12.07.2015 Views

an_unshakeable_faith.. - Holy Bible Institute

an_unshakeable_faith.. - Holy Bible Institute

an_unshakeable_faith.. - Holy Bible Institute

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

CONTENTSCopyright <strong>an</strong>d Distribution Policy ................................................... 4Suggestions for Teachers/Private Study .......................................... 5The <strong>Bible</strong> Critics Were Wrong ......................................................... 7Introduction ...................................................................................... 9The <strong>Bible</strong> ........................................................................................ 21The <strong>Bible</strong>’s Nature ............................................................. 22The <strong>Bible</strong>’s Proof ............................................................... 35The Dead Sea Scrolls ......................................................... 44The <strong>Bible</strong>’s Difficulties ...................................................... 47Jesus Christ .................................................................................... 59Historical Evidence for Jesus ............................................. 60Evidence for Christ’s Resurrection .................................... 64Israel in Prophecy .......................................................................... 75Archaeology ................................................................................... 83Introduction to Archaeology .............................................. 84Import<strong>an</strong>t Old Testament Dates ....................................... 100Archaeological Treasures ................................................. 101Evolution ...................................................................................... 166Introduction to Evolution ................................................. 167History of Evolution ......................................................... 193Icons of Evolution ............................................................ 207Icons of Creation .............................................................. 302Predictions ........................................................................ 316Summary of Evidence against Evolution ......................... 330Suggested Material on Creation Science .......................... 332Noah’s Ark <strong>an</strong>d the Flood ............................................................ 333Soul Winning <strong>an</strong>d Apologetics ..................................................... 344Miscell<strong>an</strong>eous Questions Answered ............................................. 365Summary of “An Unshakeable Faith” Apologetics Course ......... 3863


COPYRIGHT AND DISTRIBUTIONPOLICYThis apologetics course is distributed in both print <strong>an</strong>d eBookeditions <strong>an</strong>d is part of a package that includes severalPowerPoint/Keynote presentations. The eBook <strong>an</strong>d PowerPointsare not for free distribution to one’s friends or for posting to theInternet, etc.Way of Life’s content falls into two categories: sharable <strong>an</strong>dnon-sharable.Things that we encourage you to share include the audiosermons, video presentations, O Timothy magazine, <strong>an</strong>d thehundreds of FBIS articles that we place for free access at theweb site. You are welcome to make copies of these at your ownexpense <strong>an</strong>d share them with friends <strong>an</strong>d family. You are alsowelcome to use excerpts from the articles. All we ask is that yougive proper credit.Things we do not w<strong>an</strong>t copied <strong>an</strong>d distributed freely are itemslike the Fundamental Baptist Digital Library, the print edition ofour books, PDFs of the books, etc. These items have taken yearsto produce at enormous expense in time <strong>an</strong>d money, <strong>an</strong>d we usethe income from the sale of these to help fund the ministry.We trust that your Christi<strong>an</strong> honesty will preserve the integrityof this policy.4


SUGGESTIONS FOR TEACHERS ANDPRIVATE STUDYThis apologetics course is sold as a package consisting of the course itself (in both print <strong>an</strong>deBook editions) <strong>an</strong>d a series of PowerPoint/Keynote presentations. (Keynote is the Apple versionof PowerPoint. The presentations were created in Keynote <strong>an</strong>d some quality was lost in theconversion to PowerPoint. If possible we advise using the Keynote editions on a Mac.)The 1,850 professional PowerPoint slides deal with archaeology, evolution/creation science, <strong>an</strong>dthe prophecies pertaining to Israel’s history.Archaeology 1 Introduction <strong>an</strong>d Writing (95 slides)Archaeology 2 Ur of the Chaldees (152 slides)Archaeology 3 Egypt (52 slides)Archaeology 4 Babylon (197 slides)Archaeology 5 Assyria (212 slides)Archaeology 6 Medo-Persia (70 slides)Archaeology 7 Israel (103 slides)Archaeology 8 Luke’s Writings (Luke <strong>an</strong>d Acts) (37 slides)Israel in Prophecy (100 slides)Icons of Evolution 1 - Intro Natural Selection Mutations (139 slides)Icons of Evolution 2 - Fossil Record (118 slides)Icons of Evolution 3 - Homology Peppered Moth Finch Fruit Fly (106 slides)Icons of Evolution 4 - Lucy Laetoli (73 slides)Icons of Evolution 5 - Vestigial Embryo (70 slides)Icons of Evolution 6 - Miller Experiment (75 slides)Icons of Evolution 7 - Horse Whale Bird (187 slides)Icons of Evolution 8 - Billions of Years (76 slides)Icons of Creation (147 slides)We suggest that when teaching these sections of the course, the teacher first go through theprinted material <strong>an</strong>d then use the PowerPoint or Keynote slides for the actual presentation to thestudents, since the graphics are a great aid in grasping this particular type of material. Aftershowing the PowerPoints, the teacher c<strong>an</strong> use the Sectional Summaries <strong>an</strong>d Review Questions tomake sure that the students took proper notes <strong>an</strong>d got a h<strong>an</strong>dle on the material. Since there ismore information in the printed material, the teacher will be better prepared to describe the slides<strong>an</strong>d <strong>an</strong>swer questions if he goes through the book’s outlines before showing the PowerPoints.The majority of the photos in the PowerPoint slides were taken by the author during visits tomajor museums <strong>an</strong>d on research trips to locations in America, Engl<strong>an</strong>d, Europe, Australia, Asia,<strong>an</strong>d the Middle East.5


The material in the course is extensive, <strong>an</strong>d the teacher c<strong>an</strong> decide whether to use all of it or toselect only some portion of it for his particular class <strong>an</strong>d situation.The section “Tips for Using Apologetics in Ev<strong>an</strong>gelism” is a brief course on soul winning.After most sections there are summaries <strong>an</strong>d review questions as teacher’s aids <strong>an</strong>d to help thestudents focus on the most import<strong>an</strong>t points. The teacher c<strong>an</strong> go through these with the class orhe c<strong>an</strong> assign the students to go through them on their own. Selections c<strong>an</strong> be made from thereview questions for sectional <strong>an</strong>d final tests.There is also a summary of the entire course at the end of the book. This section emphasizes themajor points that the students should master so well that they c<strong>an</strong> use them effectively inapologetic <strong>an</strong>d ev<strong>an</strong>gelistic situations.There is <strong>an</strong> introduction to the course itself, <strong>an</strong>d there are introductions to the sections of thecourse on archaeology <strong>an</strong>d evolution. These introductions are as import<strong>an</strong>t as the material itself<strong>an</strong>d we strongly suggest that they not be skipped over.The course c<strong>an</strong> be used for private study as well as in a classroom setting. In the case of privatestudy, the student c<strong>an</strong> go through the printed <strong>an</strong>d PowerPoint material <strong>an</strong>d then use thesummaries <strong>an</strong>d review questions to test himself/herself.6


THE BIBLE CRITICS WERE WRONGIt is the early 20th century, <strong>an</strong>d the <strong>Bible</strong> is under attack as never before.It is under attack by theological modernists with impressive credentials. They say that the <strong>Bible</strong>is filled with myths. They claim that Ur of the Chaldees, the Hittites, Nebuchadnezzar <strong>an</strong>d hisBabylon, Belshazzar, Sargon, King David, <strong>an</strong>d Solomon were mythical. They say that Mosescouldn’t have written the first five books of the <strong>Bible</strong> since writing was unknown in his day.They say there were no <strong>an</strong>cient complex law codes <strong>an</strong>d no Babyloni<strong>an</strong> captivity. They say thatparts of the New Testament were not written until at least 100 years after the events <strong>an</strong>d werebased on mythical stories passed down from generation to generation by word of mouth. Theysay that the book of Acts is filled with historical inaccuracies. A chorus of voices have joined thatof the infidel Thomas Paine who wrote in his popular book The Age of Reason that Genesis is“<strong>an</strong> <strong>an</strong>onymous book of stories, fables, <strong>an</strong>d traditionary or invented absurdities, or of downrightlies.”The <strong>Bible</strong> is also under attack by Darwinists. Charles Darwin claimed that his doctrine of naturalselection explains the origin of species. Thomas Huxley claimed that Archaeopteryx is evidencethat birds evolved from small dinosaurs. Ernst Haeckel, one of the world’s most influentialscientists, claims that the doctrine of recapitulation proves that evolution is true <strong>an</strong>d he hasimpressive embryo charts to demonstrate it. He says that life is continually formed at the bottomof the sea through simple lifeforms called monera <strong>an</strong>d that these primitive lifeforms are thefoundation of the “tree of life.” He has given monera a scientific name <strong>an</strong>d has drawings of themin his books. Othniel Marsh at Yale’s Peabody Museum claims that his horse chart provesevolution. Evidence is growing for the doctrine that m<strong>an</strong> ascended from apes. There isNe<strong>an</strong>derthal M<strong>an</strong>, Java M<strong>an</strong>, Piltdown M<strong>an</strong>, Peking M<strong>an</strong>, <strong>an</strong>d Nebraska M<strong>an</strong>. Why, we evenhave drawings <strong>an</strong>d models of them <strong>an</strong>d their families <strong>an</strong>d entire books describing their culture<strong>an</strong>d habits!What would you do in such a time as this, confronted with such <strong>an</strong> onslaught of apparentevidence against the <strong>Bible</strong>’s authenticity?Those who held fast to their <strong>faith</strong> in God <strong>an</strong>d in the <strong>Bible</strong> as God’s Word were vindicated, whilethe skeptics <strong>an</strong>d the Darwinists were proven wrong.Archaeologists have unearthed evidence for Ur, the Hittites, Nebuchadnezzar <strong>an</strong>d his gloriousBabylon, Belshazzar, Sargon, King David, Solomon, <strong>an</strong>d so much more. They have proven thatwriting was prevalent at least 1,500 years before Moses <strong>an</strong>d that complex law codes were wellknown in <strong>an</strong>cient times. They have unearthed evidence for the Babyloni<strong>an</strong> captivity <strong>an</strong>d havedemonstrated that the book of Acts is historically accurate.7


As for the Darwinist claims, it is obvious that natural selection has no creative power <strong>an</strong>d thuscould not possibly account for the origin of species, that Archaeopteryx was just a bird <strong>an</strong>d not<strong>an</strong>y type of missing link, that Haeckel’s doctrine of recapitulation was as bogus as his embryochart <strong>an</strong>d his monera. Marsh’s horse evolution was based on assumption rather th<strong>an</strong> scientificevidence <strong>an</strong>d all kinds of horses have been found in the same time <strong>an</strong>d place in the fossil record.Ne<strong>an</strong>derthal was just a m<strong>an</strong>. Piltdown was a hoax. Java M<strong>an</strong> was a myth based on a fossil of <strong>an</strong>ape intermingled with that of a m<strong>an</strong>. Nebraska M<strong>an</strong> was a myth based on a pig’s tooth. PekingM<strong>an</strong> was <strong>an</strong> ape that was the unfortunate meal of <strong>an</strong> enclave of limestone workers.New skeptical challenges <strong>an</strong>d Darwini<strong>an</strong> myths have been proposed to replace those that havebeen disproven, but how m<strong>an</strong>y times do skeptics <strong>an</strong>d Darwinists have to be refuted before peoplerealize that they are the emperor without clothes? It is high time that God’s people give thecritics the respect they deserve, which is no respect at all!This course contains powerful evidence against skepticism <strong>an</strong>d Darwinism <strong>an</strong>d for the <strong>Bible</strong> <strong>an</strong>dJesus Christ, <strong>an</strong>d for that reason it is entitled “An Unshakeable Faith.”8


INTRODUCTION TO THE COURSE1. What research went into the creation of this course?The author doesn’t include this information in order to boast but simply to explain the type ofresearch that has gone into the creation of the course so that the teacher <strong>an</strong>d student c<strong>an</strong> havesome level of confidence in the material.First, the course is built upon nearly 40 years of serious <strong>Bible</strong> study. The author has produced<strong>Bible</strong> study materials such as the Way of Life Encyclopedia of the <strong>Bible</strong> & Christi<strong>an</strong>ity, ThingsHard to Be Understood, <strong>an</strong>d the 20-volume Adv<strong>an</strong>ced <strong>Bible</strong> Studies Series.Second the course is built on 30 years of apologetics research <strong>an</strong>d writing. This has been a majorthrust of the author’s ministry since he beg<strong>an</strong> publication of the monthly O Timothy magazine in1984. M<strong>an</strong>y of his books also reflect this emphasis. The author’s personal library of 6,000volumes includes hundreds of titles on evolution <strong>an</strong>d archaeology <strong>an</strong>d general apologetics.Third, the course is built on visits to m<strong>an</strong>y major museums, including the Museum of M<strong>an</strong> in S<strong>an</strong>Diego, the Smithsoni<strong>an</strong> Natural History Museum, the Americ<strong>an</strong> Natural History Museum, theYale Peabody Museum, the Chicago Field Museum, the Burke Museum of Natural History inSeattle, the Pennsylv<strong>an</strong>ia University Museum, the Michig<strong>an</strong> State University Museum, theOriental <strong>Institute</strong> in Chicago, the Australia Museum, the National Archaeological Museum ofAthens, the Louvre in Paris, the British Museum, the British Museum of Natural History, theIst<strong>an</strong>bul Archaeology Museum, <strong>an</strong>d the homes of Charles <strong>an</strong>d Erasmus Darwin.Fourth, the course is built on archaeological <strong>an</strong>d historical research trips to Engl<strong>an</strong>d, Europe,Turkey, Greece, <strong>an</strong>d Israel.Fifth, the course is built on experiences prior to conversion when the author pursued the NewAge <strong>an</strong>d Hinduism, plus 20 years of experience as a missionary in the Hindu/Buddhist culture ofSouth Asia <strong>an</strong>d m<strong>an</strong>y years of experience in preaching to prisoners <strong>an</strong>d university students.Most of the photos <strong>an</strong>d video clips used in the course were taken in the context of this research.2. What are the objectives of this course?To protect youOur first objective in this apologetics course is to familiarize the student with commonly-heldarguments against the <strong>Bible</strong> <strong>an</strong>d to prepare him to <strong>an</strong>swer those arguments. The first use ofapologetics is not to convince the unbeliever but to protect the believer, his family, <strong>an</strong>d fellowbelievers. Because we are grounded in apologetics, we are not confused when we hear arguments9


y evolutionists, atheists, new agers, <strong>an</strong>d cultists, either in person, in print, on the radio ortelevision, or on the Internet. When we visit natural history museums we c<strong>an</strong> see through theerror of the displays. Our objective is to provide the student of this course enough knowledge toprotect him.Churches must prepare the people to face the onslaught of end-time skepticism <strong>an</strong>d apostasy.M<strong>an</strong>y have become confused <strong>an</strong>d have even lost their <strong>faith</strong> in God’s Word after being confrontedwith theological modernism, atheism, <strong>an</strong>d evolution.The average Baptist church, whether Southern or Independent, is simply not preparing youngpeople to face the skepticism of the hour.The experience of Edward O. Wilson is all too typical. He is a prominent evolutionist, aprofessor in Entomology at Harvard University, a Fellow of the Committee for Skeptical Inquiry,<strong>an</strong>d a Hum<strong>an</strong>ist Laureate of the International Academy of Hum<strong>an</strong>ism. He grew up in Alabama<strong>an</strong>d joined a Southern Baptist congregation at age 15 with “great fervor <strong>an</strong>d interest in thefundamentalist religion.” He “lost his <strong>faith</strong>” at age 17 when he “got to the University of Alabama<strong>an</strong>d heard about evolutionary theory” (Wilson, The Hum<strong>an</strong>ist, September/October 1982, p. 40).An ABC World News report in November 2010 focused on two Southern Baptist ministers whoare agnostics. They “lost their <strong>faith</strong>” when confronted by the writings of the “new atheists” suchas Richard Dawkins. The minister identified as Adam said, “I realized that everything I’d beentaught to believe was sort of sheltered, <strong>an</strong>d never really looked at secular teaching or otherphilosophies ... I thought, ‘Oh my... Am I believing the wrong things? Have I spent my entire life<strong>an</strong>d my career promoting something that is not true?’” (“Atheist Ministers Struggle with Leadingthe Faithful,” ABC World News, Nov. 9, 2010).The reason for this type of thing is that, first, churches are often careless about trying to makesure that young people are genuinely converted to Christ as opposed to just going through themotions of “believing” <strong>an</strong>d “praying a prayer.” Then, too, young people are being coddled <strong>an</strong>dentertained, but they are not being seriously discipled. As a result, children growing up in Baptistchurches are being devoured either by the world or the contemporary church philosophy. Biblical<strong>faith</strong> is not a blind leap in the dark. It is established upon solid historical evidence which Lukedescribed as “infallible proofs” (Acts 1:3). It is not difficult to defend the <strong>Bible</strong> <strong>an</strong>d the gospelagainst the railings of the “new atheists,” but most churches aren’t even trying.To prepare you to help other believersGod w<strong>an</strong>ts every believer to be a teacher (Heb. 5:12-14). We are to exhort one <strong>an</strong>other (Heb.10:25). Every child of God should have the objective of growing in Christ <strong>an</strong>d learning His Wordso that he c<strong>an</strong> help disciple others.10


To prepare you to challenge unbelieversWe are instructed to be ready to give <strong>an</strong> <strong>an</strong>swer to the unbeliever (1 Peter 3:15). Paul believed ingiving a defense of his <strong>faith</strong> in Christ (Philippi<strong>an</strong>s 1:7, 17). His practice was to dispute with bothJews <strong>an</strong>d Gentile (Acts 17:17). He reasoned <strong>an</strong>d persuaded (Acts 18:4). His message on MarsHill in Athens was a masterly example of the use of biblical apologetics in ev<strong>an</strong>gelism (Acts17:18-34).We live in a needy world. And apologetics c<strong>an</strong> prepare the soil of the unbeliever’s heart so thathe or she will listen to God’s Word. That is what happened to the first friend God gave me after Iwas saved. Richard Tedder had grown up in a skeptical environment <strong>an</strong>d was educated at asecular university. He assumed evolution is true. It was after he read a booklet exposing some ofthe scientific errors of evolution that he beg<strong>an</strong> to rethink his philosophy of life. He decided toread the <strong>Bible</strong>, <strong>an</strong>d there he found truth <strong>an</strong>d salvation. The exposure of evolution was a step inhis conversion. Dr. Carl Werner was <strong>an</strong> evolutionist when he was in medical school, <strong>an</strong>d throughthe challenge of a fellow student he decided to investigate evolution to see if it is true. Throughthat process he became a creationist. Dr. Jobe Martin, who was once <strong>an</strong> evolutionist, became acreationist after some of his students challenged him to study the design of nature. Argumentsagainst evolution are effective for those willing to listen. The book Icons of Evolution byJonath<strong>an</strong> Wells (who has a Ph.D. in religion <strong>an</strong>d a Ph.D. in cell biology) which was published in2000, has ch<strong>an</strong>ged the thinking of m<strong>an</strong>y highly educated people, including those who have goneon to become Christi<strong>an</strong>s as well as those who have adopted some type of Intelligent Design ortheistic evolution position.We deal with this in the chapter “Tips for Using Apologetics in Ev<strong>an</strong>gelism.”3. The <strong>Bible</strong> warns of <strong>an</strong> explosion of unbelief <strong>an</strong>d skepticism at the end of the age <strong>an</strong>d wemust be prepared to face it.See Psalm 2; 2 Timothy 3:1-5, 13; 4:3-4; 2 Peter 2:1-2; 3:3-7; Jude 3-4.2 Timothy 3:13 says apostasy <strong>an</strong>d error will grow throughout the age, <strong>an</strong>d we c<strong>an</strong> see this inchurch history, but the <strong>Bible</strong> also indicates that there will be <strong>an</strong> explosion of apostasy at the endof the age. The 19th century witnessed this explosion, <strong>an</strong>d this is made plain in 2 Peter 3:3-7.Here Peter identifies the “last days” with a widespread rejection of the <strong>Bible</strong>’s teaching aboutcreation <strong>an</strong>d the global Flood. This occurred in the late 19th century.Skepticism was in the air. The 19th century witnessed the birth of theological modernism,hum<strong>an</strong>istic philosophy, Unitari<strong>an</strong>ism, Marxism, Darwinism, Mormonism, Psychology, <strong>an</strong>d NewAge.Consider some descriptions of the skeptical atmosphere of that time:11


“Every thinking m<strong>an</strong> I have met with is at heart in a state of doubt, on all the great points of religious <strong>faith</strong>.And the unthinking men ... are in as complete a state of practical unbelief” (Thomas Huxley, cited fromAdri<strong>an</strong> Desmond, Huxley, p. 160).“[It was a time] when speculations about the origin of species were most rife, when even the orthodoxdoctrines were being modified <strong>an</strong>d complicated until it was hardly possible to know where orthodoxy ended<strong>an</strong>d heresy started” (Gertrude Himmelfarb, Darwin <strong>an</strong>d the Darwini<strong>an</strong> Revolution, p. 234).“The unspiritual condition of the churches … <strong>an</strong>d the alarmingly prevalent skepticism, infidelity, <strong>an</strong>d atheismamong the masses of the people in Germ<strong>an</strong>y, Switzerl<strong>an</strong>d, <strong>an</strong>d Holl<strong>an</strong>d is, without doubt, almost whollyattributable to the advocacy of these criticisms by a large majority of the prominent pastors <strong>an</strong>d theologicalprofessors in those l<strong>an</strong>ds. The same condition of affairs is measurably true in Engl<strong>an</strong>d, Scotl<strong>an</strong>d, NewEngl<strong>an</strong>d, <strong>an</strong>d in every community where this criticism is believed by <strong>an</strong>y very considerable number of people<strong>an</strong>d openly advocated” (L.W. Munhall, The Highest Critics vs. the Higher Critics, 1896).“The flood-gates of infidelity are open, <strong>an</strong>d Atheism overwhelming is upon us” (George Rom<strong>an</strong>es, 1878,cited from I<strong>an</strong> Taylor, In the Minds of Men, p. 371).“Attend<strong>an</strong>ce at places of worship is declining <strong>an</strong>d reverence for holy things is v<strong>an</strong>ishing. We solemnlybelieve this to be largely attributable to THE SCEPTICISM WHICH HAS FLASHED FROM THE PULPITAND SPREAD AMONG THE PEOPLE” (C.H. Spurgeon, Sword <strong>an</strong>d Trowel, November 1887).Since the late 19th century, apostasy <strong>an</strong>d skepticism has spread like wildfire, both in secular <strong>an</strong>dChristi<strong>an</strong> circles.(We document this in the book The Modern Version Hall of Shame, which is available from Wayof Life Literature in print <strong>an</strong>d eBook formats.)The bottom line is that we live in <strong>an</strong> age of terrible apostasy, <strong>an</strong>d we must not hide our heads inthe s<strong>an</strong>d. Individual believers must wake up <strong>an</strong>d be informed <strong>an</strong>d alert. Christi<strong>an</strong> mothers <strong>an</strong>dfathers must protect their families. Pastors <strong>an</strong>d teachers must protect the flock.It is for this purpose that we are publishing this apologetics course. It is not just for youngpeople. It is for every age group from youth to “senior citizens.”4. The evidence for God’s existence is irrefutable <strong>an</strong>d only willful blindness accounts for itsrejection.The <strong>Bible</strong> does not argue for God’s existence, <strong>an</strong>d I believe that we should follow this example.The <strong>Bible</strong> simply begins with a statement of God’s existence as the Almighty Creator (Genesis1:1).The <strong>Bible</strong> twice says the atheist is a fool (Psalm 14:1; 53:1). This is because the evidence forGod is written in nature <strong>an</strong>d in m<strong>an</strong>’s own heart. See Rom<strong>an</strong>s 1:19-20.The only thing that we should do with the atheist is point him to creation. If he doesn’t believethe evidence that God has put before his very eyes, nothing but prayer will help him. He c<strong>an</strong>not12


e reasoned into belief in God through hum<strong>an</strong> philosophy. It won’t work <strong>an</strong>d it is a waste oftime.5. Some things that are necessary for effective apologetics.SalvationSalvation is the helmet that protects the believer’s mind <strong>an</strong>d heart as he st<strong>an</strong>ds against the devil.“And take the helmet of salvation...’ (Eph. 6:17).Knowledge alone won’t protect the individual from Sat<strong>an</strong>ic lies. Knowledge is import<strong>an</strong>t, butm<strong>an</strong>y knowledgeable people have fallen. Judas knew everything the other disciples knew, but hefell away. M<strong>an</strong>y professing believers have set out to defend the <strong>Bible</strong> only to fall to Sat<strong>an</strong>’s lies,because they were not grounded in a saving relationship with Christ. When the crowds turnedaway from Christ <strong>an</strong>d believed the lies of their religious leaders, Peter <strong>an</strong>d the apostles remainedbecause they knew Him personally <strong>an</strong>d were sure that He was the only Lord <strong>an</strong>d Saviour (John6:66-70).M<strong>an</strong>y today have prayed a sinner’s prayer without repent<strong>an</strong>ce <strong>an</strong>d without casting themselvesupon Christ from the heart. They have joined the church, but they don’t have a real personalrelationship with Christ.Knowledge of God’s Word“Above all, taking the shield of <strong>faith</strong>, wherewith ye shall be able to quench all the fiery darts ofthe wicked. And take ... the sword of the Spirit, which is the word of God” (Eph. 6:16-17).The Word of God is both the shield of <strong>faith</strong> (see Rom<strong>an</strong>s 10:17) <strong>an</strong>d the sword of the Spirit; it isboth defensive <strong>an</strong>d offensive, <strong>an</strong>d it is the chief weapon in the believer’s arsenal against Sat<strong>an</strong>.Each believer should become a teacher by being skilled in the Word of God (Hebrews 5:12-14).The pursuit of <strong>Bible</strong> knowledge should be a major objective of every believer’s life. Without this,he c<strong>an</strong>not know God’s will or defend himself properly against the wiles of the Devil. It is notnecessary to go off to a <strong>Bible</strong> College. What one needs is a good church, a habit of daily <strong>Bible</strong>study, <strong>an</strong>d the judicious use of study tools. Some churches offer <strong>Bible</strong> classes in the evenings,<strong>an</strong>d there are m<strong>an</strong>y courses that c<strong>an</strong> be used for private study, such as Way of Life’s Adv<strong>an</strong>ced<strong>Bible</strong> Studies Series (ABSS). The ABSS titles “How to Study the <strong>Bible</strong>” <strong>an</strong>d “Give Attend<strong>an</strong>ce toDoctrine” are good starting places in this pursuit.I recall with great fondness the m<strong>an</strong> who led me to Jesus Christ in the summer of 1973. His namewas Ron Walker, <strong>an</strong>d he knew his <strong>Bible</strong>. That was the thing that first impressed me about him<strong>an</strong>d that is the reason I was willing to travel with him <strong>an</strong>d hear more.13


I told him my religious <strong>an</strong>d philosophical views, <strong>an</strong>d he replied with Scripture.I said, “I believe in reincarnation.”He replied, “In Hebrews 9:27 the <strong>Bible</strong> says, ‘And as it is appointed unto men once to die, butafter this the judgment.’ Since the <strong>Bible</strong> says we die one time <strong>an</strong>d then the judgment, I don’tbelieve in reincarnation.”I said, “I believe a m<strong>an</strong> should follow his heart.”He replied, “The <strong>Bible</strong> says in Jeremiah 17:9, ‘The heart is deceitful above all things, <strong>an</strong>ddesperately wicked: who c<strong>an</strong> know it?’ We c<strong>an</strong>not trust in our own hearts.”I said, “I believe that as long as a m<strong>an</strong> is sincere in his beliefs God will accept him.”He replied, “Proverbs 14:12 says, ‘There is a way which seemeth right unto a m<strong>an</strong>, but the endthereof are the ways of death.’ According to the <strong>Bible</strong>, a m<strong>an</strong> c<strong>an</strong> be sincerely wrong <strong>an</strong>d bejudged by God.”I said, “If a m<strong>an</strong> c<strong>an</strong>’t trust his own heart <strong>an</strong>d sincerity, how is it possible, then, to know thetruth?”He replied, “Jesus Christ said, ‘I am the way, the truth, <strong>an</strong>d the life: no m<strong>an</strong> cometh unto theFather, but by me.’ Also God has given us His revelation in the <strong>Bible</strong>. It is the divinely inspiredWord of God.”I got so interested in the conversation <strong>an</strong>d so impressed with his knowledge of Scripture that Itraveled with him for about four days <strong>an</strong>d on our last night together I repented <strong>an</strong>d cast myselfupon Christ <strong>an</strong>d His Word.FaithHebrews 11:6 says that without <strong>faith</strong> it is impossible to please God. We must practice ev<strong>an</strong>gelism<strong>an</strong>d apologetics from a position of convinced <strong>faith</strong> <strong>an</strong>d not be moved by the doubt of those towhom we minister. We must have the testimony of Peter in John 6:69: “And we believe <strong>an</strong>d areSURE that thou art that Christ, the Son of the living God.”When we show <strong>an</strong> unbeliever the argument of design from nature, how that the incrediblecomplexity of the 11 major systems of the hum<strong>an</strong> body, for example, point to <strong>an</strong> Almighty God,we must not be moved by a skeptical response. Richard Dawkins c<strong>an</strong> mock the “design theory”<strong>an</strong>d claim that life could come about by ch<strong>an</strong>ce, but I know in my heart of hearts that this isnonsense. My heart resonates with the truth of Rom<strong>an</strong>s 1:20 -- “For the invisible things of him14


from the creation of the world are clearly seen, being understood by the things that are made,even his eternal power <strong>an</strong>d Godhead; so that they are without excuse.” And all of the mocking<strong>an</strong>d scoffing in the world will not discourage me from my <strong>faith</strong> in God <strong>an</strong>d His Word. Withoutthis <strong>unshakeable</strong> <strong>faith</strong> in God’s Word, the apologist is in d<strong>an</strong>ger of being shaken like a leaf in thewind by the Devil’s attacks.Further, <strong>faith</strong> in God keeps us from being dragged down to the skeptic’s level on various issuessuch as questions pertaining the six-day creation <strong>an</strong>d Noah’s Ark. Though we c<strong>an</strong> <strong>an</strong>swer m<strong>an</strong>yquestions, we c<strong>an</strong>not <strong>an</strong>swer all <strong>an</strong>d we don’t have to. The <strong>an</strong>swer to m<strong>an</strong>y questions is“Almighty God”! This is the <strong>an</strong>swer to questions about how light could travel so far so quickly atthe beginning of the creation week <strong>an</strong>d how all of the <strong>an</strong>imals could be brought into the Ark <strong>an</strong>dmaintained. We c<strong>an</strong> show that the ark was large enough to hold all of the “kinds” of l<strong>an</strong>dcreatures but there is no reason to assume that God didn’t do miracles in relation to Noah’s Ark.The global Flood used natural processes but it was far from a “natural” event. The same is truefor the mainten<strong>an</strong>ce of creation. Though the <strong>Bible</strong> says God ceased creating at the end of thecreation week, He did not cease to be involved with creation at every level. We are told thatChrist upholds all things by the power of His Word (Heb. 1:3) <strong>an</strong>d “by him all thingsconsist” (Col. 1:17). To me, this is the <strong>an</strong>swer to such puzzles as how the monarch butterfly c<strong>an</strong>know how to fly 2,500 miles from C<strong>an</strong>ada to a place in the Mexic<strong>an</strong> mountains without a guide<strong>an</strong>d how its offspring know how to fly back to C<strong>an</strong>ada even though they are born at some pointalong the migration route <strong>an</strong>d their parents are dead. All of that might be built into its geneticcode, but then again the omnipresent Christ might just guide the butterflies as part of Hisupholding <strong>an</strong>d consisting work.Humility“Pride goeth before destruction, <strong>an</strong>d <strong>an</strong> haughty spirit before a fall” (Proverbs 16:18).“Wherefore let him that thinketh he st<strong>an</strong>deth take heed lest he fall” (1 Corinthi<strong>an</strong>s 10:12).Humility is <strong>an</strong>other necessity in the defense of the <strong>faith</strong>. Consider the case of Peter. He boastedto Christ, “Though all men shall be offended because of thee, yet will I never be offended” (Mat.26:33). He was doubtless sincere in his profession, but he was trusting in the arm of flesh ratherth<strong>an</strong> in the Spirit of God, <strong>an</strong>d his fall was great. If <strong>an</strong> apologist is trusting in his intellect <strong>an</strong>d hisknowledge or his debating skills, he is in d<strong>an</strong>ger of falling.Conviction <strong>an</strong>d Courage“If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world wouldlove his own: but because ye are not of the world, but I have chosen you out of the world, therefore the worldhateth you. Remember the word that I said unto you, The serv<strong>an</strong>t is not greater th<strong>an</strong> his lord. If they havepersecuted me, they will also persecute you; if they have kept my saying, they will keep yours also” (John15:18-20).15


“Whosoever therefore shall be ashamed of me <strong>an</strong>d of my words in this adulterous <strong>an</strong>d sinful generation; ofhim also shall the Son of m<strong>an</strong> be ashamed, when he cometh in the glory of his Father with the holy<strong>an</strong>gels” (Mark 8:38).“... if we deny him, he also will deny us” (2 Timothy 2:12).To st<strong>an</strong>d in defense of God’s truth in this wicked world we have to be ready to withst<strong>an</strong>d fierceresist<strong>an</strong>ce <strong>an</strong>d persecution. We must not be ashamed of Christ <strong>an</strong>d His Words. We must endurepersonal attacks, lies, unjustified discrediting of evidence, irrational statements.I recall how embarrassing it was for me in public school at the very thought that someone mightthink I was a Christi<strong>an</strong>. I would not have dreamed of carrying a <strong>Bible</strong>. There were a few godlybelievers who really stood out <strong>an</strong>d let their light shine, but I had nothing to do with them in orderto be accepted by the crowd.Walt Brown, who has a Ph.D. from MIT, came to a creationist position in his 30s. In lookingback on his youth he says one of the reasons he didn’t look into the issue earlier was thefollowing:“Those who accepted the biblical version of creation <strong>an</strong>d a global flood were a little embarrassing to bearound. I became a Christi<strong>an</strong> in high school, but held the above attitudes until my early 30s” (In the Beginning,p. 316).I think that the desire to be one of the crowd, to be in the majority, is one of the greatest reasonswhy people don’t submit to the truth. In fact, they don’t even w<strong>an</strong>t to examine it. This is not asmall thing. Fear of m<strong>an</strong> probably sends more people to hell th<strong>an</strong> <strong>an</strong>y other one thing.“But THE FEARFUL, <strong>an</strong>d unbelieving, <strong>an</strong>d the abominable, <strong>an</strong>d murderers, <strong>an</strong>d whoremongers, <strong>an</strong>dsorcerers, <strong>an</strong>d idolaters, <strong>an</strong>d all liars, shall have their part in the lake which burneth with fire <strong>an</strong>d brimstone:which is the second death” (Revelation 21:8).Those who have the aforementioned things--salvation, knowledge of God’s Word, <strong>faith</strong>, humility,conviction <strong>an</strong>d courage--need not be intimidated by <strong>an</strong>y scientist. Most believers don’t have aPh.D. in the hard sciences but we have something that is much more import<strong>an</strong>t for the pursuit ofthe truth, <strong>an</strong>d that is spiritual enlightenment <strong>an</strong>d <strong>faith</strong> in God’s Word. You c<strong>an</strong> have a dozenPh.D.s from the most world’s prestigious universities, but if you aren’t saved <strong>an</strong>d don’t believeGod’s Word, you will never know the truth. “The fear of the LORD is the beginning of wisdom:<strong>an</strong>d the knowledge of the holy is underst<strong>an</strong>ding” (Proverbs 9:10).Wisdom in dealing with the devilI w<strong>an</strong>t to mention <strong>an</strong>other thing that is necessary for effective apologetics, <strong>an</strong>d that is wisdom indealing with the devil. When it comes to defending the Biblical <strong>faith</strong>, we are entering intospiritual warfare. The devil is real <strong>an</strong>d he is a clever deceiver. He was perhaps the highest, mostexalted <strong>an</strong>gel that God created. He has blinded the whole world of unbelievers. He is notsomeone to treat lightly. We must not think that we are capable in ourselves of defeating him <strong>an</strong>d16


of gaining the release of his captives. Those who trust in themselves are heading for a fall, likePeter who boasted, “Though all men shall be offended because of thee, yet will I never beoffended” (Mat. 26:33). The reason that I have never fallen even though I have done extensiveresearch into heresy <strong>an</strong>d unbelief <strong>an</strong>d have had four decades of experience in apologetics <strong>an</strong>dev<strong>an</strong>gelism is that I know that I c<strong>an</strong> fall, so I do my work in fear <strong>an</strong>d trembling <strong>an</strong>d in completedepend<strong>an</strong>ce on the Lord for protection.The arm of our strength is the Lord Himself <strong>an</strong>d His Word. Even Jesus defeated the devil by theWord of God <strong>an</strong>d not by hum<strong>an</strong> argumentation <strong>an</strong>d striving (Luke 4:1-12). We must approachapologetics in fear <strong>an</strong>d trembling lest we be devoured ourselves, as has happened to m<strong>an</strong>y. TheInternet is filled with testimonies of “former Christi<strong>an</strong>s.” We must put on the whole armor ofGod (Ephesi<strong>an</strong>s 6:10-18). We must heed God’s warnings about the d<strong>an</strong>ger of evil associations(Rom. 16:17-18; 1 Cor. 15:33; 2 Cor. 6:14-17). It is d<strong>an</strong>gerous to delve deeply into the waters ofskepticism <strong>an</strong>d infidelity. We must refuse to walk in the counsel of the ungodly or sit in the seatof the scornful but rather meditate in God’s Word day <strong>an</strong>d night (Psa. 1:1-3). We must walk inclose fellowship with Christ by the indwelling <strong>Holy</strong> Spirit.6. We must underst<strong>an</strong>d the limit to apologetics.God gives enough proof to satisfy <strong>an</strong>y reasonable person who is willing to submit to the truth,but not enough to convince the proud skeptic who is bent on unbelief.People are not the same when it comes to the reception of the truth (Acts 13:7-8; 17:11).Renowned Harvard law professor Simon Greenleaf observed:“Christi<strong>an</strong>ity does not profess to convince the perverse <strong>an</strong>d head-strong, to bring irresistible evidence to thedaring <strong>an</strong>d prof<strong>an</strong>e, to v<strong>an</strong>quish the proud scorner, <strong>an</strong>d afford evidences from which the careless <strong>an</strong>dperverse c<strong>an</strong>not possibly escape. This might go to destroy m<strong>an</strong>’s responsibility. All that Christi<strong>an</strong>ity professes,is to propose such evidences as may satisfy the meek, the tractable, the c<strong>an</strong>did, the serious inquirer” (TheTestimony of the Ev<strong>an</strong>gelists).The believer must not be discouraged by the willful skeptic <strong>an</strong>d must not waste a lot of time withhim. Jesus instructed us not to cast pearls before swine (Mat. 7:6).7. We don’t have to <strong>an</strong>swer every question.It is not necessary to <strong>an</strong>swer every question <strong>an</strong>d every challenge to the <strong>faith</strong>. All we have to do isst<strong>an</strong>d on God’s truth <strong>an</strong>d on solid evidence. The fact that I c<strong>an</strong>’t <strong>an</strong>swer every question about the<strong>Bible</strong> or God or evolution doesn’t discourage me. I c<strong>an</strong> <strong>an</strong>swer the major ones, <strong>an</strong>d that is all thatis necessary.8. We must not lose sight of the reality of spiritual blindness.17


When dealing with unsaved people, we must not forget that these are spiritual issues <strong>an</strong>d theyc<strong>an</strong>not be understood without spiritual eyes. We must try to reach beyond the intellect to theheart <strong>an</strong>d soul. We must aim for spiritual conversion.“... <strong>an</strong>d none of the wicked shall underst<strong>an</strong>d; but the wise shall underst<strong>an</strong>d” (D<strong>an</strong>iel 12:10).“But the natural m<strong>an</strong> receiveth not the things of the Spirit of God: for they are foolishness unto him: neitherc<strong>an</strong> he know them, because they are spiritually discerned” (1 Corinthi<strong>an</strong>s 2:14).“But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the oldtestament; which vail is done away in Christ. ... Nevertheless when it shall turn to the Lord, the vail shall betaken away” (2 Corinthi<strong>an</strong>s 3:14, 16).“In whom the god of this world hath blinded the minds of them which believe not, lest the light of the gloriousgospel of Christ, who is the image of God, should shine unto them” (2 Corinthi<strong>an</strong>s 4:4).9. M<strong>an</strong>’s will is the real battleground.The <strong>Bible</strong> says that m<strong>an</strong> guides his own heart <strong>an</strong>d mind (Prov. 23:19). M<strong>an</strong> chooses what he willbelieve, regardless of the evidence. 2 Peter 3:5 speaks of willful ignor<strong>an</strong>ce. Peter says that menscoff because they w<strong>an</strong>t to walk after their lusts (2 Pet. 3:3). Their motive for rejecting the holyGod is their desire to disobey His laws.Aldous Huxley, gr<strong>an</strong>dson of Thomas Huxley, Charles Darwin’s “bulldog,” wrote, “For myself,the philosophy of me<strong>an</strong>inglessness was essentially <strong>an</strong> instrument of liberation, sexual <strong>an</strong>dpolitical” (Ends <strong>an</strong>d Me<strong>an</strong>s, p. 270). Huxley loved atheism because it allowed him to live as hepleased.It is not enough to convince <strong>an</strong> individual that the <strong>Bible</strong> is true <strong>an</strong>d that Jesus Christ is Lord <strong>an</strong>dSaviour; we must strive to reach the will <strong>an</strong>d we must trust God to do the miraculous work ofspiritual conviction <strong>an</strong>d conversion.Josh McDowell testifies how that even after he became convinced that the <strong>Bible</strong> is true, he didnot w<strong>an</strong>t to believe in Christ because he did not w<strong>an</strong>t to give up his partying lifestyle.“I beg<strong>an</strong> to realize that I was being intellectually dishonest. My mind told me that the claims of Christ wereindeed true, but my will was being pulled <strong>an</strong>other direction. I had placed so much emphasis on finding thetruth, but I wasn’t willing to follow it once I saw it. I beg<strong>an</strong> to sense Christ’s personal challenge to me inRevelation 3:20: ‘Here I am! I st<strong>an</strong>d at the door <strong>an</strong>d knock. If <strong>an</strong>yone hears my voice <strong>an</strong>d opens the door, I willcome in <strong>an</strong>d eat with him, <strong>an</strong>d he with me.’ But becoming a Christi<strong>an</strong> seemed so ego-shattering to me. Icouldn’t think of a faster way to ruin all my good times” (McDowell, “He Ch<strong>an</strong>ged My Life,” The New EvidenceThat Dem<strong>an</strong>ds a Verdict, Thomas Nelson, 1999, pp. xxv).Lee Strobel tells of a m<strong>an</strong> who listened to the evidence that Jesus rose from the dead. At the endof the presentation, the m<strong>an</strong> told Strobel that he was convinced that the resurrection is ahistorical event but refused to do <strong>an</strong>ything about it because, “I don’t w<strong>an</strong>t a new master.”18


The <strong>Bible</strong> says that to be saved a m<strong>an</strong> must believe with his heart (Rom. 10:10). Philip told theEthiopi<strong>an</strong> eunuch that he must believe with all his heart (Acts 8:37). This refers to more th<strong>an</strong> amere mental ascent to the truth of the gospel; it refers to a heart-felt certainty <strong>an</strong>d surrender.10. We must focus on God <strong>an</strong>d Christ (Genesis 1:1; Acts 1:8).The foundational issue in apologetics is to introduce men <strong>an</strong>d women to God through Christ, <strong>an</strong>dwe must never lose sight of this objective.If you believe in the Almighty God of Scripture, it is a simple matter to accept what the <strong>Bible</strong>says, whether it is a six-day creation, Christ’s virgin birth, bodily resurrection, Second Coming,or <strong>an</strong>ything else. The fact is that these are all things that pertain to the supernatural <strong>an</strong>d theyc<strong>an</strong>not be tested by natural science.D.B. Gower, Ph.D. in biochemistry <strong>an</strong>d D.Sc. from the University of London, writes:“It was about this time, in the mid-1960s, that my ideas of the greatness of God were tr<strong>an</strong>sformed. No longerwas He a ‘pocket’ God who did things as I could imagine from my ‘hum<strong>an</strong> viewpoint,’ but He had staggeringlygreat power, far beyond <strong>an</strong>ything I could possibly comprehend. If God is so great, then there is nothing Hecould not do” (In Six Days, p. 266).Dr. Robert Dick Wilson, one of the greatest biblical scholars of the 20th century, divided meninto two categories: big-godders <strong>an</strong>d little-godders, <strong>an</strong>d that pretty much sums it up.“One of the students of Princeton Theological Seminary professor Robert Dick Wilson had been invited topreach in Miller Chapel 12 years after his graduation. Dr. Wilson came <strong>an</strong>d sat near the front. When chapelended, the old professor came up to his former student, cocked his head to one side in his characteristic way,extended his h<strong>an</strong>d, <strong>an</strong>d said, ‘I'm glad that you're a big-godder. When my boys come back, I come to see ifthey're big-godders or little-godders. Then I know what their ministry will be.’“His former student asked him to explain. Wilson replied, ‘Well, some men have a little God, <strong>an</strong>d they'realways in trouble with Him. He c<strong>an</strong>'t do <strong>an</strong>y miracles. He c<strong>an</strong>'t take care of the inspiration <strong>an</strong>d tr<strong>an</strong>smission ofthe Scripture to us. He doesn't intervene on behalf of His people. Then, there are those who have a greatGod. He speaks <strong>an</strong>d it is done. He comm<strong>an</strong>ds <strong>an</strong>d it st<strong>an</strong>ds fast. He knows how to show Himself strong onbehalf of them that fear Him. You have a great God; <strong>an</strong>d He'll bless your ministry.’ He paused a moment,smiled, said, ‘God bless you,’ <strong>an</strong>d turned <strong>an</strong>d walked out” (John Huffm<strong>an</strong>, Who’s in Charge Here?).The Christi<strong>an</strong> apologist’s objective is to make “big-godders” of people.This comes through knowing God personally by <strong>faith</strong> in Jesus Christ. We are separated from Godby our sin, both inherited <strong>an</strong>d personal, <strong>an</strong>d Christ died to pay the price God’s Law dem<strong>an</strong>ds sothat we c<strong>an</strong> be reconciled to Him. When a sinner repents of his sin <strong>an</strong>d puts his <strong>faith</strong> in JesusChrist as only Lord <strong>an</strong>d Saviour, a dramatic ch<strong>an</strong>ge occurs. He is born again <strong>an</strong>d receives theindwelling <strong>Holy</strong> Spirit as his Teacher. His thinking is ch<strong>an</strong>ged. This happened to me in 1973when I was 23 years old. Before that I was <strong>an</strong>tagonistic toward the <strong>Bible</strong>. I doubted the <strong>Bible</strong>’steaching on things such as creation, judgment, salvation, <strong>an</strong>d the future, but those doubts wereresolved by my new relationship with God in Christ.19


Christ instructed us to be witnesses of Him (Acts 1:8). We must inform people of who He is <strong>an</strong>dwhy He came to earth. Apologetics c<strong>an</strong> remove barriers that have keep people from consideringChrist, but our goal is not to win arguments about evidences; our goal is to introduce people toChrist.20


THE BIBLE21


THE BIBLE’S NATUREMEMORY VERSES: Deuteronomy 29:29; Psalm 119:89; 1 Thessaloni<strong>an</strong>s 2:13; 2 Timothy3:16-17; 2 Peter 1:19-21A Christi<strong>an</strong> apologetics course needs to begin with the <strong>Bible</strong>, because without a properunderst<strong>an</strong>ding of the <strong>Bible</strong> as the infallible Word of God, we don’t have <strong>an</strong> absolute spiritualauthority. Without <strong>an</strong> infallibly-inspired Revelation from God, we are adrift on the seas of lifewithout a sure <strong>an</strong>chor, a perfect chart, a divine compass. We are left with a hum<strong>an</strong> opinion ratherth<strong>an</strong> a “Thus saith the Lord.” We will not be able to refute philosophy <strong>an</strong>d science falsely socalledin <strong>an</strong> effectual m<strong>an</strong>ner. Without <strong>faith</strong> in the <strong>Bible</strong> as the infallible Word of God, we aresusceptible to the wiles of the devil <strong>an</strong>d the hurric<strong>an</strong>e force winds of false doctrine that areblowing in these last times.1. THE BIBLE WAS GIVEN BY DIVINE INSPIRATION.The foundational doctrine that we need to deal with is that pertaining to the <strong>Bible</strong> itself. If it isonly <strong>an</strong>other religious book, then the New Ager <strong>an</strong>d others have every right to pick <strong>an</strong>d choose,but if the <strong>Bible</strong> is God’s revelation to m<strong>an</strong>kind then it must be accepted as the sole authority for<strong>faith</strong> <strong>an</strong>d practice. Believing that the <strong>Bible</strong> is the sole divine revelation ch<strong>an</strong>ged my life in 1973<strong>an</strong>d put me on the path of truth <strong>an</strong>d life. It is the <strong>Bible</strong> that teaches me about Christ <strong>an</strong>d salvation<strong>an</strong>d enables me to discern truth from error.The following is what the <strong>Bible</strong> says about itself, what it claims to be:The <strong>Bible</strong> was predetermined in heaven (Psalm 119:89).The Scripture is not a m<strong>an</strong>-made collection of religious writings. It is <strong>an</strong> eternal, supernaturalbook from beginning to end. God chose the words in heaven before they were given to holy menon earth. John Wycliffe, who tr<strong>an</strong>slated the first English <strong>Bible</strong> in the fourteenth century, believedthat the Scripture is “a divine exemplar conceived in the mind of God before creation, <strong>an</strong>d beforethe material Scriptures were written down” (quoted from Malcolm Lambert, Medieval Heresy:Popular Movements from the Gregori<strong>an</strong> Reform to the Reformation, 1998, p. 230).The <strong>Bible</strong> was written by divine inspiration through men chosen by God.This was the teaching of Christ <strong>an</strong>d His apostles. Consider four key passages:2 TIMOTHY 3:13-17 — “And that from a child thou hast known the holy scriptures, which areable to make thee wise unto salvation through <strong>faith</strong> which is in Christ Jesus. All scripture is givenby inspiration of God, <strong>an</strong>d is profitable for doctrine, for reproof, for correction, for instruction inrighteousness: That the m<strong>an</strong> of God may be perfect, throughly furnished unto all good works.”22


This is the foundational passage on the inspiration of the Scriptures, <strong>an</strong>d it teaches m<strong>an</strong>yimport<strong>an</strong>t truths. Note that the apostle Paul wrote these verses. Paul was utterly dedicated to theLord Jesus Christ <strong>an</strong>d suffered great persecution <strong>an</strong>d hardship because of his <strong>faith</strong>. He waspersonally called by Christ to be <strong>an</strong> apostle <strong>an</strong>d he had the signs of <strong>an</strong> apostle as evidence (2Corinthi<strong>an</strong>s 12:12). Let us see what the apostle Paul taught concerning the nature of the <strong>Bible</strong>.a. The <strong>Bible</strong> is holy (2 Timothy 3:15). The term “holy <strong>Bible</strong>” me<strong>an</strong>s it is “set apart by God,”different in character from other writings. According to Paul’s teaching, the <strong>Bible</strong> c<strong>an</strong>not becompared with other books because it is the divinely inspired Word of God. Other books mightcontain the truth, but the <strong>Bible</strong> is the truth.b. The <strong>Bible</strong> was given by divine inspiration (2 Timothy 3:16). This verse literally says theScriptures are God-breathed. Though written by men, the <strong>Bible</strong> is a product of God. This is thebiblical doctrine of divine inspiration. When discussing its own inspiration the Scripture does notfocus on the mech<strong>an</strong>ics of inspiration but on the product. God spoke in m<strong>an</strong>y diverse ways(dreams, visions, <strong>an</strong>gels, directly as on Mount Sinai <strong>an</strong>d on the Mount of Tr<strong>an</strong>sfiguration, etc.)but the result in all cases was that the writings were God breathed. L. Gaussen rightly said of 2Timothy 3:16: “This statement admits of no exception <strong>an</strong>d of no restriction ... All Scripture is insuch wise a work of God, that it is represented to us as uttered by the divine breathing, just ashum<strong>an</strong> speech is uttered by the breathing of a m<strong>an</strong>’s mouth. The prophet is the mouth of theLord” (Theopneustia: The Plenary Inspiration of the <strong>Holy</strong> Scriptures, 1850).c. The <strong>Bible</strong> is from God in its entirety (2 Timothy 3:16). All Scripture is said to have come fromGod. The word for Scripture here, graphe, me<strong>an</strong>s “writing” or “book.” This is referred to as“plenary inspiration.” Plenary me<strong>an</strong>s full, complete, entire.d. The <strong>Bible</strong> is from God in its smallest detail (2 Timothy 3:15). The word for Scripture here isgramma, referring to a letter. This teaches us that even the smallest details of the <strong>Bible</strong> are fromGod. This is called “verbal inspiration.” Jesus taught that even the jots <strong>an</strong>d tittles of the OldTestament Hebrew words are authoritative <strong>an</strong>d preserved by God (Mat. 5:18).e. The <strong>Bible</strong> is one book with <strong>an</strong> all-encompassing theme: Salvation in Jesus Christ (2 Timothy3:15). The <strong>Bible</strong> is not just a group of disconnected religious writings. It is a unified Book thatwas pl<strong>an</strong>ned <strong>an</strong>d delivered by God to teach God’s pl<strong>an</strong> of the ages <strong>an</strong>d to show m<strong>an</strong> the way ofsalvation through Jesus Christ. (Compare Luke 24:44-45; John 1:45; 5:39; Ephesi<strong>an</strong>s 3:11.)f. The <strong>Bible</strong> c<strong>an</strong> protect the believer from error (2 Timothy 3:13-15). If the <strong>Bible</strong> contains myths,mistakes, <strong>an</strong>d untrue claims concerning authorship, miracles, <strong>an</strong>d prophecies, it certainly is not abook that c<strong>an</strong> give sure protection from false teachings!g. The <strong>Bible</strong> is sufficient to make the believer perfect (2 Timothy 3:17). An imperfect book couldnot produce perfection, <strong>an</strong>d since the <strong>Bible</strong> is able to make the m<strong>an</strong> of God perfect it is obvious23


that nothing else is needed. The Scripture is thus the sole authority for <strong>faith</strong> <strong>an</strong>d practice. Itcontains everything we need to equip us for God’s service.2 PETER 1:19-21 — “We have also a more sure word of prophecy; whereunto ye do well thatye take heed, as unto a light that shineth in a dark place, until the day dawn, <strong>an</strong>d the day star arisein your hearts: Knowing this first, that no prophecy of the scripture is of <strong>an</strong>y privateinterpretation. For the prophecy came not in old time by the will of m<strong>an</strong>: but holy men of Godspake as they were moved by the <strong>Holy</strong> Ghost.”This is <strong>an</strong>other key passage that describes the divine inspiration of the <strong>Bible</strong>.a. Scripture is a light shining in a dark place (2 Peter 1:19). The dark place is the world. Thoughcontaining some truth mixed with the error, the world is described as dark because m<strong>an</strong> is notable to know spiritual truth in <strong>an</strong>y absolute sense without a sure revelation from God. The <strong>Bible</strong>is that infallible revelation which is shining in the midst of the darkness.b. God selected certain men as prophets <strong>an</strong>d He gave them His words. The expression “holymen” refers to men who are chosen <strong>an</strong>d set apart for God <strong>an</strong>d His business.c. The <strong>Bible</strong> is not a product of m<strong>an</strong>’s will (2 Peter 1:21). Other books are products of the will ofthe hum<strong>an</strong> author, but not the <strong>Bible</strong>. God chose certain men <strong>an</strong>d moved in them to deliver Hismessage. As the <strong>Holy</strong> Spirit moved them, the things they wrote were the words of God.This passage explains the method by which the <strong>Bible</strong> was given. God used men, but He usedthem in such a way that what they wrote was God’s Word. When the <strong>Bible</strong> touches on inspiration<strong>an</strong>d revelation, it says very little about the actual mech<strong>an</strong>ism of how God accomplished thismiracle. It was accomplished mysteriously by the <strong>Holy</strong> Spirit.The phrase “private interpretation” refers to the writers of the <strong>Bible</strong>. In the context this isreferring to the giving of revelation, rather th<strong>an</strong> to the underst<strong>an</strong>ding of it. The <strong>Bible</strong> writers didnot personally interpret God’s revelation to m<strong>an</strong>kind; they were given God’s revelation by the<strong>Holy</strong> Spirit. They did not always even underst<strong>an</strong>d what they were writing (1 Peter 1:10-12).1 CORINTHIANS 2:9-13 — “But as it is written, Eye hath not seen, nor ear heard, neither haveentered into the heart of m<strong>an</strong>, the things which God hath prepared for them that love him. ButGod hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deepthings of God. For what m<strong>an</strong> knoweth the things of a m<strong>an</strong>, save the spirit of m<strong>an</strong> which is inhim? even so the things of God knoweth no m<strong>an</strong>, but the Spirit of God. Now we have received,not the spirit of the world, but the spirit which is of God; that we might know the things that arefreely given to us of God. Which things also we speak, not in the words which m<strong>an</strong>’s wisdomteacheth, but which the <strong>Holy</strong> Ghost teacheth; comparing spiritual things with spiritual.”In this passage we see what Scripture is according to apostolic doctrine:24


It is God’s revelation (v. 10). Revelation concerns those things which m<strong>an</strong> c<strong>an</strong>not know by hisown investigation <strong>an</strong>d intellect (v. 9). God, by His Spirit, has chosen to reveal things aboutHimself, salvation, <strong>an</strong>d His pl<strong>an</strong>s (vv. 10-12).It is the deep things of God (v. 10). Theological modernists claim that the <strong>Bible</strong> is merely m<strong>an</strong>’sattempt to write his thoughts <strong>an</strong>d impressions about God, but Paul says the <strong>Bible</strong> contains thedeep things of God that were revealed supernaturally to men <strong>an</strong>d is not bound by m<strong>an</strong>’s naturallimitations.It is the very words of God (v. 13). In verse 13 we are told that this revelation extends to the verychoice of the words used to relate it. God did not merely give the <strong>Bible</strong> writers the generalthoughts they were to write; He gave them the very words. Paul claimed this verbal inspirationfor his own writings.It is the mind of Christ (v. 16). We c<strong>an</strong>not know Christ or His will apart from the Scriptures.1 THESSALONIANS 2:13 -- “For this cause also th<strong>an</strong>k we God without ceasing, because,when ye received the word of God which ye heard of us, ye received it not as the word of men,but as it is in truth, the word of God, which effectually worketh also in you that believe.”The first churches knew that the apostolic teaching was the Word of God <strong>an</strong>d not just the word ofmen. A plainer testimony of the divine inspiration of the apostolic epistles could not be made.The Word of God is effectual. It has the power to s<strong>an</strong>ctify the believer <strong>an</strong>d to fully equip him forGod’s service.2. THE BIBLE WAS CANONIZED UNDER THE DIRECTION OF THE HOLY SPIRIT.The c<strong>an</strong>on of the <strong>Bible</strong> refers to the authoritative list of the 66 books that comprise the Old <strong>an</strong>dNew Testaments. The word c<strong>an</strong>on me<strong>an</strong>s “a reed,” referring to a measuring stick, <strong>an</strong>d describesthe process of testing something by a set rule or st<strong>an</strong>dard.The C<strong>an</strong>onization of the Old TestamentIt was to the Jews that God assigned the task of collecting <strong>an</strong>d preserving the Hebrew OldTestament (Rom<strong>an</strong>s 3:1-2). In Rom<strong>an</strong>s 3 Paul describes the Old Testament as the very “oracles ofGod,” <strong>an</strong>d these oracles were committed to the Jews. Even though they did not always obey theScriptures, the Jews held them in reverence <strong>an</strong>d believed that each jot <strong>an</strong>d tittle was the inspiredWord of God.In particular, it was the Jewish priests who were responsible to care for the Scriptures(Deuteronomy 31:24-26; 17:18).25


Though there were periods of spiritual backsliding in which the Scripture was almost unknownamong the Jews (2 Chronicles 15:3), God preserved His Word in spite of m<strong>an</strong>’s failure (2 Kings22:8).After the Babyloni<strong>an</strong> captivity there was a revival within the Jewish priesthood (Ezra 7:10) <strong>an</strong>dthe Old Testament Scriptures continued to be preserved. “By Ezra <strong>an</strong>d his successors, under theguid<strong>an</strong>ce of the <strong>Holy</strong> Spirit, all the Old Testament books were gathered together into one OldTestament c<strong>an</strong>on, <strong>an</strong>d their texts were purged of errors <strong>an</strong>d preserved until the days of our Lord’searthly ministry. By that time the Old Testament text was so firmly established that even theJews’ rejection of Christ could not disturb it” (Edward Hills, The King James <strong>Bible</strong> Defended,4th edition, p. 93).The C<strong>an</strong>onization of the New TestamentThe c<strong>an</strong>onization of the New Testament is part of the process of preservation that is theresponsibility of the churches. The church is the pillar <strong>an</strong>d ground of the truth (1 Timothy 3:15).The Scriptures were c<strong>an</strong>onized <strong>an</strong>d preserved through the church age by congregations that havefulfilled the Lord’s Great Commission to teach all things by His power <strong>an</strong>d abiding presence(Matthew 28:18-20). This process has been led by the Spirit of God (John 16:13; 1 John 2:20).The New Testament believers knew they were receiving God’s Words from the Lord <strong>an</strong>d Hisapostles <strong>an</strong>d prophets (John 17:8; 1 Thessaloni<strong>an</strong>s 2:13).C<strong>an</strong>onization was not the haphazard process that is described in most books on the history of the<strong>Bible</strong>. Though the details of this history are largely hidden behind the mists of time, we know by<strong>faith</strong> that the Spirit of God guided the believers unfailingly in this matter because this is what theLord Jesus promised.Theological modernists beginning in the 19th century claimed that the New Testament writingswere not penned until long after the time of Christ, but this has been debunked.In his book Redating the New Testament, John A.T. Robinson concluded that the whole of theNew Testament was written before the fall of Jerusalem in A.D. 70.We also have the testimony of two of the foremost archaeologists:“We c<strong>an</strong> already say emphatically that there is no longer <strong>an</strong>y solid basis for dating <strong>an</strong>y book of the NewTestament after about A.D. 80, two full generations before the date between 130 <strong>an</strong>d 150 given by the moreradical New Testament critics of today” (William Ramsay, Recent Discoveries in <strong>Bible</strong> L<strong>an</strong>ds, 1955, p. 136).“In my opinion, every book of the New Testament was written by a baptized Jew between the forties <strong>an</strong>d theeighties of the first century A.D.” (Ramsay, Christi<strong>an</strong>ity Today, J<strong>an</strong>. 18, 1963).“Th<strong>an</strong>ks to the Qumr<strong>an</strong> discoveries, the New Testament proves to be in fact what it was formerly believed tobe: the teaching of Christ <strong>an</strong>d his immediate followers between cir. 25 <strong>an</strong>d cir. 80 A.D.” (William Albright, FromStone Age to Christi<strong>an</strong>ity, p. 23).26


Beginning with the first century itself we have solid historical evidence that the New Testamentwas commonly recognized as Scripture by the believers. We have the ext<strong>an</strong>t writings of men whoknew the apostles personally. These include Clement of Rome, Ignatius, <strong>an</strong>d Polycarp. Thusthere is absolutely no gap between the writing of the New Testament <strong>an</strong>d the historical recordthat exists of it.Dr. Don Bierle observes:“[The Gospels] did not go through a long period of oral tr<strong>an</strong>smission during which they took on legendarytraditions. No other <strong>an</strong>cient writing c<strong>an</strong> trace its m<strong>an</strong>uscript copies all the way back to the generation of theeyewitnesses <strong>an</strong>d its original authors” (Surprised by Faith, p. 33).Consider some of the early historical evidences witnessing to the authenticity of the NewTestament:Clement of Rome. “Clement of Rome, whose first letter to the Corinthi<strong>an</strong>s is usually dated aboutA.D. 96, made liberal use of Scripture, appealing to its authority, <strong>an</strong>d used New Testamentmaterial right alongside Old Testament material. He clearly quotes from Hebrews, 1 Corinthi<strong>an</strong>s<strong>an</strong>d Rom<strong>an</strong>s <strong>an</strong>d possibly from Matthew, Acts, Titus, James <strong>an</strong>d 1 Peter. Here is the bishop[pastor] of Rome, before the close of the first century, writing <strong>an</strong> official letter to the church atCorinth wherein a selection of New Testament books are recognized <strong>an</strong>d declared by episcopalauthority to be Scripture, including Hebrews” (Wilbur Pickering, The Identity of the NewTestament Text). Clement was writing only a few years after the New Testament gospels <strong>an</strong>depistles were written.Ignatius (c. A.D. 110) referred to “all the epistles of Paul.”Polycarp, in his letter to the Philippi<strong>an</strong> church in about 115 A.D., “weaves <strong>an</strong> almost continuousstring of clear quotations <strong>an</strong>d allusions to New Testament writings. ... There are perhaps fiftyclear quotations taken from Matthew, Luke, Acts, Rom<strong>an</strong>s, 1 <strong>an</strong>d 2 Corinthi<strong>an</strong>s, Galati<strong>an</strong>s,Ephesi<strong>an</strong>s, Philippi<strong>an</strong>s, Colossi<strong>an</strong>s, 1 <strong>an</strong>d 2 Thessaloni<strong>an</strong>s, 1 <strong>an</strong>d 2 Timothy, 1 <strong>an</strong>d 2 Peter, <strong>an</strong>d 1John, <strong>an</strong>d m<strong>an</strong>y allusions including to Mark, Hebrews, James, <strong>an</strong>d 2 <strong>an</strong>d 3 John. (The only NTwriter not included is Jude!)” (Pickering).Justin Martyr (died 165 A.D.) testified that the churches of his day met on Sundays <strong>an</strong>d “read thememoirs of the apostles or the writings of the prophets” (Apology, I, 67).Irenaeus (died in 202 A.D.) left m<strong>an</strong>y works which are still ext<strong>an</strong>t. Their tr<strong>an</strong>slation into Englishcovers between 600-700 pages in the Ante-Nicene Library. “Irenaeus stated that the apostlestaught that God is the Author of both Testaments (Against Heretics IV, 32.2) <strong>an</strong>d evidentlyconsidered the New Testament writings to form a second C<strong>an</strong>on. He quoted from every chapterof Matthew, 1 Corinthi<strong>an</strong>s, Galati<strong>an</strong>s, Ephesi<strong>an</strong>s, Colossi<strong>an</strong>s <strong>an</strong>d Philippi<strong>an</strong>s, from all but one ortwo chapters of Luke, John, Rom<strong>an</strong>s, 2 Thessaloni<strong>an</strong>s, 1 <strong>an</strong>d 2 Timothy, <strong>an</strong>d Titus, from most27


chapters of Mark (including the last twelve verses), Acts, 2 Corinthi<strong>an</strong>s, <strong>an</strong>d Revelation, <strong>an</strong>dfrom every other book except Philemon <strong>an</strong>d 3 John. These two books are so short that Irenaeusmay not have had occasion to refer to them in his ext<strong>an</strong>t works--it does not necessarily followthat he was ignor<strong>an</strong>t of them or rejected them. Evidently the dimensions of the New TestamentC<strong>an</strong>on recognized by Irenaeus are very close to what we hold today” (Pickering).Even some naturalistic textual critics have concluded that the New Testament in its current 27-book c<strong>an</strong>on existed in Greek no later th<strong>an</strong> the middle of the 2nd century. See David Trobisch,The First Edition of the New Testament, Oxford/New York: Oxford University Press, 2000.From the second century we have evidence that it was customary for each church to have its owncopy of the writings of the apostles that they might read <strong>an</strong>d preach from them. “And on the daycalled Sunday there is a meeting in one place of those who live in cities or the country, <strong>an</strong>d thememoirs of the apostles or the writings of the prophets are read as long as time permits. Whenthe reader has finished, the president in a discourse urges <strong>an</strong>d invites us to the imitation of thesenoble things” (Justin Martyr, Apology).Wilbur Pickering observes: “Both Justin Martyr <strong>an</strong>d Irenaeus claimed that the Church was spreadthroughout the whole earth, in their day ... IT BECOMES CLEAR THAT THERE MUST HAVEBEEN THOUSANDS OF COPIES OF THE NEW TESTAMENT WRITINGS IN USE BY 200A.D.” (The Identity of the New Testament Text).In about the year 208, Tertulli<strong>an</strong> mentioned churches founded by the apostles <strong>an</strong>d indicated thatthe “authentic writings” were still ext<strong>an</strong>t <strong>an</strong>d were the absolute st<strong>an</strong>dard by which the truth wasmeasured in the believing churches. He urged heretics to “run to the apostolic churches, in whichthe very thrones of the apostles are still pre-eminent in their places, IN WHICH THEIR OWNAUTHENTIC WRITINGS ARE READ, UTTERING THE VOICE AND REPRESENTINGTHE FACE OF EACH OF THEM SEVERALLY. Achaia is very near you, (in which) you findCORINTH. Since you are not far from Macedonia, you have PHILIPPI; (<strong>an</strong>d there too) you havethe THESSALONIANS. Since you are able to cross to Asia, you get EPHESUS. Since,moreover, you are close upon Italy, you have ROME, from which there comes even into our ownh<strong>an</strong>ds the very authority (of the apostles themselves)” (Tertulli<strong>an</strong>, Prescription against Heretics,36, cited from Pickering).Pickering observes: “Some have thought that Tertulli<strong>an</strong> was claiming that Paul’s Autographswere still being read in his day (208), but at the very least he must me<strong>an</strong> they were using <strong>faith</strong>fulcopies. Was <strong>an</strong>ything else to be expected? for example, when the Ephesi<strong>an</strong> Christi<strong>an</strong>s saw theAutograph of Paul’s letter to them getting tattered, would they not carefully execute <strong>an</strong> identicalcopy for their continued use? Would they let the Autograph perish without making such a copy?(There must have been a const<strong>an</strong>t stream of people coming either to make copies of their letter orto verify the correct reading.) I believe we are obliged to conclude that in the year 200 theEphesi<strong>an</strong> Church was still in a position to attest the original wording of her letter (<strong>an</strong>d so for theothers)...”28


The <strong>Bible</strong> was multiplied <strong>an</strong>d went into all the world.See Acts 1:8; 12:24; 19:20; Rom<strong>an</strong>s 10:18; 16:25-26; Colossi<strong>an</strong>s 1:5-6.This great multiplication worked to safeguard the text of Scripture from the efforts of heretics tocorrupt it. The fact that the Gospel was preached to all nations <strong>an</strong>d tongues reminds us that theNew Testament was tr<strong>an</strong>slated into other l<strong>an</strong>guages at a very early period (e.g., Syriac <strong>an</strong>d oldLatin date to the 2nd century).The popular modern idea that things were taken out of the <strong>Bible</strong> after it was completed isridiculous. Even by the second century the <strong>Bible</strong> had been multiplied by the thous<strong>an</strong>ds of copies<strong>an</strong>d distributed throughout the world. It had gone throughout the Middle East, as well as to Asia,Africa, Asia Minor, <strong>an</strong>d to Europe, as far as Engl<strong>an</strong>d. No “council” could have effectivelyremoved <strong>an</strong>ything from the <strong>Bible</strong>.“F.E. Peters states that ‘on the basis of m<strong>an</strong>uscript tradition alone, the works that made up the Christi<strong>an</strong>s’ NewTestament were the most frequently copied <strong>an</strong>d widely circulated books of <strong>an</strong>tiquity’ (The Harvest ofHellenism, 1971, p. 50). As a result, the fidelity of the New Testament text rests on a multitude of m<strong>an</strong>uscriptevidence” (Josh McDowell, The New Evidence That Dem<strong>an</strong>ds a Verdict, p. 34).There are more th<strong>an</strong> 5,600 Greek m<strong>an</strong>uscripts of the <strong>Bible</strong> <strong>an</strong>d portions thereof that date from thesecond to the 15th centuries. There are <strong>an</strong>other 10,000 copies in Latin <strong>an</strong>d more th<strong>an</strong> 9,000 inother l<strong>an</strong>guages.We have portions of the New Testament written on papyri that date to the early second century.This is only about 50 years after the New Testament was written, <strong>an</strong>d there are m<strong>an</strong>y otherportions in existence that date to the third century. There is a nearly complete New Testamentthat dates to about 250 A.D.The New Testament is also preserved in the writings of early church leaders. There are tens ofthous<strong>an</strong>ds of quotations of the New Testament in the writings of church leaders that date to theearly centuries after Christ. J. Harold Greenlee observes, “These quotations are so extensive thatthe New Testament could virtually be reconstructed from them without the use of New Testamentm<strong>an</strong>uscripts” (Introduction to New Testament Textual Criticism, p. 54).John William Burgon, one of the greatest scholars of the 19th century, indexed 86,000 quotationsfrom <strong>an</strong>cient church writings, 4,383 of which date to before 400 A.D. The index resides in theBritish Library. Burgon <strong>an</strong>d his co-worker Edward Miller demonstrated that the text quoted mostfrequently is the Greek Received Text which was published in the 16th century <strong>an</strong>d formed thebasis of all of the old Protest<strong>an</strong>t versions such as the English King James <strong>an</strong>d the Germ<strong>an</strong> Luther.(See our book Faith vs. the Modern <strong>Bible</strong> Versions for documentation of this.)29


Compare this wealth of <strong>an</strong>cient m<strong>an</strong>uscript evidence for the <strong>Bible</strong> with that of other famousbooks of <strong>an</strong>tiquity.date written earliest copy time sp<strong>an</strong> # copiesPlato 350 B.C. 900 A.D. 1250 years 7Herodotus 450 B.C. 900 A.D. 1350 years 8Euripedes 450 B.C. 1100 A.D. 1500 years 9Caesar 50 B.C. 900 A.D. 950 years 10Tacitus 100 A.D. 1100 A.D. 1000 years 20Aristotle 350 B.C. 1100 A.D. 1450 years 49Sophocles 450 B.C. 1000 A.D. 1550 years 193Homer (Iliad) 900 B.C. 400 B.C. 500 years 643N.T. 50-90 A.D. 110-125 A.D. 20-30 years 5600The same is true for the Hindu scriptures. The Vedic texts, such as the Up<strong>an</strong>ishads, weretr<strong>an</strong>smitted orally for hundreds of years before being committed to writing, <strong>an</strong>d there isabsolutely no way to know if the ext<strong>an</strong>t texts are accurate representations of the originalstatements. It isn’t even known for sure who created them.J. Harold Greenlee observes:“Since scholars accept as generally trustworthy the writings of the <strong>an</strong>cient classics even though the earliestMSS were written so long after the original writings <strong>an</strong>d the number of ext<strong>an</strong>t MSS is in m<strong>an</strong>y inst<strong>an</strong>ces sosmall, it is clear that the reliability of the text of the N.T. is likewise assured” (Introduction to New TestamentTextual Criticism, p. 16).(For more on c<strong>an</strong>onization <strong>an</strong>d preservation see Faith vs. the Modern <strong>Bible</strong> Versions, which isavailable from Way of Life Literature.)3. THE BIBLE CANNOT BE UNDERSTOOD PROPERLY APART FROM THE NEWBIRTH AND RIGHT LIVING.The reason that the aforementioned evidence is not more widely appreciated is the spiritualblindness that has come upon the hum<strong>an</strong> race.Paul refers to three types of men in 1 Corinthi<strong>an</strong>s 2:14 - 3:2.There is the natural m<strong>an</strong>, the spiritual m<strong>an</strong>, <strong>an</strong>d the carnal m<strong>an</strong>.The natural m<strong>an</strong> is the unsaved person. He is spiritually dead <strong>an</strong>d blind because of sin (Ephesi<strong>an</strong>s2:1-3; 2 Corinthi<strong>an</strong>s 4:4). He c<strong>an</strong>not underst<strong>an</strong>d the things of God. When the heart turns to theLord, though, in repent<strong>an</strong>ce <strong>an</strong>d <strong>faith</strong> <strong>an</strong>d receives Jesus Christ, the blindness is lifted (2Corinthi<strong>an</strong>s 3:14-17).30


The reason that unbelievers c<strong>an</strong>not underst<strong>an</strong>d the <strong>Bible</strong> properly is that they are not born again<strong>an</strong>d do not have the indwelling <strong>Holy</strong> Spirit as their teacher. They try to underst<strong>an</strong>d it by theirown natural thinking, <strong>an</strong>d that is impossible.That was my condition before my conversion the summer of 1973. I didn’t underst<strong>an</strong>d most ofthe <strong>Bible</strong>, <strong>an</strong>d the parts I did underst<strong>an</strong>d I didn’t agree with! As Mark Twain said, “It’s not thethings in the <strong>Bible</strong> that I don’t underst<strong>an</strong>d that bother me, it’s the things I do underst<strong>an</strong>d.”The spiritual m<strong>an</strong> (1 Cor. 2:15-16) refers to the born again believer who is walking with the Lordin obedience to His Word <strong>an</strong>d depending upon the Spirit rather th<strong>an</strong> the flesh (Gal. 5:16-25).The carnal m<strong>an</strong> is the worldly believer who is walking in the flesh rather th<strong>an</strong> the Spirit. Hec<strong>an</strong>not underst<strong>an</strong>d the more difficult teaching of Scripture. He c<strong>an</strong> take milk but not meat. This iswhat Paul said in 1 Corinthi<strong>an</strong>s 3:2, <strong>an</strong>d it is confirmed in Hebrews 5:12-14.If we w<strong>an</strong>t to study the <strong>Bible</strong> fruitfully, we must make certain that we are born again throughrepent<strong>an</strong>ce <strong>an</strong>d <strong>faith</strong> in Jesus Christ <strong>an</strong>d we must walk in close fellowship with the Author of theBook. This is the first <strong>an</strong>d foremost requirement.Studying the <strong>Bible</strong> is something like tuning to a radio ch<strong>an</strong>nel. Heaven is far away, but Godbroadcasts His glorious message to earth on a clear <strong>an</strong>d powerful station with the call lettersBIBLE. If the believer is in fellowship with Christ, he has <strong>an</strong> open ch<strong>an</strong>nel to Heaven throughthe Scriptures. The closer one’s fellowship with Christ, the sharper the reception <strong>an</strong>d the moreplainly the <strong>Bible</strong> speaks. If, on the other h<strong>an</strong>d, a believer walks in carnality <strong>an</strong>d in fellowshipwith the world <strong>an</strong>d in spiritual <strong>an</strong>d moral compromise, the reception becomes poor, because the<strong>Holy</strong> Spirit is grieved (Ephesi<strong>an</strong>s 4:30). Fleshly lusts war against the soul (1 Peter 2:11). Thestatic of the flesh <strong>an</strong>d the things of this world hinder the reception of the spiritual broadcast.SUMMARY OF “THE NATURE OF THE BIBLE”1. The <strong>Bible</strong> claims to be the divinely-inspired Word of God. Four key passages are 2 Timothy3:13-17, which says all Scripture was given by inspiration of God; 2 Peter 1:19-21, which saysthe Word of God was given to holy prophets chosen by God; 1 Corinthi<strong>an</strong>s 2:9-13, which saysthat God chose the words that the prophets wrote; <strong>an</strong>d 1 Thessaloni<strong>an</strong>s 2:13, which says that theearly churches recognized the apostolic writings as the Word of God.2. Though we don’t know all of the details of how God’s people selected the books that make upthe c<strong>an</strong>on of the <strong>Bible</strong>, we know that they were guided by the <strong>Holy</strong> Spirit. The Jewish priestswere responsible to org<strong>an</strong>ize <strong>an</strong>d keep the Old Testament, while the apostles <strong>an</strong>d early churcheswere responsible for org<strong>an</strong>izing <strong>an</strong>d keeping the New Testament. Jesus promised that the <strong>Holy</strong>Spirit would guide them into all truth (John 16:13).31


3. The New Testament was written during the lifetime of those who witnessed the events <strong>an</strong>d thebooks of the New Testament were quoted as Scripture by preachers in the late first <strong>an</strong>d earlysecond century. In A.D. 96 Clement of Rome quotes m<strong>an</strong>y books. In A.D. 110, Ignatius quotesall of Paul’s epistles. In A.D. 115, Polycarp, who was a personal disciple of the apostle John,quoted from <strong>an</strong>d alluded to most of the books of the New Testament. In A.D. 208 Tertulli<strong>an</strong> saidthat the churches founded by the apostles were still in possession of the original writings of theNew Testament.4. The books of the New Testament were the most widely circulated books of <strong>an</strong>tiquity; theywere copied <strong>an</strong>d tr<strong>an</strong>slated more th<strong>an</strong> <strong>an</strong>y other writings by far. This multiplication served toprotect the text of the <strong>Bible</strong> from corruption.5. The New Testament is preserved in more th<strong>an</strong> 5,600 Greek m<strong>an</strong>uscripts that date from thesecond to the 15th centuries, as well as in 10,000 copies in Latin <strong>an</strong>d more th<strong>an</strong> 9,000 in otherl<strong>an</strong>guages.6. The New Testament is also preserved in the writings of early churches leaders. From the tensof thous<strong>an</strong>ds of quotations that have survived, the entire New Testament could be reconstructed.7. Other <strong>an</strong>cient writings don’t have the powerful textual evidence that the <strong>Bible</strong> has. Betweenthe original writing of works such as Homer’s Iliad <strong>an</strong>d Plato’s philosophy <strong>an</strong>d the earliestcopies that exist there is a gap of hundreds of years. The number of surviving copies of these isalso very small compared to those of the New Testament.8. The reason that the aforementioned evidence is not more widely appreciated is the spiritualblindness that has come upon the hum<strong>an</strong> race. Paul says the natural m<strong>an</strong> receiveth not the thingsof the Spirit of God because he doesn’t have spiritual discernment (1 Cor. 2:14).REVIEW QUESTIONS ON THE BIBLE'S NATURE1. What does Psalm 119:89 me<strong>an</strong> when it says that God’s Word was settled in heaven?2. What passage says all Scripture is given by inspiration from God?3. What does “holy <strong>Bible</strong>” me<strong>an</strong>?4. What does Paul me<strong>an</strong> when he says the Scripture is given by inspiration?5. What is the me<strong>an</strong>ing of plenary inspiration?6. What is the me<strong>an</strong>ing of verbal inspiration?7. How do we know that the <strong>Bible</strong> is not merely a collection of disconnected religious writings?8. What is the theme of the <strong>Bible</strong>?9. How c<strong>an</strong> the <strong>Bible</strong> make the child of God perfect?10. In what passage did Peter say that the <strong>Bible</strong> is a light shining in a dark world?11. According to Peter, how did God give His revelation to m<strong>an</strong>kind?32


12. What did Peter me<strong>an</strong> when he said that “the prophecy came not in old time by the will ofm<strong>an</strong>”?13. What did Peter me<strong>an</strong> when he said that “no prophecy of the scripture is of <strong>an</strong>y privateinterpretation”?14. In what passage did Paul say that God has given His revelation in “words”?15. How do we know that the <strong>Bible</strong> contains the deep things of God?16. Where c<strong>an</strong> we find the mind of Christ?17. What <strong>Bible</strong> passage says the early churches considered the writings of Paul as “the word ofGod”?18. What did Paul me<strong>an</strong> when he said that the word of God “effectually worketh in you”?19. What does “c<strong>an</strong>on” me<strong>an</strong>?20. What passage says that God committed the Scriptures to the Jews for safekeeping?21. When was the Old Testament collected together in its final c<strong>an</strong>on?22. What verse says the church is the pillar <strong>an</strong>d ground of the truth?23. What does Matthew 28:18-20 have to do with the preservation of Scripture?24. In what verse did Jesus promise that the Spirit of God would guide the apostles into all truth?25. In what verse did Jesus say that He had given his words to the apostles?26. In what verse did John say that the early churches had the unction of the <strong>Holy</strong> Spirit to teachthem?27. William Albright said the New Testament was written between when <strong>an</strong>d when?28. What is the signific<strong>an</strong>ce of the writings of Clement, Ignatius, <strong>an</strong>d Polycarp in regard to thec<strong>an</strong>on of the New Testament?29. What m<strong>an</strong> said in A.D. 208 that the writings of the apostles still existed in Philippi,Thessalonica, Ephesus, <strong>an</strong>d Rome?30. Why is it impossible that things were removed from the <strong>Bible</strong> after it was completed?31. In what verse did Paul say that the words of the gospel went unto the ends of the earth?32. In what verse did Paul say that the Scripture had gone to all nations?33. What were the most frequently copied <strong>an</strong>d widely circulated books of <strong>an</strong>tiquity?34. How m<strong>an</strong>y <strong>an</strong>cient m<strong>an</strong>uscripts of the New Testament in Greek still exist? How m<strong>an</strong>y inLatin?35. How old is the oldest portion of the New Testament?36. How old is the oldest complete New Testament?37. If all of the <strong>an</strong>cient New Testament m<strong>an</strong>uscripts did not exist, the New Testament could bereconstructed through what me<strong>an</strong>s?38. What scholar indexed 86,000 quotations from <strong>an</strong>cient church writings?39. What did his research prove about the Greek Received Text?40. A gap of how m<strong>an</strong>y centuries exists between the writing of Homer’s Iliad <strong>an</strong>d the earliestexisting copies?41. A gap of how m<strong>an</strong>y centuries exists between Plato’s writings <strong>an</strong>d the earliest existing copies?42. How long were the Hindu scriptures tr<strong>an</strong>smitted orally before being committed to writing?43. What New Testament passage divides men into three categories?44. What are these categories?45. What is the “natural m<strong>an</strong>”?33


46. Why c<strong>an</strong> the “natural m<strong>an</strong>” not underst<strong>an</strong>d the things of God?47. Why does the “carnal m<strong>an</strong>” only underst<strong>an</strong>d simple <strong>Bible</strong> teaching?34


THE BIBLE’S PROOFMEMORY VERSES: Acts 1:3; 1 Corinthi<strong>an</strong>s 15:6; Hebrews 11:1, 6; 2 Peter 1:16The individual must accept that the <strong>Bible</strong> is the Word of God by <strong>faith</strong>, for “without <strong>faith</strong> it isimpossible to please him: for he that cometh to God must believe that he is, <strong>an</strong>d that he is arewarder of them that diligently seek him” (Hebrews 11:6).At the same time, <strong>Bible</strong> <strong>faith</strong> is not a blind leap into the dark. It is confidence in the Record thatGod has given, for “<strong>faith</strong> cometh by hearing, <strong>an</strong>d hearing by the word of God” (Rom<strong>an</strong>s 10:17).The writers of the <strong>Bible</strong> explain to us that they were not delivering cunningly devised fables buta divinely-inspired record based on “m<strong>an</strong>y infallible proofs” (Acts 1:3; 2 Peter 1:16).Following are some of the objective, time-proven reasons why we c<strong>an</strong> have complete confidencein the <strong>Bible</strong>:1. The <strong>Bible</strong>’s unique construction proves that it is the Word of God.The <strong>Bible</strong> was written by at least 40 different authors representing some 19 different occupations(shepherd, soldier, farmer, fisherm<strong>an</strong>, tax collector, medical doctor, king, etc.) who lived during aperiod covering some 1,600 years. That is approximately 50 generations. The first 39 books ofthe <strong>Bible</strong> were written in the Hebrew l<strong>an</strong>guage over a period of about 1,000 years. There wasthen a 400-year gap when no Scriptures were written. After that, the last 27 books of the <strong>Bible</strong>were written in the Greek l<strong>an</strong>guage during a period covering roughly 50 years. The writers of theOld Testament could not have collaborated with one <strong>an</strong>other <strong>an</strong>d the writers of the NewTestament could not have collaborated with those of the Old Testament.Yet the product is one book that fits together perfectly, has one all-encompassing message, <strong>an</strong>dcontains no contradictions or errors. There is nothing else remotely like this in all of m<strong>an</strong>’shistory. The one message of the <strong>Bible</strong> from beginning to end is the eternal pl<strong>an</strong> of God in JesusChrist. The earliest books of the <strong>Bible</strong> teach the same doctrine about God, creation, m<strong>an</strong>, sin,life, death, salvation, <strong>an</strong>d judgment as the last books of the <strong>Bible</strong>. The genealogy of Jesus Christappears in the first book <strong>an</strong>d c<strong>an</strong> be traced throughout the rest of the <strong>Bible</strong>.Some have claimed to have found mistakes in the <strong>Bible</strong>, but I have studied it for 38 years <strong>an</strong>deach time I have examined a supposed error or contradiction, I have found that the <strong>Bible</strong> is true<strong>an</strong>d the critic is wrong. (See our book Things Hard to Be Understood: A H<strong>an</strong>dbook of BiblicalDifficulties.)35


2. The confidence <strong>an</strong>d sincerity of the <strong>Bible</strong>’s authors prove that it is the Word of God.The <strong>Bible</strong> testifies that “holy men of God spake as they were moved by the <strong>Holy</strong> Ghost” (2 Peter1:21), <strong>an</strong>d <strong>an</strong> examination of the lives of the <strong>Bible</strong>’s writers proves this testimony. These wereholy, serious men. They came from all walks of life. They were men of good reputation <strong>an</strong>dsound mind. They were not enriched by the prophecies they gave. Far from it; some wereimpoverished <strong>an</strong>d m<strong>an</strong>y were viciously persecuted <strong>an</strong>d killed for the testimony they held. Moses,the author of the first five books of the <strong>Bible</strong>, chose to live a life of terrific hardship in theservice of God as opposed to the millionaire’s life he could have lived as the adopted son ofPharaoh. M<strong>an</strong>y <strong>Bible</strong> writers made similar choices. Their motivation certainly was notcovetousness <strong>an</strong>d worldly adv<strong>an</strong>tage. These were not perfect men, but they were holy men. Theyall claimed that God had put His h<strong>an</strong>d upon them to speak His Word. The lives they lived, <strong>an</strong>dthe testimonies they held, <strong>an</strong>d the deaths they died gave evidence that they were telling the truth.3. Fulfilled prophecy proves the <strong>Bible</strong> is the Word of God.The <strong>Bible</strong> contains a vast amount of prophecy, much of which has been fulfilled. TheEncyclopedia of Biblical Prophecies by J. Barton Payne lists 1817 specific prophecies, 1239 inthe Old Testament <strong>an</strong>d 578 in the New. The predictions are precise <strong>an</strong>d detailed, <strong>an</strong>d thefulfillment is exact.Isaiah says that fulfilled prophecy is evidence of divine inspiration, <strong>an</strong>d this should be obvioussince only God knows the future (Isaiah 41:21-23).The God of Israel challenges the idols to prove their divinity by foretelling the future. No pag<strong>an</strong>religious book has ever done this. The so-called prophecies of Nostradamus, for example, are sovague that they could me<strong>an</strong> almost <strong>an</strong>ything. The same is typically true for astrological forecasts.<strong>Bible</strong> prophecy, on the other h<strong>an</strong>d, is clear <strong>an</strong>d precise, <strong>an</strong>d its prophecies have never failed.Prophecies Pertaining to Jesus ChristJesus’ entire life was written down in the Old Testament before He was born. There are 191Messi<strong>an</strong>ic prophecies. The following examples are from three great prophecies: Psalm 22; Micah5:2; <strong>an</strong>d Isaiah 53:born in Bethlehem (Micah 5:2 - Luke 2:4-7)rejected by his own people (Isa. 53:3 - Mark 15:12-14)not resisting arrest <strong>an</strong>d death (Isa. 53:7 - Mat. 26:51-54)justice perverted (Isa. 53:8 - Mat. 26:59)numbered with tr<strong>an</strong>sgressors (Isa. 53:12 - Mat. 26:57-60; 27:11-14)death by crucifixion (Psa. 22:14-16 - Jn. 19:16-18)soldiers gambling for His robe (Psa. 22:18 - Mat. 27:35)words he would speak from the cross (Psa. 22:1 - Mat. 27:46)36


mocked by the people (Psa. 22:6-8 - Mat. 27:39, 41-43)people sitting <strong>an</strong>d staring at Him (Psa. 22:17 - Mat. 27:36)no bones broken (Psa. 34:20 - John 19:32-33)burial in a rich m<strong>an</strong>’s tomb (Isa. 53:9 - Mat. 27:57-60)We know that these prophecies were written before Christ was born, because copies of the OldTestament books were found in the Dead Sea caves dating to at least 100 <strong>an</strong>d more years B.C.Prophecies about IsraelThe continued existence of Israel is one of history’s most amazing stories, <strong>an</strong>d the last 2,000years of her history was described in <strong>an</strong>cient Scripture in great detail. The fulfillment of theseprophecies is irrefutable evidence of the divine inspiration of the <strong>Bible</strong>. We deal with this in aseparate chapter.4. The <strong>Bible</strong>’s factualness <strong>an</strong>d scientific accuracy prove that it is the Word of God.Everything the <strong>Bible</strong> says is true <strong>an</strong>d factual.For example, the <strong>Bible</strong> says m<strong>an</strong> is a sinner, <strong>an</strong>d that is not difficult to confirm. Just look at theworld! When asked for his opinion on original sin, Samuel Johnson, the famous Britishlexicographer, replied, “With respect to original sin, the inquiry is not necessary, for whatever isthe cause of hum<strong>an</strong> corruption, men are evidently <strong>an</strong>d confessedly so corrupt, that all the laws ofheaven <strong>an</strong>d earth are insufficient to restrain them from crimes.” David Berlinski, a Princetoneducated“secular Jew,” says, “One need hardly be a Christi<strong>an</strong> to appreciate the wisdom in theseremarks” (The Devil’s Delusion, p. 33).The <strong>Bible</strong> is true not only in its statements about m<strong>an</strong>, but also in its statements about everything.Though the <strong>Bible</strong> is not a scientific m<strong>an</strong>ual, it is scientifically accurate, even from its earliestpages, which were written nearly 4,000 years ago. Though the <strong>Bible</strong> contradicts evolutionarytheories, it does not contradict <strong>an</strong>y established scientific fact.Following are some examples of the <strong>Bible</strong>’s scientific accuracy, beginning with statements fromthe pages of Job, probably the oldest book in the <strong>Bible</strong>. The late Henry Morris, who had a Ph.D.in geology, said:“These references are modern in perspective, with never a hint of the mythical exaggerations <strong>an</strong>d errorscharacteristic of other <strong>an</strong>cient writings ... perhaps of even greater signific<strong>an</strong>ce is the fact that in a 4000-yearoldbook filled with numerous references to natural phenomena, there are no scientific mistakes orfallacies” (The Remarkable Record of Job).Job said the earth is hung upon nothing (Job 26:7). This is obvious to our modern generation, aswe have seen the actual pictures of the earth h<strong>an</strong>ging in space, but to previous generations it was37


not obvious <strong>an</strong>d there were m<strong>an</strong>y commonly-held myths about the earth sitting on the back ofAtlas or a turtle or <strong>an</strong> eleph<strong>an</strong>t, etc.Job said the air has weight (“the weight for the winds,” Job 28:25). It was not until the 17thcentury that Galileo discovered that atmosphere has weight, <strong>an</strong>d the modern science ofaerodynamics is based on this scientific fact. Further, the weight of air is import<strong>an</strong>t in thefunction of the earth’s weather. “The ‘weight of the winds’ controls the worldwide air massmovements that tr<strong>an</strong>sport the waters evaporated from the oce<strong>an</strong>s inl<strong>an</strong>d over thecontinents” (Morris, The Remarkable Record of Job).Job described the springs of the sea (Job 38:16). M<strong>an</strong> had no way to know about the fresh-watersprings on the oce<strong>an</strong> floor by firsth<strong>an</strong>d observation until recent times. Modern science hasdiscovered that there are thous<strong>an</strong>ds of underwater springs that add millions of metric tons ofwater to the oce<strong>an</strong>s each year.Job understood that light has a way <strong>an</strong>d that darkness has a place (Job 38:19). “That is, light isnot to be located in a certain place or situation. Neither does it simply appear, or disappear,inst<strong>an</strong>t<strong>an</strong>eously. Light is traveling! It dwells in a ‘way,’ always on the way to someplace else.Though usually traveling in waves, sometimes it seems to move as a stream of particles, but it isalways moving. When light stops, there is darkness. Thus, darkness is static, staying in place; butlight is dynamic, dwelling in a way” (Morris).The <strong>Bible</strong> says that the light creates wind (Job 38:24), but it is only in recent times that modernweather science has discovered that wind is created as the sun heats up the surface of the earth,causing the hot air to rise <strong>an</strong>d cooler air to fall, creating weather systems.Job describes the amazing hydrological cycle (evaporation, atmospheric circulation,condensation, precipitation, run-off) (Job 36:27-28; Ecc. 1:7; Jer. 51:16). The process ofevaporation <strong>an</strong>d condensation was not discovered until the 17th century <strong>an</strong>d not well understooduntil the 20th.The <strong>Bible</strong> says pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals reproduce after their kind (Genesis 1:11, 12, 21, 24, 25). Thisis in perfect harmony with everything that c<strong>an</strong> be observed <strong>an</strong>d tested by modern science. Thereis great variety within kinds, different types of roses <strong>an</strong>d dogs, but there is no reproductionbetween kinds, between roses <strong>an</strong>d d<strong>an</strong>delions or dogs <strong>an</strong>d penguins. Breeding experiments havedemonstrated that there are genetic barriers that restrict ch<strong>an</strong>ge. The fruit fly has been used ingenetic experiments since the early 1900s. Tens of millions of fruit flies have been bombardedwith x-rays, doctored, <strong>an</strong>d poisoned. The result has been a variety of mut<strong>an</strong>t fruit flies but noevidence that the fruit fly could evolve into some other type of insect or <strong>an</strong>imal. This is proof ofthe <strong>Bible</strong>’s 3500-year-old statement that all creatures reproduce according to kind.The <strong>Bible</strong> says the heavens c<strong>an</strong>not be measured <strong>an</strong>d the stars are without number (Genesis22:17; Jeremiah 31:37). Before the invention of the telescope, m<strong>an</strong> could see only a few hundred38


stars with the naked eye, but the very first book of the <strong>Bible</strong> says they are without number. Thishas been confirmed by modern science. There are 300 billion stars in our Milky Way galaxyalone. In 1999, observations by NASA astronomers, using the Hubble Space Telescope,suggested that there are 125 billion galaxies in the universe. The most up-to-date star count was<strong>an</strong>nounced in July 2003 as 70 sextillion observable stars (70,000,000,000,000,000,000,000). Thiswas the conclusion of the world’s largest galaxy study, the Two-Degree Field Galaxy RedshiftSurvey, which is considered 10 times more accurate th<strong>an</strong> previous ones. The team of scientistsdid not physically count the stars. Instead they used some of the world’s most powerfultelescopes to count all of the galaxies in one region of the universe <strong>an</strong>d to estimate how m<strong>an</strong>ystars each galaxy contained by measuring its brightness. They then extrapolated these figures outto the whole universe visible through telescopes. This massive figure, of course, probablyaccounts for only a tiny percentage of the actual stars.The <strong>Bible</strong> says there are paths in the sea (Isaiah 43:16; Psalm 8:8). Since the 19th century theoce<strong>an</strong> currents or paths have been charted <strong>an</strong>d ships travel these paths just as trucks travel onroads. Writing in the mid-1800s, Matthew Fontaine Maury, Superintendent of the U.S. Navy’sDepot of Charts <strong>an</strong>d Instruments in Washington, D.C., observed, “There is a river in the oce<strong>an</strong>: inthe severest droughts it never fails, <strong>an</strong>d in the mightiest floods it never overflows; its b<strong>an</strong>ks <strong>an</strong>dits bottom are of cold water, while its current is of warm; the Gulf of Mexico is its fountain, <strong>an</strong>dits mouth is in the Arctic Seas. It is the Gulf Stream” (Maury, The Physical Geography of theSea, 6th ed., 1856, p. 25). Since then, other sea paths have been discovered.The <strong>Bible</strong> says the life is in the blood (Leviticus 17:11). This was written about 3,500 years ago,but it was not understood scientifically until recent times. For centuries doctors used“bloodletting” as a healing method. George Washington, America’s first president, probably diedprematurely because of this bogus practice. Modern medicine has learned what the <strong>Bible</strong> hastaught all along, that the life of the flesh is in the blood. The amazing system of vessels <strong>an</strong>dcapillaries tr<strong>an</strong>sports the marvelous blood cells with their life-giving oxygen <strong>an</strong>d other necessaryelements to every part of the body. The blood also forms a major part of the infection fighting<strong>an</strong>d clotting systems, which are necessary for the “life of the flesh.”The <strong>Bible</strong> is not a book of science, but wherever the <strong>Bible</strong> touches on science it is accurate. Thisproves its divine origin, because all other <strong>an</strong>cient books are filled with gross scientific blunders.Even science books written a mere 100 years ago are filled with errors.5. The <strong>Bible</strong>’s c<strong>an</strong>dor proves that it is the Word of God.When men write biographies of their heroes, they commonly omit or whitewash their faults; butthe <strong>Bible</strong> exhibits its divine quality by showing m<strong>an</strong> as he is. Even the best of men in the <strong>Bible</strong>are described with all their faults. We read of Adam’s rebellion, Noah’s drunkenness, David’sadultery, Solomon’s apostasy, Jonah’s pity party, Peter’s disavowal of his Master, Paul <strong>an</strong>dBarnabas’ petty strife, <strong>an</strong>d the disciples’ unbelief in the face of Christ’s resurrection. The <strong>Bible</strong>was written by Jews, yet it c<strong>an</strong>didly describes the faults of the Jewish people: their stubbornness39


<strong>an</strong>d unbelief that caused them to have to w<strong>an</strong>der in the wilderness for 40 years; their idolatryduring the period of the judges; their rebellion that caused them to be rejected from the l<strong>an</strong>d <strong>an</strong>dscattered throughout the earth for two millennia; their rejection of the Messiah.6. The <strong>Bible</strong>’s indestructibility proves that it is the Word of God.Above all other books combined, the <strong>Bible</strong> has been hated, vilified, ridiculed, criticized,restricted, b<strong>an</strong>ned, <strong>an</strong>d destroyed, but it has been to no avail. As one rightly said, “We might aswell put our shoulder to the burning wheel of the sun, <strong>an</strong>d try to stop it on its flaming course, asattempt to stop the circulation of the <strong>Bible</strong>” (Sidney Collett, All about the <strong>Bible</strong>, p. 63).In A.D. 303, the Rom<strong>an</strong> Emperor Diocleti<strong>an</strong> issued <strong>an</strong> edict to stop Christi<strong>an</strong>s from worshippingJesus Christ <strong>an</strong>d to destroy their Scriptures. Every official in the empire was ordered to razechurches to the ground <strong>an</strong>d burn every <strong>Bible</strong> found in their districts (St<strong>an</strong>ley Greenslade,Cambridge History of the <strong>Bible</strong>). Twenty-five years later his successor, Const<strong>an</strong>tine, issued<strong>an</strong>other edict ordering fifty <strong>Bible</strong>s to be published at government expense (Eusebius).In 1778, the French infidel Voltaire boasted that in 100 years Christi<strong>an</strong>ity would cease to exist,but within 50 years the Geneva <strong>Bible</strong> Society used his printing press <strong>an</strong>d house to publish <strong>Bible</strong>s(Geisler <strong>an</strong>d Nix, A General Introduction to the <strong>Bible</strong>, 1986, pp. 123, 124).Robert Ingersoll once boasted, “Within 15 years I’ll have the <strong>Bible</strong> lodged in a morgue.” ButIngersoll is long dead, <strong>an</strong>d the <strong>Bible</strong> is alive <strong>an</strong>d well.The communist regimes in Russia <strong>an</strong>d China tried to destroy the <strong>Bible</strong> <strong>an</strong>d its influence, but theyhave been completely unsuccessful. There are more churches in Russia today th<strong>an</strong> ever before inits history, <strong>an</strong>d the presses c<strong>an</strong>not print enough <strong>Bible</strong>s to satisfy the insatiable dem<strong>an</strong>d incommunist China.In fact, m<strong>an</strong>y who set out to disprove the <strong>Bible</strong> have been converted, instead. The following are afew examples:Gilbert West, <strong>an</strong> English poet who was included in Samuel Johnson’s Lives of the Most EminentEnglish Poets, while a student at Oxford set out to debunk the <strong>Bible</strong>’s account of Christ’sresurrection. Instead he proved to his own satisfaction that Christ did rise from the dead <strong>an</strong>dpublished Observations on the History <strong>an</strong>d Evidences of the Resurrection of Jesus Christ.George Lyttelton, <strong>an</strong> English Statesm<strong>an</strong>, author, <strong>an</strong>d poet who was educated at Oxford,determined to prove that Paul was not converted as the <strong>Bible</strong> states. Instead, Lyttelton wrote abook providing evidence that Paul’s conversion was real <strong>an</strong>d that it is evidence that Jesusactually rose from the dead. The book was titled Observations on the Conversion <strong>an</strong>dApostleship of St. Paul.40


Fr<strong>an</strong>k Morison, a lawyer, journalist, <strong>an</strong>d novelist, set out to write a book to disprove theresurrection of Christ. Instead he was converted <strong>an</strong>d wrote a book in defense of the resurrectionentitled Who Moved the Stone?Simon Greenleaf, Royall Professor of Law at Harvard University <strong>an</strong>d one of the most celebratedlegal minds of America, determined to expose the “myth” of the resurrection of Christ once <strong>an</strong>dfor all, but his thorough examination forced him to conclude that Jesus did rise from the dead. In1846 he published An Examination of the Testimony of the Four Ev<strong>an</strong>gelists by the Rules ofEvidence Administered in the Courts of Justice.William Ramsay, a renowned archaeologist <strong>an</strong>d New Testament scholar, beg<strong>an</strong> his historicalresearch in Asia Minor with the assumption that he would find evidence to disprove the <strong>Bible</strong>’shistoricity. He concluded, though, that the book of Acts was written during the lifetime of theapostles <strong>an</strong>d that it is historically accurate. His discoveries led to his conversion to Christi<strong>an</strong>ity.Josh McDowell was a skeptic when he entered university to pursue a law degree, but he accepteda challenge by some Christi<strong>an</strong>s to examine the claim that Jesus Christ is God’s Son. He says, “Idecided to write a book that would make <strong>an</strong> intellectual joke of Christi<strong>an</strong>ity.” He traveledthroughout the U.S. <strong>an</strong>d Europe to gather evidence to prove his case, but instead he wasconverted to Christ <strong>an</strong>d wrote a book defending the <strong>Bible</strong> entitled Evidence That Dem<strong>an</strong>ds aVerdict. McDowell concluded: “After trying to shatter the historicity <strong>an</strong>d validity of theScripture, I came to the conclusion that it is historically trustworthy. If one discards the <strong>Bible</strong> asbeing unreliable, then one must discard almost all literature of <strong>an</strong>tiquity. ... I believe we c<strong>an</strong> holdthe Scriptures in our h<strong>an</strong>ds <strong>an</strong>d say, ‘The <strong>Bible</strong> is trustworthy <strong>an</strong>d historically reliable” (The NewEvidence, p. 68).Dr. Richard Lumsden, professor of parisitology <strong>an</strong>d cell biology, was de<strong>an</strong> of the graduate schoolat Tul<strong>an</strong>e University <strong>an</strong>d trained 30 Ph.D.s. When he was challenged by a student about theevidence for evolution, he sought to refute the student by demonstrating evolution’s scientificevidence. Instead, he became convinced that the evidence is lacking. This led to <strong>an</strong> examinationof the <strong>Bible</strong>, which led to his conversion to Jesus Christ.“Down through the years, the <strong>Bible</strong> has been a mighty <strong>an</strong>vil that has worn out the puny hammersof the scoffers” (Christi<strong>an</strong> Home <strong>Bible</strong> Course).7. The <strong>Bible</strong>’s universal appeal proves that it is the Word of God.In spite of the aforementioned attacks, the <strong>Bible</strong> is the most popular book in the world, by far.Some books have been tr<strong>an</strong>slated into a few dozen l<strong>an</strong>guages, but the <strong>Bible</strong> in whole or in parthas been tr<strong>an</strong>slated into every major l<strong>an</strong>guage of the world, plus most minor ones--more th<strong>an</strong>2,450 so far. Tr<strong>an</strong>slation work is progressing in <strong>an</strong>other 2,000 l<strong>an</strong>guages. Compare this withother religious books. The Hindu scriptures have been tr<strong>an</strong>slated into 46 l<strong>an</strong>guages, <strong>an</strong>d theMuslim Qur<strong>an</strong> into about 40.41


8. The <strong>Bible</strong>’s doctrine of salvation proves it is the Word of God.The <strong>Bible</strong> is the only religious Scripture that teaches the doctrine of salvation by grace. Everyother one teaches salvation by works. Hinduism says salvation is attained by practicing dharma<strong>an</strong>d working out one’s karma. Islam says salvation is by surrender to Allah <strong>an</strong>d obedience to hiscomm<strong>an</strong>ds. Buddhism says salvation is by reaching nirv<strong>an</strong>a through life works <strong>an</strong>d meditation<strong>an</strong>d asceticism. If you visit the Buddhist monastery at Boudha in Kathm<strong>an</strong>du <strong>an</strong>y time of the dayyou will find Buddhists walking clockwise, fingering their prayer beads <strong>an</strong>d twirling their prayerwheels. They do this because they are trying to work out their salvation.The <strong>Bible</strong>, on the other h<strong>an</strong>d, says that salvation is God’s free gift to sinners. This gift was verycostly for the Giver. It was purchased with a great price, which was the atoning sacrifice ofGod’s Son on the cross. But for the sinner it is free.“For by grace are ye saved through <strong>faith</strong>; <strong>an</strong>d that not of yourselves: it is the gift of God: Not of works, lest <strong>an</strong>ym<strong>an</strong> should boast” (Ephesi<strong>an</strong>s 2:8-9).The <strong>Bible</strong> says there is nothing that the sinner c<strong>an</strong> offer God in order to atone for his sins. Whatcould we offer? Righteous works? The <strong>Bible</strong> says our righteousness is as filthy rags before God’sgreat holiness (Isaiah 64:6). Money? What would the God of creation do with our patheticcurrency? A pure heart? The <strong>Bible</strong> says the heart is deceitful above all things <strong>an</strong>d desperatelywicked (Jeremiah 17:9). How, then, could we purchase our own salvation?“But we are all as <strong>an</strong> uncle<strong>an</strong> thing, <strong>an</strong>d all our righteousnesses are as filthy rags; <strong>an</strong>d we all do fade as a leaf;<strong>an</strong>d our iniquities, like the wind, have taken us away” (Isaiah 64:6).No, salvation is the free unmerited gift of a loving <strong>an</strong>d deeply compassionate God. As theChristi<strong>an</strong> hymn says, “We owed a debt we could not pay; He paid a debt He did not owe.”“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should notperish, but have everlasting life” (John 3:16).The <strong>Bible</strong>! What a Book!REVIEW QUESTIONS ON THE BIBLE'S PROOF1. What verse says that without <strong>faith</strong> it is impossible to please God?2. What verse says that <strong>faith</strong> comes by hearing <strong>an</strong>d hearing by the Word of God?3. What verse says that the <strong>Bible</strong> is based on m<strong>an</strong>y infallible proofs?4. In what verse did Peter say that the <strong>Bible</strong> does not contain cunningly devised fables?5. How does the <strong>Bible</strong>'s unique construction prove that it is the Word of God?6. What is one of the books <strong>an</strong>d chapters in the Old Testament that says predictive prophecyproves that the prophets were of God?7. What are three great Messi<strong>an</strong>ic prophetic passages?42


8. What are five specific things about Jesus’ first coming that were prophesied?9. What are five details of Jesus death that were foretold by the prophets?10. What are some of the scientifically-accurate statements in the <strong>Bible</strong>?11. What does the statement "the life of the flesh is in the blood" me<strong>an</strong>?12. In what way does the <strong>Bible</strong>'s c<strong>an</strong>dor prove that it is the Word of God?13. In what way does the <strong>Bible</strong>'s doctrine of salvation prove that it is the Word of God?43


THE DEAD SEA SCROLLSThe facts about the Dead Sea ScrollsThe Dead Sea Scrolls were discovered between 1947 <strong>an</strong>d 1956 in 11 caves near the northwestshore of the Dead Sea, 13 miles southeast of Jerusalem. They were preserved by the dry climateof the caves, which are 1,300 feet below sea level.Four-fifths of the scrolls are written in Hebrew, <strong>an</strong>d 25% of them are books of the <strong>Bible</strong>. Thereare 15 copies of Genesis, 17 of Exodus, 13 of Leviticus, 8 of Numbers, 29 of Deuteronomy, 2 ofJoshua, 3 of Judges, 21 of Isaiah, 6 of Jeremiah, 6 of Ezekiel, 36 of Psalms, 2 of Proverbs, <strong>an</strong>d 4of Ruth.Adv<strong>an</strong>ced dating tests in the early 1990s found that the biblical scrolls date to the two centuriesbefore Christ (George Bon<strong>an</strong>i, “Carbon-14 Tests Subst<strong>an</strong>tiate Scroll Dates,” BiblicalArchaeology Review, November/December 1991, p. 72).The most import<strong>an</strong>t <strong>an</strong>d complete O.T. book among the Dead Sea Scrolls is the Great IsaiahScroll, which contains all 66 books of Isaiah. It was found in the first cave <strong>an</strong>d was written on 17pieces of sheepskin sewn together to form a scroll measuring about 24 feet in length. It has beendated at least four times by the carbon-14 method <strong>an</strong>d the results have r<strong>an</strong>ged from 335 to 107B.C. Other techniques (e.g., writing material <strong>an</strong>d style, associated coins <strong>an</strong>d other artifacts) havedated it to 150-100 B.C. Thus it was written at least a century before Christ.The signific<strong>an</strong>ce of the Dead Sea Scrolls for Christi<strong>an</strong> apologetics1. The scrolls confirm the traditional c<strong>an</strong>on of the 39 books of the Old Testament.There are portions of every Old Testament book except Esther, thus confirming the traditionalc<strong>an</strong>on of Scripture.2. The scrolls provide evidence that <strong>Bible</strong> prophecy was pre-written.The Dead Sea Scrolls prove that the Messi<strong>an</strong>ic prophecies in the Old Testament were writtenbefore the birth of Jesus <strong>an</strong>d thus authenticate their divine origin!3. The scrolls authenticate the Masoretic Hebrew <strong>Bible</strong>.The Dead Sea Scrolls provide powerful evidence for the authenticity of the Masoretic Hebrewtext that was the basis for the great Reformation <strong>Bible</strong>s such as the Luther in Germ<strong>an</strong>, the KingJames in English, <strong>an</strong>d the Reina Valera in Sp<strong>an</strong>ish.44


The Masoretic Hebrew text was preserved by the meticulous labor of Hebrew scribes prior to theinvention of printing by moveable type in the 15th century. (The first printed Hebrew <strong>Bible</strong>appeared in 1488.)The word “masoret” refers to the <strong>faith</strong>ful tr<strong>an</strong>smission of the <strong>Bible</strong>. The Masoretic scribesactually counted each word of the m<strong>an</strong>uscripts, <strong>an</strong>d if a mistake was made that section had to bedestroyed. Sixty to sixty-five percent of the <strong>Bible</strong> scrolls found at the Dead Sea represent thesame text reproduced by the Masoretic scribes. This is amazing since more th<strong>an</strong> 1,000 yearsseparate the earliest Hebrew codexes of the Masoretic text (such as the Aleppo) <strong>an</strong>d the Dead SeaScrolls. For example, the Great Isaiah Scroll dates to 100-150 B.C., whereas the Aleppo Codexdates to about A.D. 920.The differences between the Dead Sea scrolls <strong>an</strong>d the Masoretic text are extremely minor, largelypertaining to spelling or grammar, the omission or addition of a word, or the mixing of Hebrewletters. For example, one of the two Isaiah scrolls found in Cave 1 leaves out one “holy” fromIsaiah 6:3, obviously a scribal oversight.Comparing Isaiah 53 in the Great Isaiah Scroll to the Aleppo Codex, there are only three lettersthat differ signific<strong>an</strong>tly. Dr. Ernst Wurthwein calls the agreement of the Great Isaiah Scroll <strong>an</strong>dthe Masoretic text “striking” <strong>an</strong>d Adolfo Roitm<strong>an</strong> calls it “extraordinarily close” (Wurthwein,The Text of the Old Testament, 1979, p. 144; Roitm<strong>an</strong>, The <strong>Bible</strong> in the Shrine of the Book, 2006,p. 43).The Shrine of the BookIn light of Paul’s statement in Rom<strong>an</strong>s 3:1-2 that God committed the keeping of the Scripture tothe Jews, it is fascinating that the two greatest historical witnesses to the authority of theMasoretic Hebrew <strong>Bible</strong> are located in the Shrine of the Book in Jerusalem, <strong>an</strong> arm of the IsraelMuseum. They are the keepers of both the Great Isaiah Scroll, found in the Dead Sea caves, <strong>an</strong>dthe Aleppo Codex, which is the most import<strong>an</strong>t <strong>an</strong>cient complete Masoretic Old Testament.The Aleppo Codex (known in Hebrew as Ha-Keter, me<strong>an</strong>ing the Crown) was made in the 10thcentury A.D. in Tiberias, which was a center of Jewish scholarship after the razing of Jerusalem.This was also a center for the creation of the Talmud, which is a collection of Jewish traditionthat was raised (in practice) to <strong>an</strong> authority equal to that of the Scripture, something that Jesuscondemned in Matthew 15 <strong>an</strong>d 23. The Aleppo m<strong>an</strong>uscript is the Masoretic Text. It was copiedby Shlomo Ben Boya’a, <strong>an</strong>d the vowel markings were added by renowned master scribe Aaronben Asher. (The Masoretic Text is also called the Ben Asher Text.) For nearly 1,000 years it “wasused as the st<strong>an</strong>dard text in the correction of books” while “generations of scribes madepilgrimages to consult” it (Roitm<strong>an</strong>, p. 62). It resided at the synagogue in Cairo, Egypt, fromabout A.D. 1099 to 1375, when it was moved to the synagogue in Aleppo, Syria, where it residedin a double-locked metal box in “the Cave of Elijah.” (According to their tradition, Elijah theprophet was exiled there.) The keys were held by two prominent men <strong>an</strong>d the box could only be45


opened in the presence of both men on the authority of the synagogue’s leaders. On December 2,1947, after the adoption of the UN resolution to establish a Jewish state, the Aleppo synagoguewas destroyed by rampaging Muslims during the riots that broke out all over the Arab world. Therioters broke into the iron box <strong>an</strong>d ripped pages from the Codex <strong>an</strong>d threw it on the floor. Mostof the Pentateuch was lost, as well as some other portions. Someone recovered the damagedCodex <strong>an</strong>d it was hidden for the next several years. In 1958 the Aleppo Codex was smuggled toTurkey hidden in a washing machine, <strong>an</strong>d from there brought to Jerusalem (Roitm<strong>an</strong>, p. 65). Itwas laboriously restored over a six-year period by the Israel Museum <strong>an</strong>d today is on display inthe Shrine of the Book.REVIEW QUESTIONS ON THE DEAD SEA SCROLLS1. When were the Dead Sea Scrolls discovered?2. Where were the Dead Sea Scrolls discovered?3. In what l<strong>an</strong>guage were most of the scrolls written?4. What percentage of the scrolls are books of the <strong>Bible</strong>?5. The biblical Dead Sea Scrolls date to when?6. What is the most import<strong>an</strong>t book among the Dead Sea Scrolls?7. How long is this scroll?8. What are the three ways that the Dead Sea Scrolls are signific<strong>an</strong>t for Christi<strong>an</strong> apologetics?9. There are portions of how m<strong>an</strong>y of the Old Testament books?10. How m<strong>an</strong>y years separate the Dead Sea Scrolls from the Masoretic Hebrew text?11. How m<strong>an</strong>y letters differ between Isaiah 53 in the Great Isaiah Scroll <strong>an</strong>d the Aleppo Codex?12. What did Paul say about the adv<strong>an</strong>tage of the Jews in Rom<strong>an</strong>s 3:1-2?13. In what century was the Aleppo Codex made?14. In what city was the Aleppo Codex made?15. Why was the Codex named “Aleppo”?16. Who was Aaron ben Asher?17. What is the Hebrew name for the Aleppo Codex <strong>an</strong>d what does this me<strong>an</strong>?18. Where does the Aleppo Codex reside today?46


Introductory PointsTHE BIBLE’S DIFFICULTIES1. Peter stated that the <strong>Bible</strong> contains some “things hard to be understood” (2 Peter 3:15-16). Hewas specifically referring to Paul’s epistles, but the same is true for the whole <strong>Bible</strong>. These arethe types of difficulties that skeptics use in their attempt to discredit the <strong>Bible</strong>.2. We should not be surprised at the great assault upon Scripture today.When the devil tempted Eve, he questioned the authority of God’s Word, <strong>an</strong>d this has been oneof his major tactics ever since.In fact, the broad assault on the <strong>Bible</strong> today is a fulfillment of prophecy <strong>an</strong>d is therefore <strong>an</strong>evidence that the <strong>Bible</strong> is true. The Lord <strong>an</strong>d His apostles warned of the coming of m<strong>an</strong>y falseteachers <strong>an</strong>d of a great apostasy or falling away from the New Testament <strong>faith</strong>. See Matthew7:15; 2 Corinthi<strong>an</strong>s 11:1-4, 13-15; Ephesi<strong>an</strong>s 4:14; Philippi<strong>an</strong>s 3:17-19; Colossi<strong>an</strong>s 2:8; 1Timothy 4:1-3; 2 Timothy 3:1-13; 4:4-5; 2 Peter 2:1-2; Jude 3-4.2 Timothy 3:7-8 warns that apostates will be ever learning <strong>an</strong>d never able to come to theknowledge of the truth, <strong>an</strong>d in fact, they will resist the truth. This is a perfect description ofChristi<strong>an</strong> higher education today, even among “ev<strong>an</strong>gelicals” (as we have documented in thebook New Ev<strong>an</strong>gelicalism). The typical seminary takes a syncretistic approach, entertaining <strong>an</strong>endless stream of <strong>an</strong>cient <strong>an</strong>d end-times heresies, while despising a dogmatic approach todoctrine <strong>an</strong>d attacking those who hold the <strong>Bible</strong> as the infallibly inspired Word of God.2 Timothy 4:3-4 says end-time Christi<strong>an</strong>s will trade sound doctrine for fables <strong>an</strong>d will be led inthis diabolical business by heaps of teachers who are willing to scratch people’s ears with newthings.In 2 Peter 2:1-2, Peter warned that m<strong>an</strong>y will teach damnable heresies, even attacking the person<strong>an</strong>d character of Christ; <strong>an</strong>d by their false teaching <strong>an</strong>d sensual lifestyle they will bring greatreproach upon Christi<strong>an</strong>ity. A damnable heresy is a heresy that a true believer c<strong>an</strong>not hold. It is aheresy that damns the soul to eternal judgment. Examples are works gospels <strong>an</strong>d false christs.In 2 Peter 3:3-6, Peter further warned that at the end of the age there will be widespread unbelieftoward the global flood <strong>an</strong>d the second coming of Christ; there will be scoffing <strong>an</strong>d flagr<strong>an</strong>trejection of God’s moral laws.2 Timothy 3:13 teaches that this apostasy, which beg<strong>an</strong> in the days of the apostles, will grow inintensity as the church age progresses.47


3. The scoffing unbeliever is unreasonable in treating the <strong>Bible</strong> differently th<strong>an</strong> other books.While he gives other books the benefit of the doubt <strong>an</strong>d tries to find a solution to apparentproblems, he treats the <strong>Bible</strong> with disdain <strong>an</strong>d suspicion <strong>an</strong>d often refuses to accept the mostreasonable solution to a difficulty. George DeHoff rightly observes, “Even when there are severalexpl<strong>an</strong>ations for <strong>an</strong> alleged discrep<strong>an</strong>cy (<strong>an</strong>y one of which could be the truth) skeptics claim tobe unable to find <strong>an</strong>y of them.”“When we meet with seeming discrep<strong>an</strong>cies in other writers, we try to find some way of explaining themwithout charging the author with inaccuracy, especially if he has shown himself generally trustworthy. Withregard to m<strong>an</strong>y matters in <strong>an</strong>cient history which c<strong>an</strong>not be satisfactorily explained, we suppose that if otherfacts were known to us, the difficulties would be cleared away. But, unfortunately, it is the habit of m<strong>an</strong>y totreat the Scriptures in exactly the reverse way. They magnify the difficulties; they ignore or reject all attemptsat expl<strong>an</strong>ation; they jump at once to the conclusion that the writers are mistaken. Now, surely this is mostunscientific. If it is possible to find a way of explaining the difficulty, we are bound to do so; <strong>an</strong>d if, after all, weare not sure that the difficulty is removed, we surely ought, in view of the general trustworthiness of the <strong>Bible</strong>histori<strong>an</strong>s, to believe that if we knew other facts, which are now hidden from us, all would be clear” (A.McCaig, The Gr<strong>an</strong>d Old Book, 1923).4. Typically, the scoffing unbeliever has not made the necessary effort to underst<strong>an</strong>d the <strong>Bible</strong>properly.We don’t expect to be able to pick up a training m<strong>an</strong>ual for <strong>an</strong> F-16 fighter jet <strong>an</strong>d underst<strong>an</strong>d itwithout the proper education, but scoffing unbelievers pretend that without <strong>an</strong>y serious training<strong>an</strong>d without proper experience in h<strong>an</strong>dling the <strong>Bible</strong>, they are capable not only of underst<strong>an</strong>dingit but also of infallibly finding its imperfections.Requirements for underst<strong>an</strong>ding the <strong>Bible</strong>To underst<strong>an</strong>d a book of mathematics requires the development of a mathematical mindset, <strong>an</strong>dto underst<strong>an</strong>d the <strong>Bible</strong> requires the development of a spiritual mindset. The <strong>Bible</strong> tells usexactly how this is done.First, the new birth is required (1 Cor. 2:12-16; 1 John 2:27). Those who are unregenerate c<strong>an</strong>notinterpret the <strong>Bible</strong> correctly; they will find conflicts <strong>an</strong>d problems because they do not have theindwelling <strong>Holy</strong> Spirit <strong>an</strong>d therefore do not have a spiritual mind. Before I c<strong>an</strong> underst<strong>an</strong>d the<strong>Bible</strong> properly, I must humble myself before God as a needy sinner <strong>an</strong>d receive Jesus Christ asmy only Saviour <strong>an</strong>d Lord. This is how one is born again, <strong>an</strong>d at that time spiritual life isimparted; the darkened mind is enlightened; <strong>an</strong>d the individual is sealed with the <strong>Holy</strong> Spirit whobecomes his spiritual Teacher (Ephesi<strong>an</strong>s 1:13; 2:2). “The deepest biblical scholar, if he fails tofind Christ, knows less of the real me<strong>an</strong>ing of the Gospel th<strong>an</strong> the humblest Christi<strong>an</strong> who isliving in the <strong>faith</strong> of the Son of God” (Pulpit Commentary).Second, <strong>faith</strong> is required (Heb. 11:6). M<strong>an</strong>y of the emerging church teachers glorify unbelief, butGod rewards <strong>faith</strong>.48


Third, obedience is required (John 7:17). The <strong>Bible</strong> is not merely a book to study as <strong>an</strong>intellectual exercise; it is first <strong>an</strong>d foremost the Word of God to obey. Unless I am saved <strong>an</strong>dwalking in obedience to the will of God, I will not grow in knowledge <strong>an</strong>d truth. The Christi<strong>an</strong>sat Corinth did not grow properly in underst<strong>an</strong>ding because of their carnality <strong>an</strong>d worldliness (1Cor. 3:1-2). The same was true for the Christi<strong>an</strong>s addressed in the book of Hebrews (Heb.5:11-14). “But strong meat belongeth to them that are of full age, even THOSE WHO BYREASON OF USE HAVE THEIR SENSES EXERCISED to discern both good <strong>an</strong>d evil” (Heb.5:14). The Lord Jesus Christ taught that the one whose heart is set to obey God is the one whowill know true doctrine (John 7:17). A Christi<strong>an</strong> who is worldly <strong>an</strong>d spiritually careless, who isun<strong>faith</strong>ful to the house of God, who is not busy in the service of the Lord, will not have a strongunderst<strong>an</strong>ding of biblical truth. Such a one is also vulnerable to the wiles of false teachers, who“by good words <strong>an</strong>d fair speeches deceive the hearts of the simple” (Rom<strong>an</strong>s 16:18).Fourth, diligence is required (2 Tim. 2:15; Prov. 2:1-5). If you desire to underst<strong>an</strong>d the <strong>Bible</strong>properly, you must set out to obtain a thorough knowledge of it from beginning to end. You mustlearn to rightly divide it. You must learn to exercise spiritual discernment. You must obtain thenecessary tools <strong>an</strong>d use them diligently. It is one thing to own concord<strong>an</strong>ces <strong>an</strong>d dictionaries <strong>an</strong>dcommentaries; it is quite <strong>an</strong>other thing to use them! You must apply great diligence in thisendeavor. You must be willing to read <strong>an</strong>d study a passage repeatedly. The practice of reading the<strong>Bible</strong> through at least once per year is import<strong>an</strong>t because it keeps the Scriptures fresh in one’smind.Fifth, patience <strong>an</strong>d persistence is required (Proverbs 25:2; John 8:31-32). The <strong>Bible</strong> is the Wordof the eternal God, <strong>an</strong>d it is not possible that we will underst<strong>an</strong>d all of it in a short time. It isdesigned to be the Book of a m<strong>an</strong>’s entire life, <strong>an</strong>d no m<strong>an</strong> will ever exhaust its treasures.Sixth, humility is required (Luke 10:21). “What will a pious, obedient, loving child do when hehears the father make a remark which on the surface appears objectionable? Instead of criticizinghim <strong>an</strong>d condemning his utter<strong>an</strong>ce as wrong, the child will ask him for <strong>an</strong> expl<strong>an</strong>ation. If we findstumbling blocks in the <strong>Holy</strong> Scriptures, let us take the attitude of such a loving child” (WilliamArndt).Seventh, spiritual passion is required (Prov. 2:3-6). To underst<strong>an</strong>d the <strong>Bible</strong> properly, one mustseek God <strong>an</strong>d His truth passionately, “crying out” for underst<strong>an</strong>ding.The reason for <strong>Bible</strong> difficulties1. The <strong>Bible</strong> is God’s Word. “For my thoughts are not your thoughts, neither are your ways myways, saith the Lord. For as the heavens are higher th<strong>an</strong> the earth, so are my ways higher th<strong>an</strong>your ways, <strong>an</strong>d my thoughts th<strong>an</strong> your thoughts” (Isaiah 55:8-9). It is not surprising that the<strong>Bible</strong> contains things hard to be understood, because it is the revelation of the omniscient,omnipotent, eternal God. “A revelation coming down from <strong>an</strong> infinite Mind to finite minds mustnecessarily involve difficulties. This is true of all Christi<strong>an</strong> doctrine. Take for inst<strong>an</strong>ce the49


doctrine of God, or immortality, or the incarnation. There is no Christi<strong>an</strong> doctrine altogether freefrom intellectual difficulties. ... Once we begin to reject the doctrines of Christi<strong>an</strong>ity becausethey involve some intellectual difficulty, then we shall finally reject them all. But when we havedone this, when we have sought refuge in atheism, we shall find ourselves no better off th<strong>an</strong>before. For the intellectual difficulties of unbelief are immensely greater th<strong>an</strong> those of Christi<strong>an</strong><strong>faith</strong>. Let us settle one thing right here—we live in a universe of thought, <strong>an</strong>d there is no place inthis universe of thought where we c<strong>an</strong> escape from all intellectual difficulties” (Alva J. McClain,The “Problems” of Verbal Inspiration).2. We are separated from <strong>Bible</strong> events by thous<strong>an</strong>ds of years <strong>an</strong>d by vast cultural <strong>an</strong>d linguisticdifferences. God gave the Scriptures for all people of all centuries <strong>an</strong>d He was in control of thetime <strong>an</strong>d context of its giving, but it is not reasonable to expect there will be no problems inunderst<strong>an</strong>ding the Scriptures.3. Some things are purposely hidden from the scoffer. Contrary to popular belief, Jesus did notspeak in parables to make the truth clear to simple people; He spoke in parables to hide the truthfrom willful unbelievers (Mat. 13:13-17). God is not mocked; He has ordained that men reapwhat they sow (Gal. 6:7). He has designed His Word in such a way that those who willfullyreject Him are unable to discern the truth properly.4. Proper <strong>Bible</strong> underst<strong>an</strong>ding requires spiritual perception (1 Cor. 2:12-15; Heb. 5:11-14). It isthe unsaved, the spiritually immature, <strong>an</strong>d the carnal who find inconsistencies in the <strong>Bible</strong>. Godhas ordained that it be so.5. God requires m<strong>an</strong> to study (2 Timothy 2:15; Prov. 2:1-6; 25:2). The <strong>Bible</strong> does not read like amorning newspaper because it is not a morning newspaper! It is the eternal Word of God, <strong>an</strong>dGod has ordained that a m<strong>an</strong> must dig into it diligently or he will not underst<strong>an</strong>d it properly. Thechief solution to <strong>Bible</strong> difficulties is diligent, believing STUDY of the <strong>Holy</strong> Scriptures!6. The <strong>Bible</strong> is for all men <strong>an</strong>d all times. It is possible that some things are difficult for me tounderst<strong>an</strong>d because they are intended to be better understood by someone else in <strong>an</strong>othersituation. Some of the prophetic discourses fall into this category (D<strong>an</strong>. 12:4; 1 Pet. 1:10-12).Sound Principles of <strong>Bible</strong> InterpretationTo deal with difficulties in the <strong>Bible</strong> requires at least a basic knowledge of the principles of <strong>Bible</strong>interpretation. We will look at four of these.1. Context is essential in defining words <strong>an</strong>d interpreting passages.The first <strong>an</strong>d foremost rule of <strong>Bible</strong> interpretation is to define its me<strong>an</strong>ing according to context.Absolutely nothing is more import<strong>an</strong>t th<strong>an</strong> this. It is therefore necessary to know the theme <strong>an</strong>dmessage of the immediate passage, chapter, <strong>an</strong>d book. The <strong>Bible</strong> is a self-interpreting Book if we50


allow the context to rule. False teachers, on the other h<strong>an</strong>d, twist verses out of their contexts <strong>an</strong>dforce pre-determined me<strong>an</strong>ings upon them. For example, there are Kore<strong>an</strong> false teachers inNepal who are aggressive in having home <strong>Bible</strong> studies with people, but they don’t let the peoplewrite down the verses they use <strong>an</strong>d they don’t let them look at the verses before <strong>an</strong>d after theones they are discussing. That is a recipe for spiritual disaster!Following are some examples of how to interpret the <strong>Bible</strong> according to context:a. Consider the phrase “judge not that ye be not judged” in Matthew 7:1. This is frequentlytaken out of context today to support the doctrine that it is wrong to judge sin <strong>an</strong>d doctrine,but if we honor the context we see that Jesus was warning against only one type ofjudgment--hypocritical judgment (see Matthew 7:1-5). That He was not warning againstevery type of judgment is evident by the fact that in the same passage He comm<strong>an</strong>ded Hislisteners to “beware of false prophets” (Mat. 7:15). The way to beware of false prophets isto carefully judge or examine a m<strong>an</strong>’s life <strong>an</strong>d teaching by comparing it to Scripture.b. Consider the phrase “foolish questions” in Titus 3:9. What is this? The context provides thedefinition. Foolish questions are questions (1) that produce only strife <strong>an</strong>d do not edify (v.9), (2) that are unprofitable (v. 9), <strong>an</strong>d (3) that are used by false teachers (v. 10). Foolishquestions are used insincerely by false teachers to bring doubt to people’s minds aboutsound doctrine so they c<strong>an</strong> lead them away from the truth.c. Consider the phrase “that no prophecy of the scripture is of <strong>an</strong>y private interpretation” in 2Peter 1:20. This has been interpreted in several ways, but the me<strong>an</strong>ing is clearly given inthe context. See the next verse. It me<strong>an</strong>s that the words written by the hum<strong>an</strong> authors of the<strong>Bible</strong> were given by the <strong>Holy</strong> Spirit.d. Consider the phrase “all things are lawful unto me” in 1 Corinthi<strong>an</strong>s 6:12. If we ignore thecontext, we might be led to think that the believer is free from all laws <strong>an</strong>d is therefore atliberty to live as he pleases. This statement is so used by the “Christi<strong>an</strong> rock” crowd. Butthe context corrects this interpretation. In the next verse, we see that Paul is talking aboutthings such as dietary matters. He is saying that all things are lawful that are not forbiddenin Scripture.2. Scripture must be compared with Scripture.Another import<strong>an</strong>t rule of <strong>Bible</strong> interpretation is to compare Scripture with Scripture (1 Cor.2:13). That is why it is good to have a <strong>Bible</strong> with cross-references. Even more import<strong>an</strong>t is theTreasury of Scripture Knowledge, which has hundreds of thous<strong>an</strong>ds of cross-references. Goodcomputer <strong>Bible</strong> software packages such as Swordsearcher have the Treasury of ScriptureKnowledge built into the search system so it is very easy to run down cross references.51


Comparing Scripture with Scripture is essential for developing sound doctrine. If Scripture isinterpreted in <strong>an</strong> isolated fashion, the result will often be a wrong interpretation. False teacherslove to isolate verses. Arthur T. Pierson wisely warns: “No investigation of Scripture, in itsvarious parts <strong>an</strong>d separate texts, however import<strong>an</strong>t, must impair the sense of the supreme valueof its united witness. There is not a form of evil doctrine or practice that may not claim apparents<strong>an</strong>ction <strong>an</strong>d support from isolated passages; but nothing erroneous or vicious c<strong>an</strong> ever findcounten<strong>an</strong>ce from the Word of God when the whole united testimony of Scripture is weighedagainst it. Partial examination will result in partial views of truth which are necessarilyimperfect; only careful comparison will show the complete mind of God.”Not only does the proper me<strong>an</strong>ing of a verse or passage become clear by comparing it with otherScriptures, but <strong>Bible</strong> difficulties often melt away by this me<strong>an</strong>s.Consider Luke 14:26, “If <strong>an</strong>y m<strong>an</strong> come to me, <strong>an</strong>d hate not his father, <strong>an</strong>d mother, <strong>an</strong>d wife, <strong>an</strong>dchildren, <strong>an</strong>d brethren, <strong>an</strong>d sisters, yea, <strong>an</strong>d his own life also, he c<strong>an</strong>not be my disciple.” Whatdoes it me<strong>an</strong> to “hate” one’s own loved ones? This is explained in a comp<strong>an</strong>ion passage inMatthew 10:37, “He that loveth father or mother more th<strong>an</strong> me is not worthy of me: <strong>an</strong>d he thatloveth son or daughter more th<strong>an</strong> me is not worthy of me.” It me<strong>an</strong>s we must love Christ farmore th<strong>an</strong> <strong>an</strong>yone else <strong>an</strong>d we must obey Him in all things.3. Clear passages must interpret the obscure.A third import<strong>an</strong>t principle of <strong>Bible</strong> interpretation is that clear passages must interpret the lessclear. False teachers disregard this principle by building their peculiar doctrines from difficult<strong>an</strong>d obscure passages <strong>an</strong>d using such verses to overthrow the teaching of m<strong>an</strong>y clear ones.For example, Seventh-day Adventists build their doctrine of “soul sleep” on a few verses in theOld Testament. They point to Job 27:3, for example, which says that the breath is the spirit. Theythen say that since the breath is the spirit, m<strong>an</strong> does not have a spirit that c<strong>an</strong> live after he dies.Thus, when m<strong>an</strong> dies, he is simply dead <strong>an</strong>d non-existent until the resurrection. But when welook at the clear teaching of other verses, we see that m<strong>an</strong> is a three-part being (body, soul, <strong>an</strong>dspirit) <strong>an</strong>d the spirit of m<strong>an</strong> lives after he is dead. Compare 1 Thessaloni<strong>an</strong>s 5:23 <strong>an</strong>d James 2:26.The Seventh-day Adventists also use Ecclesiastes 9:5, which says the “dead know not <strong>an</strong>y thing.”They claim that this supports their doctrine that the dead merely sleep in the grave until theresurrection, but they ignore the rest of the <strong>Bible</strong> which teaches that the dead are conscious. Forexample, compare Luke 9:28-33; 1 Thessaloni<strong>an</strong>s 4:14; <strong>an</strong>d Revelation 6:9-11.4. The literal sense of Scripture must rule.Dr. David Cooper said, “When the plain sense of Scripture makes common sense, seek no othersense, but take every word at its primary literal me<strong>an</strong>ing unless the facts of the immediatecontext clearly indicate otherwise.”52


Following are three reasons why we must use the literal method of interpretation:a. God gave the Scripture to reveal truth to m<strong>an</strong>, not to hide it or confuse it (Deut. 29:29). Hetherefore used the normal rules of hum<strong>an</strong> l<strong>an</strong>guage.b. If the literal sense is not followed, no one c<strong>an</strong> be certain of the me<strong>an</strong>ing. By the allegoricalmethod the mind of the interpreter becomes the authority. Consider Revelation 20:1-3. Ifthis passage does not me<strong>an</strong> that a literal <strong>an</strong>gel binds a literal devil in a literal bottomless pitfor a literal thous<strong>an</strong>d years, we have no way of knowing what it does me<strong>an</strong>. If it does notme<strong>an</strong> what it says, it could me<strong>an</strong> <strong>an</strong>ything that <strong>an</strong>y interpreter says it me<strong>an</strong>s. Thus, theteaching of the <strong>Bible</strong> is thrown into complete <strong>an</strong>d perm<strong>an</strong>ent confusion by the allegoricalmethod.c. The <strong>Bible</strong>’s prophecies have been fulfilled literally. Consider the prophecy of Christ’s firstcoming in Psalm 22.Psa. 22:1 – Jesus’ words on the cross (Mat. 27:46)Psa. 22:6-8, 12-13 – The people reviled Jesus (Mat. 27:39-44)Psa. 22:11 – There were none to help Him (Mk. 14:50; Heb. 1:3)Psa. 22:14-16 – They crucified Him (Mat. 27:35)Psa. 22:17a – They did not break his bones (Jn. 19:33)Psa. 22:17b – They stared at Him (Mat. 27:36)Psa. 22:18 – They gambled for his garments (Mat. 27:35; Jn. 19:24)In contrast to the literal approach to <strong>Bible</strong> interpretation is the ALLEGORICAL METHOD,which finds a “deeper me<strong>an</strong>ing.” The allegorical method of interpretation is particularly appliedto the prophetic portions of Scripture.a. For example, the Geneva <strong>Bible</strong> note at Revelation 9:11 identifies “the <strong>an</strong>gel of thebottomless pit” as “Antichrist the Pope, king of hypocrites <strong>an</strong>d Sat<strong>an</strong>’s ambassador.” Thereis no reason, though, to see the <strong>an</strong>gel of the bottomless pit as <strong>an</strong>ything other th<strong>an</strong> a literalfallen <strong>an</strong>gel in a literal bottomless pit.b. Harold Camping, founder of Family Christi<strong>an</strong> Radio, came up with the followingallegorical interpretation of Revelation 11:7. He says the two witnesses represent thechurch. The church has been in the great tribulation but has now been killed. Therefore, thechurch is dead; God is through with churches <strong>an</strong>d pastors <strong>an</strong>d they have no more Scripturalauthority.Of course, the <strong>Bible</strong> contains types <strong>an</strong>d figures of speech, but even these must be interpreted bythe normal rules of l<strong>an</strong>guage.53


We explain how to do this <strong>an</strong>d m<strong>an</strong>y other such things in the Adv<strong>an</strong>ced <strong>Bible</strong> Studies Seriescourse “How to Study the <strong>Bible</strong>,” which is available from Way of Life Literature.Examples of how scoffers misuse the <strong>Bible</strong> to create problems <strong>an</strong>d errorsFollowing are a few examples of how scoffers misuse the <strong>Bible</strong>. We have dealt with hundreds ofthese in the book Things Hard to Be Understood: A H<strong>an</strong>dbook of Biblical Difficulties, which wewould recommend to each student as <strong>an</strong> apologetics resource.1. The alleged two accounts of creation in Genesis 1 <strong>an</strong>d 2M<strong>an</strong>y scoffers claim that there is a contradiction between the accounts of creation in Genesis one<strong>an</strong>d Genesis two. They point out, for example, that Genesis 1 says the <strong>an</strong>imals were created onthe sixth day before the m<strong>an</strong> was made (Gen. 1:24-31), whereas Genesis two seems to say thatGod made the m<strong>an</strong> <strong>an</strong>d then made the <strong>an</strong>imals <strong>an</strong>d brought them to him to be named (Gen.2:18-19).The apparent contradiction disappears when one underst<strong>an</strong>ds that the two accounts are me<strong>an</strong>t tobe complementary. They give two different perspectives of the account of creation. Genesis 1 isthe floodlight, whereas Genesis 2 is the spotlight. Genesis 1 gives the big picture <strong>an</strong>d describesthe general events that occurred in the six days of creation. Genesis 2 focuses on m<strong>an</strong>’s creation.Genesis 1 tells us when the <strong>an</strong>imals were made, whereas Genesis 2 shows the associationbetween the <strong>an</strong>imals <strong>an</strong>d m<strong>an</strong> <strong>an</strong>d tells us what happened after the <strong>an</strong>imals <strong>an</strong>d m<strong>an</strong> were made.Genesis 1 tells us that God made m<strong>an</strong> male <strong>an</strong>d female, <strong>an</strong>d Genesis 2 tells us how this wasdone.2. The alleged mistake in the statement that Adam would die the day he ate of the tree (Gen.2:16-17)Since Adam did not die physically that day, it has been alleged that this is a mistake in the <strong>Bible</strong>.In fact, though, Adam did die that day. Death me<strong>an</strong>s separation, <strong>an</strong>d there are three deaths spokenof in Scripture. There is spiritual death, which is separation from God. There is physical death,which is separation of the spirit from the body. And there is eternal death, which is eternalseparation from God <strong>an</strong>d punishment in the lake of fire. Adam died spiritually the very day thathe disobeyed God. His spirit died <strong>an</strong>d he became separated from God (“dead in trespasses <strong>an</strong>dsins,” Ephesi<strong>an</strong>s 2:1), <strong>an</strong>d every individual who is born into the world is born in this frightfulcondition. This is why Jesus said that we must be born again in order to be saved (John 3:3). Wemust be born spiritually <strong>an</strong>d receive spiritual life from God.3. The alleged injustice <strong>an</strong>d cruelty of God in the Old TestamentUnbelievers have long used Israel’s destruction of pag<strong>an</strong> nations in C<strong>an</strong>a<strong>an</strong> as evidence that theGod of the Old Testament is unjust <strong>an</strong>d cruel (Deut. 7:2). What they refuse to take into54


consideration are the following facts: First, God waited 400 years before judging these wickednations, which reminds us that He is longsuffering with m<strong>an</strong> (Genesis 15:13-16). These nationshad the light of creation <strong>an</strong>d conscience <strong>an</strong>d had prophetic light as well (e.g., Noah’s sons,Melchisidek, Abraham, Isaac, Jacob) <strong>an</strong>d could have repented as Nineveh did. Second, thenations in question were devoted to every sort of vile moral perversion, including incest,homosexuality, bestiality, <strong>an</strong>d the burning of their children. It is not morally wrong for a holy,lawgiving God to punish those who willfully, flagr<strong>an</strong>tly, <strong>an</strong>d unrepent<strong>an</strong>tly break His laws.Those who charge God with injustice <strong>an</strong>d cruelty for punishing wicked nations are hypocritical,because they themselves believe in law <strong>an</strong>d order <strong>an</strong>d support the punishment of those whocommit crimes such as rape <strong>an</strong>d child molestation <strong>an</strong>d murder. Third, God was merciful to thoselike Rahab who believed (Joshua 2). The whole tenor of Scripture teaches that God delights inmercy more th<strong>an</strong> in punishment. He “is longsuffering to us-ward, not willing that <strong>an</strong>y shouldperish, but that all should come to repent<strong>an</strong>ce” (2 Peter 3:9). He w<strong>an</strong>ts all men to be saved (1Timothy 2:4). Fourth, it was necessary for those wicked pag<strong>an</strong> nations to be overthrown so thatIsrael could be established in that l<strong>an</strong>d as a light to the world. Had they been left alone, Israelwould have been corrupted morally <strong>an</strong>d religiously within a very short time (Deut. 7:2-6).Through Israel God gave the world His divine revelation in the <strong>Bible</strong>, <strong>an</strong>d through Israel Hebrought the Saviour into the world to provide salvation (John 3:16). Those who charge God withinjustice <strong>an</strong>d cruelty ignore the fact that God Himself paid the price dem<strong>an</strong>ded of His own holylaw so that men c<strong>an</strong> be saved. The heart of God was revealed in the amazing words that Jesusspoke from the cross in regard to the people who had so terribly, unjustly abused him: “Father,forgive them, for they know not what they do.” The God revealed in the <strong>Bible</strong> is the mostcompassionate Person in the universe. In fact, He is the source of all true love <strong>an</strong>d compassion,but He is also a thrice holy, lawgiving God, <strong>an</strong>d He c<strong>an</strong>not be judged by m<strong>an</strong>’s puny, inconsistentst<strong>an</strong>dards.4. The alleged contradictions in the <strong>Bible</strong>Following are a few examples of these:The alleged contradiction about God’s <strong>an</strong>ger (Jeremiah 3:12 vs. Jeremiah 17:4)Jeremiah 3:12 says God will not keep His <strong>an</strong>ger forever, whereas Jeremiah 17:4 says God’s<strong>an</strong>ger will burn forever. By examining the contexts we see that there is no contradiction.Jeremiah 3:12 refers to God’s <strong>an</strong>ger being appeased by repent<strong>an</strong>ce; whereas Jeremiah 17:4 refersto God’s <strong>an</strong>ger unappeased burning forever in punishment. The satisfaction of m<strong>an</strong>’s sin debtwas paid by Jesus Christ on the cross, but salvation is obtained through repent<strong>an</strong>ce <strong>an</strong>d <strong>faith</strong> <strong>an</strong>dthose who neglect God’s salvation will suffer God’s wrath forever. God’s wrath does burnforever, but in the case of the believer it fell on Christ <strong>an</strong>d thus was quenched.55


The alleged contradiction about the earth’s future (Psalm 78:69 vs. Psalm 102:25-26)Psalm 78:69 says the earth is established forever, whereas Psalm 102:25-26 says the earth will beburned up. As <strong>an</strong>y <strong>Bible</strong> believer knows, there is no contradiction here, because Psalm 78:69refers to the earth in general, whereas Psalm 102:25-26 refers to the burning up of this presentearth, which will be replaced by a new earth (2 Peter 3:12-13).The alleged contradiction about rejoicing when one’s enemy falls (Proverbs 24:17 vs. Psalm58:10)Proverbs 24:17 refers to rejoicing at a fellow m<strong>an</strong>’s misfortune, whereas Psalm 58:10 refers torejoicing at God’s righteous judgment upon sinners in the day of wrath. Psalm 58:10 makes thisplain. We have to interpret the Scripture dispensationally (according to the prophetic timeelement). Another example of this is seen in comparing Luke 9:54-56 <strong>an</strong>d Revelation 11:4-6.Jesus did not allow James <strong>an</strong>d John to call down fire on Christ rejectors, because in this presentdispensation He is offering salvation to sinners. But the Two Witnesses who will preach inJerusalem during the Great Tribulation will burn their enemies up with fire, because that is theDay of the Lord, the Day of God’s venge<strong>an</strong>ce.The alleged contradiction about the efficacy of sacrifices (Numbers 15:25 vs. Hebrews 10:11)Numbers 15 says that Israel was “forgiven” through the offering of sacrifices, whereas Hebrews10:11 says those sacrifices “c<strong>an</strong> never take away sins.” The seeming contradiction is solved byunderst<strong>an</strong>ding the purpose of the Old Testament sacrifices <strong>an</strong>d their relationship to Christ’ssacrifice. The sacrifices under the Law of Moses were types <strong>an</strong>d pictures which pointed to theultimate fulfillment in Christ. This is clearly explained in the book of Hebrews 9-10. See 10:1-3.God forgave those who offered the sacrifices in <strong>faith</strong>, but He forgave them on the basis ofChrist’s sacrifice <strong>an</strong>d not on the basis of the <strong>an</strong>imal sacrifices themselves.The alleged contradiction between Christ’s genealogy in Matthew <strong>an</strong>d LukeRichard Dawkins says, “Shouldn’t a literalist worry about the fact that Matthew traces Joseph’sdescent from King David via twenty-eight intermediate generations, while Luke has forty-onegenerations? Worse, there is almost no overlap in the names on the two lists!” (The GodDelusion). The following are the facts which the skeptic overlooks. First, the genealogies havetwo different purposes. Matthew traces Christ’s ROYAL GENEALOGY to Abraham (Mat. 1:1),whereas Luke traces Christ’s NATURAL GENEALOGY to Adam (Lk. 3:28). Second, thegenealogies are traced through different men. Matthew traces Christ’s genealogy throughJoseph’s father Jacob (Mat. 1:15-16), whereas Luke traces it through Mary’s father Heli (Lk.3:23). While Jacob was Joseph’s natural father, Heli was his adopted father. “Mary was the onlychild <strong>an</strong>d heir of Heli (see the Talmus) hence when Joseph married her he became the only son<strong>an</strong>d heir of Heli” (George DeHoff, Alleged <strong>Bible</strong> Contradictions Explained). Third, it is byme<strong>an</strong>s of Mary’s genealogy that Christ’s lineage bypassed Jechonias, because he was cursed so56


that his seed could not inherit the throne (Jer. 22:30; Mat. 1:12). This problem was solved bytracing Christ’s genealogy through <strong>an</strong>other of David’s sons, Nath<strong>an</strong>, to Mary’s father Heli (Lk.3:31). Therefore, instead of being evidence against the <strong>Bible</strong>’s divine inspiration, the twogenealogies provide wonderful evidence FOR it!The alleged contradiction about the sign on Jesus’ crossSome claim that the Gospel writers give contradictory accounts as to what was written on thesign that Pilate hung on Jesus’ cross:Matthew 27:37 - “This is Jesus the king of the Jews”Mark 15:26 - “The king of the Jews”Luke 23:38 - “This is the king of the Jews”John 19:19 - “Jesus of Nazareth the king of the Jews”Actually, the accounts are complementary rather th<strong>an</strong> contradictory. The full title was “This isJesus of Nazareth the king of the Jews,” <strong>an</strong>d the individual Gospel writers focus on various partsof the sign according to their individual purposes <strong>an</strong>d objectives.This is like four witnesses to a hit <strong>an</strong>d run traffic accident which involved a blue Ford Must<strong>an</strong>gwith wire rim wheels, a white racing stripe down the center, <strong>an</strong> air foil in the rear, <strong>an</strong>d fog lightson the front. One witness says he saw a Ford Must<strong>an</strong>g. Another says he saw a blue car. Anothersays he saw a blue car with fog lights on the front <strong>an</strong>d a white racing stripe. Another said he sawa blue Ford Must<strong>an</strong>g with wire rim wheels. There is no contradiction between these testimonies.Each of the Gospels was written to show a specific aspect of Christ’s life <strong>an</strong>d character <strong>an</strong>dministry, so the Gospel writers were led by the <strong>Holy</strong> Spirit to emphasize various aspects of thesame accounts. Matthew emphasizes Christ as King; Mark, Christ as Serv<strong>an</strong>t; Luke, Christ asM<strong>an</strong>; John, Christ as God. Most of the seeming contradictions c<strong>an</strong> be solved with thisunderst<strong>an</strong>ding, as we have demonstrated in the book Things Hard to Be Understood.SUMMARY OF “THE BIBLE’S DIFFICULTIES”1. The attack upon the <strong>Bible</strong> was prophesied by the apostles <strong>an</strong>d prophets in passages such as 2Timothy 3-4 <strong>an</strong>d 2 Peter 2-3.2. The <strong>Bible</strong> c<strong>an</strong>not be understood properly apart from salvation, s<strong>an</strong>ctified Christi<strong>an</strong> living, <strong>an</strong>ddiligent study.3. Four great principles of <strong>Bible</strong> interpretation are honoring the context, comparing Scripturewith Scripture, interpreting obscure passages with clear, <strong>an</strong>d using a literal rather th<strong>an</strong> <strong>an</strong>allegorical approach.57


REVIEW QUESTIONS ON THE BIBLE'S DIFFICULTIES1. In which book <strong>an</strong>d chapter in Paul’s epistles does one of the <strong>Bible</strong> writers say that there are“things hard to be understood”?2. When did the attack upon God’s Word begin?3. What does “apostasy” me<strong>an</strong>?4. What passage says that apostates will be “ever learning, <strong>an</strong>d never able to come to theknowledge of the truth”?5. What passage says end-times Christi<strong>an</strong>s will reject sound doctrine <strong>an</strong>d be turned unto fables?6. What passage describes preachers who will scratch the tickling ears of apostates?7. In what book <strong>an</strong>d chapter did one of the New Testament writers warn of false teachers whowill teach “damnable heresies”?8. What is a “damnable heresy”?9. In what chapter <strong>an</strong>d book does the New Testament warn about mockers who will deny theglobal flood <strong>an</strong>d the second coming of Christ?10. In what way does the scoffer treat the <strong>Bible</strong> differently th<strong>an</strong> other books?11. What seven things are required to develop a spiritual mindset so that we c<strong>an</strong> underst<strong>an</strong>d the<strong>Bible</strong> properly?12. Why is it necessary to be born again in order to underst<strong>an</strong>d the <strong>Bible</strong>?13. What are six reasons why there are difficulties in the <strong>Bible</strong>?14. What are four great principles of <strong>Bible</strong> interpretation?15. How do the Seventh-day Adventists build their doctrine of soul sleep?16. What are three reasons why the <strong>Bible</strong> must be interpreted by the literal method?17. What is the allegorical method of <strong>Bible</strong> interpretation?18. Why are there two accounts of creation in Genesis 1 <strong>an</strong>d 2?19. In what way did Adam die the day he ate of the tree of the knowledge of good <strong>an</strong>d evil?20. How was God justified in having the Israelites destroy the pag<strong>an</strong> nations in C<strong>an</strong>a<strong>an</strong>?58


JESUS CHRIST59


HISTORICAL EVIDENCE FOR JESUSSome of the more radical skeptics deny that Jesus was <strong>an</strong> historical person. This is <strong>an</strong> ignor<strong>an</strong>tposition for the following reasons:1. The historicity of Jesus was not disputed until recent times.The Encyclopedia Brit<strong>an</strong>nica says:“These independent accounts prove that in <strong>an</strong>cient times even the opponents of Christi<strong>an</strong>ity never doubtedthe historicity of Jesus, which was disputed for the first time <strong>an</strong>d on inadequate grounds by several authors atthe end of the 18th, during the 19th, <strong>an</strong>d at the beginning of the 20th centuries” (“Jesus Christ,” EncyclopediaBrit<strong>an</strong>nica, 1974).Jaroslav Pelik<strong>an</strong> observes:“Regardless of what <strong>an</strong>yone may personally think or believe about him, Jesus of Nazareth has been thedomin<strong>an</strong>t figure in the history of Western culture for almost twenty centuries” (Jesus Through the Centuries, p.1).D. James Kennedy adds:“All the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, all the kingsthat ever reigned, put together, have not affected the life of m<strong>an</strong> on this earth as much as that one solitarylife” (What If Jesus Had Never Been Born? p. 8).2. The New Testament, which is the major witness of Jesus, is <strong>an</strong> historical record of thehighest authority, even from a secular st<strong>an</strong>dpoint.The evidence that the New Testament was written soon after Christ’s death is irrefutable. Wehave already examined this evidence in the section on the <strong>Bible</strong>’s Nature.In his book Redating the New Testament, John A.T. Robinson concluded that the whole of theNew Testament was written before the fall of Jerusalem in A.D. 70.William Ramsay, one of the most renowned archaeologists, wrote:“We c<strong>an</strong> already say emphatically that there is no longer <strong>an</strong>y solid basis for dating <strong>an</strong>y book of the NewTestament after about A.D. 80, two full generations before the date between 130 <strong>an</strong>d 150 given by the moreradical New Testament critics of today” (Recent Discoveries in <strong>Bible</strong> L<strong>an</strong>ds, 1955, p. 136).“In my opinion, every book of the New Testament was written by a baptized Jew between the forties <strong>an</strong>d theeighties of the first century A.D.” (Christi<strong>an</strong>ity Today, J<strong>an</strong>. 18, 1963).William Albright, <strong>an</strong>other influential archaeologist, stated:“Th<strong>an</strong>ks to the Qumr<strong>an</strong> discoveries, the New Testament proves to be in fact what it was formerly believed tobe: the teaching of Christ <strong>an</strong>d his immediate followers between cir. 25 <strong>an</strong>d cir. 80 A.D.” (From Stone Age toChristi<strong>an</strong>ity, p. 23).60


The New Testament is the most copied <strong>an</strong>d quoted document in the history of m<strong>an</strong>.As we have seen, portions exist that date to the late first <strong>an</strong>d early second century, only a fewdecades after the books were written. And the great multiplicity of copies that exist are unique inhistory. No other <strong>an</strong>cient book even comes close to having such extensive m<strong>an</strong>uscript authority.3. There is early evidence for the existence of Jesus from extra-biblical, secular sources.The following examples are from Josh McDowell, The New Evidence That Dem<strong>an</strong>ds a Verdict:Cornelius Tacitus, a first century Rom<strong>an</strong> histori<strong>an</strong>“Christus, from whom the name [Christi<strong>an</strong>ity] had its origin, suffered the extreme penalty during the reign ofTiberius at the h<strong>an</strong>ds of one of our procurators, Pontius Pilatus...” (Annals XV, c. 115 A.D.).Suetonius, chief secretary to Emperor Hadri<strong>an</strong> (who reigned from A.D. 117-138)“As the Jews were making const<strong>an</strong>t disturb<strong>an</strong>ces at the instigation of Chrestus, he expelled them fromRome” (Life of Claudius, 25:4).Werner Keller observes:“The writer Orosius mentions that this expulsion took place in the ninth year of Claudius’ reign, i.e., A.D. 49.That me<strong>an</strong>s that a Christi<strong>an</strong> community is attested in Rome not more th<strong>an</strong> fifteen to twenty years after theCrucifixion. There is, in the Acts of the Apostles, <strong>an</strong> amazing corroboration of this Rom<strong>an</strong> evidence. WhenPaul came from Athens to Corinth he found there ‘a certain Jew named Aquila, born in Pontus, lately comefrom Italy, with his wife Priscilla: because that Claudius had comm<strong>an</strong>ded all Jews to depart from Rome’ (Acts18:2)” (The <strong>Bible</strong> as History, pp. 390, 391).Josephus (A.D. 37-100)He was a Jewish leader who served under Rom<strong>an</strong> emperors <strong>an</strong>d wrote two histories about theJews: Jewish Wars <strong>an</strong>d Antiquities of the Jews. In the following passages he acknowledges theexistence of Jesus, of John the Baptist <strong>an</strong>d his baptism, <strong>an</strong>d of Jesus’ brother James <strong>an</strong>d hismartyrdom.“... he [An<strong>an</strong>ias the high priest] assembled the S<strong>an</strong>hedrin of the judges, <strong>an</strong>d brought before them the brotherof Jesus who was called Christ, whose name was James, <strong>an</strong>d some others, <strong>an</strong>d when he had formed <strong>an</strong>accusation against them as breakers of the law, he delivered them to be stoned” (Antiquities, 20.9.1).“Now, some of the Jews thought that the destruction of Herod’s army came from God, <strong>an</strong>d very justly, as apunishment of what he did against John, who was called the Baptist; for Herod slew him, who was a goodm<strong>an</strong>, <strong>an</strong>d comm<strong>an</strong>ded the Jews to exercise virtue, both as to righteousness towards one <strong>an</strong>other <strong>an</strong>d pietytowards God, <strong>an</strong>d so to come to baptism” (Antiquities, 28.5.2).61


ThallusThallus wrote a history in about A.D. 52 in which he describes the darkness <strong>an</strong>d earthquake thatfollowed Christ’s resurrection.Mara Bar-SerapionHe was a Syri<strong>an</strong> philosopher who wrote about A.D. 70. In a letter to his son he said:“What adv<strong>an</strong>tage did the Jews gain from executing their wise King? It was just after that that their kingdomwas abolished” (F.F. Bruce, The New Testament Documents: Are They Reliable, p. 114).Pliny the YoungerHe was a Rom<strong>an</strong> author <strong>an</strong>d administrator. In a letter to the Emperor Traj<strong>an</strong> in about A.D. 112 hementions Christ <strong>an</strong>d the worship practices of early Christi<strong>an</strong>s.“They were in the habit of meeting on a certain fixed day before it was light, when they s<strong>an</strong>g in alternateverses a hymn to Christ, as to a god, <strong>an</strong>d bound themselves by a solemn oath, not to do <strong>an</strong>y wicked deeds,but never to commit <strong>an</strong>y fraud, theft or adultery, never to falsify their word, nor deny a trust when they shouldbe called upon to deliver it up; after which it was their custom to separate, <strong>an</strong>d then reassemble to partake offood--but food of <strong>an</strong> ordinary <strong>an</strong>d innocent kind.”TalmudThe Jewish Talmudic writings dating from A.D. 70 to 200 mention Jesus. If there were <strong>an</strong>y doubtabout Jesus’ existence, we c<strong>an</strong> be sure that the Jewish rabbinical writers would have said so!“It has been taught: On the eve of Passover Yeshu was h<strong>an</strong>ged. ... not having found <strong>an</strong>ything in his favor, theyh<strong>an</strong>ged him on the eve of Passover“ (Babyloni<strong>an</strong> Talmud, S<strong>an</strong>hedrin 43a).Luci<strong>an</strong> of SamosataLuci<strong>an</strong> was a second-century Greek writer who ridiculed Christi<strong>an</strong>s.“The Christi<strong>an</strong>s, you know, worship a m<strong>an</strong> to this day--the distinguished personage who introduced their novelrites, <strong>an</strong>d was crucified on that account ... [they] worship the crucified sage, <strong>an</strong>d live after his laws.”Norm<strong>an</strong> Geisler summarizes the evidence as follows:The primary sources for the life of Christ are the four Gospels. However there are considerable reports fromnon-Christi<strong>an</strong> sources that supplement <strong>an</strong>d conform to the Gospel accounts. These come largely from Greek,Rom<strong>an</strong>, Jewish, <strong>an</strong>d Samarit<strong>an</strong> sources of the first century. In brief they inform us that:* Jesus was <strong>an</strong> historical m<strong>an</strong> from Nazareth.* He lived a wise <strong>an</strong>d virtuous life.* He was crucified in Palestine under Pontius Pilate during the reign of Tiberius Caesar at Passover time,being considered the Jewish King.* He was believed by his disciples to have been raised from the dead three days later.* His enemies acknowledged that he performed unusual feats they called ‘sorcery.’62


* His small b<strong>an</strong>d of disciples multiplied rapidly, spreading even as far as Rome.* His disciples denied polytheism, lived moral lives, <strong>an</strong>d worshiped Christ as Divine.This picture confirms the view of Christ presented in the New Testament Gospels (Geisler, BakerEncyclopedia of Christi<strong>an</strong> Apologetics).Edwin Yamauchi, professor of history at Miami University, says that we have more <strong>an</strong>d betterhistorical documentation for Jesus th<strong>an</strong> for <strong>an</strong>y other religious founder (e.g., Zoroaster, Buddha,or Mohammed) (“Jesus Outside the New Testament: What Is the Evidence?” Jesus Under Fire,edited by Michael Wilkins <strong>an</strong>d J.P. Morel<strong>an</strong>d, 1995).There are scoffers who reject all of this evidence, but this is the result of self-willed blindness.The hum<strong>an</strong> heart is so corrupt <strong>an</strong>d deceitful that it is possible to persist in unbelief in the face ofa mountain of evidence (Jeremiah 17:9). On the other h<strong>an</strong>d, m<strong>an</strong>y men <strong>an</strong>d women who set outto discredit the <strong>Bible</strong> <strong>an</strong>d to disprove that Christ is God have accepted the evidence as irrefutable<strong>an</strong>d have bowed before Christ as Lord <strong>an</strong>d Saviour. We have given some examples of this in thereport “Men Who Were Converted Trying to Disprove the <strong>Bible</strong>,” available at the Way of Lifeweb site -- www.wayoflife.org.For more on this subject see the following:Norm<strong>an</strong> Geisler -- Baker Encyclopedia of Christi<strong>an</strong> Apologetics, When Critics Ask, WhenSkeptics AskGary Habermas -- The Historical JesusJosh McDowell - The New Evidence that Dem<strong>an</strong>ds a VerdictREVIEW QUESTIONS ON THE HISTORICAL EVIDENCE FOR JESUS1. What are three reasons why we do not doubt the existence of Jesus?2. When did scoffers first begin to express doubt about the historical existence of Jesus?3. Name four secular writers who mentioned Jesus before the end of the first century.63


EVIDENCE FOR CHRIST’SRESURRECTION“The tomb was empty; <strong>an</strong>d the foes of Christ were unable to deny it” (Ernest Kev<strong>an</strong>, The Resurrection ofChrist, 1961, p. 14).“I know pretty well what evidence is; <strong>an</strong>d I tell you, such evidence as that for the resurrection has never beenbroken down yet” (Lord Lyndhurst or John Singleton Copley, Attorney General of Great Britain, LordCh<strong>an</strong>cellor of Engl<strong>an</strong>d, High Steward of the University of Cambridge, original source probably from TheodoreMartin, A Life of Lord Lyndhurst).“Let it simply be said that we know more about the details of the hours immediately before <strong>an</strong>d the actualdeath of Jesus, in <strong>an</strong>d near Jerusalem, th<strong>an</strong> we know about the death of <strong>an</strong>y other one m<strong>an</strong> in all the <strong>an</strong>cientworld” (Wilbur Smith, Therefore St<strong>an</strong>d, p. 360).“Non-miraculous expl<strong>an</strong>ations of what happened at the empty tomb have to face a cruel choice: either theyhave to rewrite the evidence in order to suit themselves or they have to accept the fact that they are notconsistent with the present evidence. The only hypothesis that fits the evidence is that Jesus was reallyresurrected. Could the M<strong>an</strong> who predicted His death <strong>an</strong>d resurrection, only to have it come to pass exactly asHe had said, be <strong>an</strong>ything but God?” (Winfred Cordu<strong>an</strong>, No Doubt about It: The Case for Christi<strong>an</strong>ity, p. 227).Introduction1. The <strong>Bible</strong> says there are “m<strong>an</strong>y infallible proofs” of Christ’s resurrection (Acts 1:3). In fact, itis one of the best documented events of <strong>an</strong>cient history. <strong>Bible</strong>-believing Christi<strong>an</strong>ity is notBLIND RELIGIOUS FAITH!2. Jesus <strong>an</strong>d the <strong>Bible</strong> <strong>an</strong>d Christi<strong>an</strong>ity rise or fall on Christ’s resurrection!The <strong>Bible</strong>’s accounts of Jesus claim to be historical, eyewitness accounts (Luke 1:1-4; 2 Peter1:15-16; 1 John 1:3). If the accounts are not historically accurate, then they c<strong>an</strong> rightly berejected.Christ staked His authority on the resurrection (at least seven times He said He would die <strong>an</strong>drise from the dead -- Matthew 16:11; 17:9, 22-23; 20:18-19; 26:32; Luke 9:22-27; John 2:18-22).Paul said that the Christi<strong>an</strong> <strong>faith</strong> depends on Christ’s resurrection (1 Corinthi<strong>an</strong>s 15:14-17).Three great evidences for the resurrection of Christ:1. The character of the Gospel accountsThe Gospel accounts themselves give every evidence that they were written by eyewitnesseswho believed what they wrote <strong>an</strong>d who were speaking the truth without embellishment <strong>an</strong>dmyth-making.Consider the details of the accounts.64


“John’s Gospel is characterized throughout by the personal touch; it has all the marks of the evidence not onlyof <strong>an</strong> eyewitness, but of a careful observer ... The running of the disciples, the order of their arrival at thesepulchre <strong>an</strong>d their entry, the fact that John first stopped down <strong>an</strong>d looking through the low doorway saw thelinen clothes lying, while Peter, more bold, was the first to enter ... the description of the position of the linenclothes <strong>an</strong>d the napkin ... this c<strong>an</strong> surely be nothing else th<strong>an</strong> the description of one who actually saw, uponwhose memory the scene is still impressed, to whom the sight of the empty grave <strong>an</strong>d the relinquished graveclotheswas a critical point in <strong>faith</strong> <strong>an</strong>d life” (E. Day, On the Evidence of the Resurrection, pp. 16-17).Consider the c<strong>an</strong>dor of the accounts. When someone invents a religion, he glorifies its leaders,but the Gospels paint the founders of Christi<strong>an</strong>ity as very weak (e.g., Peter having to be rebukedby Christ as Sat<strong>an</strong>--Mat. 16:23; Peter denying Christ thrice; the disciples fleeing <strong>an</strong>d hiding;Thomas <strong>an</strong>d others doubting Christ even after He appears to them).Further, if men had made up the accounts of Christ’s resurrection, they would not have said thatthe women were the first to believe. In that day women had no authority in the eyes of society.They could not even testify in a court of law in those days, except in rare occasions (J.P.Morel<strong>an</strong>d, Scaling the Secular City, p. 168). The account of the women believing first is notsomething that would have been written unless it actually happened <strong>an</strong>d the writers werecommitted wholeheartedly to recording the truth <strong>an</strong>d nothing but the truth. This striking c<strong>an</strong>doris powerful evidence that the Gospels are true, unvarnished accounts.2. The empty tombThat the tomb of Jesus was empty is proven by two facts:First, the Jewish leaders had to invent the lie that the disciples had stolen His body (Mat.28:11-15). If Jesus’ body was located <strong>an</strong>ywhere, they would have searched it out <strong>an</strong>d produced it.Second, just weeks after the crucifixion, only a stone’s throw from the empty tomb itself, Peterpublicly proclaimed the resurrection <strong>an</strong>d 3,000 believed, followed a little later by “a greatcomp<strong>an</strong>y of priests” <strong>an</strong>d “a great number” more (Acts 2:37-42; 6:7; 1:21). If <strong>an</strong>yone could haveproduced the body or come up with a reasonable account for it being missing, they would have!The following are theories that have been proposed to account for the empty tomb:“The field of biblical criticism resembles a vast graveyard filled with the skeletons of discarded theoriesdevised by highly imaginative skeptics. ... One might think that so m<strong>an</strong>y repeated failures ... would lead theopposition to ab<strong>an</strong>don their efforts, but not so. They continue unabated, <strong>an</strong>d men are still wracking theirbrains, working their imaginations overtime, <strong>an</strong>d parading a vast amount of erudition <strong>an</strong>d ingenuity in their, tous, futile attempts to destroy the impregnable rock of historical evidence on which the Christi<strong>an</strong> <strong>faith</strong> in theresurrection st<strong>an</strong>ds proud <strong>an</strong>d unshaken” (John Lilly).Some say Jesus just swooned <strong>an</strong>d recovered in the cool of the tombThis is refuted by the fact that the professional soldiers had ascertained that he was dead (John19:31-34).65


Further, how could a near-dead m<strong>an</strong> remove the heavy stone <strong>an</strong>d convince his followers that hehad risen from the dead? Consider what Christ endured: severe beating; nails piercing His h<strong>an</strong>ds<strong>an</strong>d feet; spear piercing His side (John 19:34); great loss of blood <strong>an</strong>d bodily fluids.Some say that the women went to the wrong tombIn The Historical Evidence for the Resurrection of Jesus Christ, Kirsopp Lake claimed that thewomen were confused in the dark <strong>an</strong>d went to the wrong tomb. Not only is this contrary to whatthe Gospel accounts say, it makes no sense whatsoever. If the women had gone to the wrongtomb <strong>an</strong>d reported that Christ had risen based on that mistake, the matter would soon have beencleared up. First, the disciples were not stupid. They would not have given their lives for thetestimony of a few geographically-challenged women. They would have checked out the storythoroughly <strong>an</strong>d would have come to the truth of the matter. Further, the Jewish leaders wouldhave made certain that the matter was cleared up by producing the right tomb, <strong>an</strong>d the body!Some say the disciples were hallucinatingIf they were hallucinating, it was a mass hallucination, because Paul said that the resurrectedChrist was seen by above 500 people at once (1 Cor. 15:5-8)!When Paul wrote the epistle of 1 Corinthi<strong>an</strong>s, most of these eyewitnesses were still alive. Paulwas not writing about things that had happened long ago.Josh McDowell observes: “Let’s take the more th<strong>an</strong> 500 witnesses who saw Jesus alive after Hisdeath <strong>an</strong>d burial, <strong>an</strong>d place them in a courtroom. Do you realize that if each of those 500 peoplewere to testify for only six minutes, including cross-examination, you would have <strong>an</strong> amazing 50hours of firsth<strong>an</strong>d testimony? Add to this the testimony of m<strong>an</strong>y other eyewitnesses <strong>an</strong>d youwould well have the largest <strong>an</strong>d most lopsided trial in history” (“Evidence for the Resurrection”).It has been rightly said that “this theory makes Christ a fraud <strong>an</strong>d his disciples near idiots.”“Somehow the rugged fisherm<strong>an</strong> Peter <strong>an</strong>d his brother Andrew, the characteristically doubting Thomas, theseasoned <strong>an</strong>d not too sensitive tax gatherer, Matthew, the rather dull Philip, intensely loyal but a little slow ofapprehension, do not fit easily into the conditions required for <strong>an</strong> absolutely unshakable collectivehallucination. And if it is not both collective <strong>an</strong>d unshakable it is of no use to us. The terrors <strong>an</strong>d thepersecutions these men ultimately had to face <strong>an</strong>d did face unflinchingly, do not admit of a halfheartedadhesion secretly honeycombed with doubt” (Morison).Some say they saw someone disguised as Jesus (Hugh Schonfield, The Passover Plot)This is too ridiculous to waste time refuting. Having spent three years with Jesus, wouldn’t thedisciples know Him? They might be confused for a moment or even a short while, but eventuallythey would recognize that the individual was <strong>an</strong> impostor.66


Some say the body was stolenThis was the story invented by the Jewish leaders. They paid the guards to lie <strong>an</strong>d to say that thedisciples stole Jesus’ body (Mat. 28:11-15). This is <strong>an</strong> impossible story.First, if they were asleep how could they know what happened to the body, or if stolen, who stoleit?Second, sleeping on guard duty brought the death penalty in that day. That one of the guardsmight fall asleep is perhaps conceivable, but that all of them would fall asleep is not. As RichardDickinson observes: “That without <strong>an</strong> exception all should have fallen asleep when they werestationed there for so extraordinary a purpose, to see that that body was not stolen, lest it shouldbe said that the crucified Jesus had risen from the dead, may be possible; but it is not credible:especially when it is considered that these guards were subjected to the severest discipline in theworld. It was death for a Rom<strong>an</strong> sentinel to sleep on his post. Yet these guards were notexecuted; nor were they deemed culpable even by the rulers, woefully chagrined <strong>an</strong>d exasperatedas they must have been by the failure of their pl<strong>an</strong> for securing the body” (The Resurrection ofJesus Christ Historically <strong>an</strong>d Logically Viewed, 1865).(That the guard was a Rom<strong>an</strong> guard is clear from the passage. The Greek word for “watch” inMatthew 27:65, koustodia, is the word for a Rom<strong>an</strong> sentry. A.T. Robertson says that “ye have awatch” is present imperative <strong>an</strong>d refers to “a guard of Rom<strong>an</strong> soldiers, not mere temple police.”In Matthew 28:12 they are called “soldiers,” which would not be the case if they were templepolice. Further, Matthew 28:14 indicates that they were Rom<strong>an</strong> guards, because they were afraidof what Pilate would do if he heard of the matter.)Third, by their actions it is evident that the Jewish leaders didn’t believe their own story. Theydidn’t call the disciples to examine them when they found out the body was missing, <strong>an</strong>d theymade no effort to find the body. John Chrysostom, in the fourth century, observed that the storyof the stealing of the body actually establishes the resurrection. “For this is the l<strong>an</strong>guage of menconfessing, that the body was not there. When therefore they confess the body was not there, butthe stealing is shown to be false <strong>an</strong>d incredible--by their watching by it, <strong>an</strong>d by the seals, <strong>an</strong>d bythe timidity of the disciples--the proof of the resurrection even hence appearsincontrovertible” (The New Evidence that Dem<strong>an</strong>ds a Verdict, p. 264).Further, who could have stolen Christ’s body?The Jews certainly didn’t steal it, because they w<strong>an</strong>ted to prove that He did not rise.The Rom<strong>an</strong> government certainly didn’t steal it, because the government sealed the tomb <strong>an</strong>d hadno reason to steal it <strong>an</strong>d thus allow the Christi<strong>an</strong>s to say He had risen.67


Joseph of Arimathea certainly didn’t steal it. He was Jesus’ disciple <strong>an</strong>d had no motive to stealHis body. Further, he couldn’t have stolen it alone, because he couldn’t have removed the greatstone, so he would have needed help, <strong>an</strong>d doubtless someone would have reported the deedsooner or later.The disciples certainly didn’t steal it. First, they were hiding in fear for their lives. Second, theyhad no opportunity, because the tomb was sealed <strong>an</strong>d guarded. Third, they had no leader whocould have envisioned <strong>an</strong>d accomplished such a thing. Their leader, Peter, was a broken m<strong>an</strong> atthat point <strong>an</strong>d had given up his discipleship to Jesus to go back to fishing (John 21:3). Fourth,they would have been fools to have suffered <strong>an</strong>d died for a lie! The disciples didn’t suffer forwhat others had seen, such as Muslims who die for the Kor<strong>an</strong>, but they died for what they hadprofessedly seen themselves (Acts 4:18-20). Fifth, it would have been impossible for such a largenumber of people to have kept the secret hidden. “Even if it had been possible, <strong>an</strong>d the disciplesthe men to do it, the subsequent history of Christi<strong>an</strong>ity would have been different. Sooner orlater, someone who knew the facts would have been unable to keep them hidden” (Fr<strong>an</strong>kMorison, Who Moved the Stone?). Sixth, a great moral religion like we find in the NewTestament, which exalts truth <strong>an</strong>d honesty, could not have been founded upon a despicabledeception.“It is the complete failure of <strong>an</strong>yone to produce the remains, or to point to <strong>an</strong>y tomb, official or otherwise, inwhich they were said to lie, <strong>an</strong>d this ultimately destroys every theory based on the hum<strong>an</strong> removal of thebody” (Morison).We must not forget exactly what the early Christi<strong>an</strong>s suffered for their testimony that Christ hadrisen from the dead.They were denounced by family <strong>an</strong>d friends, hated by <strong>an</strong>d considered the enemies of society,tortured, kept imprisoned for years in dark, rat-infested cells. Their property confiscated; theywere crucified, burned alive, torn apart by wild beasts, chopped into pieces, roasted on racks;their tongues were torn out <strong>an</strong>d their eyes put out. The also had to endure the torture <strong>an</strong>d death ofbeloved family members.“Their master had recently perished as a malefactor, by the sentence of a public tribunal. His religion sought tooverthrow the religions of the whole world. The laws of every country were against the teachings of Hisdisciples. The interests <strong>an</strong>d passions of all the rulers <strong>an</strong>d great men in the world were against them. Thefashion of the world was against them. Propagating this new <strong>faith</strong>, even in the most inoffensive <strong>an</strong>d peacefulm<strong>an</strong>ner, they could expect nothing but contempt, opposition, revilings, bitter persecutions, stripes,imprisonments, torments, <strong>an</strong>d cruel deaths. Yet this <strong>faith</strong> they zealously did propagate; <strong>an</strong>d all these miseriesthey endured undismayed, nay, rejoicing. As one after <strong>an</strong>other was put to a miserable death, the survivorsonly prosecuted their work with increased vigor <strong>an</strong>d resolution. The <strong>an</strong>nals of military warfare afford scarcely<strong>an</strong> example of the like heroic const<strong>an</strong>cy, patience, <strong>an</strong>d unblenching courage. They had every possible motiveto review carefully the grounds of their <strong>faith</strong>, <strong>an</strong>d the evidences of the great facts <strong>an</strong>d truths which theyasserted; <strong>an</strong>d these motives were pressed upon their attention with the most mel<strong>an</strong>choly <strong>an</strong>d terrificfrequency. It was therefore impossible that they could have persisted in affirming the truths they havenarrated, had not Jesus actually risen from the dead, <strong>an</strong>d had they not known this fact as certainly a theyknew <strong>an</strong>y other fact. ... If then their testimony was not true, there was no possible motive for itsfabrication” (Simon Greenleaf, An Examination of the Testimony of the Four Ev<strong>an</strong>gelists by the Rules ofEvidence Administered in the Courts of Justice, 1846).68


Some say the disciples made up the accountsThis would me<strong>an</strong> that they all suffered <strong>an</strong>d died on the basis of a lie, which makes no sense. It isone thing to found a religion or cult when you will benefit from it materially, but it is quite<strong>an</strong>other thing to invent one if you will only suffer for it.Further, as we have already noted, it is obvious from their very nature that the Gospel accountswere not made up. They are filled with lifelike detail <strong>an</strong>d they are too c<strong>an</strong>did to be mythical.Some say Jesus rose spiritually but not bodilyJesus specifically refuted this by eating <strong>an</strong>d letting the disciples touch Him (Luke 24:37-43).Fr<strong>an</strong>k Morison set out to discredit the Gospel accounts of Christ’s resurrection, <strong>an</strong>d instead heconcluded that the only thing that c<strong>an</strong> satisfy the historical facts is that Jesus actually did risefrom the dead.We agree <strong>an</strong>d we find it much easier to believe in Christ’s resurrection, th<strong>an</strong> to believe in theattempts to discredit it.“The simple <strong>faith</strong> of the Christi<strong>an</strong> who believes in the resurrection is nothing compared to the credulity of theskeptic who will accept the wildest <strong>an</strong>d most improbable rom<strong>an</strong>ces rather th<strong>an</strong> admit the plain witness ofhistorical certainties. The difficulties of belief may be great; the absurdities of unbelief are greater” (GeorgeH<strong>an</strong>son, The Resurrection <strong>an</strong>d the Life).The reason why there are so m<strong>an</strong>y theories that attempt to discredit the Gospel accounts is thatmen are willfully blind sinners who do not w<strong>an</strong>t to submit to God (2 Corinthi<strong>an</strong>s 4:4).Further, the unbelief of “Christi<strong>an</strong> preachers” such as Kirsopp Lake was prophesied in Scripture(2 Peter 2:1-2).3. The ch<strong>an</strong>ged lives“Then the same day at evening, being the first day of the week, when the doors were shut whereTHE DISCIPLES WERE ASSEMBLED FOR FEAR OF THE JEWS, came Jesus <strong>an</strong>d stood inthe midst, <strong>an</strong>d saith unto them, Peace be unto you” (John 20:19).Something dramatic happened to turn the disciples from fear to courage.Consider the testimony of PeterAfter denying Christ the night of His arrest, Peter was a defeated m<strong>an</strong>. He determined to go backto fishing (John 21:3). A few weeks later, the m<strong>an</strong> who had denounced Christ before a h<strong>an</strong>dful ofJews on the eve of Christ’s crucifixion, preached boldly to a multitude of them on the day of69


Pentecost <strong>an</strong>d 3,000 were converted. What could have wrought such a mighty ch<strong>an</strong>ge other th<strong>an</strong>that he had become convinced that Jesus had risen from the dead?Consider the testimony of James, Jesus’ half brotherJesus’ brothers were opposed to Him during His lifetime (John 7:7), but after Jesus rose from thedead, James believed <strong>an</strong>d became a leader in the church at Jerusalem (Acts 12:17; 15:13; 21:18;Gal. 1:19). James’ conversion was prompted by Christ’s resurrection appear<strong>an</strong>ce to him (1 Cor.15:7).Consider the testimony of PaulWhat converted Paul from being a bitter enemy of Christ to being one of His most zealousfollowers? From <strong>an</strong> earthly perspective, Paul had absolutely nothing to gain <strong>an</strong>d everything tolose by following Christ. He admitted that he had “profited in the Jews’ religion abovem<strong>an</strong>y” (Gal. 1:14). Paul testified that it was the resurrected Christ who convinced him (Acts22:3-21).As a zealous Pharisee <strong>an</strong>d leader of Christ’s enemies among the Jews, Paul was in a position toknow all about the story about the disciples stealing the body. Had he thought that Jesus’ deadbody actually lay hidden somewhere, he would never have believed in the resurrection. It isobvious that even he did not give <strong>an</strong>y credence to this story.Consider the testimony of lawyers <strong>an</strong>d judgesThomas Sherlock wasn’t a lawyer but he was trained in law. He was a Cambridge-educatedtheologi<strong>an</strong> in the Church of Engl<strong>an</strong>d, <strong>an</strong>d he wrote a classic book that examines the evidence forthe resurrection of Christ from a courtroom perspective. It is titled The Trial of the Witnesses ofthe Resurrection of Jesus (1729). Sherlock wrote the book to rebut Deist Thomas Woolston’sskeptical book Discourses of the Miracles of Jesus Christ.“Within the framework of a courtroom proceeding in which the Apostles are on trial for faking the Resurrection,Sherlock pits Woolston’s own arguments against his own powerful defense of the ‘accused.’ Applying the logic<strong>an</strong>d reason of the law to the <strong>Bible</strong>, this is a provocative <strong>an</strong>d original interpretation of the story of Jesus' life <strong>an</strong>ddeath” (Bookkilden.no).Simon Greenleaf, Royall Professor of Law at Harvard University, was one of the most celebratedlegal minds of America. He is the author of the three-volume A Treatise on the Law of Evidence,which is “still considered the greatest single authority on evidence in the entire literature on legalprocedure” (Wilbur Smith, Therefore St<strong>an</strong>d, 1972, p. 463). After a thorough examination,Greenleaf concluded that Jesus did rise from the dead. In 1846 he published An Examination ofthe Testimony of the Four Ev<strong>an</strong>gelists by the Rules of Evidence Administered in the Courts ofJustice.70


“All that Christi<strong>an</strong>ity asks of men is, that they would be consistent with themselves; that they would treat itsevidences as they treat the evidence of other things; <strong>an</strong>d that they would try <strong>an</strong>d judge its actors <strong>an</strong>dwitnesses, as they deal with their fellow men, when testifying to hum<strong>an</strong> affairs <strong>an</strong>d actions, in hum<strong>an</strong> tribunals.Let the witnesses [to the Resurrection] be compared with themselves, with each other, <strong>an</strong>d with surroundingfacts <strong>an</strong>d circumst<strong>an</strong>ces; <strong>an</strong>d let their testimony be sifted, as if it were given in a court of justice, on the side ofthe adverse party, the witness being subjected to a rigorous cross-examination. The result, it is confidentlybelieved, will be <strong>an</strong> undoubting conviction of their integrity, ability <strong>an</strong>d truth” (An Examination of the Testimonyof the Four Ev<strong>an</strong>gelists).Lord Darling, former Chief Justice of Engl<strong>an</strong>d, said:“The crux of the problem of whether Jesus was, or was not, what He proclaimed Himself to be, must surelydepend upon the truth or otherwise of the resurrection. On that greatest point we are not merely asked to have<strong>faith</strong>. In its favour as living truth there exists such overwhelming evidence, positive <strong>an</strong>d negative, factual <strong>an</strong>dcircumst<strong>an</strong>tial, that no intelligent jury in the world could fail to bring in a verdict that the resurrection story istruth” (cited from Michael Green, M<strong>an</strong> Alive, 1969, p. 54).Lord Caldecote, Lord Chief Justice of Engl<strong>an</strong>d, testified that,“<strong>an</strong> overwhelming case for the Resurrection could be made merely as a matter of strict evidence. ... [Christ’s]Resurrection has led me as often as I have tried to examine the evidence to believe it as a fact beyonddispute” (cited by Irwin Linton, A Lawyer Examines the <strong>Bible</strong>, p. xxiv, xxv).Edmund Hatch Bennett was de<strong>an</strong> of the Boston University School of Law for more th<strong>an</strong> 20years, as well as a judge in the Massachusetts Probate Court. In 1899 he wrote The Four Gospelsfrom a Lawyer’s St<strong>an</strong>dpoint. He begins by saying:“... this paper is the result of <strong>an</strong> effort, on my own part, to ascertain whether or not, independently of theexercise of a devout Christi<strong>an</strong> <strong>faith</strong>, independently of <strong>an</strong>y appeal to our religious sentiments, the truth of thestory told in the four Gospels could be satisfactorily established by a mere reasoning process, <strong>an</strong>d by applyingthe same principles <strong>an</strong>d the same tests to the Gospel narratives that we observe in determining the truth orfalsity of <strong>an</strong>y other documents, or <strong>an</strong>y other historical accounts.”Bennett makes the following argument:“These stories beg<strong>an</strong> to be published not long after the alleged crucifixion. M<strong>an</strong>y persons were then living whocould have easily refuted the statements of the ev<strong>an</strong>gelists had they been untrue. The enemies of Jesus werestill alive <strong>an</strong>d active. The Scribe <strong>an</strong>d the Pharisee, the Priest <strong>an</strong>d the Levite, still smarted under his repeateddenunciations. They had the disposition, the opportunity, <strong>an</strong>d the incentive to deny the story of the miraculousbirth, the spotless life, the marvelous works, the sublime death, the astounding resurrection, <strong>an</strong>d the gloriousascension of our Lord, had the then published description of these events been totally fabulous. But so far aswe know, no person then living ever uttered a protest against these accounts, <strong>an</strong>d for two thous<strong>an</strong>d years theyhave been received <strong>an</strong>d treated as veritable history.”Irwin Linton, a Washington D.C. lawyer who argued cases before the Supreme Court, publishedA Lawyer Examines the <strong>Bible</strong>: An introduction to Christi<strong>an</strong> Evidences in 1929.“Lawyers regularly sift through testimonies in order to separate falsehood from truth. A unique feature of thisbook is its weighing of testimonies in support of the <strong>Bible</strong>. Linton points out that lawyers ask witnessesseemingly trivial details because, while the main outlines of false testimony c<strong>an</strong> be agreed upon in adv<strong>an</strong>ce,the innumerable trifling details c<strong>an</strong>not. Apparent contradictions between the Resurrection accounts prove theabsence of collusion, <strong>an</strong>d the fact that they c<strong>an</strong> be resolved adds credibility to the testimonies. So, far frombeing fatal, the apparent contradictions between the Gospel accounts of the Resurrection turn out to besupport for the authenticity of the event. On this, Linton cites Paley: ‘The existence of the difficulty proves thew<strong>an</strong>t or absence of that caution which usually accomplishes the consciousness of fraud; <strong>an</strong>d the solution71


proves that it is not the collusion of fortuitous propositions which we have to deal with, but that a thread oftruth winds through the whole, which preserved every circumst<strong>an</strong>ce in its place’” (A Lawyer Examines the<strong>Bible</strong>, 1949 edition, p. 75).J.N.D. Anderson (Sir Norm<strong>an</strong> Anderson) is de<strong>an</strong> of the faculty of law in the University ofLondon <strong>an</strong>d director of the <strong>Institute</strong> of Adv<strong>an</strong>ced Legal Studies. He wrote Christi<strong>an</strong>ity theWitness of History: A Lawyer’s Approach (1969).“The most radical theory of all is to dismiss the whole story as deliberate invention. But there is scarcely asingle intelligent critic who would go so far. The adverse evidence is overwhelming. Think, first, of the numberof witnesses. Paul tells us that in 56 A.D. the majority of some 500 original witnesses were still alive; <strong>an</strong>d wemust remember that most of the early records went out, as it were, with the collective authority of the primitiveChurch. Think, too, of the character of the witnesses. Not only did they give the world the highest moral <strong>an</strong>dethical teaching it has ever known, but they lived it out, as even their opponents were forced to admit. Again,think of the phenomenal ch<strong>an</strong>ge which these men underwent because of this alleged invention. Is itconceivable that a deliberate lie would ch<strong>an</strong>ge a comp<strong>an</strong>y of cowards into heroes, <strong>an</strong>d inspire them to a life ofsacrifice, often ending only in martyrdom? Surely psychology teaches that nothing makes a m<strong>an</strong> more proneto cowardice th<strong>an</strong> a lie which preys on his conscience? Is it likely, moreover, that even in disillusionment oragony not a single one of these conspirators would ever have divulged the secret?” (Anderson, “The Evidencefor the Resurrection,” London: Inter-Varsity Fellowship, 1950).Albert Roper was a prominent Virginia attorney, a graduate of the University of Virginia lawschool, <strong>an</strong>d one-time mayor of Norfolk. He made a thorough investigation into the evidence forthe resurrection of Christ, asking the question, “C<strong>an</strong> <strong>an</strong>y intelligent person accept theresurrection story?” At the end of his research he concluded, “C<strong>an</strong> <strong>an</strong>y intelligent person denythe weight of this evidence?” He wrote the book Did Jesus Rise from the Dead?In this age of science, how is it possible to believe in a bodily resurrection from the dead;isn’t this biologically impossible?Without doubt the resurrection from the dead is biologically impossible from the st<strong>an</strong>dpoint ofwhat is natural <strong>an</strong>d observable, but Christ’s resurrection wasn’t natural; it was a divine miracle.The Creator is not limited by or subject to natural things that He Himself created.If the evidence is so strong, why doesn’t everyone believe?1. M<strong>an</strong>y have never heard the evidence. I have had the privilege of preaching on the resurrectionof Christ to hundreds of university students in Nepal who had never before heard <strong>an</strong>ything aboutit.2. M<strong>an</strong>y are willfully blind; they refuse to believe in miracles (“willfully ignor<strong>an</strong>t,” 2 Pet. 3:5).3. M<strong>an</strong>y do not w<strong>an</strong>t to submit to God. Lee Strobel tells of <strong>an</strong> acquaint<strong>an</strong>ce who agreed that theevidence for Christ’s resurrection is overwhelming but he refused to believe, saying, “I don’tw<strong>an</strong>t a new master.”72


4. M<strong>an</strong>y have believed. The <strong>Bible</strong> is the most popular book in world. It is expected that by 2020at least a portion of it will be available in every l<strong>an</strong>guage, which testifies mightily to itspopularity <strong>an</strong>d to the fact that multitudes do believe that Christ rose from the dead.Conclusion1. The bodily resurrection of Jesus Christ is at the heart of the gospel (1 Cor. 15:1-8), <strong>an</strong>d this isthe gospel we are to preach to every person (Mark 16:15).2. All men will be resurrected, either to eternal life or eternal punishment (John 5:28-29; Acts24:15). An individual’s destiny depends on his relationship with Jesus Christ. M<strong>an</strong>’s existence iseternal, <strong>an</strong>d he c<strong>an</strong>not escape the reality of this fact by not believing.SUMMARY OF “EVIDENCE FOR CHRIST’S RESURRECTION”1. Christ staked his claim as the Son of God on the resurrection, repeatedly stating that He woulddie <strong>an</strong>d rise from the dead.2. Three proofs of the resurrection are the following: First, the character of the Gospel accountsas to their lifelike detail <strong>an</strong>d c<strong>an</strong>dor. Second, the empty tomb which c<strong>an</strong> only be explained by theresurrection. Third, the ch<strong>an</strong>ged lives, such as that of Paul who had nothing to gain <strong>an</strong>deverything to lose, hum<strong>an</strong>ly speaking, by claiming that Jesus had risen from the dead.REVIEW QUESTIONS ON THE CHRIST’S RESURRECTION1. What verse says there are “m<strong>an</strong>y infallible proofs” of Christ’s resurrection?2. Why do Jesus <strong>an</strong>d the <strong>Bible</strong> <strong>an</strong>d Christi<strong>an</strong>ity rise or fall on Christ’s resurrection?3. In what book <strong>an</strong>d chapter did Paul say that the Christi<strong>an</strong> <strong>faith</strong> depends on the reality ofChrist’s resurrection?4. What are three great evidences for the resurrection of Christ?5. What are two facts that prove that Jesus’ tomb was empty?6. What are seven theories that have been proposed to account for the empty tomb?7. What are two reasons why we believe that the tomb guard was composed of Rom<strong>an</strong> soldiers asopposed to temple police?8. Why is it impossible for Jesus to have merely swooned on the cross <strong>an</strong>d to have recovered inthe tomb?9. In what passage did Paul say that the resurrected Christ was seen by more th<strong>an</strong> 500 people atone time?10. Why is it unreasonable to think that the guards fell asleep while guarding Jesus’ tomb?11. What tells us that the Jewish leaders didn’t believe their own story about Jesus’ body beingstolen?12. What type of things did the early disciples suffer for their testimony that Jesus rose from thedead?73


13. How did Jesus prove that He had risen bodily <strong>an</strong>d not merely as a spirit?14. How do Peter’s actions before <strong>an</strong>d after the resurrection prove that Christ rose from the dead?15. Hum<strong>an</strong>ly speaking, what did Paul have to gain by testifying that he had seen the resurrectedChrist?16. Name three lawyers <strong>an</strong>d judges who examined the evidence for Christ’s resurrection <strong>an</strong>ddeclared it to be a fact of history.17. Name three men who were converted trying to refute the <strong>Bible</strong>.18. What are four reasons why men do not believe in Christ’s resurrection?74


ISRAEL IN PROPHECY☛ A PowerPoint presentation of this material on Israel in Prophecy is included in theUnshakeable Faith apologetics course package. See “Suggestions for Teachers <strong>an</strong>d PrivateStudy” at the beginning of the course for tips on using this material.The <strong>Bible</strong>’s amazing prophecies are evidence of its divine inspiration. They are clear <strong>an</strong>d detailed<strong>an</strong>d unfailing.This is in contrast to extra-biblical prophecies, which are typically vague <strong>an</strong>d inaccurate.Consider the Sibyl prophetesses in the fourth century. When Maxentius consulted these beforemeeting Const<strong>an</strong>tine in the battle on the b<strong>an</strong>ks of the Tiber, he was told, “On that day the enemyof Rome will perish.” This prophecy is so vague that it would apply to whoever won!The prophecies of Nostradamus were “cryptic” <strong>an</strong>d “obscure.” Consider the following prophecythat is alleged to describe Hitler: “Beasts ferocious from hunger will swim across rivers: Thegreater part of the region will be against the Hister. The great one will cause it to be dragged in<strong>an</strong> iron cage, when the Germ<strong>an</strong> child will observe nothing” (centuries #2, quatrain #24). This isso vague that it is me<strong>an</strong>ingless.Consider astrology. The forecasts are usually very vague, such as, “Some friends may have thefeeling that you’ve been ignoring them.” And when the astrological forecasts are more precise,they are usually wrong. Two famous astrologers in Britain predicted that Hitler would not startWorld War II. Edward Lyndoe said, “The Nazis attacking Britain? Don’t make me laugh! Not asign in my charts” (June 25, 1939).Consider Je<strong>an</strong> Dixon. She prophesied that the Soviets would beat the U.S. to the moon, thatWorld War III would begin in 1958, <strong>an</strong>d that a cure would be found for c<strong>an</strong>cer in 1967.Consider Edgar Cayce. He prophesied that China would be converted to Christi<strong>an</strong>ity in 1968 <strong>an</strong>dthat Armageddon would occur in 1999.Consider Islamic prophecy. The following refers to the “Dajjal” or the Islamic messiah. “TheDajjal will come forth having with him water <strong>an</strong>d fire, <strong>an</strong>d what m<strong>an</strong>kind see as water will befire which burns <strong>an</strong>d what they see as fire will be cold, sweet water” (Hadiths of Bukhari).Consider Hindu prophecy. The following describes the Age of Kali: “When deceit, falsehood,lethargy, sleepiness, violence, despondency, grief, delusion, fear, <strong>an</strong>d poverty prevail, that is theKali Yuga.” This is so vague that it could describe <strong>an</strong>y time since the fall of m<strong>an</strong>.75


In contrast, <strong>Bible</strong> prophecy is clear <strong>an</strong>d detailed <strong>an</strong>d detailed, <strong>an</strong>d it has never failed. Forexample, the prophecies about Christ’s first coming described the exact time of His coming, theexact place of His birth, the piercing of His h<strong>an</strong>ds <strong>an</strong>d feet on the cross, the words that He spokefrom the cross, the soldiers gambling for His garments, <strong>an</strong>d His burial in a rich m<strong>an</strong>’s tomb,among m<strong>an</strong>y other details.The prophecies about Israel are equally precise.It is said that Frederick the Great once dem<strong>an</strong>ded proof in one word that the <strong>Bible</strong> is divinelyinspired. The <strong>an</strong>swer provided by his chaplain was “the JEW, your majesty” (Robert Newm<strong>an</strong>,“Israel’s History Written in Adv<strong>an</strong>ce,” Evidence for Faith, edited by John Montgomery, pp.193-201).At the dawn of Israel’s experience as a nation, before she entered the Promised L<strong>an</strong>d, Mosesprophesied her complete history. God warned that if Israel turned from His Law, He would judgeher.See Deuteronomy 28:25-32, 36-37, 63-67; 30:1-6.This prophecy was written in about 1450 B.C., or nearly 3,500 years ago.The prophecy describes Israel’s defeat at the h<strong>an</strong>ds of foreign powers, her eviction from the l<strong>an</strong>d<strong>an</strong>d dispersion to the ends of the earth, <strong>an</strong>d her return.1. Desertification of the L<strong>an</strong>dMoses said Israel would become a desert. The rain would be powder <strong>an</strong>d dust (Deut. 28:23-24),<strong>an</strong>d the l<strong>an</strong>d would become “brimstone, salt, <strong>an</strong>d burning” (Deut. 29:23).When Israel entered the l<strong>an</strong>d in the 15th century B.C. it was fruitful like a garden, <strong>an</strong>d God gavethe l<strong>an</strong>d the early <strong>an</strong>d latter rains. In Abraham’s day, 400 years earlier, the plain of Jord<strong>an</strong> insouthern Israel was “well watered every where ... even as the garden of the LORD” (Gen. 13:10).God described it as a l<strong>an</strong>d “flowing with milk <strong>an</strong>d honey,” which speaks of a well-watered l<strong>an</strong>dfull of cattle <strong>an</strong>d flowering pl<strong>an</strong>ts (Deut. 31:20). The tribes of Reuben <strong>an</strong>d Gad stayed on theeastern side of the Jord<strong>an</strong> because they “had a very great multitude of cattle” <strong>an</strong>d they saw that“the place was a place for cattle” (Num. 32:1).They were describing a place in the southern part of the modern nation of Jord<strong>an</strong> that is harshdesert today. Obviously it was not a desert then, but because of Israel’s sin <strong>an</strong>d idolatry, Godstopped the rains <strong>an</strong>d the l<strong>an</strong>d became a barren desert, <strong>an</strong>d most of it remains that today. Cropsc<strong>an</strong> be grown in most parts of Israel only through irrigation. You c<strong>an</strong> eke out a living with a fewsheep today (apart from irrigated r<strong>an</strong>ches), but not with multitudes of them.76


Israel’s very l<strong>an</strong>d is a powerful witness to the accuracy of <strong>an</strong>cient <strong>Bible</strong> prophecy. Modern Israelhas performed <strong>an</strong> agricultural wonder through technology, but she has not been able to ch<strong>an</strong>gethe fact that 80% of the l<strong>an</strong>d remains arid or semi-arid. And this was God’s judgment infulfillment of <strong>Bible</strong> prophecy.2. Dispersion <strong>an</strong>d PersecutionMoses prophesied that Israel would “be plucked from off the l<strong>an</strong>d” <strong>an</strong>d scattered “among allpeople, from the one end of the earth even unto the other,” <strong>an</strong>d there she would “find no ease,neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart,<strong>an</strong>d failing of eyes, <strong>an</strong>d sorrow of mind; <strong>an</strong>d thy life shall h<strong>an</strong>g in doubt before thee; <strong>an</strong>d thoushalt fear day <strong>an</strong>d night, <strong>an</strong>d shalt have none assur<strong>an</strong>ce of thy life” (Deut. 28:63-67).The prophecy beg<strong>an</strong> to be fulfilled with the destruction of Israel’s First Temple <strong>an</strong>d her 70-yearcaptivity to Babylon in 586 B.C., but that was only the beginning. Moses said that theDeuteronomy prophecy would be fulfilled “in the latter days” (Deut. 31:29), which did not beginuntil the first coming of Christ.In 70 A.D. Israel’s Second Temple was destroyed by Rom<strong>an</strong> armies <strong>an</strong>d 65 years later Jerusalemwas razed after Rome put down the Bar Kokhba revolt. A pag<strong>an</strong> city was built on the site,dedicated to Jupiter. The Emperor Hadri<strong>an</strong> ch<strong>an</strong>ged Judea’s name to Syria Palestina. Multitudesof Jews were slaughtered <strong>an</strong>d most of the rest were carried away captive or fled to other parts ofthe world.For 1,900 years Israel has been dispersed, <strong>an</strong>d she has been persecuted <strong>an</strong>d tormented wherevershe has w<strong>an</strong>dered.She has been hated by the Rom<strong>an</strong>s, the Greeks, the Muslims, the Rom<strong>an</strong> Catholic Church, theByz<strong>an</strong>tines <strong>an</strong>d the Orthodox Church, the Sp<strong>an</strong>ish (the Jews were evicted from Spain in 1492),the Veneti<strong>an</strong>s (Jews were forced to live in the ghetto), the English (Jews were expelled fromEngl<strong>an</strong>d in 1290), the Russi<strong>an</strong>s (Jews were driven out of Russia in the 1880s), the Germ<strong>an</strong>s, theearly Luther<strong>an</strong>s, <strong>an</strong>d m<strong>an</strong>y others. And <strong>an</strong>ti-semitism is on the rise again today.The Holocaust of World War II was <strong>an</strong>other fulfillment of the <strong>an</strong>cient prophecy in Deuteronomy28. The Holocaust museum in Jerusalem witnesses to the bitter sorrow that Israel experienced atthe h<strong>an</strong>ds of the Germ<strong>an</strong>s. The nine galleries in the main museum are devoted to differentchapters of the Holocaust, from the rise of Hitler to his death. There are hundreds of disturbingphotos <strong>an</strong>d artifacts. Arrests in the middle of the night. Destroyed synagogues. Jews marked witharmb<strong>an</strong>ds <strong>an</strong>d the star of David. Jews mocked, beaten, spit on, burned, shot, poisoned. Heaps ofcorpses. Frightened children. Pathetic faces peering out of cattle cars. Starved men.Yet Israel remained a distinct people through the long centuries of her dispersion. In 1754 BishopThomas Newton wrote of the Jews:77


“Their preservation is really one of the most illustrious acts of Divine Providence. They are dispersed amongall nations, yet not confounded with <strong>an</strong>y. ... They c<strong>an</strong> produce their pedigree from the beginning of theworld. ... After wars, massacres <strong>an</strong>d persecutions they still subsist; they are still quite numerous. What but asupernatural power could have preserved them in such a m<strong>an</strong>ner as no other nation on earth has beenpreserved?” (Dissertation on the Prophecies, VIII, section 2).Walter Scott wrote:“The once mighty monarchies of Egypt, Assyria, Babylon, Persia, Greece, <strong>an</strong>d Rome have risen, flourished,<strong>an</strong>d fallen, leaving no perm<strong>an</strong>ent results behind. But the Jews, whose reliable history goes further back th<strong>an</strong><strong>an</strong>y of those <strong>an</strong>cient kingdoms, are with us today. In physiognomy <strong>an</strong>d national characteristics the Jew isunch<strong>an</strong>ged in a history of nigh four thous<strong>an</strong>d years. ... The Jews as a people c<strong>an</strong>not be destroyed. God istheir keeper <strong>an</strong>d preserver, even while under His governmental judgment as they are today. The Jews, withouta home, without a country, without a government, without a head, are yet a people as distinct from theGentiles in national <strong>faith</strong>, feeling, <strong>an</strong>d hope, as in the days of David <strong>an</strong>d Solomon” (Walter Scott, At H<strong>an</strong>d, Or,Things Which Must Shortly Come to Pass, 1910)3. The Return to the L<strong>an</strong>d<strong>Bible</strong> prophecy not only described Israel’s dispersion <strong>an</strong>d trouble, it foretold that Israel would bebrought back into her l<strong>an</strong>d (Deuteronomy 30:1-5).M<strong>an</strong>y other prophecies describe Israel’s return.<strong>Bible</strong> believers knew that Israel was going to be restored because the prophecies required it. In1910, for example, when the Ottom<strong>an</strong> Empire still ruled the l<strong>an</strong>d of Israel <strong>an</strong>d only a few Jewslived there, Walter Scott wrote:“The Restoration of the Hebrew Commonwealth is the first <strong>an</strong>d indispensable necessity for the arr<strong>an</strong>gement ofthe situation to suit the requirements of the prophetic orderly system mapped out in the Word. The wholeprophetic future depends on that primary fact. The Jew, <strong>an</strong>d not the Gentile, is the centre of God’s governmentof the earth; hence all take shape <strong>an</strong>d colour from the settlement of Judah in her l<strong>an</strong>d. This will be the greatpolitical event of the centuries, <strong>an</strong>d one which will attract universal attention. ... whenever, <strong>an</strong>d bywhomsoever, the return of Judah is effected, the result will be to ch<strong>an</strong>ge the whole political government of theworld. ... The Restoration of Israel to Palestine is the first <strong>an</strong>d fundamental necessity dem<strong>an</strong>ded byprophecy” (Walter Scott, At H<strong>an</strong>d, Or, Things Which Must Shortly Come to Pass, 1910).What Walter Scott <strong>an</strong>d other <strong>Bible</strong> believers long envisioned because of their <strong>faith</strong> in <strong>Bible</strong>prophecy, happened in 1948. Israel was not only restored to the <strong>Holy</strong> L<strong>an</strong>d, but she <strong>an</strong>nouncedthe establishment of a modern state.Restoration in two stagesIsrael’s return is described in the amazing prophecy of Ezekiel 37:1-14.Here Israel is described as a valley of dry bones. Verse 11 gives the interpretation: “these bonesare the whole house of Israel.” Dry bones was her condition for the past 2,000 years. She wasscattered to the ends of the earth, <strong>an</strong>d it appeared that she was dead <strong>an</strong>d finished.78


Ezekiel is told that Israel will be brought to life <strong>an</strong>d restored in two stages. First, she will bebrought back to the l<strong>an</strong>d but in a spiritually dead condition. Verse 8 says the dead bones wereraised but “there was no breath in them.” Then, she would experience spiritual revival. This willhappen during the Great Tribulation just prior to Christ’s return.This is where Israel st<strong>an</strong>ds today. At midnight on May 14, 1948, the new state of Israel was<strong>an</strong>nounced. The official declaration said:“We hereby proclaim the establishment of the Jewish State in Palestine, to be called Medinath Yisrael (TheState of Israel). ... The State of Israel will be open to the immigration of Jews from all countries of theirdispersion ... Our call goes out to the Jewish people all over the world to rally to our side in the task ofimmigration <strong>an</strong>d development <strong>an</strong>d to st<strong>an</strong>d by us in the great struggle for the fulfillment of the dream ofgenerations for the redemption of Israel. With trust in Almighty God, we set our h<strong>an</strong>d to this Declaration, at thisSession of the Provisional State Council, on the soil of the Homel<strong>an</strong>d, in the city of Tel Aviv, on this Sabbatheve, the fifth of Iyar, 5708, the fourteenth of May, 1948.”Eleven minutes later U.S. President Harry Trum<strong>an</strong>, a Baptist, <strong>an</strong>nounced his recognition ofIsrael.The Jews celebrated throughout the world. Th<strong>an</strong>ksgiving services were held in synagogueseverywhere. In Rome the Jews paraded under the Arch of Titus, which memorializes thedestruction of Jerusalem in 70 AD. They were saying, “We’re back from the dead!” It was a mostdramatic fulfillment of Ezekiel 37. The <strong>an</strong>cient Rom<strong>an</strong> Empire with all of its glory is gone, butIsrael remains.Immediately the new Jewish state was plunged into the War of Independence as the Jews wereforced to defend itself against large, well-supplied Arab armies. The Arab League was composedof Egypt, Jord<strong>an</strong>, Syria, Leb<strong>an</strong>on, <strong>an</strong>d Iraq. Britain had done everything it could to arm the Arabs<strong>an</strong>d to disarm the Jews. Israel’s enemies not only attacked from outside the country; they werealready entrenched within the country when the fighting started.Israel won the War of Independence against all odds, but that was only the beginning of herstruggle. In 1956 the Suez War was fought to force Egypt to allow access for Israel’s shipsthrough the Suez C<strong>an</strong>al. Then there was the Six-Day War in 1967 against the coalition of Egypt,Jord<strong>an</strong>, Syria, <strong>an</strong>d Iraq, with Saudi Arabia, Sud<strong>an</strong>, Tunisia, Morocco, <strong>an</strong>d Algeria contributingtroops <strong>an</strong>d arms. The Six-Day War was followed by Egypt’s War of Attrition against Israel from1968-70. Then there was the Yom Kippur War of 1973, when Israel was attacked on YomKippur, or the Day of Atonement, by Egypt in the south <strong>an</strong>d Syria in the north. These twoMuslim nations were joined in a support role by Leb<strong>an</strong>on, Iraq, Kuwait, Jord<strong>an</strong>, Saudi Arabia,Algeria, Tunisia, Libya, Sud<strong>an</strong>, Ug<strong>an</strong>da, Cuba, Morocco, <strong>an</strong>d Pakist<strong>an</strong>. The Soviet Unionprovided pl<strong>an</strong>es, t<strong>an</strong>ks, <strong>an</strong>d armaments of all sorts, including thous<strong>an</strong>ds of missiles targetingIsrael’s air force. Israel was massively outgunned.79


These major wars against Israel are only the tip of the iceberg. There has been continual militaryconflict with Muslim groups such as the Palestine Authority, the Palestine LiberationOrg<strong>an</strong>ization, Hamas, Hezbollah, <strong>an</strong>d the Islamic Jihad.Thus, it is in the face of great opposition that Israel is back in the l<strong>an</strong>d, <strong>an</strong>d her continuedpresence there has been a const<strong>an</strong>t miracle.But Israel is spiritually blind <strong>an</strong>d dead, just as Ezekiel prophesied.The signs are all too evident.Israel’s spiritual blindness is evident in her stubborn rejection of the Messiah. We were told byour Jewish guide that it is against the law in Israel to preach Christ publicly or to distributeGospel tracts. When we tried to talk to him about Jesus the Messiah, he refused to listen, curtlyending the conversation with the statement, “That is your opinion.” This exemplifies the frightfulcondition of the vast majority of Jews today.Israel’s spiritual blindness is evident in Israel’s overweening pride. For the most part, Israel ispuffed up <strong>an</strong>d does not glorify God even for the miracle of her restoration <strong>an</strong>d the winning of hermodern wars. While throwing a few crumbs of th<strong>an</strong>ksgiving <strong>an</strong>d acknowledgment to God forthese great miracles, Israel’s leaders <strong>an</strong>d military heroes <strong>an</strong>d technology typically get the bulk ofthe credit. Nothing has ch<strong>an</strong>ged since Gideon’s day, when God had to take away the vastmajority of Israel’s army <strong>an</strong>d leave only 300 fighting men so that she would not glorify herselffor the victory.Israel’s spiritual death <strong>an</strong>d blindness is evident in that a large percentage of Jews today are“secular,” me<strong>an</strong>ing they care little or nothing about the Old Testament Scripture. They follow afew religious traditions <strong>an</strong>d rituals, but their hearts are far from God. They talk about God, butthey don’t obey Him. M<strong>an</strong>y of Israel’s most revered modern war heroes were adulterers <strong>an</strong>dsabbath breakers.Israel’s spiritual death is evident in that she has exalted rabbinic tradition to <strong>an</strong> authority aboveGod’s Word. Even the ultra-orthodox are no better th<strong>an</strong> the Pharisees of old. They pray, but theirprayers are vain showy rituals. They visit the Wailing Wall to be near the old <strong>Holy</strong> of Holies <strong>an</strong>dmake a great show of putting on their phylacteries in just the right m<strong>an</strong>ner <strong>an</strong>d praying in acertain posture <strong>an</strong>d with certain movements. They keep dietary laws (kosher), but they go farbeyond what the <strong>Bible</strong> comm<strong>an</strong>ds. For example, the <strong>Bible</strong> says you must not seethe a kid in hismother’s milk (Deut. 14:21). Jewish tradition adds to this by concluding that it is wrong to mixmeat with <strong>an</strong>y dairy product such as cheese. (No cheeseburgers!) God’s Law does not requirethis. It is vain hum<strong>an</strong> tradition that has been added to God’s holy Law. As in Jesus’ day, the Jewsstill strain at gnats <strong>an</strong>d swallow camels (Mat. 23:24).80


Israel’s spiritual blindness is evident in the field of archaeology. Jewish archaeologists, whoshould be at the forefront of finding evidence for the truth of the <strong>Bible</strong>, are among its fiercestenemies. We are told that the archaeologists in Tel Aviv are at the forefront of biblicalskepticism. Adam Zertal, who has excavated Joshua’s Altar at Mt. Ebal, told Steve Rudd that“the most <strong>an</strong>ti-Biblical forces in archeology are the professors in the various universities inIsrael” (“Joshua’s Altar,” http://www.bible.ca/archeology/bible-archeology-altar-of-joshua.htm).In spite of her blindness, Israel is fulfilling <strong>Bible</strong> prophecy. She is back in the l<strong>an</strong>d <strong>an</strong>d she ispreparing for the building of the Third Temple, which is prophesied in Scripture. A $2 milliongolden c<strong>an</strong>dlestick sits just across from the Temple Mount, waiting for the Third Temple, as mutewitness to the divine inspiration of the <strong>Bible</strong>. The <strong>Bible</strong> says this temple will be occupied by theAntichrist (Matthew 24:15; 2 Thessaloni<strong>an</strong>s 2:4).The revival of Israel will occur during the Great Tribulation after the Rapture of church-agesaints.SUMMARY OF “ISRAEL IN PROPHECY”1. In contrast to pag<strong>an</strong> prophecies, <strong>Bible</strong> prophecies are clear <strong>an</strong>d detailed <strong>an</strong>d unfailing.2. The great prophecy in Deuteronomy 28 described Israel’s entire 3,500 year history before sheeven entered the l<strong>an</strong>d of C<strong>an</strong>a<strong>an</strong>. It says that she would disobey God’s Word <strong>an</strong>d be evicted fromthe l<strong>an</strong>d <strong>an</strong>d be dispersed among the nations where she would have continual trouble. It says herfertile l<strong>an</strong>d would become a desert. It says she would eventually return to the l<strong>an</strong>d <strong>an</strong>d berestored to the place of God’s blessing, but her return would occur in two stages: first in unbelief,then in spiritual revival. Every part of this <strong>an</strong>cient prophecy has been fulfilled except for the finalrevival.REVIEW QUESTIONS ON ISRAEL IN PROPHECY1. What is the difference between <strong>Bible</strong> prophecy <strong>an</strong>d pag<strong>an</strong> prophecy?2. In what book of the <strong>Bible</strong> was Israel’s entire history pre-written before she entered thePromised L<strong>an</strong>d?3. When was this prophecy written?4. What three major events did this prophecy foretell?5. How is Israel’s l<strong>an</strong>d different today th<strong>an</strong> it was when she entered it under Joshua’s leadership?6. God said that if Israel sinned against Him her rain would become what?7. Moses prophesied that after Israel was plucked from the l<strong>an</strong>d, what would happen to her?8. When <strong>an</strong>d with what event did the dispersion of Israel from the l<strong>an</strong>d begin?9. When was the Second Temple destroyed <strong>an</strong>d by whose armies?10. Why is it miraculous that the Jews have survived as a people through 2,000 years ofdispersion <strong>an</strong>d persecution?11. Why did <strong>Bible</strong> believers in the 19th century know that Israel would return to her l<strong>an</strong>d?81


12. What chapter in Deuteronomy prophesies the return of Israel?13. What prophet described the return of Israel in two stages?14. What is the name of this prophecy?15. In what chapter of his book does he describe this?16. What are those two stages?17. In what year did Israel <strong>an</strong>nounce her new statehood?18. What U.S. president recognized Israel’s new state?19. Name three major wars that Israel has fought with her Muslim neighbors.20. What is Yom Kipper?21. What is the first reason that we know that Israel is spiritually dead today?22. Who are the “most <strong>an</strong>ti-Biblical forces in archaeology” today?82


ARCHAEOLOGY☛ NOTE TO TEACHERSWe recommend that you first go through the introduction to evolution with the class <strong>an</strong>d thenuse the PowerPoint/Keynote presentations for the section on Archaeological TreasuresConfirming the <strong>Bible</strong>. After each PowerPoint presentation use the summary <strong>an</strong>d review questionsfrom the book.83


INTRODUCTION TO ARCHAEOLOGY1. The explosion of archaeological research in the last 150 yearsIn 1784, Germ<strong>an</strong> philosopher Joh<strong>an</strong>n Gottfried von Herder wrote:“In the Near East <strong>an</strong>d neighboring Egypt everything from the <strong>an</strong>cient times appears to us as ruins or as adream which has disappeared ... The archives of Babylon, Phoenicia <strong>an</strong>d Carthage are no more; Egypt hadwithered practically before the Greeks saw its interior; thus, everything shrinks to a few faded leaves whichcontain stories about stories, fragments of history, a dream of the world before us” (Joh<strong>an</strong>n Gottfriedvon Herder, Ideas for the Philosophy of History of Hum<strong>an</strong>ity, 1784-91, cited from M. Larsen, “Orientalism <strong>an</strong>dthe Ancient Near East,” Culture <strong>an</strong>d History 2, 1987, p. 96).As we will see, this is no longer the case. Today we know a great deal about <strong>an</strong>cient nations <strong>an</strong>dkingdoms described in the <strong>Bible</strong>’s earliest pages. We don’t have just “a few faded leaves” ormere stories about stories; we have museums <strong>an</strong>d libraries full of historical information. We haveentire <strong>an</strong>cient cities that have been earthed.2. The major benefits of archaeology for the Christi<strong>an</strong>First, archaeology confirms the historical accuracy of the <strong>Bible</strong> <strong>an</strong>d thus encourages <strong>faith</strong> ineverything the <strong>Bible</strong> states.Beware of archaeologists who w<strong>an</strong>t to separate historical from theological evidence. Forexample, consider the following statement by Alfred Hoerth, retired director of archaeology atWheaton College, where he taught for almost 30 years:“Some people mistakenly use archaeology to confirm, authenticate, or prove the <strong>Bible</strong>. ... Even if everyhistorical statement in the <strong>Bible</strong> could be proven true--confirmed--this would still not prove the theologicalmessage of the <strong>Bible</strong>. There is a tendency by some Christi<strong>an</strong>s to assume too much from archaeology.Sometimes the words confirm, prove, authenticate, <strong>an</strong>d subst<strong>an</strong>tiate c<strong>an</strong> be employed. ... It must berecognized that there is a clear separation between historical <strong>an</strong>d theological proof” (Hoerth,Archaeology <strong>an</strong>d the Old Testament, pp. 18, 20).This is actually a sap toward liberalism. It is a half-truth that tends to be a smokescreen for thefact that the author does not believe in the infallible inspiration of Scripture <strong>an</strong>d holds to theisticevolution.While it is true that historical evidence does not absolutely prove the theological message of the<strong>Bible</strong>, the <strong>Bible</strong> itself leads us to expect historical evidence. The <strong>Bible</strong> claims to be <strong>an</strong> historicalrecord. It claims to be founded upon infallible historical proofs (Acts 1:3). Thus, history <strong>an</strong>dtheology are friends. Every historical evidence for the <strong>Bible</strong> confirms its theology.It is true that archaeology c<strong>an</strong>not prove that Christ was born of a virgin or that He walked on thewater, but it c<strong>an</strong> demonstrate that the <strong>Bible</strong>’s history is accurate <strong>an</strong>d c<strong>an</strong> thus give us confidencethat whatever the <strong>Bible</strong> says is true.84


The <strong>Bible</strong> is like a very old friend with vast knowledge <strong>an</strong>d experience. Since he has proven tobe honest <strong>an</strong>d <strong>faith</strong>ful in all of his dealings with us <strong>an</strong>d accurate in all of the statements that hehas made, we have no reason to suspect him of fabricating things or creating myths. To thecontrary, we have every reason to believe whatever he tells us.Second, archaeology provides background information to better underst<strong>an</strong>d the <strong>Bible</strong>.For example, archaeology has thrown great light on the <strong>an</strong>cient civilizations such as Egypt,Babylon, <strong>an</strong>d Assyria. Knowledge of these discoveries is a great aid to underst<strong>an</strong>ding thebackground of Old Testament times <strong>an</strong>d events.Consider the excavations of Ur. Today we know a lot about the city that Abraham grew up in, theeducation he received, perhaps even the type of house that he lived in. In fact, at thearchaeological site of Ur in Iraq, we c<strong>an</strong> see the very streets on which he might have strolled <strong>an</strong>ddoorways through which he walked <strong>an</strong>d the temples upon which he gazed.Consider the excavations of Shush<strong>an</strong> (Susa). At the Louvre in Paris we c<strong>an</strong> see actual artifactsfrom the throne room of the Palace of Shush<strong>an</strong>, articles that would have been seen by Esther <strong>an</strong>dD<strong>an</strong>iel <strong>an</strong>d Nehemiah. We c<strong>an</strong> much better underst<strong>an</strong>d the environment in which the events ofthe biblical book of Esther tr<strong>an</strong>spired.3. The sufficiency of evidenceGod gives enough evidence to prove that the <strong>Bible</strong> is true for the unbiased, but enough is leftunproven <strong>an</strong>d enough questions remain to give the willful unbeliever rope to h<strong>an</strong>g himself.As the renowned Harvard law professor Simon Greenleaf stated:“Christi<strong>an</strong>ity does not profess to convince the perverse <strong>an</strong>d head-strong, to bring irresistible evidence to thedaring <strong>an</strong>d prof<strong>an</strong>e, to v<strong>an</strong>quish the proud scorner, <strong>an</strong>d afford evidences from which the careless <strong>an</strong>dperverse c<strong>an</strong>not possibly escape. This might go to destroy m<strong>an</strong>’s responsibility. All that Christi<strong>an</strong>ity professes,is to propose such evidences as may satisfy the meek, the tractable, the c<strong>an</strong>did, the serious inquirer” (TheTestimony of the Ev<strong>an</strong>gelists Examined by the Rules of Evidence).In His story of the rich m<strong>an</strong> <strong>an</strong>d Lazarus in Luke 16, Jesus warned that no amount of evidencewill convince a committed skeptic. The Word of God itself is the ultimate evidence, <strong>an</strong>d men arerequired to believe it (Luke 16:27-31).A committed skeptic would not be convinced if he saw Noah’s ark with his own eyes <strong>an</strong>d if Noahhimself rose from the dead to tell the story.85


4. The limitations of archaeologyArchaeology is a friend to the <strong>Bible</strong> as long as its evidence is not misinterpreted throughevolutionary bias <strong>an</strong>d as long as its limitations are clearly understood.Kaveh Farrokh, a histori<strong>an</strong> of <strong>an</strong>cient Persia, has likened archaeological findings to “shadows inthe desert.” This is <strong>an</strong> apt description. We c<strong>an</strong> learn something from a shadow, but we c<strong>an</strong>notlearn everything. The archaeological shadow of <strong>an</strong>cient times should never be used to overthrowthe sharp details of reality found in Scripture!Of archaeological dating systems, the renowned archaeologist Leonard Woolley said:“Archaeological excavation provides us with a relative sequence ... but it does not of itself offer <strong>an</strong> absolutechronology in years ... Even when written records provide information upon which such <strong>an</strong> absolutechronology c<strong>an</strong> be constructed, the further this goes back in time the greater grows the possible margin oferror. Any system we adopt still has to be regarded as tentative <strong>an</strong>d liable to revision, possibly major onesbefore the middle of the second millennium B.C.” (Ur of the Chaldees, revised by P.R.S. Moorey, p. 16).In his biography of King Hammurabi of Babylon, Marc V<strong>an</strong> De Mieroop admits that the dates hegives for Hammurabi’s reign (1792-1750 B.C.) are not certain <strong>an</strong>d adds, “The chronology ofearly Mesopotami<strong>an</strong> history <strong>an</strong>d how it relates to the Common Era is not fully clear...” ThoughHammurabi is one of the best known rulers of the <strong>an</strong>cient Mesopotami<strong>an</strong> world, actually little isknown about him. V<strong>an</strong> De Mieroop says, “the material on Hammurabi is so fragmentary that itleaves much of his life in the dark.”Alex<strong>an</strong>der the Great built one of the greatest <strong>an</strong>cient empires <strong>an</strong>d left his name everywhere, butonly a few archaeological documents have survived that actually contain his name. If this is sofor someone like Alex<strong>an</strong>der, how much more is it true for someone like Abraham, Moses, orDavid.It is ridiculous to allow such <strong>an</strong> inexact science to correct the <strong>Bible</strong>!Consider some of the specific limitations of archaeology:First, archaeology is limited by the material it has to work with.Some of the following is adapted from Edwin Yamauchi:a. Ancient pag<strong>an</strong> empires did not record their defeats.“The peoples of the <strong>an</strong>cient Near East kept historical records to impress their gods <strong>an</strong>d also potentialenemies, <strong>an</strong>d therefore rarely, if ever, mentioned defeats or catastrophes” (Charles Aling, Egypt <strong>an</strong>d <strong>Bible</strong>History from Earliest Times, p. 103).86


Thus, we would not expect to find extra-biblical evidence of such things as Israel’s exodus fromEgypt or the destruction of Sennacherib’s army outside of Jerusalem.b. Only the minutest fraction of what has been made or written has survived.“The marvel was that <strong>an</strong>y <strong>an</strong>cient Egypti<strong>an</strong> monuments were left at all, for such destruction <strong>an</strong>d dispersionhad been practiced both by the <strong>an</strong>cient Egypti<strong>an</strong>s themselves <strong>an</strong>d for several thous<strong>an</strong>d years thereafter bythe Greeks, Rom<strong>an</strong>s, Copts, Turks <strong>an</strong>d Arabs, not to mention frequent Europe<strong>an</strong> v<strong>an</strong>dals” (Charles Breasted,Pioneer to the East, p. 191).“The <strong>an</strong>cient written documents we read today survive by accident. Often they are not ones which modernscholars would have chosen if they had had <strong>an</strong>y say. ... Even when a wide variety of documents is available,as in Egypt or Babylonia, they are still a selection, <strong>an</strong>d they give incomplete <strong>an</strong>d unbal<strong>an</strong>ced pictures” (Al<strong>an</strong>Millard, Treasures from <strong>Bible</strong> Times, p. 25).Consider, for example, the fact that hundreds of years of <strong>an</strong>cient Egypti<strong>an</strong> records are missingentirely.Consider the fact that for the reign of the Persi<strong>an</strong> king Cyrus the Great, his rise to power, <strong>an</strong>d thefall of Babylon, a MAIN SOURCE of information is the Nabonidus Chronicle at the BritishMuseum, which is a mere fragment of a tablet. “It provides a rare contemporary account ofCyrus’s rise to power <strong>an</strong>d is the main source of information on this period. Amelie Kuhrtdescribes it as ‘the most reliable <strong>an</strong>d sober account of the fall of Babylon’” (“NabonidusChronicle,” Wikipedia).How pathetic that a mere fragment of a tablet would be called “the main source of information”for that period, but this is the reality of archaeology.Consider the Stele of Ur-Nammu. Dating to about 2100 B.C. it is the oldest known tabletcontaining a law code. Originally 10 feet high, what exists today is just fragments. Evenreconstructing portions of it has been difficult <strong>an</strong>d some parts of the reconstruction arequestionable. Yet countless reports <strong>an</strong>d some entire books have been written about thisfragmented item, <strong>an</strong>d the reason is that as pathetic as it is as a solid historical document, it is oneof the best witnesses we have of that era.Vast numbers of <strong>an</strong>cient documents were written on perishable material such as parchment <strong>an</strong>dwax boards, which survive from <strong>an</strong>cient times only in extremely unusual circumst<strong>an</strong>ces such asthe dry caves of the Dead Sea region. Even there, most of the <strong>an</strong>cient scrolls had degeneratedinto a bewildering jumble of parchment scraps by the time they were discovered in the 1940s.Only a pathetic pitt<strong>an</strong>ce of such documents dating before Christ have survived from Egypt,Israel, <strong>an</strong>d neighboring l<strong>an</strong>ds.“Palestine has a damp climate in winter on account of its rainfall. In such a climate ink is very quickly washedoff hard clay, <strong>an</strong>d papyrus soon disintegrates. Greatly to the distress of archaeologists, scientists <strong>an</strong>dhistori<strong>an</strong>s, all of them thirsting for knowledge, practically the sum total of C<strong>an</strong>a<strong>an</strong>’s records <strong>an</strong>d documentshas been lost to posterity for this reason” (Werner Keller, The <strong>Bible</strong> as History, p. 202).87


What we have from <strong>an</strong>cient times are a few scraps, fragments. The British Museum, the Louvrein Paris, <strong>an</strong>d other prominent museums display the most import<strong>an</strong>t <strong>an</strong>cient documents, <strong>an</strong>dthough they are great treasures, they are also pathetic broken scraps of things. Of the <strong>an</strong>cientrecord, we have only bits <strong>an</strong>d pieces.c. Only a fraction of archaeological sites have been surveyed or excavated, <strong>an</strong>d only a fraction of<strong>an</strong> excavation site is actually examined.“The Israeli archaeologist Yigael Yadin once estimated that at the rate he was excavating the 200-acre biblicalsite of Hazor it would take eight thous<strong>an</strong>d years to finish. How long would it take to completely excavate theeight thous<strong>an</strong>d acres of Caesarea Maritima!” (Hoerth <strong>an</strong>d McRay, <strong>Bible</strong> Archaeology,d. Only a fraction of what excavators find actually survives.M<strong>an</strong>y of the materials unearthed by Botta <strong>an</strong>d Layard, the first excavators of Babylon <strong>an</strong>dAssyria, perished when exposed to the air.“M. Botta was not long in perceiving that the building which had been thus partly excavated, unfortunatelyowed its destruction to fire; <strong>an</strong>d that the gypsum slabs, reduced to lime, were rapidly falling to pieces onexposure to the air. No precaution could arrest this rapid decay; <strong>an</strong>d it was to be feared that this wonderfulmonument had only been uncovered to complete its ruin. The records of victories <strong>an</strong>d triumphs, which hadlong attested the power <strong>an</strong>d swelled the pride of the Assyri<strong>an</strong> kings, <strong>an</strong>d had resisted the ravages of ages,were now passing away for ever. They could scarcely be held together until <strong>an</strong> inexperienced pencil couldcopy them, <strong>an</strong>d thus secure evidence of their existence. Almost all that was first discovered thus speedilydisappeared; <strong>an</strong>d the same fate has befallen nearly everything subsequently found at Khorsabad” (Nineveh<strong>an</strong>d Its Remains, p. 9).“The colours, particularly the blues <strong>an</strong>d reds, were still fresh <strong>an</strong>d vivid when first discovered; but on exposureto the air they faded rapidly” (p. 95).“Several helmets of other shapes, some with arched crests, were also dug out; but they fell to pieces almostas soon as exposed to the air; <strong>an</strong>d I was only able to collect a few of the fragments” (p. 241).e. Only a fraction of what is excavated is eventually reported <strong>an</strong>d published.“This increasing fractional improbability creates odds that are extremely heavy against tradition interlockingwith inscriptions or materials” (Alfred Hoerth, Archaeology <strong>an</strong>d the Old Testament).Second, archaeology is limited by the fact that it is <strong>an</strong> evolving science.“Archaeological interpretations are in a const<strong>an</strong>t state of flux <strong>an</strong>d often wither as grass, but God’s Word abidesforever” (Garry Br<strong>an</strong>tley, “Dating in Archaeology: Challenges to Biblical Christi<strong>an</strong>ity,” ApologeticsPress.org).The books A Century of Biblical Archaeology by P. Moorey <strong>an</strong>d Shifting S<strong>an</strong>ds by Thomas Davisdocument the fact that each generation of archeologists since the early 19th century has sharplycriticized the previous generation. The title “Shifting S<strong>an</strong>ds” does not refer to actual s<strong>an</strong>d but tothe shifting theories <strong>an</strong>d methodology of archaeology.That archaeology is not <strong>an</strong> exact science is evident by the fact that archaeologists disagree, oftenvehemently, among themselves on a large number of points. For example, the original excavators88


of Ebla, Paolo Matthiae <strong>an</strong>d Giov<strong>an</strong>ni Pettinato, so strongly disagreed on the interpretation of theartifacts that their friendship <strong>an</strong>d scientific cooperation was destroyed (Hoerth, Archaeology <strong>an</strong>dthe Old Testament, p. 74).Third, archaeology is limited by its unreasonable predilection to doubt the <strong>Bible</strong>.The skepticism that is ramp<strong>an</strong>t in the field of archaeology deeply colors its interpretation of theevidence. The unwillingness to give the <strong>Bible</strong> the benefit of the doubt is unreasonable <strong>an</strong>d iscontrary to the way that archaeologists typically treat extra-biblical material.Dr. Bry<strong>an</strong>t Wood observes:“Secular scholars are generally of the opinion that <strong>an</strong>y aspect of the early history of Israel prior to the kingdomperiod c<strong>an</strong>not be taken at face value unless the veracity of the events described c<strong>an</strong> be validated by me<strong>an</strong>s ofindependent witnesses. This approach is strongly biased <strong>an</strong>d nonscientific. Other <strong>an</strong>cient documentsare assumed to be accurate unless there is credible evidence to suggest otherwise. These documentsare just as religious as the <strong>Bible</strong>, as the writers of <strong>an</strong>cient texts regularly mention their pag<strong>an</strong> gods <strong>an</strong>dwhat the gods did on their behalf” (“Extra-Biblical Evidence for the Conquest,” <strong>Bible</strong> <strong>an</strong>d Spade, Fall 2005).Garry Br<strong>an</strong>tley adds:“We must be aware [of archaeology’s] limitations, <strong>an</strong>d deficiencies. The dating methods employed (e.g.,radiocarbon, dendrochronology, pottery, <strong>an</strong>d others) are imperfect, <strong>an</strong>d are always based upon certainassumptions. Further, we should be aware of the current <strong>an</strong>ti-biblical trend among m<strong>an</strong>y archaeologists.As with <strong>an</strong>y scientific discipline, we need not sift God’s Word through the sieve of archaeological inquiry.Archaeological interpretations are in a const<strong>an</strong>t state of flux <strong>an</strong>d often wither as grass, but God’s Word abidesforever” (“Dating in Archaeology: Challenges to Biblical Christi<strong>an</strong>ity,” ApologeticsPress.org).5. The skepticism that permeates the field of archaeologyThe <strong>Bible</strong> warns that skepticism will be ramp<strong>an</strong>t before the return of Christ.Psalm 2 describes the entire world in open rebellion to God <strong>an</strong>d Christ <strong>an</strong>d to God’s Word.In his second epistle, Peter described scoffers in the last days who will deny the worldwide Flood<strong>an</strong>d hold to the evolutionary doctrine of uniformitari<strong>an</strong>ism (2 Peter 3:3-6). Verse three indicatesthat the scoffers are motivated by their desire to live according to their own lusts instead of insubmission to God’s Word. They are “willfully ignor<strong>an</strong>t,” me<strong>an</strong>ing that they refuse to believeeven when confronted with the truth.It is not surprising, then, that the field of archaeology has been rife with unbelief since itsinception <strong>an</strong>d this skepticism has increased steadily.Consider R<strong>an</strong>dall Price’s account of his first day at Hebrew University in Jerusalem:“On my first day in a course on the history of early Israel, the teacher, who was one of Israel’s foremosthistorical archaeologists, stated with complete conviction: ‘Abraham never existed, but his cousins did!’ Theprofessor went on to explain that the biblical stories about Abraham, Isaac, <strong>an</strong>d Jacob were simply campfire89


accounts that had been passed down through the centuries <strong>an</strong>d had grown into legends (he used the wordsaga). He said the Patriarchs were only a backward projection created by nationalist Jews during the mid-firstmillennium (600-400 B.C.). These nationalists were seeking to create a glorified though nonhistoricalpast” (The Stones Cry Out, p. 90).Archaeology grew up in <strong>an</strong> atmosphere of theological <strong>an</strong>d spiritual skepticism. In the 19thcentury, theological modernism, unitari<strong>an</strong>ism, evolution, <strong>an</strong>d hum<strong>an</strong>istic philosophy weremaking great strides both in church <strong>an</strong>d society. From its inception, archeology was influencedby this skepticism.Consider some prominent examples:James BreastedHe was founder of the Oriental <strong>Institute</strong> in Chicago where m<strong>an</strong>y artifacts from <strong>an</strong>cient Assyria,Babylon, <strong>an</strong>d Egypt are housed, <strong>an</strong>d he occupied the first chair of Egyptology in America. Hisexpeditions to Egypt were funded by John D. Rockefeller, Jr.The following information is from Pioneer to the Past: The Story of James Henry Breasted byCharles Breasted, 2009:James Breasted’s mother believed in the infallible inspiration of Scripture. “Like all her family,she had been brought up to respect the Scriptures as infallible, the one perfect thing in a sinfulworld” (p. 22).In his youth, James felt called to preach “... it suddenly flashed into my mind as if conveyed by<strong>an</strong> electric spark, that I ought to preach the gospel. From that time to this, this consciousness hasnever left me. ... I could hardly think of a verse of scripture but it was fraught with some occult[hidden] message to me, <strong>an</strong>d one followed me continually, ‘The Lord hath need of me’” (p. 16).His sense of divine calling <strong>an</strong>d his <strong>faith</strong> in God’s Word was ruined by the skeptical environmentinto which he was immersed at Chicago Theological Seminary, Yale University, <strong>an</strong>d theUniversity of Berlin. He came to believe that “m<strong>an</strong> himself had created the concepts he attributedto divinity...” (p. 29)Eventually he subscribed “almost milit<strong>an</strong>tly” to “a new hum<strong>an</strong>ism” (p. 85). He believed that m<strong>an</strong>has entered a new age. His communion with devils led to a belief in p<strong>an</strong>theism. He believed thatdeath is the end of the soul, saying to his son that he was content to “go out like a spark forever.”Breasted accepted Darwini<strong>an</strong> evolution <strong>an</strong>d promoted <strong>an</strong> evolutionary “theory” of hum<strong>an</strong> historyin his influential textbook Ancient Times. It became a classic in its field <strong>an</strong>d was tr<strong>an</strong>slated inChina, Jap<strong>an</strong>, Malay, Palestine, Syria, <strong>an</strong>d Iraq (p. 231). Of his own evolutionary history, H.G.Wells said he had “stolen a lot from Breasted” (p. 245). Breasted’s book was even cited byClarence Darrow in the Scopes Trial. Darrow’s opponent, William Jennings Bry<strong>an</strong>, rightly90


“pilloried the book as a consummate example of the kind of iniquitous falsity which he insistedwas destroying Americ<strong>an</strong> religious <strong>faith</strong>” (p. 230).Breasted said of himself, “I am a proud fellow, proud as Lucifer, <strong>an</strong>d my pride <strong>an</strong>d my will, willcarry me through almost <strong>an</strong>ything” (p. 241).Frederic KenyonKenyon treated the <strong>Bible</strong> in a very naturalistic fashion, denying its divine inspiration <strong>an</strong>dpreservation. He claimed that the Pentateuch was written by unknown authors <strong>an</strong>d was not puttogether in its present form until the time of Ezra or even later (Our <strong>Bible</strong> <strong>an</strong>d the AncientM<strong>an</strong>uscripts, p. 32). He theorized that the author of the book of Acts was some unknowncomp<strong>an</strong>ion of Paul who edited Luke’s history by his own authority.Edward RobinsonThe son of a clergym<strong>an</strong>, Robinson came under the influence of Moses Stuart at AndoverSeminary. Stuart is called “the father of modern biblical study in America,” referring to the factthat he introduced Germ<strong>an</strong> critical scholarship to the U.S. Stuart “had serious reservationsregarding the accepted doctrine of verbal inspiration” (Shifting S<strong>an</strong>ds).William AlbrightThe “The Albright School” of archaeology is named after William Foxbright Albright.Thoughreputed to have been very conservative, it was quite liberal when viewed from a <strong>Bible</strong>-believingperspective.Albright was trained at Johns Hopkins University under Paul Haupt, who held the evolutionarydoctrine of the formation of the Old Testament. His view, known as p<strong>an</strong>-Babyloni<strong>an</strong>ism, heldthat the authors of the <strong>Bible</strong> were influenced by pag<strong>an</strong>ism. Haupt was a follower of JuliusWellhausen <strong>an</strong>d held the documentary doctrine of the Pentateuch. He was a contributor to thePolychrome <strong>Bible</strong>, which was color-coded to identify the alleged source documents that werepieced together to form the first six books of the <strong>Bible</strong>.Albright eventually rejected Wellhausen’s position on the almost complete non-historicity of theOld Testament, but Albright also denied the divine inspiration of Scripture. His opposition toWellhausen’s work was “not with the purpose of supporting the <strong>Bible</strong> as the Word ofGod” (Shifting S<strong>an</strong>ds).Albright claimed that “the theory of verbal inspiration--sometimes miscalled a doctrine--hasbeen proved erroneous” (The Archaeology of Palestine, 1954 edition, p. 128).91


As soon as one gives up the infallible inspiration of Scripture, the battle has been lost. TheScripture c<strong>an</strong> be defended successfully only on the basis of what it claims to be <strong>an</strong>d what JesusChrist <strong>an</strong>d the apostles said it was: the infallible Word of God. Any other position is unbelief, <strong>an</strong>dwithout <strong>faith</strong> it is impossible to please God or to defeat the devil (Hebrews 11:6; Ephesi<strong>an</strong>s6:16). Christ said the Word of God c<strong>an</strong>not be broken (John 10:35) <strong>an</strong>d He defeated the devil bythe absolute authority of Scripture (Luke 4:4, 8, 12).We must underst<strong>an</strong>d that those who defend a partially-inspired <strong>Bible</strong> are not the friends of truth.Their writings should be used only with great caution.Albright helped <strong>Bible</strong> believers in m<strong>an</strong>y ways through his research, but he also hurt them greatlywhen he led the charge to re-date the conquest of Palestine by Israel.“Initially, both Garst<strong>an</strong>g <strong>an</strong>d Albright held to the early date of the conquest (1400 B.C.). However, duringexcavations at Beitin, which he assumed was Bethel, Albright faltered <strong>an</strong>d finally moved to a later date for theconquest (c. 1250 B.C.; Albright, 1957, p. 13). ... Due to this evidence, <strong>an</strong>d similar finds at other sites, coupledwith Albright’s pervasive influence, the date of 1220-1230 B.C. for the conquest has prevailed since the1950s” (Garry Br<strong>an</strong>tley, Digging for Answers, p. 52).Eventually, Albright was influenced by neo-orthodox theologi<strong>an</strong>s such as Karl Barth, <strong>an</strong>d hiswife converted to Rom<strong>an</strong> Catholicism.Archibald SayceSayce, president of the Society of Biblical Archaeology, was considered to be conservative, buthe accepted the liberal documentary doctrine of the Pentateuch. He viewed archaeology, ratherth<strong>an</strong> the <strong>Bible</strong>, as the final arbiter of truth. Thus, he rejected the use of “Philistine” in the book ofGenesis because archaeology did not support the presence of the Philistines at that time (ShiftingS<strong>an</strong>ds).George Ernest WrightWright felt a call to the Presbyteri<strong>an</strong> ministry <strong>an</strong>d trained at McCormick Theological Seminary inChicago. He was subsequently ordained in the liberal United Presbyteri<strong>an</strong> Church. After workingunder William Albright’s tutelage at the Bethel excavations in Israel, Wright studied archaeologyat Johns Hopkins. He completed his Ph.D. in 1937 <strong>an</strong>d beg<strong>an</strong> teaching Old Testament atMcCormick in 1939.Wright tried to form a synthesis between ev<strong>an</strong>gelicalism <strong>an</strong>d modernism. He accepted the criticaldocumentary approach to the Old Testament, believing that Joshua was the work of “aDeuteronomic editor who used several preexisting sources” (Shifting S<strong>an</strong>ds). He did not believein the historicity of the m<strong>an</strong> Joshua. He rejected the evolutionary approach to the development ofIsrael’s religion, but he was willing to allow archeology to overthrow the <strong>Bible</strong>. He said, “We92


must study the history of the Chosen people in exactly the same way as we do <strong>an</strong>y other people,running the risk of destroying the uniqueness of that history” (Shifting S<strong>an</strong>ds).By the end of his life, Wright concluded that “the problem of the Scripture’s truth <strong>an</strong>d validityc<strong>an</strong>not be solved” (Shifting S<strong>an</strong>ds).This is a brash <strong>an</strong>d sad denial of the necessity of <strong>faith</strong> (Hebrews 11:6).The students of Albright-WrightAlbright <strong>an</strong>d Wright’s influence on their own students was very negative.They were nearly all ordained ministers, but they “left the pulpit to focus on archaeology.” Theyalso rejected <strong>faith</strong> in <strong>an</strong> infallible <strong>Bible</strong> for the shifting s<strong>an</strong>d of theological liberalism. “Thesestudents felt the need to dist<strong>an</strong>ce themselves from their mentors. The result was cataclysmic forbiblical archaeology” (Shifting S<strong>an</strong>ds).William Dever was a prominent example of this new approach. He totally rejected the validityof biblical archaeology, saying, “... we ought to stop talking about ‘Biblical archaeology.’”Paul Lapp was <strong>an</strong>other one of Wright’s students who rejected his teacher’s position. He statedthat “history is ultimately a personal construction” (Shifting S<strong>an</strong>ds). This is a relativisticapproach to history that does not allow for <strong>an</strong> infallible divine revelation. Lapp drowned at age39.Nelson GlueckGlueck has been widely quoted as stating, “It may be categorically stated that no archaeologicaldiscovery has ever controverted a Biblical reference,” but he was not a <strong>Bible</strong> believer in the truesense of the word. An ordained Jewish rabbi, Glueck “accepted the existence of legend <strong>an</strong>dfolklore in the <strong>Bible</strong>” (Shifting S<strong>an</strong>ds). He believed that the <strong>Bible</strong> contains “saga, legend <strong>an</strong>dmyth, fact <strong>an</strong>d folklore” (Rivers in the Desert, p. 31).Israel Finkelstein <strong>an</strong>d Neil Silberm<strong>an</strong>Throughout the 20th century, skepticism increased dramatically within the field of archaeology.Today the dominating “minimalist movement” is more liberal th<strong>an</strong> ever in its approach toScripture.Israel Finkelstein <strong>an</strong>d Neil Silberm<strong>an</strong> represent the apex of Jewish archaeology today.Finkelstein is the director of Tel Aviv University’s excavations at Megiddo. Their book The <strong>Bible</strong>Unearthed: Archaeology’s New Vision of Ancient Israel <strong>an</strong>d the Origin of Its Sacred Texts is avicious attack on the <strong>Bible</strong>’s divine inspiration <strong>an</strong>d historicity. The conclusion of this book is93


that “there is no evidence for the existence of Abraham, or <strong>an</strong>y of the Patriarchs; ditto for Moses<strong>an</strong>d the Exodus; <strong>an</strong>d the same goes for the whole period of Judges <strong>an</strong>d the united monarchy ofDavid <strong>an</strong>d Solomon. In fact, the authors argue that it is impossible to say much of <strong>an</strong>ything about<strong>an</strong>cient Israel until the seventh century B.C., around the time of the reign of KingJosiah” (“Joshua’s Altar,” http://www.bible.ca/archeology/bible-archeology-altar-ofjoshua.htm).The Ev<strong>an</strong>gelicalsMost “ev<strong>an</strong>gelical” archaeologists c<strong>an</strong>not be trusted, either. Afflicted with the pride ofscholarship <strong>an</strong>d not w<strong>an</strong>ting to be thought of as <strong>Bible</strong> “hicks” in the eyes of the big names in thefield, who happen to be skeptics, even professing ev<strong>an</strong>gelicals have shied away from boldlyst<strong>an</strong>ding for the <strong>Bible</strong>’s absolute incorruptible infallibility. The <strong>Bible</strong> warns that “evilcommunications corrupt good m<strong>an</strong>ners” (1 Cor. 15:33), <strong>an</strong>d m<strong>an</strong>y ev<strong>an</strong>gelicals have beennegatively influenced through their training at the feet of modernists.The ev<strong>an</strong>gelicals who have tried to hold on to a belief in the divine inspiration of Scripture, haveoften compromised with modernism by rejecting a six-day creation, holding to at least partlynaturalistic expl<strong>an</strong>ations for such things as the judgments on Egypt, the journey through the RedSea (capitulating to the Reed Lake theory), the destruction of Sodom <strong>an</strong>d Gomorrah (theearthquake theory), <strong>an</strong>d the universal Flood.For example, Alfred Hoerth, who taught archaeology at Wheaton College for almost 30 years,believes in the mythical evolutionary ages of development, such as the neolithic period, claimingthat m<strong>an</strong> gradually developed the use of metal working (Archaeology <strong>an</strong>d the Old Testament, pp.36, 82), whereas the <strong>Bible</strong> plainly states that this was known by Adam’s immediate sons(Genesis 4). Hoerth says that “fossils <strong>an</strong>d mastodons date to prehistoric times” (p. 15). He allowsfor a naturalistic expl<strong>an</strong>ation of the destruction of Sodom (p. 98), says the crossing of the RedSea was actually the crossing of the Reed Sea (p. 167), questions the number of Israelites in thewilderness (p. 178), is neutral about the extent of the Flood (p. 189), <strong>an</strong>d allows for billions ofgeological years, considering it a non-issue (p. 199).6. The import<strong>an</strong>ce of checking the skepticsIn light of the previous point, it is necessary to double check <strong>an</strong>y claim that the <strong>Bible</strong> has beendebunked. The <strong>Bible</strong> believer must be very skeptical of the skeptics!For example, Wikipedia’s article on Bry<strong>an</strong>t Wood says, “He is known for his 1990 proposedredating of the destruction of Jericho to accord with the biblical chronology of c. 1400 B.C. Theproposal was later (1995) contradicted by new radiocarbon evidence, <strong>an</strong>d Kathleen Kenyon'sdating of c. 1550 B.C. remains the date accepted in scholarly publications.”94


(In my experience, Wikipedia should never be trusted when it deals with people <strong>an</strong>d topicstouching on the defense of the <strong>Bible</strong>.)Actually, the radiocarbon evidence is inconclusive (which is typical) but it actually falls againstKenyon’s dating <strong>an</strong>d gives support for Wood’s position! See http://creationwiki.org/Jericho_chronology_disputeFurther, Wood gives several import<strong>an</strong>t reasons why Kenyon’s <strong>an</strong>alysis should be rejected, noneof which are mentioned in the Wikipedia “hit piece.” Consider the following:First, she only excavated one-third of the territory that her predecessor John Garst<strong>an</strong>g hadexcavated in the 1930s.Second, she claimed that Cypriot bichrome pottery was absent from the site <strong>an</strong>d that this wasevidence that Jericho had ceased to exist by 1400 B.C., but Garst<strong>an</strong>g had published descriptionsof a “considerable qu<strong>an</strong>tity of pottery decorated with red <strong>an</strong>d black paint which appears to beimported Cypriot bichrome ware, the type of pottery Kenyon was looking for <strong>an</strong>d did notfind” (Wood, 1990, 16[2]:52).Third, she ignored evidence that she herself had unearthed that points to a 1400 B.C. destructionof the city. This consisted of bowls, cooking pots, <strong>an</strong>d small dipper juglets “all of which werecharacteristic of the Late Bronze Age (c. 1550-1400 B.C.)” (Garry Br<strong>an</strong>tley, Digging forAnswers, p. 61).Fourth, she ignored the amazing archaeological facts that confirm the <strong>Bible</strong>’s account of the fallof Jericho. The wall was fallen down in the m<strong>an</strong>ner described in the <strong>Bible</strong>. “What she did findwas a large deposit of red bricks outside the revetment wall, which formed a sloping incline fromthe top of this retaining structure to ground level. Both Kenyon <strong>an</strong>d other archaeologists believethese bricks were the remains of the walls surrounding the city” (Br<strong>an</strong>tley, p. 62). The walls fellbefore the city was set afire. Large amounts of grain were still in the storage bins in the houses,which confirms the <strong>Bible</strong>’s account which says it was harvest time (Joshua 2:6) <strong>an</strong>d is consistentwith Joshua’s comm<strong>an</strong>d not to take <strong>an</strong>ything from the city (Joshua 6:17-18).7. Archaeology’s evolutionary mythsArchaeology is typically built upon the evolutionary assumption that m<strong>an</strong> evolved from a stoneage to a bronze age to <strong>an</strong> iron age, each evolutionary ascent being accomp<strong>an</strong>ied by ch<strong>an</strong>ges inculture <strong>an</strong>d religion. Typically the iron age is said to have begun in about 1200 B.C.For example, Frederic Kenyon attributed the features of the Jord<strong>an</strong> Valley to vast terrestrialmovements two million years ago, <strong>an</strong>d William Albright claimed that “Homo sapiens” evolvedartistic abilities sometime around 30,000 to 20,000 B.C.95


As we have seen, even “ev<strong>an</strong>gelicals” commit this heresy. Consider the following statements byAlfred Hoerth, former director of archaeology at Wheaton College:““Fossils <strong>an</strong>d mastodons date to prehistoric times. ... The term neolithic is used to designate a periodbeginning with the domestication of pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals <strong>an</strong>d ending with the introduction of metals ... TheNeolithic period was a time of profound ch<strong>an</strong>ge in hum<strong>an</strong> society as the focus ch<strong>an</strong>ged from hunting <strong>an</strong>dgathering to domestication <strong>an</strong>d farming. ... there were no metal tools in Neolithic times” (Archaeology <strong>an</strong>d theOld Testament, Gr<strong>an</strong>d Rapids: Baker Academic, 1998, pp. 15, 36, 38, 82).Actually, there were no “prehistoric” times <strong>an</strong>d no times when m<strong>an</strong> did not use metal. This is amythical evolutionary concept. The <strong>Bible</strong> plainly states that Adam’s immediate children knewhow to domesticate pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals <strong>an</strong>d work with brass <strong>an</strong>d iron (Gen. 4:20-22).In fact, there is archaeological evidence of iron instruments more th<strong>an</strong> 1,500 years before thesupposed iron <strong>an</strong>d bronze age.“At a site in Mesopotamia about fifty miles northeast of Baghdad, called Tell Asmar today, but known in <strong>an</strong>cienttimes as Eshnuna, Henri Fr<strong>an</strong>kfort of the Oriental <strong>Institute</strong> at the University of Chicago found evidence of <strong>an</strong>iron blade from the level of 2700 B.C. A small steel ax from Ur <strong>an</strong>d other very early objects of iron have alsobeen found. The fact that a greater abund<strong>an</strong>ce of iron has not been found seems to indicate that it was notwidely used in early times, but <strong>an</strong>other contributing factor may be that iron oxidizes more quickly <strong>an</strong>dcompletely th<strong>an</strong> copper <strong>an</strong>d, having disintegrated, would not be as readily detected in excavating. Numerousarchaeological discoveries give evidence of the use of copper during the period 4300-3000” (Joseph Free,Archaeology <strong>an</strong>d <strong>Bible</strong> History, p. 37).8. Archaeological dating methodsArchaeological dating methods are based on evolutionary assumptions <strong>an</strong>d inexact methodology.Since the late 1800s, pottery has been viewed as one of the most trusted me<strong>an</strong>s of dating <strong>an</strong>cientsites. It is called “ceramic typology.” In 1890, Flinders Petrie observed that each layer at Tel Hesicontained its own unique type of pottery. The method is based on the hypothesis that types ofpottery ch<strong>an</strong>ged with time <strong>an</strong>d that the prevalence of a certain type of pottery in a certainarchaeological strata indicate a unique time period. The method was further developed byWilliam Albright in the 1920s <strong>an</strong>d 1930s at Tel Beit Mirsim in southern Palestine. “His workremains the basis of all modern ceramic typology, which is const<strong>an</strong>tly being refined bycontinuing excavation” (Hoerth <strong>an</strong>d McRay, <strong>Bible</strong> Archaeology, p. 15).The pottery dating method has some benefit, but it is very inexact <strong>an</strong>d leaves room for subjectiveinterpretation.Archaeologist John Laughlin lists two problems:First, a st<strong>an</strong>dard pottery type might have had m<strong>an</strong>y vari<strong>an</strong>ts.96


Second, similar ceramic types might not date to the same era; some types may have survivedlonger th<strong>an</strong> others, <strong>an</strong>d different m<strong>an</strong>ufacturing techniques <strong>an</strong>d styles might have beenintroduced at different times in different locales.Al<strong>an</strong> Millard warns: “[Pottery] c<strong>an</strong>not be very precise, for a fashion may last longer in one placeth<strong>an</strong> in <strong>an</strong>other, <strong>an</strong>d some evidence may be missed” (Treasures from <strong>Bible</strong> Times, p. 92).As for the Carbon-14 dating method, it is based on evolutionary assumptions. Chiefly, it assumesthat the earth is millions of years old <strong>an</strong>d that the rate of radiocarbon decay has remained steady,but none of this has been proven. We have discussed the problem of radiometric dating in thebook Seeing the Non-existent. A good article on this is “Dating in Archaeology: Radiocarbon <strong>an</strong>dTree-Ring Dating” by Trevor Major, ApologeticsPress.org.9. Skeptical misinterpretation of the <strong>Bible</strong>Though liberals <strong>an</strong>d skeptics refer to the <strong>Bible</strong> <strong>an</strong>d pretend to disprove it, it is typical for them togrossly misinterpret it. Being predisposed to skepticism, they see errors where none exist. GarryBr<strong>an</strong>tley gives two examples of this:“The meager appreciation for the historical thrust of these books has led to <strong>an</strong> imprecise reading of theirinformation. The prevailing perception among critical scholars, for example, is that Joshua <strong>an</strong>d Judges presentconflicting pictures of the conquest, which further heightens skepticism regarding their historical credibility.Allegedly, Joshua presents a largely successful military penetration into C<strong>an</strong>a<strong>an</strong>, whereas Judges indicatesthat it was a much more protracted <strong>an</strong>d complex affair. Critical scholars argue that, due to these apparentconflicts between the accounts, Joshua <strong>an</strong>d Judges mutually undermine each other’s historical credibility. ...However, once the purposes of both Joshua <strong>an</strong>d Judges are understood, <strong>an</strong>d when the totality of biblicalinformation regarding the conquest is considered, these objections to the historicity of the conquest aspresented in the <strong>Bible</strong> largely are <strong>an</strong>swered” (Br<strong>an</strong>tley, Digging for Answers, pp. 56, 57).“Scholars generally assume that the <strong>Bible</strong> presents a violent, military conquest of C<strong>an</strong>a<strong>an</strong> involvingwidespread destruction. Yet the archaeological evidence does not paint such a picture. ... Yes, the <strong>Bible</strong>indicates that, in certain inst<strong>an</strong>ces, there was total destruction of a city, including all its inhabit<strong>an</strong>ts. But it alsorecords that, in general, the total destruction of property was relatively limited. ... Joshua explicitly mentionsproperty destruction in only three cases: Jericho (Joshua 6:34); Ai (Joshua 8:28; 10:1); <strong>an</strong>d Hazor (Joshua11:12-14). ... Immediately following this report, however, <strong>an</strong> import<strong>an</strong>t qualification is added: ‘But as for thecities that stood on the mounds, Israel burned none of them, except Hazor only, which Joshuaburned’ (Joshua 11:13)” (Br<strong>an</strong>tley, pp. 58, 59).10. The non-evidence of silenceAs we will see in these studies, archaeologists have often tried to discredit the <strong>Bible</strong> on the basisof silence from extra-biblical sources. This was a prominent method used by liberals in the 19thcentury. Since, for example, they had no extra-biblical evidence of writing dating to earlier th<strong>an</strong>about 1000 B.C., they claimed that the biblical account of writing in <strong>an</strong>cient times was wrong,<strong>an</strong>d since there was no extra-biblical evidence for camels in Palestine in Abraham’s day, the<strong>Bible</strong> must be wrong, <strong>an</strong>d since there was no extra-biblical evidence for the Hittites or Ur or thePhilistines or King David, etc., they must not have existed.97


It should be obvious by now that silence from extra-biblical sources is not evidence against the<strong>Bible</strong>. In all of these cases, archaeology has subsequently provided extra-biblical evidence <strong>an</strong>dthe argument from silence was proven to be bogus.The problem is that silence is still used to discredit the <strong>Bible</strong>. One must give liberals credit forpersistency! Like one positive-minded wom<strong>an</strong> once said when challenged as to what good thingcould be said for the devil, “He’s always on the job.”11. Supportive background evidenceEven when there is no direct archaeological evidence for biblical events, there is supportivebackground evidence.Though there is no direct archaeological record of such things as Joseph in Egypt or Abraham inC<strong>an</strong>a<strong>an</strong>, the biblical account fits everything archaeologists have learned about those eras.The following statement about the times of Joseph could be said about every other era describedin Scripture:“The chapters relating to the life of Joseph in Egypt, from his servitude in Potiphar’s house, through his rise asa non-Egypti<strong>an</strong> to high office, to the embalming <strong>an</strong>d mourning for Jacob <strong>an</strong>d then for Joseph himself, <strong>faith</strong>fullymirror what is known of the culture of that country” (Hoerth <strong>an</strong>d McRay, <strong>Bible</strong> Archaeology, p. 79).This is powerful evidence for the authority of the <strong>Bible</strong>, because it proves that the writers knewexactly what they were talking about <strong>an</strong>d that they lived in direct connection with the eventsabout which they were writing. If they were inventing things or writing long after the events, thiswould be evident by the lack of accuracy in the details.REVIEW QUESTIONS ON INTRODUCTION ON ARCHAEOLOGY1. Before the explosion of modern archaeology Joh<strong>an</strong>n Gottfried von Herder described theevidence for <strong>an</strong>cient civilizations as “a few _________ leaves which contain stories aboutstories, ____________ of history...”2. What are two benefits of archaeology for the Christi<strong>an</strong>?3. Why is the <strong>Bible</strong>’s theological message authenticated when its history is authenticated?4. Simon Greenleaf said, “Christi<strong>an</strong>ity does not profess to convince the _________ <strong>an</strong>d___________.”5. In what book <strong>an</strong>d chapter of the <strong>Bible</strong> does Jesus say that if men will not believe the Scripturethey will not believe even if someone rose from the dead?6. What are three limitations of archaeology?7. Most <strong>an</strong>cient documents perished because they were written on material such as ___________<strong>an</strong>d ________________.8. Why did the Dead Sea Scrolls survive?9. Why is it unreasonable for archaeologists to refuse to give the <strong>Bible</strong> the benefit of the doubt?98


10. What Psalm describes the world in open rebellion against God <strong>an</strong>d Christ?11. James Breasted subscribed to a _____ ______________.12. Where did Jesus say the Word of God c<strong>an</strong>not be broken?13. How did Christ defeat the devil?14. How did William Albright hurt the cause of <strong>Bible</strong> believers?15. Was Nelson Glueck a <strong>Bible</strong>-believing Christi<strong>an</strong>?16. What verse warns that evil communications corrupts good m<strong>an</strong>ners?17. Where does the <strong>Bible</strong> say that Adam’s first children knew how to work with metal?18. The <strong>Bible</strong> believer must be very _______________ of the skeptic.19. Where does the <strong>Bible</strong> teach that m<strong>an</strong> adv<strong>an</strong>ced gradually from the stone age?20. Where does the <strong>Bible</strong> describe “prehistoric times”?21. What supportive background evidence has archaeology found for the times of Joseph?99


IMPORTANT OLD TESTAMENT DATESThe following dates were developed by the brilli<strong>an</strong>t biblical scholar James Ussher (1581-1656),author of The Annals of the World. He used the genealogies in the Hebrew <strong>Bible</strong> instead of thecorrupt Greek Septuagint, as well as the best extra-biblical sources available, <strong>an</strong>d we have noreason to believe that he erred signific<strong>an</strong>tly in the following dates. His dating system hasappeared in <strong>an</strong>notated editions of the King James <strong>Bible</strong> since about 1700 <strong>an</strong>d was widelyaccepted until theistic evolutionists <strong>an</strong>d other long-age theorists compromised <strong>Bible</strong> history in avain attempt to reconcile it with evolutionary science.These dates may not be exact, but they are doubtless very near correct, because the <strong>Bible</strong>provides explicit chronological information.“There have been those who have objected to the suggestion that God is concerned with providinginformation on the age of the Earth <strong>an</strong>d hum<strong>an</strong>ity. But the numerous chronological tables permeating the <strong>Bible</strong>prove that theirs is a groundless objection. God, it seems, was very concerned about giving m<strong>an</strong> exactchronological data <strong>an</strong>d, in fact, was so concerned that He provided a precise knowledge of the period back toAbraham, plus two tables—with ages—from Abraham to Adam. The <strong>an</strong>cient Jewish histori<strong>an</strong>s (1 Chronicles1:1-27) <strong>an</strong>d the New Testament writers (Luke 3:34-48) understood the tables of Genesis 5 <strong>an</strong>d 11 as literal<strong>an</strong>d consecutive. The <strong>Bible</strong> explains quite explicitly that God created the Sun <strong>an</strong>d Moon to be timekeepers(Genesis 1:16) for Adam <strong>an</strong>d his descend<strong>an</strong>ts (notice how Noah logged the beginning <strong>an</strong>d the ending of theFlood using these timekeepers, Genesis 7:11; 9:14)” (Bert Thompson, “The <strong>Bible</strong> <strong>an</strong>d the Age of the Earth,”August 1999, http://www.apologeticspress.org/articles/85).4004 Creation3074 Adam’s death2348 The Flood2289 Nimrod’s birth2247 The Tower of Babel1996 Abraham’s birth1994 Noah’s death1926 Abraham departs Ur1890 Destruction of Sodom <strong>an</strong>d Gomorrah1491 The Exodus1451 Israel enters C<strong>an</strong>a<strong>an</strong>1095 Saul <strong>an</strong>ointed king1055 David takes throne975 Kingdom divided957 Solomon’s Temple built721 Northern kingdom destroyed by Assyria612 Nineveh’s destruction586 First Temple destroyed by Babylon516 Second Temple built100


ARCHAEOLOGICAL TREASURESCONFIRMING THE BIBLEThis report is a survey of import<strong>an</strong>t artifacts confirming the <strong>Bible</strong> that are found in prominentmuseums <strong>an</strong>d archaeological sites. In the context of this research we have visited the BritishMuseum, the Louvre in Paris, the Oriental <strong>Institute</strong> in Chicago, the University of Pennsylv<strong>an</strong>iaMuseum, the <strong>Bible</strong> Museum in Brussels, the Ist<strong>an</strong>bul Archaeological Museum, <strong>an</strong>d m<strong>an</strong>ymuseums <strong>an</strong>d sites in Rome, Israel, Turkey, <strong>an</strong>d Greece.Archaeology has confirmed the <strong>Bible</strong>’s historical accuracy to <strong>an</strong> amazing degree, in spite of thefact that most archaeologists have been infected with various levels of end-times skepticism.Joseph Free testifies,“I do not know of <strong>an</strong>y cases where the <strong>Bible</strong> has been proved wrong” (Archaeology <strong>an</strong>d <strong>Bible</strong> History, p. 114).Renowned Jewish archaeologist Nelson Glueck agreed, even though he was not a Christi<strong>an</strong>,“... it may be stated categorically that no archaeological discovery has ever controverted a Biblical reference.Scores of archaeological findings have been made which confirm in clear outline or in exact detail historicalstatements in the <strong>Bible</strong>” (Rivers in the Desert, p. 31).While it is true that historical evidence does not absolutely prove the theological message ofScripture, the <strong>Bible</strong> itself leads us to expect historical evidence. The <strong>Bible</strong> claims to be foundedupon infallible proofs (Acts 1:3). Therefore, history <strong>an</strong>d theology are friends. Every historicalevidence for the <strong>Bible</strong> should strengthen our <strong>faith</strong> in its teaching.It is true that archaeology c<strong>an</strong>not prove that Jesus was born of a virgin or that He rose bodilyfrom the dead, but it c<strong>an</strong> demonstrate that the <strong>Bible</strong>’s history is accurate <strong>an</strong>d c<strong>an</strong> thus give usconfidence that everything else the <strong>Bible</strong> says is true.The <strong>Bible</strong> is like a very old friend with vast knowledge <strong>an</strong>d experience whose statements havestood the test of repeated <strong>an</strong>d strenuous attempts at discreditation. We thus have every reason tobelieve whatever he tells us.ANCIENT WRITING☛ A PowerPoint presentation of this material on Ancient Writing is included in the UnshakeableFaith apologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at thebeginning of the course for tips on using this material.101


In the 19th century it was believed by theological modernists that writing was not sufficientlydeveloped by Moses’ day for him to have written the early books of the <strong>Bible</strong>. Writing forliterary purposes supposedly was not invented until the classical period of Greek history in about1000 B.C. This view originated with Andrew Wolf <strong>an</strong>d first appeared in 1795 in his Prolegomenato Homer. H. Schultz is <strong>an</strong> example of the 19th-century skeptics who were promoting Wolf’sdoctrine. In Old Testament Theology (Vol. 1, p. 25) Schultz wrote: “The time, of which the pre-Mosaic narrations treat, is a sufficient proof of their legendary character. It was a time prior to allknowledge of writing.” Infidels such as Robert Ingersolls used this argument against the <strong>Bible</strong>.Archaeologists now know that writing was developed around 3150 B.C., at the latest. In Originsof the Alphabets, Joseph Naveh says, “Inscribed artifacts from archaeological excavations showthat m<strong>an</strong> had a knowledge of writing as early as the late 4th millennium B.C.” (p. 6).There is vast evidence for this at the British Library, the Gutenberg Museum in Germ<strong>an</strong>y, theLouvre in Paris, <strong>an</strong>d the Oriental <strong>Institute</strong> in Chicago, among other places.3150 B.C. was more th<strong>an</strong> 1,500 years before Moses <strong>an</strong>d in fact carries us back to the lifetime ofAdam by biblical chronology. Adam died in about 3075 B.C., <strong>an</strong>d Noah’s Flood was about 2500B.C.Since the late 19th century, archaeology has discovered that the <strong>an</strong>cient kingdoms in the l<strong>an</strong>ds ofthe <strong>Bible</strong>--Egypt, C<strong>an</strong>a<strong>an</strong>, <strong>an</strong>d Mesopotamia--were literate societies full of schools <strong>an</strong>d libraries<strong>an</strong>d international correspondence. Writing in 1904, A.H. Sayce could say:“The Babylonia of the age of Abraham was a more highly educated country th<strong>an</strong> the Engl<strong>an</strong>d of George III. ...The Mosaic age, instead of being <strong>an</strong> illiterate one, was <strong>an</strong> age of high literary activity <strong>an</strong>d educationthroughout the civilized East. ... From one end of the civilized <strong>an</strong>cient world to the other men <strong>an</strong>d women werereading <strong>an</strong>d writing <strong>an</strong>d corresponding with one <strong>an</strong>other; schools abounded <strong>an</strong>d great libraries were formed,in <strong>an</strong> age which the ‘critic’ only a few years ago dogmatically declared was almost wholly illiterate. ... Thecivilized world was a world of books, <strong>an</strong>d a knowledge of writing extended even to the classes of thepopulation who were engaged in m<strong>an</strong>ual labour” (Monument Facts <strong>an</strong>d Higher Critical F<strong>an</strong>cies, 1904, pp. 35,40, 42, 43).Ancient libraries have been unearthed at Ugarit, Mari, Ur, Ebla, Nippur, Nineveh, <strong>an</strong>d elsewhere.Tens of thous<strong>an</strong>ds of <strong>an</strong>cient documents dating to Abraham’s age <strong>an</strong>d earlier prove the existenceof a highly literate civilization. Extensive government <strong>an</strong>d business records were kept <strong>an</strong>dinternational correspondence was conducted in multiple l<strong>an</strong>guages.The <strong>an</strong>cient books include royal inscriptions, historical chronicles, mythological <strong>an</strong>d religioustexts, legal contracts, royal gr<strong>an</strong>ts, letters, <strong>an</strong>d decrees, administrative documents, textbooks,mathematical tables, farmer’s alm<strong>an</strong>acs, architectural drawings, <strong>an</strong>d construction methods.Sumeri<strong>an</strong> dates to the 4th millennium B.C., which takes us back to the earliest days of m<strong>an</strong> bythe <strong>Bible</strong>’s reckoning.102


Egypti<strong>an</strong> in hieroglyphic <strong>an</strong>d hieratic dates to about 3200 B.C.Akkadi<strong>an</strong> dates to about 2500 B.C. <strong>an</strong>d was a Semitic l<strong>an</strong>guage akin to Hebrew. It was used inthe Babyloni<strong>an</strong> <strong>an</strong>d Assyri<strong>an</strong> empires. More th<strong>an</strong> 40,000 tablet fragments in Akkadi<strong>an</strong> wererecovered from the <strong>an</strong>cient city of Nippur alone.Hurri<strong>an</strong> dates to about 2300 B.C. <strong>an</strong>d was spoken in northern Mesopotamia in the Mit<strong>an</strong>ni <strong>an</strong>dHittite empires.Eblaite, <strong>an</strong>other Semitic l<strong>an</strong>guage, dates to the third millennium B.C. It was the chief l<strong>an</strong>guage ofthe city state of Ebla. 17,000 tablets were excavated from there in the 1970s.Hittite dates to about 2000 B.C. <strong>an</strong>d was the chief l<strong>an</strong>guage of the Hittite kingdom.Ugaritic dates to about 1400 B.C. A library was unearthed at the <strong>an</strong>cient city of Ugarit in the1930s.The keys to unlocking the <strong>an</strong>cient l<strong>an</strong>guagesPrior to the 19th century archaeologists <strong>an</strong>d histori<strong>an</strong>s could not read the most <strong>an</strong>cient l<strong>an</strong>guages.The Egypti<strong>an</strong> l<strong>an</strong>guage was written in hieroglyphic, which used word pictures <strong>an</strong>d symbols, <strong>an</strong>din hieratic which was sort of a cursive form of hieroglyphic.The Mesopotami<strong>an</strong> l<strong>an</strong>guages were written in cuneiform, which was a wedge-shaped script.Hieroglyphic <strong>an</strong>d cuneiform were not l<strong>an</strong>guages; they were types of script in which <strong>an</strong>cientl<strong>an</strong>guages were written.The Rosetta Stone: Unlocking Egypti<strong>an</strong>The discovery of the Rosetta Stone in the late 18th century <strong>an</strong>d its tr<strong>an</strong>slation in the early 19thwas the key to unlocking Egypti<strong>an</strong> hieroglyphic writing. The stone was inscribed in the secondcentury B.C. with a decree by King Ptolemy V of Egypt. Since it was written in three l<strong>an</strong>guages--hieroglyphic, demotic (a cursive form of hieroglyphic), <strong>an</strong>d Greek -- it allowed linguists todecipher the unknown hieroglyphic by me<strong>an</strong>s of the known Greek.The 4 x 2-foot stone, weighing 1,600 pounds, was found in the Nile Delta by a French armyofficer named P.F. Bouchard in 1799 while Napoleon Bonaparte was in control of Egypt. It gotits name from the town in which it was found. Napoleon’s expeditionary force numbering 40,000included m<strong>an</strong>y of Fr<strong>an</strong>ce’s best scientists.In 1801 the British routed the French, confiscated the Rosetta Stone, <strong>an</strong>d shipped it to the BritishMuseum, where it has been on display ever since.103


The hieroglyphic l<strong>an</strong>guage was deciphered by Je<strong>an</strong>-Fr<strong>an</strong>cois Champollion in 1822. Hediscovered that the hieroglyphic signs were not merely individual symbols, but had phoneticvalue forming a readable l<strong>an</strong>guage (R<strong>an</strong>dall Price, The Stones Cry Out, p. 56).The Rock of Behistun: Unlocking Babyloni<strong>an</strong>In the mid-19th century Henry Rawlinson, a major in the British army, found the key to unlockthe cuneiform l<strong>an</strong>guages. His discovery, the Behistun Relief, has been called the “Rosetta Stoneof the East.” (It is located in modern-day Iraq.)The Relief contains <strong>an</strong> account of the conquests of the Medo-Persi<strong>an</strong> king Darius carved in threel<strong>an</strong>guages on a 400-foot-high rock face. It was visible from Ecbat<strong>an</strong>a, Darius’s headquarters, <strong>an</strong>dis located about 200 miles northeast of Babylon. The inscription is written in Old Persi<strong>an</strong>,Babyloni<strong>an</strong> (Akkadi<strong>an</strong>), <strong>an</strong>d Elamite (or Susi<strong>an</strong>, named after Susa, the capital of <strong>an</strong>cient Elam).The Old Persi<strong>an</strong> was used to decipher Babyloni<strong>an</strong>.The Relief features a life-sized image of Darius with upraised h<strong>an</strong>d. Darius is st<strong>an</strong>ding with onefoot on <strong>an</strong> enemy. Ten captives face him while two men st<strong>an</strong>d behind him, one of these beingDarius’ son Xerxes who married Esther.The writing is chiseled into polished stone above <strong>an</strong>d below the figures. It contains <strong>an</strong> account ofDarius’ rise to power. Part of it says, “I am Darius, Great King, King of Kings, the King ofPersia.” He was thus a worthy successor to the proud Nimrod, founder of the Babyloni<strong>an</strong> <strong>an</strong>dAssyri<strong>an</strong> kingdoms.Working at great physical risk, Rawlinson spent 12 years copying the inscriptions between1835-47.“Rawlinson repeatedly scaled the sheer cliff of Behistun to copy the inscriptions. His normal precariousposture while copying the cuneiform text was to poise himself on the top rung of a ladder with no support otherth<strong>an</strong> one arm on the rock face! On one occasion the rope ladder he was using broke <strong>an</strong>d left him h<strong>an</strong>gingfrom a narrow ledge until he was rescued” (R<strong>an</strong>dall Price, The Stones Cry Out, p. 59).When the <strong>an</strong>cient Babyloni<strong>an</strong> l<strong>an</strong>guage was deciphered, it opened up the records of the entire<strong>an</strong>cient Mesopotami<strong>an</strong> world (biblical Shinar) to histori<strong>an</strong>s.HAMMURABI’S LAWIn the 19th century, theological liberals claimed that Moses could not have created the elaboratelegal code that bears his name because such laws were unknown in the <strong>an</strong>cient world until thetime of the Israelite kings.104


That was before the Code of Hammurabi was discovered in the Persi<strong>an</strong> palace at Susa duringexcavations in 1901-1902. It is a block of polished black marble covered with cuneiform writing.Hammurabi was a prominent ruler of Babylon in the 2nd millennium B.C. (c. 1792-1750 B.C).He built <strong>an</strong> extensive empire of thous<strong>an</strong>ds of square miles by conquering neighboring kingdoms.The Code of Hammurabi st<strong>an</strong>ds about 7 feet 5 inches high. The original resides in the Louvre inParis, but there are copies in the Oriental <strong>Institute</strong> in Chicago, the University of Pennsylv<strong>an</strong>iamuseum <strong>an</strong>d elsewhere.At the top of the block is a depiction of King Hammurabi of Babylon receiving the laws from thesun god Shamash, who is seated on a throne. Hammurabi raises his right arm in a posture ofworship, while Shamash holds a ruler <strong>an</strong>d a rope symbolizing equity <strong>an</strong>d justice.The introduction to the code describes how that Hammurabi promoted <strong>an</strong>d supported the gods ofthe various cities under his rule, such as Marduk in Babylon.It is a lengthy code of law dating to about 300 years before Moses. It is now known that theselaws were disseminated throughout Western Asia wherever Babylon held power.For the <strong>Bible</strong> believer, the existence of a legal code before Moses is interesting but largelyirrelev<strong>an</strong>t, because we know that his law was not based on <strong>an</strong>y hum<strong>an</strong> code. It was divinelyrevealed by God on Mt. Sinai.There are m<strong>an</strong>y signific<strong>an</strong>t differences between Hammurabi’s law <strong>an</strong>d God’s. For one,Hammurabi’s laws are not perfectly just <strong>an</strong>d equal. For example, penalties differ according to thesocial st<strong>an</strong>ding of the victim <strong>an</strong>d the perpetrator. In contrast, God’s law says:“Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour theperson of the mighty: but in righteousness shalt thou judge thy neighbour” (Leviticus 19:15).“Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not beafraid of the face of m<strong>an</strong>; for the judgment is God's” (Deuteronomy 1:17).The Code of Hammurabi is evidence that God put His moral law into m<strong>an</strong>’s heart <strong>an</strong>dconscience, but it has become corrupted with m<strong>an</strong>’s fall.SUMMARY OF ANCIENT WRITING AND HAMMURABI’S LAW1. According to skeptics in the 19th century, writing was not invented until about 1000 B.C., butthis has been entirely debunked by archaeology.2. Archaeologists now know that writing was developed around 3150 B.C., at the latest. This ismore th<strong>an</strong> 1,500 years before Moses. Archaeology has proven that the <strong>an</strong>cient kingdoms in <strong>Bible</strong>l<strong>an</strong>ds were highly literate.105


3. Ancient l<strong>an</strong>guages include Sumari<strong>an</strong>, Egypti<strong>an</strong>, Akkadi<strong>an</strong>, <strong>an</strong>d Hittite.4. The key to unlocking Egypti<strong>an</strong> hieroglyphic was the Rosetta Stone, which was discovered in1799 by a French army officer. It was inscribed in three l<strong>an</strong>guages--hieroglyphic, demotic, <strong>an</strong>dGreek--<strong>an</strong>d the Greek was used to decipher the unknown hieroglyphic.5. The key to unlocking Babyloni<strong>an</strong> cuneiform was the Rock of Behistun, which was tr<strong>an</strong>scribedby Henry Rawlinson in the 19th century. It was inscribed in Old Persi<strong>an</strong>, Babyloni<strong>an</strong>, <strong>an</strong>dElamite, <strong>an</strong>d the Old Persi<strong>an</strong> was used to decipher Babyloni<strong>an</strong>.6. The discovery of Hammurabi’s Law debunked the skeptics who claimed that complex lawswere not known in the days of Moses. Hammurabi was the king of Babylon, <strong>an</strong>d his law dates toabout 300 years before Moses.REVIEW QUESTIONS ON IMPORTANT DATES, ANCIENT WRITING,HAMMURABI’S LAW1. What is the date of the Flood?2. What is the date when Abraham departed Ur?3. What is the date of the Exodus?4. What is the date when Israel’s kingdom was divided?5. What is the date when the First Temple was destroyed?6. Why did modernists in the 19th century say that Moses could not have written the early booksof the <strong>Bible</strong> in about 1500 B.C.?7. Archaeologists today believe that writing was developed in about when?8. Since the late 19th century, archaeology has discovered that the <strong>an</strong>cient kingdoms in the l<strong>an</strong>dsof the <strong>Bible</strong> were ____________ societies full of __________ <strong>an</strong>d ____________ <strong>an</strong>dinternational _____________________.9. Egypti<strong>an</strong> dates to about when?10. What were two great keys that led to the unlocking of <strong>an</strong>cient l<strong>an</strong>guages?11. What was cuneiform?12. What was hieroglyphic?13. Where was the Rosetta Stone found?14. What three l<strong>an</strong>guages does it contain?15. What was its signific<strong>an</strong>ce?16. Where does the Rosetta Stone reside today?17. Where was the Behistun Relief found?18. The Behistun Relief contains <strong>an</strong> account of what king?19. Who tr<strong>an</strong>scribed the Behistun Relief?20. What is the signific<strong>an</strong>ce of the Code of Hammurabi?21. Where was the Code of Hammurabi first found?22. Who was Hammurabi?106


23. When was the Code of Hammurabi written in connection with Moses?24. Why is the Code of Hammurabi irrelev<strong>an</strong>t for the <strong>Bible</strong> believer?UR OF THE CHALDEES☛ A PowerPoint presentation of the material on Ur is included in the Unshakeable Faithapologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at the beginningof the course for tips on using this material.Skeptics claimed that Ur, the birthplace of Abraham, was a <strong>Bible</strong> myth, but the <strong>an</strong>cient city wasunearthed in the 1920s <strong>an</strong>d 1930s under the direction of Charles Leonard Woolley. The amazingartifacts that have been recovered are housed in the British Museum <strong>an</strong>d the University ofPennsylv<strong>an</strong>ia archaeology museum <strong>an</strong>d elsewhere.The excavations at Ur provide a wonderful glimpse into the civilization that spread across thatpart of the world after the Flood <strong>an</strong>d reveal the glories of the kingdoms established by Nimrod<strong>an</strong>d his fellow kings <strong>an</strong>d successors (Genesis 10:1-12; 11:1-4).We c<strong>an</strong> better underst<strong>an</strong>d the world in which Abraham grew up <strong>an</strong>d from which God called himin about 1920 B.C.We also see the type of pag<strong>an</strong> gods that Abraham’s father Terah worshipped (Joshua 24:2).Ur’s Technologically Adv<strong>an</strong>ced <strong>an</strong>d Wealthy CivilizationUr was a great city of perhaps a quarter of a million people, perhaps twice that.The following is a description of the city from about 2500 B.C. to the time of Abraham:“It was <strong>an</strong> urb<strong>an</strong> civilization of a highly evolved type; its artists, capable at times of a very vivid realism ...followed for the most part st<strong>an</strong>dards <strong>an</strong>d conventions whose excellence had been approved by m<strong>an</strong>ygenerations working before them; its craftsmen in metal possessed a knowledge of metallurgy <strong>an</strong>d a technicalskill which few <strong>an</strong>cient peoples have ever rivaled <strong>an</strong>d which it must have taken long years to perfect; itsmerch<strong>an</strong>ts carried a far-flung trade, its agriculture prospered, its armed forces were well org<strong>an</strong>ized, <strong>an</strong>d menpractised freely the art of writing. ...“Ur was a trading <strong>an</strong>d m<strong>an</strong>ufacturing centre <strong>an</strong>d its business extended far afield ... Raw materials wereimported, sometimes from overseas, to be worked up in the Ur factories; the bill of lading of a merch<strong>an</strong>t shipwhich came up the c<strong>an</strong>al from the Gulf to discharge its cargo on the wharves of Ur details gold, copper ore,hard woods, ivory, pearls, <strong>an</strong>d precious stones” (Ur of the Chaldees, pp. 103, 213).“Broad fields of corn <strong>an</strong>d barley swayed here. Market gardens, groves of date-palms <strong>an</strong>d fig tees stretched asfar as the eye could see. These specious estates could cheerfully bear comparison with C<strong>an</strong>adi<strong>an</strong> wheatfarms or the market gardens <strong>an</strong>d fruit farms of California. The lush green fields <strong>an</strong>d beds were interlaced by asystem of dead straight c<strong>an</strong>als <strong>an</strong>d ditches, a masterpiece of irrigation. ...“M<strong>an</strong>y goods were m<strong>an</strong>ufactured in factories owned by the temple, for example in the spinning-mills which thepriests m<strong>an</strong>aged. One workshop produced twelve different kinds of fashionable clothing. Tablets found in this107


place gave the names of the mill-girls <strong>an</strong>d their quota of rations. Even the weight of the wool given to eachworker <strong>an</strong>d the number of garments made from it were meticulously recorded.“In one of the legal buildings they found copies of the sentences carefully stacked exactly as they are in theadministrative offices of modern law courts. ...“Ur of the Chaldees was a powerful, prosperous colourful <strong>an</strong>d busy capital city in the beginning of the secondmillennium B.C.” (Werner Keller, The <strong>Bible</strong> as History, pp. 8, 16-19).The homes in Ur were impressive. The following is likely the type of house in which Abrahamgrew up:“An average dwelling measured forty by fifty-two feet. The lower walls were built of burned brick, the upper ofmud brick, <strong>an</strong>d the whole wall was usually plastered <strong>an</strong>d whitewashed. An entr<strong>an</strong>ce lobby led into the centralcourt, onto which all the rooms opened. On the lower floor were located the serv<strong>an</strong>ts’ room, the kitchen, thelavatory, the guest chamber, <strong>an</strong>d also a lavatory <strong>an</strong>d wash place reserved for visitors. Thus all of the first floorwas utilized for the serv<strong>an</strong>ts <strong>an</strong>d guests; the second floor housed the family. The entire house of the averagemiddle-class person had from ten to twenty rooms” (Free <strong>an</strong>d Vos, Archaeology <strong>an</strong>d <strong>Bible</strong> History, p. 46).The rooms of the houses were filled with such things as tables, chairs (even of the foldingvariety), beds with wooden bedsteads, chests, ornate pottery, wickerwork, <strong>an</strong>d rugs. The houseshad private wells, <strong>an</strong>d some had a plumbing system to provide running water to kitchens <strong>an</strong>dtoilets. Water <strong>an</strong>d waste were carried away by a city drainage system.(The next few paragraphs are adapted from The Sumeri<strong>an</strong>s: Their History, Culture <strong>an</strong>dCharacter by Samuel Kramer.)Ur’s skilled carpenters used hammers, saws, chisels, <strong>an</strong>d drill bits. Metalworkers fashioned gold,silver, tin, lead, iron, copper, bronze, <strong>an</strong>d <strong>an</strong>timony. They used techniques such as casting,hammering, <strong>an</strong>nealing, filigree, <strong>an</strong>d gr<strong>an</strong>ulation.Leatherworkers t<strong>an</strong>ned <strong>an</strong>d fashioned the skins of bulls, calves, pigs, <strong>an</strong>d sheep, making waterbags, harnesses, saddles, tires for chariot wheels, slings, shoes <strong>an</strong>d s<strong>an</strong>dals, <strong>an</strong>d other types ofclothing. They used alkalies, sumac, <strong>an</strong>d other ingredients for t<strong>an</strong>ning <strong>an</strong>d fat to make the skinssupple <strong>an</strong>d impermeable.The huge textile industry at Ur consumed the wool of huge flocks of goats, sheep, <strong>an</strong>d lambs, aswell as massive qu<strong>an</strong>tities of flax for linen. Using spindles <strong>an</strong>d looms, a team of three womencould produce a piece of cloth 9 x 12 feet in eight days.Goods were tr<strong>an</strong>sported by sledges, wagons (both two- <strong>an</strong>d four-wheeled), chariots, <strong>an</strong>d boats.On the rivers <strong>an</strong>d c<strong>an</strong>als boats were propelled by oars <strong>an</strong>d sails, <strong>an</strong>d some were pulled by men oroxen teams walking along the b<strong>an</strong>ks.An intricate system of c<strong>an</strong>als, reservoirs, dikes, <strong>an</strong>d ditches provided irrigation for the crops.108


The Ur civilization was skilled in the use of leveling instruments <strong>an</strong>d measuring rods, in drawing<strong>an</strong>d map making.Farming techniques were methodical <strong>an</strong>d complex. There was a farmer’s alm<strong>an</strong>ac that providedinformation on weather <strong>an</strong>d <strong>an</strong>nual flooding <strong>an</strong>d guidelines for pl<strong>an</strong>ting <strong>an</strong>d harvesting. Pl<strong>an</strong>tingbeg<strong>an</strong> with a double plowing up of the field, followed by a harrowing, raking, <strong>an</strong>d pulverizingprocess. They used plows with seeder attachments, so that they could plow <strong>an</strong>d sowsimult<strong>an</strong>eously, the depth of seeding being precisely measured. They understood how to growbelts of trees for wind breaks. The farmers grew barley, wheat, millet, lentils, chick-peas, garlic,onions, lettuce, turnips, cress, leeks, mustard, <strong>an</strong>d cucumbers, among other things.They raised sheep, goats, pigs, cows, <strong>an</strong>d oxen, <strong>an</strong>d consumed over 50 different types of fish thatwere caught with nets.(To here adapted from The Sumeri<strong>an</strong>s: Their History, Culture <strong>an</strong>d Character by SamuelKramer.)The graves of the kings of Ur contained golden drinking cups, dishes, <strong>an</strong>d goblets, wonderfullyshaped jugs <strong>an</strong>d vases, bronze tableware, mother of pearl mosaics, ornaments made of gold,silver, <strong>an</strong>d lapis lazuli (a semi-precious stone of <strong>an</strong> intense blue color). “Even the famous tombsof Nofretete <strong>an</strong>d Tut<strong>an</strong>khamun [the Egypti<strong>an</strong> King Tut] contained no more beautiful objects. Thegraves of the kings of Ur are moreover 1,000 years older at least” (Keller, pp. 23, 24).There were harps <strong>an</strong>d lyres <strong>an</strong>d musical pipes. There were spears <strong>an</strong>d helmets, daggers with goldblades <strong>an</strong>d hilts of blue lapis lazuli decorated with gold studs with accomp<strong>an</strong>ying gold sheaths ofintricate design. There were game boards (British Library, Room 56, Case 16). There were modelboats <strong>an</strong>d chariots.There was <strong>an</strong> amazing bright headdress of flowers <strong>an</strong>d leaves fashioned from gold <strong>an</strong>d silversheets <strong>an</strong>d lapis lazuli (British Museum, Room 56, Case 12).One lyre was decorated with the head of a bull fashioned of gold with eyes, beard, <strong>an</strong>d horn tipsof deep blue lapis lazuli (British Museum, Room 56, Case 9).An Ur king was buried with <strong>an</strong> amazing gold helmet, which is in Room 56 of the BritishMuseum (Case 17, WA 119296).“It was a helmet of beaten gold made to fit low over the head with cheek-pieces to protect the face, <strong>an</strong>d it wasin the form of a wig, the locks of hair hammered up in relief, the individual hairs shown by delicate engravedlines. Parted down the middle, the hair covers the head in flat wavy tresses <strong>an</strong>d is bound round with a twistedfillet; behind it is tied into a little chignon, <strong>an</strong>d below the fillet h<strong>an</strong>gs in rows of formal curls about the ears” (Urof the Chaldees, p. 58).109


Woolley observed that on the basis of these items we should accord the people of Ur “high r<strong>an</strong>kin the role of civilized races.”A mosaic from one of the tombs (called the Royal St<strong>an</strong>dard of Ur) was made of shell, redlimestone <strong>an</strong>d lapis lazuli. One side depicts scenes of war <strong>an</strong>d the other, a victory feast. It islocated in Room 56 of the British Museum.The war scene’s three rows are described as follows by the object’s discoverer, Woolley:“In the top row the king st<strong>an</strong>ds in the center, distinguished by his greater height, with behind him threeattend<strong>an</strong>ts or members of his house, <strong>an</strong>d a dwarf-like groom who holds the heads of the two asses whichdraw the monarch’s empty chariot while the driver of it walks behind holding the reins; in front of the kingsoldiers are bringing up prisoners, naked <strong>an</strong>d with their arms bound behind their backs, to him to decide theirfate. In the second row, come the phal<strong>an</strong>x of the royal army, heavily-armed inf<strong>an</strong>try in close order with copperhelmets exactly like those found by us in the king’s grave, <strong>an</strong>d long cloaks of some stiff material which I taketo be felt, just such cloaks as are worn by the shepherds of Turkey today, holding axes in their h<strong>an</strong>ds; in frontof them are the light-armed inf<strong>an</strong>try without cloaks, wielding axes or short spears, already engaged with <strong>an</strong>enemy whose naked warriors are either fleeing or being struck down. In the lowest row we have the chariotryof Sumer, each car drawn by two asses <strong>an</strong>d carrying two men, of whom one is the driver <strong>an</strong>d the other awarrior who flings light javelins, of which four are kept in a quiver tied in the front of the car” (Ur of theChaldees, pp. 101, 102).The feast scene on the other side depicts the king <strong>an</strong>d his courtiers b<strong>an</strong>queting in the top row. Theb<strong>an</strong>queters are seated on chairs while serv<strong>an</strong>ts attend them <strong>an</strong>d a male harpist <strong>an</strong>d female singerprovide musical entertainment. In the two lower rows “attend<strong>an</strong>ts are shown bringing in spoilscaptured from the enemy <strong>an</strong>d food supplies for the b<strong>an</strong>quet--one is driving a goat, <strong>an</strong>other carriestwo fish, <strong>an</strong>other is bent under the weight of a corded bale, <strong>an</strong>d so on, several of the figures beingrepeated” (Ur of the Chaldees, p. 101).A statuette recovered from a soldier’s grave depicts a wom<strong>an</strong>, thought to be his wife, wearing arobe composed of four flounces of decorative material. In real life each flounce would have beenabout a foot tall.The Ur women loved ornaments, such as “bronze <strong>an</strong>d iron b<strong>an</strong>gles <strong>an</strong>d armlets, <strong>an</strong>d bracelets ofrings or beads, ear-rings, <strong>an</strong>d rings for the toes.” Rawlinson observes that in the tombs, fewfemale skeletons are without them. The wealthy had jewelry made of gold <strong>an</strong>d silver <strong>an</strong>d gems(British Library, Room 56, Case 12).Ur was involved in far-reaching shipping enterprise. Early inscriptions make frequent mention ofthe “ships of Ur” (George Rawlinson, The Seven Great Monarchies, Vol. 1). They were able tonavigate to considerable dist<strong>an</strong>ces, <strong>an</strong>d Rawlinson says that it may have been the astronomicalknowledge of the Chaldae<strong>an</strong>s which gave them the confidence to adventure on import<strong>an</strong>tvoyages. One bill of lading from about 2040 B.C. was from a ship that had come up the Persi<strong>an</strong>Gulf to southern Mesopotamia after a two-year cruise to dist<strong>an</strong>t l<strong>an</strong>ds. The cargo included copperore, gold, ivory, hardwoods for the cabinet maker, <strong>an</strong>d diorite <strong>an</strong>d alabaster for making statuary(Free <strong>an</strong>d Vos, pp. 46, 47).110


Ur’s LiteracyThous<strong>an</strong>ds of cuneiform tablets <strong>an</strong>d fragments were found at Ur.Among these were student exercise books for learning how to read <strong>an</strong>d write. There are tables ofverbs <strong>an</strong>d tables of square <strong>an</strong>d cube roots. The students at Ur had “a correct underst<strong>an</strong>ding of‘Pythagoras Theorem’--1,200 years before Pythagoras formulated it!” (Al<strong>an</strong> Millard, Treasuresfrom <strong>Bible</strong> Times, p. 53).The tablets at Ur also include religious myths, proverbs, riddles, essays, moral precepts,historical writings, medical, agricultural, legal, <strong>an</strong>d business documents.Ur’s IdolatryUr was steeped in idolatry. The people worshipped m<strong>an</strong>y gods <strong>an</strong>d goddesses, the chief of whichwere the moon god Sin (also called N<strong>an</strong>na) <strong>an</strong>d his wife, Ningal. Sin was also the chief god inHar<strong>an</strong> where Abraham’s father Terah died (Gen. 11:31-32).The symbol of the moon god was the crescent (Woolley, p. 175), which became the symbol ofIslam after Mohammed exalted the moon-god as Allah. E.M. Wherry, who tr<strong>an</strong>slated a st<strong>an</strong>dardedition of the Qur<strong>an</strong>, said that in pre-Islamic times Allah-worship, as well as the worship of Baal,were both involved in the worship of the sun, the moon, <strong>an</strong>d the stars (A ComprehensiveCommentary on the Qur<strong>an</strong>, 1973, p. 36).There was also Shamash, the sun god.Ningal was only one of m<strong>an</strong>y goddesses worshipped in Ur <strong>an</strong>d its neighboring cities. There wasIshtar, Lama, Gula, Bau, among others. As we will see in the study on Babylon, goddess worshipbeg<strong>an</strong> in Babel <strong>an</strong>d spread throughout the earth. It still plays a large role in Hinduism, Buddhism,<strong>an</strong>d New Age. In the first millennium A.D. it was Christi<strong>an</strong>ized by Rom<strong>an</strong> Catholicism asMariolatry.There were idolatrous shrines scattered throughout Ur <strong>an</strong>d in the individual homes.“We may safely imagine that throughout the whole of the sprawling town there were scattered templesdedicated to one or <strong>an</strong>other of the innumerable gods. ... Such shrines appear to have been a particular resortof women” (Woolley, pp. 183, 212).Ur’s TowerThe central structure of <strong>an</strong>cient Ur was a gig<strong>an</strong>tic staged tower or ziggurat devoted to Sin <strong>an</strong>dNingal <strong>an</strong>d the worship of the heavens (astrology).111


Originally it was 200 by 150 feet at the base <strong>an</strong>d stood at least 75 feet high. Today it st<strong>an</strong>ds halfthat tall. The inner core was made of mud brick which was protected by a thick outer layer ofbaked bricks set in bitumen or asphalt (Hoerth <strong>an</strong>d McRay, <strong>Bible</strong> Archaeology, p. 38). The use ofbitumen fits the description of the building of the first tower at Babel. There, too, they used burntbrick <strong>an</strong>d slime or bitumen (Gen. 11:3). The word slime is tr<strong>an</strong>slated “asphaltos” in theSeptuagint.The Ur tower had four stages, built one upon <strong>an</strong>other in diminishing size, <strong>an</strong>d on the top was ashrine room for the moon god.The tower was called “the mountain of God” <strong>an</strong>d the stages depicted “as it were, a ladder to <strong>an</strong>dfrom heaven” (Woolley, pp. 138, 139, 236), which reminds us of the <strong>Bible</strong>’s account of Ur’sneighbor Babel which says the people w<strong>an</strong>ted to build a tower to reach to heaven (Gen. 11:4).The tower was very beautiful. None of the reconstructions I have seen do justice to this. Eachstage was a different color, the foundation was black <strong>an</strong>d the upper stages, red <strong>an</strong>d blue. Eachstage probably <strong>an</strong>swered to the astrological colors associated with the pl<strong>an</strong>ets (Woolley, p. 235).The shrine at the apex was built of bright blue-glazed bricks topped with a golden dome.Some of the doors of the temple were overlaid with gold (p. 164) <strong>an</strong>d some of the walls <strong>an</strong>dceilings were covered with sheets of gold “cut into openwork patterns with shield-shaped holesinto which were set inlays of agate or lapis lazuli” (p. 165).Parts of the temple buildings were decorated with beautiful designs fashioned from coloredcones pressed into thick plaster (Woolley, p. 37).The terraces of each stage of the tower were covered with soil <strong>an</strong>d pl<strong>an</strong>ted with trees. The towerhad <strong>an</strong> ingenious <strong>an</strong>d complex irrigation <strong>an</strong>d drainage system (Woolley, p. 145). “Thus we haveto imagine trees clothing every terrace with greenery, h<strong>an</strong>ging gardens which brought morevividly to mind the original conception of the Ziggurat as the Mountain of God.”From that time forward, idolatry was associated with high places <strong>an</strong>d “groves” <strong>an</strong>d astralworship (Exodus 34:16; 1 Kings 14:23; 2 Kings 17:10; 2 Chron. 33:3).As the confounded Babel workers spread out <strong>an</strong>d associated together by l<strong>an</strong>guage, they carriedtheir idolatry <strong>an</strong>d love for mystical religious towers with them, constructing them wherever theysettled. Woolley said the “great staged towers characterized the cities of Sumer” <strong>an</strong>d were “apeculiar feature of Mesopotami<strong>an</strong> architecture” (Ur of the Chaldees, p. 118).112


Mass Suicide <strong>an</strong>d Hum<strong>an</strong> sacrificeBuried with the kings of Ur were entire retinues consisting of teams of oxen harnessed to greatwagons laden with household furniture <strong>an</strong>d accomp<strong>an</strong>ied by attend<strong>an</strong>ts. These apparently tooksome type of drug <strong>an</strong>d died with their master.“All the bodies were so neatly placed, Woolley concluded the people had walked down the ramp to theirpositions, lain down, <strong>an</strong>d drunk poison from a small cup. (Some of the cups were beside the bodies.)Undertakers then tidied the scene, killing the oxen, some of which lay on top of their hum<strong>an</strong> attend<strong>an</strong>ts, <strong>an</strong>dleft. With great ceremonies <strong>an</strong>d offerings, the shaft was refilled with earth” (Millard, Treasures from <strong>Bible</strong>Times, p.p. 44, 45).Accomp<strong>an</strong>ying the dead kings in these amazing mass hum<strong>an</strong> sacrifices or suicides were grooms,soldiers, musici<strong>an</strong>s, court attend<strong>an</strong>ts, <strong>an</strong>d female serv<strong>an</strong>ts. Hundreds of people were buried withthe Ur kings in this m<strong>an</strong>ner.Woolley, who headed up the excavation of the tombs, describes the scene of one of these burialsas follows:“The royal body was carried down the sloping passage <strong>an</strong>d laid in the chamber, sometimes, perhapsgenerally, inside a wooden coffin, though Queen Puabi lay upon <strong>an</strong> open wooden bier <strong>an</strong>d <strong>an</strong>other queen inthe only other undisturbed burial was apparently stretched upon the floor of the tomb. Three or four of thepersonal attend<strong>an</strong>ts of the dead had their place with him or her in the tomb-chamber; thus, two were crouchedby Puabi’s bier <strong>an</strong>d one lay a little apart <strong>an</strong>d four shared the tomb of the other (nameless) queen; in theplundered tombs scattered bones betrayed the presence of more th<strong>an</strong> one body. These attend<strong>an</strong>ts must havebeen killed, or drugged into insensibility, before the door of the tomb-chamber was walled up. The owner ofthe tomb was decked with all the finery befitting his station <strong>an</strong>d with him in the chamber were set all suchobjects as we find in the graves of commoners, the only difference being that they are more numerous <strong>an</strong>d ofmore precious material--the vessels for food <strong>an</strong>d drink may be of gold <strong>an</strong>d silver instead of clay--theattend<strong>an</strong>ts, on the other h<strong>an</strong>d, while they wear what we may call their court dresses, are not laid out properlyas for burial but are in the attitudes of those who serve, <strong>an</strong>d they are unprovided with <strong>an</strong>y grave equipment oftheir own; they are part of the tomb furniture.“When the door had been blocked with stone <strong>an</strong>d brick <strong>an</strong>d smoothly plastered over, the first phase of theburial ceremony was complete. The second phase, as best illustrated by the tomb of Puabi <strong>an</strong>d by RT789,was more dramatic.“Down into the open pit, with its mat-covered floor <strong>an</strong>d mat-lined walls, empty <strong>an</strong>d unfurnished, there comes aprocession of people, the members of the dead ruler’s court, soldiers, men-serv<strong>an</strong>ts, <strong>an</strong>d women, the latter inall their finery of brightly coloured garments <strong>an</strong>d head-dresses of carneli<strong>an</strong> <strong>an</strong>d lapis lazuli, silver <strong>an</strong>d gold,officers with the insignia of their r<strong>an</strong>k, musici<strong>an</strong>s bearing harps or lyres, <strong>an</strong>d then, driven or backed down theslope, the chariots drawn by oxen, the drivers in the cars, the grooms holding the heads of the draught<strong>an</strong>imals, <strong>an</strong>d all take up their allotted places at the bottom of the shaft <strong>an</strong>d finally a guard of soldiers forms upat the entr<strong>an</strong>ce. Each m<strong>an</strong> <strong>an</strong>d wom<strong>an</strong> brought a little cup of clay or stone or metal, the only equipmentneeded for the rite that was to follow. There would seem to have been some kind of service down there, atleast it is certain that the musici<strong>an</strong>s played up to the last, then each of them dr<strong>an</strong>k from their cups a potionwhich they had brought with them or found prepared for them on the spot--in one case we found in the middleof the pit a great copper pot into which they could have dipped--<strong>an</strong>d they lay down <strong>an</strong>d composed themselvesfor death. Somebody came down <strong>an</strong>d killed the <strong>an</strong>imals (we found their bones on the top of those of thegrooms, so they must have died later) <strong>an</strong>d perhaps saw to it that all was decently in order--thus, in the king’sgrave the lyres had been placed on the top of the bodies of the women players, le<strong>an</strong>t against the tomb wall--<strong>an</strong>d when that was done, earth was flung in from above, over the unconscious victims, <strong>an</strong>d the filling-in of thegrave-shaft was begun. ...“The best example of the death-pit was that of our royal grave RT1237 ... The pit measured, at the bottom, 27feet by 24, <strong>an</strong>d had the usual sloped approach <strong>an</strong>d its sides had been mud-plastered <strong>an</strong>d hung with matting.Six men-serv<strong>an</strong>ts carrying knives or axes lay near the entr<strong>an</strong>ce, lined up against the wall; in front of them113


stood a great copper basin, <strong>an</strong>d by it were the bodies of four women harpists, one with her h<strong>an</strong>ds still on thestrings of her instrument. Over the rest of the pit’s area there lay in ordered rows the bodies of sixty-four ladiesof the court. All of them wore some sort of ceremonial dress; a few threads <strong>an</strong>d patches preserved by being incontact with stone or metal showed that this had included a short-sleeved coat of scarlet, the cuffs enriched inbeadwork in lapis lazuli, carneli<strong>an</strong>, <strong>an</strong>d gold, with sometimes a belt of white shell rings; it may have beenfastened in front with a long pin of silver or copper; round the neck was worn a ‘dog-collar’ of lapis lazuli <strong>an</strong>dgold together with other looser necklaces of gold, silver, lapis lazuli, <strong>an</strong>d carneli<strong>an</strong> beads; in the ears werevery large crescent-shaped ear-rings of gold or silver <strong>an</strong>d twisted spirals of gold or silver wire kept in order thecurls above the ears. The head-dress was much like that of Queen Puabi; a long ribbon of gold or silver waslooped several times round the hair <strong>an</strong>d, at <strong>an</strong>y rate with those of higher r<strong>an</strong>k, a triple b<strong>an</strong>d of gold, lapislazuli, <strong>an</strong>d carneli<strong>an</strong> beads was fastened below the ribbon with gold beech-leaf pend<strong>an</strong>ts h<strong>an</strong>ging across theforehead. Twenty-eight of these court ladies wore golden hair-ribbons, the rest silver. ...“It must have been a very gaily dressed crowd that assembled in the open mat-lined pit for the royalobsequies, a blaze of colour with the crimson coats, the silver, <strong>an</strong>d the gold; clearly these people were notwretched slaves killed as oxen might be killed, but persons held in honour, wearing their robes of office, <strong>an</strong>dcoming, one hopes, voluntarily to a rite which would in their belief be but a passing from one world to <strong>an</strong>other,from the service of a god on earth to that of the same god in <strong>an</strong>other sphere” (Ur of the Chaldees, pp. 72-78,80).Though it is possible that the higher-r<strong>an</strong>king attend<strong>an</strong>ts in the main chamber went willingly totheir deaths, it is apparent that at least some people were killed as hum<strong>an</strong> sacrifices in theconclusion to the gruesome pag<strong>an</strong> ritual.“The royal body with its attend<strong>an</strong>ts, m<strong>an</strong>y or few, was laid in the tomb, <strong>an</strong>d the door was sealed <strong>an</strong>d sacrificewas made in the little court before the entr<strong>an</strong>ce, <strong>an</strong>d then this was filled in until only the crown of the domewas left above ground. Round it fires were lit <strong>an</strong>d a funeral feast was held, <strong>an</strong>d libations to the dead werepoured into the clay drain which r<strong>an</strong> down into the soil beside the tomb, <strong>an</strong>d then more earth was thrown intothe shaft. Next <strong>an</strong> offering to the underworld gods was set out <strong>an</strong>d covered with a clay bowl to shield it fromthe fresh earth which buried it; <strong>an</strong>d then, in the half-filled pit, there was constructed in mud-brick what was tobe a subterr<strong>an</strong>e<strong>an</strong> building.“The filling-up of this building was done by degrees; clay was brought <strong>an</strong>d trampled hard to make a floor overwhich offerings were spread <strong>an</strong>d on which was laid the body of a hum<strong>an</strong> victim sacrificed in these later rites;earth buried these, <strong>an</strong>d <strong>an</strong>other floor was made <strong>an</strong>d more offerings placed in order <strong>an</strong>d <strong>an</strong>other victim didhonour to the dead below, <strong>an</strong>d this went on till the top of the walls was nearly reached...” (Ur of the Chaldees,pp. 85, 86).Confirmation of the <strong>Bible</strong>Everything that has been discovered about Ur fits the <strong>an</strong>cient Mesopotami<strong>an</strong> world as describedin the <strong>Bible</strong>.An adv<strong>an</strong>ced literate civilization is exactly what we would expect in light of the Genesis record,which says that Adam’s first children built cities <strong>an</strong>d practiced such things as agriculture, <strong>an</strong>imalhusb<strong>an</strong>dry, music, <strong>an</strong>d metal working (Genesis 4:16-22).The pag<strong>an</strong> idolatry, astral worship, <strong>an</strong>d the religious towers are described in Genesis 10-11 <strong>an</strong>dRom<strong>an</strong>s 1:21-23.The spread of city-states across Shinar or Mesopotamia is described in Genesis 10:8-12.114


The timetable also fits the biblical scenario. When the Babyloni<strong>an</strong> ruler Nabonidus restored theUr tower in his day (556-539 B.C.) he stated that it was originally built some 1,500 years earlier,which would have been about 2050 B.C. (Woolley found Nabonidus’ accounts of this on tablesin Babylon, The <strong>Bible</strong> in the British Museum, p. 89). By the biblical timeline, this takes us backto about two centuries after God confounded Nimrod’s Babel project. By then, the shock of thedivision of tongues had worn off, men were gathered together according to l<strong>an</strong>guage <strong>an</strong>d werealso learning to communicate cross-lingually, astral idolatry was spreading <strong>an</strong>d religious towerswere being built in various places.Undying UnbeliefThough it is now obvious that Ur existed as a great city in Abraham’s day, unbelievingarchaeologists have found <strong>an</strong>other way to discredit the <strong>Bible</strong>. They claim that Ur was notassociated with the Chaldees until centuries later; therefore, the <strong>Bible</strong> is wrong to use that term inreference to Abraham’s day. Archaeologists c<strong>an</strong>not prove that the <strong>Bible</strong> is wrong here, but sincethey have not found corroborating evidence they are quick to charge the <strong>Bible</strong> with error.This reminds us that there is never enough evidence for those who are willfully blind. Jesus saidthat if men do not believe the Scripture, they will not believe even if someone rose from the dead<strong>an</strong>d appeared to them (Luke 16:27-31).SUMMARY OF UR1. Skeptics were debunked when Ur was unearthed by archaeologists in the 1920s <strong>an</strong>d 1930s.2. Ur was a city state ruled by a king <strong>an</strong>d was technologically adv<strong>an</strong>ced <strong>an</strong>d wealthy. It was am<strong>an</strong>ufacturing center <strong>an</strong>d had far-reaching trading enterprises. It was <strong>an</strong> agricultural powerhousewith <strong>an</strong> intricate irrigation system <strong>an</strong>d a farmer’s alm<strong>an</strong>ac. The typical homes were two story <strong>an</strong>dsome had plumbing. There was a city drainage system. There were metal works, carpentry,leather works, jewelry making, spinning mills, <strong>an</strong>d pottery. There was music <strong>an</strong>d a variety ofmusical instruments.3. Ur was a highly literate society.4. Ur was steeped in idolatry, with the chief gods being the moon god Sin <strong>an</strong>d his wife, thegoddess Ningal. Another chief god was Shamash, the sun god. Following the example ofBabylon, Ur had a gig<strong>an</strong>tic tower devoted to Sin <strong>an</strong>d Ningal <strong>an</strong>d the worship of the heavens.Originally it was 200 by 150 feet at the base <strong>an</strong>d stood at least 75 feet high <strong>an</strong>d had four stages.5. At death, the kings of Ur were accomp<strong>an</strong>ied by a large retinue of attend<strong>an</strong>ts.115


6. The archaeology pertaining to Ur has confirmed the Genesis account. It was a city state afterthe fashion of what we read in Genesis 9-10. It was <strong>an</strong> adv<strong>an</strong>ced literate civilization, <strong>an</strong>d it wasdevoted to idolatry.REVIEW QUESTIONS ON UR1. Ur was the birthplace of what famous <strong>Bible</strong> figure?2. When was Ur unearthed by archaeologists?3. The excavations at Ur provide a glimpse into what?4. How large was <strong>an</strong>cient Ur?5. Ur was a _______________ <strong>an</strong>d _______________ center.6. Ur’s great agricultural fields have been compared to ____________ wheat farms or the marketgardens <strong>an</strong>d fruit farms of __________________.7. The typical home in <strong>an</strong>cient Ur was how m<strong>an</strong>y stories <strong>an</strong>d had how m<strong>an</strong>y rooms?8. Water <strong>an</strong>d waste were carried away by a city _______________ ____________.9. What are three types of industry that thrived in <strong>an</strong>cient Ur?10. How were the crops irrigated?11. How did the Ur farmers get information on weather <strong>an</strong>d guidelines for pl<strong>an</strong>ting?12. What types of musical instruments were used in Ur?13. What is the Royal St<strong>an</strong>dard of Ur <strong>an</strong>d what does it depict?14. What type of <strong>an</strong>imals pulled the Ur war chariots?15. The chariots carried how m<strong>an</strong>y warriors?16. What type of weapons were used by the Ur soldiers?17. How do we know that music was used in the Ur b<strong>an</strong>quets?18. Ur was involved in far-reaching ________________ enterprise.19. How do we know that <strong>an</strong>cient Ur was a literate society?20. What was Ur’s chief god?21. This god was also the chief god of __________ where Abraham’s father died.22. What was the symbol of Ur’s chief god?23. What was the name of the chief goddess worshipped at Ur?24. What was <strong>an</strong>other chief god of Ur?25. What was the central building at Ur?26. How m<strong>an</strong>y stages did it have?27. How were the kings of Ur buried?28. In what four ways does the archaeological excavation of Ur confirm the <strong>Bible</strong>?116


EGYPT☛ A PowerPoint presentation of the material on Egypt is included in the Unshakeable Faithapologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at the beginningof the course for tips on using this material.The following overview of Egypt’s <strong>an</strong>cient history under the pharaohs is adapted from All<strong>an</strong>McRae:It is usual to think of <strong>an</strong>cient Egypti<strong>an</strong> history as divided into 30 dynasties. This idea is taken from a book onEgypti<strong>an</strong> history by M<strong>an</strong>etho, <strong>an</strong> Egypti<strong>an</strong> priest, who wrote about 250 B.C. Selections from M<strong>an</strong>etho’s bookhave been preserved in extensive quotations by later writers.The Old Kingdom is the title given to the first time of great royal power (about 2700 to 2200 B.C.), runningfrom dynasties three to six. At this period the pharaohs were very dictatorial. They were able to gatherhundreds of thous<strong>an</strong>ds of people each year during the season when the Nile overflowed its b<strong>an</strong>ks <strong>an</strong>d madeagricultural work impossible <strong>an</strong>d compel them to work energetically for long periods in order to build thosetremendous burial monuments called the pyramids. During this time the religion glorified the sun god, butthere were m<strong>an</strong>y subordinate deities.The Middle Kingdom (about 1991 to 1786 B.C.) was a new time of great power beginning when the kings of aregion in the S, centering around the town later known as Thebes, became supreme over all Egypt <strong>an</strong>destablished their power in the delta. They worshiped a local god called Amun (formerly written Amen or Amon).This was the period of the Twelfth Dynasty. These kings put foreign l<strong>an</strong>ds under tribute <strong>an</strong>d directed a hightype of civilization. It ends with the coming from Asia of a foreign group that possessed a new weapon, that ofhorse-drawn chariots which enabled them to make a lightning attack <strong>an</strong>d to conquer a large section of Egypt.These Hyksos (sometimes called Shepherd-kings), held much of the l<strong>an</strong>d in subjection for over a century.Eventually they were driven out.The New Kingdom, also called the Empire, followed the expulsion of the Hyksos. It lasts from about 1570 to1078 B.C. These kings worshiped the god Amun, whom they considered to be identical with the earlier sungod,Re, <strong>an</strong>d therefore often referred to as Amun-Re. A multitude of other gods were also worshiped in Egypt,but the priests of Amun-Re became so import<strong>an</strong>t that eventually a very large proportion of the l<strong>an</strong>d of Egyptcame to be the property of the temples of the god Amun. The 18th dynasty includes a series of great rulers, <strong>an</strong>umber of whom went by one of two names: Thutmose or Amenhotep. This was a time of Egypti<strong>an</strong> militaryprowess, <strong>an</strong>d the erection of great monuments <strong>an</strong>d temples. The 19th dynasty (about 1303 to 1197), evenmore th<strong>an</strong> the 18th, was a period of great building. Largely as a result of the activities of the kings of these twodynasties, tremendous ruins st<strong>an</strong>d at Thebes today, making it the great outdoor museum of the world. Therewere a series of kings named Ramses (or Ramesses). Ramses II, also known as Ramses the Great, builtmore temples <strong>an</strong>d erected more statues <strong>an</strong>d obelisks th<strong>an</strong> <strong>an</strong>y other pharaoh in history.Between the 7th <strong>an</strong>d 4th centuries B.C. Egypt was harassed <strong>an</strong>d sometimes partly conquered by theAssyri<strong>an</strong>s, the Babyloni<strong>an</strong>s, <strong>an</strong>d the Persi<strong>an</strong>s. In 332 Alex<strong>an</strong>der the Great conquered Egypt, <strong>an</strong>d after hisdeath a year later, one of his generals, named Ptolemy, seized Egypt <strong>an</strong>d established a dynasty thatcontinued for three centuries (adapted from MacRae, Biblical Archaeology, 2005, pp. 9, 10).The first mention of Egypt in the <strong>Bible</strong> is in Genesis 12 when Abraham went there to escape thefamine in C<strong>an</strong>a<strong>an</strong>. That was about 1900 B.C.It was to Egypt that Jacob <strong>an</strong>d his sons moved to escape the great famine after Joseph becamevice-ruler. Israel dwelt in Egypt for 400 years before departing under the leadership of Moses inabout 1490 B.C.Egypt was often used by God to judge Israel during the time of the Judges <strong>an</strong>d the Kingdom.117


Joseph in EgyptNo direct evidence of Joseph’s rule in Egypt or of Israel’s sojourn there have been uncoveredthrough archaeology, but this is not surprising for three reasons:First, the archaeological record from that time period is sc<strong>an</strong>t <strong>an</strong>d the <strong>an</strong>cient documents writtenon papyri have perished.Second, the Egypti<strong>an</strong>s did not leave historical narrative writings similar to the book of Genesis orthe books of Samuel <strong>an</strong>d the Kings.“No attempt is made to give a full picture of a historical situation or development. A continuous account of thereign of successive kings has nowhere been found. ... A great h<strong>an</strong>dicap in the study of Egypti<strong>an</strong> literature, asfar as its use for history is concerned, is the fact that most of it was written for <strong>an</strong> immediate purpose, oftenmerely to glorify the person involved, <strong>an</strong>d never simply to preserve historical records” (All<strong>an</strong> MacRae, BiblicalArchaeology).Third, most of the <strong>an</strong>cient Egypti<strong>an</strong> records are from the accounts of military victories, <strong>an</strong>d nopharaoh would have recorded a great defeat such as they were dealt by the God of Israel.Though there is no direct confirmation of Joseph from archaeology, there is a great deal ofindirect evidence authenticating the biblical record.“The background of the story of Joseph contains m<strong>an</strong>y passages that c<strong>an</strong> be vividly illustrated by Egypti<strong>an</strong>circumst<strong>an</strong>ce at this general period. Thus we find in Egypti<strong>an</strong> records that the position that Potiphar gaveJoseph when he put him over his household was one that existed in the houses of great Egypti<strong>an</strong> nobles ofthe time; that the king of Egypt was called ‘pharaoh,’ the term used in the <strong>Bible</strong>; that ‘chief of the butlers’ <strong>an</strong>d‘chief of the bakers’ were titles given to import<strong>an</strong>t officers in pharaoh’s court; that the signet ring, the ‘vesturesof fine linen,’ <strong>an</strong>d the ‘gold chain about his neck’ were just what <strong>an</strong> Egypti<strong>an</strong> king would be apt to give to onewhom he was placing in authority over the whole country; <strong>an</strong>d that the mummification of Jacob <strong>an</strong>d of Josephwas in accord<strong>an</strong>ce with Egypti<strong>an</strong> custom. These <strong>an</strong>d other elements of the general background c<strong>an</strong> beabund<strong>an</strong>tly verified from <strong>an</strong>cient Egypti<strong>an</strong> records. All this is general corroboration” (MacRae, BiblicalArchaeology, p. 11).Moses’ PharaohThere were probably at least two pharaohs associated with Moses’ life, one who ruled when hewas born <strong>an</strong>d <strong>an</strong>other who ruled during the Exodus.Israel was in Egypt from about 1876-1446 B.C. <strong>an</strong>d at the end of this period God raised upMoses to lead them to the Promised L<strong>an</strong>d.“Now there arose up a new king over Egypt, which knew not Joseph” (Exodus 1:8).“And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, <strong>an</strong>d everydaughter ye shall save alive” (Exodus 1:22).“And there went a m<strong>an</strong> of the house of Levi, <strong>an</strong>d took to wife a daughter of Levi. And the wom<strong>an</strong> conceived,<strong>an</strong>d bare a son: <strong>an</strong>d when she saw him that he was a goodly child, she hid him three months. And when she118


could not longer hide him, she took for him <strong>an</strong> ark of bulrushes, <strong>an</strong>d daubed it with slime <strong>an</strong>d with pitch, <strong>an</strong>dput the child therein; <strong>an</strong>d she laid it in the flags by the river's brink. And his sister stood afar off, to wit whatwould be done to him. And the daughter of Pharaoh came down to wash herself at the river; <strong>an</strong>d her maidenswalked along by the river's side; <strong>an</strong>d when she saw the ark among the flags, she sent her maid to fetch it. Andwhen she had opened it, she saw the child: <strong>an</strong>d, behold, the babe wept. And she had compassion on him, <strong>an</strong>dsaid, This is one of the Hebrews' children. Then said his sister to Pharaoh's daughter, Shall I go <strong>an</strong>d call tothee a nurse of the Hebrew women, that she may nurse the child for thee? And Pharaoh's daughter said toher, Go. And the maid went <strong>an</strong>d called the child's mother. And Pharaoh's daughter said unto her, Take thischild away, <strong>an</strong>d nurse it for me, <strong>an</strong>d I will give thee thy wages. And the wom<strong>an</strong> took the child, <strong>an</strong>d nursedit” (Exodus 2:1-9).“By <strong>faith</strong> Moses, when he was come to years, refused to be called the son of Pharaoh's daughter” (Hebrews11:24).The daughter of Pharaoh who rescued Moses from the river is thought to have been Hatshepsut.“Hatshepsut (around the 1550s to 1483 B.C.) was the daughter of Pharaoh Tuthmosis I, who probably issuedthe two decrees that all Israelite baby boys be killed. If so, it was Hatshepsut who rescued Moses. A notedhistori<strong>an</strong> wrote: ‘only she of all known women of the period possessed the presumption <strong>an</strong>d independence toviolate <strong>an</strong> ordin<strong>an</strong>ce of the king, <strong>an</strong>d under his very nose at that.’ She married her younger half-brother whobecame Tuthmosis II. Moses, by this construction, was her ‘foster-son’” (Peter Masters, Heritage of Evidencein the British Museum, p. 99).There is a red gr<strong>an</strong>ite obelisk inscribed with the name of Queen Hatshepsut in the BritishMuseum (Room 65).There is a statue of Tuthmosis I in the British Museum, Room 4.When Moses was 40 years old he killed <strong>an</strong> Egypti<strong>an</strong> for abusing a Jewish slave <strong>an</strong>d had to flee tothe desert, where he lived for 40 years (Exodus 2:11-22; Acts 7:23-30). At this time Godappeared to him in the burning bush <strong>an</strong>d called him to lead Israel out of Egypt. Thus, the Exodusoccurred 80 years after Moses was rescued from the river as <strong>an</strong> inf<strong>an</strong>t.It is not a simple matter to identify the Pharaoh of the Exodus. Liberal archaeologists havenamed Ramesses II (also written Ramses), but he lived after Moses according to the biblicaltimeline. The reason they make this claim is that they have rejected the <strong>Bible</strong>’s dating. Theybelieve that Israel entered the l<strong>an</strong>d of C<strong>an</strong>a<strong>an</strong> in about 1250 B.C., whereas it was actually around1450 B.C. According to biblical dating, Moses appeared before pharaoh in about 1490 B.C.Some say the pharaoh of the Exodus was Amenophis II.The bottom line is that while it is interesting to speculate about which Pharaoh Mosesconfronted, since the <strong>Bible</strong> does not give his name, it is not therefore import<strong>an</strong>t for us know it.See Deuteronomy 29:29.“The secret things belong unto the LORD our God: but those things which are revealed belong unto us <strong>an</strong>d toour children for ever, that we may do all the words of this law.”The very fact that the <strong>Bible</strong> does not name the pharaohs until Shishak in the 10th century B.C. (1Kings 11:40) demonstrates its infallible accuracy.119


“Some scholars have faulted the <strong>Bible</strong> for not naming the pharaohs involved with Abraham, Joseph, <strong>an</strong>dMoses, <strong>an</strong>d have used this silence as evidence that the <strong>Bible</strong>’s early history is suspect. Egyptologists have,however, established that until the tenth century B.C. the title ‘pharaoh’ stood alone in Egypti<strong>an</strong> texts. It wasonly then that the title beg<strong>an</strong> to be followed by the name of the specific king. The biblical writers were simplyfollowing Egypti<strong>an</strong> precedent. Shishak is the first Egypti<strong>an</strong> pharaoh to be named in the <strong>Bible</strong> (1 Kings 11:40).In 925 B.C. his army marched into Palestine (1 Kings 14:25)” (Hoerth <strong>an</strong>d McRay, <strong>Bible</strong> Archaeology, p. 19).King TutThe <strong>Bible</strong> says that Moses gave up his life as <strong>an</strong> adopted son of Pharaoh <strong>an</strong>d chose to sufferaffliction with God’s people. He took this step by <strong>faith</strong>.“By <strong>faith</strong> Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosingrather to suffer affliction with the people of God, th<strong>an</strong> to enjoy the pleasures of sin for a season; Esteeming thereproach of Christ greater riches th<strong>an</strong> the treasures in Egypt: for he had respect unto the recompence of thereward. By <strong>faith</strong> he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who isinvisible” (Hebrews 11:24-27).This momentous decision c<strong>an</strong> better be understood in light of the discovery of the intact burialchambers of King Tut<strong>an</strong>khamun. Here we have a glimpse into the wealth <strong>an</strong>d culture of Egypti<strong>an</strong>royalty during the time of Israel’s captivity. Tut died in about 1350 B.C., which is some 150years after Moses led Israel out of the l<strong>an</strong>d in 1491 B.C.Tut’s burial chambers also gives us a better underst<strong>an</strong>ding of the challenge that Moses facedwhen he obeyed God <strong>an</strong>d opposed Pharaoh.“Come now therefore, <strong>an</strong>d I will send thee unto Pharaoh, that thou mayest bring forth my people the childrenof Israel out of Egypt” (Exodus 3:10).“And afterward Moses <strong>an</strong>d Aaron went in, <strong>an</strong>d told Pharaoh, Thus saith the LORD God of Israel, Let mypeople go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the LORD, that Ishould obey his voice to let Israel go? I know not the LORD, neither will I let Israel go” (Exodus 5:1-2).Moses was st<strong>an</strong>ding before one of the mightiest kings of <strong>an</strong>cient history, who held life <strong>an</strong>d deathpower over all his subjects, with vast riches <strong>an</strong>d a superpower military machine.In 1922 Howard Carter located four underground burial chambers containing the king’s remains.Three of the chambers were fitted with equipment for the king’s journey into death, while thefourth housed the mummy.The wealth represented in this one grave is staggering. There is a solid gold coffin weighingabout 243 pounds, a golden death mask, golden daggers, gold-plated bows, exquisite gold <strong>an</strong>dgem-encrusted jewelry. There is a carved wooden throne encased in gold with details inlaced insilver <strong>an</strong>d glass, <strong>an</strong>d colored blue, green, <strong>an</strong>d reddish-brown. It is estimated that the tomb’s goldplate alone weighs 400 pounds.120


For the king’s pleasure <strong>an</strong>d protection in the next life, the tomb held four dism<strong>an</strong>tled chariots,one of which was encased in gold, plus 29 bows. Magic texts from the Egypti<strong>an</strong> Book of theDead were engraved in the tomb <strong>an</strong>d carved on idols.The gold-encased mummy was housed in three coffins. The outer coffin was yellow stone. Insidethis was a mummy-shaped coffin of wood covered with gold, <strong>an</strong>d inside this a gold-platedwooden coffin.The glory represented by Tut gives the background for the choice that Moses made as a youngm<strong>an</strong>, when he rejected life as <strong>an</strong> adopted son of pharaoh, with its pag<strong>an</strong> wealth, <strong>an</strong>d pleasure,choosing rather to serve the true <strong>an</strong>d living God <strong>an</strong>d to cast his lot with God’s despised people(Hebrews 11:24-26).The Egypti<strong>an</strong> Doctrine of SalvationThe Egypti<strong>an</strong> doctrine of salvation dates back to Cain <strong>an</strong>d his offering of good works to God. Itis the same doctrine that most people believe today.The Egypti<strong>an</strong> Book of the Dead describes the deceased led into a hall of judgment by Anubis.There his heart is weighed against the feather of Maat, signifying the weighing of his good worksagainst the bad. If he passes the judgment he is received into the presence of the gods.The vast majority of people everywhere believe this <strong>an</strong>cient Egypti<strong>an</strong> lie, thinking that salvationis by good deeds, sincerity, religion, etc. The truth is that m<strong>an</strong> is totally condemned by God’srighteous st<strong>an</strong>dards <strong>an</strong>d only through the sacrifice of Christ c<strong>an</strong> <strong>an</strong>y sinner be accepted beforeAlmighty God (Rom<strong>an</strong>s 3:23-24). This gospel was not hidden in the days of Egypt’s might. Ithas been proclaimed through the prophets since the days of Abel <strong>an</strong>d was typified by Israel’ssacrificial system.The Merneptah SteleThe most <strong>an</strong>cient extra-biblical reference to Israel is the Merneptah Stele, which dates to 1229B.C. It was erected by the Egypti<strong>an</strong> Pharaoh Merneptah to celebrate a military campaign inC<strong>an</strong>a<strong>an</strong>.The 7 1/2 foot tall monument, which was discovered in 1896 at Thebes, is in the Cairo Museum.It reads:“C<strong>an</strong>a<strong>an</strong> is captive with all woe. Ashkelon is conquered, Gezer seized, Y<strong>an</strong>oam made nonexistent; Israel iswasted, bare of seed, Khor is become a widow for Egypt. All who roamed have been subdued. By the King ofUpper <strong>an</strong>d Lower Egypt, B<strong>an</strong>ere-meramun, Son of Re, Merneptah, content with Maat, given life like Re everyday.”121


This event occurred during the period of the Judges. The reference to Israel having no seed is areference to the destruction of the nation’s food supply.Though brief, the inscription is highly signific<strong>an</strong>t. It was written during the time of the Judges<strong>an</strong>d proves that even then Israel was a nation of some import<strong>an</strong>ce. Otherwise, the proud king ofEgypt would not have mentioned her. It also confirms the description given in the <strong>Bible</strong> of howthat Israel was often harassed by neighboring nations because of her sin.This refutes the commonly held liberal view that Israel did not enter the l<strong>an</strong>d of C<strong>an</strong>a<strong>an</strong> untilabout 1230 B.C., which is two centuries later th<strong>an</strong> the <strong>Bible</strong>’s timeline of about 1450 B.C.This also refutes the modernistic “12th century emergence theory” which says Israel emergedfrom the C<strong>an</strong>a<strong>an</strong>ite people in about 1150 B.C. (instead of coming into the l<strong>an</strong>d from Egypt in the15th century).SUMMARY OF EGYPT1. That there is no direct evidence of Joseph’s rule in Egypt is not surprising for three reasons:First, the archaeological record from that time is extremely sc<strong>an</strong>t <strong>an</strong>d the <strong>an</strong>cient papyridocuments have perished. Second, the Egypti<strong>an</strong>s did not leave historical narrative writings.Third, no pharaoh would have recorded his defeats.2. The indirect evidence authenticating the <strong>Bible</strong>’s record of Joseph is extensive. These includeevidence that the position Joseph held in Potiphar’s household was common in that day, that theterm “pharaoh” is accurate, <strong>an</strong>d that the mummification of Joseph was in accord<strong>an</strong>ce withEgypti<strong>an</strong> custom.3. It is not possible to identify with certainty the Pharaoh of the Exodus.4. King Tut illustrates the great wealth <strong>an</strong>d power of the Egypti<strong>an</strong> pharaoh’s of Moses’ day <strong>an</strong>dgives the background of the choice that Moses made as a young m<strong>an</strong> when he rejected life as <strong>an</strong>adopted son of pharaoh <strong>an</strong>d chose rather to serve the true <strong>an</strong>d living God.5. The Merneptah Stele, which was erected in 1229 B.C., is evidence that Israel was in the l<strong>an</strong>dof C<strong>an</strong>a<strong>an</strong> then <strong>an</strong>d was already a nation of note, which refutes the critics who say that Israel didnot enter the l<strong>an</strong>d until 1230 B.C. It was erected by Pharaoh Merneptah to celebrate his militarycampaign in C<strong>an</strong>a<strong>an</strong>.REVIEW QUESTIONS ON EGYPT1. What is the first mention of Egypt in the <strong>Bible</strong>?2. For what four reasons is it not surprising that no direct archaeology evidence of Joseph’s rulein Egypt have been found?122


3. Why does it not matter that we c<strong>an</strong>’t be certain of the identity of the pharaohs of the book ofExodus?4. What verse says we must be content with the things God has revealed in Scripture?5. Why is it signific<strong>an</strong>t that the <strong>Bible</strong> does not name the pharaohs until Shishak in the 10thcentury B.C.?6. When did King Tut die? How long was that after Moses left Egypt?7. Why are the artifacts from Tut’s tomb signific<strong>an</strong>t for <strong>Bible</strong> believers?8. What is the most <strong>an</strong>cient extra-biblical reference to Israel?9. How old is the stele containing this reference?10. What does this stele say about Israel?11. How does this fit the description of Israel in the <strong>Bible</strong>?12. How does this stele refute the liberal view that Israel did not enter the l<strong>an</strong>d of C<strong>an</strong>a<strong>an</strong> untilabout 1230 B.C.?13. What is the “12th century emergence theory”?BABYLON☛ A PowerPoint presentation of the material on Babylon is included in the Unshakeable Faithapologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at the beginningof the course for tips on using this material.Babylon is a major theme of Scripture. It appears in the early chapters of Genesis <strong>an</strong>d does notdisappear until the last the chapters of Revelation.Babylon’s beginningThe beginning of Babylon’s history is recorded in Genesis 10-11 with the founding of Nimrod’skingdom <strong>an</strong>d the building of the Tower of Babel.God comm<strong>an</strong>ded Noah <strong>an</strong>d his sons to spread abroad <strong>an</strong>d replenish the earth, but the majority ofthem congregated in a place called Shinar, which is a huge fertile valley watered by the Tigris<strong>an</strong>d Euphrates rivers. (It was still called Shinar in D<strong>an</strong>iel’s day 1,600 years later, D<strong>an</strong>. 1:2). Thiswas the beginning of the kingdom of Babylon, which became a powerful empire centuries later<strong>an</strong>d which in mystery form continues to exist in the world today.Instead of fearing the true <strong>an</strong>d living God <strong>an</strong>d acknowledging that He was righteous <strong>an</strong>d just indestroying the world with a flood because of m<strong>an</strong>’s wickedness <strong>an</strong>d instead of praising God’sgrace in saving a remn<strong>an</strong>t through Noah, the majority of m<strong>an</strong>kind rebelled even more th<strong>an</strong> theirforefathers <strong>an</strong>d tried to put the holy Creator God completely out of mind. In the description ofthe Tower of Babel in Genesis 11:1-4, Jehovah God’s name is nowhere mentioned. Babel was(<strong>an</strong>d is) all about m<strong>an</strong>, <strong>an</strong>d <strong>an</strong>y “god” involved in the enterprise is one of m<strong>an</strong>’s devise, one made123


in m<strong>an</strong>’s image, <strong>an</strong>d one that m<strong>an</strong> c<strong>an</strong> control. Ever since the Garden of Eden, men have beensaying to God, “Depart from us” (Job 21:17).Babylon’s First LeaderThe first leader in Babyloni<strong>an</strong> wickedness was NIMROD (Gen. 10:8-12).Liberals <strong>an</strong>d unbelievers consider Nimrod a mythical figure, but this is willful skepticism. The<strong>Bible</strong> is a far more dependable historical record th<strong>an</strong> <strong>an</strong>ything that has been dug from the s<strong>an</strong>dsof Egypt or the tells of Mesopotamia. In fact, the extra-biblical record of that time is a jumbled,contradictory mess <strong>an</strong>d <strong>an</strong>y real history is hidden deep beneath a thick slathering of pag<strong>an</strong>mythology.The <strong>Bible</strong> says that Nimrod was a “mighty one in the earth,” describing his prominence. He wasthe first leader of <strong>an</strong> <strong>an</strong>ti-God confederacy, the first ruler of a hum<strong>an</strong>istic empire, the forerunnerof the end-times <strong>an</strong>tichrist. Nimrod probably dem<strong>an</strong>ded worship as god. This trait was imitatedby his successors down to the Caesars in Rome.The description of Nimrod as a “mighty hunter” refers to his prowess as a hunter of <strong>an</strong>imals aswell as a hunter of men. He was a lion killer <strong>an</strong>d a m<strong>an</strong> killer. He was a conqueror, <strong>an</strong> emperor,<strong>an</strong> empire builder.The <strong>Bible</strong>’s description of Nimrod fits several men in <strong>an</strong>cient secular records. Consider some ofthese:Consider NARAM-SIN. A stele in the Louvre in Paris depicts the Mesopotami<strong>an</strong> king Naram-Sin. His reign is dated by archaeologists to about 2250 B.C., which is the time that the Tower ofBabel was built. Naram-Sin is the first god-king known to secular history. Enrico Ascalone says,“This is the first image of a king who m<strong>an</strong>ifested his own successful self-divinization, which isalso widely documented in the king’s own celebratory inscriptions” (Mesopotamia, University ofCalifornia Press, 2005, p. 30).The ruler’s name probably refers to Sin the moon god. Carrying a bow <strong>an</strong>d spear, the king isdepicted as destroying a group of people called the Lullubi.He wears a horned helmet signifying deity <strong>an</strong>d he carries a bow <strong>an</strong>d a spear.Thus Naram-Sin has the characteristics of the biblical Nimrod: bold leadership, pride, aspiring todivinity, hunting/military prowess.Consider ASSHUR. The Assyri<strong>an</strong> empire was named after Asshur, the original builder ofNineveh <strong>an</strong>d <strong>an</strong> associate of Nimrod (Genesis 10:10-11). Asshur became a mythological god, butthere is no reason to think that he was not also the real m<strong>an</strong> mentioned in the <strong>Bible</strong>. Asshur had124


the characteristics of Nimrod. A mighty leader <strong>an</strong>d hunter/warrior, his symbol was a bow. He wasalso associated with astrology, being worshipped as the sun god, which was symbolized by awinged disc or wheel encompassing the rays of the sun.Consider GILGAMESH. Sumari<strong>an</strong> records claim that Gilgamesh was the king of Erech (Urukin Akkadi<strong>an</strong>) in about 2,500 B.C. This carries us back to the time near the Flood, <strong>an</strong>d it isprobable that the Gilgamesh mythology has <strong>an</strong> historical basis in Nimrod, as the <strong>Bible</strong> says(Genesis 10:10) that Erech was as the beginning of Nimrod’s kingdom. The Gilgamesh Epicdescribes the Flood from a pag<strong>an</strong> perspective. Gilgamesh is described as part-m<strong>an</strong>, part-god,proud, <strong>an</strong>d a cruel conqueror, the very characteristics modeled by Nimrod.Nimrod’s traits were reproduced in the Babyloni<strong>an</strong>, Assyri<strong>an</strong>, Persi<strong>an</strong>, <strong>an</strong>d Greek kings that rosein succession across the pages of history in that part of the world. Henry Layard, who unearthedm<strong>an</strong>y <strong>an</strong>cient bas-reliefs depicting the Assyri<strong>an</strong> kings as hunters <strong>an</strong>d warriors, made thefollowing observation linking them to Nimrod:“A conqueror <strong>an</strong>d the founder of <strong>an</strong> empire was, at the same time, a great hunter. His courage, wisdom, <strong>an</strong>ddexterity were as much shown in encounters with wild <strong>an</strong>imals as in martial exploits; he rendered equalservices to his subjects, whether he cleared the country of beasts of prey, or repulsed <strong>an</strong> enemy. Thescriptural Nimrod, who laid the foundation of the Assyri<strong>an</strong> monarchy, was ‘a mighty hunter before the Lord;’<strong>an</strong>d the Ninus of history <strong>an</strong>d tradition, the builder of Nineveh, <strong>an</strong>d the greatest of the Assyri<strong>an</strong> kings, was asrenowned for his encounters with the lion <strong>an</strong>d the leopard, as for his triumphs over warlike nations” (Nineveh<strong>an</strong>d Its Remains, p. 94).Babylon’s religionThe Tower of Babel was preeminently <strong>an</strong> act of idolatry. It was the beginning of the mysteryreligions that eventually permeated the world. Revelation 17:5 says Babylon is the “mother ofharlots <strong>an</strong>d abominations of the earth,” which me<strong>an</strong>s the world’s dark religions had their evilbeginning with her.The development of idolatry is described in Rom<strong>an</strong>s 1:21-23. The people rejected the CreatorGod <strong>an</strong>d worshipped <strong>an</strong>d served the creation.Some of the major characteristics of Babyloni<strong>an</strong> religion are as follows:1. Babyloni<strong>an</strong> religion is self-worship.The people said, “let us make us a name” (Gen. 11:4). They were not glorifying God; they wereglorifying themselves. Pride <strong>an</strong>d self-will is at the heart of idolatry. It is not about m<strong>an</strong>worshipping God; it is about m<strong>an</strong> worshipping himself. The “gods” are not in authority over m<strong>an</strong>in the sense of a Creator-creature relationship, <strong>an</strong>d m<strong>an</strong> is not subject to them in that sense. Hefears what the gods c<strong>an</strong> do to him, but he is not directly accountable to them. Babyloni<strong>an</strong> religionpromises that m<strong>an</strong> will be his own god, thus freeing him from accountability to the AlmightyGod. This is the devil’s age-old lie. He said to Eve, “ye shall be as gods” (Gen. 3:5). Babyloni<strong>an</strong>125


idolatry is about the pursuit of self-will, self-fulfillment, self-empowerment, self-esteem. Idolatryis not about God; it is about me.This is a chief characteristic of end-times apostasy: “in the last days ... men shall be lovers oftheir own selves” (2 Timothy 3:1-2). Self-expression, self-fulfillment, self-satisfaction are at theheart of the modern pop culture. It is narcissistic to the core. As the Rolling Stones s<strong>an</strong>g, “I’mfree to do what I w<strong>an</strong>t <strong>an</strong>y old time...”2. Babyloni<strong>an</strong> religion is luck worship.Babyloni<strong>an</strong> religion is the pursuit of luck, good fortune, success. Tyche was the goddess of luck.The Hindu goddess Lukshmi is the goddess of fortune. This was one of the major attractions ofBaal worship. Sacrifices were offered to Baal in hope that he would provide the worshipers withgood weather, good crops, good jobs, happiness, success. The pursuit of good luck appealsdeeply to fallen m<strong>an</strong> who is covetous <strong>an</strong>d lives only for this present world. This is a major part ofthe modern New Age Babyloni<strong>an</strong> rock & roll culture. The modern gods of luck are such things ashigher education, the stock market, <strong>an</strong>d casinos.3. Babyloni<strong>an</strong> religion is good works worship.This appeals to fallen m<strong>an</strong>’s pride <strong>an</strong>d natural sense of religion <strong>an</strong>d his innate sense of morality.Cain, the inventor of the first false religion, tried to offer the fruit of his own works to God,falsely thinking that God would be satisfied (Gen. 4:3-5). Natural m<strong>an</strong> does not w<strong>an</strong>t toacknowledge that he is a fallen creature <strong>an</strong>d that even his very righteousness is as filthy ragsbefore God (Isaiah 64:6; Rom<strong>an</strong>s 3:10-18, 23).The works aspect of Babyloni<strong>an</strong> idolatry is illustrated by Egypt’s god Anubis. It was thought thatafter death the soul was brought before Anubis <strong>an</strong>d its good deeds were weighed against the bad.A demonic creature named Ammit (composed of a crocodile, lion, <strong>an</strong>d hippopotamus) waitedbelow the scales to devour the individual’s heart if wickedness prevailed. If the individual passedthe judgment, he was ushered into the presence of the gods.The Hindu-Buddhist belief in dharma <strong>an</strong>d karma descended from Babyloni<strong>an</strong>ism.The New Age is also a works religion, the most acceptable works being things such as saving theenvironment, ending poverty, striving for gender equality, promoting gay rights, <strong>an</strong>d solving theAIDS crisis.4. Babyloni<strong>an</strong> religion is star worship.The desire to build a tower to heaven had a religious implication associated with astrology, theworship of the sun <strong>an</strong>d moon <strong>an</strong>d stars. That the top was to “reach unto heaven” (Gen. 11:4),126


does not me<strong>an</strong> that the <strong>an</strong>cient Babyloni<strong>an</strong>s believed they could actually build a tower to heaven;it me<strong>an</strong>s that they were using the tower as a religious path to God.Astrology--which permeates Hinduism, Buddhism, <strong>an</strong>d the New Age--finds its roots here. It isthe pseudo-science of studying the stars in <strong>an</strong> attempt to determine their alleged influence uponm<strong>an</strong> <strong>an</strong>d to delve into the future. It is a form of occultism <strong>an</strong>d should not be confused withastronomy, which (modern evolutionary theories aside) is the legitimate science of the study ofthe stars.The sun god was called Shamash, Marduk, Asshur, <strong>an</strong>d other names. One of his symbols was adisc or a wheel encircling a star <strong>an</strong>d/or rays.The moon was worshipped as Sin <strong>an</strong>d other names. His symbol was the crescent. There was alsoa goddess aspect of sun <strong>an</strong>d moon worship.The moon <strong>an</strong>d sun were worshiped in Medo-Persia, Greece, <strong>an</strong>d Rome. In Rome, the moongoddess was Luna, <strong>an</strong>d in Greece, Selene.In Hinduism the sun god is Surya <strong>an</strong>d the moon god is Ch<strong>an</strong>dra. Their symbols are still the wheelof rays <strong>an</strong>d the crescent.The moon goddess is worshipped in Buddhism as Tara.Moon worship is also a part of the New Age.5. Babyloni<strong>an</strong> religion is goddess worship.Goddess worship originated in <strong>an</strong>cient Babylon <strong>an</strong>d spread throughout the earth. The goddesswas known by m<strong>an</strong>y names such as Rhea, Inn<strong>an</strong>a, Beltis, Isis, Ishtar, Nina, Ningal, Anat, Hera,Ashtoreth, Juno, Di<strong>an</strong>a, Aphrodite, Minerva, Fortuna, Ceres, Hygiela, Athena, Artemis, <strong>an</strong>dVenus.One of the greatest of the Babyloni<strong>an</strong>-Assyri<strong>an</strong> goddesses was Ishtar. Her symbols were the lion<strong>an</strong>d the star. The lions decorating the gates of <strong>an</strong>cient Babylon <strong>an</strong>d guarding the thrones of theAssyri<strong>an</strong> kings were associated with her.Goddess worship is still prominent in Hinduism <strong>an</strong>d Buddhism, as well as in the New Age. Asearch at Amazon books brings up more th<strong>an</strong> 10,000 titles. Sue Monk Kidd, a popular writer whoused to be a Southern Baptist Sunday School teacher, journeyed from Catholic contemplativemysticism to New Age <strong>an</strong>d now worships goddesses. She built <strong>an</strong> altar in her study <strong>an</strong>dpopulated it with statues of goddesses, plus a mirror to reflect her own image.127


Goddess worship was typically steeped in immorality. The goddess “was the deification of thesex passion; her worship required licentiousness; sacred prostitution in connection with hers<strong>an</strong>ctuaries was a universal custom among the women of Babylonia” (Halley’s <strong>Bible</strong> H<strong>an</strong>dbook).The term “Babylon” as a byword for immorality “is rooted in the vocabulary of every modernl<strong>an</strong>guage” (Werner Keller, The <strong>Bible</strong> as History).Wherever Babyloni<strong>an</strong> idolatry is practiced, society is morally debased.Goddess worship appeals to the lusts of the flesh <strong>an</strong>d in the description of these lusts in Galati<strong>an</strong>s5, sexual sins are mentioned first. “Now the works of the flesh are m<strong>an</strong>ifest, which are these;Adultery, fornication, uncle<strong>an</strong>ness, lasciviousness” (Galati<strong>an</strong>s 5:19). This list refers to every typeof sexually titillating thought <strong>an</strong>d act apart from the lawful bonds of holy matrimony.Idolatry’s filthy sensuality was the enticement that caused Israel to sin repeatedly (Numbers25:1-3; 31:15-16).The Babyloni<strong>an</strong> world system is very much in place in modern society, <strong>an</strong>d its sensuality remainsa major temptation to God’s people today as it was in the early churches (Revelation 2:14).Hinduism, which is practiced by hundreds of millions of people, is a direct descend<strong>an</strong>t of theBabyloni<strong>an</strong> mystery religion, <strong>an</strong>d m<strong>an</strong>y Hindu temples are adorned with pornographic images ofthe gods <strong>an</strong>d goddesses. Shiva worship, Krishna worship, <strong>an</strong>d T<strong>an</strong>tric yoga are deeply immoral.Immorality is also <strong>an</strong> integral part of the New Age. It is accomp<strong>an</strong>ied by the New Ethics thatencourages m<strong>an</strong> to “live <strong>an</strong>d let live” <strong>an</strong>d promotes a judge-not attitude toward moral perversion.According to the st<strong>an</strong>dard of the New Ethics, the only real sin is intoler<strong>an</strong>ce <strong>an</strong>d moralabsolutism. The New Age is filthy. Its ch<strong>an</strong>nelers talk of sexual exploits in past lives; its “healingtouch” often turns sensual; its occultic secrets are often of a sexual nature; its Freudi<strong>an</strong> <strong>an</strong>dJungi<strong>an</strong> psychology is riddled with sexual elements.“Free love” is also <strong>an</strong> integral part of the end-times rock & roll/Hollywood pop culture. As with<strong>an</strong>cient Babyloni<strong>an</strong> Baal worship, the pop culture’s “love” c<strong>an</strong> be defined better as lust. It isselfish <strong>an</strong>d self-willed rather th<strong>an</strong> self-denying <strong>an</strong>d self-giving. It tends to destroy marriagesrather th<strong>an</strong> build them. The pop culture is Babyloni<strong>an</strong> idolatry <strong>an</strong>d it is no surprise that it hasfilled society with adultery, fornication, divorce, pornography, child abuse, homosexuality, babymurder, <strong>an</strong>d demonic violence.6. Babyloni<strong>an</strong> religion is mother-goddess worship.The mother-goddess <strong>an</strong>d child were known by names such as Astarte <strong>an</strong>d Tammuz, Isis <strong>an</strong>dHorus, Venus <strong>an</strong>d Adonis, Fortuna <strong>an</strong>d Jupiter, Irene <strong>an</strong>d Plutus.128


The mother-child were a part of the <strong>an</strong>cient Babyloni<strong>an</strong>-Egypti<strong>an</strong> zodiac.In China, the mother goddess was Shing moo, who was depicted holding a child.A favorite title of the mother-goddess was “the Mother of the Gods” <strong>an</strong>d the “Queen of heaven,”both of which were incorporated into Rome’s Madonna worship. The images of Isis <strong>an</strong>d the babyHorus were the models for the Madonna <strong>an</strong>d child.Mother-goddess worship is found today in Hinduism. An example is Saptamatrika <strong>an</strong>d child. Sheeven wears a halo just as in Catholic art. Other mother-goddesses in Hinduism are Parvati <strong>an</strong>dIswara <strong>an</strong>d Indr<strong>an</strong>i <strong>an</strong>d Murug<strong>an</strong>.Mother-goddess worship also exists in Buddhism. Gu<strong>an</strong>yin is depicted holding a baby.Mother-goddess worship was associated with death <strong>an</strong>d resurrection. The son (<strong>an</strong>d husb<strong>an</strong>d) ofIsis (or Ishtar), who is known as Horus or Tammuz, died <strong>an</strong>d rose again. This is a usurpation ofChrist’s death <strong>an</strong>d resurrection <strong>an</strong>d points to the coming <strong>an</strong>tichrist who will be wounded untodeath <strong>an</strong>d be resurrected (Rev. 13:3, 12).7. Babyloni<strong>an</strong> religion is serpent worship.Idolatry is the worship of Sat<strong>an</strong> under a thin veil (Deut. 32:17; 1 Cor. 10:20-21).The fact that the snake has been a prominent feature of idolatry from the time of Babel untiltoday is evidence of this. The snake was the creature chosen by Sat<strong>an</strong> in his attack upon Eve(Gen. 3:1). The devil is called “the old serpent ... which deceiveth the whole world” (Revelation12:9).Marduk or Merodach, one of Babylon’s chief gods, was worshipped as a dragon. In pag<strong>an</strong> hymnshe was addressed as the “great serpent dragon” (Stephen Herbert L<strong>an</strong>gdon. The Mythology of AllRaces: Semitic, Volume 5, 1931).The serpent or dragon is part of the Chinese zodiac.In Greek mythology Asclepius was associated with the serpent, which was worshipped as ahealer. The serpents in Asclepius temples were thought to bring healing to the devotees. Theserpent coiled around Asclepius’ staff became a symbol for the modern medical profession.The May<strong>an</strong>s worshipped Quetzalcoatle as the “plumed serpent.”The serpent is prominent in Hinduism. An <strong>an</strong>cient golden throne of a Hindu king in Kathm<strong>an</strong>duat the Pat<strong>an</strong> Museum features nine coiled serpents. Serpents are intertwined around the templesin Pashupati, Nepal’s holiest Hindu shrine.129


The serpent is also prominent in Buddhism. Buddha is sometimes depicted sitting on a coilednaga or serpent <strong>an</strong>d shielded by its hood.8. Babyloni<strong>an</strong> religion is mystical worship.Mysticism is the attempt to penetrate the unseen spiritual world <strong>an</strong>d to experience directcommunion with the divine. Every aspect of <strong>an</strong>cient idolatry was mystical. It involved all sortsof rituals <strong>an</strong>d practices, such as prayer wheels, prayer beads, water rituals, lighting c<strong>an</strong>dles,ringing bells, ascending temple steps, <strong>an</strong>d meditation.Hinduism is steeped in mystical practices, including ch<strong>an</strong>ting, c<strong>an</strong>dles, bells, prayer beads, <strong>an</strong>dparticularly yoga.Buddhism is also steeped in mysticism, including ch<strong>an</strong>ting, prayer wheels, circumnavigatingstupas, <strong>an</strong>d meditation.Babyloni<strong>an</strong> mysticism was christi<strong>an</strong>ized by the Rom<strong>an</strong> Catholic Church to form a major part ofits monastic spirituality. It was practiced by Catholic mystics such as Teresa of Avila <strong>an</strong>d IgnatiusLoyola. Today Rom<strong>an</strong> Catholic Babyloni<strong>an</strong> mysticism is spreading throughout Christi<strong>an</strong>ity <strong>an</strong>dis at the heart of the end-times Harlot Church. It is promoted by Richard Foster, Dallas Willard,Tony Campolo, Rick Warren, Bill Hybels, Beth Moore, Max Lucado, Phillip Y<strong>an</strong>cy, Lee Strobel,David Jeremiah, Chuck Swindoll, <strong>an</strong>d m<strong>an</strong>y other ev<strong>an</strong>gelical leaders.It is communion with devils masquerading as God, <strong>an</strong>d it leads to spiritual shipwreck.Oftentimes it results in a belief in p<strong>an</strong>theism (God is everything) or p<strong>an</strong>entheism (God is ineverything). (For more on this see the book Contemplative Mysticism, which is available in print<strong>an</strong>d eBook formats from Way of Life Literature.)Babylon’s TowerUnder Nimrod’s leadership the confederacy determined to build a great Tower to “reach untoheaven.”It was probably a ziggurat, which is a stepped pyramid. Remn<strong>an</strong>ts of these have been foundthroughout Mesopotamia. At least 34 have been unearthed at Babylon, Nineveh, Erech, Calah,Asshur, Ur, <strong>an</strong>d other places.After a visit to Babylon in 460 B.C., the Greek histori<strong>an</strong> Herodotus described the Tower of Babelas follows:“It has a solid central tower, one furlong square [one-eighth of a mile], with a second erected on top of it <strong>an</strong>dthen a third, <strong>an</strong>d so on up to eight. All eight towers c<strong>an</strong> be climbed by a spiral way running around the outside,<strong>an</strong>d about halfway up there are seats for those who make the journey to rest on.”130


In Nebuchadnezzar’s day the tower was named for the god Marduk or Merodach, who ismentioned in the <strong>Bible</strong> (Jeremiah 50:2). The shrine at the top had a 40-foot-high gold image ofMarduk.According to <strong>an</strong> architectural tablet found at Babylon, the ziggurat in Nebuchadnezzar’s day was295 feet square at the base <strong>an</strong>d about 300 feet high.The <strong>an</strong>cient religious towers were not bl<strong>an</strong>d structures; they were colorful <strong>an</strong>d pleasing to thesenses. Each stage was a different color, <strong>an</strong>swering to the colors associated with the pl<strong>an</strong>ets. Theshrines at the apex were typically built of bright blue-glazed bricks topped with a golden dome.The Elamite tower at Choghaz<strong>an</strong>bil near Susa was made of glazed brick <strong>an</strong>d enameled tiles insilver, gold, black, green, blue <strong>an</strong>d azure colors, further decorated with white obsidi<strong>an</strong> stones <strong>an</strong>dmarble.The terraces of each stage were sometimes covered with soil <strong>an</strong>d pl<strong>an</strong>ted with trees, so that thestructure had the appear<strong>an</strong>ce of a forested mountain.The construction of the tower in Genesis 11 fits the description from archaeology of the <strong>an</strong>cientziggurats. It was made with burnt brick <strong>an</strong>d slime, which refers to kiln-fired bricks <strong>an</strong>d bitumenor tar as opposed to sun-dried mud bricks <strong>an</strong>d mud mortar. Kiln-fired bricks have been datedarchaeologically to the third millennium B.C., which is the time period of Genesis 11.“This very precisely reflects Sumeri<strong>an</strong> building practices in the Tigris-Euphrates river valley where the firstcivilizations were, where there is virtually no stone, but clay was some forty feet thick. ... Bitumen is the usualmortar used with kiln-fired bricks. By contrast, the later building technology of Israel/Palestine used a mudmortar. Bitumen of <strong>an</strong>y kind was very expensive in Israel though it was st<strong>an</strong>dard in the earlier Mesopotami<strong>an</strong>period” (“The Tower of Babel <strong>an</strong>d Ancient Near Eastern Ziggurats,” Dec. 22, 2007).The bitumen was also used to waterproof the base of the tower.“The bricklaying technique described in the <strong>Bible</strong> at the building of the Tower of Babel [Genesis 11:3-4]corresponds with the findings of the archaeologists. As the investigations confirmed, actually only asphaltedbricks were used in the construction, especially in the foundations. That was clearly necessary for the securityof the structure in accord<strong>an</strong>ce with building regulations. In the neighbourhood of the river the regular rise inthe level of the water <strong>an</strong>d the const<strong>an</strong>t dampness of the ground had to be borne in mind. Foundations <strong>an</strong>dstonework were therefore made waterproof <strong>an</strong>d damp-proof with ‘slime’, i.e., asphalt” (Werner Keller, The<strong>Bible</strong> as History).The Babyloni<strong>an</strong> bitumen was described by Bishop Prideaux as “a glutinous slime arising out ofthe earth in that country, which binds in building much stronger <strong>an</strong>d firmer th<strong>an</strong> lime, <strong>an</strong>d soongrows much harder th<strong>an</strong> the bricks or stones themselves, which they cement together.”131


Nebuchadnezzar <strong>an</strong>d the New BabylonThroughout much of the 19th century, skeptics doubted the very existence of Nebuchadnezzar,but bricks were discovered in 1880 at Babylon that bear his name. Since then hundreds ofthous<strong>an</strong>ds of such bricks have been unearthed, <strong>an</strong>d archaeologists have even discoveredarchitectural pl<strong>an</strong>s for his buildings.An 18-year excavation in the early 20th century by the Germ<strong>an</strong> Oriental Society confirmed thatNebuchadnezzar created the new Babylon of his day, just as the <strong>Bible</strong> says in D<strong>an</strong>iel 4:30 (R.Koldeway, Excavations at Babylon 1915).“Babylon surpassed all of the cities of the <strong>an</strong>cient orient: it was greater th<strong>an</strong> Thebes, Memphis <strong>an</strong>d Ur, greatereven th<strong>an</strong> Nineveh. ‘The centre of the city, which is full of three <strong>an</strong>d four-storied buildings, is traversed by deadstraight streets not only those that run parallel to the river but also the cross streets which lead down to thewater side.’ So Herodotus described what he himself had seen. The town pl<strong>an</strong> of Babylon is reminiscent of theblueprints for large Americ<strong>an</strong> cities.“In Babylon they made the acquaint<strong>an</strong>ce of streets as broad as avenues <strong>an</strong>d as straight as if they had beendrawn with a ruler. Every one of them bore the name of one of the gods in the Babyloni<strong>an</strong> p<strong>an</strong>theon. Therewas a Marduk street <strong>an</strong>d a Zababa street on the left b<strong>an</strong>k of the river. In the right-h<strong>an</strong>d corner of the city theycrossed the streets of the moon god Sin <strong>an</strong>d of Enlil, the ‘Lord of the World.’ On the right b<strong>an</strong>k Adad street r<strong>an</strong>from east to west, <strong>an</strong>d intersected the street of the sun-god Shamash.“Babylon was not only a commercial but a religious metropolis as c<strong>an</strong> be seen from <strong>an</strong> inscription: ‘Altogetherthere are in Babylon 53 temples of the chief gods, 55 chapels of Marduk, 300 chapels for the earthly deities,600 for the heavenly deities, 180 altars for the goddess Ishtar, 180 for the gods Nergal <strong>an</strong>d Adad <strong>an</strong>d 12 otheraltars for different gods.’“Polytheisms of this kind with worship <strong>an</strong>d ritual which extended to public prostitution must have given the city,in terms of the present day, the appear<strong>an</strong>ce of <strong>an</strong> <strong>an</strong>nual fair. The idea of Babylon as a cesspool of vice isrooted in the vocabulary of every modern l<strong>an</strong>guage.“On the street <strong>an</strong>d squares between the temples, the chapels <strong>an</strong>d the altars, trade <strong>an</strong>d commerce flourished.Solemn processions, heavily laden carav<strong>an</strong>s, traders’ barrows, priests, pilgrims, merch<strong>an</strong>ts surged to <strong>an</strong>d fro,colourful <strong>an</strong>d noisy. Religious life <strong>an</strong>d business life were so closely associated in Babylon’s everyday affairsthat they often dovetailed into each other, as they did in the temples. ... Just as in Ur, the temple authorities inBabylon r<strong>an</strong> their own department stores <strong>an</strong>d warehouses. They also r<strong>an</strong> their own b<strong>an</strong>ks to invest theirrevenues to the best adv<strong>an</strong>tage.“Outside the double walls of the city ... lay the ‘Chambers of Commerce.’ It was on the river-b<strong>an</strong>k that priceswere fixed <strong>an</strong>d exch<strong>an</strong>ge rates established for the commodities that arrived by boat. ‘Karum,’ ‘quay,’ was thename the Babyloni<strong>an</strong>s gave to what we now call the Exch<strong>an</strong>ge. As well as taking over the Quay, or Exch<strong>an</strong>ge,from the Babyloni<strong>an</strong>s the old world has also taken over its system of weights <strong>an</strong>d measurements”“Observing the sky in the interest of astrology led to undreamt of adv<strong>an</strong>ces. They were able to predict eclipsesof the sun <strong>an</strong>d moon. In the Babyloni<strong>an</strong> School of Astronomy about 750 B.C. observations of heavenly bodieswere recorded <strong>an</strong>d continued without interruption for over 350 years, the longest series of astronomicalobservations ever made. The accuracy of their reckoning exceeded that of Europe<strong>an</strong> astronomers until wellinto the 18th century” (Werner Keller, The <strong>Bible</strong> as History, pp. 316-319, 322).Babylon’s walls were <strong>an</strong> amazing architectural feat. According to the Greek histori<strong>an</strong> Herodotus(writing in about 450 B.C. which was some 65 years after the building of the Second Temple atJerusalem), Babylon’s double walls were 56 miles long <strong>an</strong>d 320 feet high. Modern archaeologiststypically doubt that they were that high, but Herodotus was writing a firsth<strong>an</strong>d account, plus wehave Nebuchadnezzar’s own record of the wall, in which he described it as “mountainhigh” (Alfred Hoerth, Archaeology <strong>an</strong>d the Old Testament). There were actually three walls, the132


outer being about 80 feet wide so that a chariot drawn by four horses could easily turn around onthe road that r<strong>an</strong> along the top. Beyond the walls was a deep, brick-lined moat filled with water.Two hundred <strong>an</strong>d fifty defensive towers were constructed along the outer wall <strong>an</strong>d extended 10feet above it.There were m<strong>an</strong>y gates into the city with doors made of brass <strong>an</strong>d iron (Isaiah 45:2). The mostimport<strong>an</strong>t was the beautiful blue <strong>an</strong>d white monumental Ishtar Gate, which has beenreconstructed at the site of <strong>an</strong>cient Babylon <strong>an</strong> hour south of Baghdad <strong>an</strong>d also at the BerlinMuseum using excavated bricks. Named for the goddess Ishtar, her symbol (the lion) wasfeatured prominently. The gate also flaunted the symbols for the gods Adad (a bull) <strong>an</strong>d Marduk(a dragon).On the city side of the gate was a courtyard about 200 by 180 feet. One wall was covered withblue glaze with designs of trees <strong>an</strong>d flowers in yellow, white, red, <strong>an</strong>d blue. A central doorwayled into the king’s throne-room, which was 170 by 56 feet.Beyond the courtyard was the Procession Way which was a causeway built higher th<strong>an</strong> thehouses. Pompously called Aibur-Shab, or “the enemy shall never pass,” it was at least 50 feetwide <strong>an</strong>d hundreds of yards long, running from the Ishtar Gate to the Babel Tower. It was linedon both sides with walls covered with blue, yellow, white, <strong>an</strong>d black tiles forming bold designs<strong>an</strong>d representations of life-size lions. The street was paved with huge imported stones, limestoneblocks r<strong>an</strong> down the center with slabs of red breccia veined with white on either side. TheIst<strong>an</strong>bul Museum of Archaeology displays samples of the tiles that lined the causeway.It was used for the procession of the gods on New Year’s Day <strong>an</strong>d for military processions.Captive Jews <strong>an</strong>d artifacts from Solomon’s Temple were probably carried in procession under theIshtar Gate <strong>an</strong>d down this causeway after the destruction of Jerusalem by Nebuchadnezzar’sarmy.A br<strong>an</strong>ch of the Euphrates r<strong>an</strong> through the city, dividing the old city from Nebuchadnezzar’s newBabylon, <strong>an</strong>d a beautiful bridge 30 feet wide <strong>an</strong>d more th<strong>an</strong> 200 yards long connected the twoparts of the city. The old Babyloni<strong>an</strong> palace was on the east side of the bridge <strong>an</strong>d the new palaceon the west.At least three c<strong>an</strong>als r<strong>an</strong> through the city.Nebuchadnezzar built a gr<strong>an</strong>d palace made of marble, rare wood, <strong>an</strong>d bronze, <strong>an</strong>d decoratedwith gold <strong>an</strong>d silver, precious stones, <strong>an</strong>d colorful tiles. The roof of the palace was made of cedar<strong>an</strong>d the doors were of cedar covered with bronze. He called it the “shining residence, thedwelling majesty” <strong>an</strong>d referred to it as “mountainlike.”Nebuchadnezzar built the renowned H<strong>an</strong>ging Gardens as a gift to one of his wives, the daughterof the king of the Medes. It is said that she was from the mountains <strong>an</strong>d was depressed by living133


on the flat, dry Babyloni<strong>an</strong> plains, so the king built her <strong>an</strong> artificial mountain complete with aforest <strong>an</strong>d glorious gardens which hung over the heads of the Babyloni<strong>an</strong> citizens. Greekhistori<strong>an</strong> Diodorus Siculus said the gardens were 400 feet square <strong>an</strong>d more th<strong>an</strong> 80 feet high.Strabo said the structure was made with baked brick <strong>an</strong>d bitumen <strong>an</strong>d consisted of a series ofvaulted terraces resting on cube-shaped pillars that were hollow <strong>an</strong>d filled with earth to allow forthe growth of the largest trees. The top of the gardens was roofed <strong>an</strong>d ascent was made by stairs.Pl<strong>an</strong>ts <strong>an</strong>d trees were imported from foreign l<strong>an</strong>ds, <strong>an</strong>d there would have been a glorious varietyof habits <strong>an</strong>d color, with vegetation h<strong>an</strong>ging over the terraces <strong>an</strong>d vaults. The water, whichflowed throughout the structure in streams <strong>an</strong>d fountains, was raised from the Euphrates to a poolat the top of the structure by slave-powered machines. From there it was released to ch<strong>an</strong>nels thattr<strong>an</strong>sported the water to every part of the gardens by gravity.Greek histori<strong>an</strong>s Strabo <strong>an</strong>d Philo described the gardens like this:“The H<strong>an</strong>ging Garden has pl<strong>an</strong>ts cultivated above ground level, <strong>an</strong>d the roots of the trees are embedded in <strong>an</strong>upper terrace rather th<strong>an</strong> in the earth. The whole mass is supported on stone columns. ... Streams of wateremerging from elevated sources flow down sloping ch<strong>an</strong>nels... These waters irrigate the whole gardensaturating the roots of pl<strong>an</strong>ts <strong>an</strong>d keeping the whole area moist. Hence the grass is perm<strong>an</strong>ently green <strong>an</strong>dthe leaves of trees grow firmly attached to supple br<strong>an</strong>ches. ... This is a work of art of royal luxury <strong>an</strong>d its moststriking feature is that the labor of cultivation is suspended above the heads of the spectators.”Some archaeologists have doubted the existence of the H<strong>an</strong>ging Gardens in Babylon, but there isnot only the aforementioned historical evidence, there is also archaeological evidence. TheGerm<strong>an</strong> archaeologist Robert Koldewey, working in the early 20th century, was convinced thathe had found part of the foundation of the gardens <strong>an</strong>d evidence of the water pumps.Archaeologists found a record of Nebuchadnezzar’s proud description of Babylon, which reflectsthe <strong>Bible</strong>’s record in D<strong>an</strong>iel 4:29-30.“At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, <strong>an</strong>d said, Isnot this great Babylon, that I have built for the house of the kingdom by the might of my power, <strong>an</strong>d for thehonour of my majesty?”Following is from the Babyloni<strong>an</strong> account:“A great wall which like a mountain c<strong>an</strong>not be moved I made of mortar <strong>an</strong>d brick ... Its foundation upon thebosom of the abyss ... its top I raised mountain high. I triplicated the city wall in order to strengthen it. I causeda great protecting wall to run at the foot of the wall of burnt brick. ... A third great moat wall ... I built with mortar<strong>an</strong>d brick. ... The produce of the l<strong>an</strong>ds, the products of the mountains, the bountiful wealth of the sea, withinBabylon I gathered. ... The palace ... I rebuilt in Babylon with great cedars I brought from Leb<strong>an</strong>on, thebeautiful forest, to roof it. ... Huge cedars from Leb<strong>an</strong>on, their forest with my cle<strong>an</strong> h<strong>an</strong>ds I cut down. Withradi<strong>an</strong>t gold I overlaid them, with jewels I adorned them” (Alfred Hoerth, Archaeology <strong>an</strong>d the Old Testament).Nebuchadnezzar’s Capture of JerusalemIn 1955 a clay tablet from the Babyloni<strong>an</strong> Chronicle was tr<strong>an</strong>slated by D.J. Wisem<strong>an</strong> at theBritish Museum <strong>an</strong>d found to contain a record of Nebuchadnezzar’s second capture of Jerusalem.134


In his first raid on the Jewish capitol, Nebuchadnezzar (who was crown prince at the time) madeKing Jehoiakim his slave, robbed the temple of some of its treasures, <strong>an</strong>d took captive m<strong>an</strong>y ofIsrael’s elite (2 Chron. 36:5-7; 2 Kings 24:1). It was at this time that D<strong>an</strong>iel <strong>an</strong>d his friends weretaken to Babylon (D<strong>an</strong>. 1:1-3).In his second military action against the city, Nebuchadnezzar took King Jehoiachin captive toBabylon <strong>an</strong>d appointed Zedekiah in his place. On this occasion Nebuchadnezzar looted thetemple of all its treasures <strong>an</strong>d carried away captive all of the “men of might <strong>an</strong>d craftsmen.” Itwas probably at this time that the prophet Ezekiel was taken captive (Ezek. 1:1-2).Following is the Babyloni<strong>an</strong> record of this event, which refers to kings Jehoiachin <strong>an</strong>d Zedekiah,though not by name:“In the seventh year, in the month Chislev, the king assembled his army <strong>an</strong>d adv<strong>an</strong>ced on Hatti-l<strong>an</strong>d [Syria].He encamped over against the city of the Jude<strong>an</strong>s <strong>an</strong>d conquered it on the second day of Adar [March 16,597 B.C.]. He took the king [Jehoiachin] prisoner, <strong>an</strong>d appointed in his stead a king after his own heart[Zedekiah]. He exacted heavy tribute <strong>an</strong>d had it brought to Babylon” (Babyloni<strong>an</strong> Chronicle for 605-594 B.C.,British Museum, Room 55, Case 15, WA 21946).This is powerful extra-biblical confirmation of 2 Kings 24:10-17.There is also <strong>an</strong> amazing account in the Babyloni<strong>an</strong> archives that describes Jehoiachin’s captivityin Babylon. It mentions him <strong>an</strong>d his five sons as captives who received special rations. Thisrecord was tr<strong>an</strong>slated by E. F. Weidner in the 1930s. The tablets were brought to Berlin duringthe Germ<strong>an</strong> Oriental Society’s excavations of Babylon, the same excavations that discoveredBabylon’s famous Ishtar Gate. The receipts pertaining to the rations given to Jehoiachin date tothe 13th year of the reign of Nebuchadnezzar, which was 592 B.C., five years after the fall ofJerusalem. The “Ration Dockets” are in the Pergamon Museum in Berlin. Following are some ofthe statements from the documents:10 [sila of oil] to the king of Judah, Yaukin2 1/2 sila to the offspring of Judah’s king10 sila to Iakuukinu, the king of Judah’s son2 1/2 sila for the five sons of the Jude<strong>an</strong> kingThe Babyloni<strong>an</strong> archives state that Jehoiachin received 20 times more food rations th<strong>an</strong> othersthat were listed, which corresponds to 2 Kings 25:27-30.BelshazzarSkeptics such as Ferdin<strong>an</strong>d Hitzig doubted the existence of Belshazzar, mentioned in D<strong>an</strong>iel 5,because his name had not been confirmed through extra-biblical evidence <strong>an</strong>d <strong>an</strong>cient secularhistori<strong>an</strong>s had named Nabonidus as the last king of Babylon. Hitzig claimed that Belshazzar wasa biblical myth.135


This supported the liberal doctrine that D<strong>an</strong>iel was not written until after the time of AntiochusEpiph<strong>an</strong>es in 164 B.C., a view invented by skeptics who rejected the <strong>Bible</strong>’s supernaturalinspiration. They didn’t believe that a Jewish prophet writing in the sixth century B.C. coulddescribe events of the second century B.C., 400 years in the future.But in 1854 J.G. Taylor found the NABONIDUS CYLINDER at the <strong>an</strong>cient site of Ur bearingthe name Belshazzar. It was commissioned by Nabonidus as a dedication of the Ur zigguratwhich he rebuilt for his moon god, <strong>an</strong>d it plainly states that Belshazzar was his son.“As for Belshazzar my firstborn son, my own child, let the fear of your great divinity be in his heart, <strong>an</strong>d may hecommit no sin; may he enjoy happiness in life” (The Nabonidus Cylinder, British Museum, Room 55, Case 14,WA 91128).Further, the NABONIDUS CHRONICLE 556-539 B.C., which was tr<strong>an</strong>slated in 1924, statesthat Nabonidus <strong>an</strong>d Belshazzar shared co-regency. It says that Nabonidus was in the city of Temain the Arabi<strong>an</strong> desert for 10 years, while Belshazzar was with the army in Babylon.“He [Nabonidus] entrusted the army [in Babylon] to his oldest son, his first born, the troops in the country heordered under his comm<strong>an</strong>d. He let everything go, entrusted the kingship to him, <strong>an</strong>d, himself, he started outfor a long journey [to Tema]” (Nabonidus Chronicle, British Museum, Room 55, Case 15, WA 35382).The Nabonidus Chronicle is powerful confirmation of the historical accuracy of D<strong>an</strong>iel chapter5. It confirms the <strong>Bible</strong>’s accuracy in calling Belshazzar king, its accuracy in not mentioningNabonidus in reference to the fall of Babylon, <strong>an</strong>d its accuracy in saying that Belshazzar offeredD<strong>an</strong>iel the position as third ruler in the kingdom (Nabonidus being first <strong>an</strong>d Belshazzar thesecond).Why, then, does the <strong>Bible</strong> call Belshazzar the son of Nebuchadnezzar (D<strong>an</strong>iel 5:2, 11)?“It is worth mentioning that the description of Nebuchadnezzar as the ‘father’ of Belshazzar in the OldTestament (D<strong>an</strong>. 5:2, 11) is probably simply <strong>an</strong> example of the use of ‘father’ to me<strong>an</strong> ‘forebear’” (T.C. Mitchell,The <strong>Bible</strong> in the British Museum, p. 89).SUMMARY OF BABYLON1. There is evidence for the biblical Nimrod in the personages that archaeology has discovered inthat exact place <strong>an</strong>d time. Men such as Naram-Sin <strong>an</strong>d Gilgamesh had the same character asNimrod.2. The idolatrous religion founded in Babylon has spread throughout the earth <strong>an</strong>d is on the risein these last days in the form of Hinduism, Buddhism, New Age, <strong>an</strong>d Contemplative Mysticism.3. The religious tower described in Genesis 11 was duplicated throughout that part of the world<strong>an</strong>d remn<strong>an</strong>ts of m<strong>an</strong>y of these have been found by archaeologists.136


4. The existence of Nebuchadnezzar <strong>an</strong>d his glorious Babylon has been confirmed througharchaeology, refuting the 19th-century skeptics who claimed this was a myth.5. Nebuchadnezzar’s capture of Jerusalem <strong>an</strong>d Israel’s Babyloni<strong>an</strong> captivity have been confirmedin <strong>an</strong>cient Babyloni<strong>an</strong> documents.6. The existence of Belshazzar <strong>an</strong>d his position as king of Babylon at its downfall have beenconfirmed by archaeology through the chronicles of his father Nabonidus.REVIEW QUESTIONS ON BABYLON1. In what two chapters of the <strong>Bible</strong> do we find the record of the beginning of Babylon’s history?2. Where was Shinar?3. The Tower of Babel was about what kind of “god”?4. When was the Tower of Babel constructed in relation to the Flood?5. Who was the first leader of the Babel kingdom?6. What does the <strong>Bible</strong> me<strong>an</strong> when it says that this m<strong>an</strong> was “a mighty one in the earth”?7. What does the <strong>Bible</strong> me<strong>an</strong> when it says that this m<strong>an</strong> was “a mighty hunter”?8. Who are three historical figures from secular history that might have been Nimrod or one ofhis associates?9. What were the characteristics of Naram-Sin that remind us of Nimrod?10. The Tower of Babel was preeminently <strong>an</strong> act of what?11. The book of Revelation says that Babylon was the mother of ___________ <strong>an</strong>d______________.12. The development of idolatry is described in what New Testament passage?13. What are eight characteristics of Babyloni<strong>an</strong> religion?14. Who was Shamash <strong>an</strong>d what was his symbol?15. Who was Sin <strong>an</strong>d what was his symbol?16. What were two major symbols of Ishtar?17. What is the major attraction of goddess worship?18. Where did the Rom<strong>an</strong> Catholic Church get its doctrine of the Madonna?19. What verse says idolators worship the devil?20. What verse speaks of “the old serpent ... which deceiveth the whole world”?21. What was the symbol of Merodach?22. Where did the modern medical profession get the symbol of a serpent coiled around a staff?23. What is a ziggurat?24. How m<strong>an</strong>y stages did the Tower of Babylon have in 460 B.C.?25. What did the different colors of the tower stages signify?26. What is burnt brick?27. What was the slime that was used to construct the Tower of Babel?28. Where do the modern system of weights <strong>an</strong>d measures come from?29. How wide was Babylon’s outer wall in the days of Nebuchadnezzar?30. What goddess was Babylon’s major gate named after?137


31. What evidence is there for the H<strong>an</strong>ging Gardens?32. What record is contained in Nebuchadnezzar’s Babyloni<strong>an</strong> Chronicle?33. What is Jerusalem called in this account?34. The “Ration Dockets” describe the captivity of what Hebrew king?35. What is the signific<strong>an</strong>ce of the Nabonidus Cylinder <strong>an</strong>d the Nabonidus Chronicle?36. Why does the <strong>Bible</strong> call Belshazzar the son of Nebuchadnezzar when he was actually the sonof Nabonidus?ASSYRIA☛ A PowerPoint presentation of the material on Assyria is included in the Unshakeable Faithapologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at the beginningof the course for tips on using this material.The name Assyria is from Asshur (also spelled Assur), who founded Nineveh <strong>an</strong>d who became agod in Assyri<strong>an</strong> mythology. This is in accord<strong>an</strong>ce with the <strong>Bible</strong>’s statement that Asshur foundedNineveh (Gen. 10:11). Asshur was associated with Nimrod, <strong>an</strong>d the Assyri<strong>an</strong> symbol for Asshur--a warrior with a bow in his h<strong>an</strong>d--reminds us of the <strong>Bible</strong>’s description of Nimrod as a mightyhunter (Gen. 10:9). Asshur was worshipped as the sun god <strong>an</strong>d his symbol was a winged disk.Assyria’s PalacesBetween 1845-51 Austen Henry Layard uncovered the ruins of eight palaces of five Assyri<strong>an</strong>kings: Ashurnasirpal, Shalm<strong>an</strong>eser III, Sennacherib, Esarhaddon, <strong>an</strong>d Ashurb<strong>an</strong>ipal (Asnappar).Four of these are mentioned in the <strong>Bible</strong> (all except Ashurnasirpal).In his book Discoveries in the Ruins of Nineveh <strong>an</strong>d Babylon (1853), Layard listed 55 rulers,cities, <strong>an</strong>d countries that appear both in the Old Testament <strong>an</strong>d in the <strong>an</strong>cient Assyri<strong>an</strong> recordsunearthed through archaeology.Assyri<strong>an</strong> <strong>an</strong>nals give extra-biblical witness to nine Hebrew kings: Omri, Ahab, Jehu, Menahem,Pekah, Uzziah, Ahaz, Hezekiah, <strong>an</strong>d M<strong>an</strong>asseh.The Assyri<strong>an</strong> Empire was prosperous, technologically adv<strong>an</strong>ced, literate, <strong>an</strong>d very wicked.The <strong>Bible</strong> describes its chief moral characteristics as pride (Isa. 10:12), violence, deception, <strong>an</strong>dcovetousness (Nah. 3:1) <strong>an</strong>d idolatrous witchcraft (Nah. 3:4), <strong>an</strong>d this description is confirmedperfectly by archaeology.Sennacherib’s palace in Nineveh was 1680 feet long by 810 feet wide. He named it “Palacewithout a Rival.” Its 71 rooms were lined with stone slabs eight feet high by four to six feet widecovered with bas-reliefs depicting the hunting <strong>an</strong>d military exploits of the <strong>an</strong>cient kings.138


In Sennacharib’s day Nineveh was larger th<strong>an</strong> Babylon, with 100,000 to 150,000 inhabit<strong>an</strong>ts. Itswalls were 30 feet high <strong>an</strong>d 45 feet thick <strong>an</strong>d had 15 great gates. The inner city wall r<strong>an</strong> sevenmiles in circuit <strong>an</strong>d was fronted by a deep moat. He called this “the wall that terrifies the enemy.”Water was brought into the city by c<strong>an</strong>als <strong>an</strong>d aqueducts from as far as 25 miles away.The bas-reliefs contain detailed depictions of social life <strong>an</strong>d military scenes, including personalarmaments, battle chariots, <strong>an</strong>d war engines. There is even a depiction of how the Assyri<strong>an</strong>str<strong>an</strong>sported massive stone statues.Assyria’s Gr<strong>an</strong>d LibraryArchaeologists unearthed a 30,000-volume library belonging to Ashurb<strong>an</strong>ipal.The surviving books are written on clay tablets, which were partially baked when the library wasburned by the Babyloni<strong>an</strong>s in the 7th century B.C., thus helping to preserve them. The originallibrary would have been vastly larger, as it would have contained books written on leatherscrolls, wax boards, <strong>an</strong>d papyri, all of which have perished. The surviving collection is housed inthe British Museum.The books include such things as royal letters <strong>an</strong>d decrees; mythological <strong>an</strong>d religious texts;business contracts; administrative documents; <strong>an</strong>d material relating to medicine, history,astronomy, <strong>an</strong>d literature. There were creation <strong>an</strong>d flood myths.The following is from “Welcome to the Library of King Ashurb<strong>an</strong>ipal”http://web.utk.edu/~giles/“Like a modern library this collection was spread out into m<strong>an</strong>y rooms according to subject matter. Somerooms were devoted to history <strong>an</strong>d government, others to religion <strong>an</strong>d magic <strong>an</strong>d still others to geography,science, poetry, etc. Ashurb<strong>an</strong>ipal's collection even held what could be called classified government materials.The findings of spies <strong>an</strong>d secret affairs of state were held secure from access in deep recesses of the palacemuch like a modern government archive. Each group of tablets contained a brief citation to identify thecontents <strong>an</strong>d each room contained a tablet near the door to classify the general contents of each room inAshurb<strong>an</strong>ipal's library. The actual cataloging activities under Ashurb<strong>an</strong>ipal's direction would not be seen inEurope for centuries.”Assyria’s CrueltyThe Assyri<strong>an</strong>s were exceedingly cruel. It is no wonder that God’s Word called Nineveh “thebloody city” (Nahum 3:1).Consider the following description of Assurnasirpal’s military venture into Syria. This Assyri<strong>an</strong>king filled his palace at Calah with depictions of these terrible scenes.139


“I built a pillar over against his city gate, <strong>an</strong>d I flayed all the chief men ... <strong>an</strong>d I covered the pillar with theirskins; some I walled up within the pillar, some I impaled upon the pillar on stakes, <strong>an</strong>d others I bound tostakes round about the pillar ... <strong>an</strong>d I cut off the limbs of the officers. ... M<strong>an</strong>y captives from among them Iburned with fire, <strong>an</strong>d m<strong>an</strong>y I took as living captives. From some I cut off their h<strong>an</strong>ds <strong>an</strong>d from others I cut offtheir noses, their ears, <strong>an</strong>d their fingers, of m<strong>an</strong>y I put out the eyes. I made one pillar of the living, <strong>an</strong>d <strong>an</strong>otherof heads, <strong>an</strong>d I bound their heads to posts round about the city” (Hoerth <strong>an</strong>d McRay, <strong>Bible</strong> Archaeology, p.48).This wicked Assyri<strong>an</strong> king particularly delighted in flaying people alive <strong>an</strong>d burning children infires.No wonder Jonah didn’t w<strong>an</strong>t to go to Nineveh <strong>an</strong>d preach!Assyria’s MilitaryThrough archaeology we know a great deal about Assyria’s military, including its equipment <strong>an</strong>dtactics. This provides a fascinating background to the military accounts in the Old Testament.The following is excerpted from Henry Layard’s Nineveh <strong>an</strong>d It’s Remains:Cavalry“Judging from the sculptures, cavalry must have formed a large <strong>an</strong>d import<strong>an</strong>t portion of the Assyri<strong>an</strong> armies.The Assyri<strong>an</strong> horsemen are frequently mentioned in the <strong>Bible</strong>. Ezekiel 23:6 describes ‘the Assyri<strong>an</strong>s clothed inblue, captains <strong>an</strong>d rulers, all of them desirable young men, horsemen riding upon horses;’ <strong>an</strong>d Holofernes isdeclared to have had no less th<strong>an</strong> 12,000 archers on horseback. The rider is represented as seated on thenaked back of the horse, which is only adorned with a cloth when led behind the chariot of the king” (p. 234).“The horses represented in the sculptures appear to be of noble breed. Assyria, <strong>an</strong>d particularly that part ofthe empire which was watered by the Tigris <strong>an</strong>d Euphrates, was celebrated at a very early period for itshorses, as the same plains are to this day for the noblest breeds of Arabia. ... The horses of the Assyri<strong>an</strong> basreliefswere evidently drawn from the finest models, <strong>an</strong>d the Assyri<strong>an</strong> sculptor has not been altogetherunsuccessful in their delineation. The head is small <strong>an</strong>d well-shaped, the nostrils large <strong>an</strong>d high, the neckarches, the body long, <strong>an</strong>d the legs slender <strong>an</strong>d sinewy. The prophet exclaims of the horses of theChaldae<strong>an</strong>s, ‘They are swifter th<strong>an</strong> the leopards, <strong>an</strong>d more fierce th<strong>an</strong> the evening wolves;’ [Habakkuk 1:8]<strong>an</strong>d the magnificent description of the war-horse in the book of Job is familiar to every reader [Job 39:19]” (p.235).“In these bas-reliefs the harness <strong>an</strong>d trappings of the horses <strong>an</strong>d chariots are remarkable for their richness<strong>an</strong>d even eleg<strong>an</strong>ce. The heads of the horses are adorned with plumes <strong>an</strong>d f<strong>an</strong>ciful crests, <strong>an</strong>d with longrib<strong>an</strong>ds or streamers, which were probably of m<strong>an</strong>y colours. Like the Arabs <strong>an</strong>d Persi<strong>an</strong>s of the present day,the Assyri<strong>an</strong>s appear to have been lavish of tassels of silk <strong>an</strong>d wool, which were attached to all parts of theharness, as were also small bells <strong>an</strong>d ornaments in ivory, m<strong>an</strong>y of which were afterwards found in the ruins.The bridle consisted of a headstall, a strap divided into three parts joining the bit, <strong>an</strong>d straps over theforehead, under the cheeks, <strong>an</strong>d behind the ears. We find sacred emblems used as ornaments in thetrappings of horses, as on the robes of figures; the winged bull, the sun, moon, stars, <strong>an</strong>d horned cap beingfrequently introduced. They were probably of ivory, gold, <strong>an</strong>d copper, or sometimes worked on cloth or silk.Three richly embroidered straps, passing round the body of the horse, kept the harness <strong>an</strong>d chariot-pole intheir places, <strong>an</strong>d were attached to a highly decorated breast-b<strong>an</strong>d. To the yoke was suspended <strong>an</strong> eleg<strong>an</strong>tornament, in the form of the head of <strong>an</strong> <strong>an</strong>imal, <strong>an</strong>d a ring which generally enclosed a winged bull, a star, orsome other sacred device.“Embroidered trappings, such as are described by Ezekiel [27:20] as the precious clothes for chariots, comingfrom Ded<strong>an</strong>, covered the backs of the horses. Their bits, as well as the metal used in the harness, mayfrequently have been of gold <strong>an</strong>d other precious materials, like those of the <strong>an</strong>cient Persi<strong>an</strong>s. Their m<strong>an</strong>eswere either allowed to fall loosely on the neck or were plaited, <strong>an</strong>d their tails were tied in the middle withrib<strong>an</strong>ds adorned with tassels” (pp. 237, 238).140


Chariots“In the <strong>Bible</strong> frequent mention is made of the use of chariots <strong>an</strong>d horsemen both in sieges <strong>an</strong>d battles, asrepresented in the Assyri<strong>an</strong> sculptures. ‘The choicest valleys shall be full of chariots, <strong>an</strong>d the horsemen shallset themselves in array against the gate.’ [Isaiah 22:7] Amongst the tributaries of the Assyri<strong>an</strong>s, the Elamiteswere celebrated for their chariots carrying archers” ( p. 238).Siege Instruments“The lower series of bas-reliefs contained three subjects--the siege of a castle, the king receiving prisoners,<strong>an</strong>d the king, with his army, crossing a river. ... The castle had equidist<strong>an</strong>t towers, <strong>an</strong>d apparently severalwalls, one behind the other, all surmounted by tri<strong>an</strong>gular pointed battlements. The besiegers having brought abattering-ram to the outer wall, one of the besieged was endevouring to catch the ram, <strong>an</strong>d to break theblows, by a chain lowered from the walls; whilst two warriors of the assailing party were seeking to hold theram in its place by hooks. This part of the bas-relief illustrates the account in the book of Chronicles <strong>an</strong>d inJosephus, of the machines for battering walls, instruments to cast stones, <strong>an</strong>d grappling irons made by Uzziah[2 Chron. 26:15, <strong>an</strong>d Josephus, lib. ix, c. 10]. A warrior on the castle walls was throwing fire (traces of the redpaint with which the flame was coloured, being still visible in the sculpture) from above upon the battering-ram;whilst the besiegers endeavoured to quench the flames, by pouring water upon them from the moveabletower. Two soldiers, in full armour, were undermining the walls with instruments like blunt spears; whilst twoothers appear to have found a secret passage into the castle. Wounded men were falling from thebattlements; <strong>an</strong>d upon one of the towers were women, tearing their hair <strong>an</strong>d extending their h<strong>an</strong>ds to ask forquarter. The enemy were mounting to the assault, by scaling ladders placed against the walls. The king,discharging <strong>an</strong> arrow, <strong>an</strong>d protected by a shield held by a warrior in complete armour, stood on one side of thecastle. He was attended by two eunuchs, one holding <strong>an</strong> open umbrella over his head, the other his quiver<strong>an</strong>d mace. Behind them was <strong>an</strong> Assyri<strong>an</strong> warrior driving away three women, a child, <strong>an</strong>d three bullocks,forming part of the spoil. It was thus that the Assyri<strong>an</strong>s carried away captive the people of Samaria, replacingthe population of the conquered country by colonies of their own. The women were represented as tearingtheir hair <strong>an</strong>d throwing dust upon their heads, the usual signs of grief in the East.“On the other side of the castle were two kneeling soldiers, one using his bow, the other holding a shield forhis comp<strong>an</strong>ion’s defence. Behind them was the vizir, also discharging <strong>an</strong> arrow, <strong>an</strong>d protected by the shield ofa second warrior, <strong>an</strong> archer kneeling, <strong>an</strong>d <strong>an</strong> archer <strong>an</strong>d his shield-bearer in complete armour, st<strong>an</strong>ding. Theywere followed by a chariot, in which a charioteer was st<strong>an</strong>ding, whilst the horses were held by a groom.Behind the chariot were two warriors, each carrying a bow <strong>an</strong>d a mace.“The shields represented in this bas-relief were probably made of wicker-work, <strong>an</strong>d were chiefly used during asiege. They were large enough to cover the whole person of the archer, who was thus able to discharge hisarrows in comparative security. Such may have been the bucklers which Herodotus describes as forming acomplete fence before the Persi<strong>an</strong> archers at the battle of Platea” (pp. 235, 236, 237).Personal Armor“The Arabs employed in removing the rubbish from the chamber with the kneeling winged figures, discovereda qu<strong>an</strong>tity of objects in iron, in which I soon recognised the scales were from two to three inches in length,rounded at one end, <strong>an</strong>d square at the other, with a raised or embossed line in the centre, <strong>an</strong>d had probablybeen fastened to a shirt of linen or felt” (Layard, Nineveh <strong>an</strong>d Its Remains, p. 241).H<strong>an</strong>d-to-h<strong>an</strong>d combat with clubs <strong>an</strong>d spears <strong>an</strong>d swords was common in that era, but as we haveseen, there was also plenty of death served up from long dist<strong>an</strong>ces by arrows <strong>an</strong>d machines thatthrew huge stones. There were also the skilled slingers, which are also mentioned in the <strong>Bible</strong> (2Kings 3:25). The Israeli slingers were accurate to the breadth of a hair (Judges 20:16).“In Old Testament times, slingers were regular components of <strong>an</strong> army <strong>an</strong>d were often used together witharchers; during siege warfare their role was to pick off the enemy from the besieged city’s ramparts. Suchslingers were capable of hurling a projectile at over one hundred miles <strong>an</strong> hour <strong>an</strong>d their effective r<strong>an</strong>ge waswell in excess of one hundred yards” (Alfred Hoerth, Archaeology <strong>an</strong>d the Old Testament).141


The Gilgamesh Flood EpicOne of the 19th-century discoveries in the <strong>an</strong>cient Assyri<strong>an</strong> library at Nineveh was theGilgamesh flood account. Henry Layard found the tablets <strong>an</strong>d sent them to the British Museum,where the text was tr<strong>an</strong>slated in 1872 by George Smith.It is believed that the account originated in about 1800 B.C. in Babylon, which is near the time ofAbraham <strong>an</strong>d about 500 years after the Flood.A portion of the Gilgamesh Epic is on display at the British Museum (Room 55, Case 10, WA K3375).It purports to be the account that Utnapishtim told Gilgamesh of how he survived the flood <strong>an</strong>dgained immortality.Sumari<strong>an</strong> records claim that Gilgamesh was the king of Erech (Uruk in Akkadi<strong>an</strong>) in about 2,500B.C. This carries us back to the time near the Flood, <strong>an</strong>d it is probable that the Gilgameshmythology has <strong>an</strong> historical basis in Nimrod, as Erech is mentioned in Genesis 10:10 as thebeginning of Nimrod’s kingdom.Gilgamesh is described as part-m<strong>an</strong>, part-god <strong>an</strong>d is so proud <strong>an</strong>d cruel <strong>an</strong>d morally depravedthat the citizens of the l<strong>an</strong>d plead to the god Anu for protection. The <strong>Bible</strong> indicates that Nimrodmodeled these very characteristics. Nimrod <strong>an</strong>d Gilgamesh portray the moral character that wasexhibited in later Babyloni<strong>an</strong> <strong>an</strong>d Assyri<strong>an</strong> kings such as Nebuchadnezzar <strong>an</strong>d Sennacherib.Skeptics immediately used the Gilgamesh Epic as evidence that the <strong>Bible</strong>’s flood account is justone among m<strong>an</strong>y <strong>an</strong>cient legends.This willful unbelief is described in Peter’s amazing prophecy in 2 Peter 3:5-6.How did Peter, writing 2,000 years ago, know about the unbelief that would characterize modernscience? Such unbelief did not exist in his day. In fact, it was not until the 19th century that thiswillful ignor<strong>an</strong>ce came to the fore. Fulfilled prophecy is indisputable evidence of the divineinspiration of Scripture, <strong>an</strong>d the very unbelief of modern archaeology witnesses to the <strong>Bible</strong>’struth!The fact is that the <strong>Bible</strong>’s flood account is of <strong>an</strong> entirely different character th<strong>an</strong> the Gilgameshepic. The <strong>Bible</strong>’s account is not a wild-eyed fable, whereas that is exactly what we find inGilgamesh.First, consider the gods of the Gilgamesh Epic. It is <strong>an</strong> account of pag<strong>an</strong> gods who are weak <strong>an</strong>dm<strong>an</strong>-like <strong>an</strong>d competitive. They are also dishonest <strong>an</strong>d deceptive. After the chief god Ea takes <strong>an</strong>oath from the other gods not to tell m<strong>an</strong>kind about the decision to send the flood, he decides to142


tell one m<strong>an</strong> named Utnapishtim. Ea instructs him to keep the flood a secret from all other men.In fact, he is instructed to deceive others by giving them the impression that the gods are going tobless them instead of destroy them. When the storm comes, the gods are so frightened that theyflee to heaven <strong>an</strong>d cower like dogs, crouching outside the door of the god Anu.Second, consider the ark of the Gilgamesh Epic. It is a CUBE 200 feet square <strong>an</strong>d six stories tall,which would have been incredibly unstable <strong>an</strong>d probably could not have survived the powerfulflood conditions. This is in contrast to the ark described in Genesis, which was 450 feet long by75 feet wide by 30 feet high, similar to the proportion of large modern sea-going vessels such asoil t<strong>an</strong>kers <strong>an</strong>d cargo containers.As <strong>an</strong> adopted son of Pharaoh, Moses was educated in all of the learning of the Egypti<strong>an</strong>s (Acts7:22), who in turn were familiar with the learning of the <strong>an</strong>cient Babyloni<strong>an</strong>s. Yet not a hint ofthe ridiculous fables of these pag<strong>an</strong> people appear <strong>an</strong>ywhere in Moses’ writings.This is because Moses wrote by divine inspiration <strong>an</strong>d not by his own wisdom <strong>an</strong>d training.Shalm<strong>an</strong>eser’s Black ObeliskThe Black Obelisk of Shalm<strong>an</strong>eser III, king of Assyria (859-824 B.C.), was found in the ruins of<strong>an</strong> Assyri<strong>an</strong> palace by Austen Layard in 1846.Of polished basalt six feet high, two feet wide, <strong>an</strong>d sculpted on all four sides, the stele depictsfive foreign kings bringing tribute to the Assyri<strong>an</strong> monarch. There are five series of bas-reliefs(20 p<strong>an</strong>els in all), each depicting a foreign king bringing tribute.The second series of p<strong>an</strong>els from the top depicts King Jehu of northern Israel bowing beforeShalm<strong>an</strong>eser.The king of Assyria is st<strong>an</strong>ding before the humbled Jewish king <strong>an</strong>d <strong>an</strong> attend<strong>an</strong>t is holding <strong>an</strong>umbrella to shade him. Two other attend<strong>an</strong>ts are armed with swords. One of these is beckoningfor Jehu’s 13 serv<strong>an</strong>ts to bring the tributes forward. Jehu <strong>an</strong>d his serv<strong>an</strong>ts have beards <strong>an</strong>d arewearing long robes with decorated hems, peaked caps, <strong>an</strong>d pointed shoes.The writing says, “The tribute of Jehu, son of Omri: I received from him silver, gold, a goldenbowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king[<strong>an</strong>d] spears” (the British Museum’s web site).The <strong>Bible</strong> does not describe Jehu’s tribute to the king of Assyria, but it does say that Jehu did notobey God <strong>an</strong>d that he was given over to his enemies (2 Kings 10:31-33).143


Shalm<strong>an</strong>eser’s StelaThe Stela of Shalm<strong>an</strong>eser III, which describes the first six military campaigns of the Assyri<strong>an</strong>king, mentions Ahab (king of Israel) <strong>an</strong>d Benhadad (king of Syria).“I approached Karkara. I destroyed, tore down, <strong>an</strong>d bound Karkara, his royal residence. He brought along tohelp him 1,200 chariot, 1,200 cavalrymen, 20,000 foot soldiers belonging to Hadadezer [BENHADAD] ofDamascus ... 2000 chariots, 10,000 foot soldiers belonging to AHAB the Israelite.”Tiglath-pileser <strong>an</strong>d Israel’s KingsTiglath-pileser (also known as Pul, which was his Babyloni<strong>an</strong> name), was king of Assyria from744-727 B.C. His portrait is in Room 8 of the British Museum.Four of Israel’s kings are mentioned in his records.He describes the tribute dem<strong>an</strong>ded from King Menahem:“As for MENAHEM, I overwhelmed him like a snowstorm <strong>an</strong>d he fled like a bird alone, <strong>an</strong>d bowed to my feet. Ireturned him to his place <strong>an</strong>d imposed tribute upon him.”This is mentioned in 2 Kings 15:19-20. Menahem raised the tribute money by imposing a tax of50 shekels on each wealthy m<strong>an</strong> in his kingdom.Tiglath-pileser’s <strong>an</strong>nals also confirm the events of 2 Kings 15:29-30 <strong>an</strong>d 16:7-9.The Assyri<strong>an</strong> records describe the captivity of the Galilee region in northern Israel; theassassination of Pekah; the enthronement of Hoshea; Ahaz’s tribute; Rezin of Syria’s slaying.“Tiglath-pileser’s <strong>an</strong>nals confirm all this, referring to the following people <strong>an</strong>d events. In <strong>an</strong> inscription he tellshow Ahaz (of Judah) paid him <strong>an</strong> enormous tax of royal treasure, gold, silver, lead, tin, iron, woollen goods,linen, purple, trained horses <strong>an</strong>d mules. Tiglath also gives details of how he took Syria, conquering all the wayto Damascus. He tells of how King Rezin fled into the city, <strong>an</strong>d how, amidst scenes of devastation <strong>an</strong>ddestruction, Rezin’s advisers were impaled. Tiglath-pileser’s <strong>an</strong>nals also refer to the assassination of Pekah,claiming a part in the conspiracy. The historical nature of the biblical narrative could not be morecomprehensively confirmed” (Peter Masters, Heritage of Evidence, pp. 24, 25).Following is part of the Assyri<strong>an</strong> record:“BET-OMRI [the house of Omri] all of whose cities I had added to my territories on my former campaigns, <strong>an</strong>dhad left out only the city of Samaria. ... The whole of Naphtali I took for Assyria. I put my officials over them asgovernors. The l<strong>an</strong>d of Bet-Omri, all its people <strong>an</strong>d their possessions I took away to Assyria. They overthrewPEKAH their king <strong>an</strong>d I made HOSHEA to be king over them” (Werner Keller, The <strong>Bible</strong> as History, pp. 260,261).The Annals of Tiglath-pileser III are in Room 89 of the British Museum (WA K 3751).Northern Israel is called the house of Omri after the name of the king who built the city ofSamaria (1 Kings 16:23-24).144


The capture of Astartu, a city in Gilead, is depicted on the Astartu Relief in the British Museum.The bottom of the relief shows the king being driven in his chariot which is led by honor guards.An attend<strong>an</strong>t holds <strong>an</strong> umbrella over his head. At the top of the relief, Jews, goods <strong>an</strong>d livestockare being taken captive. The bearded Jews, wearing fringed robes <strong>an</strong>d skull caps <strong>an</strong>d pointedshoes, with bags slung over their shoulders, are driven by <strong>an</strong> armed Assyri<strong>an</strong> soldier.Sargon II <strong>an</strong>d the fall of SamariaSargon’s existence was doubted by skeptics, but the palace of Sargon II (722-705 B.C.) inKhorsabad was discovered by Paul Emile Botta in 1840. A depiction of Sargon recovered fromhis palace is in Room 23 of the British Museum. Sargon is on the left, <strong>an</strong>d a noblem<strong>an</strong>, probablycrown prince Sennacherib, is on the right.The <strong>an</strong>cient records of this pag<strong>an</strong> king confirm the destruction of Samaria as described in 2Kings 17:4-6, 24; Hosea 13:16; Amos 3:9-11; <strong>an</strong>d Micah 1:6-8.The Assyri<strong>an</strong> records confirm (1) that Samaria was conquered, (2) the Jews were taken awaycaptive (2 Kings 17:5-6), <strong>an</strong>d (3) that pag<strong>an</strong> people were brought in from other countries torepopulate Samaria (2 Kings 17:24).Sargon’s account of his expedition into Israel reads:“In the first year of my reign I besieged <strong>an</strong>d conquered Samaria. ... I surrounded <strong>an</strong>d deported as prisoners27,290 of its inhabit<strong>an</strong>ts ... From them I equipped 200 chariots for my own army units. ... I restored the city ofSamaria. ... I made the remaining inhabit<strong>an</strong>ts assume their social positions. I installed over them <strong>an</strong> officer ofmine <strong>an</strong>d imposed upon them the tribute of the former king ... I brought into it people from the countriesconquered by my own h<strong>an</strong>ds” (Sargon Inscription from Khorsabad, Louvre, Paris).Shalm<strong>an</strong>eser V beg<strong>an</strong> the siege of Samaria, as the <strong>Bible</strong> says in 2 Kings 18:9, but he died duringthe three-year siege <strong>an</strong>d it was concluded by Sargon II.The fortifications of the city had been strengthened a half century earlier by King Jeroboam, whobuilt a double wall with <strong>an</strong> overall thickness of 32 feet.Sennacherib’s description of the destruction of LachishSennacherib (704-680 B.C.) led a military campaign into Israel in 701 B.C. to regain controlover the cities that had revolted against Assyria upon the death of Sargon.The siege of the city of Lachish is mentioned in 2 Chronicles 32:9; <strong>an</strong>d Isaiah 36:2.This event is described from the Assyri<strong>an</strong> perspective in a series of bas-reliefs found at Ninevehin the mid-1800s. The 90-foot-long bas-reliefs from the <strong>an</strong>cient palace of Sennacherib were145


discovered by Henry Layard <strong>an</strong>d sent to the British Museum. They form the prominent feature ofThe Lachish Room or Room 10. The conquest of the Jewish city is recorded from left to rightaround the room.The reliefs show the Assyri<strong>an</strong>s attacking the city, building a siege ramp, using battering rams todestroy the walls, <strong>an</strong>d brutally treating the Jewish prisoners.“On the turrets <strong>an</strong>d breastwork of the stronghold of Lachish with its stout high walls the Judahite defendersfought with clenched teeth. They showered a hail of arrows on the attackers, hurled stones down upon them,threw burning torches--the fire-bombs of the <strong>an</strong>cient world--among the enemy. The faces, curly hair, <strong>an</strong>d shortbeards are easily recognisable. Only a few wear <strong>an</strong>y protection for head or body.“At the foot of the wall the Assyri<strong>an</strong>s are attacking with the utmost violence <strong>an</strong>d with every type of weapon.Sennacherib had deployed the whole r<strong>an</strong>ge of approved assault-tactics. Every Assyri<strong>an</strong> is armed to the teeth:each one wears shield <strong>an</strong>d helmet. Their engineers have built sloping ramps of earth, stones <strong>an</strong>d felled trees.Siege-engines, the first t<strong>an</strong>ks in history, push forward up the ramps against the walls. They are equipped infront with a battering ram which sticks out like the barrel of a c<strong>an</strong>non. The crew consists of three men. Thearcher shoots his arrows from behind a sheltering c<strong>an</strong>opy. A warrior guides the ram, <strong>an</strong>d under its violentblows stones <strong>an</strong>d bricks crash down from the walls. The third m<strong>an</strong> douses the t<strong>an</strong>ks with ladlefuls of water,extinguishing the smouldering fire-bombs. Several t<strong>an</strong>ks are attacking at the same time. Tunnels are beingdriven into the rock beneath the foundations of the walls. Behind the t<strong>an</strong>ks come the inf<strong>an</strong>try, bowmen, someof them kneeling, some stooping, protected by a shield-bearer. The first captives, men <strong>an</strong>d women, are beingled off. Lifeless bodies are h<strong>an</strong>ging on pointed stakes--impaled” (Keller, The <strong>Bible</strong> as History, pp. 278, 279).“A chariot <strong>an</strong>d other items are shown being carried out of the city along with numerous prisoners, includingcarts with families <strong>an</strong>d small children. Dead defenders are shown spiked on poles <strong>an</strong>d paraded about todemoralise others. Some prisoners are being tortured, flayed until the muscles are visible. On the end wall ofthe gallery Sennacherib is seen on a portable throne receiving the surrender of the city. An inscription reads,‘Sennacherib, supreme king, king of Assyria, sits upon a throne while the booty of Lachish passes beforehim’” (Peter Masters, Heritage of Evidence, p. 36).An eight-sided prism (British Museum, WA 103000, Room 10) records five of Sennacherib’scampaigns, including the capture of Lachish.Sennacherib’s description of the siege of JerusalemSennacherib’s siege of Jerusalem is described in 2 Kings 18-19; 2 Chronicles 32; <strong>an</strong>d Isaiah36-37.The Assyri<strong>an</strong> army surrounded the city <strong>an</strong>d would have destroyed it except that God <strong>an</strong>sweredHezekiah’s prayer <strong>an</strong>d the <strong>an</strong>gel of the Lord killed 185,000 soldiers (2 Kings 19:35).A hexagonal clay cylinder from Nineveh called the TAYLOR PRISM, discovered in 1830,records this event from the Assyri<strong>an</strong> perspective. It is in Room 55 of the British Library (Case11).Another inscription found in the southwest palace at Nineveh records the same event, as follows:“As for Hezekiah the Jew, who did not submit to my yoke, 46 of his strong, walled cities ... by escalade <strong>an</strong>d bybringing up siege engines, by attacking <strong>an</strong>d storming ... by mines, tunnels <strong>an</strong>d breaches, I besieged <strong>an</strong>d took,200,150 people ... horses ... cattle <strong>an</strong>d sheep without number I brought away146


“[Hezekiah] himself like a caged bird I shut up in Jerusalem, his royal city. Earthworks I threw up against him;the one coming out of his city gate I turned back to his mercy. ...“As for Hezekiah, the terrifying splendour of my majesty overcame him ... <strong>an</strong>d his troops ... deserted him. Inaddition to 30 talents of gold <strong>an</strong>d 800 talents of silver [I took] gems, <strong>an</strong>timony, jewels ... ivory ... valuabletreasures, as well as his daughters, his harem, his male <strong>an</strong>d female musici<strong>an</strong>s which I sent to Nineveh, myroyal city” (from WA 118815, Room 10, British Museum).The Assyri<strong>an</strong> account agrees with the <strong>Bible</strong> in five major points.1. It confirms the <strong>Bible</strong>’s account that Sennacherib was a proud boaster.2. It confirms the <strong>Bible</strong>’s account that Sennacherib shut up Jerusalem like a caged bird.3. It confirms the <strong>Bible</strong>’s account that Hezekiah gave tribute to the Assyri<strong>an</strong> king (2 Kings18:14-15).4. It confirms the <strong>Bible</strong>’s account that the tribute in gold was 30 talents (2,250 pounds).5. It confirms the <strong>Bible</strong>’s account that Sennacherib did not conquer Jerusalem. The Assyri<strong>an</strong>account merely says that he besieged Jerusalem, which is exactly what the <strong>Bible</strong> says. It is notsurprising that the Assyri<strong>an</strong> account leaves out the destruction of the Assyri<strong>an</strong> army (2 Kings19:35-36), because pag<strong>an</strong> kings did not record their defeats.The only point of disagreement pertains to the tribute in silver. The <strong>Bible</strong> says it was 300 talents(22,500 pounds), whereas the Assyri<strong>an</strong> account says 800. We don’t know why the Assyri<strong>an</strong> says800, but we have every reason to believe that the <strong>Bible</strong> is the accurate record, since it has provenitself dependable.In Hezekiah’s tribute we are given a glimpse into the great wealth of Judah even in this reduced,apostate stage in her history.The destruction of the Assyri<strong>an</strong> kingdom <strong>an</strong>d <strong>Bible</strong> prophecyGod used Assyria as <strong>an</strong> instrument to punish Israel, but her day of judgment came <strong>an</strong>d it wasterrible to behold. Israel still lives, but Assyria is only a vague memory.The destruction of Assyria was prophesied in Isaiah 10:5-19 <strong>an</strong>d Ezekiel 31:3-13, <strong>an</strong>d thedestruction of Nineveh in particular was prophesied in Nahum 2-3 <strong>an</strong>d Zeph<strong>an</strong>iah 2:13-15.Nahum prophesied about 713 B.C., which was more th<strong>an</strong> a century before Nineveh fell in 612B.C., <strong>an</strong>d her fall occurred precisely according to the <strong>Bible</strong> prophecy.Consider the following dramatic examples:147


1. The city endured a long siege. “Draw thee waters for the siege, fortify thy strong holds: go intoclay, <strong>an</strong>d tread the mortar, make strong the brickkiln” (Nah. 3:14). Indeed, the city was besiegedfor over two years.2. Nineveh’s palace was breached by a flood. “The gates of the rivers shall be opened, <strong>an</strong>d thepalace shall be dissolved” (Nah. 2:6). “There was a floodgate at the N.W. <strong>an</strong>gle of the city, whichwas swept away; <strong>an</strong>d the water pouring into the city ‘dissolved’ the palace foundation platform,of sundried bricks” (Fausset’s <strong>Bible</strong> Dictionary).3. Nineveh’s defenders were drunk. “For while they be folden together as thorns, <strong>an</strong>d while theyare drunken as drunkards, they shall be devoured as stubble fully dry” (Nah. 1:10). “Thehistori<strong>an</strong> [Diodorus Siculus] relates that the king of Assyria, elated with his former victories, <strong>an</strong>dignor<strong>an</strong>t of the revolt of the Bactri<strong>an</strong>s, had ab<strong>an</strong>doned himself to sc<strong>an</strong>dalous inaction; hadappointed a time of festivity, <strong>an</strong>d supplied his soldiers with abund<strong>an</strong>ce of wine; <strong>an</strong>d that thegeneral of the enemy, appraised, by deserters, of their negligence <strong>an</strong>d drunkenness, attacked theAssyri<strong>an</strong> army while the whole of them were giving way to indulgence, destroyed a great part ofthem, <strong>an</strong>d drove the rest into the city” (Alex<strong>an</strong>der Keith, Christi<strong>an</strong> Evidences: Fulfilled <strong>Bible</strong>Prophecy, 1831). This also reminds us of the fall of Babylon when the king <strong>an</strong>d his princes wereengaged in a drunken party as described in D<strong>an</strong>iel 5.4. Nineveh’s fortifications were destroyed by fire. “the fire shall devour thy bars” (Nah. 3:13,15). “Saracus the last king, Esarhaddon’s gr<strong>an</strong>dson, set fire to the palace <strong>an</strong>d perished in theflames, as Ctesias states, <strong>an</strong>d as the marks of fire on the walls still confirm. Charred wood,calcined alabaster, <strong>an</strong>d heat splintered figures abound” (Fausset). Burnt bas-reliefs fromNineveh’s palace are on display in Room 9 at the British Museum (WA 124785).5. The enemy r<strong>an</strong> over the city unopposed <strong>an</strong>d chariots r<strong>an</strong> abreast in the city’s wide streets. “Thechariots shall rage in the streets, they shall justle one against <strong>an</strong>other in the broad ways: theyshall seem like torches, they shall run like the lightnings” (Nah. 2:4). “The picture of the scenesin her streets--the noise of the whip, the rattling wheels, the pr<strong>an</strong>cing horses, the boundingchariots, followed by a vivid description of the carnage of the battlefield--is exceedingly striking,<strong>an</strong>d true to their records <strong>an</strong>d their sculptures” (International St<strong>an</strong>dard <strong>Bible</strong> Encyclopedia). Eventhe road on top of Nineveh’s walls was wide enough for three chariots abreast (Fausset).6. Nineveh would be left utterly waste.“I will make thy grave” (Nah. 1:14)“She is empty, <strong>an</strong>d void, <strong>an</strong>d waste” (Nah. 2:10)“Nineveh is laid waste” (Nah. 3:7)“And he will stretch out his h<strong>an</strong>d against the north, <strong>an</strong>d destroy Assyria; <strong>an</strong>d will make Nineveh a desolation,<strong>an</strong>d dry like a wilderness” (Zeph. 2:13)148


“how is she become a desolation, a place for beasts to lie down in” (Zeph. 2:15)The Babyloni<strong>an</strong> Chronicle described Nineveh’s destruction as follows:“... the city was reduced to a mount of ruin <strong>an</strong>d heaps of debris” (Babyloni<strong>an</strong> Chronicle for 615-609 B.C.,British Museum, Room 55, Case 11, WA 21901).M<strong>an</strong>y <strong>an</strong>cient cities that were overrun by foreign armies, sometimes repeatedly, have survived,but Nineveh disappeared just as Scripture predicted. By 400 B.C. the city “had become a thing ofthe past” <strong>an</strong>d was gradually buried out of sight under the desert s<strong>an</strong>ds.Its exact location was forgotten until Austen Henry Layard’s excavations in the mid-19th century.His description of the desolation of Nimrod (Calah) in those days could also have been written ofnearby Nineveh, <strong>an</strong>d it is a powerful confirmation of <strong>Bible</strong> prophecy.“The lofty cone <strong>an</strong>d broad mound of Nimroud rose like a dist<strong>an</strong>t mountain in the morning sky. ... [there were]no signs of hum<strong>an</strong> habitation, not even the black tent of the Arab, were seen upon the plain. The eyew<strong>an</strong>dered over a parched <strong>an</strong>d barren waste, across which occasionally swept the whirlwind, dragging with it acloud of s<strong>an</strong>d. About a mile from us was the small village of Nimroud, like Naifa, a heap of ruins. ... The luxury<strong>an</strong>d civilisation of a mighty nation had given place to the wretchedness <strong>an</strong>d ignor<strong>an</strong>ce of a few half-barbaroustribes. The wealth of temples, <strong>an</strong>d the riches of great cities, had been succeeded by ruins <strong>an</strong>d shapelessheaps of earth” (Nineveh <strong>an</strong>d Its Remains, pp. 15, 16, 55).SUMMARY OF ASSYRIA1. According to archaeology, Assyria was founded by Asshur, which is in accord<strong>an</strong>ce with the<strong>Bible</strong>’s statement that Asshur founded Nineveh (Gen. 10:11). The Assyri<strong>an</strong> symbol for Asshur--awarrior with a bow in his h<strong>an</strong>d--reminds us of the <strong>Bible</strong>’s description of Nimrod as a mightyhunter (Gen. 10:9).2. Archaeology has found evidence of m<strong>an</strong>y of the Assyri<strong>an</strong> kings mentioned in the <strong>Bible</strong>:Shalm<strong>an</strong>eser II, Tiglath-pileser III, Shalm<strong>an</strong>eser V, Sargon II, Sennacherib, Esarhaddon, <strong>an</strong>dAshurb<strong>an</strong>ipal (Asnappar).3. In his book Discoveries in the Ruins of Nineveh <strong>an</strong>d Babylon (1853), Layard listed 55 rulers,cities, <strong>an</strong>d countries that appear both in the Old Testament <strong>an</strong>d in the <strong>an</strong>cient Assyri<strong>an</strong> recordsunearthed through archaeology.4. Assyri<strong>an</strong> <strong>an</strong>nals give extra-biblical witness to nine Hebrew kings: Omri, Ahab, Jehu,Menahem, Pekah, Uzziah, Ahaz, Hezekiah, <strong>an</strong>d M<strong>an</strong>asseh.5. Archaeology has confirmed the <strong>Bible</strong>’s description of Assyria’s chief moral characteristics aspride (Isa. 10:12), violence, deception, <strong>an</strong>d covetousness (Nah. 3:1) <strong>an</strong>d idolatrous witchcraft(Nah. 3:4).6. Archaeology has confirmed Assyria’s cruel military might as described in the <strong>Bible</strong>.149


7. The Gilgamesh flood epic is a fable. It depicts a plurality of weak, deceptive gods. The ark is acube 200 feet square <strong>an</strong>d six stories tall.8. Shalm<strong>an</strong>eser’s Black Obelisk portrays Israel’s King Jehu offering tribute to the Assyri<strong>an</strong> king.9. Assyri<strong>an</strong> records confirm Sargon’s destruction of Samaria, the carrying away of the Israelites,<strong>an</strong>d the repopulating of the l<strong>an</strong>d with pag<strong>an</strong> people.10. Assyri<strong>an</strong> records confirm the siege <strong>an</strong>d destruction of Lachish. Bas-reliefs depicting thisevent were found at Nineveh <strong>an</strong>d are in the British Museum’s Lachism Room.11. Assyri<strong>an</strong> records (the Taylor Prism) confirm Sennacherib’s siege of Jerusalem.12. Archaeology confirms the description of the destruction of Nineveh written in <strong>Bible</strong>prophecy.REVIEW QUESTIONS ON ASSYRIA1. Who was the founder of Nineveh according to the <strong>Bible</strong>?2. What <strong>an</strong>cient kingdom got its name from this m<strong>an</strong>?3. He was worshipped as the ______ god <strong>an</strong>d his symbol was a ______________________.4. He was depicted as a warrior with a _________ in h<strong>an</strong>d.5. How does this depiction fit the <strong>Bible</strong>’s description of Nimrod?6. What book <strong>an</strong>d chapter of the <strong>Bible</strong> describes Nimrod’s kingdom?7. What archaeologist discovered the ruins of eight Assyri<strong>an</strong> palaces?8. When was this?9. What were four moral characteristics of Assyria as found in the <strong>Bible</strong>?10. The Assyri<strong>an</strong> king’s palaces were lined with stone slabs that depicted what?11. What Assyri<strong>an</strong> king built a gr<strong>an</strong>d library?12. Why have most of the books in the library perished?13. The prophet Nahum called Nineveh the ____________ city.14. How did the Assyri<strong>an</strong>s treat the people they defeated?15. What type of siege engine did the Assyri<strong>an</strong>s use to break down walls?16. Traces of red paint have been found on the depictions of a castle siege. What did the reddepict?17. When <strong>an</strong>d where did the Gilgamesh Epic originate?18. Gilgamesh was the king of what city?19. According to the <strong>Bible</strong>, this city was the beginning of the kingdom of what m<strong>an</strong>?20. What <strong>Bible</strong> prophecy specifically describes the skepticism of the end times?21. What are two major ways that the Gilgamesh Epic shows itself to be a pag<strong>an</strong> fable ascontrasted with the <strong>Bible</strong>’s account of the Flood.22. When was the Black Obelisk of Shalm<strong>an</strong>eser found?150


23. What does it depict?24. What Hebrew king is depicted?25. How are this king <strong>an</strong>d his serv<strong>an</strong>ts dressed?26. Does the <strong>Bible</strong> describe Jehu’s tribute to the king of Assyria?27. The Stela of Shalm<strong>an</strong>eser mentions what Hebrew king?28. What four Hebrew kings are mentioned in the records of Tiglath-pileser?29. What was the Babyloni<strong>an</strong> name for Tiglath-pileser?30. What does Bet-Omri me<strong>an</strong>?31. Why is the northern kingdom of Israel called Bet-Omri?32. How are the Jews dressed in the Astartu Relief?33. In what three ways do the Assyri<strong>an</strong> records agree about the fall of Samaria?34. The siege of Samaria was begun by what Assyri<strong>an</strong> king <strong>an</strong>d ended by what Assyri<strong>an</strong> king?35. What are three facts about the destruction of Nineveh that were written beforeh<strong>an</strong>d in <strong>Bible</strong>prophecy?MEDO-PERSIA☛ A PowerPoint presentation of the material on Medo-Persia is included in the UnshakeableFaith apologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at thebeginning of the course for tips on using this material.The Babyloni<strong>an</strong> Empire was conquered in 539 B.C. by the Medo-Persi<strong>an</strong>s. This is described inD<strong>an</strong>iel 5:30-31.The Medo-Persi<strong>an</strong> Empire was truly great. It encompassed 127 provinces <strong>an</strong>d spread from Indiato Ethiopia (Esther 1:1).The Persi<strong>an</strong>s maintained a major road system with rest stations, inns, <strong>an</strong>d guarded garrisons thatkept the highways free from b<strong>an</strong>dits.The Royal Road stretched 1,600 miles from Susa to Sardis <strong>an</strong>d post stations with fresh horseswere placed about every 15 miles along its length. A carav<strong>an</strong> could travel the length of the roadin 90 days, but a courier could make the same trip in a week.The Persi<strong>an</strong>s invented horseshoes to facilitate mail moving over the Royal Road.In the 5th century B.C., Greek histori<strong>an</strong> Herodotus coined the famous saying that has often beenwrongly attributed to the U.S. postal system. Referring to the Persi<strong>an</strong>s he said, “Neither snow norrain nor heat nor gloom of night stays these couriers from the swift completion of their appointedrounds.”151


CyrusThe Medo-Persi<strong>an</strong> king Cyrus the Great (also known as the king of Babylon) (576-530 B.C.) ismentioned 23 times in Scripture. The prophet D<strong>an</strong>iel was still living at the beginning of his reign(D<strong>an</strong>. 6:28; 10:1).Cyrus was called by name in prophecy before he was born. Isaiah prophesied in about 574 B.C.that he would rebuild the temple in Jerusalem (Isaiah 44:28; 45:1).Jeremiah also prophesied of the rebuilding of Jerusalem, though he didn’t name Cyrus. Jeremiahsaid that the Babyloni<strong>an</strong> captivity would last 70 years after which Israel would be restored(Jeremiah 29:10).Seventy years after the Babyloni<strong>an</strong>s destroyed Jerusalem, Cyrus issued a proclamation orderingthe rebuilding of the Jewish temple (Ezra 1:1-4). Cyrus provided cedar trees <strong>an</strong>d other materialsfor the temple’s construction (Ezra 3:7) <strong>an</strong>d even restored the articles that had been taken fromthe First Temple by Nebuchadnezzar (Ezra 1:7-11).It was once thought by skeptics that the <strong>Bible</strong>’s record of Cyrus’ release of the Jews <strong>an</strong>d hisgr<strong>an</strong>ting of religious liberty was mythical, but archaeology has confirmed that this was inaccord<strong>an</strong>ce with his st<strong>an</strong>ding practice. The Cyrus Cylinder, while not specifically mentioningIsrael, states that this king had the policy of restoring captives to their l<strong>an</strong>ds <strong>an</strong>d assisting them inrebuilding their temples. The cylinder, which is inscribed in the Akkadi<strong>an</strong> l<strong>an</strong>guage, was found inthe temple of Marduk in Babylon in 1879. It reads:“I returned to [these] sacred cities on the other side of the Tigris the s<strong>an</strong>ctuaries of which have been in ruinsfor a long time, the images which [used] to live therein <strong>an</strong>d established for them perm<strong>an</strong>ent s<strong>an</strong>ctuaries. I[also] gathered all their [former] inhabit<strong>an</strong>ts <strong>an</strong>d returned their habitations. Furthermore, I resettled upon thecomm<strong>an</strong>d of Marduk the great lord, all the gods of Sumer <strong>an</strong>d Akkad whom Nabonidus has brought intoBabylon to the <strong>an</strong>ger of the lord of the gods, unharmed, in their [former] chapels, the places which made themhappy. May all the gods whom I have resettled in their sacred cities ask daily Bel <strong>an</strong>d Nebo for long life for me<strong>an</strong>d may they recommend me ... to Marduk, my lord, may they say thus: Cyrus, the king who worships you,<strong>an</strong>d Cambyses, his son ... all of them I settled in a peaceful place” (Cyrus Cylinder, British Museum, Room 52,Case 6, WA 1880-6-17).Xerxes (Asasuerus), Esther <strong>an</strong>d the Shush<strong>an</strong> PalaceThe Persi<strong>an</strong> king during the time of Esther was Darius’ son Xerxes (485-465 B.C.). This was theGreek form of his name; it is Ahasuerus in Hebrew.Xerxes’ image appears on the Behistun Relief, st<strong>an</strong>ding behind Darius. He also appears st<strong>an</strong>dingbehind Darius in a relief from Persepolis which is at the Oriental <strong>Institute</strong>.Archaeology has confirmed the historical accuracy of the book of Esther <strong>an</strong>d identifiedMordecai.152


“It is generally accepted that Mordecai c<strong>an</strong> be identified with Marduka, a high official working in Susa. Somewould identify Esther with Queen Amestris. ... The book of Esther fits nicely within what is known from Persi<strong>an</strong><strong>an</strong>d Greek history, <strong>an</strong>d numerous scholars have remarked on the book’s great ‘familiarity with both general<strong>an</strong>d specific features of Persi<strong>an</strong> life.’ The book is sprinkled with lo<strong>an</strong> words <strong>an</strong>d personal names of Persi<strong>an</strong>origin” (Hoerth <strong>an</strong>d McRay, <strong>Bible</strong> Archaeology, p. 145).The Medo-Persi<strong>an</strong> palace at Susa (Shush<strong>an</strong>) is mentioned in three books of the <strong>Bible</strong>. D<strong>an</strong>iel,Nehemiah, <strong>an</strong>d Esther lived in this palace.“The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year,as I was in Shush<strong>an</strong> the palace” (Nehemiah 1:1).“That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shush<strong>an</strong> thepalace” (Esther 1:2).“And I saw in a vision; <strong>an</strong>d it came to pass, when I saw, that I was at Shush<strong>an</strong> in the palace, which is in theprovince of Elam; <strong>an</strong>d I saw in a vision, <strong>an</strong>d I was by the river of Ulai” (D<strong>an</strong>iel 8:2).The palace beg<strong>an</strong> to be built by Darius <strong>an</strong>d was completed by Xerxes. A Darius tablet at theLouvre says, “This palace which I built at Susa...”The <strong>Bible</strong> describes the palace as a glorious place with pillars of marble, beds of gold <strong>an</strong>d silver,<strong>an</strong>d pavements of red, blue, white, <strong>an</strong>d black marble (Esther 1:6).Archaeology has confirmed this. The palace measured 820 x 490 feet <strong>an</strong>d its throne room had 72majestic columns <strong>an</strong>d was surrounded on three sides by porticoes with columns topped with hugedouble-bull capitals on which the cedar beams of the roof rested. These columns sat on bellshapedbases. The palace was decorated with p<strong>an</strong>els of beautiful glazed brick featuring reliefs ofsoldiers <strong>an</strong>d <strong>an</strong>imals. Some of these are in the British Museum (Room 52). Others are in the SusaRoom at the Louvre in Paris.M<strong>an</strong>y beautiful objects have been recovered from the <strong>an</strong>cient palace that give us a glimpse intolife in that day. Some of these would have been seen by D<strong>an</strong>iel, Nehemiah, <strong>an</strong>d Esther. Theyinclude beautiful rhytons which were used to pour wine <strong>an</strong>d which Nehemiah might have used.SUMMARY OF MEDO-PERSIA1. Archaeology has confirmed that it was Cyrus’ practice to gr<strong>an</strong>t religious liberty <strong>an</strong>d returnreligious objects to the conquered people.2. The glory of the Shush<strong>an</strong> Palace, which is mentioned in three books of the <strong>Bible</strong>, has beenconfirmed by archaeology.REVIEW QUESTIONS ON MEDO-PERSIA1.Who conquered the Babyloni<strong>an</strong> Empire?2. King Cyrus was named before his birth by what Hebrew prophet?153


3. What is the signific<strong>an</strong>ce of the Cyrus Cylinder?4. What is the biblical name for the Palace at Susa?5. What three Biblical figures lived in this palace?6. Who built the palace?7. What was the Persi<strong>an</strong> name of King Ahasuerus?ISRAEL☛ A PowerPoint presentation of the material on Israel is included in the Unshakeable Faithapologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at the beginningof the course for tips on using this material.Evidence of Israel’s history as recorded in the <strong>Bible</strong> is found throughout the l<strong>an</strong>d today.Following are a few examples:EVIDENCE AT THE ISRAEL MUSEUMThere are items in ivory excavated from Ahab’s palace in Samaria. The <strong>Bible</strong> mentions Ahab’sivory palace (1 Kings 22:39), <strong>an</strong>d m<strong>an</strong>y fragments of carved ivory items have been found. Alsofound in the palace area was <strong>an</strong> opal signet ring (<strong>an</strong> official seal) containing the name Jezebel.Research in 2007 by Dutch Ugaritologist Marjo Korpel confirmed that the seal belonged to thewicked queen. The seal has idolatrous symbols, including a double cobra, symbolic of Sat<strong>an</strong>, <strong>an</strong>dthe Egypti<strong>an</strong> <strong>an</strong>kh, which is a sign of sun worship <strong>an</strong>d is associated with the goddess Isis.There is a piece of basalt (volc<strong>an</strong>ic) rock inscribed with the words “Beit David,” me<strong>an</strong>ing“House of David.” It was part of a victory pillar erected by the king of Syria to celebrate thedefeat of his enemies, <strong>an</strong>d it dates to about the 9th century B.C. which is less th<strong>an</strong> 100 years afterDavid lived.There are coins from the Bar Kokhba revolt to liberate Jerusalem from the Rom<strong>an</strong> armies from132-135 A.D., only a few decades after the destruction of the Temple. These depict the façade ofthe Second Temple with the Ark of the Coven<strong>an</strong>t between the pillars. Others depict the silvertrumpets <strong>an</strong>d a temple harp.EVIDENCE AT THE SHRINE OF THE BOOKThe Shrine of the Book, in Jerusalem, operated by the Israel Museum, features two of thegreatest historical witnesses to the authority of the Masoretic Hebrew <strong>Bible</strong>, which is the basisfor the great Protest<strong>an</strong>t <strong>Bible</strong>s such as the Luther Germ<strong>an</strong>, the Reina Valera Sp<strong>an</strong>ish, <strong>an</strong>d theKing James English. These are both the Great Isaiah Scroll <strong>an</strong>d the Aleppo Codex.154


The roof of the museum is in the shape of the lid of the clay jars that protected the Dead SeaScrolls, <strong>an</strong>d the corridor leading into the museum resembles a cave.It is most amazing <strong>an</strong>d wonderful that the two greatest witnesses to the authenticity of theMasoretic <strong>Bible</strong> are located in the Jewish Shrine of the Book in the modern state of Israel,because it was to the Jews that God assigned the task of preserving the Hebrew <strong>Bible</strong>. In Rom<strong>an</strong>s3:1-2 Paul calls the Hebrew Old Testament the “oracles of God” (“oracles” me<strong>an</strong>s utter<strong>an</strong>ce), <strong>an</strong>dtells us that these oracles were committed to the Jews. Though the Jews did not obey theScripture, they revered it. Josephus <strong>an</strong>d Philo “assure us that they would have undergone all sortsof torments rather th<strong>an</strong> have taken a letter from the Scripture, or altered a word of it” (John Kitto,Illustrated History of the <strong>Bible</strong>, edited by Alv<strong>an</strong> Bond, 1908, p. 39). Countless Jews have died intheir zeal to protect <strong>an</strong>d preserve the Old Testament <strong>Bible</strong>.This reverence was placed in theirhearts by the God of the <strong>Bible</strong> for the purpose of its preservation.In particular, it was the Jewish priests who were assigned as the keepers of the Scriptures (Deut.31:24-26; 17:18).After the destruction of the Jewish Temple, Hebrew scholars called THE MASORETES(Traditionalists) jealously guarded the Hebrew text <strong>an</strong>d passed it down from generation togeneration.It is the Masoretic Hebrew <strong>Bible</strong> that was adopted by Christi<strong>an</strong>s <strong>an</strong>d used in the first printed<strong>Bible</strong>s.One of the most famous Masorete scholars was Aaron Ben Asher at Tiberias. From the 12thcentury forward the Ben Asher Hebrew text was the received Hebrew <strong>Bible</strong>.The ALEPPO CODEX*, at the Shrine of the Book, is the most revered copy of the Ben Asher<strong>Bible</strong>. It was produced in about A.D. 920 in Tiberias, <strong>an</strong>d the vowel markings were added by benAsher. (* The term “codex” refers to a bound book as contrasted with a rolled scroll.)In about 1375 it was moved to the synagogue in Aleppo, Syria, where it got its name. There itwas kept in a double-locked metal box in a room called “the Cave of Elijah.” In 1947, thesynagogue was destroyed by rampaging Muslims who were <strong>an</strong>gry at the U.N. resolution toestablish a Jewish state. The Aleppo Codex was ripped apart <strong>an</strong>d desecrated. The survivingportions were hidden away <strong>an</strong>d smuggled into Turkey in a washing machine in 1958. From thereit was brought to Jerusalem <strong>an</strong>d restored by the Shrine of the Book.Until the discovery of the Dead Sea Scrolls in the 1940s, this was the oldest surviving copy ofthe Hebrew <strong>Bible</strong> <strong>an</strong>d the one considered the most authoritative. Thus, until the discovery of theDead Sea Scrolls, the oldest copy of the Hebrew <strong>Bible</strong> was only 1000 years old.155


Then in the 1940s, the GREAT ISAIAH SCROLL was found in the first Dead Sea cave. Todayit resides in the Shrine of the Book. It contains the entire book of Isaiah written on 17 pieces ofsheepskin forming a scroll measuring 24.5 feet long. Though 1,000 years older, it is almostexactly the same as the Aleppo Codex <strong>an</strong>d the Masoretic Hebrew text of the old Protest<strong>an</strong>t<strong>Bible</strong>s. The differences are extremely minor. There are only three letters that differ between theGreat Isaiah Scroll of 100 B.C. <strong>an</strong>d the Aleppo Codex of 900 A.D. Adolfo Roitm<strong>an</strong> calls it“extraordinarily close” (The <strong>Bible</strong> in the Shrine of the Book, p. 43).Here we see a wonderful confirmation of God’s promise to preserve His Word. There isabsolutely nothing like this level of preservation in <strong>an</strong>y other <strong>an</strong>cient book.“For the LORD is good; his mercy is everlasting; <strong>an</strong>d his truth endureth to allgenerations” (Psalms 100:5).EVIDENCE OF JEREMIAH’S PROPHECYSeveral people mentioned in the book of Jeremiah have been authenticated by amazing extrascripturalartifacts.There is a clay bulla (used to seal scrolls) brought to light in 1975 contains the name ofJeremiah’s scribe Baruch. It says, “Belonging to Baruch, son of Neriah.” See Jeremiah 36 <strong>an</strong>d45.There is a clay seal “belonging to Gemariah son of Shaph<strong>an</strong>.” It was in Gemariah’s chamber inthe temple where Baruch first read Jeremiah’s prophecy (Jer. 36:5-10). Gemariah was one ofthree men who tried to dissuade the king from burning the scroll, “but he would not hearthem” (Jer. 36:25).There is a eal with name of Jehucal ben Shelemiah, who is mentioned in Jeremiah 37:3 <strong>an</strong>d 38:1.Jehucal was one of the emissaries sent by King Zedekiah to ask Jeremiah to pray for God’s help.Later Jehucal joined with those who urged the king to kill Jeremiah, claiming that he wasdiscouraging the people (Jer. 38:1-4).There is a seal with the name of “Elishama serv<strong>an</strong>t of the king,” mentioned in Jeremiah 36:12.There are the LACHISH LETTERS. In the 1930s <strong>an</strong> archaeological team discovered 21 letterswritten on pottery in Lachish. The letters confirm the statement in Jeremiah 34:7 that Lachish<strong>an</strong>d Azekah were the last cities to fall. The letters mention Gemariah (Jer. 36:10), Jaaz<strong>an</strong>iah (Jer.35:3), Baruch (Jer. 36:4), <strong>an</strong>d Matt<strong>an</strong>iah (King Zedekiah, 2 Kings 24:17).It was Jeremiah’s prophecies that King Jehoiakim cut up <strong>an</strong>d burned in the fire as he warnedhimself in the palace. God instructed Jeremiah to write the prophecies again, <strong>an</strong>d they have beenmeticulously preserved, whereas Jehoiakim is long gone <strong>an</strong>d forgotten.156


EVIDENCE AT MEGIDDOThe hill of Megiddo played <strong>an</strong> import<strong>an</strong>t role in Israel’s history. It is located on the main routethrough the <strong>Holy</strong> L<strong>an</strong>d overlooking the valley of Jezreel, <strong>an</strong>d <strong>an</strong>y army traveling north to southwould travel through this area because of the mountainous terrain on both sides. It is believedthat more battles have been fought here th<strong>an</strong> <strong>an</strong>ywhere else on earth.Deborah <strong>an</strong>d Barak defeated the C<strong>an</strong>a<strong>an</strong>ites here in about 1300 B.C. (Judges 4-5). King Solomonconquered Megiddo <strong>an</strong>d built a fortress city here in 1000 B.C. (1 Kings 4:12; 9:15). Megiddowas lost to foreign powers <strong>an</strong>d retaken numerous times during the divided kingdom. Three ofIsrael’s kings died here: Saul at the h<strong>an</strong>ds of the Philistines in the 10th century B.C. (1 Samuel31), Ahaziah at the h<strong>an</strong>ds of Jehu in the 9th century B.C. (2 Kings 9:27), <strong>an</strong>d Josiah at the h<strong>an</strong>dsof the king of Egypt in the 7th century B.C. (2 Kings 23:29).The location of Megiddo was lost for centuries. When Edwin Robinson visited the area in 1838he wrote in his diary, “I wonder where Megiddo could have been.” Actually it was right underhis feet. Since 1903 extensive archaeological excavations have found evidence of 20 or more<strong>an</strong>cient cities at Megiddo, one built upon <strong>an</strong>other, going back to thous<strong>an</strong>ds of years B.C.Though disputed by those who are predisposed to doubt <strong>an</strong>ything the <strong>Bible</strong> says, there isextensive evidence for the h<strong>an</strong>diwork of King Solomon (1 Kings 9:15) <strong>an</strong>d the kings of northernIsrael. The gate to Solomon’s city has been uncovered, as well as Solomon’s stables <strong>an</strong>d hispalace.EVIDENCE AT CAESAREA MARITIMAM<strong>an</strong>y biblical events occurred at Caesarea Maritima. It is mentioned 15 times in the book ofActs. (It should not be confused with Caesarea Philippi located at the foot of Mt. Hermon <strong>an</strong>dbuilt by Herod the Great’s son Philip.)It was here that the Rom<strong>an</strong> Tenth Legion was stationed, <strong>an</strong>d there is archaeological evidence forthis. Cornelius the centurion, who comm<strong>an</strong>ded 100 soldiers in the legion, was saved <strong>an</strong>d baptizedhere by Peter (Acts 10).After Paul was arrested in Jerusalem he was sent to Caesarea <strong>an</strong>d spent two years imprisonedthere until he was sent to Rome. It was here that he appeared before Felix, Festus, <strong>an</strong>d KingAgrippa (Acts 23:23 - 26:32).This city was enlarged <strong>an</strong>d glorified by Herod the Great, who was king of Judea at Jesus’ birth(Mat. 2:1; Lk. 1:5). (This is the Herod who ordered the murder of male Jewish children undertwo years old in his demonic attempt to destroy Jesus.) A gift to Herod from Caesar Augustus(for whom the city was named), Caesarea became the capital of the Rom<strong>an</strong> province of Judea. It157


was one of the crown jewels of the Rom<strong>an</strong> Empire <strong>an</strong>d its 40-acre m<strong>an</strong>-made harbor was “thegreatest engineering wonder of its time.” There was a 4,000-seat theater, a 5,000-seat chariotracetrack, mosaic walkways, colonnaded streets, <strong>an</strong>d all sorts of magnificent buildings, includingHerod’s palace <strong>an</strong>d temples dedicated to Caesar worship. Other th<strong>an</strong> the harbor at Alex<strong>an</strong>dria,Egypt, Caesarea’s was the finest on the eastern Mediterr<strong>an</strong>e<strong>an</strong> <strong>an</strong>d ships could make the trip fromRome in 10 days.Water was brought to Caesarea from miles away by a double aqueduct, <strong>an</strong> impressiveengineering feat in its own right. This provided plenty of water for the city’s pools, fountains,baths, <strong>an</strong>d sewer system. The name of the Tenth Legion is inscribed on the aqueduct.The Pilate Stone (shown right) found at Caesarea in 1961 during reconstruction of the theaterproves that Pilate was the governor of Judea as the <strong>Bible</strong> says. Written in Latin, the inscriptionon the limestone block reads “Pontius Pilatus prefect of Judea, erected the Tiberium [temple inhonor of Tiberius Caesar] to the August Gods.” This agrees with Luke’s statement that Pilateruled during the lifetime of Tiberius (Luke 3:1). The stone is housed in the Israel Museum, whilea copy is on display at Caesarea.EVIDENCE AT MASADAMasada is a rocky mountain in the Jude<strong>an</strong> desert overlooking the Dead Sea. Herod the Greatbuilt a fortified palace at Masada three decades before the birth of Christ. During the Jewishrevolt against Rome 100 years later the Jews captured the fortress. They believed that theMessiah was going to deliver them <strong>an</strong>d establish the Davidic kingdom, but in fact they hadrejected the Messiah decades earlier. After the fall of Jerusalem <strong>an</strong>d the destruction of the templein 70 A.D., Masada was the only site that remained under Jewish control. The rebels used it as abase of operation for raiding parties. In 74 A.D. Flavius Silva, at the head of 10,000 soldiers ofthe Rom<strong>an</strong> Tenth Legion, conquered Masada, after a siege of several months. The Rom<strong>an</strong> armiesbuilt eight camps around the citadel <strong>an</strong>d with Jewish slave labor constructed <strong>an</strong> assault ramp tothe top. According to the histori<strong>an</strong> Josephus, the remaining 1,000 Jews decided to commitsuicide rather th<strong>an</strong> fall into the h<strong>an</strong>ds of the Rom<strong>an</strong>s. They had determined that God hadab<strong>an</strong>doned them, whereas in reality they had ab<strong>an</strong>doned God. Ten men were chosen by lot to killthe others. Then the insurrection leader, Eleazar ben Yair, <strong>an</strong>d the remaining ten men drew lotsagain <strong>an</strong>d one was chosen to kill the others <strong>an</strong>d end his own life. Two women <strong>an</strong>d five childrenwho survived by hiding in a cave told the story of the last hours of the defenders as recounted byJosephus. This account has been disputed by some modern histori<strong>an</strong>s (someone is always tryingto make a name for himself by disputing well-established facts of history), but there is no goodreason to doubt it other th<strong>an</strong> perhaps to question the number of Jews that were involved in thefinal suicide pact.The identity of Masada was lost for centuries until the site was discovered by two Americ<strong>an</strong>s in1838.158


Since the early 1960s extensive archaeological excavations have been carried out at Masada bythe Israel Department of Antiquities. The evidence for Herod’s first century B.C. palaces <strong>an</strong>d thefirst century A.D. battle is irrefutable. There is the inscription “To Herod King of the Jews” on apiece of pottery that was used to import wine. These wine containers also feature the name C.Sentius Saturninus, who was the Rom<strong>an</strong> consul in 19 B.C. Of the palaces, portions of some ofthe rooms remain, including Herod’s throne room <strong>an</strong>d the bath house with its furnace room.There are remn<strong>an</strong>ts of marble columns, beautiful mosaic pavements, tiles, bathing pools, <strong>an</strong>dm<strong>an</strong>y other things. The place was very elaborate. The walls were covered with frescoes thatlooked like marble. The ruins also contain the remains of a Jewish synagogue that Herod built,one of the oldest known synagogues in Israel <strong>an</strong>d the only one dating to the time of the SecondTemple. It is also the best preserved.Portions of <strong>Bible</strong> scrolls were found at Masada, including Joshua, fragments of Deuteronomy,<strong>an</strong>d Ezekiel’s vision of the dry bones. The Joshua scroll was originally dated to 30 A.D., butcarbon-14 dating has attributed it to 150-75 B.C., which me<strong>an</strong>s it is as old as the <strong>Bible</strong> scrollsfound in the Dead Sea caves (“The Dead Sea Scrolls Support the Masoretic Text,” J<strong>an</strong>. 15, 2009,Soulcast.com, viewed April 28, 2010). And like the Dead Sea Scrolls, the Masada scrolls largelyagree with the Masoretic Text.There is a piece of pottery with the words “tithe for the priest.”M<strong>an</strong>y coins found at Masada attest to the <strong>an</strong>cient history of the place. There are coins from eachyear of the Revolt, including 70 A.D. when the temple was destroyed. They are inscribed with“Jerusalem the holy.”As for the battle, the Rom<strong>an</strong> encampments are still evident, as is the attack ramp. There is even apiece of pottery with the name Ben Yair, the leader of the rebels. This was discovered togetherwith ten other pieces of pottery, each bearing a name, which is striking confirmation ofJosephus’ account of the lots.EVIDENCE IN JERUSALEMAn inscription found in THE SILOAM TUNNEL celebrated the completion of the constructionof a water tunnel in the time of King Hezekiah described in 2 Kings 20:20. The Hebrew writingis in the early <strong>an</strong>gular script used before the Babyloni<strong>an</strong> exile. The tunnel was discovered in the19th century by two Arab boys who were swimming in the Siloam pool. It is about two feet wide<strong>an</strong>d five feet high <strong>an</strong>d ends at the Fountain of Gihon (today called the Virgin’s Fountain), whichwas Jerusalem’s water supply since <strong>an</strong>cient times.Part of NEHEMIAH’S WALL has been unearthed. It matches the description in Nehemiah thatthe poor Jews who had returned from Babylon used whatever was at h<strong>an</strong>d to rebuild the wallsrather th<strong>an</strong> rebuild it with quarried stones.159


THE PAVEMENT IN PILATE’S COURT mentioned in John 19:13 was found byarchaeologist L. H. Vincent in the 1920s. The pavement was located in the court of the Tower ofAtonia, which was buried when the city was rebuilt in the time of the Rom<strong>an</strong> Emperor Hadri<strong>an</strong>.The TEMPLE MOUNT itself <strong>an</strong>d the Western Wall attests to the Second Temple, built in the6th century B.C. <strong>an</strong>d exp<strong>an</strong>ded under Herod the Great in the 1st century B.C. The Western Wallcontains original stones from the foundation of the Temple Mount in the days when the NewTestament was written.The SOUTHERN STEPS which c<strong>an</strong> be seen today near the Western Wall are the steps thatexisted in Jesus’ day leading to the main gates to the Temple from the old city. Renownedarchaeologist Benjamin Mazar, president of the Hebrew University, excavated the southern stepsbetween 1968-78. Because of his labor, visitors today c<strong>an</strong> see the actual steps upon which Jesuswalked <strong>an</strong>d where He preached at the main entr<strong>an</strong>ce to the temple area <strong>an</strong>d where the Psalms ofDegrees were probably sung.There are also THE TEMPLE STONES. The Lord Jesus prophesied that the beautiful temple<strong>an</strong>d the surrounding buildings would be destroyed <strong>an</strong>d “there shall not be left one stone upon<strong>an</strong>other, that shall not be thrown down” (Mark 13:2). This was fulfilled 40 years later when theRom<strong>an</strong> army under Titus conquered the city <strong>an</strong>d destroyed the temple. Some of the stones thattumbled off the mount during this epoch event have been unearthed along the Western Wall.Most of the stones weigh two to four tons, with some weighing as much as 15 tons.One of these stones with the inscription “TO THE PLACE OF TRUMPETING” wasdiscovered by Benjamin Mazar. This corresponds with Josephus’ description in his Jewish Warsof a corner of the Temple Mount where the trumpet was blown to mark the beginning <strong>an</strong>d endingof the Sabbath. “And the last [tower] was erected above the roof of the Priest’s Chambers, whereit was the custom for one of the priests to st<strong>an</strong>d <strong>an</strong>d to give notice, by the sound of a trumpet, inthe afternoon of the approach, <strong>an</strong>d on the following evening of the close, of every seventh day,<strong>an</strong>nouncing to the people the respective hours for ceasing work <strong>an</strong>d for resuming their labors.”The original is in the Israel Museum, but a copy is on display near the temple stones along theWestern Wall.Stone plaques with Greek inscriptions from the time of King Herod WARNING NON-JEWSNOT TO ENTER CERTAIN AREAS OF THE TEMPLE have also been uncovered. Theplaque reads: “No foreigner is to enter within the balustrade <strong>an</strong>d emb<strong>an</strong>kment around thes<strong>an</strong>ctuary. Whoever is caught will have himself to blame for his death which follows.” Acomplete plaque is housed in the archaeological museum in Ist<strong>an</strong>bul <strong>an</strong>d a partial one is housedin the Israel Museum.In 2009 Dr. Eilat Mazar, world authority on Jerusalem’s <strong>an</strong>cient archaeology, discovered theruins of DAVID’S PALACE. Though skeptics have predictably tried to discredit the find, Mazarfound evidence that this was David’s palace <strong>an</strong>d that it was occupied up until the destruction of160


Solomon’s Temple (“The World of Archeology Is Rocked,” aish.com, July 6, 2009). Eilat is thegr<strong>an</strong>ddaughter of Benjamin Mazar, <strong>an</strong>d in their last conversation before his death in 1995, theydiscussed the recovery of David’s palace.In the 1990s two small SILVER SCROLLS were found in <strong>an</strong> <strong>an</strong>cient tomb on Ketef Hinnom(the shoulder of Hinnom), on the side of the Valley of Hinnom. After being unrolled at the IsraelMuseum, the scrolls were found to contain the priestly blessing from Numbers 6:24-26. Datingto the 7th century B.C., these are the oldest portions of Scripture in existence, predating the O.T.scrolls from the Dead Sea caves by four or five hundred years.THE ARCH OF TITUSLeaving the l<strong>an</strong>d of Israel itself for a moment, there is powerful evidence in Rome for the SecondTemple <strong>an</strong>d its destruction according to Jesus’ prophecy. It was a Rom<strong>an</strong> army that destroyed theTemple under the leadership of Titus, <strong>an</strong>d the artifacts were tr<strong>an</strong>sported to Rome. Titus becameemperor, <strong>an</strong>d in 85 A.D. a monumental arch was dedicated in commemoration of his victory overthe Jews. A bas-relief inside the arch depicts the spoils from the Jerusalem Temple carried in avictory procession after Jerusalem’s fall. Clearly seen are the c<strong>an</strong>dlestick <strong>an</strong>d the silver trumpets.This 1900-year-old monument thus st<strong>an</strong>ds as a silent witness to the accuracy of <strong>Bible</strong> prophecy,as the destruction depicted on it was prophesied nearly a half century earlier by the Lord JesusChrist in Luke 19:41-44:“And when he was come near, he beheld the city, <strong>an</strong>d wept over it, Saying, If thou hadst known, even thou, atleast in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For thedays shall come upon thee, that thine enemies shall cast a trench about thee, <strong>an</strong>d compass thee round, <strong>an</strong>dkeep thee in on every side, And shall lay thee even with the ground, <strong>an</strong>d thy children within thee; <strong>an</strong>d theyshall not leave in thee one stone upon <strong>an</strong>other; because thou knewest not the time of thy visitation.”SUMMARY OF ISRAEL1. Archaeological evidence of Israel’s <strong>an</strong>cient history found in Israel itself include artifacts fromAhab’s palace, the inscription of “House of David” on a Syri<strong>an</strong> victory pillar, the LachishLetters, <strong>an</strong>d evidence of Solomon’s fortress at Megiddo.2. At Caesarea Maritima, there is evidence of the Rom<strong>an</strong> Tenth Legion <strong>an</strong>d of Pilate.3. At Masada, archaeologists have found evidence of Herod’s fortified palace, portions of <strong>Bible</strong>scrolls, <strong>an</strong>d coins dating to the destruction of the Temple.4. In Jerusalem, archaeology has discovered Nehemiah’s Wall, the pavement in Pilate’s court, theSiloam tunnel, the Temple Mount, Temple stones, the Southern Steps, <strong>an</strong>d the inscription “to theplace of trumpeting.”161


5. The Arch of Titus in Rome depicts the artifacts removed from the Temple before it wasdestroyed in 70 A.D.REVIEW QUESTIONS ON ISRAEL1. What evidence of Jezebel exists from Ahab’s ivory palace?2. What type of symbols are engraved on this object?3. What evidence of King David was found on a Syri<strong>an</strong> victory pillar?4. What does the word “beit” me<strong>an</strong>?5. What was the Bar Kokhba revolt?6. What images from the Jewish Temple were engraved on the Bar Kokhba coins?7. What two great historical witnesses to the authority of the Masoretic Hebrew <strong>Bible</strong> are in theShrine of the Book museum?8. What passage says that God assigned the Jews the task of keeping the Scripture?9. Though the Jews did not _________ the Scripture, they __________ it.10. Who were the Masoretes?11. Who was Aaron Ben Asher?12. When was the Aleppo Codex written?13. What does the word “codex” me<strong>an</strong>?14. What is “Aleppo”?15. When was the Great Isaiah Scroll found <strong>an</strong>d where?16. How old is the Great Isaiah Scroll?17. How does the Great Isaiah Scroll confirm God’s promise to preserve His Word?18. Who was Baruch <strong>an</strong>d what archaeological evidence was found for his existence?19. What are the Lachish Letters?20. What are three import<strong>an</strong>t events in Jewish history that occurred at Megiddo?21. What archaeologist rediscovered the site of <strong>an</strong>cient Megiddo <strong>an</strong>d when was this?22. Where was Caesarea Maritima located?23. What are two biblical events that occurred here?24. What evidence for Pilate was found here?25. What event described by Josephus occurred at Masada?26. What evidence for the Jewish temple was found at Masada?27. Where in Israel was Caesarea Maritima located?28. What are three <strong>Bible</strong> events that took place there?29. What is the signific<strong>an</strong>ce of the Pilate Stone?30. The Siloam tunnel was built for what purpose?31. What type of material went into the construction of Nehemiah’s Wall?32. When was the pavement in Pilate’s Court located by archaeologists?33. What part of the Temple Mount contains original stones from the days when the NewTestament was written?34. The Southern Steps were excavated when?35. The Southern Steps led to what?36. What are the Temple Stones that were unearthed along the Western Wall?162


37. What is the signific<strong>an</strong>ce of the stone with the inscription “to the place of trumpeting”?38. What warning did the Jews give to non-Jews in the Temple area?39. David’s Palace was excavated by what Hebrew archaeologist?40. What is the signific<strong>an</strong>ce of the two silver scrolls that were discovered in Jerusalem in the1990s?41. In what valley were the scrolls discovered?42. What Scripture portion do they contain?LUKE’S WRITINGS☛ A PowerPoint presentation of the material on Luke’s Writings is included in the UnshakeableFaith apologetics course package. See “Suggestions for Teachers <strong>an</strong>d Private Study” at thebeginning of the course for tips on using this material.Critics in the 19th century attacked Luke’s Gospel <strong>an</strong>d the book of Acts as historically unreliabledocuments that weren’t written until m<strong>an</strong>y generations after Christ. Germ<strong>an</strong> critic F. C. Baur(1792-1860), for example, claimed that the book of Acts was not written until the second half ofthe 2nd century. The critics claimed that most of the New Testament is based on myths that werepassed along by word of mouth for generations before being committed to writing.But the book of Acts is clearly written as a historical document. Luke mentions 32 countries, 54cities, nine isl<strong>an</strong>ds, <strong>an</strong>d 95 different people, including m<strong>an</strong>y civil <strong>an</strong>d military officials. Likewise,Luke’s Gospel is filled with references to places <strong>an</strong>d historical personages, such as the Herods,Caesar Augustus, Tiberius Caesar, Pontius Pilate, Philip tetrarch of Ituraea, <strong>an</strong>d Cyrenius,governor of Syria.Luke claims to base his writings on the accounts of eyewitnesses who were still alive (Luke1:1-2).If the <strong>Bible</strong> is historically inaccurate, it is obviously not the divinely-inspired Word of God.The liberal view was debunked by renowned archaeologist William Ramsay (1851-1939), amongothers. Ramsay was taught liberal theories at the University of Aberdeen <strong>an</strong>d Oxford University<strong>an</strong>d assumed that liberals such as Baur were correct. When he went to Asia Minor <strong>an</strong>d Palestineon his first archaeological expedition he fully intended to prove that the <strong>Bible</strong> is “not the bookfrom heaven it claimed to be.”"He regarded the weakest spot in the whole New Testament to be the story of Paul's travels. These had neverbeen thoroughly investigated by one on the spot. Equipped as no other m<strong>an</strong> had been, he went to the home ofthe <strong>Bible</strong>. Here he spent fifteen years digging. Then in 1896 he published a large volume, Saint Paul, theTraveler <strong>an</strong>d the Rom<strong>an</strong> Citizen. ... The book caused a furor of dismay among the skeptics of the world. Itsattitude was utterly unexpected because it was contrary to the <strong>an</strong>nounced intention of the author years before.For twenty years more, book after book from the same author came from the press, each filled with additionalevidence of the exact, minute truthfulness of the whole New Testament as tested by the spade on the spot.163


And these books have stood the test of time, not one having been refuted, nor have I found even <strong>an</strong>y attemptto refute them” (Josh McDowell, The New Evidence That Dem<strong>an</strong>ds a Verdict, p. 62).In 1915 Ramsay testified:“Luke is a histori<strong>an</strong> of the first r<strong>an</strong>k; not merely are his statements of fact trustworthy, he is possessed of thetrue historic sense … In short this author should be placed along with the very greatest of histori<strong>an</strong>s” (TheBearing of Recent Discovery on the Trustworthiness of the New Testament, 1915).“The present writer takes the view that Luke’s history is unsurpassed in respect of its trustworthiness. At thispoint we are describing what reasons <strong>an</strong>d arguments ch<strong>an</strong>ged the mind of one who beg<strong>an</strong> under theimpression that the history was written long after the events <strong>an</strong>d that it was untrustworthy as a whole” (Ibid.).Ramsay debunked the idea that the New Testament was written long after the events.“We c<strong>an</strong> already say emphatically that there is no longer <strong>an</strong>y solid basis for dating <strong>an</strong>y book of the NewTestament after about A.D. 80, two full generations before the date between 130 <strong>an</strong>d 150 given by the moreradical New Testament critics of today” (Recent Discoveries in <strong>Bible</strong> L<strong>an</strong>ds, 1955, p. 136).“In my opinion, every book of the New Testament was written by a baptized Jew between the forties <strong>an</strong>d theeighties of the first century A.D.” (Christi<strong>an</strong>ity Today, J<strong>an</strong>. 18, 1963).Following are other examples of how the New Testament has been authenticated over theskeptics:The critics said Luke was wrong in Acts 14:6 when he wrote that Lystra <strong>an</strong>d Derbe were locatedin Lycaonia <strong>an</strong>d that Iconium was not in Lycaonia. Paul <strong>an</strong>d Barnabas were in Iconium whenthey fled to Lystra <strong>an</strong>d Derbe, which was said to be in Lycaonia, thus implying that Iconium wasnot in Lycaonia. In 1910, Ramsay unearthed a monument proving that Iconium was a Phrygi<strong>an</strong>city rather th<strong>an</strong> a Lycaoni<strong>an</strong> city (The New Evidence That Dem<strong>an</strong>ds a Verdict, p. 64).The critics said that Luke was wrong about the census described Luke 2:1-3. They claimed thatQuirinius (Cyrenius) was not governor of Syria at that time, because Josephus placed him asgovernor in 6 A.D., which was several years later. Archaeology disproved these charges. Ramsayunearthed <strong>an</strong> inscription in Antioch that stated that Quirinius was the governor of Syria in about7 B.C. (The New Evidence, p. 63). Thus, Quirinius was governor of Syria for two terms, in 7B.C. when Christ was born, <strong>an</strong>d again in 6 A.D.The critics further claimed that everyone did not have to return to his <strong>an</strong>cestral home for thecensus, contrary to what the <strong>Bible</strong> says. But a papyrus document found in Egypt says that allresidents were required to travel to their <strong>an</strong>cestral homes (The New Evidence, p. 63).Critics said that Luke was wrong when he said in Luke 3:1 that Lys<strong>an</strong>ias was the tetrarch ofAbilene in the 15th year of the reign of Tiberius Caesar, which was A.D. 27. Ancient histori<strong>an</strong>shad stated that Lys<strong>an</strong>ias was killed in 36 B.C. But <strong>an</strong> inscription found at Abila near Damascusdating to between A.D. 14 <strong>an</strong>d 29 says that Lys<strong>an</strong>ias was the tetrarch” (The New Evidence, p.64). Thus, Luke was right.164


Critics said that Luke was wrong in using the Greek term politarchs (tr<strong>an</strong>slated “rulers of thecity” in Acts 17:6) to denote the civil authorities of Thessalonica because the term is not found inclassical literature. Archaeology has since uncovered 19 inscriptions that use the title after thesame fashion as Luke (The New Evidence, p. 65). The British Museum displays one of theseinscriptions from <strong>an</strong> arch in Thessalonica (Room 78, GR 1877.5-11.1).In these <strong>an</strong>d other cases the critics were wrong, <strong>an</strong>d Luke was right. Skeptics have repeatedly <strong>an</strong>dridiculously acted as if they have <strong>an</strong> omniscient knowledge of <strong>an</strong>cient history <strong>an</strong>d thus are in aposition to criticize the <strong>Bible</strong>, but they have been proven wrong countless times. The fact thatthis has not humbled most of them is further evidence of the <strong>Bible</strong>’s divine inspiration, because itprophesied their willful ignor<strong>an</strong>ce (2 Peter 3:3-5).In 1963, classical histori<strong>an</strong> A.N. Sherwin-White confirmed Ramsay’s view of Acts:“Any attempt to reject its basic historicity even in matters of detail must now appear absurd. Rom<strong>an</strong> histori<strong>an</strong>shave long taken it for gr<strong>an</strong>ted” (Rom<strong>an</strong> Society <strong>an</strong>d Rom<strong>an</strong> Law in the New Testament, p. 189).SUMMARY OF LUKE’S WRITINGS1. Archaeology has confirmed the historical accuracy of Luke’s Gospel <strong>an</strong>d the book of Acts.William Ramsay set out to disprove the <strong>Bible</strong> but authenticated it, instead. He said, “Luke is ahistori<strong>an</strong> of the first r<strong>an</strong>k” <strong>an</strong>d “Luke’s history is unsurpassed in respect of its trustworthiness.”2. Ramsay debunked the liberal idea that the New Testament was written long after the events.REVIEW QUESTIONS ON LUKE’S WRITINGS1. What Germ<strong>an</strong> critic said that Acts is not a reliable historical document?2. According to the critics, when was most of the New Testament written?3. What archaeologist debunked this idea?4. Did this archaeologist start out his career as a <strong>Bible</strong> believer?5. What convinced him that the book of Acts is accurate?6. How did this archaeologist debunk the idea that Acts 14:6 was wrong in saying that Iconiumwas not in Lycaonia.7. How did he debunk the idea that Quirinius was not governor of Syria during the censusdescribed in Luke 2?8. How did he confirm Luke’s use of the Greek term politarchs in Acts 17:6?165


EVOLUTION☛ NOTE TO TEACHERSWe recommend that you first go through the introduction to evolution with the class <strong>an</strong>d thenuse the PowerPoint/Keynote presentations for the sections on Icons of Evolution <strong>an</strong>d Icons ofCreation. After each PowerPoint presentation use the summary from the book for review. EachIcon has a summary <strong>an</strong>d review questions.The section on history of evolution c<strong>an</strong> be taught in class or c<strong>an</strong> be used as a reading assignment.166


EVOLUTION INTRODUCTION1. One doesn’t have to be a scientist to refute Darwinism.The believer should not be intimidated by scientists.Dr. Lowell Ponte, former science <strong>an</strong>d technology editor for Reader’s Digest, reminds us thatscientists are not gods, though they sometimes pretend to be:“Outside their narrow field of expertise, scientists are often no wiser th<strong>an</strong> the drunk at the end of the bar inyour local saloon. In fact they are often more foolish th<strong>an</strong> this drunk, because with the power of science,commissars often become intoxicated with the notion that knowledge <strong>an</strong>d intellect in one field empowers themto speak with the authority of gods in all fields” (“Science Wars,” FrontPage Magazine, Feb. 27, 2004).Phillip Johnson, a law professor who has critiqued Darwinism, rightly says:“Being a scientist is not necessarily <strong>an</strong> adv<strong>an</strong>tage when dealing with a very broad topic like evolution, whichcuts across m<strong>an</strong>y scientific disciplines <strong>an</strong>d also involves issues of philosophy. Practicing scientists are ofnecessity highly specialized, <strong>an</strong>d a scientist outside his field of expertise is just <strong>an</strong>other laym<strong>an</strong>” (Darwin onTrial, p. 13).In fact, you c<strong>an</strong> be your own scientist. You have the God-given ability to make observations <strong>an</strong>dto make decisions based on those observations. Richard Tedder is <strong>an</strong> example of those who cameto Christ when he stopped depending on his university professors <strong>an</strong>d started <strong>an</strong>alyzing theevidence for evolution <strong>an</strong>d studying the <strong>Bible</strong> for himself. He told me that when he startedreading the <strong>Bible</strong> he was amazed that everything it said “r<strong>an</strong>g true” because he could see itreflected in life.We must remember that divine truth has been revealed to the weak rather th<strong>an</strong> to the mighty(Mat. 11:25; 1 Cor. 1:26-28). Further, the “poor m<strong>an</strong>” who has underst<strong>an</strong>ding c<strong>an</strong> examine the“rich m<strong>an</strong>” who is wise in his conceit (Prov. 28:11).The believer has everything he needs to test the doctrine of evolution: We have God’s Word (2Tim. 3:16-17) <strong>an</strong>d we have God’s Spirit (1 John 2:27).Every philosophy must be brought to this Touchstone (2 Cor. 10:5; Col. 2:8; 1 Tim. 6:20-21).Common sense refutes evolution at every turn. Consider, for example, the concept of evolutionthrough r<strong>an</strong>dom genetic mutations. Nothing in life works like this. Take a piece of writing, suchas Genesis chapter one. It could never be created through r<strong>an</strong>dom typing, <strong>an</strong>d if accidentalch<strong>an</strong>ges were introduced to the existing text, the result would invariably be degradation <strong>an</strong>d notimprovement. Take a machine such as the Space Shuttle. It has two million parts (<strong>an</strong>d is far lesscomplex th<strong>an</strong> a bacterial cell). R<strong>an</strong>dom blind ch<strong>an</strong>ges would never create such a machine norimprove <strong>an</strong> existing one. Complicated things are not built by r<strong>an</strong>dom, accidental events. At thefundamental level, the evolution issue is not rocket science!167


2. Benefits of creation science materialCreation science materials are tremendously helpful in fortifying God’s people, particularlyyoung people, against the devil’s lies. Titus 1:9-11 says that preachers <strong>an</strong>d teachers are necessaryto stop the mouths of false teachers. This is the first purpose of creation science materials. Youngpeople need to see that Darwinism c<strong>an</strong> be rejected because there are no proven scientific factssupporting it.Creation science materials teach <strong>an</strong>alytical thinking <strong>an</strong>d sound argumentation. The writer ofHebrews says that the spiritual <strong>an</strong>d moral senses must be trained through use.“But strong meat belongeth to them that are of full age, even those who by reason of use have their sensesexercised to discern both good <strong>an</strong>d evil” (Hebrews 5:14).We do not naturally know how to refute error. Like most other things in life, this must be learned<strong>an</strong>d we must grow in it. By learning God’s Word <strong>an</strong>d weighing everything in life by God’s holySt<strong>an</strong>dard, proving what is right <strong>an</strong>d what is wrong, what is good <strong>an</strong>d what is evil, we strengthenour spiritual <strong>an</strong>d moral senses so that we c<strong>an</strong> know God’s will <strong>an</strong>d be approved by Him. Wellprepared creation science material is a tremendous help in this education so that we c<strong>an</strong> learnhow to h<strong>an</strong>dle the wiles of the devil.Creation science materials lift the believer’s heart to God, the Almighty Creator, <strong>an</strong>d teachlessons about His character <strong>an</strong>d power. “For the invisible things of him from the creation of theworld are clearly seen, being understood by the things that are made, even his eternal power <strong>an</strong>dGodhead” (Rom<strong>an</strong>s 1:20). Everything God has created teaches us lessons about the CreatorHimself, <strong>an</strong>d the creation-science issue covers every aspect of God’s creation, from biology toastrology. It is thrilling research.Creation science materials are useful in ev<strong>an</strong>gelism. Creation science has been called “preev<strong>an</strong>gelism,”<strong>an</strong>d m<strong>an</strong>y people have been saved after first being confronted with creation sciencearguments against evolution. This caused them to doubt what they had been taught from thesecular sphere <strong>an</strong>d to become receptive to examining the claims of the <strong>Bible</strong> <strong>an</strong>d the Person ofJesus Christ. Consider the following example:“I was raised in a Christi<strong>an</strong> home, believing in God <strong>an</strong>d His creation. However, I was taught evolution whileattending high school, <strong>an</strong>d beg<strong>an</strong> to doubt the authority of the <strong>Bible</strong>. If evolution is true, I reasoned, the <strong>Bible</strong>c<strong>an</strong>not also be true. I eventually rejected the entire <strong>Bible</strong> <strong>an</strong>d believed that we descended from lowercreatures; there was no afterlife <strong>an</strong>d no purpose in life but to enjoy the short time we have on this earth. Mycollege years at Penn State were spent as <strong>an</strong> atheist, or at best as <strong>an</strong> agnostic. Fortunately, <strong>an</strong>d by the graceof God, I beg<strong>an</strong> to read articles <strong>an</strong>d listen to tapes about scientific evidence for creation. Over a period of acouple of years, it became apparent to me that the theory of evolution has no legitimate factual evidence, <strong>an</strong>dthat scientific data from the fossil record, geology, etc. could be better explained by a recent creation, followedby a global flood. Suddenly I realized that the <strong>Bible</strong> might actually be true! It wasn’t until I could believe thefirst page of the <strong>Bible</strong> that I could believe the rest of it. Once I accepted the fact that there is a creator God, itwas <strong>an</strong> easy step for me to accept His pl<strong>an</strong> of salvation through Jesus Christ as well” (John Cimbala, Ph.D. inaeronautics from California <strong>Institute</strong> of Technology, In Six Days: Why Fifty Scientists Choose to Believe inCreation, edited by John Ashton, pp. 200, 201).168


3. Beware of the myth that the <strong>Bible</strong> has been discredited.The outcome of a murder trial in a U.S. courtroom requires evidence “beyond a reasonabledoubt,” because so much is at stake, <strong>an</strong>d we should require no less on the issue of creation vs.evolution, which has grave consequences that are not only earthly but also eternal.The <strong>Bible</strong> claims to be the revelation of God to m<strong>an</strong>, <strong>an</strong>d if the <strong>Bible</strong> is true, there is <strong>an</strong> AlmightyCreator God <strong>an</strong>d a heaven <strong>an</strong>d a hell; m<strong>an</strong> will live forever in one place or <strong>an</strong>other; <strong>an</strong>d salvationis only through personal <strong>faith</strong> in Jesus Christ.This issue is too serious to be decided on the basis of <strong>an</strong>ything other th<strong>an</strong> solid proof that the<strong>Bible</strong> is not trustworthy, yet no such proof exists. In fact, the critics have been proven wrongtime <strong>an</strong>d time <strong>an</strong>d time again.Charles Darwin said, “The clearest evidence would be requisite to make <strong>an</strong>y s<strong>an</strong>e m<strong>an</strong> believe inthe miracles by which Christi<strong>an</strong>ity is supported” (The Autobiography of Charles Darwin, editedby Nora Barlow).Like m<strong>an</strong>y others since then, Darwin FALSELY ASSUMED that the “clearest evidence” islacking. They have falsely assumed that the <strong>Bible</strong> has been discredited by modern science <strong>an</strong>d bythe “higher criticism” of theological liberalism, but the fact is that the modernistic theories havebeen repeatedly disproven whereas the <strong>Bible</strong> has been repeatedly authenticated.Those who have maintained <strong>faith</strong> in the <strong>Bible</strong> have never been disappointed.Consider the situation that existed in 1859 when Darwin published On the Origin of Species.Theological skeptics such as F.C. Baur claimed that the New Testament was not written until acentury <strong>an</strong>d more after the events <strong>an</strong>d that it was based on myths that had taken shape as theywere h<strong>an</strong>ded down by word of mouth for generations. Skeptics claimed that the book of Acts wasfilled with historical errors. They claimed that writing was not sufficiently developed by Moses’time for him to have written the early books of the <strong>Bible</strong>.But it was the critical views that turned out to be mythical, whereas the <strong>Bible</strong> was authenticated.Those who maintained their trust in the <strong>Bible</strong> were vindicated.The critical views about the date when the New Testament was written <strong>an</strong>d about the historicalinaccuracies of the book of Acts were decidedly refuted by the renowned archaeologist WilliamRamsay, among others. As for writing, archaeologists now know that it was developed around3150 B.C., at the latest, <strong>an</strong>d we have personally seen the evidence for this at m<strong>an</strong>y famouslibraries <strong>an</strong>d museums. This was was more th<strong>an</strong> 1,500 years before Moses <strong>an</strong>d in fact carries usback to the lifetime of Adam by biblical chronology. Since the late 19th century, archaeologistshave discovered that the <strong>an</strong>cient kingdoms in Egypt <strong>an</strong>d Mesopotamia were literate societies full169


of schools <strong>an</strong>d libraries. Ancient libraries have been unearthed at Ugarit, Mari, Ur, Ebla, Nippur,Nineveh, <strong>an</strong>d elsewhere. (For documentation of these things see the section on “ArchaeologicalTreasures.”)The skeptics were not only wrong about these things; they were terribly wrong.In spite of this, multitudes have gone out into eternity believing that the <strong>Bible</strong> is untrustworthy<strong>an</strong>d that evolution is true.Consider the sad case of Arthur Keith. He was one of the greatest <strong>an</strong>atomists of the 20th century,but he was duped by the Piltdown hoax. His book The Antiquity of M<strong>an</strong> treated Piltdown as thepreeminent missing link. In his autobiography Keith described attending ev<strong>an</strong>gelistic meetings<strong>an</strong>d being on the verge of converting to Christ, but he rejected the gospel because he felt that theGenesis account of creation had been proven to be a myth (Melvin Lubenow, Bones ofContention, p. 59). In reality, the myths were on the side of evolution, <strong>an</strong>d Keith gambled hiseternal soul on them. In 1953, he was informed that the Piltdown fossils were a hoax, but by thenhe was <strong>an</strong> old m<strong>an</strong> steeped in hum<strong>an</strong>istic rationalism <strong>an</strong>d a “pronounced opponent of theChristi<strong>an</strong> <strong>faith</strong>.” As far as we know, he went to his grave in that condition. He should havelooked at the evidence for the <strong>Bible</strong> much more carefully <strong>an</strong>d prayerfully. He should not havebeen so ready to believe what <strong>Bible</strong> critics <strong>an</strong>d evolutionists taught. The stake is far too high.I, for one, refuse to stake my eternal destiny on unproven “theories” that are const<strong>an</strong>tly ch<strong>an</strong>ging.I don’t care if the entire scientific world believes that evolution is true (which is most definitelynot the case); they must provide real evidence to support their doctrine, <strong>an</strong>d they have never donethis.4. Evolution is not a “theory.”We have tried to avoid describing evolution as a “theory.” While m<strong>an</strong>y of the men we quote usethat term to describe evolution, we do not use it ourselves, <strong>an</strong>d if we do use it we put it withinquotation marks. This is because evolution does not rate as a scientific theory or even as ahypothesis. As David Stone, Ph.D. physics, says:“Scientific theories involve qu<strong>an</strong>titative modeling, experimental data, <strong>an</strong>d repeated validation by prediction <strong>an</strong>dobservation. In <strong>an</strong>y aspect of the philosophy / f<strong>an</strong>tasy of evolution, there is no ‘theory.’ There is no theory forformation of the first protein, first DNA, first cellular sub-structures, first cell, multi-celled creatures, tr<strong>an</strong>sitionsbetween kinds, etc. Just stories. There are no genetic data, not a single observed case of mutations <strong>an</strong>dnatural selection producing new, complex tissues, org<strong>an</strong>s, or creatures. Evolution is also not a hypothesis,which is a reasonable expl<strong>an</strong>ation of observed facts, consistent with known physical laws, employingexperimental data <strong>an</strong>d <strong>an</strong>alysis. It has been tested at least to some degree to see whether it holds up undercertain conditions. A theory arises when a hypothesis has stood up to repeated tests under a wide variety ofconditions <strong>an</strong>d c<strong>an</strong>not be broken. Evolution warr<strong>an</strong>ts neither term. Evolution qualifies merely as aphilosophical, even a religious idea, void of scientific support, <strong>an</strong>d intended to replace biblical truth withstories” (e-mail to author, August 21, 2011).5. The evidence for evolution is so flimsy that even m<strong>an</strong>y secular scientists disbelieve it.170


In 1922, William Jennings Bry<strong>an</strong> warned,“It is no light matter to impeach the veracity of the Scriptures in order to accept, not a truth--not even atheory--but a mere hypothesis” (In His Image, 1922, p. 94).Bry<strong>an</strong> was right, <strong>an</strong>d nearly a century later, evolution remains “a mere hypothesis.” This is plainfrom the fact that evolution’s major “evidences” are disputed even by scientists who aren’tcreationists.I have m<strong>an</strong>y books in my library by evolutionists questioning the major principles of evolution.Consider a few examples:I.L. Cohen, a mathematici<strong>an</strong> <strong>an</strong>d researcher, a member of the New York Academy ofSciences. “… every single concept adv<strong>an</strong>ced by the theory of evolution (<strong>an</strong>d amended thereafter)is imaginary <strong>an</strong>d it is not supported by the scientifically established facts of microbiology,fossils, <strong>an</strong>d mathematical probability concepts. Darwin was wrong. ... The theory of evolutionmay be the worst mistake made in science” (Cohen, Darwin Was Wrong: A Study inProbabilities, 1984, pp. 209, 210).David Berlinski, Ph.D. in philosophy from Princeton <strong>an</strong>d post doctoral work inmathematics <strong>an</strong>d biology from Columbia University. “The structures of life are complex, <strong>an</strong>dcomplex structures get made in this, the purely hum<strong>an</strong> world, only by a process of deliberatedesign. An act of intelligence is required to bring even a thimble into being; why should theartifacts of life be different? ... For m<strong>an</strong>y years, biologists have succeeded in keeping skepticismon the circumference of evolutionary thought, where paleontologists, taxonomists, <strong>an</strong>dphilosophers linger. But the burning fringe of criticism is now contracting, coming ever closer tothe heart of Darwin’s doctrine” (The Deniable Darwin, June 1, 1996).Michael Denton, Ph.D. in biochemistry from King’s College London, Senior ResearchFellow in molecular biology at the University of Otago, New Zeal<strong>an</strong>d. “My fundamentalproblem with the theory is that there are so m<strong>an</strong>y highly complicated org<strong>an</strong>s, systems <strong>an</strong>dstructures, from the nature of the lung of a bird, to the eye of the rock lobster, for which I c<strong>an</strong>notconceive of how these things have come about in terms of a gradual accumulation of r<strong>an</strong>domch<strong>an</strong>ges. It strikes me as being a flagr<strong>an</strong>t denial of common sense to swallow that all these thingswere built up by accumulative small r<strong>an</strong>dom ch<strong>an</strong>ges. This is simply a nonsensical claim,especially for the great majority of cases, where nobody c<strong>an</strong> think of <strong>an</strong>y credible expl<strong>an</strong>ation ofhow it came about. And this is a very profound question which everybody skirts, everybodybrushes over, everybody tries to sweep under the carpet” (“An interview with Michael Denton,”Access Research Network, Vol. 15. No. 2, 1995; the interview was produced in conjunction withthe University of California <strong>an</strong>d was the first in a series of interviews with noted scientists <strong>an</strong>deducators entitled Focus on Darwinism).171


Soren Lovtrup, Swedish biologist <strong>an</strong>d the author of Epigenetics: A Treatise on TheoreticalBiology <strong>an</strong>d The Phylogeny of Vertebrata. “I believe that one day the Darwini<strong>an</strong> myth will ber<strong>an</strong>ked the greatest deceit in the history of science” (Darwinism: The Refutation of a Myth,1987).Richard Milton, science journalist <strong>an</strong>d design engineer <strong>an</strong>d a member of Mensa, has been amember of the Geologists’ Association for over 30 years. “I am seriously concerned, on purelyrational grounds, that generations of school <strong>an</strong>d university teachers have been led to acceptspeculation as scientific theory <strong>an</strong>d faulty data as scientific fact; that this process hasaccumulated a mountainous catalog of mingled fact <strong>an</strong>d fiction that c<strong>an</strong> no longer be containedby the sparsely eleg<strong>an</strong>t theory; <strong>an</strong>d that it is high time that the theory was taken out of its ornateVictori<strong>an</strong> glass cabinet <strong>an</strong>d examined with a fresh <strong>an</strong>d skeptical eye” (Shattering the Myths ofDarwinism, 1992, p. 4).Michael Pitm<strong>an</strong>, a chemistry professor at Cambridge. “Neither observation nor controlledexperiment has shown natural selection m<strong>an</strong>ipulating mutations so as to produce a new gene,hormone, enzyme system or org<strong>an</strong>” (Pitm<strong>an</strong>, Adam <strong>an</strong>d Evolution, 1984, pp. 67, 68).Wolfg<strong>an</strong>g Smith, Ph.D. in mathematics from Columbia University, mathematics professorat MIT, UCLA, <strong>an</strong>d Oregon State University: “The point, however, is that the doctrine ofevolution has swept the world, not on the strength of its scientific merits, but precisely in itscapacity as a Gnostic myth. It affirms, in effect, that living beings created themselves, which is,in essence, a metaphysical claim. ... Thus, in the final <strong>an</strong>alysis, evolutionism is in truth ametaphysical doctrine decked out in scientific garb” (Teilhardism <strong>an</strong>d the New Religion, p. 24).Lee Spetner, Ph.D. in physics from MIT, worked with the Applied Physics Laboratory ofthe Johns Hopkins University from 1951-70. “Despite the insistence of evolutionists thatevolution is a fact, it is really no more th<strong>an</strong> <strong>an</strong> improbable story. No one has ever shown thatmacroevolution c<strong>an</strong> work. Most evolutionists assume that macroevolution is just a long sequenceof microevolutionary events, but no one has ever shown it to be so” (“Lee Spetner/Edward MaxDialogue,” 2001, The True Origin Archive).David Stove, Australi<strong>an</strong> philosopher, educator, <strong>an</strong>d author who taught philosophy at theUniversity of New South Wales <strong>an</strong>d the University of Sydney. “Huxley should not haveneeded Darwinism to tell him--since <strong>an</strong>y intelligent child of about eight could have told him--that in a ‘continual free fight of each other against all’ there would soon be no children, nowomen, <strong>an</strong>d hence, no men. In other words, that the hum<strong>an</strong> race could not possibly exist now,unless cooperation had always been stronger th<strong>an</strong> competition, both between women <strong>an</strong>d theirchildren, <strong>an</strong>d between men <strong>an</strong>d the children <strong>an</strong>d women whom they protect <strong>an</strong>d provide for. ...Such cases, I need hardly say, never bother armor-plated neo-Darwini<strong>an</strong>s. But then no cases,possible or even actual, ever do bother them. ... In neo-Darwinism’s house there are m<strong>an</strong>ym<strong>an</strong>sions: so m<strong>an</strong>y, indeed, that if a certain awkward fact will not fit into one m<strong>an</strong>sion, there is172


sure to be <strong>an</strong>other one into which it will fit to admiration” (Darwini<strong>an</strong> Fairytales: Selfish Genes,Errors of Heredity, <strong>an</strong>d Other Fables of Evolution, pp. 9, 39).William Thompson, Entomologist <strong>an</strong>d Director of the Commonwealth <strong>Institute</strong> ofBiological Control, Ottawa, C<strong>an</strong>ada. “As we know, there is a great divergence of opinionamong biologists, not only about the causes of evolution but even about the actual process. Thisdivergence exists because the evidence is unsatisfactory <strong>an</strong>d does not permit <strong>an</strong>y certainconclusion. It is therefore right <strong>an</strong>d proper to draw the attention of the non-scientific public to thedisagreements about evolution. But some recent remarks of evolutionists show that they thinkthis unreasonable. This situation, where scientific men rally to the defence of a doctrine they areunable to define scientifically, much less demonstrate with scientific rigour, attempting tomaintain its credit with the public by the suppression of criticism <strong>an</strong>d the elimination ofdifficulties, is abnormal <strong>an</strong>d undesirable in science” (Introduction to The Origin of Species, 6thedition, 1956, p. xxii).Colin Patterson, senior paleontologist at the Museum of Natural History, London. “Theexpl<strong>an</strong>ation value of the evolutionary hypothesis of common origin is nil! Evolution not onlyconveys no knowledge, it seems to convey <strong>an</strong>ti-knowledge. How could I work on evolution tenyears <strong>an</strong>d learn nothing from it? Most of you in this room will have to admit that in the last tenyears we have seen the basis of evolution go from fact to <strong>faith</strong>! It does seem that the level ofknowledge about evolution is remarkably shallow. We know it ought not to be taught in highschool, <strong>an</strong>d that’s all we know about it” (Patterson, in <strong>an</strong> address given at the Americ<strong>an</strong> Museumof Natural History, Nov. 5, 1981; cited from White <strong>an</strong>d Comninellis, Darwin’s Demise, p. 47).The report “Testimonies of Scientists Who Believe the <strong>Bible</strong>” (available at the Way of Lifeweb site) features more th<strong>an</strong> 50 Ph.D.s who state that evolution is not scientifically proven.Consider a few examples. Most of these once believed in evolution:“Despite all the millions of pages of evolutionist publications--from journal articles to textbooks to popularmagazine stories--which assume <strong>an</strong>d imply that material processes are entirely adequate to accomplishmacroevolutionary miracles, there is in reality no rational basis for such belief” (John Baumgardner, Ph.D. ingeophysics <strong>an</strong>d space physics from UCLA, In Six Days: Why Fifty Scientists Choose to Believe in Creation,edited by John Ashton, p. 230).“I reviewed m<strong>an</strong>y books on Darwinism <strong>an</strong>d from them outlined the chief evidence for evolution, which includedvestigial org<strong>an</strong>s, homology, ontogeny recapitulates phylogeny, beneficial mutations, evidence of poor design,the fossil record, atavisms, nascent org<strong>an</strong>s, the argument from imperfect, natural selection, microevolutionversus macroevolution, shared genetic errors, the backward retina, junk DNA, <strong>an</strong>d other topics. ... Slowly, butsurely, I WAS ABLE TO ELIMINATE ALL OF THE MAIN ARGUMENTS USED TO SUPPORT EVOLUTIONISMBY RESEARCHING SECULAR LITERATURE ONLY. At some point I crossed the line, realizing the caseagainst evolutionism was overwhelming <strong>an</strong>d conversely, so was the case in favor of the alternative,creationism” (Jerry Bergm<strong>an</strong>, Ph.D. in hum<strong>an</strong> biology from Columbia Pacific University <strong>an</strong>d Ph.D. inmeasurement <strong>an</strong>d evolution from Wayne State University, Persuaded by the Evidence, chapter 4).“There is not one single inst<strong>an</strong>ce whereby all the tests essential to the establishment of the scientificvalidity of evolution have been satisfied. There are hypotheses, gr<strong>an</strong>diose models, suppositions, <strong>an</strong>dinferences, all of which are formulated <strong>an</strong>d reinforced within the collective <strong>an</strong>d self-serving collaborations ofthe evolutionist gurus. However, none of this amounts to true scientific evidence for evolution. It was in the1970s that, to my great surprise, bewilderment, <strong>an</strong>d disgust, I became enlightened to this. Up until that time Ihad not given the evolution matter very much thought. On the contrary, I presumed that researchers173


committed to the study of evolution possessed the same integrity as that expected of <strong>an</strong>y credible scientist. ...Subsequently, the greatest embarrassment of all was for me to find that THERE SIMPLY WAS NO VALIDSCIENCE WHATEVER, in <strong>an</strong>y of these numerous publications touting evolution” (Edward Boudreaux, Ph.D. inchemistry from Tul<strong>an</strong>e University, professor emeritus of chemistry at the University of New Orle<strong>an</strong>s, In SixDays, edited by John Ashton, pp. 205, 206).“Over a period of a couple of years, it became apparent to me that the theory of evolution has no legitimatefactual evidence” (John Cimbala, Ph.D. in aeronautics from the California <strong>Institute</strong> of Technology, In SixDays, edited by John Ashton, p. 201).“As I looked at the evidence--trying to be a dispassionate scientist--I could not find the evidence for themultitudes of intermediate forms which should exist if evolution was true” (Raymond Jones, Ph.D. inbiology, “St<strong>an</strong>ding Firm,” The Genesis Files, edited by Carl Wiel<strong>an</strong>d, p. 28).“It is my conviction that if <strong>an</strong>y professional biologist will take adequate time to examine carefully theassumptions upon which the macro-evolutionary doctrine rests, <strong>an</strong>d the observational <strong>an</strong>d laboratory evidencethat bears on the problem of origins, he/she will conclude that there are subst<strong>an</strong>tial reasons for doubtingthe truth of this doctrine” (De<strong>an</strong> Kenyon, Ph.D. in biophysics from St<strong>an</strong>ford University, “The Creationist Viewof Biological Origins,” NEX4 Journal, Spring 1984, p. 33).“I have never seen <strong>an</strong>y evidence for evolution. All that I see around me in nature points to a divinedesigner” (Angela Meyer, Ph.D. in horticultural science from the University of Sydney, In Six Days, edited byJohn Ashton, p. 143).“How secure is the idea that there is <strong>an</strong> uninterrupted creative sequence from the big b<strong>an</strong>g through theformation of the solar system, the solidification of the earth, the spont<strong>an</strong>eous generation of life, <strong>an</strong>d theevolution of pl<strong>an</strong>ts, <strong>an</strong>imals, <strong>an</strong>d hum<strong>an</strong>s to end in the world around us today? Is this scheme impregnable?By no me<strong>an</strong>s. It has fatal gaps <strong>an</strong>d inconsistencies” (Colin Mitchell, Ph.D. in desert terrain geography fromCambridge University, In Six Days, pp. 318, 319).“I no longer believed there was <strong>an</strong>y validity to Darwinism, having become convinced of this as much by theevolutionist literature I had read as by the creationist books. The st<strong>an</strong>dards of evidence supportingevolution seemed trivial compared to the evidence on which engineers have to base their work” (HenryMorris, Ph.D. in hydraulics <strong>an</strong>d hydrology from the University of Minnesota, Persuaded by the Evidence, p.222).“I have studied a lot of arguments from evolutionists; I have had seven formal debates with evolutionaryprofessors at universities, <strong>an</strong>d I have never read or heard <strong>an</strong>y scientific fact that contradicts what the<strong>Bible</strong> says. There are evolutionist’s interpretations of the facts, but the facts themselves are not contrary toScripture” (Terry Mortenson, Ph.D. in the History of Geology from Coventry University, interview with DavidCloud at the Creation Museum, June 23, 2009).“Molecular evolution is not based on scientific authority. There is no publication in the scientific literature--in prestigious journals, speciality journals, or books--that describes how molecular evolution of <strong>an</strong>y real,complex, biochemical system either did occur or even might have occurred. ... In the face of the enormouscomplexity that modern biochemistry has uncovered in the cell, the scientific community is paralyzed” (MichaelBehe, Ph.D. in biology from the University of Pennsylv<strong>an</strong>ia, Darwin’s Black Box, chapters 8, 9).“For three years, I used all the evolutionary arguments I knew so well [to debate chemistry professor Dr.Charles Signorino]. For three years, I lost every scientific argument. In dismay, I watched the myth ofevolution evaporate under the light of scientific scrutiny, while the scientific case for Creation-Corruption-Catastrophe-Christ just got better <strong>an</strong>d better. It’s no wonder that the ACLU (actually the <strong>an</strong>ti-Christi<strong>an</strong> lawyersunion) fights by <strong>an</strong>y me<strong>an</strong>s to censor <strong>an</strong>y scientific challenge to evolution!” (Gary Parker, Ph.D. in biology/geology from Ball State University, Persuaded by the Evidence, p. 254).“After all the research to date, we are still unable to explain the origin of galaxies as inhomogeneities in theuniverse from the perspective of evolution. We seem, in fact, to be further away from a satisfactoryexpl<strong>an</strong>ation of evolutionary galactic origins th<strong>an</strong> we were when we started to study the subject, using modernphysical theory. As in one field of science, so in all others, we are unable to explain the origin of thebeautiful <strong>an</strong>d complex realities of this world from <strong>an</strong> evolutionist approach” (John R<strong>an</strong>kin, Ph.D. inmathematical physics from the University of Adelaide, In Six Days: Why Fifty Scientists Choose to Believe inCreation, p. 122).174


“Progressing in my studies, I slowly realized that evolution survives as a paradigm only as long as theevidence is picked <strong>an</strong>d chosen <strong>an</strong>d the great poll of data that is accumulating on life is ignored. As thedepth <strong>an</strong>d breadth of hum<strong>an</strong> knowledge increases, it washes over us a flood of evidence deep <strong>an</strong>d wide, allpointing to the conclusion that life is the result of design” (Timothy St<strong>an</strong>dish, Ph.D. in biology <strong>an</strong>d public policyfrom George Mason University, In Six Days, edited by John Ashton, p. 117).“If the evolution or creationism discussion were decided by sensible appeals to reason, evolution would longago have joined the great philosophical foolishnesses of the past, with issues such as how m<strong>an</strong>y <strong>an</strong>gels c<strong>an</strong>d<strong>an</strong>ce on the head of a pin, or the flat-earth concept. ... evolution is not adhered to on scientific grounds at all.Rather, it is clung to though flying in the face of reason, with <strong>an</strong> incredible, f<strong>an</strong>atical, <strong>an</strong>d irrational religiousfervor. It loudly claims scientific support when, in fact, it has none worthy of the name” (Ker Thomson,D.Sc. in geophysics from the Colorado School of Mines, former director of the U.S. Air Force TerrestrialSciences Laboratory, In Six Days, edited by John Ashton, p. 217).“The principles <strong>an</strong>d observations of true science do not contradict a literal interpretation of Genesis 1,but in fact offer support for the creation of all things in six days!” (Jeremy Walter, Ph.D. in mech<strong>an</strong>icalengineering, Pennsylv<strong>an</strong>ia State University, In Six Days: Why Fifty Scientists Choose to Believe in Creation,edited by John Ashton, pp. 21, 22).“I am firmly convinced that there is far more scientific evidence supporting a recent, six-day creation<strong>an</strong>d global Flood th<strong>an</strong> there is <strong>an</strong> old earth <strong>an</strong>d evolution” (Keith W<strong>an</strong>ser, Ph.D. in condensed matterphysics from the University of California, Irvine, In Six Days, edited by John Ashton, pp. 103, 104).“I became convinced that people believe in evolution because they choose to do so. It has nothing at all to dowith evidence. Evolution is not a fact, as so m<strong>an</strong>y bigots maintain. There is not a shred of evidence for theevolution of life on earth” (A.J. Monty White, Ph.D. in gas kinetics from the University College of Wales, InSix Days, edited by John Ashton, pp. 257, 259, 260, 263).There is indeed no evidence that a self-replicating living cell could arise from non-life. There isno evidence that mutations <strong>an</strong>d natural selection could account for the vast complexity of life.There is no evidence that m<strong>an</strong> ascended from the <strong>an</strong>imal kingdom.6. The doctrine of evolution is a product of end-time apostasy.The 19th century witnessed <strong>an</strong> explosion of apostasy. Skepticism was in the air. TheologicalModernism, Hum<strong>an</strong>ism, <strong>an</strong>d Unitari<strong>an</strong>ism prepared the soil for the accept<strong>an</strong>ce of Darwini<strong>an</strong>evolution.Consider some descriptions of this unbelieving atmosphere:“[It was a time] when speculations about the origin of species were most rife, when even the orthodoxdoctrines were being modified <strong>an</strong>d complicated until it was hardly possible to know where orthodoxy ended<strong>an</strong>d heresy started” (Gertrude Himmelfarb, Darwin <strong>an</strong>d the Darwini<strong>an</strong> Revolution, p. 234).“Every thinking m<strong>an</strong> I have met with is at heart in a state of doubt, on all the great points of religious <strong>faith</strong>.And the unthinking men ... are in as complete a state of practical unbelief” (Thomas Huxley, cited fromAdri<strong>an</strong> Desmond, Huxley, p. 160).“The unspiritual condition of the churches … <strong>an</strong>d the alarmingly prevalent skepticism, infidelity, <strong>an</strong>d atheismamong the masses of the people in Germ<strong>an</strong>y, Switzerl<strong>an</strong>d, <strong>an</strong>d Holl<strong>an</strong>d is, without doubt, almost whollyattributable to the advocacy of these criticisms by a large majority of the prominent pastors <strong>an</strong>d theologicalprofessors in those l<strong>an</strong>ds. The same condition of affairs is measurably true in Engl<strong>an</strong>d, Scotl<strong>an</strong>d, NewEngl<strong>an</strong>d, <strong>an</strong>d in every community where this criticism is believed by <strong>an</strong>y very considerable number of people<strong>an</strong>d openly advocated” (L.W. Munhall, The Highest Critics vs. the Higher Critics, 1896).175


“The flood-gates of infidelity are open, <strong>an</strong>d Atheism overwhelming is upon us” (George Rom<strong>an</strong>es, 1878,cited from I<strong>an</strong> Taylor, In the Minds of Men, p. 371).“Attend<strong>an</strong>ce at places of worship is declining <strong>an</strong>d reverence for holy things is v<strong>an</strong>ishing. We solemnlybelieve this to be largely attributable to THE SCEPTICISM WHICH HAS FLASHED FROM THE PULPITAND SPREAD AMONG THE PEOPLE” (Charles Haddon Spurgeon, Sword <strong>an</strong>d Trowel, November 1887).It was within this atmosphere of spiritual skepticism that the doctrine of evolution was born <strong>an</strong>dthrived.We document this extensively in the book The Modern <strong>Bible</strong> Version Hall of Shame.7. Evolution is a fulfillment of <strong>Bible</strong> prophecy <strong>an</strong>d therefore is evidence of the divine originof the <strong>Bible</strong>.Consider 2 Peter 3:3-7. Written 2,000 years ago, this prophecy describes the prevailingnaturalistic evolutionary philosophy of our day. The prophecy says that scoffers will come whowill deny the global flood <strong>an</strong>d the second coming of Christ. The prophecy charges the scofferswith willful ignor<strong>an</strong>ce (verse 5). It says they are motivated by the desire to throw off God’s law<strong>an</strong>d to walk after their own lusts (verse 3). The prophecy describes the Darwinist’s naturalistic,uniformitari<strong>an</strong> view (“all things continue as they were,” verse 4). The scoffers have a naturalistic<strong>faith</strong>, rejecting the supernatural, the miraculous, the Divine. As Richard Lewontin admitted, “Wehave a prior commitment to materialism. ... we c<strong>an</strong>not allow a Divine Foot in thedoor” (“Billions <strong>an</strong>d Billions of Demons,” The New York Review, J<strong>an</strong>. 9, 1997, p. 31).8. Theistic evolution is not a viable option.Probably the majority of professing Christi<strong>an</strong>s today believe in some type of theistic evolution.They believe in a Creator God <strong>an</strong>d they believe in salvation through Christ but they don’t believethe <strong>Bible</strong>’s account of six-day creation <strong>an</strong>d they give credence to evolutionary doctrines such asthe <strong>an</strong>cient age of the earth <strong>an</strong>d the gradual evolution of creatures. Theistic evolutionists whoprofess Christi<strong>an</strong>ity believe that it is possible to reconcile the <strong>Bible</strong> with evolution, but in realitythis is <strong>an</strong> impossibility.First, the early chapters of Genesis are written as history rather th<strong>an</strong> poetry or allegory.“There are 64 geographical terms, 88 personal names, 48 generic names <strong>an</strong>d at least 21 identifiable culturalitems (such as gold, bdellium, onyx, brass, iron, gopher wood, bitumen, mortar brick, stone, harp, pipe, cities,towers) in those opening chapters. The signific<strong>an</strong>ce of this list may be seen by comparing it, for example, with‘the paucity of references in the Kor<strong>an</strong>. The single tenth chapter of Genesis has five times more geographicaldata of import<strong>an</strong>ce th<strong>an</strong> the whole of the Kor<strong>an</strong>.’ Every one of these items presents us with the possibility ofestablishing the reliability of our author. The content runs head on into a description of the real world ratherth<strong>an</strong> recounting events belonging to <strong>an</strong>other world or level of reality” (Walter Kaiser, Jr., “The Literary Form ofGenesis 1-11,” New Perspectives on the Old Testament, ed. by J. Barton Payne, 1970, p. 59).Genesis is cited as history by Jesus. In Luke 17:26-32, for example, Jesus mentions Noah, theArk, the Flood, Lot, the destruction of Sodom by fire, <strong>an</strong>d Lot’s wife. Elsewhere Jesus mentions176


the Creation (Mk. 13:19), Adam <strong>an</strong>d Eve (Mat. 19:4-6; Mk. 10:6-7), Cain <strong>an</strong>d Abel (Mat. 23:35;Lk. 11:50-51), <strong>an</strong>d Abraham (John 8:39-40). In Matthew 19:5 Jesus quoted Genesis 2:24. Christalways treats Genesis as history, <strong>an</strong>d it is impossible to honor Him as Lord <strong>an</strong>d Saviour <strong>an</strong>ddisregard His teaching. In Matthew 19:4-5, Christ mentions both “accounts” of creation inGenesis 1 <strong>an</strong>d 2 <strong>an</strong>d treats them as historical. M<strong>an</strong>y theistic evolutionists, such as Fr<strong>an</strong>cisCollins, head of the Hum<strong>an</strong> Genome Project, claim to be “ev<strong>an</strong>gelical” <strong>an</strong>d to honor Christ asLord <strong>an</strong>d Saviour, but this is not consistent with the rejection of Christ’s teaching about Genesis<strong>an</strong>d hum<strong>an</strong> origins.Genesis 1-11 is cited as history by seven of the eight New Testament writers (all but James).Altogether the first eleven chapters of Genesis are quoted from or referred to 100 times in theNew Testament, <strong>an</strong>d Genesis is always treated as historical.Genesis 1-3 forms the foundation of the gospel of Jesus Christ. If Adam was not a real m<strong>an</strong> <strong>an</strong>dthere was no literal Fall, the gospel becomes <strong>an</strong> empty religious myth.Jesus’ hum<strong>an</strong> genealogy is traced from Adam (Luke 3:23-38). We know that this genealogy ispopulated with the names of real historical people, <strong>an</strong>d there is no reason to treat Adamdifferently. Further, there is no room within this genealogy for millions of years of time.Adam is compared to Christ (Rom<strong>an</strong>s 5:12-19; 1 Cor. 15:45). It is obvious that the apostle Paulconsidered Adam <strong>an</strong> actual m<strong>an</strong> <strong>an</strong>d the Genesis account literal history.Second, the teaching of Genesis c<strong>an</strong>not be reconciled with the teaching of evolution.a. Genesis says God created the world <strong>an</strong>d everything in it in six days. The days of creation inGenesis 1 were regular 24-hour days, days with <strong>an</strong> evening <strong>an</strong>d a morning (Gen. 1:5, 8, 13,19, 23, 31). This is repeated in Exodus 20:10-11.b. Genesis says everything was made to reproduce after its kind. The statement “after theirkind” is repeated ten times in Genesis chapter one (Gen. 1:11, 12, 21, 24, 25). This isprecisely what we observe in the world. Dogs reproduce dogs, spiders reproduce spiders,birds reproduce birds, <strong>an</strong>d pe<strong>an</strong>uts reproduce pe<strong>an</strong>uts. Animals c<strong>an</strong> interbreed <strong>an</strong>d adaptwithin kinds (e.g., dogs c<strong>an</strong> be interbred to produce different kinds of dogs), but kindsc<strong>an</strong>not be bridged. This is what the <strong>Bible</strong> teaches <strong>an</strong>d this is what we c<strong>an</strong> observeeverywhere in nature, yet evolution teaches that the kinds are not stable, that the fishevolved into the amphibi<strong>an</strong>, <strong>an</strong>d the amphibi<strong>an</strong> into the reptile, <strong>an</strong>d the reptile into the bird,etc.c. Genesis says the first m<strong>an</strong> was created directly by God (Genesis 2) <strong>an</strong>d was not the productof gradual evolution from the <strong>an</strong>imal kingdom. The <strong>Bible</strong> says Adam was the first m<strong>an</strong> (1Cor. 15:45). And Eve is the mother of all men (Gen. 3:20).177


d. Genesis says m<strong>an</strong> is made in God’s image <strong>an</strong>d is not a part of the <strong>an</strong>imal kingdom (Gen.1:27). Evolution says m<strong>an</strong> is <strong>an</strong> evolved <strong>an</strong>imal.e. Genesis says the world was created perfect, then fell under sin <strong>an</strong>d has been deterioratingever since. This is consistent with everything we c<strong>an</strong> observe. Everything is moving fromorder to disorder. Everything is deteriorating, running down. This is what the Second Lawof Thermodynamics describes, as even secular evolutionists admit. Isaac Asimov was <strong>an</strong>evolutionist, but his definition of the Second Law of Thermodynamics, as follows, actuallyrefutes evolution <strong>an</strong>d proves the <strong>Bible</strong>: “The universe is const<strong>an</strong>tly getting more disorderly!Viewed that way, we c<strong>an</strong> see the Second Law all about us. How difficult to maintainhouses, <strong>an</strong>d machinery, <strong>an</strong>d our own bodies in perfect working order; how easy to let themdeteriorate. In fact, all we have to do is nothing, <strong>an</strong>d everything deteriorates, collapses,breaks down, wears out, all by itself <strong>an</strong>d that is what the Second Law is all about” (Asimov,“In the Game of Energy <strong>an</strong>d Thermodynamics You C<strong>an</strong>’t Break Even,” Smithsoni<strong>an</strong><strong>Institute</strong> Journal, June 1970, p. 10). How contrary this is to the doctrine of evolution,which says that things have gradually evolved from chaos to order, from non-life to life!f. Genesis says everything was designed to fulfill God’s purposes. Wherever we look in nature,from the microscopic to the astronomic, we see the appear<strong>an</strong>ce of design, which is contraryto the principle of evolution, which says the world is the product of blind naturalisticprocesses. Study the cell, the eye, the ear, the leaf, the flying wing, the atom, light, sound,water--everywhere you find evidence of purpose <strong>an</strong>d design. Dr. Michael Denton observes,“It is the sheer universality of perfection, the fact that everywhere we look, to whateverdepth we look, we find <strong>an</strong> eleg<strong>an</strong>ce <strong>an</strong>d ingenuity of <strong>an</strong> absolutely tr<strong>an</strong>scending quality,which so mitigates against the idea of ch<strong>an</strong>ce” (Evolution: A Theory in Crisis, 1983, p.342). Even a “simple” microscopic one-celled bacterium (E. Coli) contains DNAinformation units equivalent to 100 million pages of the Encyclopedia Brit<strong>an</strong>nica, <strong>an</strong>d allof that information works together in perfect harmony <strong>an</strong>d is self-replicating! Purpose <strong>an</strong>ddesign is what one would expect if God created the world as the Genesis record says Hedid, but if evolution were true, we would find chaos <strong>an</strong>d haphazardness.g. Genesis indicates that the earth’s history is only about 6,000 years old, whereas evolutionclaims that it is billions of years old.Consider the following statement by Bert Thompson. (The documentation, which has beenremoved from the quotation, c<strong>an</strong> be found in the original article online.)The truth of the matter is that the <strong>Bible</strong>, being a book grounded in history, is filled with chronologicaldata that may be used to establish a relative age for the Earth. It is not ‘silent’ on this topic. ...The <strong>Bible</strong>, for example, provides exact chronological data from Adam to Solomon. Combininginformation from the Assyri<strong>an</strong> Eponym Lists <strong>an</strong>d the Black Obelisk, the death of Ahab has beendetermined to be 853-852 B.C. <strong>an</strong>d therefore the reign of Solomon (some 40 years, 1 Kings 11:42)c<strong>an</strong> be dated at 971-931 B.C. According to 1 Kings 6:1, 480 years before Solomon’s fourth year ofreign (967-966 B.C.), Moses brought the Israelites out of Egypt. The date of the Exodus is 1446/1445 B.C.178


To this date is added the time of the sojourn in Egypt (430 years, Exodus 12:40), thereby producingthe date of 1876 B.C. as the year Jacob went to Egypt. Interestingly, the <strong>Bible</strong> records Pharaoh’squery of Jacob’s age (<strong>an</strong>d Jacob’s <strong>an</strong>swer—130 years) in Genesis 47:9, which would make the yearof Jacob’s birth 2006 B.C. (Genesis 25:26). Abraham was 100 years old when he begat Isaac, givingthe date of 2166 B.C. for Abraham’s birth. The chronology from Abraham to Adam is recorded verycarefully in two separate chronological tables—Genesis 5 <strong>an</strong>d 11. According to Genesis 12:4,Abraham was 75 when he left Har<strong>an</strong>, presumably after Terah died at 205 years; thus, Abraham wasborn when Terah was 130 years old, albeit he is mentioned first by import<strong>an</strong>ce when Terah beg<strong>an</strong>having sons at the age of 70 (Genesis 11:27; 12:4; Acts 7:4).Having established the birth date of Abraham at 2166 B.C. (Archer, 1970, pp. 203-204), it is possibleto work from the time of Adam’s creation to Abraham in order to discern the chronology of ‘thebeginning.’ The time from the creation of Adam to Seth was 130 years (Genesis 5:3), the time fromAdam to Noah was 1056 years (Packer, et al., 1980, pp. 56-57), <strong>an</strong>d the time from Noah’s birth to theFlood was 600 years (Genesis 7:6), or 1656 A.A. (After Adam). It appears that Shem was about 100years old at the time of the Flood (Genesis 5:32; 11:10) <strong>an</strong>d begat Arphaxad two years after theFlood (the Earth was not dry for more th<strong>an</strong> a year; cf. Genesis 7:11 with 8:14; see also Genesis11:10) in approximately 1659 A.A.Arphaxad begat Salah in his thirty-fifth year; however, Luke 3:36 complements the chronologicaltable of Genesis 11 with the insertion of Cain<strong>an</strong> between Arphaxad <strong>an</strong>d Salah, which indicates thatlikely Arphaxad was the father of Cain<strong>an</strong>. Proceeding forward, one observes that Terah was born in1879 A.A., <strong>an</strong>d bore Abraham 130 years later (in the year 2009 A.A.). Simple arithmetic—2166 B.C.added to 2009 A.A.—would place the creation date at approximately 4175 B.C. The Great Flood,then, would have occurred around 2519 B.C. (i.e., 1656 A.A.).Numerous objections have been leveled at the literal <strong>an</strong>d consecutive chronological interpretation ofScripture. For example, some have suggested that the tables of Genesis 5 <strong>an</strong>d 11 are neither literalnor consecutive. Yet five of the Patriarchs clearly were the literal fathers of their respective sons:Adam named Seth (Genesis 4:25), Seth named Enos (4:26), Lamech named Noah (5:29), Noah’ssons were Shem, Ham <strong>an</strong>d Japheth (cf. 5:32 with 9:18), <strong>an</strong>d Terah fathered Abraham directly(11:27,31). Jude’s record in the New Testament counts Enoch as ‘the seventh from Adam’ (Jude1:14), thereby acknowledging the genealogical tables as literal <strong>an</strong>d consecutive. Moreover, howbetter could Moses have expressed a literal <strong>an</strong>d consecutive genealogy th<strong>an</strong> by using the terms‘lived...<strong>an</strong>d begat...begat...after he begat...all the days... <strong>an</strong>d he died’? Without question, Mosesnoted that the first three individuals (Adam, Seth, <strong>an</strong>d Enos) were consecutive, <strong>an</strong>d Jude stated byinspiration that the first seven (to Enoch) were consecutive. Enoch’s son, Methuselah, died the yearof the Flood, <strong>an</strong>d so by three steps the chronology of Adam to Noah is literal <strong>an</strong>d consecutive,producing a trustworthy genealogy/chronology.There have been those who have objected to the suggestion that God is concerned with providinginformation on the age of the Earth <strong>an</strong>d hum<strong>an</strong>ity. But the numerous chronological tables permeatingthe <strong>Bible</strong> prove that theirs is a groundless objection. God, it seems, was very concerned about givingm<strong>an</strong> exact chronological data <strong>an</strong>d, in fact, was so concerned that He provided a precise knowledgeof the period back to Abraham, plus two tables—with ages—from Abraham to Adam. The <strong>an</strong>cientJewish histori<strong>an</strong>s (1 Chronicles 1:1-27) <strong>an</strong>d the New Testament writers (Luke 3:34-48) understoodthe tables of Genesis 5 <strong>an</strong>d 11 as literal <strong>an</strong>d consecutive. The <strong>Bible</strong> explains quite explicitly that Godcreated the Sun <strong>an</strong>d Moon to be timekeepers (Genesis 1:16) for Adam <strong>an</strong>d his descend<strong>an</strong>ts (noticehow Noah logged the beginning <strong>an</strong>d the ending of the Flood using these timekeepers, Genesis 7:11;9:14). ...While it is true that genealogies (<strong>an</strong>d chronologies) serve various functions in Scripture, one of theirmain purposes is to show the historical connection of great men to the unfolding of Jehovah’sredemptive pl<strong>an</strong>. These lists, therefore, are a link from the earliest days of hum<strong>an</strong>ity to the completionof God’s salvation system. In order to have <strong>an</strong>y evidential value, they must be subst<strong>an</strong>tially complete(Bert Thompson, “The <strong>Bible</strong> <strong>an</strong>d the Age of the Earth,” August 1999, http://www.apologeticspress.org/articles/85).Various biblical dating chronologies differ slightly--a few years here or even a hundredyears there--but no biblical dating chronology allows for a date of creation older th<strong>an</strong>several thous<strong>an</strong>d years.179


h. Genesis says m<strong>an</strong> had the ability to use l<strong>an</strong>guage from the beginning, so that he mightcommunicate with God. But according to evolution, l<strong>an</strong>guage evolved from <strong>an</strong>imal grunts<strong>an</strong>d squeals. It is import<strong>an</strong>t to underst<strong>an</strong>d that even modern archaeology says that writingbeg<strong>an</strong> about 5,000 years ago, which fits the <strong>Bible</strong>’s record exactly (Joseph Naveh, Originsof the Alphabets: Introduction to Archaeology, Jerusalem: The Jerusalem PublishingHouse, p. 6).i. Genesis says m<strong>an</strong> had the ability to create <strong>an</strong> intelligent civilization from the verybeginning. Adam’s first children built cities, raised cattle, created musical instruments, <strong>an</strong>dworked in brass <strong>an</strong>d iron (Gen. 4:17-22). Evolution, on the other h<strong>an</strong>d, claims that m<strong>an</strong>’scivilization beg<strong>an</strong> with a “stone age” during which “cave men” lived like <strong>an</strong>imals.9. Most people, even the most educated, know little about evolution <strong>an</strong>d are not prepared todefend it.The <strong>Bible</strong> believer does not need to be intimidated by evolutionists. They are usually ill preparedto defend it.High school biology textbooks deal with the subject almost in passing <strong>an</strong>d typically toss out afew of the shopworn icons--such as the embryo <strong>an</strong>d horse charts, the Miller experiment, <strong>an</strong>d fruitfly mutations--that are refuted in this course.On a flight from S<strong>an</strong> Diego to Seattle in 2010, I had a conversation with a Ph.D. c<strong>an</strong>didate inbiology, <strong>an</strong>d he admitted to me that the only thing he knew about Darwini<strong>an</strong> evolution is the littlehe learned in college biology textbooks. Though he believed it, he was unprepared to defend it.The Christi<strong>an</strong> who studies the facts presented in this book will be more knowledgeable aboutDarwini<strong>an</strong> evolution th<strong>an</strong> the vast percentage of people he will meet along life’s way.10. Darwin <strong>an</strong>d his followers use a bait <strong>an</strong>d switch technique.The bait <strong>an</strong>d switch routine is used continually. They try to prove the evolution of creatures, suchas a reptile turning into a bird, from evidence of minor ch<strong>an</strong>ges within species, such as differenttypes of beaks on finches or different colorings of peppered moths or the ch<strong>an</strong>ge in the eatinghabit of a caterpillar or the adaptation of a bacterium.Adaptation within species is dramatically different from the ch<strong>an</strong>ges required for the creation ofnew kinds of creatures. The difference has been referred to as “microevolution” vs.“macroevolution,” but we are not happy with the term “microevolution” since it falsely impliesthat some type of real evolution is happening.180


Darwin pointed to the variety among pigeons to prove that “natural selection” c<strong>an</strong> producech<strong>an</strong>ges. Yet there is zero evidence that such modifications c<strong>an</strong> ch<strong>an</strong>ge a pigeon into somethingelse, or that such modifications c<strong>an</strong> create a wing or produce flight. This is to compare apples toor<strong>an</strong>ges.Darwin’s book On the Origin of Species is a masterpiece of bait <strong>an</strong>d switch. He gave no evidencethat species could originate through his proposition. As James Perloff says, “Darwin’s On theOrigin of Species discussed survival of the fittest--but not arrival of the fittest” (Tornado in aJunkyard, p. 47).11. The term “science” must be clearly defined.It is import<strong>an</strong>t to underst<strong>an</strong>d that there are two types of “science” practiced today: operational(or empirical or observational) <strong>an</strong>d historical.“Operational science deals with testing <strong>an</strong>d verifying ideas in the present <strong>an</strong>d leads to the production of usefulproducts like computers, cars, <strong>an</strong>d satellites. Historical (origins) science involves interpreting evidence fromthe past <strong>an</strong>d includes the models of evolution <strong>an</strong>d special creation. Recognizing that everyone haspresuppositions that shape the way they interpret the evidence is <strong>an</strong> import<strong>an</strong>t step in realizing that historicalscience is not equal to operational science. Because no one was there to witness the past (except God), wemust interpret it based on a set of starting assumptions” (Roger Patterson, Evolution Exposed, p. 20).Scientists have accomplished wonderful things through empirical science, such as buildingtechnological devices <strong>an</strong>d exploring the living cell, but when they try to look beyond the physicalworld <strong>an</strong>d beyond the constraints of time, they enter into a sphere about which they are notqualified to speak. They leave the evidence <strong>an</strong>d enter into speculation.For example, the February 5, 2004 issue of Jap<strong>an</strong> N<strong>an</strong>onet Bulletin featured <strong>an</strong> interview withDr. Keiichi Namba, professor, Graduate School of Frontier Biosciences, Osaka University, on theflagellum motor. Notice the introductory paragraph:“Nature created a rotary motor with a diameter of 30 nm. Motility of bacteria, such as Salmonella <strong>an</strong>d E. coliwith a body size of 1-2 microns, is driven by rapid rotation of a helical propeller by such a tiny little motor at itsbase. This org<strong>an</strong>elle is called the flagellum, made of a rotary motor <strong>an</strong>d a thin helical filament that grows up toabout 15 microns. It rotates at around 2,000 rpm ... <strong>an</strong>d with energy conversion efficiency close to 100%.”This paragraph is a mixture of empirical <strong>an</strong>d historical science. The description of the flagellummotor is based on observational science, but the statement that “nature created” this motor is notbased on <strong>an</strong>y scientific evidence. It is pure speculation based on evolutionary assumption. TheJap<strong>an</strong> N<strong>an</strong>onet Bulletin is qualified to report on the construction of biological n<strong>an</strong>o motors, but itis not qualified to tell us how these motors came into existence. For that, we must look beyondm<strong>an</strong>’s mind. We must look to God <strong>an</strong>d His divine Revelation.12. Evolution is based upon unproven assumptions.181


One thing that will become evident in this course is that evolution is based upon unprovenassumptions. If evolutionists are not allowed to assume their doctrine, they have no evidence.In 1887, John Dawson wisely observed:“Let the reader take up either of Darwin’s great books, or Spencer’s ‘Biology,’ <strong>an</strong>d merely ask himself as hereads each paragraph, ‘What is assumed here <strong>an</strong>d what is proved?’ <strong>an</strong>d he will find the whole fabric meltaway like a vision” (John William Dawson, The Story of Earth <strong>an</strong>d M<strong>an</strong>, 1887, p. 330).Dawson was correct, <strong>an</strong>d nothing has ch<strong>an</strong>ged in this regard since his day.Consider some examples:HomologyOne of the most-used icons of evolution is homology or similarity between creatures, limbs, <strong>an</strong>dorg<strong>an</strong>s. Darwin made so much of homology that he said that it would cause him to believe inevolution even if there was no other evidence.Practically every modern biology textbook <strong>an</strong>d every natural history museum uses homology asa chief evidence for evolution. For example, the Prentice Hall Biology 2002 textbook features adrawing of a limb of a turtle, <strong>an</strong> alligator, a bird, <strong>an</strong>d a mammal accomp<strong>an</strong>ied by the followingnote, “[These] homologous structures ... provide evidence of a common <strong>an</strong>cestor whose bonesmay have resembled those of the <strong>an</strong>cient fish shown here.”In reality, the similarity of limbs, such as the bone structure of a hum<strong>an</strong> arm, <strong>an</strong> alligator’s leg,<strong>an</strong>d a bird’s wing, provides zero evidence for evolution, unless one assumes that evolution hasoccurred. Similarity of structures is not evidence for common descent nor evidence againstcommon design. Who is to say scientifically that the limbs were not created for their individualpurposes <strong>an</strong>d that the similarities of form exist because these function best to fulfill a variety ofneeds? It would be reasonable for the creator to use similar structures <strong>an</strong>d processes in creaturesdesigned to live in the same environment.Radiometric DatingDr. Don DeYoung, in Thous<strong>an</strong>ds Not Billions, shows that radiometric dating techniques arebased on evolutionary assumptions, <strong>an</strong>d if the assumptions are wrong the dates will also bewrong.The Big B<strong>an</strong>gThe only reason evolutionists think they c<strong>an</strong> trace <strong>an</strong> exp<strong>an</strong>ding universe back to a “singularity,”is because they assume there was no creation 6,000 years ago. Like radiometric dating methods,the Big B<strong>an</strong>g is premised upon <strong>an</strong> evolutionary “uniformitari<strong>an</strong>” view of the universe that denies182


divine creation a priori. Astrophysicist George Ellis admits that “there is a r<strong>an</strong>ge of models thatcould explain the observations” (W. Wayt Gibbs, “Profile: George F. R. Ellis,” ScientificAmeric<strong>an</strong>, Oct. 1995, p. 55). Ellis admits that evolutionists “are using philosophical criteria inchoosing our models” <strong>an</strong>d that “a lot of cosmology tries to hide that.”The fossil record as evidence of descent with modificationAll supposed evidence for evolution from the fossil record is mere assumption. It is impossible toprove scientifically that one fossilized creature evolved from <strong>an</strong>other. This was admitted byColin Patterson of the British Natural History Museum:“THERE IS NOT ONE SUCH FOSSIL FOR WHICH ONE COULD MAKE A WATERTIGHT ARGUMENT [astr<strong>an</strong>sitional]. The reason is that statements about <strong>an</strong>cestry <strong>an</strong>d descent are not applicable in the fossil record.Is Archaeopteryx the <strong>an</strong>cestor of all birds? Perhaps yes, perhaps no: there is no way of <strong>an</strong>swering thequestion. It is easy enough to make up stories of how one form gave rise to <strong>an</strong>other, <strong>an</strong>d to find reasons whythe stages should be favored by natural selection. But such stories are not part of science, for there is no wayof putting them to the test” (Colin Patterson, letter to Luther Sunderl<strong>an</strong>d, April 10, 1979, cited fromSunderl<strong>an</strong>d’s Darwin’s Enigma, pp. 101, 102).Tr<strong>an</strong>sposons are evolutionary remn<strong>an</strong>ts of <strong>an</strong>cient virusesFor years tr<strong>an</strong>sposons in the DNA were “almost universally interpreted by evolutionary scientistsas remn<strong>an</strong>ts of <strong>an</strong>cient viruses.” Tr<strong>an</strong>sposons are segments of DNA that “utilize cellularmachines to replicate themselves <strong>an</strong>d then splice the copies back into the host DNA” (Bri<strong>an</strong>Thomas, “Science Overturns Evolution’s Best Arguments,” <strong>Institute</strong> for Creation Research, Dec.29, 2009). Since chimp<strong>an</strong>zees <strong>an</strong>d hum<strong>an</strong>s share some tr<strong>an</strong>sposons, this was supposed to beevidence that the tr<strong>an</strong>sposons were created by the same virus before the two “species” divergedfrom <strong>an</strong> ape-like <strong>an</strong>cestor. It is now known that tr<strong>an</strong>sposons contain functional code that is usefulto the org<strong>an</strong>ism <strong>an</strong>d are not mere evolutionary “junk,” which is solid scientific evidence againstthe evolutionary assumption. There was no real evidence all along. The facts were merelyinterpreted through evolutionary assumptions <strong>an</strong>d those assumptions were then used as evidencefor evolution!Armed with the knowledge that evolutionists assume their doctrine to be true <strong>an</strong>d conduct their“science” on this basis, the <strong>Bible</strong> believer will not be led astray by evolutionary mediapresentations, whether in print, in museums, on the web, or in documentaries.For example, the National Geographic documentary The Known Universe 2 examines the“evidence” for extra-terrestrial life. With its spectacular graphics <strong>an</strong>d interviews with scientistswith impressive credentials, it has the air of great scientific authority, but it lacks real subst<strong>an</strong>ce.In reality, it is based upon evolutionary assumptions combined with speculation. Some majorassumptions are as follows:• Life evolved on earth; therefore, life could evolve elsewhere. “With billions of stars outthere, surely there’s life.” This is mere assumption.183


• Inert molecules c<strong>an</strong> form life if a liquid is present to agitate them; therefore, life could formelsewhere if liquid water or even liquid meth<strong>an</strong>e is present. “Molecules must move around<strong>an</strong>d interact to form the chemistry for life. Liquid allows the atoms to mix together to formthe building blocks of life.” This is mere assumption. In fact, as Dr. David Stone says, “It’seven worse. It’s just word games. No one has ever offered a system of chemical reactions, aproposed scientific model, at all. There is no science to support this.”• Since life exists in harsh environments on earth this me<strong>an</strong>s life c<strong>an</strong> evolve in harshenvironments elsewhere. “We have to underst<strong>an</strong>d that life will evolve under conditions thatare horribly hostile.” This is mere assumption.• Life on earth formed by adapting to the environment; therefore, extra-terrestrial life will beadapted to its environment. “Over hundreds of millions of years all of the life forms on ourpl<strong>an</strong>et have adapted to their environment.” Scientists are quoted as imagining that life on ahigh gravity pl<strong>an</strong>et would be squat <strong>an</strong>d have m<strong>an</strong>y thick legs, whereas life on a low-gravitypl<strong>an</strong>et would be spindly like a spider. It is pure assumption <strong>an</strong>d speculation.13. Scientists are highly motivated not to criticize evolution.This is because Darwini<strong>an</strong> evolution is the religion of modern science <strong>an</strong>d it is not acceptable toquestion it. M<strong>an</strong>y have lost promotions <strong>an</strong>d jobs <strong>an</strong>d been denied degrees, awards, <strong>an</strong>d gr<strong>an</strong>ts foreven questioning evolution, not to speak of rejecting it.In the video documentary Expelled: No Intelligence Allowed, Ben Stein examines the persecutionof scientists <strong>an</strong>d professors who dare to question Darwinism or to promote even the slightestevidence for intelligent design.In Slaughter of the Dissidents (Southworth, WA: Leafcutter Press, 2008), Jerry Bergm<strong>an</strong> (Ph.D.in hum<strong>an</strong> biology from Columbia Pacific University <strong>an</strong>d Ph.D. in measurement <strong>an</strong>d evaluationfrom Wayne State University) tells the “shocking truth about killing the careers of Darwindoubters.” In the Introduction, John Eidsmoe says: “In this fascinating book, Dr. Jerry Bergm<strong>an</strong>--himself a victim--chronicles the history of modern religious persecution in America. A highlyrespected, credentialed, <strong>an</strong>d published professor, he was denied tenure--<strong>an</strong>d subsequently fired--admittedly because of his creationist beliefs <strong>an</strong>d writings. Dr. Bergm<strong>an</strong> describes numerous othercases, often concealing names to protect those who do not wish to risk losing their currentpositions (a common me<strong>an</strong>s of persecuting those with minority views)” (p. xv).Dr. Bergm<strong>an</strong> testifies:“[A] factor that moved me to the creationist side was the underh<strong>an</strong>ded, often totally unethical techniques thatevolutionists typically used to suppress disson<strong>an</strong>t ideas, primarily creationism. Rarely did they carefully <strong>an</strong>dobjectively examine the facts, but usually focused on suppression of creationists, denial of their degrees,denial of their tenure, ad hominem attacks, <strong>an</strong>d in general, irrational attacks on their person. In short, theirresponse in general was totally unscientific <strong>an</strong>d one that reeks of intoler<strong>an</strong>ce, even hatred” (Persuaded by theEvidence, chapter 4).William Dembski adds:184


“As Michael Behe pointed out in <strong>an</strong> interview with the Harvard Political Review for a biologist to questionDarwinism end<strong>an</strong>gers one’s career. ‘There’s good reason to be afraid. Even if you’re not fired from your job,you will easily be passed over for promotions. I would strongly advise graduate students who are skeptical ofDarwini<strong>an</strong> theory not to make their views known.’ ... Doubting Darwini<strong>an</strong> orthodoxy is comparable to opposingthe party line of a Stalinist regime. ... Overzealous critics of intelligent design regard it as their moral duty tokeep biology free from intelligent design, even if that me<strong>an</strong>s taking extreme measures. I’ve known such criticsto contact design theorists’ employers <strong>an</strong>d notify them of the ‘heretics’ in their midst. Once ‘outed,’ the designtheorists themselves get harassed <strong>an</strong>d har<strong>an</strong>gued with e-mails. Next, the press does a story mentioning theirunsavory intelligent design associations. (The day one such story appeared, a close friend <strong>an</strong>d colleague ofmine mentioned in the story was dismissed from his research position at a prestigious molecular biologylaboratory. He had worked in that lab for ten years. ... Welcome to the inquisition” (The Design Revolution, pp.304, 305).Walt Brown, who has a Ph.D. in mech<strong>an</strong>ical engineering from MIT, describes the way thatevolutionists have controlled the scientific fields since the day of Thomas Huxley. He uses thefield of geology as <strong>an</strong> example:“Professors in the new <strong>an</strong>d growing field of geology were primarily selected from those who supported the<strong>an</strong>ti-catastrophe principle. These professors did not adv<strong>an</strong>ce students who espoused catastrophes. Anadvocate of a global flood was br<strong>an</strong>ded a ‘biblical literalist’ or ‘fuzzy thinker’--not worthy of <strong>an</strong> academicdegree. Geology professors also influenced, through the peer review process, what papers could bepublished. Textbooks soon reflected their orthodoxy, so few students became ‘fuzzy thinkers.’ This practicecontinues to this day, because a major criterion for selecting professors is the number of their publications” (Inthe Beginning, p. 253).Consider Dr. Caroline Crocker, a cell-biologist <strong>an</strong>d full-time visiting faculty member at GeorgeMason University. After she showed several slides about intelligent design in a class on cells, shewas reprim<strong>an</strong>ded, pulled from lecture duties, <strong>an</strong>d her contract was not renewed the followingsemester. She testified: “Students are not allowed to question Darwinism. There are universitieswhere they poll students on what they believe <strong>an</strong>d single them out.”Some Darwinists have even hinted at or openly called for the imprisonment of creationists.“Richard Dawkins has written that <strong>an</strong>yone who denies evolution is either ‘ignor<strong>an</strong>t, stupid or ins<strong>an</strong>e (orwicked--but I’d rather not consider that’) (New York Times, April 9, 1989, sec. 7, p. 34). It isn’t a big step fromcalling someone wicked to taking forceful measures to put <strong>an</strong> end to their wickedness. John Maddox, theeditor of Nature, has written in his journal that ‘it may not be long before the practice of religion must beregarded as <strong>an</strong>ti-science’ (‘Defending Science Against Anti-Science,’ Nature, 368, 185). In his recent bookDarwin’s D<strong>an</strong>gerous Idea, philosopher D<strong>an</strong>iel Dennett compares religious believers--90 percent of thepopulation--to wild <strong>an</strong>imals who may have to be caged, <strong>an</strong>d he says that parents should be prevented(presumably by coercion) from misinforming their children about the truth of evolution, which is so evident tohim” (Michael Behe, Darwin’s Black Box, chapter 11).As a response to this persecution, IDEA was founded in 2001. It st<strong>an</strong>ds for Intelligent Design <strong>an</strong>dEvolution Awareness. It seeks to promote the free discussion of ID <strong>an</strong>d has encouraged theestablishment of clubs on college <strong>an</strong>d high school campuses.14. Evolution is a religion that has been biased against the <strong>Bible</strong> <strong>an</strong>d the God of the <strong>Bible</strong>from its inception; it is more about rejecting God th<strong>an</strong> it is about science.In 2000, Dr. Michael Ruse wrote:185


“Evolution is promoted by its practitioners as more th<strong>an</strong> mere science. Evolution is promulgated as <strong>an</strong>ideology, a secular religion: a full-fledged alternative to Christi<strong>an</strong>ity, with me<strong>an</strong>ing <strong>an</strong>d morality. Evolution is areligion” (The National Post, May 13, 2000).Dr. Ruse was one of the main witnesses for the evolutionists in the 1981 federal court trial inLittle Rock, Ark<strong>an</strong>sas. There he argued that creationism is religion, whereas evolution is science,but by 2000 he had reversed himself <strong>an</strong>d acknowledged that evolution is also a religion.Paul Beck is one of m<strong>an</strong>y scientists who have rejected evolution after discovering that it is moreabout metaphysics th<strong>an</strong> physics.“My studies led me to the ever greater conviction that evolutionism was a deeply flawed theory sustained notby science, but by those who were determined to find <strong>an</strong>y expl<strong>an</strong>ation--no matter how absurd--that b<strong>an</strong>ishedGod from the scene” (Paul Beck, doctorate in engineering science from Oxford, Persuaded by the Evidence,p. 117).The presentation of evolution as <strong>an</strong> alternative metaphysical <strong>faith</strong> beg<strong>an</strong> with the fathers of themodern evolutionary theories.Charles Lyell (1799-1873), the father of geological uniformitari<strong>an</strong>ism which became a bedrockof evolution, hated the literal interpretation of the book of Genesis <strong>an</strong>d hoped to use hisuniformitari<strong>an</strong> principle to drive men “out of the Mosaic record” (Life, Letters, <strong>an</strong>d Journals ofSir Charles Lyell, I, pp. 253, 256, 328).Charles Darwin hated the <strong>Bible</strong> <strong>an</strong>d the God of the <strong>Bible</strong>. In his Autobiography he said that the<strong>Bible</strong> “was no more to be trusted th<strong>an</strong> the sacred books of the Hindoos, or the beliefs of <strong>an</strong>ybarbari<strong>an</strong>” <strong>an</strong>d called the doctrine of eternal torment a damnable doctrine (pp. 85, 87).Thomas Huxley, who had a major role in the popularizing of Darwini<strong>an</strong> evolution, was very boldin his rejection of the <strong>Bible</strong>. He mocked biblical creation in Zoological Evidences as to M<strong>an</strong>’sPlace in Nature (1863) <strong>an</strong>d The Physical Basis of Life (1868). In 1893, Huxley boasted, “...history records that whenever science <strong>an</strong>d [biblical] orthodoxy have been fairly opposed, thelatter has been forced to retire from the lists, bleeding <strong>an</strong>d crushed if not <strong>an</strong>nihilated; scotched, ifnot slain.” In his correspondence Huxley viciously said of <strong>Bible</strong> believers who resistedDarwinism, “I should like to get my heel into their mouths <strong>an</strong>d scr-r-unch it round” (Lord Ernie,“Victori<strong>an</strong> Memoirs <strong>an</strong>d Memories,” The Quarterly Review, 1923; cited from I<strong>an</strong> Taylor, In theMinds of Men, p. 363).Ever since Darwin <strong>an</strong>d Huxley, the evolutionary establishment has been committed to <strong>an</strong>aturalistic <strong>an</strong>ti-God viewpoint <strong>an</strong>d has been aligned solidly against the <strong>Bible</strong>.It was to avoid the implications of biblical creationism <strong>an</strong>d the God of the <strong>Bible</strong> that scientistslike Fred Hoyle <strong>an</strong>d Fr<strong>an</strong>cis Crick <strong>an</strong>d Richard Dawkins came to believe in space aliens. MichaelBehe says, “The primary reason Crick subscribes to this unorthodox view [life was seeded on186


earth by aliens] is that he judges the undirected origin of life to be a virtually insurmountableobstacle, but he w<strong>an</strong>ts a naturalistic expl<strong>an</strong>ation” (Darwin’s Black Box, chapter 11).Consider some statements that reflect the religious aspect of evolution:“Darwin’s real achievement was to remove the whole idea of God as the Creator of org<strong>an</strong>isms from the sphereof rational discussion” (Juli<strong>an</strong> Huxley, gr<strong>an</strong>dson of Thomas Huxley, Keynote address, Darwin Centennial,1959).“Let me summarize my views on what modern evolutionary biology tells us loud <strong>an</strong>d clear. ... There are nogods, no purposes, no goal-directed forces of <strong>an</strong>y kind. There is no life after death. ... There is no ultimatefoundation for ethics, no ultimate me<strong>an</strong>ing to life, <strong>an</strong>d no free will for hum<strong>an</strong>s, either” (William Provine, biologyprofessor at Cornell University, Origins Research, 1994, quoted from In Six Days, edited by John Ashton, p.379).“M<strong>an</strong> st<strong>an</strong>ds alone in the universe, a unique product of a long, unconscious, impersonal, material process withunique underst<strong>an</strong>ding <strong>an</strong>d potentialities. These he owes to no one but himself, <strong>an</strong>d it is to himself that he isresponsible. He is ... his own master. He c<strong>an</strong> <strong>an</strong>d must decide <strong>an</strong>d m<strong>an</strong>age his own destiny” (GeorgeSimpson, Life of the Past, 1953, p. 155).“Our willingness to accept scientific claims that are against common sense is the key to <strong>an</strong> underst<strong>an</strong>ding ofthe real struggle between science <strong>an</strong>d the supernatural. We take the side of science in spite of the patentabsurdity of some of its constructs, in spite of its failure to fulfill m<strong>an</strong>y of its extravag<strong>an</strong>t promises of health <strong>an</strong>dlife, in spite of the toler<strong>an</strong>ce of the scientific community for unsubst<strong>an</strong>tiated just-so stories, because we have aprior commitment, a commitment to materialism. It is not that the methods <strong>an</strong>d institutions of sciencesomehow compel us to accept a material expl<strong>an</strong>ation of the phenomenal world, but, on the contrary, that weare forced by our a priori adherence to material causes to create <strong>an</strong> apparatus of investigation <strong>an</strong>d a set ofconcepts that produce material expl<strong>an</strong>ations, no matter how counter-intuitive, no matter how mystifying to theuninitiated. Moreover, that materialism is <strong>an</strong> absolute, for we c<strong>an</strong>not allow a Divine Foot in thedoor” (Richard Lewontin, “Billions <strong>an</strong>d Billions of Demons,” The New York Review, J<strong>an</strong>. 9, 1997, p. 31;Lewontin was reviewing Carl Sag<strong>an</strong>’s The Demon-Haunted World).“I have never liked the idea of divine tinkering: for me it is much more inspiring to believe that a set ofmathematical laws c<strong>an</strong> be so clever as to bring all these things into being” (Paul Davies, cited by CliveCookson, “Scientists Who Glimpsed God,” Fin<strong>an</strong>cial Times, April 29, 1995, p. 20).“Some future day may yet arrive when all reasonable chemical experiments run to discover a probable originfor life have failed unequivocally. Further, new geological evidence may indicate a sudden appear<strong>an</strong>ce of lifeon the earth. Finally, we may have explored the universe <strong>an</strong>d found no trace of life, or process leading to life,elsewhere. In such a case, some scientists might choose to turn to religion for <strong>an</strong> <strong>an</strong>swer. Others, however,myself included, would attempt to sort out the surviving less probable scientific expl<strong>an</strong>ations in the hope ofselecting one that was still more likely th<strong>an</strong> the remainder” (Robert Shapiro, Origins: A Skeptic’s Guide).“Thus, science welcomes the possibility of evolution resulting from forces beyond natural selection. Yet thoseforces must be natural; they c<strong>an</strong>not be attributed to the actions of mysterious creative intelligences whoseexistence, in scientific terms, is unproved” (“15 Answers to Creationist Nonsense,” Scientific Americ<strong>an</strong>, July2002).“Even if all the data point to <strong>an</strong> intelligent designer, such <strong>an</strong> hypothesis is excluded from science because it isnot naturalistic” (Scott Todd, immunologist at K<strong>an</strong>sas State University, correspondence to Nature, Sept. 30,1999, www.<strong>an</strong>swersingenesis.org/todd).The fact that evolution is <strong>an</strong> alternative metaphysical <strong>faith</strong> explains why that even when its pettheories are proven wrong, it refuses to consider the biblical account. For example, Lyle’suniformitari<strong>an</strong>ism has been replaced with catastrophic views such as the moving of continents byplate tectonics, the destruction of dinosaurs by meteorites, <strong>an</strong>d the creation of the Gr<strong>an</strong>d C<strong>an</strong>yonby flooding through the broaching of <strong>an</strong> <strong>an</strong>cient lake, all of which are a repudiation of187


uniformitari<strong>an</strong>ism. Geologist Davis A. Young observes, “The geologic community gave upsubst<strong>an</strong>tive uniformitari<strong>an</strong>ism long ago.” But at no point do evolutionists consider the possibilitythat the <strong>Bible</strong>’s account of a worldwide Flood might, in fact, be true. The reason is that they arecommitted to a naturalistic religion.15. Science has not <strong>an</strong>swered <strong>an</strong>y of the import<strong>an</strong>t questions of life.Science has staked out a near-God status in modern society, but in reality it c<strong>an</strong>not <strong>an</strong>swer <strong>an</strong>y ofthe import<strong>an</strong>t questions of life: Where did life come from? What is m<strong>an</strong>? Is there a purpose tohum<strong>an</strong> life? Is there a God? If so, c<strong>an</strong> we know Him? How c<strong>an</strong> we know Him? What lies beyonddeath?David Berlinski is a Jewish agnostic but he underst<strong>an</strong>ds that modern science does not hold the<strong>an</strong>swers to life:“If science st<strong>an</strong>ds opposed to religion, it is not because of <strong>an</strong>ything contained in either the premises or theconclusions of the great scientific theories. ... We know better th<strong>an</strong> we did what we do not know <strong>an</strong>d have notgrasped. We do not know how the universe beg<strong>an</strong>. We do not know why it is there. Charles Darwin talkedspeculatively of life emerging from a ‘warm little pond.’ The pond is gone. We have little idea how life emerged,<strong>an</strong>d c<strong>an</strong>not with assur<strong>an</strong>ce say that it did. We c<strong>an</strong>not reconcile our underst<strong>an</strong>ding of the hum<strong>an</strong> mind with <strong>an</strong>ytrivial theory about the m<strong>an</strong>ner in which the brain functions. Beyond the trivial, we have no other theories. Wec<strong>an</strong> say nothing of interest about the hum<strong>an</strong> soul. We do not know what impels us to right conduct or wherethe form of the good is found” (David Berlinski, The Devil’s Delusion, pp. xiv, xv).“The hypothesis that we are nothing more th<strong>an</strong> cosmic accidents has been widely accepted by the scientificcommunity. Figures as diverse as Bertr<strong>an</strong>d Russell, Jacques Monod, Steven Weinberg, <strong>an</strong>d Richard Dawkinshave said it is so. It is <strong>an</strong> article of their <strong>faith</strong>, one adv<strong>an</strong>ced with the confidence of men convinced that naturehas equipped them to face realities the rest of us c<strong>an</strong>not bear to contemplate. There is not the slightest reasonto think this is so” (Berlinski, p. xvi).16. Evolution is elastic <strong>an</strong>d is never refuted in the eyes of convinced Darwinists.Darwinists have <strong>an</strong> <strong>an</strong>swer for everything. If it is demonstrated that evolution is not occurringtoday, Darwinists run to mind-boggling eons of time in the past. If it is demonstrated that blindprocesses c<strong>an</strong>not create, Darwinists protest that the processes are not really blind. If it isdemonstrated that natural selection c<strong>an</strong>not account for the formation of new org<strong>an</strong>s <strong>an</strong>dcreatures, Darwinists run to genetic mutations. If it is demonstrated that mutations are notcreative mech<strong>an</strong>isms, Darwinists run to the mysteries of unknown genetic processes. If it isdemonstrated that the fossil record does not display const<strong>an</strong>t ch<strong>an</strong>ge, Darwinists run to hopefulmonsters <strong>an</strong>d punctuated equilibrium. If it is demonstrated that no naturalistic process c<strong>an</strong>explain the origin of life, Darwinists run to extra-terrestrials <strong>an</strong>d to multiverses.Because of this, refuting evolution c<strong>an</strong> be like trying to nail Jell-O to a wall.Even some evolutionists have complained that Darwinism c<strong>an</strong>not be “falsified.”17. Science is extremely fallible <strong>an</strong>d has erred countless times.188


Ju<strong>an</strong> Arsuaga c<strong>an</strong>didly advises,“... those seeking absolute truth or <strong>an</strong> immutable <strong>an</strong>d unassailable dogma should look in a field other th<strong>an</strong>science” (Ne<strong>an</strong>derthal’s Necklace, p. 17).This is true, because science is so incredibly fallible. Consider the case of Ignaz PhilippSemmelweis:“On July 1, 1818, a little boy was born in Budapest, Hungary. His mother named him Ignaz. As the boy grew,so did his interest in medicine <strong>an</strong>d the sciences. Eventually, he became a doctor. In his work at the ViennaGeneral Hospital, Ignaz saw m<strong>an</strong>y victims of the highly contagious <strong>an</strong>d often deadly puerperal fever. Slowlyhe beg<strong>an</strong> to suspect <strong>an</strong> increased risk for <strong>an</strong>yone having contact with fever victims. In time his tentativesuspicions became firm convictions. Reasoning that physici<strong>an</strong>s in the hospital were somehow carrying thedisease from the autopsy room <strong>an</strong>d tr<strong>an</strong>smitting it to women in the maternity ward, Ignaz ordered all of thephysici<strong>an</strong>s in his service to wash their h<strong>an</strong>ds thoroughly in a solution of chlorinated lime before examiningpatients. This was a radical <strong>an</strong>d controversial move, <strong>an</strong>d it resulted in big trouble for the young doctor.“Keep in mind that Ignaz took this st<strong>an</strong>d years before Louis Pasteur, with his microscope, ever scientificallydocumented the d<strong>an</strong>ger of infectious bacteria. To say the least, at the time in which Ignaz lived, such a radicalposition was just not politically-scientifically correct. As a result, great pressure was brought to bear on theyoung m<strong>an</strong>. He was ridiculed, hounded, <strong>an</strong>d even viciously attacked. His character was smeared mercilessly.‘Crazy old Ignaz’ was the growing sentiment of young <strong>an</strong>d old that seemed to follow him everywhere he went.Yet he stood his ground, entirely alone--one m<strong>an</strong> against the entire scientific establishment of his day. Noone--absolutely no one--agreed with him. He was universally regarded as a nut.“In the end, although he never gave ground scientifically, the incredible, relentless, pressure got to him. Ignazlapsed into ins<strong>an</strong>ity. His death followed on August 1, 1865. At the age of 47, Ignaz Philipp Semmelweis wasjust as right as he could be, though the entire world <strong>an</strong>d all of the scientific experts thought otherwise. Shortlythereafter, Joseph Lister performed his first <strong>an</strong>tiseptic operation <strong>an</strong>d Semmelweis, dead less th<strong>an</strong> a year, wason his way to a full vindication” (“When Science Errs: The Oft Times Lonely St<strong>an</strong>d for Truth,” http://aiia.christi<strong>an</strong><strong>an</strong>swers.net/resources/thoughtletters/27/).A recent example of how science has erred is the so-called junk DNA. The term, which wasintroduced in 1972 by Susumu Ohno, refers to the alleged “non-coding” part of DNA “consistedof r<strong>an</strong>domly-produced sequences that had lost their coding ability or partially duplicated genesthat were non-functional.” Evolutionists argued that God would not make “flawed” DNA.A 1980 article by Leslie Orgel <strong>an</strong>d Fr<strong>an</strong>cis Crick said non-coding DNA “has little specificity <strong>an</strong>dconveys little or no selective adv<strong>an</strong>tage to the org<strong>an</strong>ism.” Junk DNA as <strong>an</strong> evolutionary“vestigial” was argued by Darrel Falk in Coming to Peace with Science.It turns out that “junk” DNA isn’t junk, <strong>an</strong>d <strong>an</strong>y creationist could have predicted that this is thecase.Gretchen Vogel said, “The term ‘junk DNA’ is a reflection of our ignor<strong>an</strong>ce” (“Why Sequencethe Junk?” Science, Vol. 291, Feb. 16, 2001, p. 1184).John Mattick observed, “The failure to recognize the import<strong>an</strong>ce of introns [so-called junk DNA]may well go down as one of the biggest mistakes in the history of molecular biology” (quote byW. Wayt Gibbs, “The Unseen Genome,” Scientific Americ<strong>an</strong>, Vol. 289, Nov. 2003, pp. 49-50).189


18. The foundational issue is God <strong>an</strong>d a personal relationship with Him through Christ.We must not forget that the foundational issue in apologetics is to introduce men <strong>an</strong>d women toGod through Christ. It is “a supporting discipline for the overriding goal of the GreatCommission” (David Stone).If you believe in the Almighty God of Scripture, it is a simple matter to accept what the <strong>Bible</strong>says, whether it is a six-day creation or Christ’s virgin birth, bodily resurrection <strong>an</strong>d SecondComing, or <strong>an</strong>ything else. The fact is that these are all things that pertain to the supernatural <strong>an</strong>dthey c<strong>an</strong>not be tested by natural science.D.B. Gower, Ph.D. in biochemistry <strong>an</strong>d D.Sc. from the University of London, writes:“It was about this time, in the mid-1960s, that my ideas of the greatness of God were tr<strong>an</strong>sformed. No longerwas He a ‘pocket’ God who did things as I could imagine from my ‘hum<strong>an</strong> viewpoint,’ but He hadstaggeringly great power, far beyond <strong>an</strong>ything I could possibly comprehend. If God is so great, then there isnothing He could not do” (In Six Days, edited by John Ashton, p. 266).This hits the nail on the head. The problem with people who c<strong>an</strong>’t believe in the miracles of the<strong>Bible</strong> is that they believe either in no God or a “pocket” God. When you believe in the AlmightyGod revealed in Scripture, it is easy to believe that the world was made in six days. In fact, it iseasy to believe that it was made in six micro-seconds, if the <strong>Bible</strong> said so.Dr. Robert Dick Wilson, one of the greatest biblical scholars of the 20th century, proficient indozens of <strong>an</strong>cient l<strong>an</strong>guages, divided men into two categories: big-godders <strong>an</strong>d little-godders,<strong>an</strong>d that pretty much sums it up.“One of the students of Princeton Theological Seminary professor Robert Dick Wilson had been invited topreach in Miller Chapel 12 years after his graduation. Dr. Wilson came <strong>an</strong>d sat near the front. When chapelended, the old professor came up to his former student, cocked his head to one side in his characteristic way,extended his h<strong>an</strong>d, <strong>an</strong>d said, ‘I'm glad that you're a big-godder. When my boys come back, I come to see ifthey're big-godders or little-godders. Then I know what their ministry will be.’“His former student asked him to explain. Wilson replied, ‘Well, some men have a little God, <strong>an</strong>d they'realways in trouble with Him. He c<strong>an</strong>'t do <strong>an</strong>y miracles. He c<strong>an</strong>'t take care of the inspiration <strong>an</strong>d tr<strong>an</strong>smission ofthe Scripture to us. He doesn't intervene on behalf of His people. Then, there are those who have a greatGod. He speaks <strong>an</strong>d it is done. He comm<strong>an</strong>ds <strong>an</strong>d it st<strong>an</strong>ds fast. He knows how to show Himself strong onbehalf of them that fear Him. You have a great God; <strong>an</strong>d He'll bless your ministry’” (John Huffm<strong>an</strong>, Who’s inCharge Here?).The Christi<strong>an</strong> apologist’s objective is to make “big-godders” of people.This comes through knowing God personally by <strong>faith</strong> in Jesus Christ. We are separated from Godby our sin, both inherited <strong>an</strong>d personal, <strong>an</strong>d Christ died to pay the price God’s Law dem<strong>an</strong>ds sothat we c<strong>an</strong> be reconciled to Him. When a sinner repents of his sin <strong>an</strong>d puts his <strong>faith</strong> in JesusChrist as only Lord <strong>an</strong>d Saviour, a dramatic ch<strong>an</strong>ge occurs. He is born again <strong>an</strong>d receives theindwelling <strong>Holy</strong> Spirit as his Teacher. His thinking is ch<strong>an</strong>ged. This happened to me in 1973when I was 23 years old. Before that I was <strong>an</strong>tagonistic toward the <strong>Bible</strong>. I doubted the <strong>Bible</strong>’s190


teaching on things such as judgment, salvation, <strong>an</strong>d the future, but those doubts were resolved bymy new relationship with God in Christ.Christ instructed us to be witnesses of Him (Acts 1:8). We must inform people of who He is <strong>an</strong>dwhy He came to earth. Apologetics c<strong>an</strong> remove barriers that people have that keep them fromconsidering Christ, but our goal is not to win arguments about evidences; our goal is to introducepeople to Christ.REVIEW QUESTIONS ON EVOLUTION INTRODUCTION1. What verse says God has revealed the truth to babes?2. What book <strong>an</strong>d chapter says God has chosen the weak in this world to confound the mighty?3. What does the believer have that allows him to test the doctrine of evolution?4. What are three benefits of creation science material?5. What is one of the ways that modernists <strong>an</strong>d skeptics were wrong about the <strong>Bible</strong>?6. Why did Arthur Keith turn away from Christ?7. Why is it wrong to call evolution a “theory”?8. Is it correct to call evolution <strong>an</strong> hypothesis?9. List four evolutionists who doubt Darwinism.10. In what century was “skepticism in the air”?11. Thomas Huxley said that every thinking m<strong>an</strong> he met was in a state of _________.12. How is evolution itself <strong>an</strong> evidence of the divine origin of the <strong>Bible</strong>?13. What <strong>Bible</strong> prophecy describes end-times skeptics?14. What are two major reasons why it is impossible to reconcile evolution with the <strong>Bible</strong>?15. The first 11 chapters of Genesis are quoted or referred to _______ times in the NewTestament.16. Why does it affect the Gospel if Adam was not a real m<strong>an</strong>?17. Jesus’ genealogy begins with what m<strong>an</strong>?18. What are four ways that the Genesis account of creation contradicts evolution.19. How m<strong>an</strong>y times does Genesis say that things were made to reproduce “after their kind”?20. How does the Second Law of Thermodynamics support the Genesis account of creation?21. What bait <strong>an</strong>d switch techniques do Darwinists use?22. What are two types of “science”?23. If evolutionists are not allowed to ____________ their doctrine, they have no evidence.24. Why are scientists motivated not to criticize evolution?25. In what video documentary does Ben Stein examine the persecution of scientists <strong>an</strong>dprofessors who dare to question Darwinism?26. Evolution is more about _________________________ th<strong>an</strong> it is about science.27. Who was Charles Lyell <strong>an</strong>d what was his objective?28. What did Charles Darwin call the doctrine of eternal torment?29. What has driven some evolutionists to believe in space aliens?30. Juli<strong>an</strong> Huxley said that Darwin’s achievement was what?31. Who said, “We c<strong>an</strong>not allow a Divine Foot in the door”?191


32. What are some questions that science c<strong>an</strong>not <strong>an</strong>swer?33. How did scientists err by saying that some DNA is “junk”?34. What is the foundational issue in the creation science debate?192


A HISTORY OF EVOLUTIONIn this section we give a brief summary of evolution.BEFORE THE 19TH CENTURYThe doctrine of evolution is <strong>an</strong> <strong>an</strong>cient heresy.Anaxim<strong>an</strong>der (611-546 B.C.) taught that m<strong>an</strong> evolved from fish (“Evolution <strong>an</strong>d Paleontology inthe Ancient World,” http://www.ucmp.berkeley.edu/history/<strong>an</strong>cient.html).Xenoph<strong>an</strong>es (d. 490 B.C.) believed that life arose from the “primordial mud.”Empedocles of Acragas (5th century B.C.) taught that the earth gave birth to living creatures thatwere first disembodied org<strong>an</strong>s, which eventually joined into whole org<strong>an</strong>isms.The Greek Epicure<strong>an</strong>s believed that the universe evolved through naturalistic mech<strong>an</strong>isms apartfrom God or the supernatural. The Rom<strong>an</strong> philosopher Titus Lecretius Carus (95-55 B.C.)described the Epicure<strong>an</strong> view in the influential poem On the Nature of Things.The Taoists (founded in the 4th century B.C. by Chu<strong>an</strong>g Tzu) denied the fixity of species. Taoismregards nature as existing in a state of “const<strong>an</strong>t tr<strong>an</strong>sformation” known as the tao (James Miller,“Taoism <strong>an</strong>d Nature,” Royal Asiatic Society, J<strong>an</strong>. 8, 2008).Some Muslim scholars from the 8th to the 14th centuries A.D. held to the tr<strong>an</strong>smutation ofcreatures from non-living to living: “from mineral to pl<strong>an</strong>t, from pl<strong>an</strong>t to <strong>an</strong>imal, <strong>an</strong>d from<strong>an</strong>imal to m<strong>an</strong>.” In 1377, for example, Ibn Khaldun said that hum<strong>an</strong>s developed from “the worldof monkeys” in his book Muqaddimah.ERASMUS DARWINThe history of modern evolution begins with Charles Darwin’s influential paternal gr<strong>an</strong>dfather,Erasmus.There was a “vein of skepticism in the Darwin family” (John Wehler, Charles Darwin: Growingup in Shrewsbury).Erasmus (1731-1802) was a materialist who “discarded the <strong>Bible</strong> <strong>an</strong>d Jesus” <strong>an</strong>d “adored in theTemple of Nature.” For him “Reason was divine, <strong>an</strong>d Progress its prophet” (Adri<strong>an</strong> Desmond,Darwin, pp. 5, 9).193


Erasmus was a tremendously influential m<strong>an</strong>, a pioneering medical doctor, inventor, poet,philosopher, <strong>an</strong>d naturalist. He invented a speaking machine, a copying machine, <strong>an</strong>d the steeringmech<strong>an</strong>ism used in modern cars. His close friends consisted of men such as Benjamin Fr<strong>an</strong>klin,one of America’s founding fathers; John Michell, the father of seismology; John Whitehurst,inventor of the factory time clock; John Baskerville, famous printer <strong>an</strong>d type font designer;James Watt, perfecter of the steam engine; <strong>an</strong>d James Brindley, creator of Engl<strong>an</strong>d’s c<strong>an</strong>alsystem.Erasmus was a Fellow of the Royal Society, the first in a line of six generations of Darwins to beso honored.Erasmus’ wife, Polly, the mother of Charles Darwin’s father, Robert, was non-religious in areligious age, <strong>an</strong>d she “faced death calmly without supernatural assist<strong>an</strong>ce” (Desmond King-Hele, Erasmus Darwin, p. 94).Erasmus was a moral scoundrel who was “fond of sacrificing to both Bacchus <strong>an</strong>d Venus” (King-Hele, p. 18), me<strong>an</strong>ing he loved alcohol <strong>an</strong>d women. After the death of Polly, Erasmus bore twodaughters out of wedlock with his live-in governess, who was 22 years his junior. He alsocomposed lush erotic verse” (Desmond, p. 6).Erasmus’ god was a First Cause that had some vague part in bringing life into existence but hadno role in men’s lives. Rejecting the true <strong>an</strong>d living God, Erasmus worshipped “a dist<strong>an</strong>t Deity ...the vast Unknown.” By his student years at Cambridge, he had rejected the biblical view of God.There he was deeply influenced in Deism by Albert Reimarus, the son of Germ<strong>an</strong> philosopherHerm<strong>an</strong>n Reimarus. This is the doctrine of <strong>an</strong> absentee God who merely set things in motion, aGod who has not intervened in hum<strong>an</strong> affairs nor revealed Himself in Scripture. Deism has beendescribed as the Clockwork universe “theory,” in which God builds the universe <strong>an</strong>d then lets itrun on its own.Erasmus believed in the evolution of life from <strong>an</strong> original microscopic biological speck to m<strong>an</strong>.His family coat of arms consisted of three scallop shells with the motto E conchis omnia or“everything from shells,” referring to his belief in the evolution of life from the sea.Erasmus was influenced by his friend James Hutton’s view of long geological ages <strong>an</strong>duniformitari<strong>an</strong>ism (King-Hele, p. 245). Without this doctrine, the “theory” of evolution wouldnot be possible.Erasmus proclaimed his doctrine of evolution in a popular two-volume set of books entitledZoonomia; or, the Laws of Org<strong>an</strong>ic Life (1794-96). The books went through m<strong>an</strong>y editions inEngl<strong>an</strong>d <strong>an</strong>d America, with tr<strong>an</strong>slations into Germ<strong>an</strong>, Itali<strong>an</strong>, French, <strong>an</strong>d Portuguese.Zoonomia promotes the very concepts later popularized by Charles Darwin: natural selection,survival of the fittest, sexual selection, homology, <strong>an</strong>d vestigial org<strong>an</strong>s.194


Erasmus believed that everything has risen from <strong>an</strong> original “living filament” which was formedby “spont<strong>an</strong>eous vitality” in “the primeval oce<strong>an</strong>.” He wrote:“Would it be too bold to imagine, that in the great length of time since the earth beg<strong>an</strong> to exist, perhapsmillions of ages before the commencement of the history of m<strong>an</strong>kind, would it be too bold to imagine, that allwarm-blooded <strong>an</strong>imals have arisen from one living filament, which THE GREAT FIRST CAUSE endued with<strong>an</strong>imality, with the power of acquiring new parts, attended with new propensities, directed by irritations,sensations, volitions, <strong>an</strong>d associations; <strong>an</strong>d thus possessing the faculty of continuing to improve by its owninherent activity, <strong>an</strong>d of delivering down those improvements by generation to its posterity, world withoutend!” (Zoonomia, Vol. 2, p. 240).Erasmus Darwin’s book The Temple of Nature was published the year following his death. Itpresents the doctrine of evolution under the guise of lessons he supposedly learned from thegoddess Ur<strong>an</strong>ia, Priestess of Nature.Ere Time beg<strong>an</strong>, from flaming Chaos hurl’dRose the bright spheres, which form the circling world ...Nurs’d by warm sun-beams in primeval caves,Org<strong>an</strong>ic Life beg<strong>an</strong> beneath the waves. ...Hence without parent by spont<strong>an</strong>eous birthRise the first specks of <strong>an</strong>imated earth;From Nature’s womb the pl<strong>an</strong>t or insect swims,And buds or breathes, with microscopic limbs. ...New powers acquire, <strong>an</strong>d larger limbs assume;Whence countless groups of vegetation spring,And breathing realms of fin, <strong>an</strong>d feet, <strong>an</strong>d wing.In the second volume of Zoonomia, Erasmus labeled religion by various psychological diseases.One of these was “spes religiosa” or “superstitious hope.” He called this a “m<strong>an</strong>iacalhallucination,” <strong>an</strong> ins<strong>an</strong>ity that has produced “cruelties, murders, massacres” into the world.Thus, Erasmus Darwin, the God hater who did not distinguish false religion from true, predatedthe so-called “new atheists” like Richard Dawkins by more th<strong>an</strong> two centuries.Another alleged psychological disease that Erasmus identified was “orci timor” or “the fear ofhell.” After his death, <strong>an</strong> obituary in the Monthly Magazine stated that Erasmus told a friend “letus not hear <strong>an</strong>ything about hell.”Erasmus was a close associate of Unitari<strong>an</strong> Christ-denier Joseph Priestley, the French DeistVoltaire, <strong>an</strong>d other skeptics who rejected divine Revelation. One of Erasmus’ closest friends wasthe Unitari<strong>an</strong> Josiah Wedgwood, the gr<strong>an</strong>dfather of Charles Darwin’s wife. Wedgwood was adisciple of Priestly. Josiah’s famous Wedgwood pottery firm even honored Priestly with amedallion featuring his likeness.The two gr<strong>an</strong>dfathers bequeathed “a mixture of free thought <strong>an</strong>d radical Christi<strong>an</strong>ity to theirgr<strong>an</strong>dchildren” (Desmond, Darwin, p. 5).195


Erasmus died seven years before Charles’ birth, but the gr<strong>an</strong>dson read Zoonomia twice in hisyouth (The Autobiography of Charles Darwin, p. 49).“Belief in evolution, passed on to his son Robert <strong>an</strong>d reincarnated in his gr<strong>an</strong>dson Charles, c<strong>an</strong>be seen as the finest of Erasmus’s legacies” (Desmond King-Hele, p. 363).CHARLES DARWINCharles Darwin (1809-82) is the most prominent name in the field of modern evolution. Hisbooks are considered pivotal in popularizing the evolutionary doctrine. These are On the Originof Species by Me<strong>an</strong>s of Natural Selection or the Preservation of Favoured Races in the Strugglefor Life (1859) <strong>an</strong>d The Descent of M<strong>an</strong>, <strong>an</strong>d Selection in Relation to Sex (1871).Kimball’s high school biology textbook (1965) said that On the Origin of Species “r<strong>an</strong>ks secondonly to the <strong>Holy</strong> <strong>Bible</strong> in its impact on m<strong>an</strong>’s thinking.”Charles’ mother, Sus<strong>an</strong>nah, was a Unitari<strong>an</strong>, following in the footsteps of her father JosiahWedgwood. Sus<strong>an</strong>nah attended High Street Chapel in Shrewsbury, which had become a fullblownUnitari<strong>an</strong> congregation during the pastorate of George Case (1797-1831). Unitari<strong>an</strong>sdenied the Trinity, believing that Jesus is not God. Charles was educated for a short time at aschool operated by Case. Today the church is called Shrewsbury Unitari<strong>an</strong> Church, High Street,<strong>an</strong>d a plaque inside the building says: “To the memory of Charles Robert Darwin, author of ‘TheOrigin Of Species,’ born in Shrewsbury, February 12, 1809, in early life a member of <strong>an</strong>d aconst<strong>an</strong>t worshipper in this church.”Charles’ father, Robert, was also a skeptic. His “disbelief extended to the borders ofatheism” (I<strong>an</strong> Taylor, In the Minds of Men, p. 113). He adopted his father Erasmus’ motto EConchis Omnia (“all things out of shells”) as his own <strong>an</strong>d displayed it on his bookplate. ErasmusDarwin’s biographer says that Robert “never ab<strong>an</strong>doned his belief in evolution <strong>an</strong>d that hedeserves much credit for bringing up Charles in <strong>an</strong> evolution-friendly atmosphere. ... Robertgreatly helped Charles to bring himself to believe in evolution in defi<strong>an</strong>ce of orthodox scientificthinking” (Desmond King-Hele, Erasmus Darwin, p. 359).Robert was not brave, though, <strong>an</strong>d hid his skepticism behind a public mask of Anglic<strong>an</strong>respectability. Charles inherited his father’s reticence about being forthright in his religiousskepticism <strong>an</strong>d largely left it to others, such as Thomas Huxley, to fight publicly for what hebelieved.Darwin’s elder brother Erasmus, named after their famous gr<strong>an</strong>dfather, was a radical skeptic inhis own right. As a young m<strong>an</strong> Charles loved to spend time there, where “the buzz was radical<strong>an</strong>d Dissenting <strong>an</strong>d ‘heterodoxy was the norm’” (Desmond, Darwin, p. 216). This crowd wasdeeply influenced by Germ<strong>an</strong> biblical criticism <strong>an</strong>d its accomp<strong>an</strong>ying theological modernism.196


Charles’ father w<strong>an</strong>ted him to be a doctor <strong>an</strong>d sent him to Edinburgh University for thatpurpose. There he cast his lot with the most radical, skeptical crowd. He was elected to thePlini<strong>an</strong> Society in 1826, at a time when “it had been penetrated by radical students--fiery,freethinking democrats who dem<strong>an</strong>ded that science be based on physical causes, not supernaturalforces” (Desmond, Darwin, p. 31). Darwin’s membership was sponsored by William Browne,who “had no time for souls <strong>an</strong>d saints.”Darwin’s closest friend at Edinburgh was professor Robert Edmond Gr<strong>an</strong>t, <strong>an</strong>other member ofthe Plini<strong>an</strong> society. He was “<strong>an</strong> uncompromising evolutionist” who believed that “the origin <strong>an</strong>devolution of life were due simply to physical <strong>an</strong>d chemical forces, all obeying naturallaws” (Desmond, Darwin, p. 34). A m<strong>an</strong> for whom “nothing was sacred,” he was “savagely <strong>an</strong>ti-Christi<strong>an</strong>” (p. 40). Gr<strong>an</strong>t loved Erasmus Darwin’s Zoonomia. He believed in spont<strong>an</strong>eousgeneration of life from “monads” or “elementary living particles” <strong>an</strong>d that the sponge is theparent of higher <strong>an</strong>imals.Darwin also attended Robert Jameson’s lectures at Edinburgh entitled “Origin of Species ofAnimals,” promoting the “theory” that the higher <strong>an</strong>imals evolved from the “simplest worms.”Jameson, “wild-haired Regis Professor of Natural History,” was the founder of the Plini<strong>an</strong>Society.Not being able to stomach the blood <strong>an</strong>d guts aspect of the medical field (at a time whenoperations were conducted without <strong>an</strong>esthesia), Darwin sought his father’s counsel <strong>an</strong>d wasadvised to study for the Anglic<strong>an</strong> ministry at Cambridge University. Neither m<strong>an</strong> believed the<strong>Bible</strong> or the Gospel of Christ, but that was not necessary for <strong>an</strong> Anglic<strong>an</strong> rector in that day. “TheAnglic<strong>an</strong> Church, fat, complacent, <strong>an</strong>d corrupt, lived luxuriously on its tithes <strong>an</strong>d endowments,as it had for a century. Desirable parishes were routinely auctioned to the highestbidder” (Desmond, Darwin, p. 47). If Darwin obtained a country rectory he could live theleisurely <strong>an</strong>d respected life of a gentlem<strong>an</strong>.Darwin claimed that at this point in his life he fully accepted the Anglic<strong>an</strong> creed, <strong>an</strong>d much hasbeen made of this by some biographers, but he didn’t take the creed literally. He was convincedthat he could “accept” the Thirty-Nine Articles without maintaining “actual belief of each <strong>an</strong>devery separate proposition contained in them” (Desmond, Darwin, p. 86). At no point in his lifedid Charles Darwin believe the <strong>Bible</strong>!Darwin “was unconcerned about his soul” (p. 57) <strong>an</strong>d made no personal commitment to JesusChrist.M<strong>an</strong>y biographers have noted that Darwin enjoyed William Paley’s writings in his student days,implying that this was a strong Christi<strong>an</strong> influence, but this is not the case. Paley’s “watchmaker”argument is famous, but he was not defending the <strong>Bible</strong>; he was defending natural revelation. (Ifyou find a watch lying in the woods, you would assume it was made by <strong>an</strong> intelligent being;197


likewise, the design of creation points to <strong>an</strong> intelligent creator.) Paley, a senior Anglic<strong>an</strong>clergym<strong>an</strong>, did not believe that the <strong>Bible</strong> is divinely inspired. His God was “Aristotle’s God--amaster designer but now remote from his creation” <strong>an</strong>d that he “tended to leave God ‘out there’remote from his creation” (I<strong>an</strong> Taylor, In the Minds of Men, pp. 115, 349).In 1831, Darwin beg<strong>an</strong> his famous five year journey on the H.M.S. Beagle. The captain, RobertFitz-Roy, believed the <strong>Bible</strong> <strong>an</strong>d personally conducted the m<strong>an</strong>datory Sunday services.Ironically, one of Fitz-Roy’s objectives (beyond the official one of mapping coast lines for theBritish navy) was to subst<strong>an</strong>tiate the book of Genesis. In his journal, FitzRoy said that geologyrightly understood is compatible with the Genesis Flood.Darwin was heavily influenced during the voyage by reading the Principles of Geology byCharles Lyell, which he “studied attentively” (Autobiography, p. 77). Lyells’s uniformitari<strong>an</strong>ismwas a bold <strong>an</strong>d brash denial of the <strong>Bible</strong>’s teaching of divine Creation <strong>an</strong>d the universal Flood,<strong>an</strong>d this was his express objective. Darwin described Lyell as “thoroughly liberal in his religiousbeliefs or rather disbeliefs” (Autobiography, p. 100). Lyell was a supporter of John WilliamColenso, the Anglic<strong>an</strong> Bishop of Natal, who likened the Pentateuch to the mythical accounts ofKing Arthur’s Court (Di Gregorio, From Here to Eternity, p. 240).Darwin claims that he was “quite orthodox” during the Beagle journey, but he was grosslyabusing the term “orthodox.” Note the full quotation from his Autobiography:“Whilst on board the Beagle I was quite orthodox ... But I had gradually come, by this time, to see thatthe Old Testament from its m<strong>an</strong>ifestly false history of the world, with the Tower of Babel, the rainbowas a sign, etc., etc., <strong>an</strong>d from its attributing to God the feelings of a revengeful tyr<strong>an</strong>t, was no moreto be trusted th<strong>an</strong> the sacred books of the Hindoos, or the beliefs of <strong>an</strong>y barbari<strong>an</strong>. ... By furtherreflecting that the clearest evidence would be requisite to make <strong>an</strong>y s<strong>an</strong>e m<strong>an</strong> believe in the miracles bywhich Christi<strong>an</strong>ity is supported,--that the more we know of the fixed laws of nature the more incredibledo miracles become,--that the men at that time were ignor<strong>an</strong>t <strong>an</strong>d credulous to a degree almostincomprehensible by us,--that the Gospels c<strong>an</strong>not be proved to have been written simult<strong>an</strong>eously with theevents ... by such reflections as these, which I give not as having the least novelty or value, but as theyinfluenced me, I gradually came to disbelieve in Christi<strong>an</strong>ity as a divine revelation” (Autobiography, pp. 85,86).Like his gr<strong>an</strong>dfather Erasmus, Charles Darwin especially hated the doctrine of eternal torment.“I c<strong>an</strong> indeed hardly see how <strong>an</strong>yone ought to wish Christi<strong>an</strong>ity to be true; for if so the plain l<strong>an</strong>guage of thetext seems to show that the men who do not believe, <strong>an</strong>d this would include my Father, Brother, <strong>an</strong>d almostall my best friends, will be everlastingly punished. And this is a damnable doctrine” (Autobiography, p. 87).In rejecting God <strong>an</strong>d promoting life as a product of blind evolution, Darwin was sinning againsthis conscience <strong>an</strong>d he suffered greatly for it. He was “destitute of <strong>faith</strong>, yet terrified atscepticism” (Desmond, Darwin, p. 268). He felt like he was committing murder. “When Darwindid come out of his closet <strong>an</strong>d bare his soul to a friend, he used a telling expression. He said itwas ‘like confessing a murder’” (Desmond, p. xviii). The title to Adri<strong>an</strong> Desmond’s biography isDarwin: The Life of a Tormented Evolutionist.198


“He cut himself off, ducked parties <strong>an</strong>d declined engagements; he even installed a mirror outside his studywindow to spy on visitors as they came up his drive. ... for years after reaching his rural retreat he refused tosleep <strong>an</strong>ywhere else, unless it was a safe house, a close relative’s home. This was a worried m<strong>an</strong>. ... Hewas living a double life with double st<strong>an</strong>dards, unable to broach his species work with <strong>an</strong>yone exceptErasmus, for fear he be br<strong>an</strong>ded irresponsible, irreligious, or worse. It beg<strong>an</strong> to tell in the pit of hisstomach” (pp. xix, 233).Darwin suffered much of his life from debilitating sickness, so much so that he was largely arecluse during his last 30 years. His sickness took the form of stomach problems, heartpalpitations, vomiting, <strong>an</strong>d eczema (chronic skin disorder). “... a third of his working life wasspent doubled up, trembling, vomiting, <strong>an</strong>d dowsing himself in icy water” (Desmond, Darwin, p.xviii).Before the publication of On the Origin of Species, Darwin had “uncomfortable palpitation of theheart” <strong>an</strong>d a “terrible long fit of vomiting,” <strong>an</strong>d upon the first sight of the book “one leg swelledlike eleph<strong>an</strong>tiasis--eyes almost closed up--covered with a rash <strong>an</strong>d fiery boils” (Desmond,Huxley, p. 257, Darwin, p. 233). He hid out for the next two months at a hydropathic spa, “livingin Hell,” waiting for the furor to die down.Darwin sought relief from a variety of quacks. He experimented with electric chains made ofbrass <strong>an</strong>d zinc wires, which he looped around his neck <strong>an</strong>d waist. He drenched his skin withvinegar. He followed a regimen of ice-bags in the small of the back three times a day for 90minutes at a time. He half-starved himself on crash diets. He spent months at hydropathic spas,particularly James Gully’s at Malvern, Worcestershire. There he was wrapped in wet sheets,drenched with buckets of cold water, lounged for hours in mineral springs, <strong>an</strong>d fed cold biscuits<strong>an</strong>d water for breakfast.By 1871, the year he published The Descent of M<strong>an</strong>, Darwin was “a confirmed invalid” who “satengulfed in fog, downhearted, drawing up his will” (Desmond, Darwin, p. 597).Darwin started a myth that has been repeated ad infinitum by his disciples, <strong>an</strong>d that is that hewas a <strong>Bible</strong>-believing Christi<strong>an</strong> who was <strong>an</strong> unwilling convert to evolution, capitulating to itonly because of the overwhelming scientific facts. In his autobiography, Darwin presentedhimself as a m<strong>an</strong> who was not deeply influenced by the skeptical environment in which he grewup. He claimed, in fact, to have believed the <strong>Bible</strong> as a Cambridge student <strong>an</strong>d even during hisvoyage on the Beagle <strong>an</strong>d only gradually to have become a skeptic solely as the product ofindependent scientific investigation.This is a self-serving myth. In fact, as we have seen, he never was a true <strong>Bible</strong> believer, neverprofessed Christ as his Saviour, <strong>an</strong>d was influenced deeply by skepticism from a young age.Darwin claimed that he came to his evolutionary theories “quite independently.” But evensympathetic biographers such as Gertrude Himmelfarb characterize that as “not entirely c<strong>an</strong>did.”Indeed, it was a bold lie. Darwin had read m<strong>an</strong>y books <strong>an</strong>d attended lectures promoting199


evolutionary ideas very similar to those he later promoted, <strong>an</strong>d it is impossible to form <strong>an</strong> ideaindependently of things you have actually heard!The fact is that Darwin’s views <strong>an</strong>d his book were most definitely the products of a skepticalenvironment. Jacques Barzun rightly says, “Clearly, the spirit of evolution hovered over thecradle of the new century” (Darwin, Marx, Wagner, p. 46). Unitari<strong>an</strong>ism, Germ<strong>an</strong> “highercriticism,” <strong>an</strong>d hum<strong>an</strong>istic philosophy had greatly weakened biblical <strong>faith</strong> within the Church ofEngl<strong>an</strong>d <strong>an</strong>d throughout society at large.Darwin could have believed the <strong>Bible</strong>, because he had it in his possession <strong>an</strong>d knew men thatbelieved it, but he chose to reject it. There is no evidence that he even tried to find <strong>an</strong>swers to theskeptical attacks upon Scripture. The <strong>an</strong>swers were available, but Darwin was not interested inproving the <strong>Bible</strong>, only in disproving it. This willful skepticism has characterized committedDarwinists ever since <strong>an</strong>d is a fulfillment of the prophecy of 2 Peter 3:3-6.“Knowing this first, that there shall come in the last days SCOFFERS, walking after their own lusts, Andsaying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they werefrom the beginning of the creation. For this they WILLINGLY ARE IGNORANT of, that by the word of Godthe heavens were of old, <strong>an</strong>d the earth st<strong>an</strong>ding out of the water <strong>an</strong>d in the water: Whereby the world thatthen was, being overflowed with water, perished.”Some have pointed to Darwin’s reference to creation at the end of On the Origin of Species asevidence that he continued to believe in God, but that was a mere sap thrown out by a weak m<strong>an</strong>who feared the social <strong>an</strong>d fin<strong>an</strong>cial consequences of his own views. It must never be forgottenthat Darwin was not a brave m<strong>an</strong>. To reference “creation” in Origin of Species when he hadrejected the concept of <strong>an</strong> intelligent creator was hypocrisy <strong>an</strong>d cowardice. In fact, he came toregret it privately <strong>an</strong>d expressed this in a letter to a friend to whom he admitted that he hadfeared public opinion: “I have long regretted that I truckled to public opinion, <strong>an</strong>d used thePentateuchal term of creation, by which I really me<strong>an</strong>t ‘appeared’ by some wholly unknownprocess” (Darwin, Autobiography. p. 272).Darwin was buried in Westminster Abbey with a full-blown Anglic<strong>an</strong> funeral. The “elders ofscience, State, <strong>an</strong>d Church, the nobility of birth <strong>an</strong>d talent” were in attend<strong>an</strong>ce. The coffin wasdraped in black velvet <strong>an</strong>d covered with white flowers. Choristers hypocritically s<strong>an</strong>g “I am theresurrection.” A special hymn composed for the occasion was taken from the book of Proverbs.Incongruously, it beg<strong>an</strong>, “Happy is the m<strong>an</strong> that findeth wisdom, <strong>an</strong>d getting underst<strong>an</strong>ding” <strong>an</strong>dended with, “His ways are ways of pleas<strong>an</strong>tness, <strong>an</strong>d all her paths are peace.” As the coffin waslowered into the grave, the choristers s<strong>an</strong>g, “His body is buried in peace, but his name livethevermore.”There is a popular myth that Darwin was converted on his deathbed. It is said that this occurredduring a visit by a Lady Hope to Darwin’s house in 1881, but it isn’t true. Darwin biographerJames Moore calls this “the Darwin Legend.” Charles’s daughter (Henrietta Litchfield) wrote onpage 12 of the London ev<strong>an</strong>gelical weekly, The Christi<strong>an</strong>, dated February 23, 1922, “I was200


present at his deathbed. ... He never rec<strong>an</strong>ted <strong>an</strong>y of his scientific views, either then or earlier.”Even Lady Hope’s own account of the story did not claim that Darwin actually renouncedevolution or embraced Christi<strong>an</strong>ity. She merely said that he expressed concern over the fate ofhis youthful speculations.THOMAS HUXLEYThomas Huxley (1825-1895) was called “Darwin’s Bulldog” because he was the premier publicdefender of Darwini<strong>an</strong> evolution in Darwin’s day. Whereas Charles Darwin was reclusive <strong>an</strong>dmild tempered <strong>an</strong>d fearful of conflict, Huxley was combative <strong>an</strong>d loved the limelight. “Neverone to enter the public fray, Darwin needed a champion as Huxley needed a cause” (Desmond,Huxley, p. 260).When his first son died at age four, the grieving Huxley rejected the idea that he needed “thehope <strong>an</strong>d consolation” of Christ <strong>an</strong>d considered the temptation to turn to such a hope “a scoffingdevil.” When the preacher read about the bodily resurrection from 1 Corinthi<strong>an</strong>s 15 at thefuneral, Huxley said, “They shocked me,” <strong>an</strong>d, “I could have laughed with scorn” (Desmond, pp.287, 288). Calling good evil <strong>an</strong>d evil good, Huxley claimed that biblical <strong>faith</strong> is “theunpardonable sin” (p. 345).Huxley’s life sp<strong>an</strong>ned a time of great ch<strong>an</strong>ge. It looked like science would conquer every hum<strong>an</strong>problem <strong>an</strong>d carry men into a glorious millennium. The tr<strong>an</strong>satl<strong>an</strong>tic cable carried messagesinst<strong>an</strong>tly across vast oce<strong>an</strong>s. Railroads crisscrossed Engl<strong>an</strong>d on 6800 miles of track by 1851,drawing far-flung towns together <strong>an</strong>d accelerating the pace of life. The newly opened LondonUnderground carried men quickly from one side of the great city to the other. Cities werebuilding modern sewage systems to “flush out medieval diseases.” Alex<strong>an</strong>der Graham Bell’stelephone was the first step toward the Internet. The typewriter revolutionized writing, <strong>an</strong>dThomas Edison’s light bulb turned night into day, allowing men to work around the clock <strong>an</strong>dcarry forth the scientific revolution with even greater speed.In this time of ch<strong>an</strong>ge, skepticism was in the air. It seemed like the <strong>Bible</strong> would become just<strong>an</strong>other religious fable to fall before mighty science. Huxley said, “Every thinking m<strong>an</strong> I havemet with is at heart in a state of doubt, on all the great points of religious <strong>faith</strong>. And theunthinking men ... are in as complete a state of practical unbelief” (Huxley, 1851, cited fromDesmond, p. 160).Huxley counted radical God-hating skeptics such as Herbert Spencer, John Stuart Mill, <strong>an</strong>dGeorge Eliot as his best friends. “Secularity” was their watchword.They w<strong>an</strong>ted “a hammer to break the creationist shackles” (Desmond, p. 186), <strong>an</strong>d Darwinismbecame that hammer. It was also described as “a cle<strong>an</strong>sing solvent, dissolving the dross” ofbiblical miracles (p. 306).201


Huxley thrived in this “sea-mist of rationalism” (Desmond, p. 169), <strong>an</strong>d became one of theprominent voices in Engl<strong>an</strong>d for the overthrow of the Christi<strong>an</strong> <strong>faith</strong>. He called Darwinism the“New Reformation.” Huxley w<strong>an</strong>ted to “see the foot of Science on the necks of her Enemies” (p.253), <strong>an</strong>d his children in the evolutionary <strong>faith</strong> have lived to see that dream fulfilled to a greatdegree.Huxley eventually attacked the resurrection of Christ. In his article “The Evolution of Theology,”which was published in Nineteenth Century magazine, Huxley claimed that Jehovah God was aproduct of evolution. He blasphemously hated the “Elohim ghost-deity” of the Old Testamentwho “policed moral behaviour with promises of rewards <strong>an</strong>d threats of unearthly torment” (p.547). It is obvious that he did not underst<strong>an</strong>d either God or His Gospel. Huxley called theaccount of Jesus casting out the demons in Gadarene “preposterous <strong>an</strong>d immoral.” He claimedthat Jesus was just <strong>an</strong>other orthodox Jewish teacher. He called Paul’s theology “Neoplatonicmystigogy” (p. 571). Huxley’s largest book, Controverted Questions, was on Biblical criticism.Huxley had a great capacity for hatred, <strong>an</strong>d he loved “trashing reputations <strong>an</strong>d receivedwisdom” (Desmond, p. 227). The Pall Mall Gazette said that “cutting up monkeys was his forte,<strong>an</strong>d cutting up men was his foible.” He said, “There is no doubt I have a hot bad temper. If I hatea m<strong>an</strong>, I despise him” (p. 213), <strong>an</strong>d he aimed the full force of that temper at <strong>Bible</strong> believers. Hewas a “parson hater.” Huxley said of scientists who resisted Darwinism, “I should like to get myheel into their mouths <strong>an</strong>d scr-r-unch it round” (Lord Ernie, “Victori<strong>an</strong> Memoirs <strong>an</strong>d Memories,”The Quarterly Review, 1923, cited from I<strong>an</strong> Taylor, In the Minds of Men, p. 363). Of RichardOwen, one of the scientists holding out against Darwinism, Huxley said, “Before I have donewith that mendacious humbug I will nail him out, like a kite to a barn door, <strong>an</strong> example to all evildoers” (Desmond, Darwin, p. 504).Of <strong>an</strong>yone who attempted to defend the <strong>Bible</strong> at <strong>an</strong>y level, even those compromisers who weretrying to reconcile it with evolution, proud Huxley said that if he “were Comm<strong>an</strong>der in Chief intheir universe” he would dump them in a “hot locus in the lower regions” (p. 505). Thus, the m<strong>an</strong>who mocked the doctrine of a God of judgment who would send men to hell, would have sent hisown enemies to such a place if he had the power! What unmitigated hypocrisy!Huxley intended to take control of science in Engl<strong>an</strong>d <strong>an</strong>d he was largely successful. He foundedthe secretive X-Club, which was dedicated to “science, pure <strong>an</strong>d free, untrammeled by religiousdogmas.” “Opponents were locked out, ignored, <strong>an</strong>d mocked” (Wiker, The Darwin Myth, p.105). From X-Club r<strong>an</strong>ks came three presidents of the Royal Society <strong>an</strong>d five presidents of theBritish Association (Jacques Barzun, Darwin, Marx, Wagner, p. 35). Cambridge biology teacherMichael Pitm<strong>an</strong> observes: “It is certain that the ‘gay <strong>an</strong>d conspiratorial’ X Club, which wasstrongly evolutionist in character, not only influenced the appointments made for senior positionsin the newly formed universities of the Victori<strong>an</strong> era but also, until its demise in the 1890s,practically controlled the business of the Royal Society” (Adam <strong>an</strong>d Evolution, p. 64).202


The X-Club published its own periodical called Nature as part of their aggressive campaign ofselling Darwinism to the public. As of 2009, Nature was still st<strong>an</strong>ding true to its founding vision.In J<strong>an</strong>uary of that year Nature published a free online packet entitled “15 Evolutionary Gems.”One report observed that it might have been subtitled “An ev<strong>an</strong>gelism packet for those wishingto spread the good news about Darwinism.”Pope Huxley <strong>an</strong>d his fellow bishops in the Church of Science brought back the inquisition bydisallowing challenges to evolutionary doctrine <strong>an</strong>d excommunicating those who dared toquestion it. Consider St. George Mivart. He started out as <strong>an</strong> ardent evolutionist <strong>an</strong>d a disciple ofHuxley, but he was savaged when he had the audacity to publish a book debunking Darwinism<strong>an</strong>d warning that it would destroy morality <strong>an</strong>d produce despair (Desmond, p. 455). The Huxleyinquisitors had Mivart’s membership in the prestigious Athenaeum Club nixed. Mivart wasshunned as a leper by the Darwini<strong>an</strong> elite, <strong>an</strong>d he wasn’t even a <strong>Bible</strong> believer; he was a liberalRom<strong>an</strong> Catholic who held to theistic evolution.Mivart was only the first victim of the Darwini<strong>an</strong> inquisition, a phenomenon that has broadenedin scope <strong>an</strong>d intensity in our day. By 1995, Phillip Johnson observed:“Darwini<strong>an</strong> theory is the creation myth of our culture. It’s the officially sponsored, government fin<strong>an</strong>cedcreation myth that the public is supported to believe in, <strong>an</strong>d that creates the evolutionary scientists as thepriesthood. ... So we have the priesthood of naturalism, which has great cultural authority, <strong>an</strong>d of course hasto protect its mystery that gives it that authority--that’s why they’re so vicious towards critics” (In theBeginning: The Creationist Controversy, PBS documentary, May 30-31, 1995).The Darwini<strong>an</strong> inquisition has largely shut creationists out of the public school/scientificestablishment. Dr. Henry Morris described this extreme bias:“It is not that creationist scientists have not published in their own scientific fields. For example, beforecoming to ICR, Dr. Du<strong>an</strong>e Gish had published at least 25 articles on biochemistry in secular sciencejournals, Dr. Ken Cumming over 18 articles in biology, <strong>an</strong>d Dr. Larry Vardim<strong>an</strong> at least 10 articles inatmospheric physics. My own publications in engineering include five books <strong>an</strong>d 20 articles. One of thebooks, Applied Hydraulics in Engineering, has been continuously in print since 1963 <strong>an</strong>d has been used asa textbook in scores of universities.“But none of us c<strong>an</strong> get a scientific article promoting creationism published in the secular journals, whethertechnical journals or popular magazines such as Reader's Digest or National Geographic. In fact, very fewreligious magazines will accept <strong>an</strong> article on creationism, especially one that promotes six-day creation <strong>an</strong>da global Flood.“On one occasion, a member of the Society of Exploration Geophysicists was able to get <strong>an</strong> invitation for meto speak at their convention, with <strong>an</strong> agreement that the Society would publish the paper in its journal. Whenthey saw my paper, however, they quickly reneged, even though the article had no religious material in it atall, only science. It was later published by ICR as the small book, The Scientific Case for Creation” (Morris,“Bigotry in Science,” <strong>Institute</strong> for Creation Research, n.d.).Countless other examples could be given. In fact, entire books have been written to document theDarwini<strong>an</strong> inquisition. In his book Darwin Day in America, John Day devotes a chapter to thisentitled “B<strong>an</strong>ned in Burlington.”203


Huxley coined the term “agnostic” to describe the state of supposedly not knowing whether thereis a God <strong>an</strong>d glorifying a skeptical mindset. The word me<strong>an</strong>s “no knowledge.” Darwin adoptedthis term for himself. In fact, Huxley’s biographer said, “Agnosticism was to become the new<strong>faith</strong> of the West.”In Huxley’s lifetime a radical ch<strong>an</strong>ge came over Engl<strong>an</strong>d, <strong>an</strong>d he played a large part in thisphenomenon. His biographer describes him as <strong>an</strong> “evolutionary propag<strong>an</strong>dist <strong>an</strong>d proselytizer ofa new scientific authority” (p. 617). He was a revolutionist.Huxley realized that education was the key to the promotion of evolution <strong>an</strong>d the overthrow ofthe <strong>Bible</strong> in men’s hearts. Huxley called for the removal of the <strong>Bible</strong> from public schoolclassrooms (Desmond, p. 580). Since Huxley’s day Darwin’s disciples have taken over the publiceducation systems <strong>an</strong>d brainwashed generation after generation of gullible, unsuspectingstudents. This is why Darwinists have fought so hard <strong>an</strong>d have been willing to use <strong>an</strong>y trick inthe book, including deception, to keep “intelligent design” from being taught in America’sclassrooms.Huxley <strong>an</strong>d Darwin both believed that a moral code c<strong>an</strong> be maintained even if one rejects God<strong>an</strong>d believes in naturalistic evolution. Huxley proclaimed that though m<strong>an</strong> descended from“brutes,” he is assuredly not of them,” which makes no sense whatsoever. He held out for a highmoral code that included traditional marriage, but Huxley was wrong to pretend that the doctrineof evolution would not destroy morality. If there is no law-giving creator God, there is no basisfor absolute morality. If m<strong>an</strong> is a product of the blind forces of nature, he is no better th<strong>an</strong> <strong>an</strong><strong>an</strong>imal <strong>an</strong>d there is no ultimate reason why he should not act out <strong>an</strong>y <strong>an</strong>d every impulse. Thecentury that followed Darwin <strong>an</strong>d Huxley has demonstrated the truth of this to <strong>an</strong>yone notwillfully blind.In fact, Huxley lived to despise the nihilistic culture that he helped create. Darwin biographerJacques Barzun said, “He was trying to lay the ghost he had raised, but lacked theformula” (Darwin, Marx, Wagner, p. 103). One evening the flamboy<strong>an</strong>t homosexual Oscar Wildecame to the sixty-year-old Huxley’s house with a coterie of his daughter Nettie’s “self-obsessedhedonist” artsy friends. Wilde projected all the “petul<strong>an</strong>ces <strong>an</strong>d flipp<strong>an</strong>cies of the decadence, thefebrile self-assertion, the voluptuousness, the perversity of the new Hedonism” (Desmond, p.540). Huxley responded, “That m<strong>an</strong> never enters my house again.” Both Darwin <strong>an</strong>d Huxleywere <strong>faith</strong>ful husb<strong>an</strong>ds <strong>an</strong>d moralists. Neither liked flaming homosexuals <strong>an</strong>d moral decadence,but no-fault divorce <strong>an</strong>d homosexual rights <strong>an</strong>d legalized abortion <strong>an</strong>d the pornographyrevolution are direct products of their evolutionary doctrine <strong>an</strong>d religious skepticism.Huxley’s views “left him <strong>an</strong>d his world naked before moral adversity ... <strong>an</strong>d he diedheavyhearted with forebodings of the kind of future he had helped to prepare” (Jacques Barzun,Darwin, Marx, Wagner, p. 64). He became increasingly depressed <strong>an</strong>d nihilistic. “A death shrouddescended over Huxley’s philosophy” (Desmond, p. 560). He <strong>an</strong>d Darwin believed that m<strong>an</strong>kindwas destined to perish in a final “universal winter” when the universe ceased to sustain life.204


Ins<strong>an</strong>ity <strong>an</strong>d depression run deeply in the skeptical Huxley family.Huxley’s father died in <strong>an</strong> asylum. His two brothers suffered “extreme mental <strong>an</strong>xiety” <strong>an</strong>d “nearmadness.”Thomas himself had m<strong>an</strong>y debilitating bouts with deep depression, periods when he was unableto face the world <strong>an</strong>d “a deadness h<strong>an</strong>gs about me.” He was said to carry “a strain of madness inhim” <strong>an</strong>d to carry on “lengthy conversations between unknown persons living within hisbrain” (p. 555).Huxley’s daughter Mady was troubled by mental illness for years, “prey to gloom <strong>an</strong>d horrors,”before her death in her mid-twenties. She “hardly knew her three-year-old.” She died in nearmadness<strong>an</strong>d despair, “desperately w<strong>an</strong>ting to believe in <strong>an</strong>other happier world that shall makeup for all the cruelties of this” (p. 558). Her own father’s philosophy provided no comfort, nopurpose, no hope, no salvation.One of Huxley’s gr<strong>an</strong>dsons, Noel Trevely<strong>an</strong>, committed suicide at age 25 <strong>an</strong>d <strong>an</strong>other, Juli<strong>an</strong>Huxley, suffered six mental breakdowns.REVIEW QUESTIONS ON A HISTORY OF EVOLUTION1. Name three <strong>an</strong>cient philosophers who taught evolution.2. In what year did Erasmus Darwin die?3. What relation was Erasmus Darwin to Charles?4. Erasmus’ wife was _____________ in a religious age.5. Erasmus’ god was a _______________.6. At Cambridge Erasmus was deeply influenced by what philosophy?7. What is Deism?8. What did Erasmus’ coat of arms consist of <strong>an</strong>d what did it me<strong>an</strong>?9. Without the doctrine of ______________, the doctrine of evolution would not be possible.10. What was the title of Erasmus’ popular set of books in which he preached evolution?11. Erasmus believed that everything has risen from <strong>an</strong> original ___________________.12. Erasmus called religion _____________ hope.13. Erasmus did not w<strong>an</strong>t to hear <strong>an</strong>ything about _____.14. Josiah Wedgwood was the gr<strong>an</strong>dfather of Charles Darwin’s ______.15. Who was Joseph Priestley?16. In what year did Charles Darwin die?17. What were Darwin’s two most popular books?18. Charles’ mother was a _____________.19. Who was Robert Darwin?20. He hid his skepticism behind a public mask of ______________________.21. At Edinburgh University Darwin joined what skeptical org<strong>an</strong>ization?205


22. Who was Darwin’s closest friend at Edinburgh <strong>an</strong>d what did he believe about the sponge?23. How could Darwin study for the Anglic<strong>an</strong> ministry when he did not believe the <strong>Bible</strong>?24. In what way did Darwin believe the Anglic<strong>an</strong> creed when he was at Cambridge?25. William Paley was the author of what famous argument?26. Did Paley defend the <strong>Bible</strong> as divinely inspired?27. What was the name of the ship on which Darwin made a five-year voyage?28. Who was the captain of this ship <strong>an</strong>d what did he believe about the book of Genesis?29. What is the name of the m<strong>an</strong> who influenced Darwin about uniformitari<strong>an</strong>ism?30. Darwin said the Old Testament was “no more to be trusted th<strong>an</strong> the sacred books of the__________.”31. Darwin called the doctrine of eternal torment a _____________ doctrine.32. Darwin felt like he was committing _____________ by rejecting the <strong>Bible</strong> for the doctrine ofevolution.33. Darwin was largely a ___________ during his last 30 years.34. Darwin’s favorite quack remedy was _______________.35. What myth did Darwin create?36. The skepticism of Darwin <strong>an</strong>d his followers is a fulfillment of what prophecy?37. Where was Darwin buried?38. Is there evidence to suggest that Darwin was converted on his death bed?39. Thomas Huxley was called Darwin’s _____________.40. Huxley called the biblical <strong>faith</strong> the _____________________.41. Huxley said that thinking men in his day were in a state of __________.42. The watchword of Huxley <strong>an</strong>d his friends was _______________.43. They w<strong>an</strong>ted to break the _______________ shackles.44. What was the hammer they used for this purpose?45. Huxley thrived in a “sea-mist of __________________.”46. Huxley called Darwinism the _______________________.47. Huxley hated God’s ________________ <strong>an</strong>d _______________.48. What did Huxley think of Jesus?49. Huxley said, “There is no doubt I have a ____________________.”50. He was a __________ hater.51. What was the name of the org<strong>an</strong>ization that Huxley founded to control science in Engl<strong>an</strong>d?52. What is the name of the periodical published by this org<strong>an</strong>ization?53. Who was the first victim of the Darwini<strong>an</strong> inquisition?54. Phillip Johnson warns about the _______________ of ______________ that is vicioustowards its critics.55. What term did Huxley coin to describe his view of God?56. Huxley realized that _______________ was the key to the promotion of evolution <strong>an</strong>d theoverthrow of the <strong>Bible</strong>.57. Why is it not possible to defend a code of absolute morality while believing in evolution?58. Huxley died ______________ with _______________ of the kind of future he helped toprepare.206


ICONS OF EVOLUTION☛ A PowerPoint presentation of the material on Icons of Evolution is included in theUnshakeable Faith apologetics course package. See “Suggestions for Teachers <strong>an</strong>d PrivateStudy” at the beginning of the course for tips on using this material.Kenneth Poppe, a career biology instructor who has taught science in public school classroomsfor 30 years, says,“I have never seen a biology textbook that did not examine a few of the old-time scientific myths <strong>an</strong>dsuperstitions that have since been debunked” (Reclaiming Science from Darwinism, 2006, p. 27).In 2010, I examined five high school textbooks <strong>an</strong>d found that each one used debunked icons--such as the peppered moth, the horse chart, the four-winged fruit fly, <strong>an</strong>d the embryo chart.For a much exp<strong>an</strong>ded list of icons of evolution see the book Seeing the Non-existent: Evolution’sMyths <strong>an</strong>d Hoaxes, available from Way of Life Literature.NATURAL SELECTIONNatural selection is a concept developed in Charles Darwin’s On the Origin of Species as themajor mech<strong>an</strong>ism of evolution. It is considered to be Darwin’s most brilli<strong>an</strong>t discovery.In Darwini<strong>an</strong> terms, natural selection refers to “survival of the fittest.” It says that traits thatimprove a creature’s ch<strong>an</strong>ce for survival are preserved for future generations, <strong>an</strong>d in this waysmall beneficial ch<strong>an</strong>ges direct evolution. Over millions of years tiny ch<strong>an</strong>ges produce newstructures <strong>an</strong>d new creatures. Darwin called this “descent with modification.”For example, a drought on the Galapagos Isl<strong>an</strong>ds in 1977 caused a shortage of small seeds whichfinches prefer <strong>an</strong>d they were forced to eat larger <strong>an</strong>d tougher ones. In one generation the averagesize of the birds increased slightly because the smaller ones did not survive. Only the “fittest”survived, <strong>an</strong>d according to Darwinism this slight environment-induced ch<strong>an</strong>ge would eventuallyproduce not only different types of birds but also different types of creatures.Darwin, a pigeon breeder, used artificial selection to prove natural selection. Through selectivebreeding techniques <strong>an</strong> amazing variety of pigeons have been produced, including ones with tailfeathers that f<strong>an</strong> out like a peacock’s, hooded pigeons, hen-shaped pigeons, beautiful multicoloredpigeons, even owl-like pigeons.207


To Darwin, the breeding experiments are evidence that environmental pressures c<strong>an</strong> produce thesame type of ch<strong>an</strong>ge through “natural selection” <strong>an</strong>d that eventually the accumulation of smallch<strong>an</strong>ges over great periods of time would produce new limbs, org<strong>an</strong>s, <strong>an</strong>d creatures.It is import<strong>an</strong>t to underst<strong>an</strong>d that Darwin emphasized the word “natural.” Darwinism emphasizesthe word “natural.” Darwin rejected <strong>an</strong>y idea of design by <strong>an</strong> outside intelligence. He said,“There seems to be no more design in the variability of org<strong>an</strong>ic beings <strong>an</strong>d the action of naturalselection, th<strong>an</strong> in the course which the wind blows” (Autobiography).Darwin’s objective was to provide a mech<strong>an</strong>ism to explain life apart from God. The fierce debatetoday between Darwini<strong>an</strong> evolutionists <strong>an</strong>d proponents of Intelligent Design prove this. Any hintthat there might be <strong>an</strong> intelligent designer involved in life makes establishment Darwinistsfighting mad <strong>an</strong>d has resulted in the blacklisting of fellow scientists who dare to questionwhether purely naturalistic processes c<strong>an</strong> explain the origin of life. Evolutionists in America haveeven argued this point before the Supreme Court. The National Academy of Sciences told thecourt that the basic characteristic of modern science is “reli<strong>an</strong>ce upon naturalistic expl<strong>an</strong>ations.”It is, therefore, a fundamental fact that Darwini<strong>an</strong> natural selection is a blind, non-intelligentprocess.Consider the following statements by prominent Darwinists:Darwinism is the “theory of r<strong>an</strong>dom, purposeless variations acted on by blind, purposeless naturalselection” (Douglas Futuyma, Evolutionary Biology textbook).“Natural selection, the blind, unconscious, automatic process which Darwin discovered, <strong>an</strong>d which we nowknow is the expl<strong>an</strong>ation for the existence <strong>an</strong>d apparently purposeful form of all life, has no purpose in mind<strong>an</strong>d no mind’s eye. It does not pl<strong>an</strong> for the future. It has no vision, no foresight, no sight at all. If it c<strong>an</strong> besaid to play the role of watchmaker in nature, it is the blind watchmaker” (Richard Dawkins, The BlindWatchmaker, p. 5).“If the history of life teaches us <strong>an</strong>y lesson, it is that hum<strong>an</strong> beings arose as a kind of glorious accident ...surely a kind of glorious cosmic accident resulting from the catenation [linking] of thous<strong>an</strong>ds of improbableevents” (Stephen Jay Gould, April 22, 1984, 60 Minutes television program).“M<strong>an</strong> is the result of a purposeless <strong>an</strong>d natural process that did not have him in mind” (George GaylordSimpson, The Me<strong>an</strong>ing of Evolution, 1949, p. 344).“Science has no need of purpose ... all the extraordinary, wonderful richness of the world c<strong>an</strong> be expressedas growth from the dunghill of purposeless interconnected corruption” (Peter Atkins, cited from T. Schick Jr.,Readings in the Philosophy of Science, p. 351).Darwinists must, therefore, explain how their processes work without regard to <strong>an</strong>y type ofintelligence or design, which, as we will see, puts them into a serious qu<strong>an</strong>dary.A century <strong>an</strong>d a half after the publication of On the Origin of Species, natural selection remainsthe major mech<strong>an</strong>ism of evolution. Stuart Kauffm<strong>an</strong> says, “Biologists now tend to believeprofoundly that natural selection is the invisible h<strong>an</strong>d that crafts well-wrought forms. ... If current208


iology has a central c<strong>an</strong>on, you have now heard it” (At Home in the Universe: The Search forthe Laws of Self-org<strong>an</strong>ization <strong>an</strong>d Complexity, 1995).In <strong>an</strong>swering Darwini<strong>an</strong> natural selection, we observe:1. Natural selection c<strong>an</strong> only explain minor variations within a species.Natural selection might explain something like the size of a finch’s beak, but it has never provento be a mech<strong>an</strong>ism for the supposed tr<strong>an</strong>smigration of species.Though Charles Darwin titled his book On the Origin of Species, in reality he did not give <strong>an</strong>yevidence of how one type of <strong>an</strong>imal could evolve into <strong>an</strong>other. His evidence only demonstratedthat there c<strong>an</strong> be variety within one kind of <strong>an</strong>imal.The ch<strong>an</strong>ge in the size of a finch’s beak is interesting, but no matter what size of beak it has, itremains a finch. The same is true for the ch<strong>an</strong>ge in the color of the peppered moth. It is still amoth; in fact it is still a peppered moth. Centuries of pigeon breeding experiments have neverproduced <strong>an</strong>ything other th<strong>an</strong> pigeons.A recent example of the type of minor ch<strong>an</strong>ge that is offered as evidence of evolution is the applemaggot. This example is found under the evidence section of the British Natural HistoryMuseum’s web site.“One example of evolution in recent history is that of the apple maggot in North America. Apple maggots, astheir name suggests, eat apples, but this has not always been true. They used to feed on a pl<strong>an</strong>t calledhawthorn (<strong>an</strong>d were called hawthorn maggots), but in the 1700s when apples were introduced to NorthAmerica some hawthorn maggots started to feed on apples. Nearly identical as adult flies, the apple maggotevolved from hawthorn maggots when apple trees were introduced to North America. This shift in dietseparated the maggots into two groups, hawthorn maggots <strong>an</strong>d apple maggots. Both groups are stillbiologically very similar, but because of their food preferences they will no longer breed with one<strong>an</strong>other” (“Living Evidence,” April 27, 2005, www.nhm.ac.uk).The apple-loving hawthorn maggot is still a maggot <strong>an</strong>d it still produces the same kind of fly asthe hawthorn maggot. Giving it a new name does not ch<strong>an</strong>ge the fact that nothing of signific<strong>an</strong>cehas “evolved” beyond its diet. It has not evolved; it has adapted. The admission that “both groupsare biologically very similar” is <strong>an</strong> understatement.The fact that this type of thing is offered as evidence of evolution by one of the world’s premiernatural history museums demonstrates the b<strong>an</strong>kruptcy of Darwinism.The process that produces minor adaptive ch<strong>an</strong>ges in a creature <strong>an</strong>d the isolation of variousinherent genetic traits has never been demonstrated to be a process that c<strong>an</strong> ch<strong>an</strong>ge one type of<strong>an</strong>imal or pl<strong>an</strong>t into <strong>an</strong>other.2. Natural selection c<strong>an</strong> only “select,” as its name implies; it c<strong>an</strong>not build.209


Being “natural” <strong>an</strong>d therefore blind <strong>an</strong>d unintelligent, natural selection c<strong>an</strong>not see the future <strong>an</strong>dwork toward a goal. It c<strong>an</strong>not produce new genetic information or new structures. Naturalselection knows nothing about propulsion, flight, swimming, breathing, hearing, seeing, bloodclotting.......(Neo-evolutionists add the mech<strong>an</strong>ism of “mutations” to provide new information for naturalselection to act on, but we will see that mutations provide no such thing.)Consider the bacterial flagellum. This microscopic motor-driven propeller drives certainbacteria. Molecular scientists are amazed at its “apparent” design. Harvard biologist HowardBerg calls it “the most efficient machine in the universe.” It is composed of a propeller, driveshaft, stator, bushing, u-joint, <strong>an</strong>d a hydrogen ion powered rotary engine. It turns at up to100,000 revolutions per minute, <strong>an</strong>d c<strong>an</strong> ch<strong>an</strong>ge direction in a quarter of a turn. It c<strong>an</strong> propelitself at speeds up to 60 cell lengths per second, which by proportion is more th<strong>an</strong> twice as fast asa cheetah. “They also have intricate sensors, switches, control mech<strong>an</strong>isms, <strong>an</strong>d a short-termmemory. All this is highly miniaturized. Eight million of these bacterial motors would fit insidethe circular cross section of a hum<strong>an</strong> hair” (Dr. Walt Brown, In the Beginning).How could natural selection produce such a thing? The evolutionist’s <strong>an</strong>swer is that naturalselection used parts from other cellular machinery, but this is ridiculous on its face. How couldblind natural selection, which c<strong>an</strong>’t see the future <strong>an</strong>d doesn’t work toward a goal <strong>an</strong>d has nointelligence, “co-opt” various parts to build something like this (even if all of the “parts” existelsewhere, which they don’t)? How could natural selection even see the need for such a thing, letalone produce it? As Dr. Phillip Johnson says:“... natural selection doesn’t know a thing about bacterial flagella. ... natural selection c<strong>an</strong> only select forpreexisting function. ... for co-option to result in a structure like the bacterial flagellum, we are not talkingabout enh<strong>an</strong>cing the function of <strong>an</strong> existing structure or reassigning <strong>an</strong> existing structure to a differentfunction. Rather, we are talking about reassigning multiple structures previously targeted for differentfunctions to a novel structure exhibiting a novel function” (Darwin on Trial, pp. 276, 277).3. Natural selection, not being able to see or work toward a future goal, would not selectsomething that would not be helpful for the creature’s immediate survival.Charles Darwin wrote:“On the other h<strong>an</strong>d, we may feel sure that <strong>an</strong>y variation in the least degree injurious would be rigidlydestroyed. This preservation of favourable variations <strong>an</strong>d the rejection of injurious variations, I call NaturalSelection. Variations neither useful nor injurious would not be affected by natural selection, <strong>an</strong>d would be lefta fluctuating element, as perhaps we see in the species called polymorphic” (On the Origin of Species, p.502)This me<strong>an</strong>s that partly-formed <strong>an</strong>d therefore presently-useless structures such as a “developing”wing or leg or flipper or lung or heart would not be preserved.210


Some clever Darwinists c<strong>an</strong> create a just-so story that finds a beneficial function in some partlyformedstructure or org<strong>an</strong>; but what is required from Darwinism is to demonstrate that everypartly-formed structure or org<strong>an</strong> is beneficial <strong>an</strong>d is therefore something that would be “selected”because Darwinism requires the routine selection of billions of such things.Take the example of the bird’s marvelous flying wing. Evolutionists theorize that it developedgradually as a reptile became a bird. But a part wing would provide no benefit <strong>an</strong>d would, in fact,be a definite hindr<strong>an</strong>ce. If scales somehow gradually lost their hardness on the way to somehowbecoming feathers, the protective benefit of the scale would be lost eons before <strong>an</strong>y benefit offlight was achieved.4. Natural selection requires competition for “survival of the fittest,” but nature showsmore symbiosis <strong>an</strong>d interrelatedness th<strong>an</strong> struggle.Darwin described nature as being everywhere “red in tooth <strong>an</strong>d claw,” but this is not what wesee. Evolutionists such as Pierre-Paul Grassé <strong>an</strong>d Michael Pitm<strong>an</strong> have acknowledged this:“Far from nature ‘red in tooth <strong>an</strong>d claw’, each creature is skilled at extracting energy in a different way fromits own particular niche in the environment; m<strong>an</strong>y of them have roles in the ecosystem that avoidcompetition. As Grassé noted, even in the mud of a pond ‘... cohabitation of species belonging to groupswidely different in system teaches us that in one <strong>an</strong>d the same environment separate types of biologicalsystem ensure the survival of one <strong>an</strong>d all’” (Michael Pitm<strong>an</strong>, Adam <strong>an</strong>d Evolution, p. 78).Consider pollination. Here we see amazing harmony between flowering pl<strong>an</strong>ts <strong>an</strong>d thepollinating creatures.Though nature does demonstrate “tooth <strong>an</strong>d claw” since the fall of m<strong>an</strong>, we do not observe theconst<strong>an</strong>t, everywhere-fought struggle for survival via competition that Darwin’s doctrinedem<strong>an</strong>ds.5. There are countless examples in nature where “the fittest” are not the ones that survive.“It is remarkable that Darwin failed to notice the truth in the converse of what he had said; the catastrophesthat end lives--drought, flood, starvation, plague--are non-selective. The strong are struck down with theweak. Is the blackbird’s early worm less fit? It has been shown, by night-time photography that lions do notnecessarily seek out the smallest, weakest buffalo. They may take fully adult males” (Michael Pitm<strong>an</strong>, Adam<strong>an</strong>d Evolution, p. 78).This is true throughout life. When men go to war, it is not the weakest that go; it is the fittest; <strong>an</strong>dthey are the ones who are killed in disproportionate numbers.In fact, the strongest often sacrifice themselves to secure the survival of the weakest, such aswhen mother creatures die to protect their young.Further, there are m<strong>an</strong>y creatures <strong>an</strong>d living processes that have survived even though theydisplay no evidence of being the fittest.211


Consider the koala. It is perpetually slow <strong>an</strong>d sleepy!Consider the peacock. Its massive, brilli<strong>an</strong>t array of tail feathers do not give it <strong>an</strong>y adv<strong>an</strong>tage inthe forest. It is cumbersome for flying; it is the opposite of camouflage; <strong>an</strong>d scientific studieshave shown that it is not even attractive to the pea hen!Consider the hum<strong>an</strong> child. It requires nearly two decades of nurture before it is ready to live onits own.6. Natural selection c<strong>an</strong>not explain the fact that pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals have remained thesame for supposed “millions” of years.If natural selection were true, it would me<strong>an</strong> that creatures are in a perpetual state ofenvironment-induced ch<strong>an</strong>ge, but m<strong>an</strong>y of the creatures observed in the so-called Cambri<strong>an</strong>layer, which is supposed to be hundreds of millions of years old, are still with us today <strong>an</strong>dhaven’t ch<strong>an</strong>ged at all.Consider the bat. There are fossils of bats that are dated at 54 million years old, but it is the samecreature that flies in “modern” skies. The 54-million-year-old bat looked exactly like a “modern”bat <strong>an</strong>d had the same complex echolocation equipment in its inner ears.Consider the Lungfish. It is supposed to be 360 million years old, but it hasn’t ch<strong>an</strong>ged at all. Areport in Nature magazine observed that the Lungfish’s teeth structure has not ch<strong>an</strong>ged in all that(supposed) time (“Lungfish dental pattern conserved for 360 million years,” May 31, 2001). Ashatchlings, Lungfish have small teeth which fuse into a bony dental plate as it matures. There arethous<strong>an</strong>ds of well-preserved fossils of hatchlings <strong>an</strong>d adult Lungfish that exhibit this exact dentaldevelopment.Creation Moments well observes, “One c<strong>an</strong>not escape the conclusion that there has been noevolution of Lungfish since they first swam the seas. This agrees with Scripture” (“Lungfishtakes a bite out of evolution,” Creation Moments, J<strong>an</strong>. 8, 2011).7. Natural selection is utterly helpless to produce life in the first place.Even if natural selection were true <strong>an</strong>d even if it could account for the development of creatures,it would not explain the origin of life. Natural selection c<strong>an</strong> only select; it c<strong>an</strong>not create. AsMichael Pitm<strong>an</strong> writes, “to observe that ‘nature selects the fittest’ is far from explaining wherethe fittest come from” (Adam <strong>an</strong>d Evolution, p. 78).We see that natural selection offers zero evidence for the doctrine of the evolution of life, <strong>an</strong>devolution does not qualify as a scientific theory or even a hypothesis. It is a mythical story.212


SUMMARY OF THE EVIDENCE AGAINST NATURAL SELECTION1. Natural selection has no creative power. It c<strong>an</strong> sometimes possibly explain minor ch<strong>an</strong>geswithin a type of creature, but it c<strong>an</strong>not explain how creatures came into existence.2. Natural selection would not preserve something that would not be helpful for the creature’simmediate survival, such as a partial wing.3. Natural selection as <strong>an</strong> evolutionary mech<strong>an</strong>ism is disproven by the fact that creatures remainthe same.REVIEW QUESTIONS ON NATURAL SELECTION1. In Darwini<strong>an</strong> terms, natural selection refers to _____________________________.2. According to Darwin, how does natural selection produce new creatures?3. How do the Galapagos finches supposedly prove the “theory” of natural selection?4. According to Darwin, how do artificial breeding experiments provide evidence for naturalselection?5. Darwin’s objective was to provide a mech<strong>an</strong>ism to explain life apart from _______.6. The National Academy of Sciences says the basic characteristic of modern science is itsreli<strong>an</strong>ce upon ________________ expl<strong>an</strong>ations.7. Richard Dawkins wrote “The ____________ Watchmaker.”8. What are four reasons why we reject natural selection?9. What evidence did Darwin give that one type of <strong>an</strong>imal could evolve into <strong>an</strong>other?10. Why do evolutionists say that the apple maggot proves evolution?11. Why does the apple maggot not prove evolution?12. How do we know that natural selection could not build complex structures?13. What is the bacterial flagellum?14. Why would natural selection not “select” a half-formed wing?15. Nature shows more ________________ <strong>an</strong>d ____________________ th<strong>an</strong> struggle.16. How does pollination disprove natural selection?17. What are two examples of how the fittest are not always the ones that survive?18. How does the fact that creatures remain unch<strong>an</strong>ged over long periods of time disproveevolution?19. What is <strong>an</strong> example of a creature that has remained unch<strong>an</strong>ged since it first appears in the“fossil record”?20. How does natural selection account for the origin of life?MUTATIONSEvolutionists believe that genetic mutation is the mech<strong>an</strong>ism that adds information to a creature’sgenome so that it c<strong>an</strong> be naturally selected as adv<strong>an</strong>tageous <strong>an</strong>d thus produce new types of213


iological structures <strong>an</strong>d creatures. A mutation is “<strong>an</strong> error in the DNA of a living org<strong>an</strong>ism, <strong>an</strong>alteration of the genetic code.”“The theory proposes that there is the infrequent appear<strong>an</strong>ce of a mutation where by ch<strong>an</strong>ce the individual ismore favorably suited to its environment. While admitted to be rare, the mut<strong>an</strong>t then finds <strong>an</strong> exactly matchingmate. Then, since they are slightly better fitted to the environment, it is supposed they tend to have moreoffspring th<strong>an</strong> the normal vari<strong>an</strong>ts. This ch<strong>an</strong>ce process is repeated over countless generations, <strong>an</strong>d the smallmut<strong>an</strong>t ch<strong>an</strong>ges accumulate <strong>an</strong>d eventually lead to the appear<strong>an</strong>ce of <strong>an</strong> entirely new species” (I<strong>an</strong> Taylor, Inthe Minds of Men, p. 159).Richard Dawkins says:“... mutation is, ultimately, the only way in which new variation enters the species. All that natural selection c<strong>an</strong>do is accept certain new variations, <strong>an</strong>d reject others” (The Blind Watchmaker, p. 125).The problem is that mutations are very rare, are almost always harmful, <strong>an</strong>d have never proven toprovide the type of positive, creative genetic ch<strong>an</strong>ge necessary for evolution. Mutations don’tcreate!1. Scientists generally agree that known mutations are either neutral in their effect orharmful. Further, they do not add new information to the genome.Consider the following statements by Theodosius Dobzh<strong>an</strong>sky of Columbia University, whosucceeded T.H. Morg<strong>an</strong>, father of the fruit fly mutation experiments:“A majority of mutations, both those arising in laboratories <strong>an</strong>d those stored in natural populations, producedeteriorations of viability, hereditary disease, <strong>an</strong>d monstrosities. Such ch<strong>an</strong>ges, it would seem, c<strong>an</strong> hardlyserve as evolutionary building blocks” (Genetics <strong>an</strong>d the Origin of Species, p. 73).“The mass evidence shows that all, or almost all, known mutations are unmistakably pathological <strong>an</strong>dthe few remaining ones are highly suspect” (Evolution of Living Org<strong>an</strong>isms, 1977, pp. 88-103, 170).Du<strong>an</strong>e Gish, Ph.D. in biochemistry, worked for m<strong>an</strong>y years in pharmaceutical research at CornellUniversity, the University of California, <strong>an</strong>d the Upjohn Comp<strong>an</strong>y. He co-authored a number ofpublications in the peptide chemistry. Of mutations, Dr. Gish says:“The genes are ordinarily very stable. A particular gene (in the form of its successors) may exist m<strong>an</strong>ythous<strong>an</strong>ds of years without alteration in its structure. Very rarely, however, the chemical structure of a genedoes undergo a ch<strong>an</strong>ge. Such a ch<strong>an</strong>ge is called a mutation. Mutations may be caused by chemicals, X-rays,ultraviolet light, cosmic rays, <strong>an</strong>d other causes. Some may occur during cell reproduction due to copyingerrors. Very often a mutation proves to be lethal, <strong>an</strong>d they are almost universally harmful” (The FossilRecord Still Says No, p. 37).For mutations to create new structures, org<strong>an</strong>s, <strong>an</strong>d creatures, they would need to addinformation to the genetic code. A vast amount of new information would be required to turn a“simple” ameba into a m<strong>an</strong> or even a wolf into a whale. But in fact mutations either subtractfrom the existing genetic code or simply modify it.“Moreover, the mutation does not introduce a new level of complexity, <strong>an</strong>d it c<strong>an</strong>not be known that it is a‘step in the right direction’--that it will integrate with other mutations in the future for <strong>an</strong> increase in functional214


information that will code for adaptations for greater complexity” (Davis <strong>an</strong>d Kenyon, Of P<strong>an</strong>das <strong>an</strong>d People,p. 66).Dr. I<strong>an</strong> Macreadie, principal research scientist at the Biomolecular Research <strong>Institute</strong> of Australia<strong>an</strong>d one of the southern hemisphere’s top AIDS researchers, says:“All you see in the lab is either gene duplications, reshuffling of existing genes, or defective genes (with a lossof information) that might help a bug to survive--say by not being able to fight the drug as effectively. But younever see <strong>an</strong>y new information arising in a cell. Sometimes a bacterium c<strong>an</strong> ‘inject’ information into<strong>an</strong>other one, so it’s ‘new’ to that bacterium--but that information had to arise somewhere, <strong>an</strong>d we just don’tobserve it happening. It’s hard to see how <strong>an</strong>y serious scientist could believe that real information c<strong>an</strong> arisejust by itself, from nothing” (“Creation in the Research Lab,” The Genesis Files, edited by Carl Wiel<strong>an</strong>d, p. 36).Dr. Lee Spetner, a biophysicist who worked at Johns Hopkins University, says:“But in all the reading I’ve done in the life-sciences literature, I’ve never found a mutation that addedinformation. All point mutations that have been studied on the molecular level turn out to reduce the geneticinformation <strong>an</strong>d not to increase it. ... Information c<strong>an</strong>not be built up by mutations that lose it. A business c<strong>an</strong>’tmake money by losing it a little at a time. The neo-Darwini<strong>an</strong>s would like us to believe that large evolutionarych<strong>an</strong>ges c<strong>an</strong> result from a series of small events if there are enough of them. But if these events all loseinformation they c<strong>an</strong>’t be the steps in the kind of evolution the NDT [neo-Darwini<strong>an</strong> theory] is supposed toexplain, no matter how m<strong>an</strong>y mutations there are. Whoever thinks macroevolution c<strong>an</strong> be made by mutationsthat lose information is like the merch<strong>an</strong>t who lost a little money on every sale but thought he could make it upin volume. ... Not even one mutation has been observed that adds a little information to the genome.That surely shows that there are not the millions upon millions of potential mutations the theorydem<strong>an</strong>ds. There may well not be <strong>an</strong>y. The failure to observe even one mutation that adds informationis more th<strong>an</strong> just a failure to find support for the theory. It is evidence against the theory” (Not ByCh<strong>an</strong>ce, 1997, pp. 131, 132, 159, 160).The million-dollar question is this: where does genetic information come from? Evolution has no<strong>an</strong>swer. Top geneticists say that it does not come through mutations, <strong>an</strong>d obviously it doesn’tcome through natural selection. The <strong>Bible</strong> believer has a simple <strong>an</strong>d effective reply which fits allthe evidence. The information in the living cell was placed there by the Creator. Each pl<strong>an</strong>t <strong>an</strong>d<strong>an</strong>imal has the exact genetic information needed for its operation survival, <strong>an</strong>d reproduction.There is a certain elasticity within the genetic code to allow the entity to adapt to a ch<strong>an</strong>gingenvironment, but there is no ch<strong>an</strong>ge or “evolution” beyond this simple adaptation.Consider the mutation that produces sickle-cell <strong>an</strong>emia. This has been offered as <strong>an</strong> example ofa “beneficial mutation,” but we need to look at the whole picture. The mutation does providesome protection from the effects of malaria (the distorted blood cells are not as suitable for themalaria pathogen), but it does so at the expense of a serious <strong>an</strong>d painful impairment to the body’sability to tr<strong>an</strong>sport oxygen, <strong>an</strong> impairment that causes such things as <strong>an</strong>emia, poor circulation,lack of resist<strong>an</strong>ce to infection, <strong>an</strong>d damage to org<strong>an</strong>s. Thus, overall this mutation is much moreharmful to the creature th<strong>an</strong> beneficial <strong>an</strong>d would definitely not be the path toward turning areptile into a bird!Another example offered by evolutionists to demonstrate that mutations c<strong>an</strong> drive evolution isbacterial resist<strong>an</strong>ce to <strong>an</strong>tibiotics.215


For example, the Staphyloccus bacterium builds resist<strong>an</strong>ce to penicillin. This is said to prove thatbacteria evolved by adapting to the environment.In fact, though, there is no addition of genetic information <strong>an</strong>d therefore no support for creatureto creature evolution. This is <strong>an</strong>other example of the evolutionist’s bait <strong>an</strong>d switch tactic. Theyuse the term “evolution” to describe simple adaptability within a species, <strong>an</strong>d then use this toprove that kind to kind “evolution” is possible. The first c<strong>an</strong> be proven, while the second is merepresumption. No matter what type of resist<strong>an</strong>ce it develops or what adaptations it makes, thebacterium remains a bacterium; in fact, it remains the same basic kind of bacterium.Consider two of the major ways that bacteria achieve immunity to <strong>an</strong>tibiotics.First, some of the bacteria within a certain strain already have immunity to a certain <strong>an</strong>tibiotic.These bacteria therefore survive <strong>an</strong>d multiply, while those lacking this immunity die out. LeeSpetner observes:“The acquisition of <strong>an</strong>tibiotic resist<strong>an</strong>ce in this m<strong>an</strong>ner ... is not the kind that c<strong>an</strong> serve as a prototype for themutations needed to account for Evolution. ... The genetic ch<strong>an</strong>ges that could illustrate the theory must notonly add information to the bacterium's genome, they must add new information to the biocosm. Thehorizontal tr<strong>an</strong>sfer of genes only spreads around genes that are already in some species” (“Lee Spetner/Edward Max Dialogue,” 2001, www.trueorigin.org/spetner2.asp).A few years ago the bodies of three Arctic explorers who died in 1845 were recovered. “Samplesof bacteria were taken from their intestines <strong>an</strong>d it was found that some of the bacteria wereindeed resist<strong>an</strong>t to modern-day <strong>an</strong>tibiotics. This is just as the creation scientist would predict.There have always been some populations of bacteria that have had genes conferring a resist<strong>an</strong>ceto <strong>an</strong>tibiotics” (Al<strong>an</strong> Gillen, M.D., Body by Design, p. 141).The Staphyloccus bacterium isn’t “evolving.” It isn’t turning into something else. It is simplyresponding to the environment according to the way that God made it.Second, some bacteria gain immunity by a loss of genetic information. Dr. Lee Spetner gives theexample of bacteria that become immune to streptomycin by the decomposition of the ribosomein its cell due to a destructive mutation.“This ch<strong>an</strong>ge in the surface of the microorg<strong>an</strong>ism's ribosome prevents the streptomycin molecule fromattaching <strong>an</strong>d carrying out its <strong>an</strong>tibiotic function. It turns out that this degradation is a loss of specificity <strong>an</strong>dtherefore a loss of information. The main point is that Evolution … c<strong>an</strong>not be achieved by mutations of thissort, no matter how m<strong>an</strong>y of them there are. Evolution c<strong>an</strong>not be built by accumulating mutations that onlydegrade specificity” (“Lee Spetner/Edward Max Dialogue,” 2001, www.trueorigin.org/spetner2.asp).Far from being a genetic adv<strong>an</strong>ce for the bacterium, the mutation causes it to become lessfunctional overall.Mutations of this sort are the path toward gradual degradation of the creature rather th<strong>an</strong> the pathof <strong>an</strong> upward evolution.216


We would warn our readers to beware of Darwinist’s citation of genetic research. In spite ofthe powerful evidence that has built up over the past century against mutations being amech<strong>an</strong>ism of evolution, some Darwinists still cling to this myth. And they regularly cite newresearch as proof. In fact, they appear to be fleeing to genetics as the final <strong>an</strong>d ultimate proof ofevolution. I believe that this is for two reasons. First, the traditional evidences for evolution (e.g.,ape-men, dino-bird, Darwin’s finches, peppered moth, Miller experiment, embryonic chart) havebeen effectively challenged in popular books such as Jonath<strong>an</strong> Well’s Icons of Evolution. Second,very few people are equipped to <strong>an</strong>alyze genetic research. Therefore, the average person c<strong>an</strong>’trefute Darwinist’s claims in this area. This is why they typically make no effort to simplify theresults of genetic research <strong>an</strong>d they strive to be as technical as possible even in describing it.Th<strong>an</strong>kfully, there are qualified geneticists who are skeptical of Darwinism <strong>an</strong>d who are capableof <strong>an</strong>alyzing the new claims.For example, in the book The Greatest Show on Earth, Richard Dawkins says that RichardLenski’s work with the E. coli virus has proven that mutations do add information to the geneticcode, but in The Edge of Evolution Michael Behe, Ph.D. in Biochemistry, has demonstrated thatthis is not true. “After reviewing the results of Lenski's research, Behe concludes that theobserved adaptive mutations all entail either loss or modification--but not gain--of FunctionalCoding Elements (FCTs)” (“Michael Behe’s Quarterly Review,” Evolution News & Views,Discovery <strong>Institute</strong>, Dec. 8, 2010).Even some scientists who believe in evolution have rejected the doctrine that it could be drivenby mutations.I. L. Cohen, mathematici<strong>an</strong>, member of the New York Academy of Sciences, called evolution bymutation a “metaphysical theory.”“Micro mutations do occur, but the theory that these alone c<strong>an</strong> account for evolutionary ch<strong>an</strong>ge is eitherfalsified or else it is <strong>an</strong> unfalsifiable, hence metaphysical, theory. I suppose that nobody will deny that it is agreat misfortune if <strong>an</strong> entire br<strong>an</strong>ch of science becomes addicted to a false theory. But this is whathappened in biology ... I believe that one day the Darwini<strong>an</strong> myth will be r<strong>an</strong>ked the greatest deceit in thehistory of science” (Cohen, Darwinism: The Refutation of a Myth, 1987, p. 422).“To propose <strong>an</strong>d argue that mutations even t<strong>an</strong>dem with ‘natural selection’ are the root causes for 6,000,000viable, enormously complex species is to mock logic, deny the weight of evidence, <strong>an</strong>d reject thefundamentals of mathematical probability” (Cohen, Darwin Was Wrong: A Study in Probabilities, 1984, p.81).Theodosius Dobzh<strong>an</strong>sky called the hypothesis of evolution by mutation “day dreaming.”“No matter how numerous they may be, mutations do not produce <strong>an</strong>y kind of evolution. ... A single pl<strong>an</strong>t or asingle <strong>an</strong>imal would require thous<strong>an</strong>ds <strong>an</strong>d thous<strong>an</strong>ds of lucky, appropriate events. Thus, miracles wouldbecome the rule: events with infinitesimal probability could no longer fail to occur. ... There is no law againstday dreaming, but science must not indulge in it” (Evolution of Living Org<strong>an</strong>isms, 1977, pp. 88-103, 170).2. There are amazing repair mech<strong>an</strong>isms within the cell to thwart the distribution ofmutations.217


Even if it could be proven that a few mutations are somehow beneficial to the creature, the fact isthat there are m<strong>an</strong>y mech<strong>an</strong>isms within the cell that thwart their distribution.Biologists have identified more th<strong>an</strong> 50 different types of repair enzymes.Lowell Coker, Ph.D. in microbiology <strong>an</strong>d biochemistry, writes:“Numerous repair mech<strong>an</strong>isms have been found which ensure the accuracy of the replication process bycorrecting <strong>an</strong>y errors that occur, even those that occur after replication in the complete DNA molecule. Pleaseobserve that these repair mech<strong>an</strong>isms work against the hypothesized mech<strong>an</strong>ism of mutation as a principalme<strong>an</strong>s for operation in the theory of evolution. ... Each cell continuously monitors <strong>an</strong>d repairs its geneticmaterial. ... The universal existence of repair mech<strong>an</strong>isms in DNA not only ensures <strong>faith</strong>ful replicationof this master blueprint of life, but also ensures stasis in its function in the m<strong>an</strong>ner intended incontinuing generations. This strong evidence falsifies the mech<strong>an</strong>ism of evolution which requires multiple<strong>an</strong>d continued mutation or ch<strong>an</strong>ge over vast periods of time in the DNA molecule, the blueprint of life, to effectthe kinds <strong>an</strong>d diversity of life that we see” (Lowell Coker, Darwin’s Design Dilemma, pp. 120, 121).Bacteriologist James Shapiro of the University of Chicago says the cell even has the ability tomodify its repair systems:“It has been a surprise to learn how thoroughly cells protect themselves against precisely the kinds ofaccidental genetic ch<strong>an</strong>ge that, according to conventional theory, are the sources of evolutionary variability. Byvirtue of their proofreading <strong>an</strong>d repair systems, living cells are not the passive victims of the r<strong>an</strong>dom forces ofchemistry <strong>an</strong>d physics. They devote large resources to suppressing r<strong>an</strong>dom genetic variation <strong>an</strong>d have thecapacity to set the level of background localized mutability by adjusting the activity of their repairsystems” (A Third Way, p. 33).Even “simple” bacteria have incredibly effective error-correcting systems. Shapiro writes:“The fast-growing bacterial cell is the ultimate just in time production facility. When <strong>an</strong> E. coli cell divides every20 minutes, exquisitely reliable coordination has been achieved for hundreds of millions of biochemicalreactions <strong>an</strong>d biomech<strong>an</strong>ical events. ... This incredible precision is accomplished not by rigid mech<strong>an</strong>icalprecision -but rather by using two layers of expert error monitoring <strong>an</strong>d correction systems: (1)exonuclease proofreading in the polymerase itself, which catches <strong>an</strong>d corrects over 99.9% of all mistakes assoon as they are made (Kunkel & Bebenek, 2000), <strong>an</strong>d (2) the methyl-directed mismatch repair (MMR)system, which subsequently detects <strong>an</strong>d fixes over 99% of <strong>an</strong>y errors that escaped the exonuclease (Modrich,1991). Together, this multilayered proofreading system boosts the 99.999% precision of thepolymerase to over 99.99999999%” (Shapiro, “Bacteria are small but not stupid,” Exeter Meeting, 2006).In commenting on these facts, the blog Truthmatters.info says:“All cells on pl<strong>an</strong>et earth are working very hard to prevent the very thing that supposedly createdthem!! [e.g. genetic mutations] Think about that!! If that isn’t evidence against the non-Intelligent Design viewof Origins then I don’t know what is” (“Did DNA Copying Errors Create Systems for Preventing DNA CopyingErrors?” Truthmatters.info, Sept. 12, 2010).3. The fruit fly experiments prove that mutations do not produce positive ch<strong>an</strong>ge in species.As we will see in the section on the fruit fly, for one hundred years these creatures have beensubjected to every scheme that m<strong>an</strong> c<strong>an</strong> devise to produce mutations. One objective of theexperiments has been to prove that evolution is true, but the result has been to disprove it. The218


only thing that has been produced is crippled <strong>an</strong>d mut<strong>an</strong>t fruit flies. No beneficial mutation hasresulted. No different type of fly or different type of creature has been produced. Mutationsproduce crippled monsters rather th<strong>an</strong> the beautifully “adapted” creatures we observe in nature.As E.W. MacBride stated,“Creatures with shrivelled-up wings <strong>an</strong>d defective vision, or no eyes, offer poor material for evolutionaryprogress” (quoted in H. Epoch, Evolution or Creation, 1966, p. 75).The scientific facts pertaining to genetic mutations refute the doctrine of evolution <strong>an</strong>ddemonstrate that it is not qualified as a theory or even a hypothesis.SUMMARY OF THE EVIDENCE AGAINST MUTATIONS1. Mutations are overwhelmingly either neutral in their effect or harmful. Du<strong>an</strong>e Gish, Ph.D. inbiochemistry, says, “Very often a mutation proves to be lethal, <strong>an</strong>d they are almost universallyharmful” (The Fossil Record Still Says No, p. 37).2. Mutations do not add new genetic information. They either subtract from the existing geneticcode or simply modify it. Mutations could not have produced the vast amount of newinformation required to turn <strong>an</strong> ameba into a m<strong>an</strong> or even a wolf into a whale.3. The amazing repair mech<strong>an</strong>isms within the cell thwart the distribution of mutations <strong>an</strong>d workagainst evolution.4. The fruit fly experiments prove that mutations do not result in new org<strong>an</strong>s <strong>an</strong>d creatures.REVIEW QUESTIONS ON MUTATIONS1. Scientists generally agree that mutations are either ___________ or _____________.2. Who was Theodosius Dobzh<strong>an</strong>sky?3. He said that “all, or almost all, known mutations are unmistakably ______________” <strong>an</strong>d thefew remaining ones are ________________ _______________.4. Dr. Du<strong>an</strong>e Gish says that mutations are almost universally _________________.5. Dr. I<strong>an</strong> Macreadie says that “you never see <strong>an</strong>y new _____________ arising in a cell.”6. Dr. Lee Spetner says that “not even one mutation has been observed that adds a little__________ to the genome.”7. If new information doesn’t come from mutations, where does it come from?8. Why is sickle-cell <strong>an</strong>emia offered as <strong>an</strong> example of a “beneficial mutation”?9. Why is sickle-cell <strong>an</strong>emia not a good evidence for evolution?10. What are two ways that bacteria gain resist<strong>an</strong>ce to <strong>an</strong>tibiotics?11. Why is bacterial resist<strong>an</strong>ce to <strong>an</strong>tibiotics not <strong>an</strong> evidence for evolution?12. What are two reasons why Darwinists are fleeing to genetics as evidence for evolution?13. What did Theodosius Dobzh<strong>an</strong>sky call the hypothesis of evolution by mutation?219


14. The repair mech<strong>an</strong>isms in the cell ensure <strong>faith</strong>ful _____________ of the master blueprint oflife as well as ensuring ___________ in its function.15. The two layers of error monitoring proofreading in the E. coli bacterium boosts the perfectionof genetic copying to what percentage?16. How c<strong>an</strong> mutations be the path of evolution when the living cell is designed to keepmutations from happening <strong>an</strong>d from being distributed to the next generation?17. How do the fruit fly experiments prove that mutations do not produce positive ch<strong>an</strong>ge inspecies?THE FOSSIL RECORDMuseums, textbooks, <strong>an</strong>d documentaries use the fossil record as a major icon of evolution, butthe fact is that if you remove the evolutionary presumptions, the evidence refutes evolution <strong>an</strong>dsupports creationism.By way of introduction, we observe that the fossil record is vast.Charles Darwin knew that the fossil record did not provide evidence for his doctrine, because itdid not provide evidence for a vast number of “missing links,” but he believed this “problem”could be explained by the incompleteness of the record <strong>an</strong>d the rudimentary state of paleontologyin his day.This c<strong>an</strong> no longer be used as <strong>an</strong> excuse. Driven largely by the desire to find evidence forevolution, paleontologists launched a frenzy of activity throughout the 20th century. Today thereare <strong>an</strong> estimated 200 million fossils in museums worldwide, including 100 million invertebrates,one million vertebrates, <strong>an</strong>d one million pl<strong>an</strong>ts (Carl Werner, Evolution: The Gr<strong>an</strong>d Experiment,Vol. 1, p. 77). Evolution: The Gr<strong>an</strong>d Experiment (volume 1) by Carl Werner breaks down thefossil evidence by pl<strong>an</strong>t <strong>an</strong>d <strong>an</strong>imal, giving the statistics for specimens in museums worldwide(pp. 76-85).1. The fossil record c<strong>an</strong>not prove evolutionary descent.This point c<strong>an</strong>not be emphasized too much. An evolutionary view of the fossil record is pureassumption. It is impossible to prove that long-dead creatures have some sort of evolutionarygenealogy. Some evolutionists have admitted this.Colin Patterson of the British Natural History Museum said:“... statements about <strong>an</strong>cestry <strong>an</strong>d descent are not applicable in the fossil record. ... It is easy enough to makeup stories of how one form gave rise to <strong>an</strong>other, <strong>an</strong>d to find reasons why the stages should be favored bynatural selection. But such stories are not part of science, for there is no way of putting them to the test” (letterto Luther Sunderl<strong>an</strong>d, April 10, 1979, cited from Sunderl<strong>an</strong>d’s Darwin’s Enigma, pp. 101, 102).Henry Gee, chief science writer for Nature magazine, said:220


“No fossil is buried with its birth certificate. ... [Each fossil] is <strong>an</strong> isolated point, with no knowable connection to<strong>an</strong>y other given fossil, <strong>an</strong>d all float around in <strong>an</strong> overwhelming sea of gaps. ... To take a line of fossils <strong>an</strong>dclaim that they represent a lineage is not a scientific hypothesis that c<strong>an</strong> be tested, but <strong>an</strong> assertion thatcarries the same authority as a bedtime story--amusing, perhaps even instructive, but not scientific” (In Searchof Deep Time).Laying out a line of fossils that have similarities (homology) does not prove that creaturesevolved. As Dr. David Stone says: “A fossil record displaying creatures with some modestsimilarities in form, but enormous differences in other org<strong>an</strong>s, functions, genetics, embryologicaldevelopment, etc., speak directly to special creation <strong>an</strong>d against evolution. If evolution were true,the fossil record would show a continually smooth variation of forms, <strong>an</strong>d classification intospecies, genera, etc., would be impossible.”All of the creatures in the fossil record are fully-developed pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals. To proveDarwini<strong>an</strong> evolution would require the existence of a vast number of partly-formed creatures <strong>an</strong>dorg<strong>an</strong>s <strong>an</strong>d structures, but apart from a few questionable examples the record does notdemonstrate this.2. The fossil record’s “geological column” has major problems.The “column” supposedly consists of the Paleozoic, the supposed age of multi-celled org<strong>an</strong>isms,fish, <strong>an</strong>d amphibi<strong>an</strong>s, the Mesozoic, the age of reptiles <strong>an</strong>d dinosaurs, <strong>an</strong>d the Cenozoic, the ageof mammals <strong>an</strong>d birds. These three major time periods are further divided into 12 divisions: ThePaleozoic consists of Cambri<strong>an</strong>, Ordovici<strong>an</strong>, Siluri<strong>an</strong>, Devoni<strong>an</strong>, Mississippi<strong>an</strong>, Pennsylv<strong>an</strong>i<strong>an</strong>,Permi<strong>an</strong>. The Mesozoic consists of Triassic, Jurassic, <strong>an</strong>d Cretaceous. The Cenozoic consists ofTertiary <strong>an</strong>d Quaternary.One major problem with this is the missing strata.William Corliss, <strong>an</strong> evolutionist, acknowledges:“Potentially more import<strong>an</strong>t to geological thinking are those unconformities that signal large chunks ofgeological history are missing, even though the strata on either side of the unconformity are perfectly parallel<strong>an</strong>d show no evidence of erosion. Did millions of years fly by with no discernible effect? A possible thoughcontroversial inference is that our geological clocks <strong>an</strong>d stratigraphic concepts need working on” (UnknownEarth, 1980, p. 219).It would be wiser to admit that the entire principle needs to be discarded because it doesn’t fit theevidence.Another problem is that the “geological column” is often jumbled together.“Since 1840 there have been m<strong>an</strong>y rock formations discovered with fossils completely out of order accordingto the geologic column--like Precambri<strong>an</strong> sitting on dinosaur-age Cretaceous--but these have been eitherexplained away or simply ignored” (Luther Sunderl<strong>an</strong>d, Darwin’s Enigma, p. 51).221


Another problem is the fossilized trees that pierce geological layers.This contradicts the idea that the strata were laid down gradually over millions of years. Thetrees would have rotted away had this been the case. These have been found in Alaska, Alabama,Kentucky, Illinois, Indi<strong>an</strong>a, Pennsylv<strong>an</strong>ia, Missouri, Mont<strong>an</strong>a, Ohio, Tennessee, West Virginia,Washington state, Engl<strong>an</strong>d, Germ<strong>an</strong>y, Fr<strong>an</strong>ce, Nova Scotia, <strong>an</strong>d elsewhere. Near Joggins, NovaScotia, 14,000 feet of sedimentary strata is exposed in the cliff faces along the Bay of Fundy <strong>an</strong>dthere are m<strong>an</strong>y fossilized trees piercing 2,500 feet of geological layers. M<strong>an</strong>y others have beenfound in L<strong>an</strong>cashire, Engl<strong>an</strong>d, <strong>an</strong>d in the coal fields of Rhein-Westfalen in Germ<strong>an</strong>y (RichardMilton, Shattering the Myths, p. 84).Another problem is the out-of-place fossils.M<strong>an</strong>y out-of-place fossils have been found that disprove the evolutionary fossil column, but theyare usually ignored. In the m<strong>an</strong>y natural history museums I have visited, I have never seen adiscussion of this contradictory evidence.Walt Brown, Ph.D. in mech<strong>an</strong>ical engineering from MIT <strong>an</strong>d former Chief of Science <strong>an</strong>dTechnology Studies at the Air War College, provides the following examples of out-of-placefossils in his book In the Beginning: Compelling Evidence for Creation <strong>an</strong>d the Flood:“For example, at Uzbekist<strong>an</strong>, 86 consecutive hoofprints of horses were found in rocks dating back to thedinosaurs. Hoofprints of some other <strong>an</strong>imal are alongside 1,000 dinosaur footprints in Virginia. A leadingauthority on the Gr<strong>an</strong>d C<strong>an</strong>yon published photographs of horselike hoofprints visible in rocks that, accordingto the theory of evolution predate hoofed <strong>an</strong>imals by more th<strong>an</strong> 100 million years. Dinosaur <strong>an</strong>d hum<strong>an</strong>likefootprints were found together in Turkmenist<strong>an</strong> <strong>an</strong>d Arizona. Sometimes, l<strong>an</strong>d <strong>an</strong>imals, flying <strong>an</strong>imals, <strong>an</strong>dmarine <strong>an</strong>imals are fossilized side-by-side in the same rock. Dinosaur, whale, eleph<strong>an</strong>t, horse, <strong>an</strong>d otherfossils, plus crude hum<strong>an</strong> tools, have reportedly been found in phosphate beds in South Carolina. Coal bedscontain round, black lumps called coal balls, some of which contain flowering pl<strong>an</strong>ts that allegedly evolved 100million years after the coal bed was formed. In the Gr<strong>an</strong>d C<strong>an</strong>yon, in Venezuela, in Kashmir, <strong>an</strong>d in Guy<strong>an</strong>a,spores of ferns <strong>an</strong>d pollen from flowering pl<strong>an</strong>ts are found in Cambri<strong>an</strong> rocks--rocks supposedly depositedbefore flowering pl<strong>an</strong>ts evolved. Pollen has also been found in Precambri<strong>an</strong> rocks deposited before lifeallegedly evolved. Petrified trees in Arizona’s Petrified Forest National Park contain fossilized nests of bees<strong>an</strong>d cocoons of wasps. The petrified forests are reputedly 220 million years old, while bees (<strong>an</strong>d floweringpl<strong>an</strong>ts, which bees require) supposedly evolved almost 100 million years later. Pollinating insects <strong>an</strong>d fossilflies, with long, well-developed tubes for sucking nectar from flowers, are dated 25 million years before flowersare assumed to have evolved” (Brown, In the Beginning, p. 12).The documentation for these c<strong>an</strong> be found in Dr. Brown’s book on pages 67-68.A list of nearly 200 wrong-order formations in the U.S. alone c<strong>an</strong> be found in <strong>an</strong> eight-part seriesby Walter Lammerts (“Recorded Inst<strong>an</strong>ces of Wrong-Order Formations,” Creation ResearchSociety Quarterly, September 1984, December 1984, March 1985, December 1985, March 1986,June 1986, December 1986, June 1987).3. The fossil record disproves evolution in that the fossilization itself is evidence of a greatworldwide catastrophe.222


The massive worldwide fossil beds are evidence for the biblical account of the worldwide Flood.rather th<strong>an</strong> for a uniformitari<strong>an</strong> evolutionary process.There is no large-scale fossilization happening today. Fossilization does not naturally occur.Instead, dead <strong>an</strong>imals are quickly consumed by <strong>an</strong>imals, insects, worms, <strong>an</strong>d bacteria, <strong>an</strong>d aredestroyed through the action of the environment (sun, rain, wind, moving water, etc.).This is true even for the largest creatures on earth. The video Blue Oce<strong>an</strong>, produced by theBritish Broadcasting Corporation, shows a huge dead whale being devoured by fish, worms, <strong>an</strong>dbacteria at the bottom of the sea.The vast western plains of the United States were once populated with millions of bison, whichroamed in enormous herds until they were nearly slaughtered to extinction during a short periodof a time in the late 19th century. Today there is zero evidence of fossil bison. The countlessbison skeletons that once littered the l<strong>an</strong>dscape simply disappeared through the aforementionedactions.The Old Testament indicates that the l<strong>an</strong>d of Israel was infested with lions for centuries (Job38:38; Prov. 22:13; 2 Kings 17:25), but there are no fossilized lions there (John Whitcomb, TheWorld That Perished, p. 76).The facts about the true nature of fossilization are typically ignored in natural history museums.For example, the Chicago Field Museum has a display allegedly proving that fossilization c<strong>an</strong>occur naturally by dead creatures “soaking in ground water for a long, long time.” This doesn’tproduce fossilization; it produces disintegrated <strong>an</strong>imals!The British Museum of Natural History has the same fallacy in its display on fossilization. Thefollowing statements are found near a slab of rock containing the fossils of a school of fish:“Fishy death -- The fossils in this slab belong to a school of fish that died in the same place at the sametime. Their freshwater lake dried out during a hot spell leaving the trapped fish to die.”“How was this fossil fish preserved? When the fish dies, it falls to the sea floor <strong>an</strong>d becomes buried insediments. The soft body parts rot away leaving the hard bones. Sediment layers accumulate <strong>an</strong>d becomecompacted over time, forming a rock mould around the skeleton. The skeleton is gradually replaced by otherminerals. Over millions of years the sediments may be eroded away exposing the rock containing the fossil.”These are unscientific statements. Fossilization doesn’t happen this way. When fish die, they areconsumed flesh <strong>an</strong>d bone by fish <strong>an</strong>d birds, crabs, worms, bacteria, <strong>an</strong>d by the action of theenvironment. Dead fish don’t lie on the bottom of the sea or a dry lake bed waiting for millionsof years of fossilization.223


The fossil record shows fossilization occurring so rapidly <strong>an</strong>d involving such immense qu<strong>an</strong>titiesof creatures <strong>an</strong>d preserving such amazing details that it is obvious that they were buried alive in aprocess that was cataclysmic <strong>an</strong>d <strong>an</strong>ything but gradual.Clams, for inst<strong>an</strong>ce, open up soon after they die, but there are fossil graveyards in m<strong>an</strong>y parts ofthe world containing millions of clams that are closed (Luther Sunderl<strong>an</strong>d, Darwin’s Enigma, p.129).The coal deposits are said by evolutionists to have formed over millions of years, but theycontain the fossils of perfectly-preserved skeletons, including two-ton dinosaurs, which wouldhave had to have been covered almost inst<strong>an</strong>tly. In 1878, miners working in the Mons coalfieldin Belgium discovered 39 igu<strong>an</strong>odon dinosaur skeletons, m<strong>an</strong>y of them complete, at a depth of322 meters. They were 10 meters long <strong>an</strong>d weighed two tons each. “For their bodies to be rapidlyburied would require rates of deposition thous<strong>an</strong>ds or even millions of times greater th<strong>an</strong> theaverage 0.2 millimeters per year proposed by uniformitari<strong>an</strong>s” (Milton, Shattering the Myths, p.84).There is a seven-foot ichthyosaur that was fossilized while giving birth (Carl Wiel<strong>an</strong>d, Stones<strong>an</strong>d Bones, 1994).Amazingly, the fossil record includes millions of “soft-bodied org<strong>an</strong>isms,” including bacteria,embryos, pl<strong>an</strong>ts, leaves, flowers, worms, jellyfish, fish eggs, <strong>an</strong>d insects, including butterflies.Pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals have been preserved in the most incredible detail.Throughout the earth there are massive fossil graveyards that offer profound witness to a globalFlood. Consider some examples:The Burgess Shale in British Columbia contains countless thous<strong>an</strong>ds of marine invertebratesthat have been preserved in exquisite detail, “with soft parts intact, often with food still in theirguts” (Dr. Andrew Snelling, Earth’s Catastrophic Past, Vol. 2, p. 537). It is obvious that theywere buried in a highly unusual <strong>an</strong>d catastrophic m<strong>an</strong>ner.“The Burgess Shale is, therefore, <strong>an</strong> enormous fossil graveyard, produced by countless <strong>an</strong>imals living on thesea floor being catastrophically swept away in l<strong>an</strong>dslide-generated turbidity currents, <strong>an</strong>d then buried almostinst<strong>an</strong>tly in the result<strong>an</strong>t massive turbidite layers, to be exquisitely preserved <strong>an</strong>d fossilized” (Snelling, p. 538).The Ordovici<strong>an</strong> Soom Shale in South Africa is 30 feet thick <strong>an</strong>d stretches hundreds of miles. Itcontains thous<strong>an</strong>ds of exceptionally-preserved fossils. The eurypterids even show “walkingappendages that are normally lost to early decay after death” <strong>an</strong>d “some of the fibrous muscularmasses that operated these appendages” (Snelling, Vol. 2, p. 538).“The evidence is clearly consistent with catastrophic burial of countless thous<strong>an</strong>ds of these org<strong>an</strong>isms overthous<strong>an</strong>ds of square kilometers, which implies that the shale itself had to be catastrophically deposited <strong>an</strong>dcovered under more sediments before burrowing org<strong>an</strong>isms could destroy the laminations” (Snelling, Vol. 2, p.539).224


The Devoni<strong>an</strong> Thunder Bay Limestone formation in Michig<strong>an</strong> is 12 feet thick <strong>an</strong>d stretches form<strong>an</strong>y hundreds of miles. It contains billions of fossils that were catastrophically buried.The Carboniferous Montceau Shale in central Fr<strong>an</strong>ce has yielded the fossilized remains ofnearly 300 species of pl<strong>an</strong>ts <strong>an</strong>d 16 classes of <strong>an</strong>imals. There are fossilized scorpions with theirvenomous vesicle <strong>an</strong>d sting preserved.“ ... numerous footprints of amphibi<strong>an</strong>s <strong>an</strong>d reptiles have been found, complete with finger <strong>an</strong>d claw marks,<strong>an</strong>d sinuous lines made by tails trailing in the mud. Even raindrop imprints <strong>an</strong>d ripple marks have been foundpreserved, signifying that burial <strong>an</strong>d lithification must have been extremely rapid. Similarly, the preservation ofthe fragile hinges in the bivalve mollusk fossils suggests that these <strong>an</strong>imals were not tr<strong>an</strong>sported before burial,but were entombed abruptly by rapid deposition of sediment” (Snelling, Vol. 2, p. 540).The Carboniferous Fr<strong>an</strong>cis Creek Shale in Illinois forms a fossil graveyard containingspecimens representing more th<strong>an</strong> 400 species of a mixture of terrestrial, freshwater, <strong>an</strong>d marineorg<strong>an</strong>isms. The preservation of soft part details is evidence of rapid burial.The Triassic Mont S<strong>an</strong> Giorgio Basin in Italy <strong>an</strong>d Switzerl<strong>an</strong>d, 300 feet deep <strong>an</strong>d about fourmiles in diameter, contains thous<strong>an</strong>ds of well-preserved fossils of fish <strong>an</strong>d reptiles. Details ofdelicate bones, tiny spines, <strong>an</strong>d scales are distinctly visible. Fossilized fish contain embryosinside their abdomens. The fossilized T<strong>an</strong>ystropheus, a 4.5-meter giraffe-necked sauri<strong>an</strong>, alsocontains the remains of unborn young.“Fish, like so m<strong>an</strong>y other creatures, do not naturally become entombed like this, but are usually devoured byother fish or scavengers after dying. Furthermore, when most fish die their bodies float. In the fossilassemblage at Mont S<strong>an</strong> Giorgio are some indisputable terrestrial reptiles among the marine reptiles <strong>an</strong>dfishes. Thus, to fossilize all those fish with the large marine <strong>an</strong>d terrestrial reptiles, so that they are allexquisitely preserved, would have required a catastrophic water flow to sweep all these <strong>an</strong>imals together <strong>an</strong>dbury them in fine-grained mud” (Snelling, Vol. 2, p. 543).The Triassic Cow Br<strong>an</strong>d Formation in Virginia also contains a mixture of fossilized terrestrial,freshwater, <strong>an</strong>d marine pl<strong>an</strong>ts, insects, <strong>an</strong>d reptiles that were buried together in a massivegraveyard. “Microscopic details are preserved with great fidelity, <strong>an</strong>d the resolution of preserveddetail is approximately 1 micron” (Snelling, Vol. 2, p. 543).The Cretaceous S<strong>an</strong>t<strong>an</strong>a Formation in Brazil preserves fossils of marine <strong>an</strong>d l<strong>an</strong>d pl<strong>an</strong>ts <strong>an</strong>d<strong>an</strong>imals, including shrimp, bivalves, fish, sharks, crocodiles, spiders, frogs, turtles, dinosaurs,<strong>an</strong>d pterosaurs [extinct flying reptiles], including pterodactyles with wingsp<strong>an</strong>s of over nine feet.“Preservation has been so rapid, <strong>an</strong>d so perfect, that structures such as muscle fibers with b<strong>an</strong>ding present,some displaying ultrastructure, fibrils, <strong>an</strong>d even cell nuclei arr<strong>an</strong>ged in neat rows, have been fossilized.Underneath the scales, small pieces of skin are preserved <strong>an</strong>d show thin sheets of muscle <strong>an</strong>d connectivetissue. In a female specimen the ovaries have been preserved with developing eggs inside, <strong>an</strong>d one egg evenhad phosphatized yolk. M<strong>an</strong>y specimens display the stomach wall with all its reticulations, <strong>an</strong>d often with thelast meal still in the stomach. One specimen has no fewer th<strong>an</strong> 13 small fish in its alimentary tract, with <strong>an</strong>umber of shrimps, that even had their compound eyes preserved with the lenses in place. But the mostspectacular tissues found in these fish specimens are the gills, m<strong>an</strong>y having the arteries <strong>an</strong>d veins of the gillspreserved with the secondary lamellae intact. ... It is clear, therefore, that the fossilization process took place225


moments after the fish had died, <strong>an</strong>d was completed within only a few (probably less th<strong>an</strong> five)hours” (Snelling, Vol. 2, p. 545).The Siwalki Hills north of Delhi, India, 2,000 to 3,000 feet high <strong>an</strong>d several hundred mileslong, are composed of sediment laid down by water <strong>an</strong>d are packed with fossils of l<strong>an</strong>d <strong>an</strong>imals.Similar deposits thous<strong>an</strong>ds of feet thick are located in central Burma. These are packed with thefossils of large <strong>an</strong>imals such as mastodon, hippopotamus, <strong>an</strong>d ox, plus fossilized tree trunks.The Morrison Formation covers <strong>an</strong> area of about a million square miles in 13 U.S. states <strong>an</strong>dthree C<strong>an</strong>adi<strong>an</strong> provinces, stretching from M<strong>an</strong>itoba to Arizona, <strong>an</strong>d from Alberta to Texas.Dinosaur bones have been found at hundreds of sites, fossilized together with fish, turtles,crocodiles, <strong>an</strong>d mammals.The Green River Formation of Wyoming, Utah, <strong>an</strong>d Colorado contains fossils of palms,sycamores, maples, poplars, deep-sea bass, sunfish, herring, alligators, turtles, lizards, frogs,snakes, crocodiles, birds, bats, beetles, flies, dragonflies, grasshoppers, moths, butterflies, wasps,<strong>an</strong>ts, <strong>an</strong>d other pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals, terrestrial <strong>an</strong>d marine.A fossil graveyard near Floriss<strong>an</strong>t, Colorado, contains fossilized fish, birds, insects, <strong>an</strong>dhundreds of species of pl<strong>an</strong>ts. Fruit <strong>an</strong>d even blossoms have been found.The lignite beds of Geiseltal in Germ<strong>an</strong>y contain “a complete mixture of pl<strong>an</strong>ts <strong>an</strong>d insects fromall climatic zones <strong>an</strong>d all recognized regions of the geography of pl<strong>an</strong>ts or <strong>an</strong>imals.” Leaves havebeen so well preserved that alpha <strong>an</strong>d beta types of chlorophyll c<strong>an</strong> be recognized.“[Also preserved are] the soft parts of insects: muscles, corium, epidermis, keratin, color stuffs as melamine<strong>an</strong>d lipochrome, gl<strong>an</strong>ds, <strong>an</strong>d the contents of the intestines. Well preserved bits of hair, feathers <strong>an</strong>d scales ...stomach contents of beetles, amphibia, fishes, birds <strong>an</strong>d mammals ... Fungi were identified on leaves <strong>an</strong>d theoriginal pl<strong>an</strong>t pigments, chlorophyll <strong>an</strong>d coproporphyrin, were found preserved in some of the leaves” (N. O.Newell, “Adequacy of the Fossil Record,” Journal of Paleontology, 1959, 33: 496).These are merely a few examples of the amazing fossil graveyards that bl<strong>an</strong>ket the earth.As noted, the fossil record contains incredible detail. The trilobite’s compound eye has beenfossilized in such detail that scientists have been able to study it microscopically to determinethat some of these creatures had 15,000 lenses in one eye, with each lens being double!There are fossilized “soft bodied” non-vertebrate creatures <strong>an</strong>d even fossilized microscopicbacteria!So much for Darwin’s claim that the fossil record has not preserved such detail. In On the Originof Species he proclaimed, “No org<strong>an</strong>ism wholly soft c<strong>an</strong> be preserved.”226


The fossilization that is evident throughout the earth could occur only by a rapid cataclysmicprocess such as in a global Flood.4. The fossil record disproves evolution in that it does not contain the countless tr<strong>an</strong>sitionalcreatures that Darwini<strong>an</strong> evolution requires.In On the Origin of Species Darwin acknowledged that his proposition requires ENORMOUSnumbers of intermediate links. He wrote:“But just in proportion as this process of extermination has acted on <strong>an</strong> enormous scale, so must the numberof intermediate varieties, which have formerly existed, be truly ENORMOUS. Why then is not everygeological formation <strong>an</strong>d every stratum full of such intermediate links? Geology assuredly does not reveal <strong>an</strong>ysuch finely graduated org<strong>an</strong>ic chain; <strong>an</strong>d this, perhaps, is the most obvious <strong>an</strong>d serious objection which c<strong>an</strong>be urged against my theory. The expl<strong>an</strong>ation lies, as I believe, in the extreme imperfection of the geologicalrecord.”Darwin devoted two chapters of his book to <strong>an</strong> attempt to explain this problem. His <strong>an</strong>swer to theissue of the missing links was that the fossil record was too incomplete in his day. He predictedthat subsequent research would unearth the missing links to prove his doctrine. We have seen,though, that the evidence has failed to materialize.In fact, subsequent research into the fossil record has refuted Darwin’s proposition for those wholook at the evidence without bias. Instead of countless numbers of tr<strong>an</strong>sitional limbs <strong>an</strong>dcreatures, evolutionists c<strong>an</strong> only point to a few highly questionable ones.This has been admitted by some evolutionists, though they have hesitated to say it too loudly lestthey give ammunition to the despised creationists <strong>an</strong>d draw upon themselves the wrath of theevolutionary gestapo.In 1981, Sir Fred Hoyle <strong>an</strong>d Ch<strong>an</strong>dra Wickramasinghe, highly respected physicists, wrote:“... either there were no tr<strong>an</strong>sitions or the tr<strong>an</strong>sitions were so rapid as to be <strong>an</strong>alogous to qu<strong>an</strong>tum jumps. ...[For flying insects] it is particularly remarkable that no forms with the wings at <strong>an</strong> intermediate stage ofdevelopment have been found. Where fossil insects have wings at all they are fully functional to serve thepurposes of flight, <strong>an</strong>d often enough in <strong>an</strong>cient fossils the wings are essentially identical to what c<strong>an</strong> be foundtoday. ... WHEREVER ONE WOULD LIKE EVIDENCE OF MAJOR CHANGES AND LINKAGES ... THEEVIDENCE IS CONSPICUOUSLY MISSING FROM THE FOSSIL RECORD. ... These conclusions dispose ofDarwinism” (Evolution from Space, pp. 82, 86, 89, 94).Hoyle was not a creationist; neither is Wickramasinghe. In making this statement they had noagenda of discrediting Darwinism; they were simply being honest with the facts; <strong>an</strong>d the factsare that the fossil record provides no evidence of the myriad of tr<strong>an</strong>sitional structures <strong>an</strong>dcreatures that the doctrine of Darwini<strong>an</strong> evolution requires. By the way, for their honesty theywere persecuted by the evolutionary gestapo.227


M<strong>an</strong>y evolutionists claim to have found missing links, but when those “links” are examined theyare invariably found to have serious problems, <strong>an</strong>d even the evolutionists themselves c<strong>an</strong>notagree about them.Fr<strong>an</strong>cis Hitching, who is <strong>an</strong> evolutionist, says:“It takes a while to realize that the ‘thous<strong>an</strong>ds’ of intermediates being referred to have no obvious relev<strong>an</strong>ce tothe origin of lions <strong>an</strong>d jellyfish <strong>an</strong>d things. Most of them are simply varieties of a particular kind ofcreature, artificially arr<strong>an</strong>ged in a certain order to demonstrate Darwinism at work, <strong>an</strong>d thenrearr<strong>an</strong>ged every time a new discovery casts doubt upon the arr<strong>an</strong>gement. ... The ‘thous<strong>an</strong>ds’ ofintermediates also include a number of creatures of about the same expl<strong>an</strong>atory value as the crossopterygi<strong>an</strong>fish--this is, almost none. They are simply speculative c<strong>an</strong>didates in the evolutionary ladder--disconnectedlinks in a hypothetical chain” (The Neck of the Giraffe, p. 19).In Evolution: The Gr<strong>an</strong>d Experiment (volume 1), Dr. Carl Werner examines the fossil record forevidence of the evolution of invertebrates, fish, bats, pinnipeds, flying reptiles, dinosaurs,whales, birds, <strong>an</strong>d flowering pl<strong>an</strong>ts. He traveled to major natural history museums <strong>an</strong>dinterviewed the experts. The book provides evidence that all of the “links” are still missing.Consider the following quotes from scientists who were interviewed for Dr. Werner’s book. Asfar as we know, all of these experts are evolutionists.Evidence for the evolution of Invertebrates:“Despite 30 years of research on Ediacar<strong>an</strong> fossils, there are very few, if <strong>an</strong>y, unambiguous <strong>an</strong>cestors ofthings that appear in the Cambri<strong>an</strong>” (Dr. Andrew Knoll, Paleontologist <strong>an</strong>d Professor of Biology, HarvardUniversity).Evidence for the evolution of fish:“... the tr<strong>an</strong>sition from spineless invertebrates to the first backboned fishes is still shrouded in mystery, <strong>an</strong>dm<strong>an</strong>y theories abound as to how the ch<strong>an</strong>ges took place” (Dr. John Long, <strong>an</strong> evolutionist <strong>an</strong>d the author ofThe Rise of Fishes).Evidence for the evolution of bats:“There’s a ten-million-year period of early mammal evolution where you would guess that there’d be some sortof bat precursor, but once again, nothing” (Dr. Gary Morg<strong>an</strong>, Assist<strong>an</strong>t Curator of Paleontology, New MexicoMuseum of Natural History <strong>an</strong>d Science <strong>an</strong>d a specialist in bat evolution).Evidence for the evolution of pterosaurs:“The <strong>an</strong>cestors are not known” (Dr. Gunter Viohl, Curator of the Jura Museum, Eichstatt, Germ<strong>an</strong>y).Evidence for the evolution of dinosaurs:“Early on, again, I think researchers <strong>an</strong>d even maybe lay people really felt that we had more <strong>an</strong>cestors in thefossil record th<strong>an</strong> we actually do ... WE DON’T HAVE A LOT OF ANCESTORS; WE HAVE A LOT OFTWIGS” (Dr. Paul Sereno, Paleontologist <strong>an</strong>d Professor at the University of Chicago <strong>an</strong>d a leading expert ondinosaur evolution).228


This quote debunks the evolutionary “Tree of Life.” There is no trunk <strong>an</strong>d no br<strong>an</strong>ches, onlytwigs! This, of course, is evidence for creation <strong>an</strong>d not evolution.Evidence for the evolution of pl<strong>an</strong>ts:“It has long been hoped that extinct pl<strong>an</strong>ts will ultimately reveal some of the stages through which existinggroups have passed during the course of their development, but it must freely be admitted that this aspirationhas been fulfilled to a very slight extent” (Dr. Chester Arnold, Professor of Bot<strong>an</strong>y <strong>an</strong>d Curator of Fossil Pl<strong>an</strong>ts,University of Michig<strong>an</strong>).We see, therefore, that the fossil record disproves evolution in that it does not contain thecountless tr<strong>an</strong>sitional creatures that Darwini<strong>an</strong> evolution requires.5. The fossil record disproves evolution in that it shows creatures appearing suddenly, fullyformed, with no evolutionary history.Jeffrey Schwartz says the major <strong>an</strong>imal groups “appear in the fossil record as Athena did fromthe head of Zeus--full blown <strong>an</strong>d raring to go” (Wells, Icons of Evolution, p. 41).The testimony of Stephen Gould (d. 2002), one of the most influential evolutionists of the 20thcentury:“In <strong>an</strong>y local area, a species does not arise gradually by the steady tr<strong>an</strong>sformation of its <strong>an</strong>cestors; it appearsall at once <strong>an</strong>d ‘fully formed’” (Gould, Wonderful Life, cited from Phillip Johnson, Darwin on Trial, p. 50).The testimony of D. M. Raup <strong>an</strong>d S. M. St<strong>an</strong>ley:“Unfortunately, the origins of most higher categories are shrouded in mystery: commonly new highercategories appear abruptly in the fossil record without evidence of tr<strong>an</strong>sitional forms” (Raup <strong>an</strong>d St<strong>an</strong>ley,Principles of Paleontology, 1971, p. 306).Eugene Koonin of the National <strong>Institute</strong>s of Health says:“Major tr<strong>an</strong>sitions in biological evolution show the same pattern of sudden emergence of diverse forms at <strong>an</strong>ew level of complexity. ... In each of these pivotal nexuses in life’s history [e.g., viruses, bacteria, <strong>an</strong>imalphyla], the principal ‘types’ seem to appear rapidly <strong>an</strong>d fully equipped with the signature features of therespective new level of biological org<strong>an</strong>ization. No intermediate ‘grades’ or intermediate forms betweendifferent types are detectable” (“The Biological Big B<strong>an</strong>g Model for the Major Tr<strong>an</strong>sitions in Evolution,” 2007).The suddenness of the appear<strong>an</strong>ce of creatures has even been given the name “Cambri<strong>an</strong>explosion” or “biology’s big b<strong>an</strong>g.”The Cambri<strong>an</strong> layer is named after rocks in Cambria, Wales. This “layer” is supposed to be 500to 600 million years old <strong>an</strong>d to represent the beginning of life on earth.Jonath<strong>an</strong> Wells, Ph.D. in cell biology from the University of California, Berkeley, states:229


“Although the abrupt appear<strong>an</strong>ce of <strong>an</strong>imal fossils in the Cambri<strong>an</strong> was known to Darwin, the full extent of thephenomenon wasn’t appreciated until the 1980s, when fossils from the previously-discovered Burgess Shalein C<strong>an</strong>ada were re-<strong>an</strong>alyzed by paleontologists Harry Whittington, Derek Briggs, <strong>an</strong>d Simon Conway Morris.The 1980s also marked the discovery of two other fossil locations similar to the Burgess Shale: the SiriusPasset in northern Greenl<strong>an</strong>d, <strong>an</strong>d the Chengji<strong>an</strong>g in southern China. All of these locations document thebewildering variety of <strong>an</strong>imals that appeared in the Cambri<strong>an</strong>” (Icons of Evolution, pp. 38, 39).SpidersSpiders appear fully developed in the “Cambri<strong>an</strong>.” There are even fossilized spider webs withbugs caught on them (e.g., on display at the Americ<strong>an</strong> Museum of Natural History).TrilobitesBats“... the trilobites appear in the geological record suddenly, fully formed ... without <strong>an</strong>y hint or trace of <strong>an</strong><strong>an</strong>cestor in the m<strong>an</strong>y rock layers beneath” (Andrew Snelling, In Six Days, edited by John Ashton, pp. 294,295; Snelling has a Ph.D. in geology from the University of Sydney).“Bingo, they just show up” (Dr. Gary Morg<strong>an</strong>, Assist<strong>an</strong>t Curator of Paleontology, New Mexico Museum ofNatural History <strong>an</strong>d Science <strong>an</strong>d a specialist in bat evolution, quoted in Evolution: The Gr<strong>an</strong>d Experiment, Vol.1, by Dr. Carl Werner).“The bats appear perfectly developed in the Eocene” (Dr. Gunter Viohl, Curator of the Jura Museum inEichstatt, Germ<strong>an</strong>y, quoted in Evolution: The Gr<strong>an</strong>d Experiment, Vol. 1, by Dr. Carl Werner).Pterosaurs“When the pterosaurs first appear in the geological record, they were completely perfect” (Dr. GunterViohl, Curator of the Jura Museum, Eichstatt, Germ<strong>an</strong>y, quoted in Evolution: The Gr<strong>an</strong>d Experiment, Vol. 1, byDr. Carl Werner).Some evolutionists have pointed to relatively recent discoveries of life at the so-called pre-Cambri<strong>an</strong> level, but this “does not provide <strong>an</strong>ything like the long history of gradual divergencerequired by Darwin’s theory” (Jonath<strong>an</strong> Wells, The Icons of Evolution, p. 38).Darwinism predicts that the fossil record will show that creatures gradually evolve, but in fact itshows creatures appearing fully formed.6. The fossil record disproves evolution in that it demonstrates complexity from its earliestlayers.According to the Darwini<strong>an</strong> doctrine of evolution, life arose from a “simple” creature such as abacterium to higher <strong>an</strong>d higher life forms.The fossil record disproves this, even if you allow for evolutionary dating schemes. Creaturesappear not only fully developed but with incredibly complex features such as the bat’secholocation equipment.230


“The oldest bat fossils, belonging to <strong>an</strong> extinct lineage, were unearthed from rocks about 54 million years old,but the creatures that they represent aren’t dramatically different from living bats, says Mark S. Springer, <strong>an</strong>evolutionary biologist at the University of California, Riverside. Hallmark features of these creatures includethe elongated fingers that support the wing membr<strong>an</strong>es <strong>an</strong>d the extensive coiling of bony structures in theinner ears, a sign that they were capable of detecting the high-frequency chirps used in echolocation” (J.Bergm<strong>an</strong>, “Evidence for the Evolution of Bats,” Origins, Feb. 2008, cited from Jonath<strong>an</strong> Sarfati, By Design, p.49).“The fossil record does not provide evidence for the tr<strong>an</strong>sition towards either pterosaurs or bats: The earliestknown members of these groups had already evolved <strong>an</strong> adv<strong>an</strong>ced flight apparatus” (R. Carroll, Patterns <strong>an</strong>dProcesses of Vertebrate Evolution, Cambridge University Press, 1998, p. 277).Consider the trilobite, which is found at the earliest stages of life by evolutionary thinking. It is<strong>an</strong> amazingly complex creature. It is thought to have had a set of gills associated with each of itsjointed legs. It would have had complex muscle systems to move its legs. It is thought to havehad a circulation system, including a heart. It had <strong>an</strong>tennae which probably had a sensoryfunction. It had a complex brain <strong>an</strong>d nervous system to control all of these org<strong>an</strong>s. The trilobitehad a compound eye with as m<strong>an</strong>y as 15,000 lenses per eye, all of which worked together inperfect harmony to provide exceptional vision for this “simple” creature. Dr. Andrew Snellingcalls it “the most sophisticated optical system ever utilized by <strong>an</strong>y org<strong>an</strong>ism” (cited from In SixDays, edited by John Ashton, p. 295).The mind-boggling complexity of creatures at every level of the fossil record disprovesevolution.In fact, microbiology has taught us that there is no such thing as a “simple creature.” A bacteriumis more complex th<strong>an</strong> a modern city.Darwinism predicts that the earliest forms of life found in the fossil record will be very simple,but in fact what we find is mind-boggling complexity from the beginning.7. The fossil record disproves evolution in that it exhibits stasis or stability of species ratherth<strong>an</strong> ch<strong>an</strong>ge.Creatures not only appear in the fossil record fully formed but they also retain the same form <strong>an</strong>dhabits throughout their existence, even over supposed “millions of years.”Paleontologists call this observable phenomenon “stasis.”Steven St<strong>an</strong>ley, a professor at Johns Hopkins University, pulled no punches in his admission thatthe fossil record shows stasis rather th<strong>an</strong> gradualism:“Having carefully scrutinized data from the fossil record during the past decade, however, I have demonstrateda biological stability for species of <strong>an</strong>imals <strong>an</strong>d pl<strong>an</strong>ts that I think would have shocked Darwin.Certainly it has jolted m<strong>an</strong>y modern evolutionists. ... Once established, <strong>an</strong> average species of <strong>an</strong>imal orpl<strong>an</strong>t will not ch<strong>an</strong>ge enough to be regarded as a new species, even after surviving for something likea hundred thous<strong>an</strong>d, or a million, or even ten million generations. ... Something tends to prevent the231


wholesale restructuring of species, once it has become well established on earth” (“The New Evolution,”Johns Hopkins Magazine, June 1982, cited from Sunderl<strong>an</strong>d, Darwin’s Enigma, pp. 117, 118).Prominent evolutionist Stephen Jay Gould was equally c<strong>an</strong>did:“Most species exhibit no directional ch<strong>an</strong>ge during their tenure on earth. They appear in the fossil recordlooking pretty much the same as when they disappear; morphological ch<strong>an</strong>ge is usually limited <strong>an</strong>ddirectionless” (Gould, Wonderful Life, cited from Phillip Johnson, Darwin on Trial, p. 50)In February 1980, at a conference at Hobart <strong>an</strong>d William Smith College in honor of MaryLeakey, Gould said:“The fossil record is imperfect, but I think that is not <strong>an</strong> adequate expl<strong>an</strong>ation ... one thing it does show thatc<strong>an</strong>not be attributed to its imperfection is that most species don’t ch<strong>an</strong>ge. ... They may get a little bigger orbumpier but they remain the same species <strong>an</strong>d that’s not due to imperfection <strong>an</strong>d gaps but stasis. ...“The fundamental reason why a lot of paleontologists don’t care much for gradualism is because the fossilrecord doesn’t show gradual ch<strong>an</strong>ge <strong>an</strong>d every paleontologist has known that ever since Cuvier. If youw<strong>an</strong>t to get around that you have to invoke the imperfection of the fossil record. Every paleontologist knowsthat most species don’t ch<strong>an</strong>ge. That’s bothersome if you are trained to believe that evolution ought to begradual. In fact it virtually precludes your studying the very process you went into the school to study. Again,because you don’t see it, that brings terrible distress” (Luther Sunderl<strong>an</strong>d, Darwin’s Enigma, pp. 121, 122).This statement is consistent with creation but entirely inconsistent with Darwini<strong>an</strong> evolution.Gould refused to believe in divine creation, though, so he invented a “theory” of evolution bygi<strong>an</strong>t leaps through “punctuated equilibrium,” even though there is no scientific evidence forsuch a thing.Luther Sunderl<strong>an</strong>d, who was <strong>an</strong> aeronautics engineer with General Electric for 30 years,observed:“Fr<strong>an</strong>k statements like these by Dr. Gould are censored for school materials. Textbooks frequently containdogmatic statement about how well the fossil record documents evolution, so instead of experiencing ‘terribledistress,’ students develop a comforting <strong>faith</strong> that there must be some good evidence somewhere that wouldsubst<strong>an</strong>tiate common-<strong>an</strong>cestry evolution” (Darwin’s Enigma, p. 122).Consider the bat. A fossil bat, Icaronycteris index, dated at 50 million years old, is on display atthe Museum of Natural History at Princeton University, <strong>an</strong>d it looks the same as a “modern” bat.Consider pl<strong>an</strong>ts. At the Burke Museum of Natural History in Seattle there is a display ofsupposed 50 million year old fossilized leaves of cedar, pine, ginkgo, birch, <strong>an</strong>d dawn redwood,<strong>an</strong>d they look exactly like the “modern” varieties. While living on <strong>an</strong> isl<strong>an</strong>d in the PacificNorthwest for a decade I had a hobby of studying the regional trees, <strong>an</strong>d in examining the fossilleaves at the Burke Museum it is evident to me that they simply haven’t ch<strong>an</strong>ged.Not only do creatures look the same throughout their history, they act the same. In 2010,Discovery News r<strong>an</strong> a report on a supposed 100 million-year-old lizard <strong>an</strong>d dragonfly fossilizedinto amber. The lizard had caught the dragonfly <strong>an</strong>d bit off its head just before being frozen intime by tree rosin. The report quotes George Poinar, professor emeritus at Oregon State232


University: “This shows once again how behaviors of various life forms are retained over vastamounts of time...” (“Lizard Entombed with Dragonfly Head in Mouth,” Discovery News, Oct.27, 2010).This stability of behavior is not consistent with <strong>an</strong> evolutionary view of life, but it is entirelyconsistent with creation. Creatures remain unch<strong>an</strong>ged because God created them to reproduceafter their own kind.Darwinism predicts that the fossil record will demonstrate const<strong>an</strong>t ch<strong>an</strong>ge <strong>an</strong>d non-stability ofspecies, but in fact it shows sudden appear<strong>an</strong>ce followed by amazing stability.A creationist view of the fossil recordThe global Flood explains why we find massive beds of fossils throughout the earth. It explainswhy certain bottom-dwelling sea creatures are often found at the lower levels of the fossil strata,as these creatures would typically have been buried first.M<strong>an</strong>y books have been written to present the creationist view of the fossil record, including thefollowing by men who hold Ph.D.s in geology, hydraulics, <strong>an</strong>d mech<strong>an</strong>ical engineering:In the Beginning: Compelling Evidence for Creation <strong>an</strong>d the Flood by Walt BrownEarth’s Catastrophic Past (2 volumes) by Andrew SnellingThe uniformitari<strong>an</strong> “theory” that has dominated geology since Darwin’s day is beingrejected even by evolutionists.The uniformitari<strong>an</strong> doctrine, devised in Darwin’s day by Charles Lyell, says that the successivegeological layers represent millions of years of gradual buildup. He said “the past is the key tothe present,” me<strong>an</strong>ing that conditions have remained the same over eons of time. Darwinenthusiastically accepted Lyell’s principle, saying that Lyell had “produced a revolution innatural science.”By the mid-20th century, uniformitari<strong>an</strong>ism was being rejected.“The geologic community gave up subst<strong>an</strong>tive uniformitari<strong>an</strong>ism long ago” (David Young, Christi<strong>an</strong>ity <strong>an</strong>d theAge of the Earth, p. 142).Uniformitarinism is under assault today from the growing evidence that things formerly thoughtto have required thous<strong>an</strong>ds or millions of years c<strong>an</strong> actually occur quickly.Consider some examples:233


SedimentationGuy Berthault conducted extensive laboratory experiments demonstrating that sedimentsnaturally <strong>an</strong>d quickly form layers in moving water <strong>an</strong>d that the sediment is sorted in the samem<strong>an</strong>ner that is found in the “geological column.” The results of this research was published in thelate 1980s <strong>an</strong>d presented to the National Congress of Sedimentologists at Brest in 1991.“What Berthault found was that when the sediments settled on the bottom they recreated the appear<strong>an</strong>ce ofthe original rocks from which they had come. But the strata were not formed by the deposition of a successionof layers as had been formerly assumed. Instead, the sediments settled on the bottom more or lessimmediately, but the fine particles were separated from larger particles by current flow, giving the appear<strong>an</strong>ceof layers. Moreover, the lamination was found to have a thickness that was independent of the length of timetaken to deposit that sediment--<strong>an</strong>other fundamental assumption of classic geology. ‘It follows,’ observedBerthault, ‘that no deduction of the duration of sedimentation c<strong>an</strong> be made by simple observation of rocklaminae’” (Milton, Shattering the Myths of Darwinism, p. 77).The laboratory work was supplemented by field observations from Mount St. Helens <strong>an</strong>d otherplaces, proving that phenomena such as the formation of c<strong>an</strong>yons previously thought to requirethous<strong>an</strong>ds or millions of years c<strong>an</strong> occur in a matter of days or even hours.StalagmitesIt was long thought that stalagmites were formed at <strong>an</strong> incredibly slow rate <strong>an</strong>d that this provedthe <strong>an</strong>cient age of caves. In fact, stalagmites were used as <strong>an</strong> icon of evolution for m<strong>an</strong>y decades.It is now known that they c<strong>an</strong> form very quickly.“In Sequoia Caverns, stalactites protected from tourists from 1977-1987 grew 10 inches or 1 inch / year. Atthis rate they could have grown 300 ft. in just 3600 years. The picture at right is of a bat discovered in 1953 ina stalagmite, in Carlsbad Caverns, New Mexico. The stalagmite grew around the bat before it could decay orbe eaten. The temperature where this bat is found is just above freezing at a const<strong>an</strong>t 40 o F. The waterdripping from the stalactite above it is very salty. This would impede but not prevent decay. Also it would notprevent the bat from being eaten. So this stalagmite still had to form quite rapidly, certainly far less th<strong>an</strong> 5,000years” (http://creationwiki.org/Stalactites_<strong>an</strong>d_Stalagmites).Petrified treesIt has also been learned that wood c<strong>an</strong> petrify quickly <strong>an</strong>d that formations such as those in thePetrified Forest National Park of Arizona did not necessarily take long periods of time to form,as previously thought.“Indeed, as part of a study of the petrified wood in the Petrified Forest National Park of Arizona, <strong>an</strong> experimentwas conducted in which blocks of wood were placed in hot alkaline springs in the Yellowstone National Park totest the rate at which silica is deposited in the cellular structure of the wood. The measured rate was between0.1 <strong>an</strong>d 4.0 mm/year. Other similar experiments have been conducted in laboratories. Furthermore, as a resultof testing for petrification in a Jap<strong>an</strong>ese volc<strong>an</strong>ic spring, it was concluded that petrified wood in <strong>an</strong>cientvolc<strong>an</strong>ic ash beds in sedimentary strata in volc<strong>an</strong>ic regions could have thus been silicified by hot flowingground water with high silica content in a fairly short period of time, in the order of several tens to hundreds ofyears. Such rapid petrification of wood is confirmed by m<strong>an</strong>y field observations of trees cut down by earlysettlers in Australia that were subsequently buried in the soil, then later dug up <strong>an</strong>d found to be petrified,including the axe marks” (Andrew Snelling, Earth’s Catastrophic Past, Vol. 2, p. 958).234


CoalEvolutionists have long used the massive coal beds that are scattered throughout the earth asevidence of <strong>an</strong> <strong>an</strong>cient age for the earth, because it is believed that millions of years wererequired for their formation. It has been demonstrated scientifically, though, that this is a falseassumption. Andrew Snelling, Ph.D. in geology, writes:“Laboratory experiments have been quite successful in artificially producing coal-like materials relativelyrapidly, under conditions designed to simulate those present in sedimentary basins where coal measure stratahave accumulated. ...“A research team at the Argonne National Laboratory in Illinois made insoluble material resembling coalmacerals (components) by heating lignin with clay minerals at 150 degrees C for 2 to 8 months in the absenceof oxygen. It was discovered that the longer heating times produced higher r<strong>an</strong>k coal macerals, <strong>an</strong>d the claysappeared to serve as catalysts that speed the coalification reactions...“More recent coalification experiments have tried to more closely simulate the natural geologic conditions, withtemperatures of only 125 degrees C in both lithostatic <strong>an</strong>d fluid pressures equivalent to burial under 1,800meters of wet sediments, yet maintained as a geologically open system which allowed by-products that mayretard coalification to escape. In that experiment, after only 75 days, the original peat <strong>an</strong>d petrified wood hadbeen tr<strong>an</strong>sformed into coalified peat <strong>an</strong>d coalified wood, comparable chemically <strong>an</strong>d structurally to lignite <strong>an</strong>dcoalified wood from the same geographical region as the original peat <strong>an</strong>d petrified wood samples” (Earth’sCatastrophic Past, Vol. 2, pp. 584-586).C<strong>an</strong>yons <strong>an</strong>d StratificationThe explosion of Mt. St. Helens in 1980 <strong>an</strong>d the subsequent tr<strong>an</strong>sformation of the surroundingl<strong>an</strong>dscape have provided a laboratory to study the formation of c<strong>an</strong>yons <strong>an</strong>d stratification.A c<strong>an</strong>yon 700 feet deep <strong>an</strong>d several miles long was carved (at some places even into solidbedrock) by the violent mudflows. One series of c<strong>an</strong>yons are one fortieth the scale of the Gr<strong>an</strong>dC<strong>an</strong>yon in Arizona, with individual c<strong>an</strong>yons having depths of up to 140 feet, with sheer cliffs ofup to almost 100 feet (Earth’s Catastrophic Past, Vol. 2, p. 718).The blast also caused the formation of up to 600 feet of strata, caused by l<strong>an</strong>dslides, flowingwater from Spirit Lake, pyroclastic flows, mudflows, air fall, <strong>an</strong>d stream water.“In less th<strong>an</strong> five hours, 25 feet of very extensive strata had accumulated, even containing thin laminae <strong>an</strong>dcross-bedding from 1 mm thick to >1 meter thick, each representing just a few seconds to several minutes ofaccumulation” (Earth’s Catastrophic Past, Vol. 2, p. 724).It is evident that large c<strong>an</strong>yons <strong>an</strong>d massive stratification c<strong>an</strong> occur very quickly <strong>an</strong>d that thesedo not require millions of years to form.The uniformitari<strong>an</strong> model has also been undermined by newer theories that the world haswitnessed a series of global catastrophes, such as the one that allegedly killed off the dinosaurs.The fossil section of the Field Museum in Chicago is arr<strong>an</strong>ged around a series of six “massextinctions” that supposedly wiped out most life forms. These are said to have been caused bythings such as shifting continents, volc<strong>an</strong>ic activity, meteors, <strong>an</strong>d “global warming.”235


If mass extinctions were caused by dramatic, global events, it is obvious that the earlier view ofuniformitari<strong>an</strong>ism was fundamentally wrong, but it was this very doctrine that caused scientiststo reject the <strong>Bible</strong> in the first place! The fact that they won’t admit that a terrible mistake wasmade <strong>an</strong>d that the <strong>Bible</strong> needs to be reconsidered is evidence that we are not dealing withrational, empirical science but with religion disguised as science.The fossil record demonstrates that evolution does not qualify as a scientific theory or even as ahypothesis. It is a mythical story.SUMMARY OF THE WAYS THAT THE FOSSIL RECORD DISPROVES EVOLUTIONFar from providing evidence for the evolution of life, the fossil record disproves evolution.1. The fossilization itself is evidence of a great worldwide catastrophe.2. The fossil record does not contain the countless tr<strong>an</strong>sitional creatures that Darwini<strong>an</strong> evolutionrequires.3. The fossil record shows creatures appearing suddenly, fully formed, with no evolutionaryhistory.4. The fossil record demonstrates complexity from its earliest layers.5. The fossil record exhibits stasis or stability of species rather th<strong>an</strong> ch<strong>an</strong>ge.REVIEW QUESTIONS ON THE FOSSIL RECORD1. Why did Darwin know that the fossil record did not provide evidence for his “theory”?2. How did he <strong>an</strong>swer this problem?3. Why c<strong>an</strong> this no longer be used as <strong>an</strong> excuse?4. How c<strong>an</strong> someone prove for sure that one fossil evolved from <strong>an</strong>other?5. Colin Patterson of the British Natural History Museum said “statements about ____________<strong>an</strong>d _____________ are not applicable in the fossil record.”6. Henry Gee, chief science writer for Nature magazine, said that “o take a line of fossils <strong>an</strong>dclaim that they represent a lineage is not a _______________ ________________ that c<strong>an</strong> betested, but <strong>an</strong> assertion that carries the same authority as a _______________.”7. To prove Darwini<strong>an</strong> evolution would require the existence of a _____ number of _________creatures <strong>an</strong>d org<strong>an</strong>s <strong>an</strong>d structures.8. What are the three major evolutionary ages?9. What are four problems with the evolutionary geological column?10. How do the multi-strata fossilized trees disprove evolution?11. How do out-of-place fossils disprove evolution?12. How does the fossil record give evidence of a worldwide Flood?13. Why does fossilization not occur by <strong>an</strong>imals “soaking in ground water for a long time”?14. Why is it signific<strong>an</strong>t that m<strong>an</strong>y fossil clams are closed?15. What type of “soft-bodied org<strong>an</strong>isms” are found in the fossil record?236


16. How could a fragile creature like a butterfly be fossilized?17. In what area of the world do we find fossil graveyards?18. List three great fossil graveyards.19. Darwin said that if evolution is true the number of intermediate varieties of creatures wouldbe “truly _____________.”20. Physicist Fred Hoyle said that the evidence for major ch<strong>an</strong>ges <strong>an</strong>d linkages is conspicuously_______________ from the fossil record.21. Fr<strong>an</strong>cis Hitching said the fossil “intermediates” offered by evolutionists are “simply______________ c<strong>an</strong>didates.”22. How does the fact that creatures appear in the fossil record suddenly, fully formed disproveevolution?23. How does the trilobite disprove evolution?24. What is “stasis”?25. How does stasis disprove evolution?26. Stephen Jay Gould said that “most species exhibit “no directional _________ during theirtenure on earth.”27. What evidence at the Burke Museum in Seattle disproves evolution?28. What <strong>Bible</strong> event explains the massive fossil beds throughout the earth?29. What is the uniformitari<strong>an</strong> “theory” of geology?30. Who was the inventor of the uniformitari<strong>an</strong> “theory”?31. What evidence do we have that stalagmites c<strong>an</strong> form quickly?32. What evidence did the explosion of Mt. St. Helens provide against evolution?33. What are the five ways that the fossil record disproves evolution?HOMOLOGYOne of the most-used icons of evolution is homology or similarity between creatures, limbs, <strong>an</strong>dorg<strong>an</strong>s. This is supposed to show evolutionary descent. Darwin said,“I should infer from <strong>an</strong>alogy that probably all the org<strong>an</strong>ic beings which have ever lived on this earth havedescended from some one primordial form, into which life was first breathed” (On the Origin of Species).Practically every modern biology textbook <strong>an</strong>d every natural history museum uses homology asa chief evidence for evolution.The Prentice Hall Biology 2002 textbook is typical. It features a drawing of a limb of a turtle, <strong>an</strong>alligator, a bird, <strong>an</strong>d a mammal, accomp<strong>an</strong>ied by the following note, “[These] homologousstructures ... provide evidence of a common <strong>an</strong>cestor whose bones may have resembled those ofthe <strong>an</strong>cient fish shown here.”The argument from homology or similarity is used in every facet of evolutionary doctrine.237


To show how the eye evolved, for example, various types of eyes are arr<strong>an</strong>ged in a way thatascends from the simple to the complex.Homology is used to demonstrate the evolution of the horse. Various four-legged <strong>an</strong>imals arearr<strong>an</strong>ged in <strong>an</strong> ascending lineage, from small to large. They all look vaguely like horses <strong>an</strong>d havefour legs, don’t they?Homology is used to demonstrate the evolution of the whale from a wolf-like creature throughsuccessful stages to the gi<strong>an</strong>t blue whale.Homology is used to demonstrate the evolution of m<strong>an</strong> from apes. One of the most effectiveevolutionary icons was the Parade of M<strong>an</strong>, which depicts 15 figures evolving from apes tomodern hum<strong>an</strong>s. All of the creatures have two arms, <strong>an</strong>d two legs, <strong>an</strong>d two ears, <strong>an</strong>d one nose,<strong>an</strong>d they are walking upright (which is actually a deception), so they must be connected byevolution. This is the argument from homology.In reply we offer the following points:1. If you remove the evolutionary assumptions, this amounts to zero evidence.The statement in the Miller-Levine Biology textbook -- “Each of these limbs has adapted in waysthat enable org<strong>an</strong>isms to survive in different environments” -- is pure evolutionary assumption.Nothing is proven.It could as easily be true that similarity of structure is the product of common design as commondescent. When something works, why reinvent the wheel? This is why engineers use devices likegears, wheels, ball joints, solenoids, <strong>an</strong>d switches repeatedly in different kinds of machines. Dr.Terry Mortenson rightly observes:“Similarity of shape or design c<strong>an</strong> just as well, if not more so, point to a common designer, rather th<strong>an</strong> acommon <strong>an</strong>cestor. Roller skates, bikes, cars, trucks, busses <strong>an</strong>d trains all have wheels, but one is not the<strong>an</strong>cestor of the other. They are similar because intelligent hum<strong>an</strong> designers have all thought that wheels are agood way to move things on l<strong>an</strong>d. So too living creatures that share the same pl<strong>an</strong>et <strong>an</strong>d are interdependentlylinked in a complex ecosystem will have m<strong>an</strong>y similarities <strong>an</strong>d those which live in very similar environments onearth (e.g., in water or air or on l<strong>an</strong>d) will share even more similarities. Our infinitely wise Creator is smarterth<strong>an</strong> all the engineers put together. Good designs c<strong>an</strong> be, <strong>an</strong>d are, easily modified for differentapplications” (Mortenson, “National Geographic Is Wrong,” Answers in Genesis, Nov. 6, 2004).Commenting on the supposed evolution of the eye, William Dembski, Ph.D. mathematics,observes:“But hasn’t the biological community explained the evolution of such complicated structures as the mammali<strong>an</strong>eye? Actually it hasn’t. What the biological community has done is noted that there are m<strong>an</strong>y different eyesexhibiting varying degrees of complexity--everything from the full mammali<strong>an</strong> eye at the high end of thecomplexity scale to a mere light-sensitive spot at the low end. But slapping down eyes of varyingcomplexity on a chart <strong>an</strong>d then drawing arrows from less complex to more complex eyes to signifyevolutionary relationships does nothing to explain how increasingly complex eyes emerged. The gapsbetween these increasingly complex eyes become unbridgeable chasms once you begin to think like238


<strong>an</strong> engineer <strong>an</strong>d actually look at the astonishing <strong>an</strong>d irreducibly complex components. ... Darwini<strong>an</strong>stories ... are just-so stories--fictional tales that entertain <strong>an</strong>d lull the Darwini<strong>an</strong> <strong>faith</strong>ful into thinking they’veresolved the problem of biological complexity when in fact its solution continues to elude them” (The DesignRevolution, p. 217).Why would blind evolutionary processes produce similar structures? Stuart Burgess, <strong>an</strong> engineer,observes:“... a classification tree c<strong>an</strong> be produced for <strong>an</strong>y type of m<strong>an</strong>-made device, such as gears, bearings, doors<strong>an</strong>d windows. The reason why a classification tree c<strong>an</strong> be produced for different kinds of m<strong>an</strong>-madeproducts is that these products have intelligent designers who pl<strong>an</strong> similarity. ... The only way in whichsimilarity could be considered evidence for evolution is if the evolutionist could show that the similarity seenin nature is what would be expected from evolution rather th<strong>an</strong> design” (Hallmarks of Design, p. 120).2. The argument from homology is based on the unproven assumption that evolution has amech<strong>an</strong>ism that could create complex structures.To say that homology is evidence of evolution is to assume that evolution has a mech<strong>an</strong>ism thatc<strong>an</strong> account for the creation of complex structures <strong>an</strong>d org<strong>an</strong>s, but this has never been proven.The two classic mech<strong>an</strong>isms of Darwinism are natural selection <strong>an</strong>d genetic mutation. Butnatural selection has no creative power. Through environmental pressures, natural selectionmight be able to “select” a certain beak size on a finch, but it c<strong>an</strong>’t create a beak. A beak is acomplex structure that has every sign of being intelligently designed <strong>an</strong>d made. Genetic mutationalso has no creative power. As we have seen, mutations are overwhelmingly harmful <strong>an</strong>d do notadd the information to the genome that would be required to create complex new structures.Another mech<strong>an</strong>ism proposed by Darwinists is “geographic <strong>an</strong>d reproductive isolation.” Thissays that when a small group of creatures is isolated by geographic barriers, “evolution” willoccur more quickly because of the smaller gene pool. But this only deals with existing genes <strong>an</strong>doffers no possibility of being a mech<strong>an</strong>ism to add new genetic information <strong>an</strong>d create newstructures <strong>an</strong>d org<strong>an</strong>s <strong>an</strong>d creatures.Since Darwinists won’t w<strong>an</strong>t to allow “a Divine Foot in the door,” they are back at square onewith no <strong>an</strong>swer to the million dollar question: What is the power that fashioned such <strong>an</strong> amazingworld of living things?3. The founders of the biological classification systems did not believe that homologypointed to evolution.Carl Linneaus, who formulated the system for classifying pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals that is still usedtoday, <strong>an</strong>d Georges Cuvier, one of the founders of comparative <strong>an</strong>atomy, were not evolutionists<strong>an</strong>d did not believe that the similarities between creatures was evidence that they evolved. StuartBurgess observes, “It is ironic that m<strong>an</strong>y modern scientists quote classification trees,comparative <strong>an</strong>atomy <strong>an</strong>d palaeontology as evidence for evolution, when the main foundingscientists of these subjects were actually strong supporters of biblical creation” (Hallmarks ofDesign, p. 129).239


4. The limbs <strong>an</strong>d creatures typically used as homologies by evolutionists are actually moredifferent th<strong>an</strong> similar.In reality, a frog’s leg, a bat’s wing, <strong>an</strong>d a horse’s leg are dramatically different from a hum<strong>an</strong>arm!And a m<strong>an</strong> is dramatically different from <strong>an</strong> ape!And a “simple eye” is dramatically different from a hum<strong>an</strong> eye.Evolutionists emphasize vague similarities while ignoring vast differences.5. At the genetic <strong>an</strong>d embryonic level the supposed homologous structures are not formedin the same way or with the same genes.The Prentice Hall Biology textbook (2002) says, “... the limbs ... derive from the same structuresin the embryo.”But this is not the case.British biologist Gavin de Beer said, “The fact is that correspondence between homologousstructures c<strong>an</strong>not be pressed back to similarity of position of the cells in the embryo, or of theparts of the egg out of which the structures are ultimately composed, or of developmentalmech<strong>an</strong>isms by which they are formed” (cited from Jonath<strong>an</strong> Wells, Icons of Evolution, p. 71).Consider the formation of hum<strong>an</strong> <strong>an</strong>d frog digits. In hum<strong>an</strong>s, cell death divides the ridge into fiveregions that then develop into digits (fingers <strong>an</strong>d toes). In frogs, the digits grow outward frombuds as cells divide (Jonath<strong>an</strong> Sarfati, Refuting Evolution 2, p. 110, citing L<strong>an</strong>gm<strong>an</strong>’s MedicalEmbryology edited by T.W. Sadler <strong>an</strong>d Australi<strong>an</strong> Frogs by M.J. Tyler).Thus, the fact that there are similarities of structures within the <strong>an</strong>imal kingdom is thereforeme<strong>an</strong>ingless at the genetic level.Homology offers zero evidence for the doctrine of the evolution of life.REVIEW QUESTIONS ON HOMOLOGY1. What is homology?2. What are three examples of how homology is used by evolutionists?3. How is the “Parade of M<strong>an</strong>” <strong>an</strong> example of homology?4. It could as easily be true that similar structures are the product of common _________ ascommon ___________.5. How much of the evolutionary argument from homology is based on assumption?240


6. What is the major assumption underlying this argument?7. What are the two classic mech<strong>an</strong>isms of Darwinism?8. Why is it impossible for natural selection to create complex structures?9. What is it impossible for genetic mutations to create complex structures?10. Who was the father of the biological classification system?11. How do hum<strong>an</strong> digits <strong>an</strong>d frog digits differ in their construction in the embryo?THE PEPPERED MOTHOne of the most oft-used icons for evolution is the peppered moth, Biston betularia.In the book New Guide to Science, Isaac Asimov devoted a small section to proving Darwini<strong>an</strong>evolution <strong>an</strong>d his sole evidence was the peppered moth. Stephen Jay Gould also used thepeppered moth as one of the supposed irrefutable evidences for evolution (Hen’s Teeth <strong>an</strong>dHorse’s Toes, p. 257).It has been touted as “evolution’s prize horse” <strong>an</strong>d described as “the slam dunk of naturalselection, the paradigmatic story that converts high school <strong>an</strong>d college students to Darwin, thethundering left hook to the jaw of creationism” (Judith Hooper, Of Moths <strong>an</strong>d Men, p. xvii).The following statement from Biology: The Dynamics of Life by Merrill Publishing is typical ofthe way that textbooks use the peppered moth as a major evidence of evolution:“The evolution of new species is seldom observed because the ch<strong>an</strong>ges usually require m<strong>an</strong>y generations.However, scientists have observed m<strong>an</strong>y examples of the natural selection of adaptations. One of the beststudiedexamples involves the peppered moth in Engl<strong>an</strong>d. During the 1800s, there were two kinds ofpeppered moths--a common light-colored variety <strong>an</strong>d a rarer dark-colored variety. These moths restedduring the day on light-colored tree trunks. In 1850, almost all the moths were light in color. Then, during arapid exp<strong>an</strong>sion of industry around that time, the air became full of smoke <strong>an</strong>d soot. This extreme pollutionof the air turned the trunks of trees black. By the end of the century, most of the peppered moth population inEngl<strong>an</strong>d was dark colored. The light-colored individuals had become rare. ... In 1950, scientists performed<strong>an</strong> experiment to determine if natural selection had caused the dark variety of months to become morenumerous. They observed light <strong>an</strong>d dark moths in both industrial <strong>an</strong>d rural areas. The experiment showedthat birds ate more dark moths in rural areas where the trees were light-colored <strong>an</strong>d more light moths inindustrial areas where the trees were dark-colored. Through natural selection, populations of pepperedmoths had become adapted to living in industrial areas. The experiment showed that org<strong>an</strong>isms whose colorprovides better camouflage are more likely to survive <strong>an</strong>d reproduce” (Biology: The Dynamics of Life, MerrillPublishing, 1991, p. 209).Thus, in a short time the population of peppered moths in that area ch<strong>an</strong>ged from predominatelylight gray to predominately dark colored. The “new” moth was even given a new name, Bistonbetularia carbonaria, a supposed new “subspecies.”The proposed expl<strong>an</strong>ation was that the industrial pollution had killed the light-colored lichen onthe trees where the moths rested, <strong>an</strong>d the light-colored moths could therefore be seen more easilyagainst the natural brown of the tree’s bark. Thus, the light-colored moths were eaten bypredators at a prodigious rate while the dark-colored ones survived <strong>an</strong>d increased.241


This “evidence” for evolution was devised by Bernard Kettlewell. His objective in quitting his15-year medical practice was to prove evolution by studying the peppered moth, <strong>an</strong>d he foundwhat he w<strong>an</strong>ted to see. In Scientific Americ<strong>an</strong> magazine, Kettlewell proclaimed that he haddiscovered “Darwin’s missing evidence.”Kettlewell published a photo that became a major icon of evolution <strong>an</strong>d influenced countlesspeople to believe that Darwini<strong>an</strong> evolution is true. It is a photo of two peppered moths seeminglyresting on a tree trunk.For over a century, the peppered moth has been offered as proof of the Darwini<strong>an</strong> mech<strong>an</strong>ism of“survival of the fittest” or “natural selection,” but there are serious problems with thisevolutionary icon.1. The adaptation of a species to its environment <strong>an</strong>d the variety that c<strong>an</strong> be exhibitedwithin a species do not explain Darwini<strong>an</strong> evolution.Variety within a species is not evidence for tr<strong>an</strong>smutation from one kind of creature to <strong>an</strong>other!Natural selection might sometimes account for the distribution of different colors of moths <strong>an</strong>dfor different sizes of dogs <strong>an</strong>d different shapes of beaks on a finch, but it c<strong>an</strong>not account for lifecoming into existence or a wolf becoming a whale or a reptile becoming a bird. No matter what<strong>an</strong> evolutionist might say about light- <strong>an</strong>d dark-colored peppered moths, they are all still moths.In fact, they are still peppered moths. Not even a new color was produced, because the darkcoloredmoths already existed.Adaptability of species is not evidence for Darwini<strong>an</strong> “molecules to m<strong>an</strong>” evolution, but it doesfit perfectly into the biblical model of creation by <strong>an</strong> all-wise God who designed the creatures toadapt to ch<strong>an</strong>ging environments on a fallen earth.2. Studies have debunked the correlation between pollution <strong>an</strong>d tree lichens <strong>an</strong>d the ch<strong>an</strong>gein moth color.“Field studies have demonstrated that pollution <strong>an</strong>d tree lichens are not always correlated with a greaterproportion of darker moths. In one place, for example, the number of darker moths increased after pollutiondecreased. In <strong>an</strong>other area, the number of darker moths ‘beg<strong>an</strong> decreasing before lichens returned to thetrees’” (John Day, Darwin Day in America, p. 246).3. The evidence was doctored.The aforementioned photograph of moths resting on a tree trunk, which has influenced thethinking <strong>an</strong>d philosophy of countless people, was A FAKE. It turns out that peppered moths don’tnaturally rest on tree trunks. The moths were glued to the trunk!“After more th<strong>an</strong> fifty years it is now admitted that these moths do not rest on tree trunks ... The well-knownphotograph of the black <strong>an</strong>d white species together that appears in every high-school textbook was takenusing two moths glued to a tree trunk” (I<strong>an</strong> Taylor, In the Minds of Men, p. 168).242


Jonath<strong>an</strong> Wells, Ph.D. in cell biology, gives further refutation to the peppered moth myth:“Since 1980, evidence has accumulated showing that peppered moths do not normally rest on tree trunks.Finnish zoologist Kauri Mikkola reported <strong>an</strong> experiment in 1984 in which he used caged moths to assessnormal resting places. Mikkola observed that ‘the normal resting place of the peppered moth is beneathsmall, more or less horizontal br<strong>an</strong>ches (but not on narrow twigs), probably high up in the c<strong>an</strong>opies.’ ... Intwenty-five years of field work, Cyril Clarke <strong>an</strong>d his colleagues found only one peppered mothnaturally perched on a tree trunk. ...“M<strong>an</strong>ually positioned moths have also been used to make television nature documentaries. University ofMassachusetts biologist Theodore Sargent told a Washington Times reporter in 1999 that he once gluedsome dead specimens on a tree trunk for a TV documentary about peppered moths (The WashingtonTimes, J<strong>an</strong>. 17, 1999). Staged photos may have been reasonable when biologists thought they weresimulating the normal resting-places of peppered moths. By the late 1980s, however, the practice shouldhave stopped. Yet according to Sargent, a lot of faked photographs have been made since then. ...“Open almost <strong>an</strong>y biology textbook dealing with evolution, <strong>an</strong>d you’ll find the peppered moth presented as aclassical demonstration of natural selection in action--complete with faked photos of moths on tree trunks.This is not science, but myth-making” (Wells, Icons of Evolution, pp. 149, 150, 155).In fact, the original researchers knew that peppered moths don’t naturally rest on tree trunks.Cyril Clarke, who was “a bosom friend” of Bernard Kettlewell, said: “In 25 years we have onlyfound two betularia on the tree trunks or walls adjacent to our traps” (Judith Hooper, Of Moths<strong>an</strong>d Men, p. xviii).Some have tried to debunk Jonath<strong>an</strong> Well’s report on the peppered moth, but they have not beensuccessful. Take Kenneth Miller, for example.“Kenneth Miller was one of the most vocal defenders of the st<strong>an</strong>dard peppered moth story, which he hadincluded in his own textbooks. At a meeting of the Ohio State Board of Education in March 2002, Milleraccused Wells of engaging in repeated misrepresentations <strong>an</strong>d even fraud. Wells’s critique of the pepperedmoth story was exhibit number one in Miller’s indictment: ‘In his book, Dr. Wells made the claim, quote“Peppered moths don’t rest on tree trunks.” But he didn’t present <strong>an</strong>y data. When you do look at the data,what you discover is that the major observations that have been made of peppered moths in the wild mostfrequently shows that they rest on tree trunks--<strong>an</strong>d therefore, that claim is incorrect.’ As for the photos ofpeppered moths resting on tree trunks that appear in biology textbooks like his own, Miller insisted that‘those “faked” photographs aren’t faked at all; they’re real moths, on real trees, in the real positions thatmoths have actually been found in the wild.’ ...“Readers of Wells’s book, however, might have concluded that it was Miller who was engaging inmisrepresentation. Contrary to Miller’s claim that Wells ‘didn’t present <strong>an</strong>y data’ in his book to back uphis arguments, Wells in fact provided a detailed examination of the scientific research showing thatpeppered moths do not normally rest on tree trunks. When Wells responded to Miller’s accusations witha careful rebuttal reciting the evidence for his view, Miller posted <strong>an</strong> essay on his website with the selfpityingtitle ‘Paying the Price.’ Although Miller had previously accused Wells of being a liar <strong>an</strong>d a fraud,he now portrayed himself as <strong>an</strong> aggrieved victim. ... According to Miller, Wells’s factual rebuttal to Miller’sprevious attack was <strong>an</strong> effort ‘to smear me.’ Miller also played the religion card, deriding Wells as ‘theReverend Jonath<strong>an</strong> Wells’ <strong>an</strong>d supplying a link to a Unification Church website. For someone so loudlycomplaining about smears <strong>an</strong>d ‘personal attacks,’ it was a perform<strong>an</strong>ce of giddy chutzpah.“Despite Kenneth Miller’s vigorous public defense of the peppered moth story during the first half of2002, it was deleted from the next edition of one of his own biology textbooks. The ch<strong>an</strong>ge was just intime. Later that year a devastating book-length critique of the conventional peppered moth story waspublished by science journalist Judith Hooper. Hooper’s Of Moths <strong>an</strong>d Men suggested not only that thest<strong>an</strong>dard peppered moth account was unsupported by more recent research, but that the originalexperiments by Kettlewell were full of holes. Wells was fully vindicated, but no apologies wereforthcoming from his critics” (John Day, Darwin Day in America, pp. 247, 248).243


The peppered moth demonstrates that evolution does not qualify as a scientific theory or even ahypothesis. It is a mythical story.SUMMARY OF THE EVIDENCE AGAINST THE PEPPERED MOTH AS AN ICONFOR EVOLUTION1. The peppered moth has not proved that one kind of creature c<strong>an</strong> turn into <strong>an</strong>other. Not even adifferent type of moth was observed. The peppered moth has remained a peppered moth. Thecase of the peppered moth actually proves the truth of the <strong>Bible</strong>, that God made creatures toreproduce within kind <strong>an</strong>d that one kind of creature does not ch<strong>an</strong>ge into <strong>an</strong>other kind.2. The major icon for the peppered moth “evolution” was a photo of moths resting on tree trunks,but this was a myth, as they don’t naturally rest on trunks but hide in the br<strong>an</strong>ches.REVIEW QUESTIONS ON PEPPERED MOTH1. Who was the m<strong>an</strong> who first proposed the peppered moth as evidence for evolution?2. What aspect of evolution is the peppered moth supposed to prove?3. What is the first reason why we reject the peppered moth as evidence for evolution?4. How have subsequent studies shown that Kettlewell’s conclusions were inaccurate?5. How was the evidence faked?6. Where do peppered moths naturally rest?7. Who is the author of Icons of Evolution?8. Who tried unsuccessfully to debunk this author’s position on the peppered moth?DARWIN’S FINCHESAnother major evolutionary icon is Darwin’s finches.On the voyage of the Beagle, Charles Darwin found several varieties of finches on the GalapagosIsl<strong>an</strong>ds in the Pacific Oce<strong>an</strong> 600 miles off the west coast of Ecuador, South America, but theseactually played no part in the development of his doctrine. It was not until the 20th century thatthe finches became <strong>an</strong> icon of evolution. Percy Lowe first called them “Darwin’s finches” in1936 <strong>an</strong>d David Lack published a book by that title in 1947 after Juli<strong>an</strong> Huxley urged him to doso, believing that it would help prove Darwinism in the minds of the populace.We are reminded by this that Darwinists have always been searching for simple icons toconvince the public of the truth of their doctrine. These icons are effective because they aresimple <strong>an</strong>d highly visual (e.g., Haeckel’s embryos, the horse chart, the peppered month, theParade of M<strong>an</strong>, Lucy). It does not seem to matter that the icons do not provide scientific evidentfor “molecules to m<strong>an</strong>” evolution but rather are based on evolutionary assumptions.244


Since the 1940s, Darwin’s finches have become <strong>an</strong> iconic evidence for evolution. The followingfrom the Miller <strong>an</strong>d Levine Biology textbook by Pearson Education (2002) is typical:“The Gr<strong>an</strong>ts’ work demonstrates that finch beak size c<strong>an</strong> be ch<strong>an</strong>ged by natural selection. If we combine thisinformation with other evolutionary concepts you have learned in this chapter, we c<strong>an</strong> devise a hypotheticalscenario for the evolution of all Galapagos finches from a single group of founding birds. Speciation in theGalapagos finches occurred by founding of a new population, geographic isolation, ch<strong>an</strong>ges in the newpopulation’s gene pool, reproductive isolation, <strong>an</strong>d ecological competition” (Miller <strong>an</strong>d Levine, Biology, pp. 372,408).According to this icon, a slight variety in finch beaks proves that creatures “evolve” in responseto a ch<strong>an</strong>ge in their environment. For example, during drought, when only big tough seeds areavailable, those finches with slightly larger beaks survive better th<strong>an</strong> those with smaller beaks.Voilá, you supposedly have “descent with modification”!Evolutionists have made much of Darwin’s finches. Jonath<strong>an</strong> Weiner called the ch<strong>an</strong>ge in thefinch beak “the best <strong>an</strong>d most detailed demonstration to date of the power of Darwin’sprocess” (The Beak of the Finch, 1994).In reply to this evolutionary icon we offer the following points:1. The Galapagos finches are still finches.The minor ch<strong>an</strong>ge in the finches’ beaks is not evidence of the evolution of kinds but ofadaptation within kinds. There is no evidence here for “molecules to m<strong>an</strong>” evolution. Thoughevolutionists have been studying the Galapagos finches for nearly a century, there is no evidencethat they could ever ch<strong>an</strong>ge into <strong>an</strong>ything else. They haven’t even ch<strong>an</strong>ged into a different kindof bird.2. Evolutionists have so narrowed the term “species” that finches with very minutedifferences are labeled different species.It is import<strong>an</strong>t to underst<strong>an</strong>d that the modern term “species” is not the same as the biblical “kind”as used in Genesis 1, which is the Hebrew word baramin. Andrew Lamb of Creation Ministrieswrites: “The biblical kind often equates to the family level in the modern biological classificationscheme, <strong>an</strong>d sometimes to genus or order. Some excellent baraminology papers have appeared inrecent issues of Journal of Creation” (“Sheep <strong>an</strong>d Goats?” Creation Ministries International,2007).Evolutionists have played their “species” card to create the illusion that the Galapagos fincheshave undergone truly signific<strong>an</strong>t ch<strong>an</strong>ge. One variety of the Galapagos finch is called sc<strong>an</strong>dens,while <strong>an</strong>other is called fortis. But in 1983 it was found that a male sc<strong>an</strong>dens bred with a femalefortis <strong>an</strong>d produced four chicks, proving that they are the same biblical “kind” (Genesis 1:21). AsRichard Milton observes:245


“In almost all respects, the finches of the Galapagos are so similar that it is difficult to tell them apart. ... It isvery difficult for <strong>an</strong> objective observer to see how a group of finches who ‘find it hard to tell themselves apart,’<strong>an</strong>d who do in fact interbreed, c<strong>an</strong> legitimately be called different species. ... But it is from this kind of wordplaythat all their subsequent claims of speciation <strong>an</strong>d ‘evolution’ flow” (Shattering the Myths of Darwinism, pp. 150,151).3. The Galapagos finches actually provide evidence against evolution.First, they provide evidence for the <strong>Bible</strong>’s claim that God made creatures to reproduce aftertheir own kind. This is repeated 10 times in Genesis 1, <strong>an</strong>d this is what we see in fincheseverywhere. Further, the ability to adapt to the environment is what we would expect if creatureswere designed by <strong>an</strong> Almighty God who knows the future <strong>an</strong>d who knew that His creatureswould need to adapt to a ch<strong>an</strong>ging <strong>an</strong>d oftentimes harsh environment in a sin-cursed world.Darwin’s finches offer zero evidence for the doctrine of the evolution of life.SUMMARY OF THE EVIDENCE AGAINST DARWIN’S FINCHES AS AN ICON OFEVOLUTION1. The Galapagos finch provides zero scientific evidence that a finch could ch<strong>an</strong>ge into <strong>an</strong>y othertype of creature. It only demonstrates that creatures adapt in minor ways to the environment.2. The Galapagos finch actually proves the truth of the <strong>Bible</strong>, that God made creatures toreproduce within kind <strong>an</strong>d that one kind of creature does not ch<strong>an</strong>ge into <strong>an</strong>other kind.REVIEW QUESTIONS ON DARWIN’S FINCHES1. Who was the m<strong>an</strong> who first named the Galapagos finches “Darwin’s finches”?2. What is the first reason why we reject the Galapagos finches as evidence for evolution?3. The ch<strong>an</strong>ge in the finches’ beaks is not evidence of the ____________ of kinds but of the_____________ within kinds.4. What is the Hebrew word for “kind” in Genesis 1?5. The biblical kind often equates to the __________ level in the modern biological classificationscheme.6. What is the term that refers to the study of kinds?7. How have evolutionists played the species card?8. How do we know that the different “species” of Galapagos finches are the same biblical kind?9. What are two ways that the Galapagos finches provide evidence against evolution?THE FOUR-WINGED FRUIT FLYAnother major icon of evolution is the four-winged fruit fly. The amazing little fruit fly naturallyhas two wings, <strong>an</strong>d the addition of two more wings through genetic mutations would seem, atfirst gl<strong>an</strong>ce, to support the real possibility that creatures could evolve new org<strong>an</strong>s.246


Practically every biology textbook uses the fruit fly (Drosophila mel<strong>an</strong>ogaster) as evidence forevolution. The 2002 Miller-Levine textbook is <strong>an</strong> example:“At the beginning of the 1900s, the Americ<strong>an</strong> geneticist Thomas Hunt Morg<strong>an</strong> decided to look for a modelorg<strong>an</strong>ism to adv<strong>an</strong>ce the study of genetics. He w<strong>an</strong>ted <strong>an</strong> <strong>an</strong>imal that was small, easy to keep in thelaboratory, <strong>an</strong>d able to produce large numbers of offspring in a short period of time. He decided to work on atiny insect that kept showing up, uninvited, in his laboratory. The insect was the common fruit fly, Drosophilamel<strong>an</strong>ogaster, shown in Figure 11-13. Morg<strong>an</strong> grew the flies in small milk bottles stoppered with cotton gauze.Morg<strong>an</strong> found that he could breed a new generation of flies every 14 days. A single pair of flies could produceas m<strong>an</strong>y as 100 offspring. Drosophila was <strong>an</strong> ideal org<strong>an</strong>ism for genetics because it could produce plenty ofoffspring, <strong>an</strong>d it did so quickly” (Miller <strong>an</strong>d Levine, Biology, Pearson Education, p. 274).All sorts of mut<strong>an</strong>t flies have been produced from this experimentation. The Merrill Biology: TheDynamics of Life textbook shows some of these on page 169. They include vestigial wings,curled wings, white-eyed, prune-eyed, brown-eyed, <strong>an</strong>d eyeless.One product of the experiments is a four-winged fruit fly. At first gl<strong>an</strong>ce, this would appear toprovide dramatic evidence that genetic mutations c<strong>an</strong> add information <strong>an</strong>d produce new org<strong>an</strong>s,but this is decidedly not the case.What is typically not told about the mut<strong>an</strong>t fruit fly experiments is the following:1. The four-winged fruit fly is a crippled monstrosity.The extra wings lack flight muscles, so that not only do they not help the creature fly better, theyhinder it in flying at all. In fact, the second set of wings are not actually wings. They are a grossdistortion of the insect’s two “halteres,” which are small appendages behind the wings thatenable it to bal<strong>an</strong>ce in flight. Thus, not only has the four-winged fruit fly lost the effective use ofthese highly complex org<strong>an</strong>s, it has developed two large, useless mut<strong>an</strong>t appendages.“As evidence for evolution, the four-winged fruit fly is no better th<strong>an</strong> a two-headed calf in a circussideshow” (Jonath<strong>an</strong> Wells, Icons of Evolution, pp. 186, 187, 18).It has been recently discovered that the fruit fly’s halteres are amazingly complex org<strong>an</strong>s. Theyare “small vibrating org<strong>an</strong>s ... that act as gyroscopic sensors [which] serve as detectors of body<strong>an</strong>gular velocity that quickly trigger muscle action. ... The velocity is sensed by the halteres,processed by a neural controller, <strong>an</strong>d tr<strong>an</strong>smitted by the flight motor into specific wing motionsthat generate aerodynamic torque” (David Tyler, “Design Principles in the Flight Autostabilizerof Fruit Flies,” Uncommon Descent, March 23, 2010). Experiments have shown that the fruit flyc<strong>an</strong> recover its heading to within 2 degrees in less th<strong>an</strong> a tenth of a second, <strong>an</strong>d the halteres are<strong>an</strong> integral part of this amazing flight system which the most technologically adv<strong>an</strong>ced fighter jetc<strong>an</strong>not begin to emulate.2. The mut<strong>an</strong>t flies are constitutionally weaker th<strong>an</strong> the parent form <strong>an</strong>d would beeliminated in a free competition environment.247


The Darwini<strong>an</strong> law of “survival of the fittest” would not “select” the four-wing fruit fly. As wehave seen, the extra “wings” are not only useless; they are a positive hindr<strong>an</strong>ce. Further, the fourwingfly has difficulty mating, so that “unless the line is carefully maintained in a laboratory itquickly dies out” (Wells, p. 186).This is true for all of the mut<strong>an</strong>t varieties of fruit flies that have been produced in the laboratory."A review of known facts about their ability to survive has led to no other conclusion th<strong>an</strong> that they [themutated offspring] are always constitutionally weaker th<strong>an</strong> their parent form or species, <strong>an</strong>d in apopulation with free competition they are eliminated ... Therefore they are never found in nature (e.g. not asingle one of the several hundred [types] of Drosophila mutations), <strong>an</strong>d therefore, they are able to appear onlyin the favorable environment of the experimental field or laboratory” (H. Nilsson, Synthetische Artbildung,1954, p. 1186, cited from the Evolution Encyclopedia, Vol. 1, chapter 14).3. The fruit fly experiments are actually strong evidence against evolution <strong>an</strong>d for biblicalcreation.First, the extensive fruit fly experiments, which have been conducted for a century, have proventhat mutations do not produce useful new structures or new creatures.Beginning with the work of Thomas Hunt Morg<strong>an</strong> at Columbia University in 1906, millions offruit flies have been radiated, poisoned, <strong>an</strong>d subjected to extreme conditions of light <strong>an</strong>d dark,cold <strong>an</strong>d heat. There were 100 fruit fly genetics labs in the United States alone from the 1930s tothe 1960s, <strong>an</strong>d these tested hundreds of thous<strong>an</strong>ds of generations of mut<strong>an</strong>t genes (CreationSpelled Out, p. 14). Radiation has greatly multiplied the number of mutations that would occurnaturally.The fruit fly was chosen for these experiments because its grows from egg to adult in 10-12 days,lays up to 100 eggs a day, <strong>an</strong>d it is a relatively “simple” creature with only four chromosomesper cell (as if <strong>an</strong>y tiny creature that c<strong>an</strong> fly <strong>an</strong>d reproduce itself could reasonably be calledsimple).The century of fruit fly experiments represents millions of years of “evolutionary time.”The result has been a variety of mut<strong>an</strong>t fruit flies--with various colored eyes <strong>an</strong>d bodies, differentsizes of eyes, no eyes, short wings, large wings, no wings, extra wings, twisted wings, legsgrowing out of its head, etc.--but absolutely no evidence that the fruit fly could evolve throughmutations into some other type of insect or <strong>an</strong>imal--or even into a different type of fly.The fruit fly experiments scientifically falsify the neo-Darwinism claim that mutations are thedriving force of species-to-species evolution.“Germ<strong>an</strong> geneticists Christi<strong>an</strong>e Nusslein-Volhard <strong>an</strong>d Eric Wieschaus were using a technique called‘saturation muta-genesis’ to search for every possible mutation involved in fruit fly development. Theydiscovered dozens of mutations that affect development at various stages <strong>an</strong>d produce a variety of248


malformations. Their Hercule<strong>an</strong> efforts earned them a Nobel prize, but they did not turn up a singlemorphological mutation that would benefit a fly in the wild” (Jonath<strong>an</strong> Wells, Icons of Evolution, p. 190).Theodosius Dobzh<strong>an</strong>sky, who succeeded T.H. Morg<strong>an</strong> at Columbia University, made thefollowing telling admission,“Mut<strong>an</strong>ts which equal the normal fly in vigor are a minority, <strong>an</strong>d mut<strong>an</strong>ts that would make a major improvementof the normal org<strong>an</strong>ization in the normal environments are unknown” (Evolution, Genetics, <strong>an</strong>d M<strong>an</strong>, 1955, p.105).Second, the fruit fly experiments demonstrate that the kinds of creatures are stable <strong>an</strong>d that thereare strict limits to the amount of ch<strong>an</strong>ge they c<strong>an</strong> experience. These experiments support the<strong>Bible</strong>’s declaration that God formed every pl<strong>an</strong>t <strong>an</strong>d <strong>an</strong>imal to reproduce “after its own kind.”“No matter what we do to the genes of a fruit fly embryo, there are only three possible outcomes: a normalfruit fly, a defective fruit fly or a dead fruit fly” (Jonath<strong>an</strong> Wells, “The Problem of Evidence,” Forbes, Feb. 5,2009).The fruit fly experiments are a powerful refutation of the doctrine of evolution <strong>an</strong>d <strong>an</strong> icon forcreation.SUMMARY OF THE EVIDENCE AGAINST THE FOUR-WINGED FRUIT FLY AS ANICON FOR EVOLUTION1. The four-winged fruit fly is a crippled monstrosity that is no more <strong>an</strong> evidence for evolutionth<strong>an</strong> a two-headed calf.2. The fruit fly experiments are evidence that mutations are harmful <strong>an</strong>d that they never improvethe creature <strong>an</strong>d are not a path to evolution.3. The fruit fly experiments prove the truth of the <strong>Bible</strong> in that one kind of creature does notch<strong>an</strong>ge into <strong>an</strong>other kind. God has put genetic barriers in place that c<strong>an</strong>not be crossed, so thatthere are strict limits to the amount of ch<strong>an</strong>ge they c<strong>an</strong> experience.REVIEW QUESTIONS ON FRUIT FLY1. Who is the father of the fruit fly experimentation?2. When did these experiments begin?3. Researchers c<strong>an</strong> breed a new generation of fruit flies every ____ days.4. What are three types of mutations that have been produced through this experimentation?5. Why is the four-winged fruit fly not a good evidence for evolution?6. The two extra wings are a distortion of the fruit fly’s ____________.7. What is the function of the fruit fly’s haltere?8. Why would fruit fly mut<strong>an</strong>ts be eliminated in a free competition environment?9. Mut<strong>an</strong>t fruit flies are “always constitutionally ____________ th<strong>an</strong> their parent form.”249


10. What are two ways that the fruit fly experiments provide evidence against evolution <strong>an</strong>d forcreation?11. The century of fruit fly experiments represents ____________ of years of “evolutionarytime.”12. What are the only three possible outcomes of fruit fly experiments?LUCYOne of the most widely-used icons of evolution is Lucy, the name given to a fossilized ape of theaustralopithecine class that is supposed to be millions of years old <strong>an</strong>d is alleged to be a missinglink between apes <strong>an</strong>d m<strong>an</strong>.The Lucy bones have been the subject of fierce debate, even among evolutionists.Lucy was a tiny creature st<strong>an</strong>ding about three <strong>an</strong>d a half feet high.The bones were found in 1974 in northern Ethiopia by Donald Joh<strong>an</strong>son <strong>an</strong>d his colleagues. “Hethereupon declared on the spot that he had discovered a three million year old hum<strong>an</strong><strong>an</strong>cestor” (Du<strong>an</strong>e Gish, Evolution: The Fossils Still Say No, p. 241).They named the fragmentary skeleton “Lucy” after playing the Beatles song “Lucy in the Skywith Diamonds” repeatedly at the camp party the night of the discovery. John Lennon’s 1971song “Imagine” would have been more suitable, as Joh<strong>an</strong>son <strong>an</strong>d crew were living out the vainDarwini<strong>an</strong> dream that there is no God, no heaven or hell, only blind evolution. In the chorus,Lennon s<strong>an</strong>g, “You may say that I’m a dreamer, but I’m not the only one/ And some day I hopeyou’ll join us/ And the world will be as one.” Evolutionary scientists are at the forefront ofpushing this dream of a world united in a damnable myth, <strong>an</strong>d it is a fulfillment of <strong>Bible</strong>prophecy (e.g., Psalm 2; 2 Timothy 3:1-5; 2 Peter 2:1-2; 3:2-4).After Joh<strong>an</strong>son <strong>an</strong>nounced to the world that he had discovered a new “missing link,” he wasshowered with international acclaim. “The National Geographic Society promised funds <strong>an</strong>dassigned a photographer to Joh<strong>an</strong>son’s expedition. Money came from several sources. Joh<strong>an</strong>son’sfuture was secure” (Gish, The Fossils Still Say No, p. 243).Donald Joh<strong>an</strong>son <strong>an</strong>d comp<strong>an</strong>y believed they had found the original stem that led fromAustralopithecus to m<strong>an</strong>. Thus, they gave the creature the name Australopithecus afarensis todistinguish it from other forms of Australopithecus. (There is no consensus on this, though, evenamong evolutionists.)Australopithecus has long been promoted as a link in the evolution of m<strong>an</strong>. The Early M<strong>an</strong>(Time-Life, 1965), which contained the famous “Parade of M<strong>an</strong>,” featured Australopithecusprominently as a “Pre-M<strong>an</strong>.” It was depicted as <strong>an</strong> upright, hairy semi-ape-faced creature with250


hum<strong>an</strong> arms, h<strong>an</strong>ds, legs, <strong>an</strong>d feet. The Last Hum<strong>an</strong> (Yale University, 2007) describes four typesof Australopithecus: <strong>an</strong>amensis, afarensis, garhi, <strong>an</strong>d afric<strong>an</strong>us.(In the book Seeing the Non-Existent we deal with all of the major evolutionary “ape men,”including Java M<strong>an</strong>, Piltdown M<strong>an</strong>, Peking M<strong>an</strong>, Nebraska M<strong>an</strong>, Australopithecus afric<strong>an</strong>us,Ramapithecus, Zinj<strong>an</strong>thropus, Ida, Ardi, Homo Habilis, Homo Erectus, <strong>an</strong>d Ne<strong>an</strong>derthal.)It is impossible scientifically to prove that Lucy was <strong>an</strong>y sort of “missing link.”As we have seen in the section on the fossil record, it is impossible to prove that one type ofextinct creature had <strong>an</strong>y sort of evolutionary connection with <strong>an</strong>other. How could one possiblyprove such a thing? Just because there were certain similarities of structure does not proveevolutionary descent. This c<strong>an</strong> only be presumed from a philosophical bias.The debate over Lucy’s gaitThough evolutionists admit that the creature had <strong>an</strong> ape’s head <strong>an</strong>d brain <strong>an</strong>d ape-like arms,h<strong>an</strong>ds, <strong>an</strong>d feet, <strong>an</strong>d no speech capacity, it is alleged by m<strong>an</strong>y that it walked uprightly, which was“the first step toward becoming hum<strong>an</strong>.” This is called “bipedalism.”There is wide disagreement on this point.Dr. Solly Zuckerm<strong>an</strong>, for m<strong>an</strong>y years the head of the Department of Anatomy of the Universityof Birmingham in Engl<strong>an</strong>d, said of the Australopithecus family that “THEY ARE JUSTAPES” (Roger Lewin, Bones of Contention, p. 164). Zuckerm<strong>an</strong> studied the fossils of thiscreature for 15 years in minute detail with a team of scientists. They compared every import<strong>an</strong>tdetail of Australopithecus fossils with the bones of hundreds of hum<strong>an</strong>s <strong>an</strong>d apes. For example,they compared the pelvic bones of Australopithecus with those of more th<strong>an</strong> 70 hum<strong>an</strong>s, 94 greatapes, <strong>an</strong>d m<strong>an</strong>y others of monkeys <strong>an</strong>d baboons. That is <strong>an</strong> impressive piece of scientificresearch. Zuckerm<strong>an</strong> concluded that Australopithecus did not walk erect. He said:“For my own part, the <strong>an</strong>atomical basis for the claim that the australopithecines walked <strong>an</strong>d r<strong>an</strong> upright likem<strong>an</strong> is so much more flimsy th<strong>an</strong> the evidence which points to the conclusion that their gait was some vari<strong>an</strong>tof what one sees in subhum<strong>an</strong> Primates, that it remains unacceptable” (Beyond the Ivory Tower, p. 93).Zuckerm<strong>an</strong>’s detailed scientific research into Australopithecus, the largest <strong>an</strong>d most seriousproject of its nature ever conducted, to my knowledge, was largely rejected bypaleo<strong>an</strong>thropologists. But this is because his conclusions did not fit their pet theories. Zuckerm<strong>an</strong>was basically excommunicated by the paleo<strong>an</strong>thropological community for his conclusions, butthis is not because his research <strong>an</strong>d conclusions were scientifically disproven; it was because heveered from the party line.Zuckerm<strong>an</strong>’s team was not working on the so-called Australopithecus afarensis (Lucy) but onfossils of other types of Australopithecus, but others have reached the same conclusion for so-251


called Australopithecus afarensis. Further, not everyone believes the Lucy group or the so-calledafarensis even represents a different category of Australopithecus.In 1982, Bill Jungers at the Stony Brook <strong>Institute</strong> in New York “argued that Lucy’s legs weretoo short, in relation to her arms, for her species to have achieved a fully modernadaptation to bipedalism” (Lucy’s Child, p. 194).In 1983, R<strong>an</strong>dy Susm<strong>an</strong> <strong>an</strong>d Jack Stern, also of Stony Brook, concluded that Lucy <strong>an</strong>d her kinspent most of their time climbing trees. They “detailed more th<strong>an</strong> two dozen separate <strong>an</strong>atomicaltraits suggesting that the species was a less efficient biped th<strong>an</strong> modern hum<strong>an</strong>s” (Lucy’s Child,p. 194). They described Lucy’s h<strong>an</strong>ds <strong>an</strong>d feet as being long <strong>an</strong>d curved, typical of a treedwellingape, even more highly curved th<strong>an</strong> a chimp<strong>an</strong>zee (Milton, Shattering the Myths, p.207).That year Susm<strong>an</strong> <strong>an</strong>d Stern reported in the Americ<strong>an</strong> Journal of Physical Anthropology:“The fact that the <strong>an</strong>terior portion of the iliac blade faces laterally in hum<strong>an</strong>s but not in chimp<strong>an</strong>zees isobvious. The marked resembl<strong>an</strong>ce of AL 288-1 [Lucy] to the chimp<strong>an</strong>zee is equally obvious” (J. T. Stern <strong>an</strong>dR.L. Susm<strong>an</strong>, Americ<strong>an</strong> Journal of Physical Anthropology, 80:279, 1983).Russell Tuttle of the University of Chicago reached the same conclusion as Jungers, Susm<strong>an</strong>, <strong>an</strong>dStern. He pointed to the “curved fingers <strong>an</strong>d toes” as <strong>an</strong> “apelike adaptation for grasping treebr<strong>an</strong>ches.”In 1983, a conference was held at the <strong>Institute</strong> of Hum<strong>an</strong> Origins at Berkeley in California todiscuss the issue of Lucy’s bipedalism. Russell Tuttle argued that the Laetoli footprints could nothave been made by a Lucy-type creature because its long, curved toes <strong>an</strong>d other featureswould have left a different sort of print (Lucy’s Child, p. 196). R<strong>an</strong>dy Susm<strong>an</strong> emphasized thatthe creature’s “strong, curved, apelike finger bones,” <strong>an</strong>d its “long arms relative to its legs”speak of tree living. Jack Stern used features of the hip, knee, <strong>an</strong>kle, <strong>an</strong>d pelvis as evidence forhis view that the creature did not walk in a hum<strong>an</strong> fashion.In 1984, Charles Oxnard, professor of Anatomy <strong>an</strong>d Biological Sciences at the University ofSouthern California, concluded that australopithecine was definitely not a missing link. “... theaustralopithecines known over the last few decades from Olduvai <strong>an</strong>d Sterkfontein, Kromdrai,<strong>an</strong>d Makap<strong>an</strong>s-gat, are now IRREVOCABLY REMOVED FROM A PLACE IN THEEVOLUTION OF HUMAN BIPEDALISM, possibly from a place in a group of <strong>an</strong>y closer tohum<strong>an</strong>s th<strong>an</strong> the Afric<strong>an</strong> apes <strong>an</strong>d certainly from a place in the direct hum<strong>an</strong> lineage. All thisshould make us wonder about the unusual presentation of hum<strong>an</strong> evolution in introductorytextbooks, in encyclopedias <strong>an</strong>d in popular publications” (The Order of M<strong>an</strong>: ABiomathematical Anatomy of the Primates, p. 332).It must be understood that Oxnard is not a creationist. He is <strong>an</strong> evolutionist, but he is beinghonest with the facts presented in the fossil record as he sees them.252


In 1987, Oxnard did <strong>an</strong> extensive computer <strong>an</strong>alysis of the existing bones of Australopithecus<strong>an</strong>d concluded that it walked like <strong>an</strong> ape, not a m<strong>an</strong>. He demonstrated that the creature’s big toestuck out as in chimp<strong>an</strong>zees.In 1993, Christine Tardieu, <strong>an</strong> <strong>an</strong>thropologist in Paris, reported that Lucy’s “locking mech<strong>an</strong>ismwas not developed.” Hum<strong>an</strong>s have a locking mech<strong>an</strong>ism in the knees that allow us to st<strong>an</strong>dupright comfortably for long periods of time. Lucy didn’t have that, so she certainly didn’t st<strong>an</strong>daround nonchal<strong>an</strong>tly like she is depicted in the museums.In 1994, Dr. Fred Spoor <strong>an</strong>d his colleagues at University College, London, using CT sc<strong>an</strong>s ofaustralopithecine inner ear c<strong>an</strong>als, demonstrated that they did not walk habitually upright(“New Evidence: Lucy Was a Knuckle-walker,” Creation Ministries International, May 5, 2000,citing F. Spoor, B. Wood <strong>an</strong>d F. Zonneveld, “Implications of early hominid morphology forevolution of hum<strong>an</strong> bipedal locomotion,” Nature 369(6482):645–648, 1994).In 1994, Jack T. Stern, Jr., told the 63rd Annual Meeting of the Americ<strong>an</strong> Association of PhysicalAnthropologists that he believes that A. afarensis “walked funny, not like hum<strong>an</strong>s” (Gish, p.257).In 2000, Science magazine reported that Lucy “has the morphology that was classic forknuckle walkers” (Erik Stokstad, “Hominid Ancestors May Have Knuckle Walked,” Science,March 24, 2000, Vol. 287, no. 5461, pp. 2131-2132). Stokstad says, “I walked over to thecabinet, pulled out Lucy, <strong>an</strong>d shazam! -- she had the morphology that was classic for knucklewalkers.”In 2009, after <strong>an</strong>thropologists gathered at the <strong>Institute</strong> of Hum<strong>an</strong> Origins in New York to discussLucy, a report in the New York Times made the following interesting conclusion:“The debate over whether the primate Lucy actually stood up on two feet three million years ago <strong>an</strong>d walked--thus becoming one of m<strong>an</strong>kind’s most import<strong>an</strong>t <strong>an</strong>cestors--has evolved into two interpretive viewpoints, threefamily trees, spats over four scientific techniques <strong>an</strong>d too m<strong>an</strong>y personality clashes to count. ... The long <strong>an</strong>dshort of it is, according to a particip<strong>an</strong>t, that bipedality lies in the eye of the beholder” (“Did Lucy ActuallySt<strong>an</strong>d on Her Own Two Feet?” (New York Times, Aug. 29, 2009).Thus, there is no consensus even among the evolutionists themselves that Lucy walked uprightly,<strong>an</strong>d there is strong evidence that she did not.The fact that textbooks <strong>an</strong>d museums typically portray Lucy as <strong>an</strong> unquestionable hum<strong>an</strong><strong>an</strong>cestor <strong>an</strong>d as <strong>an</strong> upright walker is evidence that their objective is to brainwash the public with<strong>an</strong> evolutionary myth rather th<strong>an</strong> provide real objective education.It is probable that “Lucy” <strong>an</strong>d her kin typically walked on all fours like <strong>an</strong> ape, while walkingupright for short dist<strong>an</strong>ces. One day in Kathm<strong>an</strong>du, Nepal, in 2008, I saw a rhesus macaque253


monkey walk about 100 feet on his back legs. He was just cruising along <strong>an</strong>d seemed verypleased with himself! A macaque monkey at the Israel Zoo walks upright much of the time. Apesc<strong>an</strong> walk upright, but they aren’t designed to do it comfortably <strong>an</strong>d naturally like a m<strong>an</strong> does;they are more comfortable climbing trees. The mountain gorilla from Zaire has <strong>an</strong> arm-legproportion closer to hum<strong>an</strong>s th<strong>an</strong> other apes <strong>an</strong>d “a young gorilla c<strong>an</strong> rear up <strong>an</strong>d walk in ahum<strong>an</strong> way, resting on the sole of its foot rather th<strong>an</strong> the side” (Michael Pitm<strong>an</strong>, Adam <strong>an</strong>dEvolution, p. 242).When it comes to Lucy’s h<strong>an</strong>ds, all authorities agree that they were ape-like, <strong>an</strong>d as for her feet,Dr. R<strong>an</strong>dall Susm<strong>an</strong> <strong>an</strong>d Dr. Jack Stern of the State University of New York at Stony Brook,described them as “showing a retention of grasping tendencies with long <strong>an</strong>d curveddigits” (New York Times, Aug. 29, 2009).Why would Lucy “evolve” upright walking?Michael Pitm<strong>an</strong>, who taught biology at Cambridge University, makes the following import<strong>an</strong>tobservation:“But if a group of them decided to swing down from the trees <strong>an</strong>d become meat-eating Homo erectus on theplain, upright gait would be the last thing they would w<strong>an</strong>t. Their first efforts would give them <strong>an</strong> uncomfortableshort-stretch roll, <strong>an</strong>d a slow one at that. M<strong>an</strong> walks about as fast as a chicken; he runs upright at 12 m.p.h.while the patas monkey c<strong>an</strong> run two-<strong>an</strong>d-a-half times as fast. Indeed, the new m<strong>an</strong> would have been aboutthe slowest mammal on the sav<strong>an</strong>nah; rolling like a boat in high seas <strong>an</strong>d still wearing that tinychimpish head, he’d have had little ch<strong>an</strong>ce in the survival stakes” (Adam <strong>an</strong>d Evolution, p. 249).Lucy Art: Perpetrating a mythArtistic reconstructions typically depict Lucy with hum<strong>an</strong> h<strong>an</strong>ds, walking uprightly in a purelyhum<strong>an</strong> m<strong>an</strong>ner on hum<strong>an</strong> feet, <strong>an</strong>d typically with hum<strong>an</strong>-proportioned arms <strong>an</strong>d legs. This is truefor the models <strong>an</strong>d drawings that I have seen personally at the Museum of Natural History inNew York City, the Americ<strong>an</strong> Museum of Natural Sciences in Washington D.C., the BritishMuseum of Natural History, the Field Museum in Chicago, Yale University’s Peabody Museum,the Museum of M<strong>an</strong> in S<strong>an</strong> Diego, the St. Louis Zoo, <strong>an</strong>d the natural history museum atMichig<strong>an</strong> State University Ann Arbor.These reconstructions are not scientific; they are brainwashing tools.Dr. David Menton complained to the St. Louis Zoo about their Lucy exhibit, but his protestswere rebuffed. Menton, who has a Ph.D. in cell biology from Brown University, said: “I think thezoo owes it to all the people who helped pay for that exhibit to give (Lucy) <strong>an</strong> honestpresentation.” But Bruce Carr, the zoo’s director of education, said they had no pl<strong>an</strong>s to ch<strong>an</strong>gethe exhibit. “What we look at is the overall exhibit <strong>an</strong>d the impression it creates. We think thatthe overall impression this exhibit creates is correct” (Creation Ex Nihilo, Volume 19 Number 1,Dec 1996 - Feb. 1997).254


In fact, the overall impression that this Lucy model creates is that Australopithecus was <strong>an</strong> apem<strong>an</strong>,a creature that had some ape-like features but walked erect like a m<strong>an</strong> <strong>an</strong>d had hum<strong>an</strong>h<strong>an</strong>ds <strong>an</strong>d feet. This is a false impression that is contradicted by the evidence, but it is exactly theimpression that they desire to give in these “reconstructions.”SUMMARY OF THE EVIDENCE AGAINST LUCY AS AN ICON FOR EVOLUTION1. It is impossible to prove scientifically that one type of extinct creature had <strong>an</strong>y sort ofevolutionary connection with <strong>an</strong>other.2. The idea that Lucy walked upright is unproven scientifically <strong>an</strong>d there are m<strong>an</strong>y scientists whodisbelieve it.3. The reconstructions of Lucy in textbooks <strong>an</strong>d museums are not based on science but on myth.Forgetting for a moment the controversy surrounding Lucy’s gait, the fossil record proves thatLucy did not have hum<strong>an</strong> h<strong>an</strong>ds <strong>an</strong>d feet or hum<strong>an</strong>-proportioned arms <strong>an</strong>d legs.REVIEW QUESTIONS ON LUCY1. What is Lucy? What is her evolutionary family name?2. Where was the Lucy fossil discovered?3. How did Lucy get her name?4. The ability to walk uprightly is called what?5. What happened to Solly Zuckerm<strong>an</strong> after he went against the evolutionary party line?6. Susm<strong>an</strong> <strong>an</strong>d Stern said that Lucy’s h<strong>an</strong>ds <strong>an</strong>d feet are _________ <strong>an</strong>d ___________.7. Russell Tuttle points to Lucy’s __________ fingers <strong>an</strong>d toes.8. Charles Oxnard said that the australopithecines are “irrevocably removed from a place in theevolution of hum<strong>an</strong> _________________.”9. Oxnard also said Australopithecus’ “big toe stuck out as in _________________.”10. Jack Stern says Lucy “walked ____________,” not like “_______________.”11. Erik Stokstad said Lucy had the morphology that was classic for ____________ walkers.12. What conclusion did a reporter reach at a gathering of <strong>an</strong>thropologists in 2009 that provesthat there is no consensus as to whether Lucy walked uprightly?13. What adv<strong>an</strong>tage would a clumsy “new walker” have over a monkey?14. What is mythical about the st<strong>an</strong>dard reconstructions of Lucy?THE LAETOLI FOOTPRINTSMost prominent natural history museums feature a model or photo of the Laetoli footprints thatpurport to prove that evolving apes walked upright “in a hum<strong>an</strong> m<strong>an</strong>ner” over a million yearsago.255


The footprints were discovered in 1978 by the team of the famous <strong>an</strong>thropologist Mary Leakey(wife of Louis) at a site called Laetoli in T<strong>an</strong>z<strong>an</strong>ia.Two sets of prints run parallel to each other for a length of about 80 feet. One set of prints ism<strong>an</strong>-sized while the other is smaller. They could have been made by a male <strong>an</strong>d a female or by<strong>an</strong> adult <strong>an</strong>d a child. There are also m<strong>an</strong>y <strong>an</strong>imal prints preserved in the same strata.The footprints are used as <strong>an</strong> argument for depicting Australopithecus afarenses’s feet (Lucy) ashum<strong>an</strong>-like, in spite of the fact that no Australopithecus afarenses fossils were found in Laetoli<strong>an</strong>d in spite of the evidence that “Lucy” could not have made the prints. Typical of the claims isthat by Niles Eldredge <strong>an</strong>d I<strong>an</strong> Tattersall,“Perhaps the most dramatic evidence of the bipedality of this early form is the set of footprints that have beenfound at Laetoli” (The Myths of Hum<strong>an</strong> Evolution, p. 7).A drawing at the Smithsoni<strong>an</strong> Museum of Natural History depicts hum<strong>an</strong> legs <strong>an</strong>d feet makingthe prints, <strong>an</strong>d the text claims that “Australopithecus afarensis” made them. The museumobviously w<strong>an</strong>ts its visitors to assume that Lucy had hum<strong>an</strong>-like legs <strong>an</strong>d feet.In reply we offer the following points:1. If you remove the evolutionary assumptions, there is no reason to think that thefootprints were made by <strong>an</strong>y creature other th<strong>an</strong> m<strong>an</strong>.Mary Leakey <strong>an</strong>d her team were amazed “at how very hum<strong>an</strong> they were” (Ancestral Passions, p.486). Tim White, who was involved in excavating the prints, acknowledged:“They are like modern hum<strong>an</strong> footprints. If one were left in the s<strong>an</strong>d of a California beach today, <strong>an</strong>d a fouryear-oldwere asked what it was, he would inst<strong>an</strong>tly say that someone had walked there. He wouldn’t be ableto tell it from a hundred other prints on the beach, nor would you. The external morphology is the same. Thereis a well-shaped modern heel with a strong arch <strong>an</strong>d a good ball of the foot in front of it. The big toe is straightin line. It doesn’t stick out to the side like <strong>an</strong> ape toe, or like the big toe in so m<strong>an</strong>y drawings you see ofAustralopithecines in books” (Joh<strong>an</strong>son <strong>an</strong>d Edey, Lucy: The Beginnings of Hum<strong>an</strong>kind, p. 250).White <strong>an</strong>d his colleagues believe that the “modern hum<strong>an</strong> footprints” prove that Lucy had feetlike hum<strong>an</strong>s <strong>an</strong>d walked in a hum<strong>an</strong> fashion, but there is nothing to connect Lucy’s kind with theLaetoli prints other th<strong>an</strong> evolutionary assumption <strong>an</strong>d circular argumentation.Melvin Lubenow says:“Interpreting the Laetoli footprints is not a question of scholarship; it is a question of logic <strong>an</strong>d the basic rulesof evidence. We know what the hum<strong>an</strong> foot looks like. There is no evidence that <strong>an</strong>y other creature, past orpresent, had a foot exactly like the hum<strong>an</strong> foot. We also know what hum<strong>an</strong> footprints look like. But we willnever know for sure what australopithecine footprints look like, because there is no way of associating‘beyond reasonable doubt’ those extinct creatures with <strong>an</strong>y fossil we might discover” (Bones of Contention, p.331).256


2. The Lucy creature had ape-like feet <strong>an</strong>d could not have made hum<strong>an</strong>-looking footprints.Russell Tuttle has rightly argued that a creature such as Lucy, with long curved toes, could nothave left the prints <strong>an</strong>d concluded that “we should shelve the loose assumption that the Laetolifootprints were made by Lucy’s kind” (“The Pitted Pattern of Laetoli Feet,” Natural History,March 1990).Further, the footprints are nearly 12 inches long <strong>an</strong>d were obviously made by a large individual. Iam six-feet tall <strong>an</strong>d when I put my size 11 shoe beside a model of the Laetoli footprints at theSeattle Science Center it was obvious that the individual that made those prints could have beencomfortable in my shoes.But Lucy was only three feet tall. My, what big feet she had!3. The Laetoli footprints are actually evidence against evolution.If the evolutionary assumptions are removed, the Laetoli footprints are powerful evidence that“modern m<strong>an</strong>” lived at the same time as creatures that are supposedly millions of years old.Either this me<strong>an</strong>s that the evolutionary dating methods are wrong <strong>an</strong>d the entire fossil strataconcept should be discarded, or it me<strong>an</strong>s that “modern m<strong>an</strong>” is millions of years old.Either way, the Laetoli footprints disprove st<strong>an</strong>dard evolutionary thinking.REVIEW QUESTIONS ON LAETOLI FOOTPRINTS1. Where were the Laetoli footprints found?2. By what famous <strong>an</strong>thropologist were they found?3. Evolutionists say that the footprints were made by what creature?4. What scientific evidence connects this creature with the Laetoli footprints?5. How do we know that this creature could not have made the footprints?6. Why is the fact that the footprints are 12 inches long signific<strong>an</strong>t to this debate?7. How are the Laetoli footprints evidence against evolution?VESTIGIAL ORGANSAnother major icon of evolution is the so-called vestigial org<strong>an</strong>.“Vestigial org<strong>an</strong>s” are said to be h<strong>an</strong>g-ons from m<strong>an</strong>’s evolutionary past that no longer have apurpose.In The Descent of M<strong>an</strong>, Charles Darwin proposed “vestigial org<strong>an</strong>s” as proof of his doctrine. Helisted wisdom teeth, the appendix, the coccyx (pronounced kock-six) or tailbone, body hair, <strong>an</strong>dother things.257


Robert Wiedersheim, a Darwinist in Germ<strong>an</strong>y, greatly extended the list of vestigial org<strong>an</strong>s in hisbook The Structure of M<strong>an</strong>. Wiedersheim added the pineal gl<strong>an</strong>d, the pituitary gl<strong>an</strong>d, the tonsils,the thymus, the thyroid, <strong>an</strong>d m<strong>an</strong>y others--180 in all. Wiedersheim was a world authority <strong>an</strong>d hisbook was very influential, widely quoted in biology textbooks.The concept of vestigial org<strong>an</strong>s was so popular as <strong>an</strong> evolutionary icon that Ernst Haeckel,Charles Darwin’s apostle in Germ<strong>an</strong>y, gave it the name Dysteleology or “the science ofrudimentary org<strong>an</strong>s.”The refutation of this evolutionary icon is simple. Today the number of “vestigial org<strong>an</strong>s” inhum<strong>an</strong>s has been reduced to ZERO.It has been learned, for example, that the TONSILS are import<strong>an</strong>t in the growth of the immunesystem. “In the 1930s, over half of the children had their tonsils <strong>an</strong>d adenoids removed. Thenmedical scientists learned that tonsils are import<strong>an</strong>t to young people in helping to establish thebody’s defense capabilities by producing <strong>an</strong>tibodies. Once these defense mech<strong>an</strong>isms develop,the tonsils shrink to a smaller size in adults” (Al<strong>an</strong> Gillen, Body by Design, p. 34).Researchers at Duke University reported in 2007 that the APPENDIX is a safe house for “goodbacteria” so the intestine c<strong>an</strong> be repopulated after flushing out a pathogen (“Purpose of AppendixBelieved Found,” CNN.com, Oct. 5, 2007)The hum<strong>an</strong> COCCYX is not <strong>an</strong>y sort of vestigial tail. Instead it serves as a point of attachmentfor several import<strong>an</strong>t muscles of the pelvic floor (Of P<strong>an</strong>das <strong>an</strong>d People, p. 128).REVIEW QUESTIONS ON VESTIGIAL ORGANS1. What does “vestigial org<strong>an</strong>” refer to?2. What are two examples of supposed vestigial org<strong>an</strong>s that Darwin mentioned?3. How m<strong>an</strong>y vestigial org<strong>an</strong>s did Robert Wiedersheim come up with?4. What name did Haeckel give to the “science of rudimentary org<strong>an</strong>s”?5. How do we know that the evolutionary concept of vestigial org<strong>an</strong>s is wrong?6. What is the purpose of the tonsils?THE HORSE SERIESMost people living during the past 100 years have seen the horse series, which depicts thesupposed “evolution” of the horse from a dog-like creature with three toes to the modern onetoedcreature that cowboys <strong>an</strong>d Indi<strong>an</strong>s ride in western movies. It must be true, because the chartsays so!258


The horse series was developed by Othniel Marsh who discovered 30 different kinds of supposedfossil horses in Wyoming <strong>an</strong>d Nebraska in the 1870s. In 1879, after consultation with ThomasHuxley, he arr<strong>an</strong>ged these in <strong>an</strong> evolutionary sequence <strong>an</strong>d put them on display at YaleUniversity’s Peabody Museum.The exhibit has been duplicated in countless museums <strong>an</strong>d textbooks.It is featured prominently in the Field Museum in Chicago. On a visit there in 2010, I saw adisplay of fossils r<strong>an</strong>ging from a small dog-like creature to the “modern” horse. This isaccomp<strong>an</strong>ied by the following statement:“... these three horses illustrate a general trend to longer legs with fewer toes. The earliest horses were small<strong>an</strong>d multi-toed. But as grassl<strong>an</strong>ds spread, longer legs with lighter single-toed feet allowed horses to run faster<strong>an</strong>d travel farther.”The three “horses” are as follows:hyracotherium (56 million years ago), which had multiple small hoovesmisohippus (33 million years ago), with longer legs <strong>an</strong>d a bigger central toepliohippus (15 million years ago), with even longer legs <strong>an</strong>d a bigger toeThe horse series is still promoted by Yale’s Peabody Museum. On a visit there in 2010, I saw thelarge display devoted to this myth. In one section of the display, the heads of the “horses” arearr<strong>an</strong>ged in six supposed evolutionary steps from small to large: hyracotherium, misohippus,miohippus, merychippus, pliohippus, equus.The horse series is <strong>an</strong> ideal evolutionary propag<strong>an</strong>da tool. Horses are interesting, <strong>an</strong>d the displayis easy to comprehend <strong>an</strong>d dramatic in its presentation.1. This is a vain exercise in homologyThe only evidence for evolution is the vague similarity of the creatures when arr<strong>an</strong>ged in acertain order. It is impossible to prove scientifically that one fossilized creature descended from<strong>an</strong>other. To make such a claim is speculation. Remove the evolutionary assumption, <strong>an</strong>d the“evidence” disappears. It c<strong>an</strong> as easily be said that each of the fossilized creatures was created byGod <strong>an</strong>d here was no evolutionary attachment. The bones themselves simply don’t provide thisinformation!2. Evolutionists admit that the horse chart is not accurate.George Simpson, who was so dogmatic about horse evolution in his 1951 textbook Horses, hadch<strong>an</strong>ged his tune by 1953, claiming that generations of students had been misinformed about thereal me<strong>an</strong>ing of the evolution of the horse (The Major Features of Evolution, 1953, p. 259). Thatsame year, Simpson wrote, “The uniform, continuous tr<strong>an</strong>sformation of Hyracotherium into259


Equuus, so dear to the heart of generations of textbook writers, never happened in nature” (Lifeof the Past, pp. 125, 127).In 1979, Dr. Niles Eldredge, curator of the Americ<strong>an</strong> Museum of Natural History, made thefollowing admission to Luther Sunderl<strong>an</strong>d in a taped interview for the New York State EducationDepartment:“I admit that <strong>an</strong> awful lot of that has gotten into the textbooks as though it were true. For inst<strong>an</strong>ce, the mostfamous example still on exhibit downstairs [in the Natural History Museum] is the exhibit on horse evolutionprepared perhaps 50 years ago. That has been presented as literal truth in textbook after textbook. Now Ithink that that is lamentable, particularly because the people who propose these kind of stories themselvesmay be aware of the speculative nature of the stuff. But by the time it filters down to the textbooks, we’vegot science as truth <strong>an</strong>d we’ve got a problem” (Darwin’s Enigma, pp. 90, 91; Sunderl<strong>an</strong>d wascommissioned by the New York State Education Department to interview influential scientists at five naturalhistory museums for a revision of the state’s Regents Biology Syllabus).In October 1980, the inaccuracy of the horse chart was admitted by the evolutionists who met atthe Chicago Field Museum. In a report on that four-day meeting, Boyce Rensberger said:“The popularly told example of horse evolution, suggesting a gradual sequence of ch<strong>an</strong>ges from fourtoedfox-sized creatures living nearly 50 million years ago to today’s much larger one-toed horse, haslong been known to be wrong. Instead of gradual ch<strong>an</strong>ge, fossils of each intermediate species appearfully distinct, persist unch<strong>an</strong>ged, <strong>an</strong>d then become extinct. Tr<strong>an</strong>sitional forms are unknown” (HoustonChronicle, Nov. 5, 1980, sec. 4, p. 15).That is a bold admission!3. Two major problems with the horse series are as follows:First, the various types of horses co-exist in the fossil record.In one fossil graveyard in northeastern Nebraska they found five species of horses co-existing atone time <strong>an</strong>d place, including three-toed <strong>an</strong>d one-toed (Bruce MacFadden, Fossil Horses, 1992,p. 255).Second, there is no reason to consider the Hyracotherium <strong>an</strong>y type of horse.The Hyracotherium fossil was discovered by prominent British paleontologist Richard Owen in1841 <strong>an</strong>d he thought it was a creature similar to the rock badger. This is why he named itHyracotherium, which me<strong>an</strong>s hyrax-like <strong>an</strong>imal.It was evolutionist Othniel Marsh in America who ch<strong>an</strong>ged the Hyracotherium into the Eohippusor “dawn horse,” because he <strong>an</strong>d Thomas Huxley, who visited him in 1876, determined that itwas the evolutionary predecessor of the horse. There was no scientific reason to believe that theHyracotherium ever evolved into <strong>an</strong>ything else. The decision was based strictly on evolutionaryassumptions <strong>an</strong>d objectives. They were desperate to find some missing links.260


The reconstructions of Hyracotherium in textbooks <strong>an</strong>d museums are designed to make thecreature look as horse-like as possible, but this is not science; it is myth-making. Some of themodels even depict the creature galloping or pawing the ground <strong>an</strong>d running in herds without ashred of subst<strong>an</strong>tiating evidence!In reality, the Hyracotherium’s rear legs were much longer th<strong>an</strong> its front legs <strong>an</strong>d it would havelooked <strong>an</strong>d moved nothing like a horse.4. To arr<strong>an</strong>ge horses in <strong>an</strong> evolutionary order according to size ignores the fact that“modern” horses come in a wide variety.You could as easily arr<strong>an</strong>ge living horses in <strong>an</strong> impressive “evolutionary order.”“One modern breed of horse in Argentina averages only 43 centimeters (17 inches) in height. Shire horsesweigh up to a ton, while Shetl<strong>an</strong>d ponies weigh only 400 pounds. If all three types were to be found fossilized,they could easily be arr<strong>an</strong>ged to claim that they have evolved over millions of years to show graduallyincreasing size” (David Watson, Myths <strong>an</strong>d Miracles).The evolutionary horses series is not science; it is myth making.SUMMARY OF THE EVIDENCE AGAINST THE HORSE SERIES AS AN ICON FOREVOLUTION1. Evolutionary descent c<strong>an</strong>not be proven from the fossil record. It is impossible to prove thatone type of extinct creature is connected with <strong>an</strong>other through evolution.2. The various types of horses co-exist in the fossil record. In one fossil graveyard innortheastern Nebraska they found five species of horses co-existing at one time <strong>an</strong>d place,including three-toed <strong>an</strong>d one-toed (Bruce MacFadden, Fossil Horses, 1992, p. 255).3. There is no reason to consider the Hyracotherium <strong>an</strong>y type of horse.REVIEW QUESTIONS ON THE HORSE SERIES1. What does the “horse series” depict?2. Who devised the horse series?3. Who did this m<strong>an</strong> consult with?4. Where did the horse series first go on display?5. What is the first alleged horse?6. How m<strong>an</strong>y evolutionary steps are presented in the Peabody Museum’s horse series?7. The horse series is <strong>an</strong> exercise in ________________.8. What is the scientific evidence that these creatures are the product of evolutionary descent?9. What are two major problems with the horse series?10. What name did Othniel Marsh give to the first “horse”?261


11. How do we know that the Hyracotherium didn’t look like a horse?THE EMBRYO CHARTAnother major icon of evolution is the embryo chart.The alleged fact that the hum<strong>an</strong> embryo looks like that of <strong>an</strong>imals was mentioned by CharlesDarwin in On the Origin of Species, as follows:“Thus the embryo comes to be left as a sort of picture, preserved by nature, of the <strong>an</strong>cient <strong>an</strong>d less modifiedcondition of each <strong>an</strong>imal” (p. 664).“The embryos, also, of distinct <strong>an</strong>imals within the same class are often strikingly similar” (p. 728).“Embryology rises greatly in interest, when we thus look at the embryo as a picture, more or less obscured,of the common parent-form of each great class of <strong>an</strong>imals” (p. 735).The embryo chart was developed by Darwin’s Germ<strong>an</strong> disciple Ernst Haeckel. He invented thelaw of recapitulation (also called the biogenetic law) which stated that the hum<strong>an</strong> embryoprogresses from a single cell to a fish to <strong>an</strong> amphibi<strong>an</strong> to a reptile to a mammal to <strong>an</strong> ape to ahum<strong>an</strong>.Haeckel summarized this “law” with the saying “ontogeny recapitulates phylogeny.” Ontogenyrefers to the growth of the embryo; phylogeny refers to evolutionary history.Haeckel’s embryo chart first appeared in print in 1866 in his book Generalle Morphologie derOrg<strong>an</strong>ismen. Since then it has been republished in various forms in countless textbooks, journals,popular reports, <strong>an</strong>d museums, <strong>an</strong>d it is still appearing in textbooks in the 21st century. Oneteacher said, “I have taught Jr. High Science for over 35 years. Every textbook from every majorpublisher I have ever seen has had Haeckel’s embryos pictured <strong>an</strong>d the text usually claims this asa proof for evolution” (http://creation.com/fraud-rediscovered).The influence of the embryo chart has been incalculable. Carl Werner, M.D., testifies that he wasconfronted with Haeckel’s embryo chart in his first class in medical school in 1977 <strong>an</strong>d itconvinced him that evolution is true.“These drawings were extremely compelling to me, especially the ‘fact’ that hum<strong>an</strong>s had gills <strong>an</strong>d a tail. Afterthis lecture, I found myself rapidly accepting evolution” (Evolution: The Gr<strong>an</strong>d Experiment, Vol. 2, p. 2).The problem is that it is a gr<strong>an</strong>d scientific fraud, <strong>an</strong>d it has been known to be a fraud since the19th century!1. Haeckel fabricated his embryo chart.That Haeckel was guilty of fabricating his embryo chart was exposed in his own day.262


It was exposed first by Ludwig Rutimeyer, a professor at the University of Basel, who broughtthe fabrications to the attention of the university at Jena. Rutimeyer called the drawings “a sinagainst scientific truthfulness.” He showed that Haeckel had used the same woodcut of a dogembryo three times to depict the supposed wormlike stage of what he called the embryos of adog, a chicken, <strong>an</strong>d a tortoise. Haeckel was convicted at a university tribunal <strong>an</strong>d made aconfession of sorts, but even his confession was a lie. He claimed that his draughtsm<strong>an</strong> made theblunder, not acknowledging that he was the draughtsm<strong>an</strong> (Russell Grigg, “Fraud Rediscovered,”http://creation.com/fraud-rediscovered).Haeckel’s embryo fraud was also exposed early on by Wilhelm His, Sr., professor of <strong>an</strong>atomy atthe University of Leipzig. Dr. His demonstrated that Haeckel had doctored his embryo charts tomake them fit his proposition <strong>an</strong>d concluded that “<strong>an</strong>yone who engaged in such blat<strong>an</strong>t fraud hadforfeited all respect <strong>an</strong>d that Haeckel had eliminated himself from the r<strong>an</strong>ks of scientific researchworkers of <strong>an</strong>y stature” (Shawn Boonstra, Out of Thin Air, p. 47).Haeckel huffed <strong>an</strong>d puffed at his adversaries, but he was guilty as charged. He mislabeledembryos; he ch<strong>an</strong>ged the size of embryos; he deleted parts; he added parts; he ch<strong>an</strong>ged parts. Forexample, he took a drawing of a monkey embryo <strong>an</strong>d removed its arms, legs, navel, heart, <strong>an</strong>dyolk sac to make it look like a fish embryo. He then labeled it “Embryo of a Gibbon in the fishstage.”For his “embryo of m<strong>an</strong> in the fish-stage,” Haeckel either removed or doctored more th<strong>an</strong> half ofthe embryo’s essential org<strong>an</strong>s.In spite of his deception, Haeckel continued as a professor at Jena for <strong>an</strong>other 30 years <strong>an</strong>dcontinued to promote his evolutionary deception far <strong>an</strong>d wide.In 1915, Haeckel’s fraud was publicized in the book Haeckel’s Frauds <strong>an</strong>d Forgeries by JosephAssmuth <strong>an</strong>d Ernest Hull, which cited 19 authorities, but this carefully documented work waslargely ignored by Darwini<strong>an</strong> scientists <strong>an</strong>d educators in their haste to prove evolution <strong>an</strong>ddisprove the <strong>Bible</strong>.In the late 1990s, a team led by Michael Richardson, embryologist at St. George’s HospitalMedical School, London, did extensive research into the embryo to test Haeckel’s chart.Richardson gathered <strong>an</strong> international team of scientists who examined <strong>an</strong>d photographedembryos of 39 different species at stages comparable to those depicted in Haeckel’s series.Richardson concluded that Haeckel was “<strong>an</strong> embryonic liar.” In a 1997 interview with NigelHawkes, Richardson said:‘THIS IS ONE OF THE WORST CASES OF SCIENTIFIC FRAUD. It’s shocking to find that somebody onethought was a great scientist was deliberately misleading. It makes me <strong>an</strong>gry … What he [Haeckel] did was totake a hum<strong>an</strong> embryo <strong>an</strong>d copy it, pretending that the salam<strong>an</strong>der <strong>an</strong>d the pig <strong>an</strong>d all the others looked thesame at the same stage of development. They don’t … These are fakes” (Nigel Hawkes interview withRichardson, The Times, Aug. 11, 1997, p. 14).263


2. A major error of Haeckel’s embryo chart is the misidentification of “gill slits” on thehum<strong>an</strong> embryo.In fact, they are not gill slits at all. They have no respiratory function at <strong>an</strong>y stage. Dr. Al<strong>an</strong>Gillen states:“The so-called ‘gill slits’ are really wrinkles in the throat region. This body tissue becomes the palatine tonsils,middle ear c<strong>an</strong>al, parathyroid gl<strong>an</strong>d, <strong>an</strong>d thymus. ... These folds in the neck region of the mammali<strong>an</strong> embryoare not gills in <strong>an</strong>y sense of the word <strong>an</strong>d never have <strong>an</strong>ything to do with breathing. They are merely inwardfolds, or wrinkles, in the neck region resulting from the sharply down-turned head <strong>an</strong>d protruding heart of thedeveloping embryo” (Gillen, Body by Design, p. 33).3. Haeckel’s myth that the developing hum<strong>an</strong> embryo is <strong>an</strong>imal-like has encouraged themodern abortion industry.Dr. Henry Morris wrote:“We c<strong>an</strong> justifiably charge this evolutionary nonsense of recapitulation with responsibility for the slaughter ofhelpless, pre-natal children--or at least for giving it a pseudo-scientific rationale” (The Long War against God,1989, p. 139).Haeckel believed that the embryo is still in the evolutionary stage <strong>an</strong>d not fully hum<strong>an</strong>. He saidthat it is “completely devoid of consciousness, is a pure ‘reflex machine,’ just like a lowervertebrate” (Richard Weikart, From Darwin to Hitler, p. 147).Thus, killing <strong>an</strong> unborn baby would be no different th<strong>an</strong> killing <strong>an</strong> <strong>an</strong>imal.Haeckel taught that even a newborn child has no soul <strong>an</strong>d therefore inf<strong>an</strong>ticide “c<strong>an</strong>not rationallybe classed as murder” (Haeckel, The Wonders of Life, 1904, p. 21). He not only supportedabortion but inf<strong>an</strong>ticide as well. For physically or mentally h<strong>an</strong>dicapped inf<strong>an</strong>ts, Haeckelrecommended “a small dose of morphine or cy<strong>an</strong>ide” (Weikart, p. 147).In 1990, the famous astronomer Carl Sag<strong>an</strong> <strong>an</strong>d his wife, Ann Druy<strong>an</strong>, argued that abortion isethical on the grounds that the fetus is not fully hum<strong>an</strong> until the sixth month. Taking Haeckel’srecapitulation “theory” as fact, they claimed that the embryo begins as “a kind of parasite” <strong>an</strong>dch<strong>an</strong>ges into something like a fish with “gill arches” <strong>an</strong>d then becomes “reptili<strong>an</strong>” <strong>an</strong>d finally“mammali<strong>an</strong>.” By the end of the second month, the fetus “is still not quite hum<strong>an</strong>” (“TheQuestion of Abortion: A Search for the Answers,” Parade, April 22, 1990). Later, in his bookBillions <strong>an</strong>d Billions, Sag<strong>an</strong> denied that he was referring to Haeckel’s “theory” of recapitulation,but his statement was disingenuous. Though Sag<strong>an</strong> didn’t use the term “recapitulation,” he wasdefinitely using the concept of recapitulation, that the hum<strong>an</strong> embryo goes through “apparent”stages of evolutionary development in the womb.4. The only evidence for evolution in the embryo chart is the assumption of evolution!264


The embryo chart is actually a vain exercise in homology. Consider the following statement froma 2002 biology textbook:“In their early stages of development, chickens, turtles, <strong>an</strong>d rats look similar, providing evidence that theyshared a common <strong>an</strong>cestry” (Prentice Hall Biology, p. 385).Why is this “evidence” of a “common <strong>an</strong>cestry”? Laying out a series of embryos <strong>an</strong>d saying thatthey are similar in appear<strong>an</strong>ce is actually zero evidence that the creatures share <strong>an</strong> evolutionarydescent. As usual, remove the evolutionary assumption <strong>an</strong>d the “evidence” simply disappears!5. Haeckel’s law is still being taught!In spite of the fact that Haeckel was caught red-h<strong>an</strong>ded fabricating the embryo chart <strong>an</strong>d in spiteof the fact that there was never a hint of evidence for the doctrine of recapitulation, the Haeckelchart was used widely throughout the 20th century <strong>an</strong>d, in fact, is still used today.Walter Bock of the Department of Biological Sciences of Columbia University said, “... thebiogenetic law has become so deeply rooted in biological thought that it c<strong>an</strong>not be weeded out inspite of its having been demonstrated to be wrong by numerous subsequent scholars” (Science164:684, 1969).Child psychologist Benjamin Spock promoted Haeckel’s doctrine of recapitulation in his popularbooks:“Each child as he develops is retracing the whole history of m<strong>an</strong>kind, physically <strong>an</strong>d spiritually, step by step. Ababy starts off in the womb as a single tiny cell, just the way the first living thing appeared in the oce<strong>an</strong>.Weeks later, as he lies in the amniotic fluid of the womb, he has gills like a fish...” (Baby <strong>an</strong>d Child Care, 1957,p. 223).No wonder Spock had no clue about how to raise a child, when he thought that the child is <strong>an</strong>evolved fish!Biology textbooks continue to use the embryo chart as a major evidence for evolution. In somecases, they repeat Haeckel’s doctrine of recapitulation, but it is more common for the embryochart to be used today as <strong>an</strong> example of homology.Biology: The Dynamics of Life by Merrill Publishing (1991) goes full bore for the doctrine ofrecapitulation:“The fossil record indicates that aquatic, gill-breathing vertebrates preceded air-breathing l<strong>an</strong>d forms, <strong>an</strong>dcomparisons of embryos of different classes of vertebrates support this view of evolutionary ch<strong>an</strong>ge. Anembryo is <strong>an</strong> org<strong>an</strong>ism in its earliest stages of development. In the early stages of embryo development ofreptiles, birds, <strong>an</strong>d mammals, a tail <strong>an</strong>d gill slits c<strong>an</strong> be observed. As you know, fish use gills to breathe underwater. Fish embryos retain these structures; reptile, bird, <strong>an</strong>d mammal embryos lose them as theirdevelopment continues. In the hum<strong>an</strong> embryo, a tail is visible up to the sixth week of development. In hum<strong>an</strong>s,the tail disappears, but in fish, reptiles, <strong>an</strong>d birds the tail is retained into maturity” (Biology: The Dynamics ofLife, p. 202).265


The Prentice Hall Biology textbook of 2002, edited by Kenneth Miller <strong>an</strong>d Joseph Levine, usesthe embryo chart as homology, as we have seen.Modern Biology by Holt, Rinehart, <strong>an</strong>d Winston (1999) features the chart on page 291 with thisaccomp<strong>an</strong>ying text: “Although modern embryologists have discovered that Haeckel exaggeratedsome features in his drawings, it is true that early embryos of m<strong>an</strong>y different vertebrate specieslook remarkably similar.”Observe how casually this scientific textbook whitewashes Haeckel’s blat<strong>an</strong>t deception!While some evolutionists are using modified editions of Haeckel’s embryo chart, others haveremoved his name <strong>an</strong>d attributed the chart to Karl Ernst von Baer, the discoverer of the femaleegg cell. This is a great error, because von Baer taught against Darwini<strong>an</strong> evolution as well asagainst Haeckel’s doctrine of recapitulation!This error of attributing embryonic recapitulation to von Baer actually started with CharlesDarwin, who quoted him in On the Origin of Species.“Darwin cited von Baer as the source of his embryological evidence, but at the crucial point Darwin distortedthat evidence to make it fit his theory. Von Baer lived long enough to object to Darwin’s misuse of hisobservations, <strong>an</strong>d he was a strong critic of Darwini<strong>an</strong> evolution until his death in 1876” (Jonath<strong>an</strong> Wells,Icons of Evolution, p. 86).In the 2006 documentary Flock of Dodos, R<strong>an</strong>dy Olson claimed that Jonath<strong>an</strong> Wells lied insaying that Haeckel’s embryo chart has appeared in m<strong>an</strong>y modern textbooks. The documentaryshows someone flipping through a textbook unable to find the diagrams <strong>an</strong>d with Olsoneventually finding only a 1914 textbook containing the embryo chart.“The clear message communicated was that Wells <strong>an</strong>d other ID proponents were perpetrating a hoax. But if<strong>an</strong>yone was perpetrating a hoax, it was Olson. ... In 2001, New York Times science reporter James Gl<strong>an</strong>zstated that Haeckel’s ‘drawings were reproduced in textbook after textbook for more th<strong>an</strong> a century,’including a textbook coauthored by Bruce Alberts, then-head of the National Academy of Sciences, <strong>an</strong>dNobel Prize-winning geneticist James Watson” (John West, Darwin Day in America, p. 266).While some evolutionists have downplayed the signific<strong>an</strong>ce of the Haeckel drawings, StephenJay Gould, one of the most influential evolutionists of this generation, admitted that it wasshameful that the drawings were perpetuated throughout the 20th century:“But we do, I think, have the right to be both astonished <strong>an</strong>d ashamed by the century of mindlessrecycling that has led to the persistence of these drawings in a large number, if not a majority, ofmodern textbooks!" (“Abscheulich!” Natural History, March 2000, pp. 42, 44–45).Science is self-correcting, we are told. But deceptive evolutionary icons such as the embryochart, the horse series, <strong>an</strong>d the peppered moth have continued to be used decade after decadeeven though they have been either totally debunked or seriously questioned, <strong>an</strong>d rarely arereaders/students informed of the heavy cloud of doubt that h<strong>an</strong>gs over them.266


Great spiritual <strong>an</strong>d moral damage c<strong>an</strong> be done by the perpetuation of myths. Not only didHaeckel’s false doctrine provide phony evidence for evolution, it gave ammunition for themurder of unborn babies <strong>an</strong>d provided intellectual fodder for the eugenics movement <strong>an</strong>d theNazi death machine.“The scientific tradition established by the work of Haeckel <strong>an</strong>d his followers enabled the Nazi doctors to erasethe healing/killing boundary by enforcing the gr<strong>an</strong>diose Volkish mission for the healing of the Germ<strong>an</strong> race bykilling off the ‘lower races.’ It was the stamp of scientific legitimacy afforded by academia that enabled thegreat evils to come” (Phil Orenstein, July 2006, www.discoverthenetworks.org).(For more on this see the chapter “Darwin’s Social Influence” in Seeing the Non-Existent:Evolution’s Myths <strong>an</strong>d Hoaxes, which is available in print <strong>an</strong>d eBook formats from Way of LifeLiterature.)SUMMARY OF THE EVIDENCE AGAINST THE EMBRYO CHART AS AN ICON FOREVOLUTION1. Haeckel’s embryo chart has been exposed as fraudulent from the beginning.2. There is no evidence for the doctrine of recapitulation, that the embryo goes through <strong>an</strong>y sortof evolutionary stages. It is pure myth.3. The hum<strong>an</strong> embryo never has “gill slits.”4. The myth of recapitulation has encouraged the modern abortion industry.REVIEW QUESTIONS ON THE EMBRYO CHART1. Darwin said the embryo is “a ______________ ... of the common parent-form of each greatclass of <strong>an</strong>imals.”2. What Darwin disciple developed the law of recapitulation?3. What does this “law” teach?4. What is “ontogeny”?5. What is “phylogeny”?6. What effect has the embryo chart had on m<strong>an</strong>y people such as Dr. Carl Werner?7. Haeckel was guilty of ______________ his embryo chart.8. What two professors in that day exposed Haeckel’s deception?9. What embryologist exposed Haeckel in the 1990s?10. This scientist called Haeckel <strong>an</strong> “embryonic _________.”11. He also said it is “one of the worst cases of scientific __________.”12. What are the supposed “gill slits” in the hum<strong>an</strong> embryo?13. How has the evolutionary myth of recapitulation encouraged the modern abortion industry?14. What did Haeckel recommend for physically or mentally h<strong>an</strong>dicapped inf<strong>an</strong>ts?267


15. What famous astronomer argued for abortion on the grounds of Haeckel’s “theory”? Thisscientist called the hum<strong>an</strong> embryo “a kind of ____________.”16. What is the only evidence for evolution in the embryo chart?17. What famous child psychologist promoted Haeckel’s doctrine?18. What was Karl Ernst von Baer’s position in regard to Darwini<strong>an</strong> evolution?19. Stephen Jay Gould said it is right to be “both _____________ <strong>an</strong>d _____________ by thecentury of ___________ recycling” of the embryo chart.THE MILLER EXPERIMENT AND THE PRIMORDIAL SOUPMYTHIn 1953, St<strong>an</strong>ley Miller of the University of Chicago performed a scientific experiment that hasbecome a major icon of evolution. It is widely used as evidence for the proposition that life c<strong>an</strong>generate from chemicals.Miller was a graduate student in the laboratory of Harold Urey at the University of Chicago(winner of the Nobel Prize in Chemistry in 1934), <strong>an</strong>d their experiments were <strong>an</strong> attempt tovalidate <strong>an</strong> idea proposed by Alex<strong>an</strong>der Oparin <strong>an</strong>d J.B.S. Hald<strong>an</strong>e, Marxists who wereattempting to disprove creationism. They theorized that the original atmosphere of the earthallowed the formation of org<strong>an</strong>ic compounds which produced a “prebiotic soup” (beforebiological life) or “primordial soup” that became the birthplace of self-assembling life. (Tobelieve in “self-assembling life” requires far more <strong>faith</strong> th<strong>an</strong> belief in <strong>an</strong> Almighty Creator.)Oparin <strong>an</strong>d Hald<strong>an</strong>e theorized that the early earth had <strong>an</strong> atmosphere composed primarily ofmeth<strong>an</strong>e, hydrogen, ammonia, <strong>an</strong>d water vapor, with little or no free oxygen. As we will see, thelack of oxygen was a necessary ingredient in their proposition.They did not propose these compositions because they had scientific evidence that such <strong>an</strong>atmosphere actually existed at <strong>an</strong>y point of earth’s history, but because this type of atmospherewas believed by them to provide the best ch<strong>an</strong>ce for the evolution of life.Urey had concluded that the Oparin-Hald<strong>an</strong>e “theory” was correct, <strong>an</strong>d Miller joined him inattempting to demonstrate that the “building blocks of life” could originate in such <strong>an</strong>environment.The Miller-Urey experiment consisted of the creation of a gaseous environment to simulate thealleged atmosphere of the early earth with the insertion of <strong>an</strong> electric discharge to simulatelightning.“Miller <strong>an</strong>d Urey placed a mixture of gases into a flask containing water. These gases were in the proportionsbelieved present in the primitive atmosphere of Earth. The flask was subjected to electrical sparks thatsimulated lightning. Miller <strong>an</strong>d Urey also repeatedly heated <strong>an</strong>d cooled the mixture, simulating ch<strong>an</strong>ges indaily temperatures” (Merrill Biology: The Dynamics of Life, 1991).268


In spite of the nebulous <strong>an</strong>d highly questionable character of Miller’s experiment, the claim wasmade by evolutionists that the mystery of life’s origin had been solved.The New Scientist magazine ridiculously proclaimed, “In the beginning ... life assembleditself” (S. Fox, New Scientist, Feb. 27, 1969).The Miller experiment continues to be referenced in textbooks <strong>an</strong>d used as evidence forevolution. It is typical to leave the impression with readers that the experiment was successful.Dr. Gary Parker, a geneticist who once used the Miller experiment as <strong>an</strong> icon for evolution in hisscience classes before he rejected the doctrine of evolution, says that Miller (1) used the wrongmaterials, (2) established the wrong conditions, <strong>an</strong>d (3) got the wrong results. “Other th<strong>an</strong> that,”Dr. Parker quips, “it was a brilli<strong>an</strong>t experiment!”1. The Miller experiment is based on evolutionary assumptions.The Miller experiment assumes a universe <strong>an</strong>d <strong>an</strong> earth <strong>an</strong>d a primordial soup in which life couldevolve. But science has not proven that the universe <strong>an</strong>d the earth could have happened bych<strong>an</strong>ce naturalistic me<strong>an</strong>s so that it could be the birthplace of evolutionary life. There arehypotheses, such as the big b<strong>an</strong>g <strong>an</strong>d multi-universes, but these are not scientific facts. TheMiller experiment is me<strong>an</strong>ingless apart from evolutionary assumptions.There is no scientific evidence for the “pre-biotic soup” doctrine of evolution. It is, in fact, agr<strong>an</strong>d myth based on evolutionary assumptions <strong>an</strong>d wishful thinking:“Considering the way the pre-biotic soup is referred to in so m<strong>an</strong>y discussions of the origin of life as <strong>an</strong>already established reality, it comes as something of a shock to realize that there is absolutely no positiveevidence for its existence” (Michael Denton, Evolution: A Theory in Crisis; Denton has a Ph.D. in biochemistryfrom King’s College London).2. Miller used the wrong materials.Since Miller conducted his experiment, scientists have determined that the atmosphere of asupposed <strong>an</strong>cient earth would not have been composed of the elements used in the experiment.Dr. Jonath<strong>an</strong> Wells says, “For more th<strong>an</strong> a decade most geochemists have been convinced thatthe experiment failed to simulate conditions on the early Earth, <strong>an</strong>d thus has little or nothing todo with the origin of life” (Icons of Evolution, p. 11).Most signific<strong>an</strong>tly, it has been demonstrated that oxygen has always been present in largequ<strong>an</strong>tities.“C<strong>an</strong>adi<strong>an</strong> geologists Erich Dimroth <strong>an</strong>d Michael Kimberly wrote in 1979 that they saw ‘no evidence’ in thesedimentary distribution of iron ‘that <strong>an</strong> oxygen-free atmosphere has existed at <strong>an</strong>y time during thesp<strong>an</strong> of geological history recorded in well preserved sedimentary rocks.’ ... [In 1982] British geologistsHarry Clemmey <strong>an</strong>d Nick Badham wrote that the evidence showed ‘from the time of the earliest datedrocks at 3.7 billion years ago, Earth had <strong>an</strong> oxygenic atmosphere.’ ... In fact, evidence for primitive269


oxygen continues to mount: Smithsoni<strong>an</strong> Institution paleobiologist Kenneth Towe (now emeritus) reviewed theevidence in 1996, <strong>an</strong>d concluded that ‘the early Earth very likely had <strong>an</strong> atmosphere that contained freeoxygen.’ ... Although geochemists were sharply divided on the oxygen issue, they soon reached a nearconsensusthat the primitive atmosphere was nothing like the one Miller used” (Wells, Icons of Evolution, pp.16, 18, 19).And the presence of oxygen would preclude org<strong>an</strong>ic synthesis.“An electric spark in a closed container of swamp gas (meth<strong>an</strong>e) might produce some interesting org<strong>an</strong>icmolecules, but if even a little oxygen is present the spark will cause <strong>an</strong> explosion. Just as a closed containerexcludes oxygen <strong>an</strong>d prevents swamp gas from exploding, so compartments in living cells exclude oxygenfrom the processes of org<strong>an</strong>ic synthesis. ... Since free oxygen c<strong>an</strong> destroy m<strong>an</strong>y org<strong>an</strong>ic molecules, chemistsoften must remove oxygen <strong>an</strong>d use closed containers when they synthesize <strong>an</strong>d store org<strong>an</strong>ic chemicals inthe laboratory. But before the origin of life, when there were neither chemists nor laboratories, the chemicalbuilding blocks of life could have formed only in a natural environment lacking oxygen ” (Wells, pp. 12, 13).“Without this assumption [that a primeval atmosphere had <strong>an</strong> absence of oxygen], the whole evolutionaryscenario fails, for even the simple org<strong>an</strong>ic compounds--the smallest bricks of living material--would havecrumbled as soon as they formed if oxygen were present” (Michael Pitm<strong>an</strong>, Adam <strong>an</strong>d Evolution, p. 138;Pitm<strong>an</strong> taught biology at Cambridge).3. The Miller experiment added unnatural elements.The conditions of the experiment were not realistic.Under normal conditions hydrogen escapes into space, but it had no way to escape in the Millerexperiment.Further, under normal conditions <strong>an</strong>y soluble org<strong>an</strong>ic products that happened to be formed wouldbe quickly broken down, but Miller precluded this by building a trap in his apparatus to preventsuch <strong>an</strong> occurrence.“The spark of electricity used by Miller to create the amino acids would have destroyed them under realconditions. The same spark that puts amino acids together also tears them apart <strong>an</strong>d it’s much better atdestroying them th<strong>an</strong> making them. Gary Parker says, ‘Miller knew this, so he circulated the gases, trappedout the molecules he w<strong>an</strong>ted using a well-known biochemist trick. But that would be cheating, because youare supposed to say that this is how life arose before there was <strong>an</strong>y intelligent design. So it’s the wrongconditions’” (A Question of Origins, DVD, Eternal Productions).As Michael Pitm<strong>an</strong>, biology teacher at Cambridge, observes:“As water finds its own level, the natural tendency is towards chemical equilibrium; earth’s tendency is not toproduce proteins, DNA <strong>an</strong>d other complex molecules, but to destroy them” (Adam <strong>an</strong>d Evolution, p. 52).4. The Miller experiment got the wrong results.Even if the Miller experiment had produced proteins (which it did not), it would have fallen farshort of its objective, which was to prove that life could arise from chemicals.Nothing that has been produced in these experiments was living or self-replicating. Proteins donot exist <strong>an</strong>d proliferate on their own. They operate as part of the mech<strong>an</strong>ism of the living cell.270


The main product of the Miller experience, in fact, was tar!“What Miller actually produced was a poisonous brew that would destroy <strong>an</strong>y hope for the chemical evolutionof life” (A Question of Origins).“The theistic evolutionary paleontologist Simon Conway Morris called the product of typical ‘origin-of-life’experiments ‘muck,’ ‘goo’ <strong>an</strong>d ‘gunk,’ echoing chemical evolutionist Graham Cairns-Smith’s term ‘grosslycontaminated gunks’” (Jonath<strong>an</strong> Sarfati, By Design, p. 170).The trace amounts of amino acids that were produced were both “left-h<strong>an</strong>ded <strong>an</strong>d right-h<strong>an</strong>ded.“But only the “left-h<strong>an</strong>ded” amino acids make up the proteins of life, <strong>an</strong>d just one right-h<strong>an</strong>dedmolecule prevents the creation of proteins.Stephen Grocott, Ph.D. in org<strong>an</strong>ometallic chemistry from the University of Western Australia<strong>an</strong>d a leading research scientist in industrial chemistry, says:“Even if there were some source of optical activity in a primordial ‘soup,’ it would quickly disappear <strong>an</strong>yway.The recent idea of polarized light from a nearby galaxy doesn’t help. They talk of it possibly causing a slightimbal<strong>an</strong>ce, say 51 percent right-h<strong>an</strong>ded <strong>an</strong>d 49 percent left-h<strong>an</strong>ded. But in time that will decay <strong>an</strong>yway, <strong>an</strong>dyou need 100 percent pure, not just a slight increase” (“The Creation Couple,” The Genesis Files, edited byCarl Wiel<strong>an</strong>d, p. 68).“Suppose that you could go back in your time machine to a time when, according to evolutionists, a lifelessworld existed. Assume that you have taken with you <strong>an</strong> oce<strong>an</strong> full of org<strong>an</strong>ic precursors of life. What wouldhappen to them? They would all decompose to simpler <strong>an</strong>d simpler molecules <strong>an</strong>d mostly would end up aslifeless common inorg<strong>an</strong>ic subst<strong>an</strong>ces. Sterilize a frog <strong>an</strong>d put it in a sterile blender--buzzzzzz. Seal upthe mixture in a sterile container <strong>an</strong>d leave it as long as you w<strong>an</strong>t. You won’t get life, despite the factthat you started with the best possible mixture of so-called precursors to life. Repeat the experiment a milliontimes--in the sun, in the dark; with oxygen, without; with clay, without; with UV, without. It won’t make <strong>an</strong>ydifference. Thermodynamics clearly states that the mixture will decompose to simpler, lower energy, lessinformation-containing molecules” (In Six Days, edited by John Ashton, p. 149).5. Even if some type of life could be made in a test tube it would only prove that intelligenceis required to create life!Biologist Michael Behe observes:“Making the molecules of life by chemical processes outside of a cell is actually rather easy. Any competentchemist c<strong>an</strong> buy some chemicals from a supply comp<strong>an</strong>y, weigh them in the correct proportion, dissolve themin <strong>an</strong> appropriate solvent, heat them in a flask for a predetermined amount of time, <strong>an</strong>d purify the desiredchemical produce away from unw<strong>an</strong>ted chemicals produced by side reactions. Not only c<strong>an</strong> amino acids <strong>an</strong>dnucleotides--the building blocks--be made, but a chemist c<strong>an</strong> then take these <strong>an</strong>d produce the buildingsthemselves: proteins <strong>an</strong>d nucleic acids. As a matter of fact, the process for doing this has been automated,<strong>an</strong>d machines that mix <strong>an</strong>d react chemicals to give proteins <strong>an</strong>d nucleic acids are sold by a number ofcommercial firms. ... Most readers will quickly see the problem. There were no chemists four billion yearsago. Neither were there <strong>an</strong>y chemical supply houses, distillation flasks, nor <strong>an</strong>y of the m<strong>an</strong>y other devices thatthe modern chemist uses daily in his or her laboratory, <strong>an</strong>d which are necessary to get good results” (Darwin’sBlack Box).6. The modern science of genetics has falsified the idea of life arising from non-life for thosewho have eyes to see.271


Phillip Johnson observes,“The simplest org<strong>an</strong>ism capable of independent life, the prokaryote bacterial cell, is a masterpiece ofminiaturized complexity which makes a spaceship seem rather low tech” (Darwin on Trial, p. 105).Dr. Stephen Grocott says:“I enjoy seeing the mental gymnastics of people trying to explain the origin of life. Most researchers in the areaare honest enough to say they haven’t got the faintest idea how life beg<strong>an</strong> from non-life. The mind bogglesat the complexity of the simplest single-celled org<strong>an</strong>ism--<strong>an</strong>d the more we learn, the more complex itlooks” (“The Creation Couple,” The Genesis Files, edited by Carl Wiel<strong>an</strong>d, p. 68).In Charles Darwin’s day, the cell was thought to be a simple blob of protoplasm. Working withinthe realm of this ignor<strong>an</strong>ce, it was possible for evolutionists to believe that natural processescould have produced life. Darwin’s Germ<strong>an</strong> disciple Ernst Haeckel believed that life isconst<strong>an</strong>tly forming in the mud at the bottom of the sea. He called this mythical living subst<strong>an</strong>ce“monera” <strong>an</strong>d believed it provided the base of the “tree of life.” In The History of Creation(1868) he described the appear<strong>an</strong>ce, eating habits, <strong>an</strong>d reproductive cycle of monera. He evendrew pictures of them.“They consist entirely of shapeless, simple homogeneous matter ... a shapeless, mobile, little lump of mucusor slime ... org<strong>an</strong>isms without org<strong>an</strong>s.”He even gave the monera the scientific name of Protamoeba primitivia.Today we know that the simplest living cell is more complicated th<strong>an</strong> a modern city.The living cell is a living body with org<strong>an</strong>s. It has blueprints, decoders, error checkers, qualitycontrol systems, power pl<strong>an</strong>ts, power storage units, m<strong>an</strong>ufacturing pl<strong>an</strong>ts, chemical pl<strong>an</strong>ts,assembly lines, disposal units, trash compactors, a complex communication system, recyclingcenters, detoxification pl<strong>an</strong>ts, tr<strong>an</strong>sportation highways <strong>an</strong>d tracks <strong>an</strong>d tunnels, tr<strong>an</strong>sportationvehicles, living walls with m<strong>an</strong>y types of one-way <strong>an</strong>d two-way guarded, gated portals to theoutside world, <strong>an</strong> external matrix to connect with other cells, <strong>an</strong>d a host of other things.Michael Denton, Ph.D. in biochemistry, says:“Nearly every feature of our own adv<strong>an</strong>ced machines has its <strong>an</strong>alogue in the cell: artificial l<strong>an</strong>guages <strong>an</strong>d theirdecoding systems, memory b<strong>an</strong>ks for information storage <strong>an</strong>d retrieval, eleg<strong>an</strong>t control systems regulating theautomated assembly of parts <strong>an</strong>d components, error fail-safe <strong>an</strong>d proof-reading devices utilized for qualitycontrol, assembly processes involving the principle of prefabrication <strong>an</strong>d modular construction” (Evolution: ATheory in Crisis, pp. 328, 329).The cell contains not only the blueprint of the pl<strong>an</strong>t or <strong>an</strong>imal’s body <strong>an</strong>d the informationdescribing its every function but also the ability to actually fashion <strong>an</strong>d operate it.272


Even a “simple” E. coli bacterium has about 4,640,000 nucleotide base pairs, which code for4,288 genes, each of which produces <strong>an</strong> enormously complex protein machine (Jerry Bergm<strong>an</strong>,Ph.D. biology, In Six Days, p. 25).The information in the DNA in one hum<strong>an</strong> cell is equivalent to a library of 4,000 books, eachcontaining 500 pages. Yet it is so amazingly micro-engineered that all of the DNA from everyperson who has ever lived would weigh less th<strong>an</strong> <strong>an</strong> aspirin tablet (Dr. Walt Brown, In theBeginning).This knowledge has forced m<strong>an</strong>y scientists to the conclusion that life could not have arisenspont<strong>an</strong>eously.Henry Zuill, Ph.D. in biology, says, “Complexity of the cell is now just too daunting to flipp<strong>an</strong>tlyassert biochemical evolution to explain it ... And if cells could not originate naturally, thennothing else could” (In Six Days).Consider Fr<strong>an</strong>cis Crick, the co-discoverer of DNA’s double helix structure. Though he was <strong>an</strong>evolutionist <strong>an</strong>d <strong>an</strong> opponent of Christi<strong>an</strong>ity, he realized that life could not have spont<strong>an</strong>eouslyarisen in “a warm pond.” Crick wrote:“An honest m<strong>an</strong>, armed with all the knowledge available to us now, could only state that in some sense, theorigin of life appears at the moment to be almost a miracle, so m<strong>an</strong>y are the conditions which would have hadto have been satisfied to get it going” (Life Itself: Its Origin <strong>an</strong>d Nature, 1981, p. 88).Esteemed British scientist Sir Fred Hoyle reached the same conclusion. He called the idea of lifeevolving by ch<strong>an</strong>ce in a primordial soup “nonsense of a high order.” He likened such <strong>an</strong> event tozillions upon zillions of blind men solving the Rubik cube simult<strong>an</strong>eously.“Anyone with even a noodling acquaint<strong>an</strong>ce with the Rubik’s cube will concede the near impossibility of asolution being obtained by a blind person moving the cube faces at r<strong>an</strong>dom. Now imagine 10 to the fiftiethpower blind persons (st<strong>an</strong>ding shoulder to shoulder, these would more th<strong>an</strong> fill our entire pl<strong>an</strong>etary system)each with a scrambled Rubik’s cube <strong>an</strong>d try to conceive of the ch<strong>an</strong>ce of them all simult<strong>an</strong>eously arriving atthe solved form. You then have the ch<strong>an</strong>ce of arriving by r<strong>an</strong>dom shuffling (r<strong>an</strong>dom variation) of just one of them<strong>an</strong>y biopolymers on which life depends. The notion that not only the biopolymers but the operatingprogram of a living cell could be arrived at by ch<strong>an</strong>ce in a primordial soup here on Earth is nonsenseof a high order” (Hoyle, “The Big B<strong>an</strong>g in Astronomy,” New Scientist, November 19, 1981, p. 527).7. Every evolutionary origin of life “hypothesis” has the same fatal flaw: it c<strong>an</strong>not bridgethe barrier between non-life <strong>an</strong>d life.There are m<strong>an</strong>y theories as to how life evolved from non-life, but they are more ridiculous th<strong>an</strong>realistic. They amount to nothing more th<strong>an</strong> a batch of “just-so” stories. Not one of the theoriesprovides a realistic bridge of the gulf from non-life to life, from inert chemicals to living, selfreplicatingsystems.273


This is true for the prokaryote cell “theory,”, the RNA-first “theory,”, the deep sea vent “theory,”,the peptide “theory,”, the iron-sulfur “theory,”, the autocatalysis “theory,”, the clay “theory,”, thecatalytic noise “theory,”, <strong>an</strong>d all the others.To propose a microsphere or a water bubble or a protobiont or a proteinoid or some such thing asthe path toward life is me<strong>an</strong>ingless, because none of these are living, self-replicating things. Insuch scenarios, you are still left on the non-living side of the chasm.In reality, evolutionists have failed entirely <strong>an</strong>d miserably in their attempts to produce life in atest tube or even to demonstrate that such a thing is within the realm of possibility. Life does notself-generate. Life is generated by life. That is real science. The “life generates itself” story isscience fiction.An excellent discussion of the Miller experiment c<strong>an</strong> be found in Of P<strong>an</strong>das <strong>an</strong>d People. AuthorsPercival Davis <strong>an</strong>d De<strong>an</strong> Kenyon demonstrate that the seven assumptions of Oparin’s hypothesisof earth’s early atmosphere were wrong.SUMMARY OF THE EVIDENCE AGAINST THE MILLER EXPERIMENT AS ANICON FOR EVOLUTION1. The Miller experiment was based on conditions that have proven to never have existed. Forexample, it has been demonstrated that oxygen was always present on the earth, whichauthenticates the <strong>Bible</strong>.2. The Miller experiment provided zero scientific evidence that life could arise from non-life.3. The simplest type of life is amazingly complex <strong>an</strong>d could not have just happened through <strong>an</strong>accidental, mindless combination of chemicals.REVIEW QUESTIONS ON THE MILLER EXPERIMENT1. What is the primordial soup?2. What does “pre-biotic” me<strong>an</strong>?3. When did St<strong>an</strong>ley Miller perform his experiment?4. Miller worked with what scientist?5. Upon completion of the experiment, New Scientist magazine <strong>an</strong>nounced that “life___________ itself.”6. Dr. Gary Parker lists what three problems with the Miller experiment?7. The Miller experiment is based on evolutionary ________________.8. Dr. Michael Denton says of the pre-biotic soup that “there is absolutely no positive__________ for its existence.”9. It has been demonstrated that _________ has always been present in large qu<strong>an</strong>tities.10. What is one of the ways in which Miller added unnatural elements to his experiment?274


11. Michael Pitm<strong>an</strong> says that “earth’s tendency is not to produce proteins, DNA <strong>an</strong>d othercomplex molecules, but to ___________ them.”12. What was the result of the Miller experiment?13. Just one ________________ molecule prevents the creation of proteins.14. Dr. Phillip Johnson says, “The prokaryote bacterial cell is a masterpiece of miniaturized_______________ which makes a _______________ seem rather low tech.”15. What name did Ernst Haeckel give to the mythical life that forms at the bottom of the sea?16. The information in the DNA of one hum<strong>an</strong> cell is equivalent to a library of __________books.17. Who was Fr<strong>an</strong>cis Crick?18. He said “the origin of life appears at the moment to be almost a ___________.”19. Fred Hoyle called the idea of life evolving by ch<strong>an</strong>ce in a primordial soup “___________ ofa high order.”20. What is the fatal flaw of every evolutionary origin of life “theory”?WHALE EVOLUTIONAnother icon of evolution is the supposed evolution of the whale from a l<strong>an</strong>d <strong>an</strong>imal.In the first edition of On the Origin of Species, Charles Darwin speculated that the whale evolvedfrom the bear:“In North America, the black bear was seen by Hearne swimming for hours with widely open mouth, thuscatching, like a whale, insects in the water. Even in so extreme a case as this, if the supply of insects wereconst<strong>an</strong>t, <strong>an</strong>d if better adapted competitors did not already exist in the country, I c<strong>an</strong> see no difficulty in a raceof bears being rendered, by natural selection, more <strong>an</strong>d more aquatic in their structure <strong>an</strong>d habits, with larger<strong>an</strong>d larger mouths, till a creature was produced as monstrous as a whale” (p. 567).Because zoologists of Darwin’s day considered this story “preposterous,” which it doubtless was,he removed it from later editions of On the Origin of Species; but he said privately that heregretted giving in to his critics (R. Milner, The Encyclopedia of Evolution: Hum<strong>an</strong>ity’s Searchfor Its Origins, p. 463).Today evolutionists believe that the whale evolved either from a cat-like <strong>an</strong>imal, a wolf-like<strong>an</strong>imal, or a hippopotamus-like <strong>an</strong>imal. Probably the most popular idea is that the whale evolvedfrom a MESONYX, a small, hairy, four-legged mammal similar to a wolf, or from a similarcreature called a SINONYX.The whale evolution chart at the Pacific Science Center in Seattle depicts the entire whale familyevolving from a little wolf-like <strong>an</strong>imal. There is a reconstruction of the wolf-like “pro-whale” atthe British Museum of Natural History.Except for the ch<strong>an</strong>ge from the bear to a wolf, the story of whale evolution hasn’t ch<strong>an</strong>ged muchsince Darwin’s day. Consider the following “just-so” story from National Geographic magazine:275


“The whale’s ascendency to sovereign size apparently beg<strong>an</strong> sixty million years ago when hairy, four-leggedmammals, in search of food or s<strong>an</strong>ctuary, ventured into the water. As eons passed, ch<strong>an</strong>ges slowly occurred:hind legs disappeared, front legs ch<strong>an</strong>ged into flippers, hair gave way to a thick, smooth bl<strong>an</strong>ket of blubber,nostrils moved to the top of the head, the tail broadened into flukes, <strong>an</strong>d in the buoy<strong>an</strong>t water world the bodybecame enormous” (National Geographic, Dec. 1976).This evolutionary story has as much factual basis as a Hindu myth.Further, the reconstructions have not been scientifically honest.Consider RODHOCETUS, which has been proposed as a missing link between the l<strong>an</strong>dmammal <strong>an</strong>d the whale is. It is depicted in museums <strong>an</strong>d textbooks as a creature that has somewhale-like features such as a long whalish snout, a whalish tail or fluke, <strong>an</strong>d flippers, but withfour legs-- short ones in the back <strong>an</strong>d longer ones in the front.The scientist responsible for the reconstruction of Rodhocetus is Dr. Phil Gingerich of theUniversity of Michig<strong>an</strong>. He oversaw the drawing of Rodhocetus for the university’s museum ofnatural history. It depicts a slim aquatic creature with a long toothy snout, a fluked tale, <strong>an</strong>dflipper-like h<strong>an</strong>ds on its legs <strong>an</strong>d feet.While filming for the video documentary Evolution: The Great Experiment, Dr. Carl Werner,noticed a discrep<strong>an</strong>cy at the university’s fossil display between drawings of Rodhocetus <strong>an</strong>d theactual fossils. In particular, there are no fossils for the fluke or the flippers, the very things thatare used as evidence that this creature is a missing link in the evolution of the whale.In <strong>an</strong> interview, Dr. Gingerich confirmed that the drawings are mere speculation. He said, “Wedon’t have the tail in Rodhocetus. We don’t know for certain whether it had a ball vertebrateindicating a fluke or not. So I SPECULATED that it might have had a fluke.” Gingerich alsoacknowledged that the flippers were drawn without fossil evidence <strong>an</strong>d subsequent findings haveconfirmed that that Rodhocetus did not have flippers. He said:“Since then, we have found the forelimbs, the h<strong>an</strong>ds, <strong>an</strong>d the front arms of Rodhocetus, <strong>an</strong>d we underst<strong>an</strong>dthat it doesn’t have the kind of arms that c<strong>an</strong> be spread out like flippers are on a whale. If you don’thave flippers, I don’t think you c<strong>an</strong> have a fluked tail <strong>an</strong>d really powered swimming. So I now doubt thatRodhocetus would have had a fluked tail” (Evolution: The Gr<strong>an</strong>d Experiment, Vol. 1, p. 143).Gingerich’s <strong>an</strong>swers on camera were a bombshell, since even the museum’s own drawings stillhad flippers on the creature.After showing the amazing interview with Dr. Gingerich, Evolution: The Gr<strong>an</strong>t Experimentconcludes:“M<strong>an</strong>y experts consider whales to be the best fossil evidence for evolution but are unaware of thesediscrep<strong>an</strong>cies. Opponents of evolution contend that whale evolution is nothing more th<strong>an</strong> hopeful supposition.If museum diagrams are redrawn <strong>an</strong>d corrected for various discrep<strong>an</strong>cies opponents argue that whaleevolution is nonexistent.”276


It is import<strong>an</strong>t to note that the same documentary features interviews with scientists who citeRodhocetus as indisputable evidence for the evolution of the whale! For example, Dr. TaseerHussain, paleontologist <strong>an</strong>d professor of <strong>an</strong>atomy at Howard University <strong>an</strong>d research associate atthe Smithsoni<strong>an</strong> National Museum of Natural History, says on camera: “We have a complete,modern whale-type structure in Rodhocetus” (Evolution: The Gr<strong>an</strong>d Experiment, Vol. 1, p. 143).This highly-placed scientist continues to promote <strong>an</strong> icon of evolution that has been totallydiscredited.Consider PAKICETUS. This proposed missing link was also discovered by Phil Gingerich inPakist<strong>an</strong>. Gingerich claimed that “in its morphology, Pakicetus is perfectly intermediate, amissing link between earlier l<strong>an</strong>d mammals <strong>an</strong>d later, full-fledged whales” (Gingerich, “TheWhales of Tethys,” Natural History, April 1994, p. 86). It was trotted out in the 2001 PBS series“Evolution.” Though only a few skull fragments had been unearthed, it was claimed that thecreature had “<strong>an</strong> inner ear like a whale’s” <strong>an</strong>d it was depicted as swimming <strong>an</strong>d catching fishunderwater. On the flimsiest fossil “evidence,” Gingrich provided <strong>an</strong> illustration forschoolteachers of the Pakicetus swimming underwater like a whale, propelling itself with finlookingpaws <strong>an</strong>d a stumpy tail allegedly on its way to disappearing altogether (Jonath<strong>an</strong>Sarfarti, Refuting Evolution 2, p. 136). This f<strong>an</strong>ciful reconstruction was based on a mere fewbone fragments!When more bones of Pakicetus were unearthed, whale experts J. Thewissen, E. Williams, L. Roe,<strong>an</strong>d S. Hussain stated in Nature magazine that it was strictly a l<strong>an</strong>d <strong>an</strong>imal. “All the postcr<strong>an</strong>ialbones indicate that pakicetids were l<strong>an</strong>d mammals...” (“Skeletons of Terrestrial Catace<strong>an</strong>s <strong>an</strong>dthe Relationship of Whales to Artiodactyls,” Nature, Sept. 20, 2001).The new drawing of Pakicetus shows a creature very different th<strong>an</strong> the one broadcast by PBS<strong>an</strong>d depicted in other forums. It was actually a dog-like <strong>an</strong>imal with a pointy snout <strong>an</strong>d a longtail. No swimming underwater like a whale, no finnish-looking paws, no stumpy tail on the wayto disappearing. There is zero evidence that the Pakicetus had <strong>an</strong>ything whatsoever to do withwhales!Consider BASILOSAURUS, which is also used as a link in the chain of whale evolution. It wasfeatured in the Discovery Ch<strong>an</strong>nel’s series Walking with Dinosaurs <strong>an</strong>d also in the NationalGeographic’s special report “Evolution of the Whale” (November 2001).Basilosaurus was a large sea creature, for sure, but it was probably a reptile. Though someevolutionists claim it was a mammal, the evidence that it was cold blooded is impressive. Careerbiology teacher Kenneth Poppe says:“Its vertebral column, teeth, <strong>an</strong>d nostrils much more resemble the seagoing dinosaurs called mosasaurus <strong>an</strong>dplesiosaurus, <strong>an</strong>d the small turbinates in the skull show it to be a cold-blooded creature. ... paleontologists areadam<strong>an</strong>t the basilosaurus was not <strong>an</strong> intermediate in tr<strong>an</strong>sition, but <strong>an</strong> established <strong>an</strong>d perm<strong>an</strong>ent species in277


its own right that has no close <strong>an</strong>cestors or descend<strong>an</strong>ts. ... why is the reptile basilosaurus directly used toconnect mammali<strong>an</strong> rodents to mammali<strong>an</strong> whales?” (Reclaiming Science from Darwinism, pp. 205, 208).Further, the evolutionary time line is wrong. Dr. Lawrence Barnes, a whale evolution expert atthe Natural History Museum in Los Angeles, notes that the Basilosaurus didn’t live until after“modern” whales evolved. He says: “... Basilosaurus existed at a time when baleen-bearingmysticetes [baleen whales] are known to have existed, <strong>an</strong>d echolocating odontocetes [toothedwhales] are presumed to have existed” (Evolution: The Gr<strong>an</strong>d Experiment, Vol. 1, p. 144).The alleged “evidence” for whale evolution really boils down to two things, <strong>an</strong>d they arenothing more th<strong>an</strong> evolutionary assumptions.First, there is homology, me<strong>an</strong>ing the similarity between certain creatures that fit theevolutionary model of how whale evolution should have happened. A typical chart is the one atthe Museum of Natural History at the University of Michig<strong>an</strong>, Ann Arbor. At the top is a dog-likecreature <strong>an</strong>d below that are three other creatures that grow progressively more similar in shape toa whale (though all the while being dramatically different from the whale). Even if these extinctcreatures actually looked like the evolutionary drawings, which in some key cases is highlydoubtful, this does not add up to evidence for whale evolution.Evolutionary descent c<strong>an</strong>not be proven for fossils. It is impossible to prove that long-deadcreatures have some sort of evolutionary genealogy. This was admitted by Colin Patterson of theBritish Natural History Museum:“... statements about <strong>an</strong>cestry <strong>an</strong>d descent are not applicable in the fossil record. Is Archaeopteryx the<strong>an</strong>cestor of all birds? Perhaps yes, perhaps no: there is no way of <strong>an</strong>swering the question. It is easy enoughto make up stories of how one form gave rise to <strong>an</strong>other, <strong>an</strong>d to find reasons why the stages should befavored by natural selection. But such stories are not part of science, for THERE IS NO WAY OF PUTTINGTHEM TO THE TEST” (Colin Patterson, letter to Luther Sunderl<strong>an</strong>d, April 10, 1979, cited from Sunderl<strong>an</strong>d’sDarwin’s Enigma, pp. 101, 102).Remove the evolutionary assumptions, <strong>an</strong>d the “evidence” disappears. It is just as logical tobelieve that each of the fossil creatures was created by God. In fact, this view is far morescientific, because science has demonstrated repeatedly that the various kinds of life forms havebuilt in boundaries that c<strong>an</strong>not be breached. The millions of fruit fly experiments, for example,prove this. No matter what is done to the creature, it remains a fruit fly. No new structures orfunctional org<strong>an</strong>s are formed; no new creature arises. Since this is true for creatures living today,creatures that we c<strong>an</strong> scientifically examine, there is no good reason to believe that it was nottrue for creatures in the past. The fruit fly experiments have demonstrated scientifically thatgenetic mutations could not have produced the myriad of wonderful life forms that exist.Another example is the whale exhibit at the Smithsoni<strong>an</strong> Museum of Natural History. The <strong>an</strong>klebone of a deer <strong>an</strong>d the <strong>an</strong>kle bone of Rodhocetus are shown side-by-side with the followingexpl<strong>an</strong>ation: “Similar <strong>an</strong>kle bone assemblies in this deer <strong>an</strong>d in early whales strongly indicatetheir <strong>an</strong>cestral relationship.” Observe that they are assuming that Rodhocetus was a type of278


whale, whereas there is absolutely no scientific evidence for this. They are also assuming thatsimilarity in some structure is evidence of evolution, when this, too, has never beendemonstrated. Everything is presumed; no scientific evidence has been provided; no geneticmodel has even been imagined.The second supposed evidence for whale evolution is the evolutionary naming system, wherebysome extinct creatures are named “whales” <strong>an</strong>d then used as evidence of evolution.Consider the following statement from a biographical sketch of Phil Gingerich which waspublished prior to a 2007 lecture series at the University of Alabama: “He has done research onthe phylogeny <strong>an</strong>d origin of whales, including the discovery <strong>an</strong>d description of the earliestknown whale, Pakicetus, <strong>an</strong>d the archaic whale, Rodhocetus...” (“UA Evolution LectureshipSeries,” UA News, April 12, 2007).In truth, there is no scientific evidence that either of these creatures were “whales.” They wereput into the whale category on the basis of evolutionary assumptions, <strong>an</strong>d having been namedwhales, they are now dogmatically stated to be such <strong>an</strong>d are used as evidence of whaleevolution! This is circular reasoning with a venge<strong>an</strong>ce!Evolutionary myths aside, consider how miraculous it would be for a wolf or a bear or <strong>an</strong>ysuch creature to evolve into the 13 families <strong>an</strong>d 79 species of whales, from the finlessporpoise measuring about four feet long, to the blue whale measuring 100 feet. The latter weighs360,000 pounds (the equivalent of 2,000 people); its tongue is the size <strong>an</strong>d weight of <strong>an</strong> Afric<strong>an</strong>eleph<strong>an</strong>t; its heart is the size of a small car; its heart pumps 2,640 gallons of blood; <strong>an</strong>d a hum<strong>an</strong>could swim through its massive aorta (Carl Werner, Evolution: The Gr<strong>an</strong>d Experiment, Vol. 1. p.40).Dr. Du<strong>an</strong>e Gish describes the incredible <strong>faith</strong> required to believe in the evolution of a whale froma l<strong>an</strong>d creature:“Evolutionists are forced to believe that whatever the need may be, no matter how complex <strong>an</strong>d unusual,r<strong>an</strong>dom genetic errors were able to produce the structures required in a perfectly coordinated m<strong>an</strong>ner. ... Itrequires <strong>an</strong> enormous <strong>faith</strong> in miracles, where materialist philosophy actually forbids them, to believe thatsome hairy, four-legged mammal crawled into the water <strong>an</strong>d gradually, over eons of time, gave rise towhales, dolphins, sea cows, seals, sea lions, walruses, <strong>an</strong>d other marine mammals via thous<strong>an</strong>ds <strong>an</strong>dthous<strong>an</strong>ds of r<strong>an</strong>dom genetic errors. This blind hit <strong>an</strong>d miss method supposedly generated the m<strong>an</strong>y highlyspecialized complex org<strong>an</strong>s <strong>an</strong>d structures without which these whales could not function, complexstructures which in incipient stages would be totally useless <strong>an</strong>d actually detrimental. Evolution theory is <strong>an</strong>incredible <strong>faith</strong>” (The Fossils Still Say No, pp. 206-208).Consider the problem of the evolution of the whale’s diving ability.“Bottlenose dolphins easily dive to depths of nearly 1200 feet. The beaked whale c<strong>an</strong> dive to a depth of over1600 feet. The largest of the toothed whales, the sperm whale (length about 65 feet <strong>an</strong>d weight about 120,000pounds) dives easily to 3,000 feet <strong>an</strong>d c<strong>an</strong> dive even to a depth of almost 10,000 feet, nearly two miles. Inorder to withst<strong>an</strong>d the enormous pressures at such great depths, which even at depths of about 3,000 feetreach pressures almost 100 times that at sea level, the cr<strong>an</strong>ial <strong>an</strong>d auditory apparatus of the whale must bevery specially modified, including greatly increased vascularization of the ear. The sperm whale has a huge279


chamber containing several hundred gallons of sperm oil, or spermaceti, which alters according to depth <strong>an</strong>dtemperature to permit adjustment in buoy<strong>an</strong>cy. Before diving, this whale goes through a ten-minute breathingexercise in order for its muscles, blood, <strong>an</strong>d lungs to store oxygen. Its blood contains 50% more hemoglobinth<strong>an</strong> hum<strong>an</strong> blood, <strong>an</strong>d while hum<strong>an</strong>s use only 10-20% of their breathed air for energy, this whale c<strong>an</strong> utilize80-90%. During a dive only 9% of its oxygen is derived from the lungs while 41% comes from blood <strong>an</strong>d 50%from muscles <strong>an</strong>d tissues” (Gish, The Fossils Still Say No).Consider the problem of evolving complex sonar equipment with the accomp<strong>an</strong>ying intelligenceto interpret the signals:“In order to help them ‘see’ at depths in the darkness, toothed whales are equipped with a sonar, orecholocation system. It is reported that they c<strong>an</strong> hear sounds emitted under water from dist<strong>an</strong>ces of sixtymiles” (The Fossils Still Say No, p. 206).Consider the problem of the ch<strong>an</strong>ge in the pelvis:“One of the principal problems for Darwini<strong>an</strong>s in whale evolution is constructing a pattern of events for thewhale’s tail to emerge in small, naturally selected steps. The point is that the tail moves up <strong>an</strong>d down, whereasin a l<strong>an</strong>d mammal it moves from side to side. This may sound a relatively small difference, but <strong>an</strong>atomically itis not. It me<strong>an</strong>s that somehow the whale’s <strong>an</strong>cestor had to get rid of its pelvis. ... According to Michael Pitm<strong>an</strong>,a young Cambridge University biologist who has made a study of the problem, ‘every downward movement ofsuch a tail would crush the reproductive opening of the creature against the back of the pelvis, causing pain<strong>an</strong>d harm.’ ... Natural selection would work against, not for, such a ch<strong>an</strong>ge. So for the up-down action inwhales to emerge, there simult<strong>an</strong>eously had to be r<strong>an</strong>dom genetic ch<strong>an</strong>ges that diminished the pelvis whileallowing the tail to grow larger. Apart from the stupefyingly long odds against such a chain of eventshappening by ch<strong>an</strong>ce, Pitm<strong>an</strong> has concluded that there is a further <strong>an</strong>atomical objection. At a certain point inthe supposed tr<strong>an</strong>sitionary period, the hip bone would have been ‘too small to support the hind legs <strong>an</strong>d yettoo large to permit the musculature necessary to move the great tail of the whale’” (Fr<strong>an</strong>cis Hitching, personalcommunication with Michael Pitm<strong>an</strong>, The Neck of the Giraffe, p. 70).Douglas Dewar, a fellow of the Zoological Society, says:“Both whales <strong>an</strong>d sea cows swim by the up <strong>an</strong>d down movement of the great flattened tail. Such movement isimpossible in a l<strong>an</strong>d <strong>an</strong>imal that has a pelvis, but a well-developed pelvis is essential to every l<strong>an</strong>d <strong>an</strong>imalwhich uses its hind legs for walking. ... I have repeatedly asked evolutionists to describe or draw the skeletonof a creature of which the pelvis <strong>an</strong>d hind legs are <strong>an</strong>atomically midway between the state that prevails inwhales <strong>an</strong>d sea cows on the one h<strong>an</strong>d, <strong>an</strong>d a l<strong>an</strong>d quadruped on the other. No one has accepted thechallenge, <strong>an</strong>d of course a fossil of such a creature has not been found...” (“The Case Against Org<strong>an</strong>icEvolution,” Witnesses Against Evolution, edited by John Meldau, 1968, p. 55).Consider the problem of the baby whale:“The babies of whales are born under water. If they were delivered in the way hum<strong>an</strong> babies are normallydelivered--head first--they would not survive. All whales are born tail first. Baby whales must nurse underwater. If they had to nurse in the usual way they would either drown or starve to death. No problem. Themammary gl<strong>an</strong>ds of the mother whale are equipped with muscles which enable her to rapidly squirt the milkinto the baby’s mouth under such pressure it would create a fountain above water six feet high. Her milkcontains 42% fat <strong>an</strong>d 12% protein, compared to 4.4% fat <strong>an</strong>d 1% protein of hum<strong>an</strong> mother’s milk. A baby bluewhale drinks about 200 pounds of milk daily, gaining about 175 pounds each day” (The Fossils Still Say No, p.207).The baby whale’s mouth fits snugly into its mother’s body so the sea water won’t get mixed withthe milk, <strong>an</strong>d its windpipe is elongated above the gullet so milk c<strong>an</strong>not flow into its lungs (DavidWatson, Myths <strong>an</strong>d Miracles, pp. 27, 28). “This design had to be perfect in both the mother <strong>an</strong>dthe baby whale from the very first time a baby whale was born <strong>an</strong>d needed to nurse underwater.”280


These are only a few of the problems inherent in evolving a wolf (or <strong>an</strong>y other l<strong>an</strong>d creature) intoa whale.Another myth associated with the evolution of the whale is the alleged VESTIGIAL “HINDLEGS.”Thomas Huxley said, “No doubt whales had hind legs once upon a time” (Adri<strong>an</strong> Desmond,Huxley, p. 347).The following statement of the vestigial “hind leg” myth is from a biology textbook:“Consider that normal sperm whales, like all whales, have small pelvic bones but no hind legs. A very smallpercentage of sperm whales, however, have vestigial leg bones, <strong>an</strong>d some sperm whales even have bonesupportedbumps protruding from their body. Whales probably are descended from <strong>an</strong> <strong>an</strong>cestor that lived onl<strong>an</strong>d. In the whales’ genome, m<strong>an</strong>y of the genes needed to make hind legs have been conserved, or haveremained unch<strong>an</strong>ged. In normal whales, the genes for hind legs are turned off. In rare cases, however, thegenes are partially turned on, <strong>an</strong>d vestigial hind legs form. Thus, whales <strong>an</strong>d other living things may displaytheir evolutionary history in the usually unexpressed genes they carry” (Modern Biology, Holt, Rinehart, <strong>an</strong>dWinston, 1999, p. 290).The alleged “hind legs” are actually bones that are not attached to the whale’s skeleton. Thewhale has no sign of a pelvis or <strong>an</strong>y other mech<strong>an</strong>ism that has <strong>an</strong>ything to do with actualvestigial legs. The bones in question strengthen the reproductive org<strong>an</strong>s <strong>an</strong>d are different inmales <strong>an</strong>d females.Whale evolution is not science; it is a wild-eyed story.SUMMARY OF THE EVIDENCE AGAINST THE DOCTRINE OF WHALEEVOLUTION1. It is impossible to prove evolutionary descent from the fossil record. One c<strong>an</strong> observe certainsimilarities of structures, but this does not prove that one type of extinct creature had <strong>an</strong>y type ofevolutionary connection with <strong>an</strong>other. This c<strong>an</strong> only be assumed; it c<strong>an</strong>not be proven. It is notscience.2. To name <strong>an</strong> extinct creature a “whale” does not make it a whale.3. To ch<strong>an</strong>ge a wolf-like creature into a whale would require a miracle as great as that describedin Genesis 1.4. The idea that the whale has vestigial hind legs is a myth.REVIEW QUESTIONS ON WHALE EVOLUTION1. Charles Darwin thought the whale evolved from the ___________.281


2. Most evolutionists today believe that the whale evolved from what type of creature?3. In what way was the reconstruction of the Rodhocetus unscientific?4. Who is Phil Gingerich?5. What did he admit to Dr. Carl Werner?6. Why was it unscientific in 2001 to depict the Pakicetus swimming underwater like a whale,propelling itself with fin-looking paws?7. What happened to discredit this view of Pakicetus?8. The Basilosaurus was a __________, whereas whales are __________.9. What are the two supposed evidences of whale evolution?10. The blue whale weighs the equivalent of how m<strong>an</strong>y people?11. Its tongue is the size <strong>an</strong>d weight of <strong>an</strong> Afric<strong>an</strong> _______________.12. What are three of the amazing things that would have to happen for a wolf to evolve into awhale?13. What are two ways the mother whale is perfectly equipped to nurse a baby whale?14. How do we know that the “vestigial hind legs” are no such thing?ARCHAEOPTERYX AND BIRD EVOLUTIONThe accepted idea among evolutionists is that birds evolved from reptili<strong>an</strong> dinosaurs, <strong>an</strong>d theArchaeopteryx has been used as a major icon of this tr<strong>an</strong>sition for over a century.Archaeopteryx is <strong>an</strong> extinct bird that has been preserved in amazing detail in a h<strong>an</strong>dful of fossils.It was the size of a typical “modern bird” <strong>an</strong>d had feathered wings <strong>an</strong>d a long feathered tail.Early on, Darwinists latched onto it as a missing link because of supposed “reptili<strong>an</strong>” featuressuch as teeth, a long bony tail, <strong>an</strong>d claws on its wings.All seven of the major Archaeopteryx fossils were found in the same limestone quarry inSolnhofen, Germ<strong>an</strong>y, a quarry long famous for its beautifully-preserved fossils. The firstspecimen was found in 1861.It was Thomas Huxley who proposed the dinosaur to bird evolution, <strong>an</strong>d he used Archaeopteryxas the major piece of evidence for this myth. In his lectures Huxley had his students envision a“Jurassic past” when “tiny dinosaurs with long hind limbs passed by degrees into <strong>an</strong>cientflightless birds ... <strong>an</strong>d these via Archaeopteryx’s kin into the song birds heralding today’sdawn” (Adri<strong>an</strong> Desmond, Huxley, p. 359).Darwin with his bear-whale <strong>an</strong>d Huxley with his dinosaur-bird had f<strong>an</strong>tastic imaginations.Huxley mocked <strong>Bible</strong> Christi<strong>an</strong>ity as “blind <strong>faith</strong>,” but a bear turning into a whale <strong>an</strong>d a dinosaurinto a bird is pure science fiction.282


Raging Controversy - No ConsensusArchaeopteryx has been the subject of heated controversy since its discovery. Paul Chambers,author of a history of the Archaeopteryx, says, “[It] has probably been at the centre of morebitterness <strong>an</strong>d confrontation th<strong>an</strong> <strong>an</strong>y other single scientific object. This r<strong>an</strong>cour beg<strong>an</strong> in 1961<strong>an</strong>d is just as vigorous today. ... The bitterness it engenders is, if <strong>an</strong>ything, worse today...” (Bonesof Contention, pp. ix, x).Though evolutionists generally agree that birds evolved from dinosaurs in some fashion, thereare competing theories. Some believe that birds evolved from Archaeopteryx or a similarcreature. Others believe flying birds evolved from non-flying ostrich-like birds. Others believethat birds did not evolve directly from dinosaurs but that both evolved from a common <strong>an</strong>cestor.This very vocal group (which includes Al<strong>an</strong> Feduccia) is sometimes known by the acronymBAND, me<strong>an</strong>ing Birds Are Not Dinosaurs. Others believe that birds evolved from a crocodilelikereptile.There are two major theories about how birds evolved:First, there is the “tree down” proposition, which says birds learned to fly by first learning toglide from trees.Second, there is the “ground up” proposition, whereby birds evolved powered flight from theground up.The different groups have sometimes been at each other’s throats. “Speakers were shouted downat conferences <strong>an</strong>d papers were blocked from publication ... I have even heard one persondescribe the opposite side as Nazis” (Chambers, pp. 192, 193).When evolutionists treat fellow evolutionists in such a m<strong>an</strong>ner, it should be no surprise that theyare so venomous toward creationists!It’s Just a BirdAfter over a century of brazen Darwini<strong>an</strong> hype in literature <strong>an</strong>d museum displays, which havestated or implied that Archaeopteryx was some sort of missing link between dinosaurs <strong>an</strong>d birds,the view that it is simply a bird is now becoming predomin<strong>an</strong>t.This is true even though Archaeopteryx continues to be paraded before the public in textbooks<strong>an</strong>d museums as a missing link. Consider, for example, the widely-distributed publicationTeaching about Evolution <strong>an</strong>d the Nature of Science (by the National Academy of Sciences,1998) featured Archaeopteryx as the preeminent example of a missing link. On page 8 is thefollowing imaginary “dialogue” between teachers:283


“Karen: A student in one of my classes at university told me that there are big gaps in the fossil record. Doyou know <strong>an</strong>ything about that?“Doug: Well, there’s Archaeopteryx. It’s a fossil that has feathers like a bird but the skeleton of a smalldinosaur. It’s one of those missing links that’s not missing <strong>an</strong>y more.”A mere four years later, Paul Chambers concluded his 2002 history of the Archaeopteryx withthese words:“Most now feel that the Archaeopteryx is actually a type of primitive bird rather th<strong>an</strong> a feathered reptile orfeathered dinosaur” (Bones of Contention, p. 253).Al<strong>an</strong> Feduccia, world authority on birds, says:“Paleontologists have tried to turn Archaeopteryx into <strong>an</strong> earth-bound, feathered dinosaur. But it’s not. It is abird, a perching bird. And no amount of ‘paleobabble’ is going to ch<strong>an</strong>ge that” (cited by V. Morell,“Archaeopteryx: Early bird catches a c<strong>an</strong> of worms,” Science, Feb. 5, 1993, pp. 764-65).Archaeopteryx had elliptically-shaped wings made of flying feathers with the avi<strong>an</strong> barb-barbulesystem that ingeniously fastens the feathers together to allow for flight. Its feathers areasymmetrical in shape, me<strong>an</strong>ing there are more filaments on one side of the central v<strong>an</strong>e th<strong>an</strong> theother, which is essential for flight (Paul Chambers, Bones of Contention, p. 217). Like the curvedwing of <strong>an</strong> airpl<strong>an</strong>e, the asymmetrical shape of the bird’s wing provides lift. Only flightless birdshave symmetrical feathers.It had a moveable upper <strong>an</strong>d lower jaw, unlike most reptiles which have only a moveablem<strong>an</strong>dible or lower jaw (White <strong>an</strong>d Comninellis, Darwin’s Demise, p. 81).It had a large wishbone for attachment of muscles responsible for the down stroke of the wings(Jonath<strong>an</strong> Sarfati, Refuting Evolution, p. 59).It was once thought that Archaeopteryx had solid bones like a reptile rather th<strong>an</strong> thin <strong>an</strong>d hollowbones like a bird, but it is now known that its bones were both thin <strong>an</strong>d hollow.A CT sc<strong>an</strong> of the brain case of Archaeopteryx performed in 2004 found that the brain was likethat of a modern bird. Its brain was larger th<strong>an</strong> that of the typical dinosaur of the same body size<strong>an</strong>d had large regions for vision (taking up nearly one-third of the brain), hearing, <strong>an</strong>d musclecoordination. Also, the inner ear “more closely resembles that of modern birds th<strong>an</strong> the inner earof reptiles.” “These characteristics taken together suggest that Archaeopteryx had the keen senseof hearing, bal<strong>an</strong>ce, spatial perception <strong>an</strong>d coordination needed to fly” (L. Witmer, “Inside theOldest Bird Brain,” Nature, 430(7000): 619-620; P. D. Alonso, et al, “The Avi<strong>an</strong> Nature of theBrain <strong>an</strong>d Inner Ear of Archaeopteryx,” Nature, 430(7000): 666-669).284


Evolutionary AssumptionApart from evolutionary bias <strong>an</strong>d presumption, there is zero scientific evidence thatArchaeopteryx or <strong>an</strong>y other of the proposed dino-birds are “missing links” on a path toward birdevolution.What about the supposed “reptile” features? They no more prove that Archaeopteryx was <strong>an</strong>evolving dinosaur th<strong>an</strong> a platypus’s duck bill proves that it is <strong>an</strong> evolving duck.Fr<strong>an</strong>cis Hitching, who is <strong>an</strong> evolutionist, says, “Every one of its supposed reptili<strong>an</strong> features c<strong>an</strong>be found in various species of undoubted birds” (The Neck of the Giraffe, p. 21).Dr. Jonath<strong>an</strong> Sarfati observes:“The fact that it had teeth is irrelev<strong>an</strong>t to its alleged tr<strong>an</strong>sitional status--a number of extinct birds had teeth,while m<strong>an</strong>y reptiles do not” (Refuting Evolution, p. 59).The Archaeopteryx is no problem for the <strong>Bible</strong> believer. God made all sorts of flying creatures.There are flying insects, flying reptiles, flying mammals (bats), <strong>an</strong>d flying birds, <strong>an</strong>d there arevast numbers of varieties of each.In fact, Herm<strong>an</strong>n von Meyer, the m<strong>an</strong> who named Archaeopteryx, was a creationist who believedthat the creature had nothing to do with evolution."I do not believe that God formed His creatures after the system devised by our philosophical wisdom. Of theclasses of birds <strong>an</strong>d modern reptiles as we define them, the Creator knows nothing, <strong>an</strong>d just as little of aprototype, or of a const<strong>an</strong>t embryonic condition of the bird, which might be recognised in the Archaeopteryx.The Archaeopteryx is of its kind just as perfect a creature as other creatures, <strong>an</strong>d if we are not able to includethis fossil in our system, our short-sightedness is alone to blame" (von Meyer, cited by Chambers, Bones ofContention, p. 98).No Scientific Expl<strong>an</strong>ation for Such <strong>an</strong> Amazing Ch<strong>an</strong>geEvolutionists have never provided scientifically-feasible evidence of how a reptile could ch<strong>an</strong>geinto a bird.Darwinists focus on a few supposed “reptili<strong>an</strong>” characteristics of the Archaeopteryx whileignoring the vast amount of f<strong>an</strong>tastic modification that would be required to turn a reptile into abird.Following are just some of these:A heavy earth-bound body would have to evolve into a light-weight, aerodynamic one. Al<strong>an</strong>Feduccia of the University of North Carolina at Chapel Hill, <strong>an</strong> evolutionist who is a worldauthority on birds, says:285


“It’s biophysically impossible to evolve flight from such large bipeds [hind legs] with foreshortened forelimbs<strong>an</strong>d heavy, bal<strong>an</strong>cing tails” (quoted by A. Gibbons, “New Feathered fossil Brings Dinosaurs <strong>an</strong>d Birds Closer,”Science, 1996, cited from White <strong>an</strong>d Comninellis, Darwin’s Demise, p. 82).Solid bones would have to evolve into hollow bones that are light but incredibly strong.Scales would have to evolve into complex flight feathers. A “simple” pigeon feather is composedof more th<strong>an</strong> one million individual parts made up of billions of cells perfectly org<strong>an</strong>ized into amarvel of design. The flight feather is <strong>an</strong> amazingly complex system with the following threemajor features (adapted from Burgess, p. 39).* a hollow stem containing air or foam, which starts out as a circle near the root of the feather<strong>an</strong>d ch<strong>an</strong>ges into a rect<strong>an</strong>gular shape which is structurally stronger* barbs <strong>an</strong>gle off of the stem forming the basic feather shape* two sets of barbules <strong>an</strong>gle off of the barbs, with one set of barbules having hooks that interlockwith a set of non-hooked barbules; there c<strong>an</strong> be hundreds of thous<strong>an</strong>ds of barbules in one featherWith the barbules hooked, the wing has a lightweight flat surface that the bird uses to pushagainst the air. The barbules prevent air from passing through the wing on the downward motionwhile allowing air to pass through on the wing’s upward motion.Michael Pitm<strong>an</strong>, who taught biology at Cambridge, describes the marvelous design of the flightfeather:“Some large feathers contain over a million barbules, with hooks <strong>an</strong>d eye-lets to match, in perfect order. Thefeather is useless without this interlocking mech<strong>an</strong>ism which acts something like <strong>an</strong> automatic zip fastenerwhose disturb<strong>an</strong>ce preening rearr<strong>an</strong>ges. When outstretched in flight, the hooks cause the whole wingassemblyto form a continuous sheet to catch the wind. The whole feather is a cohesive, elastic <strong>an</strong>d lightstructure, well-designed to function as <strong>an</strong> air-resist<strong>an</strong>t surface. Sensory receptors record its precise position.Over both wings they effect the continuous variations <strong>an</strong>d fine adjustments of more th<strong>an</strong> ten thous<strong>an</strong>d tinymuscles attached to the bases of the feathers. Behold the parts of a precious instrument of aerospace,unparalleled in design <strong>an</strong>d workm<strong>an</strong>ship by hum<strong>an</strong> technology” (Adam <strong>an</strong>d Evolution, p. 222).Oxford University professor Richard Dawkins has made a name for himself by spewing outhatred toward the God of the <strong>Bible</strong> <strong>an</strong>d saying all sorts of ridiculous things. One of the silliest isthat “feathers are modified reptili<strong>an</strong> scales” (Climbing Mount Improbable, 1996, p. 113).Right. There’s barely <strong>an</strong>y difference to speak of, except that scales are folds in the skin, whereas“feathers are complex structures with a barb, barbules, <strong>an</strong>d hooks [that] originate in a totallydifferent way, from follicles inside the skin in a m<strong>an</strong>ner akin to mammali<strong>an</strong> hair” (Jonath<strong>an</strong>Sarfati, Refuting Evolution, p. 64). Dr. Sarfati adds, “For scales to have evolved into feathersme<strong>an</strong>s that a signific<strong>an</strong>t amount of genetic information had to arise in the bird’s DNA which wasnot present in that of its alleged reptile <strong>an</strong>cestor.”286


Bellows-like lungs would have to evolve into the avi<strong>an</strong> sac-like lungs.“Bird respiration involves a unique ‘flow-through ventilation’ into a set of nine interconnecting flexible air sacss<strong>an</strong>dwiched between muscles <strong>an</strong>d under the skin. The air sacs contain few blood vessels <strong>an</strong>d do not take partin oxygen exch<strong>an</strong>ge, but rather function like bellows to move air through the lungs. The air sacs permit aunidirectional flow of air through the lungs resulting in higher oxygen content th<strong>an</strong> is possible with thebidirectional air flow through the lungs of reptiles <strong>an</strong>d mammals. ... The unidirectional flow through bird lungsnot only permits more oxygen to diffuse into the blood but also keeps the volume of air in the lungs nearlyconst<strong>an</strong>t, a requirement for maintaining a level flight path” (The New Answers Book 1, pp. 300, 301).Dr. Jonath<strong>an</strong> Sarfati also describes the vast difference between the reptili<strong>an</strong> <strong>an</strong>d the avi<strong>an</strong>breathing systems.“Drastic ch<strong>an</strong>ges are needed to turn a reptile lung into a bird lung. Reptile lungs work like bellows, the air isdrawn in, <strong>an</strong>d the stale air is then breathed out the same way it came in. In the lung, blood extracts the oxygen<strong>an</strong>d releases carbon dioxide on the surfaces of ingrowths called septae (singular septa). But birds have acomplicated system of air sacs, even involving the hollow bones. This system keeps air flowing in onedirection through special tubes (parabronchi, singular parabronchus) in the lung, <strong>an</strong>d blood moves through thelung’s blood vessels in the opposite direction for efficient oxygen uptake, <strong>an</strong> excellent engineering design.How would the ‘bellows’-style lungs of reptiles evolve gradually into avi<strong>an</strong> lungs?” (Refuting Evolution, pp. 66,67).Michael Denton, Ph.D. in biochemistry from King’s College, London, observes:“Just how such a different respiratory system could have evolved gradually from the st<strong>an</strong>dard vertebratedesign is f<strong>an</strong>tastically difficult to envisage, especially bearing in mind that the mainten<strong>an</strong>ce of respiratoryfunction is absolutely vital to the life of <strong>an</strong> org<strong>an</strong>ism to the extent that the slightest malfunction leads to deathwithin minutes. Just as the feather c<strong>an</strong>not function as <strong>an</strong> org<strong>an</strong> of flight until the hooks <strong>an</strong>d barbules arecoadapted to fit together perfectly, so the avi<strong>an</strong> lung c<strong>an</strong>not function as <strong>an</strong> org<strong>an</strong> of respiration until theparabronchi system which permeates it <strong>an</strong>d the air sac system which guar<strong>an</strong>tees the parabronchi their airsupply are both highly developed <strong>an</strong>d able to function together in a perfectly integrated m<strong>an</strong>ner” (Evolution: ATheory in Crisis).Lymph fluid would have to evolve into blood.An egg with a leathery cover would have to evolve into <strong>an</strong> egg with a hardened calciferous shell.A reptile would have to ch<strong>an</strong>ge into a mammal.Dr. Jonath<strong>an</strong> Sarfati lists some of the differences between the mammal <strong>an</strong>d the reptile:* Mammals have a different circulatory system, including red blood cells without nuclei, a heartwith four chambers instead of three <strong>an</strong>d one aorta instead of two, <strong>an</strong>d a fundamentally differentsystem of blood supply to the eye.* Mammals produce milk, to feed their young.* Mammali<strong>an</strong> skin has two extra layers, hair <strong>an</strong>d sweat gl<strong>an</strong>ds.* Mammals have a diaphragm, a fibrous, muscular partition between the thorax <strong>an</strong>d abdomen,which is vital for breathing. Reptiles breathe in a different way.287


* Mammals keep their body temperature const<strong>an</strong>t (warm-bloodedness), requiring a complextemperature control mech<strong>an</strong>ism.* The mammali<strong>an</strong> ear has the complex org<strong>an</strong> of Corti, absent from all reptile ears.* Mammali<strong>an</strong> kidneys have a ‘very high ultrafiltration rate of the blood.’ This me<strong>an</strong>s the heartmust be able to produce the required high blood pressure. Mammali<strong>an</strong> kidneys excrete ureainstead of uric acid, which requires different chemistry. They are also finely regulated tomaintain const<strong>an</strong>t levels of subst<strong>an</strong>ces in the blood, which requires a complex endocrine system(Refuting Evolution, p. 56).A l<strong>an</strong>d-bound reptile brain would have to evolve into <strong>an</strong> avi<strong>an</strong> brain capable of thriving in acompletely different environment.A creature that c<strong>an</strong> only grunt or squeal or croak would have to evolve the ability to sing prettysongs.This would require the evolution of the two sets of membr<strong>an</strong>es that are located in the songbird’ssyrinx (voice box) so that it c<strong>an</strong> produce independent sounds of two voices at once.“Birds vocalize with the syrinx, a sound-producing org<strong>an</strong> located at the junction of the two bronchi at the baseof the trachea. These two bronchial sides c<strong>an</strong> actually be stimulated independently, so they c<strong>an</strong> each producedifferent sounds at the same time, as happens in the clear, flutelike song of the Wood Thrush” (Bird Songs:250 North Americ<strong>an</strong> Birds in Song, foreword by Jon Dunn, p. 6).Birds c<strong>an</strong> take mini-breaths that are so brief <strong>an</strong>d so perfectly synchronized with their songs theydo not produce <strong>an</strong>y discernible gaps.Some birds tr<strong>an</strong>spose songs from one key to <strong>an</strong>other. Some, such as the eastern whipbird <strong>an</strong>d thebuff-breasted wren, sing duets. Some birds engage in countersinging <strong>an</strong>d <strong>an</strong>tiphonal singing,with one bird singing part of a song <strong>an</strong>d <strong>an</strong>other bird singing <strong>an</strong>other part. This requiresknowledge of the duet by both partners <strong>an</strong>d split-second timing in its execution. Some birds evensing matched duetting in a group of four. “Three or more birds sing--males, then females, thenmales, <strong>an</strong>d so on--to produce what sounds like a single melody.”A creature that lives <strong>an</strong>d dies in one place would have to evolve the ability to migrate longdist<strong>an</strong>ces.The arctic tern migrates more th<strong>an</strong> 9,000 miles from the Arctic to the Antarctic. An Alask<strong>an</strong> bartailedgodwit that was tracked with a satellite tag flew 6,800 miles in one eight-day flight(www.plosbiology.org). The golden plover migrates from Alaska to Hawaii, unerringly finding atiny isl<strong>an</strong>d in the middle of the Pacific Oce<strong>an</strong> after a journey of 3,000 miles. The whimbrelmigrates non-stop 3,500 miles from the Southampton Isl<strong>an</strong>d in C<strong>an</strong>ada’s Arctic to the mouth ofthe Amazon River in Brazil. One whimbrel that was tagged with a radio tr<strong>an</strong>smitter flew throughHurric<strong>an</strong>e Irene when it was a category 3 storm <strong>an</strong>d survived (“Bird Migrates through Hurric<strong>an</strong>eIrene,” USA Today, August 28, 2011). The bar-headed goose migrates over the Himalay<strong>an</strong>288


mountains, flying more th<strong>an</strong> five <strong>an</strong>d a half miles high where there is little oxygen. The rubythroatedhummingbird flies non-stop 450 miles across the Gulf of Mexico in 20 hours, beating itstiny wings nearly 3 million times on that amazing journey.And this amazing reptile to bird evolutionary process, which is blind <strong>an</strong>d non-intelligent <strong>an</strong>ddirectionless, would have to produce 24 orders of birds from eagles to woodpeckers to sw<strong>an</strong>s topenguins to hummingbirds!Career biology instructor Kenneth Poppe observes:“Try to imagine the incredible numbers of oddball species necessary to bridge the gaps between <strong>an</strong>y lizard<strong>an</strong>d <strong>an</strong>y bird. It takes a most active imagination to conjure even a hypothetical fossil record. For example,describe the <strong>an</strong>atomy of <strong>an</strong> intermediate species that tr<strong>an</strong>sitions from cold- to warm-blooded, which a reptilewould have to do en route to becoming a bird. Considering the specificities <strong>an</strong>d complexities of both metabolicsystems, <strong>an</strong>y type of ‘half <strong>an</strong>d half’ would be something out of poorly done science fiction” (ReclaimingScience from Darwinism, p. 218).The Croco-birdAn even more ridiculous idea, if that is possible, held by some scientists, is that birds evolvedfrom the crocodylomorpha or <strong>an</strong> <strong>an</strong>cient type of “terrestrial crocodile.”At a conference in Bavaria in September 1984, this view was put forth as one of the possiblepaths of bird evolution. The textbook Underst<strong>an</strong>ding Biology through Evolution by Bruce Olsencalls crocodiles <strong>an</strong>d birds “cousins” <strong>an</strong>d claims that both evolved through the archosaur (“rulinglizard”).Though attempts have been made to describe how a crocodile could become a bird, even themost ardent evolutionists have to admit that they “c<strong>an</strong>not as yet offer <strong>an</strong>y plausible expl<strong>an</strong>ationfor the origin of the unique shaft, barbs, <strong>an</strong>d barbules without which modern feathers would haveneither aerodynamic nor insulatory function” (Regal, The Quarterly Review of Biology, 1975, p.35).That could be the mother of all understatements! We have already seen some of the amazingphysical ch<strong>an</strong>ges that would be necessary for a dinosaur of <strong>an</strong>y type to evolve into a bird.At the genetic level, there are billions of things that would have to ch<strong>an</strong>ge to turn a crocodile intoa bird. As the biochemist Dr. Du<strong>an</strong>e Gish observes, “What makes such stories or scenarios soincredible is the belief of evolutionists that whatever is needed will be produced by geneticch<strong>an</strong>ge or mutations, which are totally r<strong>an</strong>dom with no particular end in view” (Evolution: TheFossils Still Say No, p. 104).Further, what motivation could a crocodile have in becoming a bird? He is already perfectlyadapted (one could even say “designed”) for his earth-bound environment.289


Was he discontented? Did he have a secret wish to fly? Where would such a str<strong>an</strong>ge impulsecome from? If it were <strong>an</strong> outside force that moved him in that direction, what was that force?Blind evolution? The “law” of natural selection? Aliens? Gaia? Magic?And all along the evolutionary trail from croc to bird, if this actually happened, the poor crocobirdwould have developed things that would be of no use to him in his natural environment, <strong>an</strong>dwould, in fact, have been absolute hindr<strong>an</strong>ces. I am thinking of things such as a half wing. Tryrunning around with half a wing h<strong>an</strong>ging from your side! Try building a crocodile nest with littlebird feet! Try breathing when your breathing apparatus has begun to morph into a completelydifferent system!And let’s suppose that somehow <strong>an</strong>d for some reason the crocodile developed every necessarypart of the flying equipment <strong>an</strong>d survived the torturous path of existing as a part-croc, part-bird,who would teach him how to fly? There would have been no birds to imitate, because this fellowwas supposedly the first bird. How m<strong>an</strong>y attempts would the croco-bird have to make before hegot airborne? Maybe he climbed a tall tree (a crocodile that c<strong>an</strong> learn to fly c<strong>an</strong> doubtless climb atree) <strong>an</strong>d practiced gliding for a while in order to get the h<strong>an</strong>g of it. Why would a crocodile w<strong>an</strong>tto jump out of a tree? Why didn’t it hurt itself <strong>an</strong>d just quit such nonsense long before <strong>an</strong>ythingproductive happened? Sooner or later the croco-bird had to have taken off on his own. Maybe hefound <strong>an</strong> incline <strong>an</strong>d r<strong>an</strong> as fast as his little croco-bird feet could go <strong>an</strong>d got airborne that way,kind of like the Wright Brothers at Kitty Hawk. Just what was that first croco-bird flight like?Wouldn’t it have been something to see!Once the croco-bird got off the ground, what would he do? Would a flying crocodile be afraid ofheight?Evolutionists would argue, perhaps, that they don’t believe that birds evolved from a moderncrocodile but from <strong>an</strong> extinct kind. O.K. Take <strong>an</strong>y old type of crocodile you w<strong>an</strong>t, big or small,terrestrial or aquatic, <strong>an</strong>d the scenario is the same.No wonder science fiction has been so closely associated with evolution. (See the report“Beware of Science Fiction” at the Way of Life web site.)Darwin: Look for Countless IntermediariesA few questionable fossils proffered as missing links do not prove evolution. As Charles Darwinsaid, his doctrine requires the existence of COUNTLESS intermediaries.Phillip Johnson observes:“if we are testing Darwinism rather th<strong>an</strong> merely looking for a confirming example or two, then a singlegood c<strong>an</strong>didate for <strong>an</strong>cestor status is not enough to save a theory that posits a worldwide history ofcontinual evolutionary tr<strong>an</strong>sformation” (Philip Johnson, Darwin on Trial, p. 81).290


What If Some Dinosaurs Had Feathers?The “evidence” that some dinosaurs had feathers is highly questionable, but what if some type ofdinosaur creature did have feathers?As Ken Ham observes:“What if a dinosaur fossil was found with feathers on it? Would that prove that birds evolved from dinosaurs?No, a duck has a duck bill <strong>an</strong>d webbed feet, as does a platypus, but nobody believes that this proves thatplatypuses evolved from ducks. The belief that reptiles or dinosaurs evolved into birds requires reptili<strong>an</strong> scaleson the way to becoming feathers, that is, tr<strong>an</strong>sitional scales, not fully formed feathers. A dinosaur-like fossilwith feathers would just be <strong>an</strong>other curious mosaic, like the platypus, <strong>an</strong>d part of the pattern of similaritiesplaced in creatures to show the h<strong>an</strong>d of the one true Creator God who made everything” (The New AnswersBook 1, p. 173).Mythical Evolutionary ArtThe dino-bird hypothesis has been most successfully promoted as <strong>an</strong> icon of evolution via theuse of mythical art.The drawings <strong>an</strong>d models of dino-birds in books <strong>an</strong>d museums are a great deception. Withoutsupporting evidence, features are added to dinosaurs to make them look bird-like <strong>an</strong>d theresulting mythical creations are presented as icons of evolution to <strong>an</strong> unsuspecting public. Evensome evolutionists have protested this practice.“In <strong>an</strong> open letter to the National Geographic society, Dr. Storrsolson, a Smithsoni<strong>an</strong> <strong>Institute</strong> evolutionscientist, has referred to the practice of adding features to dinosaurs as ‘propag<strong>an</strong>da, hype, wishfulthinking, melodramatic, nonsense, spurious, f<strong>an</strong>tasia, <strong>an</strong>d a hoax.’ He wrote, ‘... the idea of featureddinosaurs <strong>an</strong>d the theropod origin of birds is being actively promulgated by a cadre of zealous scientists actingin concert with certain editors at Nature <strong>an</strong>d National Geographic who themselves have become outspoken<strong>an</strong>d highly biased proselytizers of the <strong>faith</strong>. Truth <strong>an</strong>d careful scientific weighing evidence have beenamong the first casualties in their program, which is now fast becoming one of the gr<strong>an</strong>der scientifichoaxes of our age’” (letter dated November 1, 1999, cited from the documentary Evolution: The Gr<strong>an</strong>dExperiment).ProavisGerhard Heilm<strong>an</strong>n's The Origin of Birds (1926) featured a life-like picture of Proavis, thesupposed missing link. It is depicted with both scales <strong>an</strong>d feathers <strong>an</strong>d is shown climbing a tree<strong>an</strong>d gliding through the air like a flying squirrel. This is pure myth. There is no fossil evidencefor such a creature, but it fit Heilm<strong>an</strong>n’s “tree-down” proposition that dinosaurs first developedthe ability to glide before they developed powered flight. Heilm<strong>an</strong>n hated God <strong>an</strong>d the <strong>Bible</strong>. His1940 book The Universe <strong>an</strong>d Tradition is “peppered with <strong>an</strong>ti-religious feelings.”In spite of its mythical character, “the impact of Heilm<strong>an</strong>n's book c<strong>an</strong>not beexaggerated” (Chambers, p. 163). That is no doubt true. Only the Lord c<strong>an</strong> calculate how m<strong>an</strong>ypeople have been influenced to believe in evolution <strong>an</strong>d thus to disbelieve the <strong>Bible</strong> because ofdeceptive evolutionary art.291


BambiraptorBambiraptor was unveiled in 1995 as the latest evidence for dinosaur to bird evolution. Thewell-preserved fossil was found in Mont<strong>an</strong>a <strong>an</strong>d looks like a Velociraptor, which is a chickensizedT. rex.The skeleton <strong>an</strong>d a reconstruction were exhibited at the 2000 Florida Symposium on DinosaurBird Evolution. Bri<strong>an</strong> Cooley’s reconstruction magically tr<strong>an</strong>sformed the bare skeleton into abird-like dinosaur, with bird-like eyes in bird-like orientation, bird-like leg muscles, even prettybird feathers! (See Icons of Evolution, p. 129.)Jonath<strong>an</strong> Wells makes the import<strong>an</strong>t observation that “nothing remotely resembling feathers wasfound with the fossil” (Icons of Evolution, p. 128).The Australia Museum in Sydney has <strong>an</strong> exhibit “proving” the evolution of dinosaur to bird. Onedisplay case features Bambiraptor, Archaeopteryx, <strong>an</strong>d a pheas<strong>an</strong>t. The Bambiraptor is running,looking for all the world as if it is trying to get off the ground, while the Archaeopteryx is flyinglevel, not far off the ground above the Bambiraptor, perhaps a bit unsteadily as a newcomer toflight, with the pheas<strong>an</strong>t soaring easily above its supposed evolutionary predecessors.This is myth perpetrated through evolutionary art <strong>an</strong>d the f<strong>an</strong>ciful placement of skeletons.SUMMARY OF THE EVIDENCE AGAINST THE DOCTRINE OF BIRD EVOLUTION1. After years of being called a missing link, Archaeopteryx is now being treated as a “true bird”by evolutionists.2. It is impossible to prove from the fossil record that one type of creature evolved into <strong>an</strong>othertype.3. To ch<strong>an</strong>ge a small dinosaur into a bird would require a miracle as great as that described inGenesis 1.4. The artwork pertaining to bird evolution is mythical.REVIEW QUESTIONS ON ARCHAEOPTERYX AND BIRD EVOLUTION1. When was the first fossil Archaeopteryx found <strong>an</strong>d in what country?2. Who first proposed that birds evolved from dinosaurs?3. What fossil did this m<strong>an</strong> use as “evidence” for this?4. What is the title of Paul Chambers’ book about the history of Archaeopteryx?5. What are the two major evolutionary theories about how birds evolved?292


6. Paul Chambers says, “Most now feel that the Archaeopteryx is actually a primitive ______rather th<strong>an</strong> a feathered reptile.”7. World bird authority Al<strong>an</strong> Feduccia says the Archaeopteryx “is a _______.”8. What type of feathers did the Archaeopteryx have?9. What type of bones did the Archaeopteryx have?10. A CT sc<strong>an</strong> found that Archaeopteryx “had the keen sense of hearing, bal<strong>an</strong>ce, spatialperception <strong>an</strong>d coordination needed to ______.”11. Fr<strong>an</strong>cis Hitching says, “Every one of its supposed reptili<strong>an</strong> feature c<strong>an</strong> be found in variousspecies of undoubted _______.”12. What is signific<strong>an</strong>t about the fact that Archaeopteryx had teeth?13. What are five things that would be necessary for a reptile to ch<strong>an</strong>ge into a bird?14. What are barbules <strong>an</strong>d what is their purpose?15. What are three differences between the mammal <strong>an</strong>d the reptile?16. The unidirectional flow-through bird lungs keeps the volume of air in the lungs nearly______.”17. What is unique about the songbird’s voice box?18. The Arctic Tern migrates _________ miles from ____________ to _______________?19. Darwin said his doctrine requires how m<strong>an</strong>y intermediaries?20. If it were proven that some dinosaurs had feathers, why would this not prove that birdsevolved from dinosaurs?21. The dino-bird hypothesis has been most successfully promoted as <strong>an</strong> icon of evolution via theuse of ____________ _______.22. In evolutionary art, features are added to dinosaurs to make them look __________.23. Dr. Storrsolson of the Smithsoni<strong>an</strong> <strong>Institute</strong> referred to the practice of adding bird-likefeatures to dinosaurs as “_____________ ... <strong>an</strong>d a ________.”BILLIONS OF YEARSThe idea that the universe is billions of years old is probably the major evolutionary icon that isused to “prove” evolution <strong>an</strong>d to contradict the <strong>Bible</strong>’s teaching on origins.Before Darwin published On the Origin of Species in 1859, doubt had been cast on the <strong>Bible</strong>’syoung earth teaching through Charles Lyell’s uniformitari<strong>an</strong> “theory” of geology with its claimthat the earth is millions of years old. As I<strong>an</strong> Taylor comments,“... the revolution from young earth to old earth was the snowball starting the whole aval<strong>an</strong>che that eventuallych<strong>an</strong>ged m<strong>an</strong>kind’s entire worldview” (In the Minds of Men, p. 284).Lyell was as much a <strong>Bible</strong> hater as he was a geologist. His objective was to destroy the authorityof the Genesis record. He hoped to use his uniformitari<strong>an</strong> “theory” to drive men “out of theMosaic record” (Life, Letters, <strong>an</strong>d Journals of Sir Charles Lyell, I, pp. 253, 256, 328, cited fromJohn Whitcomb, The World that Perished, p. 70). Darwin <strong>an</strong>d his fellow evolutionists lovedLyell’s uniformitari<strong>an</strong> doctrine because it provided them with the eons of time needed to makeevolution seem feasible.293


“... it was the imperative need for great <strong>an</strong>tiquity that deposed catastrophism, rather th<strong>an</strong> <strong>an</strong>y newscientific discoveries or observations; it was a new way of looking at things, not a new piece ofknowledge. ... Darwinists needed time, <strong>an</strong>d lots of it: uniformitari<strong>an</strong>s had the geological theory thatdemonstrated great <strong>an</strong>tiquity. ... Thus <strong>an</strong> unusual academic interdependence spr<strong>an</strong>g up between the twosciences that continues to this day. A geologist wishing to date a rock stratum would ask <strong>an</strong> evolutionist’sopinion on the fossils it contained. An evolutionist having difficulty dating a fossil species would turn to thegeologist for help. Fossils were used to date rocks: rocks were used to date fossils” (Richard Milton,Shattering the Myths of Darwinism, p. 28).Radiometric dating was invented in the early 20th century <strong>an</strong>d is alleged to provide “absolute”results.“Radiometric dating is based on the fact that radioactive isotopes decay to form isotopes of different elements.The starting isotope is called the parent <strong>an</strong>d the ending is called the daughter. The time it takes for one half ofthe parent atoms to decay to the daughter atoms is called the half-life. If certain things are known, it ispossible to calculate the amount of time since the parent isotope beg<strong>an</strong> to decay” (Roger Patterson, EvolutionExposed, p. 112).The following facts provide <strong>an</strong> import<strong>an</strong>t background for interpreting evolutionary datingsystems:1. Every evolutionary dating method is built upon evolutionary assumptions.The Burning C<strong>an</strong>dleThe evidence for evolution is always dependent on evolutionary assumptions. Remove theassumptions, <strong>an</strong>d the “evidence” v<strong>an</strong>ishes. The following example is excerpted from The WorldThat Perished by John Whitcomb:“M<strong>an</strong>y scientists claim to have nearly infallible methods for determining the age of the earth <strong>an</strong>d its variousformations. But all of these methods are built upon two basic <strong>an</strong>d unprovable assumptions: (1) the assumptionof starting point or original condition <strong>an</strong>d (2) the assumption of a uniform rate of ch<strong>an</strong>ge from that starting pointto the present. Consider a burning c<strong>an</strong>dle in <strong>an</strong> ab<strong>an</strong>doned house. It is now burning at the rate of one inch <strong>an</strong>hour. Question: How long has it been burning <strong>an</strong>d, thus, how long ago was the house ab<strong>an</strong>doned? Answer:No one c<strong>an</strong> know until it c<strong>an</strong> be shown how high the c<strong>an</strong>dle was when it was last lit <strong>an</strong>d how fast it wasburning originally! Question: How old is the earth? Answer: No one c<strong>an</strong> know unless it c<strong>an</strong> be shown what itwas like when it beg<strong>an</strong> <strong>an</strong>d how rapidly it has ch<strong>an</strong>ged since then!”The HourglassThe following illustration is from The New Answers Book by Ken Ham:Radioisotope dating c<strong>an</strong> be better understood using <strong>an</strong> illustration with <strong>an</strong> hourglass. If we walk into a room<strong>an</strong>d observe <strong>an</strong> hourglass with s<strong>an</strong>d at the top <strong>an</strong>d s<strong>an</strong>d at the bottom, we could calculate how long thehourglass has been running. By estimating how fast the s<strong>an</strong>d is falling <strong>an</strong>d measuring the amount of s<strong>an</strong>d atthe bottom, we could calculate how much time has elapsed since the hourglass was turned over. All ourcalculations could be correct (observational science), but the result could be wrong. This is because we failedto take into account some critical assumptions.1. Was there <strong>an</strong>y s<strong>an</strong>d at the bottom when the hourglass was first turned over (initial conditions)?2. Has <strong>an</strong>y s<strong>an</strong>d been added or taken out of the hourglass?294


3. Has the s<strong>an</strong>d always been falling at a const<strong>an</strong>t rate?Since we did not observe the initial conditions when the hourglass time started, we must make assumptions.All three of these assumptions c<strong>an</strong> affect our time calculations. If scientists fail to consider each of these threecritical assumptions, then radioisotope dating c<strong>an</strong> give incorrect ages (The New Answers Book, 2006, p. 117).The evolutionist assumes that he knows the conditions that existed at the formation of rocks he istesting. He assumes a uniformitari<strong>an</strong> process since then, <strong>an</strong>d other things. In fact, these are thingshe does not know <strong>an</strong>d that have not been scientifically proven, but without such knowledge it isimpossible to ascertain whether the dating results are accurate.There is evidence, in fact, that decay rates are not stable. See, for example, Bri<strong>an</strong> Thomas,“Radioactive Decay Rates Not Stable,” <strong>Institute</strong> for Creation Research, Aug. 5, 2009.The RATE ProjectThe RATE project (Radioisotopes <strong>an</strong>d the Age of The Earth) was conducted by a team of eightPh.D. scientists between 1997 <strong>an</strong>d 2005.“The objective was to gather data commonly ignored or censored by evolutionary st<strong>an</strong>dards of dating. Thescientists reviewed the assumptions <strong>an</strong>d procedures used in estimating the ages of rocks <strong>an</strong>d fossils. Theresults of the carbon-14 dating demonstrated serious problems for long geologic ages. Samples were takenfrom ten different coal layers that, according to evolutionists, represent different time periods in the geologiccolumn (Cenozoic, Mesozoic, <strong>an</strong>d Paleozoic). ... The coal samples, which dated millions to /≥/hundreds ofmillions of years old based on st<strong>an</strong>dard evolution time estimates, all contained measurable amounts of 14 C[carbon-14]. In all cases, careful precautions were taken to eliminate <strong>an</strong>y possibility of contamination fromother sources. Samples in all three ‘time periods’ displayed signific<strong>an</strong>t amounts of 14 C. This is a signific<strong>an</strong>tdiscovery. Since the half-life of 14 C is relatively short (5,730 years), there should be no detectable 14 C left afterabout 100,000 years. The average 14 C estimated age for all the layers from these three time periods wasapproximately 50,000 years. However, using a more realistic pre-Flood 14 C/ 12 C ratio reduces that age to about5,000 years” (The New Answers Book 1, pp. 85, 86).The details of the RATE research was published in two books: Radioisotopes <strong>an</strong>d the Age of theEarth: A Young-Earth Creationist Research Initiative (2000) <strong>an</strong>d Results of a Young-EarthCreationist Research Initiative (2005).2. Evolutionary dating methods give widely differing results.This is known as THE ANOMALY FACTOR. Scientists have tried to eliminate this, but theyhave been unsuccessful.Rock paintings in the South Afric<strong>an</strong> bush in 1991 were dated by Oxford University’s radiocarbonaccelerator as being 1,200 years old, which was signific<strong>an</strong>t because it would have been the oldestbushm<strong>an</strong> paintings found in the open country. It turned out that they were painted by Jo<strong>an</strong>Ahrens’ art class in Capetown a few years earlier <strong>an</strong>d deposited in the bush by thieves. Afterdescribing this humorous episode, Richard Milton comments, “The signific<strong>an</strong>ce of incidentssuch as this is that mistakes c<strong>an</strong> only be discovered in those rare cases where ch<strong>an</strong>ce gr<strong>an</strong>ts ussome external method of checking the dating technique. Where no such external verification295


exists, we have simply to accept the verdict of carbon dating” (Shattering the Myths ofDarwinism, p. 34).Volc<strong>an</strong>ic rocks in Hawaii were dated by potassium-argon at 160 million to 3 billion years old,when they were actually formed in <strong>an</strong> eruption in 1801 (Milton, Shattering the Myths, p. 47)Rocks formed between 1949 <strong>an</strong>d 1975 by the Mount Ngauruhoe volc<strong>an</strong>o in New Zeal<strong>an</strong>d weredated at between 270,000 <strong>an</strong>d 3.5 million years old (A. A. Snelling, “The Cause of AnomalousPotassium-Argon ‘Ages’ for Recent Andesite Flows at Mt. Ngauruhoe,” Proceedings of theFourth International Conference on Creationism, edited by E. Walsh, 1998, pp. 503-525).Louis Leakey’s Zinj<strong>an</strong>thropus skull was dated to 1.75 million years by the University ofCalifornia using the potassium-argon method <strong>an</strong>d to 10,100 years using carbon-14 (Taylor, In theMinds of Men, pp. 240, 241).A rock from Mount St. Helens’ 1986 volc<strong>an</strong>ic eruption was dated at 350,000 years by thepotassium-argon method (S. A. Austin, “Excess Argon within Mineral Concentrates from theNew Dacite Lava Dome at Mount St. Helens Volc<strong>an</strong>o,” Creation Ex Nihilo Technical Journal,Vol. 10, No. 3, 1986).A layer of volc<strong>an</strong>ic ash at Lake Turk<strong>an</strong>a, Kenya, was dated by three different radiometric datingteams (Milton, Shattering the Myths, pp. 53-55). A Cambridge team obtained dates r<strong>an</strong>ging from0.5 to 17.5 million years. A team at Berkeley obtained dates r<strong>an</strong>ging from 1.5 to 6.9 millionyears. A team of the Australi<strong>an</strong> National University got a date of 1.88 million years. The latterwas accepted as a compromise, but this is not science; it is guessing! With such wildly differingresults, the scientists should simply admit that their dating methods don’t work <strong>an</strong>d that theydon’t have the foggiest idea how to date rocks accurately.Dr. Steve Austin, a member of the RATE group, had samples tested from the alleged oldest <strong>an</strong>dyoungest strata of the Gr<strong>an</strong>d C<strong>an</strong>yon. He used the isochron dating method, which is supposed tobe infallible. The oldest rocks were dated at 1.07 billion years while the youngest were dated at1.34 billion (The New Answers Book, p. 119). Thus, the infallible isochron dating method tells usthat the youngest strata is 270 million years older th<strong>an</strong> the oldest strata!In <strong>an</strong>other RATE study, rocks from various sites at the Gr<strong>an</strong>d C<strong>an</strong>yon were dated by fourradioisotope methods using commercial laboratories. One set of rocks gave dates r<strong>an</strong>ging from841 million to 1.3 billion years (The New Answers Book, p. 121). The dates of rocks from theBeartooth Mountains of northwest Wyoming r<strong>an</strong>ged from 1.5 billion to 2.6 billion years.Dating methods that are this wildly variable <strong>an</strong>d contradictory surely lack <strong>an</strong>y element of realscientific authority.3. Evolutionists are highly selective in choosing dates.296


Typically they select dates they prefer while ignoring those they find unacceptable. Datingmethods that return a young age for the earth are ignored. Again, this is not science; it is mythmaking.“Science has proposed m<strong>an</strong>y methods of geochronometry ... but of these m<strong>an</strong>y methods, only one technique--that of the radioactive decay of ur<strong>an</strong>ium <strong>an</strong>d similar elements--yields <strong>an</strong> age for the Earth of billions of years.And it is this one method that has been enthusiastically promoted by Darwinists <strong>an</strong>d uniformitari<strong>an</strong> geologists,while all other methods have been neglected” (Richard Milton, Shattering the Myths, p. 38).“C14 dating was being discussed at a symposium on the pre-history of the Nile Valley. A famous colleague,Professor [John Otis] Brew, briefly summarized a common attitude among archaeologists towards it, asfollows: IF A C14 DATE SUPPORTS OUR THEORIES, WE PUT IT IN THE MAIN TEXT. IF IT DOES NOTENTIRELY CONTRADICT THEM, WE PUT IT IN A FOOT-NOTE. AND IF IT IS COMPLETELY ‘OUT OFDATE,’ WE JUST DROP IT” (T. Save-Soderbergh <strong>an</strong>d Ingrid U. Olsson, “C14 dating <strong>an</strong> Egypti<strong>an</strong> chronology,”in Proceedings of the Twelfth Nobel Symposium, edited by Ingrid Olsson, New York: John Wiley & Sons,1970).“The chief tool employed to harmonize discord<strong>an</strong>t dates is the simple device of labeling unexpected ages as<strong>an</strong>omalous <strong>an</strong>d, in the future, discarding those rock samples that will lead to the ‘<strong>an</strong>omalous’ dates. Thispractice is the expl<strong>an</strong>ation of why m<strong>an</strong>y dating results seem to support each other--because all samples thatgive ages other th<strong>an</strong> expected values are rejected as being ‘unsuitable’ for dating. ... If all the rejecteddates were retrieved from the waste basket <strong>an</strong>d added to the published dates, the combined resultswould show that the dates produced are the scatter that one would expect by ch<strong>an</strong>ce alone” (Milton,Shattering the Myths, pp. 49, 51).This is admitted by Dr. Richard L. Mauger, associate professor of geology at East CarolinaUniversity:“In general, dates in the ‘correct ball park’ are assumed to be correct <strong>an</strong>d are published, but those indisagreement with other data are seldom published nor are discrep<strong>an</strong>cies fully explained” (“K-Ar Ages ofBiotites from Tuffs in Eocene Rocks,” Contributions to Geology, Vol. 15, no. 1, 1977, p. 37).Professional pressures motivate scientists to conform to expected dating results:“... there are powerful professional pressures on scientists to conform to a consensus. Dating geologists areoffended by the suggestion that their beliefs c<strong>an</strong> or would influence the dates obtained. Yet nothing could beeasier or more natural. Take for example a rock sample from the late Cretaceous, a period which is universallybelieved to date from some 65 million years ago. Any dating scientist who obtained a date from the sameof, say, 10 million years or 150 million years, would not publish such a result because he or she will,quite sincerely, assume it was in error. On the other h<strong>an</strong>d, <strong>an</strong>y dating scientist who did obtain a date of 65million years would hasten to publish it as widely as possible. Thus the published dating figures alwaysconform to preconceived dates <strong>an</strong>d never contradict those dates” (Milton, Shattering the Myths, p. 51).“It may come as a shock to some, but fewer th<strong>an</strong> 50 percent of the radiocarbon dates from geological<strong>an</strong>d archaeological samples in northeastern North America have been adopted as acceptable byinvestigators” (J. Ogden, director of a radiocarbon laboratory, Annals of the New York Academy of Science,1977, 288:167).I<strong>an</strong> Taylor, <strong>an</strong> engineer, observes,“None of this is ever mentioned in popular magazines <strong>an</strong>d textbooks, <strong>an</strong>d the impression is left in the reader’smind that ‘absolute’ chronology has been established by the radiocarbon method” (Taylor, In the Minds ofMen, pp. 317, 318).297


4. Most dating methods point to a young earth.Walt Brown, Ph.D. in mech<strong>an</strong>ical engineering from MIT, lists 22 dating methods that point to ayoung earth. See In the Beginning: Compelling Evidence for Creation <strong>an</strong>d the Flood, pp. 37-41.Andrew Snelling, Ph.D. in geology, lists several dating methods that point to a young earth. SeeEarth’s Catastrophic Past, Volume 2.Following are some questions that evolutionists need to <strong>an</strong>swer. These are by Mark Cadwallader,a chemical engineer working in product development <strong>an</strong>d material failure investigations(Creation Spelled Out):Why do the earliest civilizations <strong>an</strong>d written history date back less th<strong>an</strong> 10,000 years?Why do the oldest trees happen to be just a few thous<strong>an</strong>d years old?Why is there so little helium in the atmosphere if such a quickly diffusing gas is escaping into theatmosphere from rocks at high rates?Why are there radioactive halos preserved in gr<strong>an</strong>ite rocks from elements with half-lives of onlyseveral minutes? The halos are like preserved bubbles which should have passed on out throughmolten rock that supposedly took millions of years to cool.Why do polystrate fossils pierce through so m<strong>an</strong>y different layers of supposed “geologic time”?Why are carbon-14 dating measurements continually finding mere thous<strong>an</strong>ds of years forfossilized trees, <strong>an</strong>d why is C-14 being found in some diamonds <strong>an</strong>d coal in which all theradioactive carbon with a relatively short half-life should be long gone because they aresupposedly millions of years old?Why are m<strong>an</strong>y gas <strong>an</strong>d oil reservoirs under such high pressures, so that they become “gushers”<strong>an</strong>d flow of their own accord, when rock porosity, permeability, <strong>an</strong>d cracks are all around torelieve pressure over the supposed millions of years that the fossil fuels have been there?Why is the earth’s magnetic field decaying so rapidly, extrapolating backwards to levels thatwould be destabilizing within approximately 10,000 years?Why do we see so m<strong>an</strong>y comets in our solar system, since the comet tails are evidence of theirvolatile material boiling away as they pass by the sun? They should all have been consumed <strong>an</strong>dinvisible by now if the solar system is billions of years old.Why haven’t the continents eroded nearly flat?Why haven’t the oce<strong>an</strong>s accumulated sediment thous<strong>an</strong>ds of feet deep if the earth is reallybillions of years old?Why aren’t the oce<strong>an</strong>s much saltier at the rate they accumulate salt, at least like the Great SaltLake <strong>an</strong>d the Dead Sea, if they are so old?Dr. David Stone offers the following challenge to students: “The observations cited in thequestions above are all affirmative evidence for a young earth. Evolutionists will always come upwith stories to try to explain away the simple, direct implication of these observations. It’s up toyou to discern between stories <strong>an</strong>d evidence.”298


We would ask <strong>an</strong>other question: What explains the existence of biomaterials <strong>an</strong>d soft tissue infossils that are allegedly millions of years old?“Researchers have uncovered biological molecules like proteins, DNA, <strong>an</strong>d pigments from rocks that aresupposedly millions of years old. Laboratory studies on m<strong>an</strong>y of these materials indicate that they will onlysurvive thous<strong>an</strong>ds, not millions, of years. DNA is particularly prone to decay, yet <strong>an</strong>cient fossil ‘pl<strong>an</strong>ts, bacteria,mammals, Ne<strong>an</strong>derthals, <strong>an</strong>d other archaic hum<strong>an</strong>s have had short aDNA sequences identified.’ ...“Bones are often fossilized through mineral replacement. However, soft bone <strong>an</strong>d other original biomaterialsare continually being discovered. For example, some ‘fossil’ material is actual collagen protein from theoriginal <strong>an</strong>imal. Since laboratory studies have consistently shown that even well-preserved collagen shouldturn to dust in 30,000 years, these fossils must be much younger th<strong>an</strong> conventional dating indicates.“One mummified (not fossilized) hadrosaur that was examined in a Discovery Ch<strong>an</strong>nel special in September2008 is not made of scattered collagen fibers, but whole tissues--in fact, its whole body--are still intact!Dubbed ‘Leonardo,’ its skin pattern <strong>an</strong>d stomach contents are discernible, making it ‘unquestionably one of themost unexpected <strong>an</strong>d import<strong>an</strong>t dinosaur discoveries of all time.’ But its startling preservation was only‘unexpected’ by those who believe that Leonardo is 77 million years old” (Bri<strong>an</strong> Thomas, “FossilizedBiomaterials Must Be Young,” Acts & Facts, 38 (6): 17, 2009, <strong>Institute</strong> for Creation Research).A mosasaur fossil (a 40-foot-long marine reptile) at the Dinosaur <strong>Institute</strong> of the National HistoryMuseum of Los Angeles County, supposedly millions of years old, has retina pigment, driedblood residue, <strong>an</strong>d “preservation of skin structures from all parts of the body” (J. Londgren,“Convergent Evolution in Aquatic Tetrapods: Insights from <strong>an</strong> Exceptional Fossil Mosasaur,”PLoS ONE, 5 (8): e1198, 2010, cited from Bri<strong>an</strong> Thomas, “Extraordinary Mosasaur FossilReveals Soft Tissues,” Acts & Facts, 39 (11): 19, 2010).In 2005, Mary Schweitzer <strong>an</strong>d her colleagues published a paper in Science magazine describingthe presence of soft tissue in the fossilized femur of a Tyr<strong>an</strong>nosaurs rex unearthed in Mont<strong>an</strong>a.“Schweitzer et al. reported the presence of structures that appeared to be blood vessels <strong>an</strong>d blood cells withnuclei where DNA could be found. M<strong>an</strong>y of the tissues could be stretched repeatedly <strong>an</strong>d returned to theiroriginal shape indicating the presence of elastic proteins commonly found in blood vessels. Pictures of thetissue <strong>an</strong>d experiments comparing the T. rex tissue with ostrich bone tissue appeared to confirm that thematerial was soft tissue. The presence of soft tissue, which decomposes rapidly after <strong>an</strong> org<strong>an</strong>ism dies, fitsthe Creation model (asserting that dinosaurs lived recently, in the last 10,000 years) better th<strong>an</strong> <strong>an</strong>evolutionary scenario making dinosaurs older th<strong>an</strong> 65 million years” (D<strong>an</strong>iel Criswell, “How Soon Will JurassicPark Open?” Impact # 396, June 2006).In 2009, researchers reconstituted dried ink from a “150 million-year-old” fossil squid’s ink sac.They even used the ink to draw a picture of what the extinct squid looked like. Scientists were“stunned” that it “still looks as if it is modern squid ink” (“The 150 million-year-old squidfossil,” Archaeology Daily News, Aug. 18, 2009, archaeologydaily.com).In 2008, BBC News reported on fossil feathers that have retained their pigment colors (“FossilFeathers Reveal Their Hues,” July 8, 2008). The colors are created by biological mel<strong>an</strong>osomesthat have been preserved. The scientists who are studying the feathers have admitted they don’tknow how it is possible that such biomaterial is present in fossils that are supposed to be millionsof years old. Professor Mike Benton of the University of Bristol asks, “How do you square thatwith the well-known fact that the majority of org<strong>an</strong>ic molecules decay in thous<strong>an</strong>ds ofyears?”299


The only <strong>an</strong>swer they have is that since they KNOW that the fossils are millions of years old, itmust therefore be possible for biomaterial to last millions of years! This isn’t science; it’s circularreasoning.Following are some helpful resources on the subject of evolutionary dating methods:Earth’s Catastrophic Past: Geology, Creation <strong>an</strong>d the Flood by Andrew A. Snelling (Volume 2)In the Minds of Men: Darwin <strong>an</strong>d the New World Order by I<strong>an</strong> T. TaylorRadioisotopes <strong>an</strong>d the Age of the Earth: A Young-Earth Creationist Research InitiativeResults of a Young-Earth Creationist Research InitiativeThous<strong>an</strong>ds Not Billions by Don DeYoungStarlight <strong>an</strong>d Time by Russell HumphreysSUMMARY OF THE EVIDENCE AGAINST THE EVOLUTIONARY DATING SYSTEM1. Evolutionary dating methods are based on unproven evolutionary assumptions. Evolutionistsdo not know the conditions that existed when the rocks were formed <strong>an</strong>d they do not knowexactly what has happened since then to possibly ch<strong>an</strong>ge the rate of radioisotope conversion.2. The evolutionary dating methods are highly variable.3. The research performed by the Ph.D. scientists associated with the RATE project(Radioisotopes <strong>an</strong>d the Age of The Earth) has proven that the date of millions of years isimpossible for fossil-bearing rocks throughout the earth, because carbon-14 is still present, <strong>an</strong>dthis me<strong>an</strong>s the rocks are less th<strong>an</strong> 100,000 years old.4. Most dating methods point to a young earth. This include the dating of trees, the amount ofhelium in the atmosphere, polystrate fossils, the high pressure of gas <strong>an</strong>d oil reservoirs, the decayof the earth’s magnetic field, the rate of earth erosion, <strong>an</strong>d the accumulation of sediment in theoce<strong>an</strong>s.REVIEW QUESTIONS ON BILLIONS OF YEARS1. Who was the father of the uniformitari<strong>an</strong> doctrine?2. How did this “theory” undermine the <strong>Bible</strong>’s teaching on origins?3. This m<strong>an</strong> w<strong>an</strong>ted to drive men out of the ____________ record.4. Darwin loved the uniformitari<strong>an</strong> doctrine because it provided him with the ____________needed to make evolution seem feasible.5. Radiometric dating is based on the fact that radioactive isotopes _________ to form isotopesof different ___________.6. The starting isotope is called the _________ <strong>an</strong>d the ending is called the __________.300


7. The time it takes for one half of the parent atoms to decay to the daughter atoms is called the________.8. Every evolutionary dating method is built upon evolutionary _____________.9. John Whitcomb lists what two unprovable assumptions that underlie evolutionary datingmethods?10. To determine how long a c<strong>an</strong>dle has been burning, what two pieces of information must beknown?11. What does RATE st<strong>an</strong>d for?12. What were the credentials of the RATE team?13. What is the half-life of carbon-14?14. There should be no detectable carbon-14 left after _______________ years.15. If traditional dating methods date coal to millions of years but carbon is detected in that coal,what does this me<strong>an</strong>?16. That evolutionary dating methods give widely differing results is called the ____________factor.17. A layer of volc<strong>an</strong>ic ash at Lake Turk<strong>an</strong>a, Kenya, returned dates of from _______ to ________by different radiometric dating teams.18. When Dr. Steve Austin had samples tested from the alleged oldest <strong>an</strong>d youngest strata of theGr<strong>an</strong>d C<strong>an</strong>yon, what was the result?19. Evolutionists are highly _______________ in choosing dates.20. Dating methods that return a young age for the earth are ______________.21. Professor J.O. Brew said “if a C14 date supports our theories, we put it in the ____________;if it does not entirely contradict them, we put it in a ______________; if it is completely out-ofdate,we just _____________.22. Dr. Richard Mauger says that evolutionary dates “in disagreement with other data are seldom_______________.23. What is the professional pressure on scientists to conform to a consensus in dating?24. The published dating figures always conform to ______________ dates <strong>an</strong>d never___________ those dates.25. What are two books by Ph.D. scientists that list dating methods that point to a young earth?26. Why is it signific<strong>an</strong>t that gas <strong>an</strong>d oil reservoirs are under high pressure today?27. What is the signific<strong>an</strong>ce of biomaterials that have been found in fossils that are allegedlymillions of years old?28. What are three examples of biomaterials found in fossils?301


ICONS OF CREATIONEvolutionists say, “Where is the evidence for creation?” We reply, “Everywhere!”Everywhere we look in nature, using our natural eyes or the most powerful microscopes ortelescopes, we find evidence of a Divine Designer.Sir Isaac Newton once said, “In the absence of <strong>an</strong>y other proof, the thumb alone would convinceme of God’s existence.”Biologist Michael Behe, though he is not a biblical creationist, calls “intelligent design” theeleph<strong>an</strong>t in the room for evolutionists:“Imagine a room in which a body lies crushed, flat as a p<strong>an</strong>cake. A dozen detectives crawl around,examining the floor with magnifying glasses for <strong>an</strong>y clue to the identity of the perpetrator. In the middle of theroom, next to the body, st<strong>an</strong>ds a large, gray eleph<strong>an</strong>t. The detectives carefully avoid bumping into thepachyderm’s legs as they crawl, <strong>an</strong>d never even gl<strong>an</strong>ce at it. Over time the detectives get frustrated withtheir lack of progress but resolutely press on, looking even more closely at the floor. ... There is <strong>an</strong> eleph<strong>an</strong>tin the roomful of scientists who are trying to explain the development of life. The eleph<strong>an</strong>t is labeled‘intelligent design.’ To a person who does not feel obliged to restrict his search to unintelligent causes, thestraightforward conclusion is that m<strong>an</strong>y biochemical systems were designed. They were designed not by thelaws of nature, not by ch<strong>an</strong>ce <strong>an</strong>d necessity; rather, they were pl<strong>an</strong>ned” (Darwin’s Black Box, chapter 9,“Intelligent Design”).The “design” argument, in fact, is Scriptural, because the <strong>Bible</strong> says that the creation is evidencefor the existence of <strong>an</strong> Almighty God. See Rom<strong>an</strong>s 1:18-21. This passage says that the invisiblethings of God are seen in creation <strong>an</strong>d that this is <strong>an</strong> evidence that God has given to men. Thepart of God’s character that is witnessed by creation is his “eternal power <strong>an</strong>d Godhead.” Menare therefore without excuse if they do not believe in God <strong>an</strong>d do not seek God. Verse 21 saysthat the reason men do not glorify God is that their hearts are darkened by sin.If <strong>an</strong> individual c<strong>an</strong>not “clearly see” God through creation, it is because his mind has beendarkened through rebellion (2 Corinthi<strong>an</strong>s 4:4).The design argument from nature c<strong>an</strong> be a powerful tool in ev<strong>an</strong>gelism. It c<strong>an</strong> cause people todoubt evolution <strong>an</strong>d to seek God. Consider the case of Dr. Jobe Martin:“In the fall of 1971 I went to Baylor University in Dallas <strong>an</strong>d gave my first lecture. It was on the evolution ofthe tooth. I talked about how these fish scales gradually migrated into the mouth <strong>an</strong>d became teeth. A coupleof students came to me after the class that day <strong>an</strong>d said, ‘Dr. Martin, have you ever investigated the claimsof creation science?’ I had never even heard of it. So I said, ‘Sure, I’ll look into this with you.’ And I’mthinking, kind of as a cocky young professor, ‘I’ll blow these guys away.’“Well, they asked me to study the assumptions that the evolutionists make. In all of my eight years ofscientific education, I had never had a single professor tell me about <strong>an</strong> assumption. So we started lookingat the assumptions. I beg<strong>an</strong> to realize that evolutionists are making some claims that are based onassumptions that aren’t valid, when they tell us that rocks are so old <strong>an</strong>d these kinds of things.“Then they asked me to start studying some <strong>an</strong>imals <strong>an</strong>d see if I thought that <strong>an</strong>imal could have evolved.The first thing that we studied together was this little bug called the bombardier beetle. This little insect,302


which is about a half inch long, mixes chemicals that explode. I beg<strong>an</strong> to think, O.K. how would that evolve?If evolution is true it had to somehow evolve that. Let’s assume it is evolving this defense mech<strong>an</strong>ism, butthe first time that it finally produces the explosion, what happens to the bug? Well, it is destroyed by theexplosion, <strong>an</strong>d we know that splattered bug pieces don’t evolve. So I thought, how could this havehappened? Well, [because of the intricate way it is built] it doesn’t blow itself up. It has <strong>an</strong>other little factoryinside itself <strong>an</strong>d it m<strong>an</strong>ufactures a chemical that acts as a catalyst, so when it squirts that chemical intothese other chemicals that are in a suspended state it produces the explosion. And it has <strong>an</strong> asbestos-linedfiring chamber to protect itself. And it has two little twin tail tubes, <strong>an</strong>d it c<strong>an</strong> aim these tubes out the side,even out the front. Let’s say a spider is coming up toward its side <strong>an</strong>d it doesn’t have time to turn around <strong>an</strong>dshoot. It c<strong>an</strong> just take its little gun turret, aim it out to the side, <strong>an</strong>d shoot. If you are listening to the explosionall you hear is a single pop, but scientists have now put that sound into slow motion, <strong>an</strong>d it is like about athous<strong>an</strong>d sequential little explosions that are so fast that all we hear is one pop. So you think, why wouldthat be? It was a curious thing for the scientists that are studying this little bug. A lot of them are at CornellUniversity <strong>an</strong>d some other places. What they discovered was that if it were just one big explosion, the littlebug would be jetted away by the force! But as long as it is a sequential explosion, the bug with his little legsc<strong>an</strong> h<strong>an</strong>g on. How would evolution explain a sequential explosion?“This little bug messes with all of the theories of evolution. There is no way a slow, gradual process is goingto produce this bug. There is no way, even, that the newer theories, such as punctuated equilibrium, c<strong>an</strong>explain this bug. I beg<strong>an</strong> to realize that this little bug needed to have all of its parts there at once or you justdon’t have the <strong>an</strong>imal.“And my stomach started to churn. My wife will tell you that my stomach churned for five years. It took a fiveyearstruggle for me to begin to flip the way I think, from thinking in <strong>an</strong> evolutionary way to thinking that thiscreature was created fully formed just like it is. That went against everything I had ever learned” (JobeMartin, Incredible Creatures that Defy Evolution 1, ExplorationFilms.com).Apologists for evolution claim that the “design” argument has been refuted. They citephilosophers such as David Hume who supposedly overthrew the “watchmaker argument,”which as published in William Paley’s book Natural Theology, or Evidences of the Existence <strong>an</strong>dAttributes of the Deity Collected from the Appear<strong>an</strong>ces of Nature (1802). Paley’s simplecommon-sense argument says that if you find a watch lying on the ground you would recognizeimmediately that it was designed <strong>an</strong>d produced by <strong>an</strong> intelligence; likewise, the creationdemonstrates evidence of intelligent design. Contrary to the claims of some, Paley’s argumenthas never been refuted <strong>an</strong>d indeed c<strong>an</strong>not be refuted. Dr. Michael Behe says:“But exactly where, we may ask, was Paley refuted? Who has <strong>an</strong>swered his argument? How was the watchproduced without <strong>an</strong> intelligent designer? It is surprising but true that the main argument of the discreditedPaley has actually never been refuted. Neither Darwin nor Dawkins, neither science nor philosophy, hasexplained how <strong>an</strong> irreducibly complex system such as a watch might be produced without a designer.Instead Paley’s argument has been sidetracked by attacks on its injudicious examples <strong>an</strong>d off-the-pointtheological discussions. Paley, of course, is to blame for not framing his argument more tightly. But m<strong>an</strong>y ofPaley’s detractors are also to blame for refusing to engage his main point, playing dumb in order to reach amore palatable conclusion. ... Paley’s argument over the years has been turned into a straw m<strong>an</strong> to knockdown. Instead of dealing with the real complexity of a system (such as a retina or a watch), some defendersof Darwinism are satisfied with offering a story to account for peripheral features” (Darwin’s Black Box,chapter 10).The design argument has grown even stronger since Paley’s day through research intomicrobiology <strong>an</strong>d the discovery of the the amazing living machinery in the cell.The obvious design in creation has convinced multitudes of people, including scientists, thatthere is a God.In 1962, Nobel laureate molecular biologist E. C. Komfield said:303


“While laboring among the intricacies <strong>an</strong>d definitely minute particles in a laboratory, I frequently have beenoverwhelmed by a sense of the infinite wisdom of God ... the simplest m<strong>an</strong>-made mech<strong>an</strong>ism requires apl<strong>an</strong>ner <strong>an</strong>d a maker; how a mech<strong>an</strong>ism ten times more involved <strong>an</strong>d intricate c<strong>an</strong> be conceived as selfconstructed<strong>an</strong>d self-developed is completely beyond me” (“The Evidence of God in <strong>an</strong> Exp<strong>an</strong>dingUniverse,” Look, J<strong>an</strong>. 16, 1962).Michael Denton, Australi<strong>an</strong> molecular geneticist, echoes this sentiment:“It is the sheer universality of perfection, the fact that everywhere we look, to whatever depth we look, wefind <strong>an</strong> eleg<strong>an</strong>ce <strong>an</strong>d ingenuity of <strong>an</strong> absolutely tr<strong>an</strong>scendent quality, which so mitigates against the idea ofch<strong>an</strong>ce. Is it really credible that r<strong>an</strong>dom processes could have constructed a reality, the smallest element ofwhich--a functional protein or gene--is complex beyond our own creative capacities, a reality which is thevery <strong>an</strong>tithesis of ch<strong>an</strong>ce, which excel in every sense <strong>an</strong>ything produced by the intelligence of m<strong>an</strong>?Alongside the level of ingenuity <strong>an</strong>d complexity exhibited by the molecular machinery of life, even our mostadv<strong>an</strong>ced artifacts appear clumsy” (Denton, Evolution--A Theory in Crisis, 1985, p. 342).In the book SEEING THE NON-EXISTENT: EVOLUTION’S MYTHS AND HOAXES we dealwith about 35 icons of creation that point to a mighty Creator. These include the living cell, thehum<strong>an</strong> eye, the hum<strong>an</strong> brain, blood clotting, the giraffe’s blood pressure control system, thebombardier beetle, the bird’s flying feather, bird migration, birdsong, the hummingbird, redblood cells, lima be<strong>an</strong> distress signal, harmony <strong>an</strong>d symbiosis, the flagellum motor, the cargoprotein, <strong>an</strong>d the field of biomimetics.In this apologetics course we will consider two examples: the monarch butterfly <strong>an</strong>d the trilobite.THE MONARCH BUTTERFLYDigital SLR photography is both a hobby <strong>an</strong>d a ministry tool for me, <strong>an</strong>d I enjoy the challenge ofphotographing butterflies <strong>an</strong>d dragonflies. The monarch butterfly lives up to its name in that it isthe king of these amazing creatures <strong>an</strong>d a wonderful icon of divine creation. I own m<strong>an</strong>y bookson butterflies <strong>an</strong>d have visited prominent butterfly conservatories in several countries, <strong>an</strong>d in myexperience evolutionists don’t even try to explain how such a creature could have evolved. Theymerely presume that it did. They even talk about the “co-evolution” of the butterfly <strong>an</strong>d theflower, as if natural selection <strong>an</strong>d mutation or <strong>an</strong>y other naturalistic concept could possiblyexplain the origin of such wonderful symbiotic relationships! How could blind evolution createsuch a thing? If the flower <strong>an</strong>d the pollinating insect did evolve, they had to have evolved atexactly the same time--like in the same day or week--because they are dependent on one <strong>an</strong>otherfor their very existence.MetamorphosisThe monarch butterfly’s Latin name, D<strong>an</strong>aus plexippus, me<strong>an</strong>s “sleepy tr<strong>an</strong>sformation,”referring to its amazing life cycle.The butterfly goes through a four-stage process called metamorphosis: from egg, to larva, topupa, to adult.304


It begins life as a tiny, brilli<strong>an</strong>tly-designed EGG that the female butterfly attaches to the exacttype of vegetation needed by the caterpillar when it hatches. It is attached with a special glue thathardens rapidly <strong>an</strong>d holds the egg securely in all types of weather. The egg stage usually lasts afew days, but eggs laid before winter c<strong>an</strong> enter a resting stage <strong>an</strong>d hatch the following spring.Within this tiny egg is <strong>an</strong> entire world of genetic information. It contains the instructions for theconstruction of the caterpillar <strong>an</strong>d to create the intelligence it needs to operate all of its org<strong>an</strong>s(eyes, <strong>an</strong>tennae, legs, etc.), to m<strong>an</strong>euver within its environment, to digest leaves, to avoidpredators, to know when <strong>an</strong>d how to molt, to pupate, etc. It contains the instructions for theincredibly complex process of the final molting <strong>an</strong>d formation of the pupa, including theamazing cremaster mech<strong>an</strong>ism. It contains the instructions for the death <strong>an</strong>d dissolution of thecaterpillar into a biological soup <strong>an</strong>d the reformation of that soup into a beautiful butterfly. Itcontains the instructions not only to construct the butterfly in all of its mind-boggling complexity(e.g., its proboscis, its compound eyes, its intricately shingled wings, its sensory org<strong>an</strong>s, itsreproductive org<strong>an</strong>s) but also to create the butterfly’s brain <strong>an</strong>d the intelligence needed to thrivewithin its environment, to fly, to l<strong>an</strong>d, to avoid predators, to find the right pl<strong>an</strong>ts <strong>an</strong>d flowers, todrink <strong>an</strong>d digest nectar, to keep its cold-blooded metabolism in bal<strong>an</strong>ce, to reproduce. It containsthe instructions for a bewildering multi-thous<strong>an</strong>d mile migration to a place it has never been <strong>an</strong>din the absence of <strong>an</strong>y earthly guide. It would seem, in fact, that the genetic code within that tinymonarch butterfly egg contains a map of a large part of the earth! And it contains the informationfor constructing hundreds of copies of itself.The creature emerges from the egg as a larva or CATERPILLAR. It is <strong>an</strong> eating machine thatincreases its weight 3,000 times in 20 days, doubling in size about every 12 hours. This would belike a hum<strong>an</strong> baby increasing from eight pounds to 24,000 pounds in less th<strong>an</strong> two weeks! Themonarch caterpillar eats only milkweed, which is poisonous to other insects. It “sequesters” thissubst<strong>an</strong>ce <strong>an</strong>d retains it through the metamorphosis process into the butterfly stage, thusproviding protection for the flying insect.The caterpillar has three pairs of “true legs” <strong>an</strong>d up to six pairs of “prolegs.” The prolegs haverings of tiny hooks called crochets that help them grip the leaves <strong>an</strong>d stems of pl<strong>an</strong>ts. Thecreature’s brain <strong>an</strong>d nervous system control the extremely complex coordinated movement of itslegs. Some caterpillars c<strong>an</strong> produce smelly chemicals that it uses for defense. The caterpillarweaves a mat of silk threads on the leaves on which it walks. “The silk is produced by aspinneret situated behind the mouth-parts, so the caterpillar has to move its head from side toside in order to weave the silk mat. ... This silk helps the caterpillar to hold on to the leaf. Thereis some evidence that the silk threads may also serve as a chemical trail to help the caterpillartrace back its path if it has a particular hideout” (Butterflies of Peninsular India).As the caterpillar grows, it casts off its outer skin layer four or five times. This is called molting,<strong>an</strong>d it is necessary to accommodate its rapidly increasing size.305


“There are sensors in the skin of the caterpillar that are strain detectors, that detect the amount of pressure orstrain being put on the skin <strong>an</strong>d when that is too great they send a signal to the brain which then releases ahormone that causes molting” (Paul Nelson, Biola University, Metamorphosis, DVD, Illustra Media, 2011).When the caterpillar molts, it sheds its entire head capsule, with its six eye lenses <strong>an</strong>d spinneret.Thus, during the molting stage, “there must be four or five different head capsules made, eachone being bigger to accommodate the growing caterpillar (Jules Poirier, From Darkness to Lightto Flight, p. 6).Toward the end of the caterpillar stage, “imaginal cell clusters” appear at various locations in itsbody, <strong>an</strong>d these contain the information for the future butterfly.When it has grown to the right size, the caterpillar locates a suitable place on a milkweed leaf. Itmight make long journeys of 10 to 20 yards searching for the proper location. It spins a silk pad,from which it h<strong>an</strong>gs by its prolegs to form a PUPA OR CHRYSALIS. After a day or two, thecaterpillar molts the final time but this time the post molting appear<strong>an</strong>ce is completely different.“There is no longer <strong>an</strong>y head capsule, no jaws <strong>an</strong>d no legs. The new appear<strong>an</strong>ce is of a relaxed<strong>an</strong>d wet pupa.”During the final molt, the caterpillar attaches itself firmly to the silk pad by me<strong>an</strong>s of aCREMASTER that has microscopic hooks. This is <strong>an</strong> absolutely essential step, since it has beenh<strong>an</strong>ging by its prolegs but these will be shed with the final molting.“When the skin is pushed to the top it uncovers a hole above the abdominal area, about 0.25 inches from theend of the pad. A black, stalk-like cremaster (about 0.1 inch long) protrudes through this hole. It lunges threetimes forward through the hole toward the silk pad. On the outer end of this cremaster is a bulb covered withhundreds of microscopic hooks of various forms. On the third lunge the front end pierces the silk pad, afterwhich the body of the caterpillar rotates clockwise three times, thrusting the cremaster hooks deeper into thesilk pad. In this position the body of the caterpillar begins to do all kinds of convulsive gyrations to remove theold outer skin from the silk pad. ... The insertion of the cremaster into the silk pad at the precise time is verycritical to the survival of the butterfly ... [<strong>an</strong>d] the insertion of the cremaster was accomplished by a totally blindcaterpillar. Think of all the carefully coordinated design features of this tr<strong>an</strong>sformation process” (Poirier, FromDarkness to Light to Flight, pp. 10, 11).The pupa must be attached securely to the silk pad. If the pupa falls at this point it ruptures,because it is full of liquid. The cremaster’s microscopic hooks attach something like Velcro but“the connection is so tight that if one simply pulls at the chrysalis, the chrysalis will break beforethe hooks pull lose from the silk pad. This protects the cremaster from being blown loose instorms” (Edith Smith, “Me<strong>an</strong>dering Thoughts,” Aug. 21, 2010, Shady Oak Butterfly Farm,Brooker, Florida).After a few hours the pupal skin hardens.Butterfly pupa come in a wide variety of shapes <strong>an</strong>d sizes. Some are cleverly camouflaged. Thepupa of the tailed jay looks like a new bud, while that of the gi<strong>an</strong>t owl butterfly looks like a deadleaf.306


During the pupa stage, the creature’s body <strong>an</strong>d org<strong>an</strong>s <strong>an</strong>d even its very cells dissolve into acellular liquid referred to as “SOUP.”“Cell death is programmed. If you kill the wrong cells, you are in deep trouble. It’s very carefullyengineered. You’re going to save some of the cell population so you have to know where you’regoing to end up before you start” (Metamorphosis, DVD, Illustra Media, 2011).This “soup” reorg<strong>an</strong>izes itself into a beautiful butterfly!Dr. David Stone observes:“This is so far beyond the best of hum<strong>an</strong> technology, that words fail. Hire the brightest scientists <strong>an</strong>d engineerson the pl<strong>an</strong>et, give them <strong>an</strong> unlimited budget, even unto trillions of dollars, <strong>an</strong>d <strong>an</strong> open-ended schedule, <strong>an</strong>dhow likely is it that they could generate such a ‘soup’? Zero. This is yet <strong>an</strong>other example that there is notheory of evolution, or even a wild speculation, to account for such <strong>an</strong> ubiquitous little creature as a butterfly.”When it is ready to emerge, the butterfly taps onto the front of the pupa with its legs <strong>an</strong>d thepupal skin breaks <strong>an</strong>d opens in front like a door. The butterfly exits <strong>an</strong>d suspends itself in orderto pump the veins of its wings full of fluid to unfold them. This takes about 15 minutes. It alsojoins the two segments of its proboscis to form one sucking tube. It knows how to do all of this,though it has never existed in this form before.The caterpillar has 16 short legs, a chewing mouth, six simple eyes that see only in black <strong>an</strong>dwhite, eats leaves, <strong>an</strong>d crawls. The butterfly has six long articulated legs, a sucking mouth,<strong>an</strong>tennae, a proboscis, four wings, reproductive org<strong>an</strong>s, two complicated compound eyes that c<strong>an</strong>see in color, drinks nectar, <strong>an</strong>d it c<strong>an</strong> fly!The ch<strong>an</strong>ge has been likened to a Model-T Ford forming its own garage <strong>an</strong>d then within thatgarage disassembling itself <strong>an</strong>d then reassembling itself into a high-tech helicopter <strong>an</strong>d flyingoff. Even this would not be nearly as dramatic, though, as the real ch<strong>an</strong>ge that occurs throughbutterfly metamorphosis.Metamorphosis is described even by secular biologists as a “miraculous ch<strong>an</strong>ge of form.” Theyadmit that “there is no evidence how such a remarkable pl<strong>an</strong> of life ever came about” (PeterFarb, The Insects, Life Nature Library, p. 56).Science journalist Richard Milton says, “To say that this process is not understood ... me<strong>an</strong>s thatno stage or aspect of this physical process c<strong>an</strong> be accounted for or even guessed at with ourcurrent knowledge of chemistry, physics, genetics, or molecular biology, extensive though theyare” (Shattering the Myths of Darwinism, p. 220).Michael Pitm<strong>an</strong>, who taught biology at Cambridge, asks how it would be possible formetamorphosis to have evolved:307


“Within this dry shell the org<strong>an</strong>s of the caterpillar are dissolved <strong>an</strong>d reduced to pulp. Breathing tubes,muscles <strong>an</strong>d nerves disappear as such; the creature seems to have died. But processes are in operationwhich remould that pulp into different, coordinating parts, <strong>an</strong>d in due course the insect, which has not grownup or developed in <strong>an</strong>y normal sense, re-emerges as a beautiful, adult butterfly. It is a kind of resurrection.Certainly it demonstrates the absurdity of invoking natural selection by successive mutation to explain such<strong>an</strong> obviously, yet subtly programmed, process. Why, on that basis, should the <strong>an</strong>cestral insect have survivedthe mutations that projected it into the chrysalid stage, from which it could not yet develop into <strong>an</strong> adult?Where was natural selection then? How could pre-programmed metamorphosis, in insect, amphibi<strong>an</strong> orcrustace<strong>an</strong>, ever have evolved by ch<strong>an</strong>ce? Indeed, how could development have evolved piece-meal? Theball is in the evolutionist’s court, t<strong>an</strong>gled in a net of inexplicability” (Adam <strong>an</strong>d Evolution, p. 71).Even if we assume that a caterpillar could evolve from something else, how could evolutionproceed beyond that to the pupa <strong>an</strong>d the butterfly? Why would a happy little “evolved”caterpillar, merrily eating its way through succulent leaves, decide to spin a silk pad <strong>an</strong>d formitself into a pupa? And if somehow this came into its thinking process, how could it learn to dosuch <strong>an</strong> amazingly complicated thing? And why? And even if this somehow happened, <strong>an</strong>d thecaterpillar mysteriously dissolved into a biological soup, that would be the end of it. How wouldthe dissolved caterpillar ever rearr<strong>an</strong>ge itself into a different creature unless this entire processwas already programmed in its genetic makeup? Genetic mutations <strong>an</strong>d natural selection st<strong>an</strong>dmute before metamorphosis.Furthermore, the caterpillar c<strong>an</strong>not reproduce. It has no sex org<strong>an</strong>s. If it does not go through thedeath <strong>an</strong>d rebirth of metamorphosis <strong>an</strong>d become a butterfly, it has no way to perpetuate itself. Ithad to have had the ability to undergo metamorphosis from the very beginning in order to exist!The metamorphosis process had to have been perfect from the beginning. A partialmetamorphosis would me<strong>an</strong> death to the creature. The process must form a perfect butterfly thatc<strong>an</strong> carry out the complicated mech<strong>an</strong>ism of reproduction.“By its very nature, metamorphosis is <strong>an</strong> all or nothing proposition. And throughout biological history, itssuccess has hinged upon the immediate availability of a full set of instructions, including genes, proteins, <strong>an</strong>dthe developmental program required to integrate them. It all has to be in place ahead of time. It needs to havethe genes in place, the regulatory elements that are going to turn the genes on <strong>an</strong>d off; it has to have all thecells preprogrammed to do what they are going to do so they respond to the signals they get in the right way.The larval cells have to know they are going to die. ... [The process] has to happen rapidly <strong>an</strong>d in acoordinated fashion. Once you’re committed to the chrysalis stage, there is no going back. You have tocomplete the tr<strong>an</strong>sition. A caterpillar that is equipped to go 10 percent, 25 percent through metamorphosis isno way through metamorphosis. Part way in a process that requires getting out the other side as a fullyformed adult doesn’t work. You have to recreate adult legs, adult <strong>an</strong>tennae, adult eyes; you have to ch<strong>an</strong>gethe shape of the brain <strong>an</strong>d the connections to the org<strong>an</strong>s; you have to reformat the gut so that it switches fromeating pl<strong>an</strong>t material to eating nectar. How m<strong>an</strong>y mutations does it take? And how do you coordinate all ofthat? If you get the eyes right but the gut wrong it’s a failure as a butterfly. If you get the wings right <strong>an</strong>d thelegs right but the muscles don’t attach, that butterfly is going nowhere. It’s dead. You begin to see the depthsof the problem. So for evolution to have created this sort of pathway, gradually, it would take a miracle.Metamorphosis, if it came into existence at all by <strong>an</strong> undirected process, had to have done so in one fellswoop. Natural selection, by definition, c<strong>an</strong>not build that kind of process. To create a process likemetamorphosis, you’d need a totally different type of cause, something that could see a dist<strong>an</strong>t target, keepthat target in focus, <strong>an</strong>d provide all the resources necessary to hit the bull’s eye on the first shot. The onlycause that could accomplish that is <strong>an</strong> intelligent agent” (Metamorphosis, DVD, Illustra Media, 2011).Biologist Richard Stringer, who has captured this tr<strong>an</strong>sformation through magnetic reson<strong>an</strong>ceimaging, says:308


“You have a great big orchestra in there, <strong>an</strong>d you have a conductor, some conducting force, that’s responsiblefor it all. I c<strong>an</strong> say without <strong>an</strong>y doubt that it was the most amazing thing I’ve ever seen” (Metamorphosis,DVD).MigrationIn September <strong>an</strong>d October one variety of the monarch flies 2,500-3,000 miles from C<strong>an</strong>ada <strong>an</strong>dthe northern USA east of the Rocky Mountains to locations it has never seen in mountain forestsin central Mexico. It even flies to the very same tree where its forebears overwintered! The exacthibernation sites were not discovered until 1975 when Dr. Fredrick Urquhart of the University ofToronto developed a method of tagging <strong>an</strong>d tracking the butterflies. Hundreds of millions ofbutterflies find their way unerringly to these remote locations each year.The generation that flies to Mexico is called the “Methuselah Generation” because it isgenetically programmed to live for six to eight months rather th<strong>an</strong> the few weeks that is typicalfor monarch butterflies. This allows it to complete the first part of the massive migratorymovement <strong>an</strong>d is necessary for the monarch’s survival. (Some of them actually make the entiremigration <strong>an</strong>d return to their starting place in the north.)The migration to Mexico takes about two months, with the insect averaging about 30 miles a day,<strong>an</strong>d the butterflies hibernate over winter in small concentrated areas, with millions congregatedin a few acres. Some of the butterflies actually cross the Gulf of Mexico.In mid-March the females fly north for some dist<strong>an</strong>ce, lay eggs, <strong>an</strong>d die. The caterpillars hatch,go through metamorphosis, then continue the migration north. The new butterflies that hatch onthe way, though they never meet their parents, know where they are on the migration route <strong>an</strong>dexactly where to go <strong>an</strong>d how to get there. It is the second, third, or even fourth generation thatarrives back in the northern areas from where their forebears originated!“There are butterflies that are programmed to fly back in two generations, <strong>an</strong>d perhaps some in four or fivegenerations, but all are programmed to go to a definite site in the Neovolc<strong>an</strong>ic Mountains <strong>an</strong>d to return towhere their forefathers started in the north. There are more butterflies that make it back to their northern fallsites in multiple generations th<strong>an</strong> in a single generation. ... Monarchs migrating in the fall are programmed totravel to specific sites on certain mountains, even to the same trees used by their forefathers. During thespring migration they return to their original homes directly, or by multiple generations. Their offspring, fromeggs deposited enroute by spring migr<strong>an</strong>t, follow the same migration route as their forefathers <strong>an</strong>d arrive inthe same general area as their migrating parents” (Poirier, From Darkness to Light to Flight, p. 44).“This me<strong>an</strong>s that a remarkable system of information is bound up in the genetic coding of eachbutterfly, such that it ‘knows’ at what stage of the migrating cycle the group of butterflies is in.Such a delicate mech<strong>an</strong>ism shouts intelligent design!” (Dr. Andrew McIntosh, Reader inCombustion Theory, Department of Fuel <strong>an</strong>d Energy, University of Leeds, U.K., In Six Days,edited by John Ashton, p. 167).309


A seven-year study of the migration of butterflies <strong>an</strong>d moths using sophisticated radar found thatthe silver Y moth travels only on nights when the wind blows in the right direction. “On suchnights, silver Ys, for example, c<strong>an</strong> hit speeds over the ground of 90 kilometres per hour byfinding the fastest-flowing high-altitude airstream <strong>an</strong>d <strong>an</strong>gling their flight to correct for <strong>an</strong>ycrosswind drift” (Bea Perks, “Long Haul: How Butterflies <strong>an</strong>d Moths Go the Dist<strong>an</strong>ce,” NewScientist, June 8, 2010). The research was done by a UK team of entomologists led by JasonChapm<strong>an</strong> at the Rothamsted Research in Hertfordshire. Monarchs have been seen as high as12,000 feet.Scientists are beginning to learn some of the biological secrets that enable migration. They havefound that the butterfly uses a combination of a sun compass, skylight cues, a circadi<strong>an</strong> clock,<strong>an</strong>d magnetic sensing to maintain its direction (“Brain ‘GPS’ Illuminated in MigratoryMonarch,” Science Daily, J<strong>an</strong>. 27, 2011; “Monarch Butterflies Reveal a Novel Way in WhichAnimals Sense Earth’s Magnetic Field,” Science Daily, J<strong>an</strong>. 27, 2010).They have also learned that the butterfly’s <strong>an</strong>tennae have <strong>an</strong> essential role in migration(“Migrating Monarch Butterflies ‘Nose’ Their Way to Mexico,” Science Daily, Sept. 24, 2009).Reports such as these sometimes boast that monarch migration is being “demystified,” but this ispatent nonsense. First, only the very rudiments of migration are currently known. Further,underst<strong>an</strong>ding the biological rudiments of migration does nothing to explain such trulymystifying things as how such <strong>an</strong> incredibly complex mech<strong>an</strong>ism <strong>an</strong>d process could haveevolved or how it could be created through the process of metamorphosis or how <strong>an</strong> insect couldknow where it happens to be on earth in a migration journey (e.g., the generations that arehatched in the midst of the migration process) <strong>an</strong>d where it needs to go from there.BeautyButterflies are so beautiful that they have been called “flying flowers.” There are thous<strong>an</strong>ds ofdifferent amazing color patterns <strong>an</strong>d wing shapes.“Every one of these 20,000 species have different color patterns, <strong>an</strong>d every one of them have different shapedwings. The diversity is so magnificent. If I was the greatest artist in the world there is no way I could come upwith all of these patterns. It would be absolutely impossible” (Ronald Boender, Butterfly World, FortLauderdale, Metamorphosis, DVD).The butterfly’s colorful wings are covered with millions of shingle-like, overlapping scales,which create the color <strong>an</strong>d patterns. (Lepidoptera, the Latin term for the butterfly order ofinsects, me<strong>an</strong>s “scaly.”) Solid colors derive from pigmented scales, while the iridescent colorsderive from reflective scales that ingeniously refract a particular wavelength of light. Thebiophotonic crystal cells are designed <strong>an</strong>d arr<strong>an</strong>ged perfectly to absorb certain wavelengths ofwhite light <strong>an</strong>d reflect only that part of the light that is red or blue or whatever. There are tens ofthous<strong>an</strong>ds of scales for every square centimeter of wing, <strong>an</strong>d each scale was a living cell until aday or two before the butterfly emerged from its pupa. “The scales have tiny lattices <strong>an</strong>d ribbed310


walls that are designed to cause interference patterns in light waves within the 300 to 700n<strong>an</strong>ometer r<strong>an</strong>ge--exactly the r<strong>an</strong>ge hum<strong>an</strong>s see as color.”“We have found by using the electron microscope that there are structures there that c<strong>an</strong> have nomore variation th<strong>an</strong> .00004 millimeters, a wonderful testament to God’s design” (Fr<strong>an</strong>k Sherwin,zoologist, God of Wonders, DVD).WingsThe butterfly’s wings are covered with approximately one million scales brilli<strong>an</strong>tly arrayed likeshingles, which not only assist in the creature’s aerodynamic efficiency <strong>an</strong>d provide colorpatterns, but also act as tiny solar p<strong>an</strong>els to provide heat to warm the flight muscles of the coldbloodedcreature. “The scales are filled with air, giving them a low density, which enables theinsect to fly more easily” (Poirier, p. 33).The monarch c<strong>an</strong> fly as fast as 30 miles per hour in still air <strong>an</strong>d has been clocked at 50 miles perhour soaring along with thermal updrafts.Egg“The eggs are remarkable in themselves. They have species-specific architectures, some ofwhich are just astonishing. The monarch egg has a beautiful symmetrical structure. It looks like alittle miniature dome or cathedral” (Paul Nelson, Biola University, Metamorphosis, DVD). JulesPoirier, <strong>an</strong> electronics engineer, says that under a microscope the monarch egg “looks like amultifaceted diamond gem.”The egg adheres to the leaf by a powerful adhesive produced by the butterfly, <strong>an</strong>d it is coatedwith a wax layer that protects from moisture.Each type of butterfly lays its eggs on a specific host pl<strong>an</strong>t, on which the caterpillars aredependent for food. They c<strong>an</strong>’t survive on the wrong type of pl<strong>an</strong>t. The female butterfly isequipped to find the host pl<strong>an</strong>t from miles away through its incredible sense of smell, <strong>an</strong>d as itgets closer it c<strong>an</strong> identify the right leaf from its shape. It also tests the leaf with its feet <strong>an</strong>dproboscis <strong>an</strong>d <strong>an</strong>tennae.PollinationThe butterfly pollinates the milkweed pl<strong>an</strong>t when the pollen attaches to its legs. Once removedfrom the flower the pollen re-orients itself in preparation for depositing on <strong>an</strong>other flower. As itdries, its little arms bend so that they fit perfectly into a stigmatic groove.311


Miscell<strong>an</strong>eous FactsThe monarch butterfly has two compound EYES, each with 6,000 perfectly shaped <strong>an</strong>d arr<strong>an</strong>gedlenses connected to the optic nerve, <strong>an</strong>d a brain that c<strong>an</strong> decipher 72,000 nerve impulses from theeyes (James Perloff, Tornado in a Junkyard, p. 37). “The eyes of the monarch butterfly c<strong>an</strong> seeevery color a hum<strong>an</strong> c<strong>an</strong> see, plus ultraviolet light. ... Flowers that reflect ultraviolet light attractmonarchs more frequently th<strong>an</strong> other flowers” (Poirier, From Darkness to Light to Flight, p. 35).The round shape of the eye <strong>an</strong>d its protrusion from the butterfly’s head provides a field of viewthat exceeds 180 degrees. The monarch’s eyes, by <strong>an</strong> incredibly complex mech<strong>an</strong>ism, c<strong>an</strong> alsodetect light polarization <strong>an</strong>d is thought to use this ability to determine the direction of the sun,even on cloudy days, during migration.The butterfly has a PROBOSCIS, which is a double-tubed feeding “straw” that it uses to sucknectar from flowers. It is <strong>an</strong> amazing org<strong>an</strong>. After the butterfly emerges, it unerringly knits thetwo tubes together by microscopic hooks. The proboscis c<strong>an</strong> be rolled up for flight <strong>an</strong>d extendedat will. Muscles in the butterfly’s head create suction to draw up the liquid. There are smell <strong>an</strong>dtaste sensors at the tip of the proboscis that guide it to the nectar.The butterfly’s ANTENNAE are delicate <strong>an</strong>d complex sensor org<strong>an</strong>s. The female’s are tippedwith red smell sensors that c<strong>an</strong> sense the male’s perfume from as far as two miles away. The<strong>an</strong>tennae are also used to smell flowers for food <strong>an</strong>d to locate the right milkweed leaves forlaying eggs. The butterfly uses this sensory equipment to <strong>an</strong>alyze the chemical makeup of a leaf.The <strong>an</strong>tennae are also used for bal<strong>an</strong>ce; if one is removed, the insect flies in circles. And as wehave seen, the <strong>an</strong>tennae are also used for migration.The female butterfly uses six sharp microscopic needles on her FORELEGS to test for thechemical composition of food. She also uses her feet which are clawed tarsi. “Butterfly tarsipossess a sense similar to taste: tarsai contact with sweet liquids such as nectar causes theproboscis to uncoil, <strong>an</strong>d females often scratch pl<strong>an</strong>ts with the tarsi to find the proper host pl<strong>an</strong>ton which to lay eggs” (Audubon Society Field Guide).If the butterfly came about by evolution, then evolution is miraculous <strong>an</strong>d has all of the attributesof Almighty God!THE TRILOBITEThe trilobite is <strong>an</strong> extinct arthropod, a hard-shelled, segmented creature that “lived in the Earth’s<strong>an</strong>cient seas.” The name “trilobite” me<strong>an</strong>s “three lobed” <strong>an</strong>d refers to the fact that the creaturehad three longitudinal lobes. They existed in a bewildering number of varieties, with 15-20,000known species, r<strong>an</strong>ging in size from one millimeter to over feet in length.Evolutionists place the trilobite in the earliest stages of life, in the so-called Cambri<strong>an</strong> layer. Theearliest trilobites supposedly lived 570 million years ago <strong>an</strong>d the creature is thought to have gone312


extinct 240 million years ago. It is considered one of the signature creatures of the Paleozoic Era.(All of this is evolutionary myth with no scientific proof. The <strong>Bible</strong> says the trilobite populatedthe earth from the creation week.)Even some evolutionists admit that the trilobite “defies the theories of evolution” (“Trilobites,”Paleodirect.com).The trilobite defies evolution in that it appears suddenly in the fossil record with noevidence of having evolved from <strong>an</strong>ything else.Evolutionary writings are filled with accounts of the trilobite, of how it “evolved,” “modified,”“developed eyes,” <strong>an</strong>d such, but there is no evidence for this. The scientific evidence that itevolved from some other creature or that its complex eyes <strong>an</strong>d other org<strong>an</strong>s evolved is nonexistent.This proposition is based upon evolutionary assumptions <strong>an</strong>d wishful thinking <strong>an</strong>d noton the actual evidence.Evolutionists admit that it “appeared suddenly” in the “Cambri<strong>an</strong> explosion.”Dr. Andrew Snelling comments on this:“There are no possible evolutionary <strong>an</strong>cestors to the trilobites in the rock layers beneath where the trilobitesare found, for example, in the Gr<strong>an</strong>d C<strong>an</strong>yon. In fact, the trilobites appear in the geological record suddenly,fully formed ... There is absolutely no clue as to how the amazing complexity of trilobites arose, <strong>an</strong>d thusthey quite clearly argue for design <strong>an</strong>d fiat creation, just as we would predict from the biblical account inGenesis” (Andrew Snelling, Ph.D. in geology from the University of Sydney, In Six Days, edited by JohnAshton, pp. 294, 295).The trilobite defies evolution in that it was a highly complex creature.The trilobite had retractable <strong>an</strong>tennae, multiple, jointed legs, <strong>an</strong>d gill structures. It is thought tohave had a set of gills associated with every leg. It would have had complex muscle systems tomove the legs. It is thought to have had a circulation system, including a heart <strong>an</strong>d lung, <strong>an</strong>d acomplex nervous system, as indicated by the <strong>an</strong>tennae which probably had a sensory function. Ithad a complex brain to control all of these systems. The trilobite also underwent a series of lifestages.And it had a compound eye that gives every evidence of being a marvelous design.“Clarkson <strong>an</strong>d Levi-Setti (1975) of the University of Chicago have done some spectacular work on the opticsof the trilobite eye lenses. It turns out that each lens is a doublet, that is, made up of two lenses, while theshape of the boundary between the two lenses is unlike <strong>an</strong>y now in use--either by <strong>an</strong>imals or hum<strong>an</strong>s(Shawver 1974). However, the lens shape <strong>an</strong>d the interface curvature are nearly identical to designspublished independently by Descartes <strong>an</strong>d Huygens in the seventeenth century. Their design had thepurpose of avoiding spherical aberration <strong>an</strong>d was known as the apl<strong>an</strong>atic lens. Levi-Setti pointed out that thesecond lens in the doublet of the trilobite eye was necessary in order that the lens system could work underwater where the trilobites lived. Thus, these creatures living at the earliest stages of life used <strong>an</strong> optimal lensdesign that would require very sophisticated optical engineering procedures to develop today” (I<strong>an</strong> Taylor, Inthe Minds of Men, p. 164).313


Some of the trilobites had 15,000 lenses per eye, <strong>an</strong>d all of these worked together in perfectharmony to provide exceptional vision for this “simple” creature.In spite of evolutionary claims that “trilobites developed one of the first sophisticated visualsystems in the <strong>an</strong>imal kingdom,” there is no evidence that the trilobite eye or <strong>an</strong>y other eyeevolved. The eye is found intact on countless fossilized creatures reaching back to the supposedearliest stages of the fossil record, <strong>an</strong>d the eye appears fully formed in countless varieties, butthere is absolutely no evidence that one type of eye evolved from <strong>an</strong>other. To lay out a display ofeyes from “simple” to more complex is not evidence for evolution. It could just as well provethat each particular eye was designed by God for that particular creature.In the “Cambri<strong>an</strong> layer” there are m<strong>an</strong>y type of creatures with m<strong>an</strong>y different types of eyes, <strong>an</strong>dthere is zero scientific evidence that <strong>an</strong>y of the eyes evolved from something “simpler.” The only“evidence” is speculation <strong>an</strong>d evolutionary assumptions.Those who claim that the trilobite eye “evolved” provide no scientific method whereby such amiracle could occur by “blind” ch<strong>an</strong>ce. Not only would it be necessary for the bewilderinglycomplex physical mech<strong>an</strong>ism of the eye itself to have evolved, but it would also have beennecessary to have evolved also the accomp<strong>an</strong>ying complex wiring in the brain with itsmysterious ability to receive <strong>an</strong>d interpret visual signals. And all of this had to “evolve” at theDNA level.The mind-boggling complexity of creatures at every level of the fossil record disprovesevolution.In fact, modern biology has taught us that there is no such thing as a “simple creature” even atthe most microscopic level, but this was evident in the fossil record all along.The trilobite gives evidence for the Biblical Flood.The trilobite provides evidence for the Flood, first, through its rapid fossilization. The incredibledetail of the fossils, even to the retention of microscopic detail in the compound eyes, proves thatthe creature was subject to a catastrophic process of fossilization as opposed to a uniformitari<strong>an</strong>one. The fossils demonstrate that living trilobites were fossilized so quickly that they were stillmoving! The fossil trilobite that I own, a Hollardops from the Atlas Mountains of Morocco, wasfossilized while swimming. The fossil is fully inflated, me<strong>an</strong>ing it died <strong>an</strong>d was fossilized in <strong>an</strong>inst<strong>an</strong>t.The trilobite provides evidence for the Flood, second, because even though the trilobite was a seacreature it has been found in mountains <strong>an</strong>d deserts throughout the world, on every continent,including the Sahara Desert, mountains in Morocco, in Nevada, Arizona (the Gr<strong>an</strong>d C<strong>an</strong>yon),314


Indi<strong>an</strong>a, New York, Oklahoma, Ohio, Ontario, South America, Engl<strong>an</strong>d, Czechoslovakia,Germ<strong>an</strong>y, Spain, Russia, Siberia, <strong>an</strong>d China--proving that the earth was once covered by the sea!Only a worldwide catastrophe of biblical proportions c<strong>an</strong> explain the trilobite fossils.In the trilobite God’s existence is indeed “clearly seen” -- unless one is willfully blind.REVIEW QUESTIONS ON ICONS OF CREATION1. What is the proof that Isaac Newton gave for God’s existence?2. What is the “eleph<strong>an</strong>t in the room” for evolutionists?3. What <strong>Bible</strong> passage says that the invisible things of God are seen in the creation?4. What invisible things about God are evident in creation?5. Why do men not see this evidence?6. What verse says the god of this world has blinded the minds of them which believe not?7. What is the watchmaker argument?8. Who published that argument <strong>an</strong>d when?9. When was this argument successfully refuted?10. How has the watchmaker argument grown stronger?11. What is “co-evolution”?12. What are the four stages of the butterfly’s metamorphosis?13. While in the pupa stage, the caterpillar dissolves into a cellular liquid referred to as _______.14. Why is the generation of monarchs that flies to Mexico called the “Methuselah Generation”?15. Does that same generation of monarchs fly back to C<strong>an</strong>ada?16. How are the iridescent colors of the butterfly’s wings produced?17. What does the butterfly use to drink nectar from a flower?18. The monarch butterfly has a ___________ eye composed of ________ lenses.19. What does trilobite me<strong>an</strong>?20. Where did the trilobite live?21. What are two ways that the trilobite defies evolution?22. How does the trilobite’s fossilization point to inst<strong>an</strong>t fossilization?23. The trilobites appear in the geological record __________, _________ formed.”24. How does the trilobite give evidence for a global Flood?315


PREDICTIONSMaking educated predictions <strong>an</strong>d testing them is part of the scientific method. Carl Werner,M.D., says:“Using the scientific method, a scientist will start with <strong>an</strong> idea (theory or hypothesis) <strong>an</strong>d then test the validityof his idea by vigorously trying to disprove it. If he or she c<strong>an</strong>’t falsify it, then the original theory remainstentatively true” (Evolution: The Gr<strong>an</strong>d Experiment, Vol. 2, p. 9).PREDICTIONS OF EVOLUTIONScience journalist Richard Milton refers to the “infinite elasticity of Darwini<strong>an</strong> Theory” becauseof “its ability to interpret the data in <strong>an</strong>y one of a number of completely different ways--evenwith diametrically opposed conclusions--as long as those ways are consistent with the centralbelief in Darwini<strong>an</strong> evolution itself” (Shattering the Myths of Darwinism, p. 113).“As a theory, natural selection makes no unique predictions but instead is used retrospectively to explainevery outcome: <strong>an</strong>d a theory that explains everything in this way, explains nothing. Natural selection is not amech<strong>an</strong>ism: it is a rationalization after the fact” (Milton, p. 130).This is true, but we will mention one prediction that Darwini<strong>an</strong> evolution should require withease.Billions of tr<strong>an</strong>sitional creatures <strong>an</strong>d org<strong>an</strong>sDarwin admitted that his doctrine required that “the number of intermediate <strong>an</strong>d tr<strong>an</strong>sitionallinks, between all living <strong>an</strong>d extinct species, must have been inconceivably great” (On the Originof Species). In fact, “Darwin’s theory predicted not merely that fossil tr<strong>an</strong>sitions would be found;it implied that a truly complete fossil record would be mostly tr<strong>an</strong>sitionals” (Phillip Johnson,Darwin on Trial, p. 48).“... if life has evolved in the way that Darwin proposed, there should be m<strong>an</strong>y millions of tr<strong>an</strong>sitionalspecies--invertebrates with rudimentary backbones; fish with incipient legs; reptiles with half-formed wings,<strong>an</strong>d so on. Indeed, given a theory that postulates continuous r<strong>an</strong>dom genetic mutation, <strong>an</strong>d hence acontinuous spectrum of life forms, const<strong>an</strong>tly evolving to become better <strong>an</strong>d better adapted, such specimensshould be the rule rather th<strong>an</strong> the exception. Life itself should be boldly innovative, rather th<strong>an</strong> cautiouslyconservative” (Milton, Shattering the Myths of Darwinism, p. 254).When contemplating the absence of proof for his doctrine in the fossil record Darwin asked, “...why, if species have descended from other species by insensibly fine gradations, do we noteverywhere see innumerable tr<strong>an</strong>sitional forms? Why is not all nature in confusion instead of thespecies being, as we see them, well defined?”He even considered the incredible possibility that “nature” had somehow hidden the evidence forhis doctrine. “Nature may almost be said to have guarded against the frequent discovery of hertr<strong>an</strong>sitional or linking forms” (On the Origin of Species).316


“The absence of tr<strong>an</strong>sitional intermediates was troubling even to Darwin’s loyal supporter T.H.Huxley, who warned Darwin repeatedly in private that a theory consistent with the evidencewould have to allow for some big jumps” (Phillip Johnson, Darwin on Trial, p. 46).“The case for Darwinism would be made convincingly if someone were to produce a sequence of fossilsfrom a sequence of adjacent strata (such as ammonite species or sea urchins) showing indisputable signs ofgradual progressive ch<strong>an</strong>ge on the same basic stock, but above the species level (as opposed tosubspecific variation) ... But this simple relationship is not what is shown in the sequence of the rocks.Nowhere in the world has <strong>an</strong>yone met this simple evidential criterion with a straightforward fossil sequencefrom successive strata. Yet there are so m<strong>an</strong>y billions of fossils available from so m<strong>an</strong>y thous<strong>an</strong>ds of stratathat the failure to meet this modest dem<strong>an</strong>d is inexplicable if evolution has taken place in the way Darwin<strong>an</strong>d his followers have envisaged. ... Schoolchildren should be able to do this on <strong>an</strong> afternoon’s nature studytrip to the local quarry, but even the world’s foremost paleontologists have failed to do so with the wholeEarth to choose from <strong>an</strong>d the resources of the world’s greatest universities at their disposal” (Richard Milton,Shattering the Myths of Darwinism, p. 110).In the study on the fossil record in the chapter “Icons of Evolution” we have documented thegross lack of evidence for Darwini<strong>an</strong> evolution. Instead of gradualism, we see the suddenappear<strong>an</strong>ce of fully-formed creatures with no evolutionary history.PREDICTIONS OF BIBLICAL CREATIONISMBiblical creationism makes m<strong>an</strong>y clear predictions. As Jason Lisle, Ph.D. in astronomy, says:“Christi<strong>an</strong>s need to underst<strong>an</strong>d that their worldview is not merely hypothetical. The real universe is thebiblical universe. Since the <strong>Bible</strong> is true, it c<strong>an</strong> be used to explain <strong>an</strong>d make successful predictions aboutwhat we find in the physical universe. Genetics, geology, astronomy, paleontology, archaeology, <strong>an</strong>d m<strong>an</strong>yother sciences all show facts that are what we would expect, given the truth of the <strong>Bible</strong>” (Jason Lisle, TheUltimate Proof of Creation, p. 98).Consider some of these predictions:The universe will behave according to established laws.If God created the universe as described in the <strong>Bible</strong>, we c<strong>an</strong> predict that it will behave accordingto established laws, <strong>an</strong>d this is exactly what we find. This is so evident <strong>an</strong>d so amazing that m<strong>an</strong>ynon-Christi<strong>an</strong> scientists have become convinced that it points to “intelligent design.”Paul Davies, for example, in the Goldilocks Enigma describes the orderly, law-abiding nature ofthe universe as evidence for intelligence of some sort. Just as Goldilocks found the porridge nottoo hot or too cold, but “just right,” so the universe is “just right” for hum<strong>an</strong> life on earth.“Instead of finding that space is filled with a dog’s breakfast of unrelated bric-a-brac, astronomers see <strong>an</strong>orchestrated <strong>an</strong>d coherent unity. On the largest scale of size there is order <strong>an</strong>d uniformity” (The GoldilocksEnigma, p. 20).317


The universe will be logical.If God created the universe as the <strong>Bible</strong> describes, we c<strong>an</strong> predict that it will be logical to m<strong>an</strong>’smind, <strong>an</strong>d this is exactly what we find. Dr. Jason Lisle observes that if God’s Word were not true,reality would make no sense:“We would not have a good reason to believe in the preconditions of intelligibility; the basic reliability ofmemory <strong>an</strong>d senses, laws of logic, uniformity of nature, morality, personal dignity <strong>an</strong>d freedom, <strong>an</strong>d so on. ...“Rational reasoning involves using the laws of logic. ... For example, the statement ‘My car is in the garage<strong>an</strong>d it is not the case that my car is in the garage’ is necessarily false by the law of non-contradiction. Anyrational person would accept this law. But few people stop to ask, ‘Why is this law true? Why should there bea law of non-contradiction, or for that matter, <strong>an</strong>y laws of reasoning?’ .. The Christi<strong>an</strong> c<strong>an</strong> <strong>an</strong>swer thesequestions. ... According to Genesis, God has made us in His image (Gen. 1:26) <strong>an</strong>d therefore we are tofollow His example (Eph. 5:1). The laws of logic are a reflection of the way God thinks, <strong>an</strong>d thus the way Heexpects us to think. The law of non-contradiction is not simply one person’s opinion of how we ought to think,rather it stems from God’s self-consistent nature. God c<strong>an</strong>not deny Himself (2 Tim. 2:13), <strong>an</strong>d all truth is inGod (John 14:6; Col. 2:3), therefore truth will not contradict itself. Since God is const<strong>an</strong>tly upholding theuniverse by His power (Heb. 1:3), the consistent Christi<strong>an</strong> expects that no contradiction will ever occur in theuniverse.“Laws of logic make sense in a Christi<strong>an</strong> worldview. But other worldviews c<strong>an</strong>not account for them. Forexample, apart from the <strong>Bible</strong>, how could we know that contradictions are always false? We could only saythat they have been false in our experience. But our experiences are very limited, <strong>an</strong>d no one hasexperienced the future. ... Only in a biblical worldview c<strong>an</strong> we know that contradictions c<strong>an</strong>not occur inreality; only the Christi<strong>an</strong> has a basis for the law of non-contradiction, or laws of logic in general. ...“How c<strong>an</strong> the evolutionist account for absolute st<strong>an</strong>dards of reasoning like the laws of logic? In <strong>an</strong> accidentalevolutionary universe, why would there be universal, unch<strong>an</strong>ging st<strong>an</strong>dards? ...“There c<strong>an</strong>not be a single universal set of laws of logic if there is more th<strong>an</strong> one god. Therefore, nopolytheistic religion c<strong>an</strong> account for laws of logic” (Jason Lisle, The Ultimate Proof of Creation, pp. 40, 41,52, 54, 56).There will be a vast unbridgeable gulf between m<strong>an</strong> <strong>an</strong>d the <strong>an</strong>imal kingdom; m<strong>an</strong> alonewill demonstrate high intelligence <strong>an</strong>d worship God.The <strong>Bible</strong> says that God made m<strong>an</strong> in His own image <strong>an</strong>d that m<strong>an</strong> is not part of the <strong>an</strong>imalkingdom. We would expect to find evidence for this, <strong>an</strong>d this is precisely what we do find.In Hallmarks of Design Stuart Burgess gives 10 characteristics that are unique to m<strong>an</strong>: uprightstature, skillful h<strong>an</strong>ds, unique skin, intricate l<strong>an</strong>guage, intricate facial expressions, uniqueintellect, unique genetic code, unique reproduction, spiritual being, <strong>an</strong>d delicate beauty(Hallmarks of Design, p. 164).There will be evidence that men worshiped one God in the beginning <strong>an</strong>d that this devolvedinto polytheism.The <strong>Bible</strong> indicates that polytheism did not begin until nearly two millennium after m<strong>an</strong> wascreated. Polytheism arose after the Flood at the Tower of Babel about 2200 B.C., <strong>an</strong>d spreadfrom there throughout the earth. Before the Flood men worshipped one supreme Almighty God,<strong>an</strong>d this is what histori<strong>an</strong>s have found.318


“In my opinion the history of the oldest civilization of m<strong>an</strong> is a rapid decline from monotheism to extremepolytheism <strong>an</strong>d widespread belief in evil spirits. It is in a very true sense the history of the fall ofm<strong>an</strong>” (Stephen L<strong>an</strong>gdon, Semitic Mythology, Vol. 5, Mythology of All Races, 1931, p. xviii; L<strong>an</strong>gdon was arenowned scholar at Oxford).“A belief in a Supreme Being is to be found among all the peoples of the primitive culture...” (WilhelmSchmidt, Origin of the Idea of God).“There is a monotheism that precedes the polytheism of the Veda; <strong>an</strong>d even in the invocations of theinnumerable gods, the remembr<strong>an</strong>ce of a God, one <strong>an</strong>d infinite, breaks through the mist of idolatrousphraseology like the blue sky that is hidden by passing clouds” (Max Muller, History of S<strong>an</strong>skrit Literature,1859, p. 559; Muller was a renowned Oxford S<strong>an</strong>skrit scholar).“Five thous<strong>an</strong>d years ago the Chinese were Monotheists, but even then there was a struggle with natureworship<strong>an</strong>d divination” (James Legge, The Religions of China, cited from A.C. Gaebelein, Christi<strong>an</strong>ity orReligion, 1927, p. 44).“From high cultures <strong>an</strong>d low cultures the same picture emerges. It is a picture of a remarkably pure conceptof the nature of God <strong>an</strong>d His relation to m<strong>an</strong> being gradually corrupted on the one h<strong>an</strong>d by rationalizationswhich resulted from the gradual substitution of m<strong>an</strong>’s own thinking in place of revelation <strong>an</strong>d on the otherh<strong>an</strong>d by superstition which stemmed from ignor<strong>an</strong>ce <strong>an</strong>d forgetfulness or the original revelation” (ArthurCust<strong>an</strong>ce, Evolution or Creation? 1976, p. 131; Cust<strong>an</strong>ce had <strong>an</strong> M.A. in oriental l<strong>an</strong>guages <strong>an</strong>d a Ph.D. in<strong>an</strong>thropology).“In the early ages of m<strong>an</strong>kind, the existence of a sole <strong>an</strong>d omnipotent Deity, who created all things, seems tohave been the universal belief...” (J. Gardner Wilkinson, The Ancient Egypti<strong>an</strong>s).There will be evidence that hum<strong>an</strong> l<strong>an</strong>guage is only a few thous<strong>an</strong>d years old.Modern archaeology has traced writing to the late 4th millennium B.C. (Joseph Naveh, Originsof the Alphabets, p. 6). This is exactly when the <strong>Bible</strong> says m<strong>an</strong>’s history beg<strong>an</strong>.There will be evidence that there was one original l<strong>an</strong>guage.The <strong>Bible</strong> says that there was one l<strong>an</strong>guage in the beginning of m<strong>an</strong>’s history, <strong>an</strong>d themultiplicity of l<strong>an</strong>guages c<strong>an</strong> be traced to God’s judgment on the Tower of Babel project.One <strong>an</strong>cestral l<strong>an</strong>guage is what m<strong>an</strong>y linguists <strong>an</strong>d histori<strong>an</strong>s have argued for. It is calledmonogenesis <strong>an</strong>d has been supported by Alfredo Trombetti, Morris Swadesh, John Bengtson,Merritt Ruhlen, <strong>an</strong>d Joseph Greenberg, among others.“M<strong>an</strong>y modern day philologists attest to the likelihood of such <strong>an</strong> origin for the world’sl<strong>an</strong>guages. Alfredo Trombetti says he c<strong>an</strong> trace <strong>an</strong>d prove the common origin of all l<strong>an</strong>guages.Max Mueller also attests to the common origin” (Josh McDowell, The New Evidence ThatDem<strong>an</strong>ds a Verdict, p.105).There will be evidence that m<strong>an</strong>’s l<strong>an</strong>guage was fully developed from its inception.Instead of l<strong>an</strong>guage growing more complex, it is growing increasingly simple. Ancient Chinese,which originated at least 4,000 years ago, had 6,000 characters, whereas modern Chinese is319


greatly simplified. Ancient S<strong>an</strong>skrit, which dates to at least 1,500 B.C., had up to 500 variationsfor each verb, whereas the modern l<strong>an</strong>guages that have developed from S<strong>an</strong>skrit, such as Hindi<strong>an</strong>d Bengali <strong>an</strong>d Nepali, have only a few variations. (English typically has only five verb forms:do, does, did, done, doing.)There will be evidence of Intelligent Design.The evidence for this is everywhere. See the chapter “Icons of Creation.”There will not be life elsewhere in the universe outside of Heaven, <strong>an</strong>d certainly not <strong>an</strong>ysort of evolving life.The book of Genesis says that God made the earth for m<strong>an</strong>’s habitation <strong>an</strong>d the starry universe inrelation to m<strong>an</strong>’s earthly existence. The only other creatures mentioned in Scripture are the<strong>an</strong>gels. The elect <strong>an</strong>gels live in Heaven but they are also active on earth. Some of the <strong>an</strong>gelsfollowed Sat<strong>an</strong> in his rebellion. Some of these are incarcerated (2 Peter 2:4) while others areactive on earth (1 Peter 5:8). Beyond this, the <strong>Bible</strong> does not indicate that there is life elsewherein the created universe.After 45 years of intensive research by NASA, not a single sign of life has been detected. Moreth<strong>an</strong> $130 million has been spent on SETI (Search for Extraterrestrial Intelligence) since 1960,with the current technology using 27 different telescopes sc<strong>an</strong>ning space in all directions forsigns of life. This problem for evolutionists is known as the “Fermi Paradox.” Enrico Fermi, <strong>an</strong>atomic scientist, asked the question, “Where is everybody?”Robert Naeye, editor-in-chief of Sky & Telescope magazine, says, “The sobering reality is thatthere is no observational evidence whatsoever for the existence of other intelligent beings<strong>an</strong>ywhere in the universe” (“O.K., Where Are They?” Astronomy, July 1996, p. 36). PaulDavies’ book summing up the first half century of SETI is entitled The Eerie Silence (April2010). Davies still thinks life might be found if SETI could be ramped up, but he admits that sofar, “not a whisper of <strong>an</strong> alien message has been received.”There will be evidence that the world was made for m<strong>an</strong> (Genesis 1:29).This is exactly what we find. The world contains everything m<strong>an</strong> needs. It has oxygen forbreathing, water for drinking, food for susten<strong>an</strong>ce, materials for clothing, fuel for light <strong>an</strong>d heat,building materials for construction, subst<strong>an</strong>ces for medicine, beauty, <strong>an</strong>d a thous<strong>an</strong>d other thingsfor m<strong>an</strong>’s necessities <strong>an</strong>d pleasure.The fact that the world seems designed for m<strong>an</strong>’s use is so obvious that some evolutionists havecalled this the <strong>an</strong>thropic principle. But a world giving the appear<strong>an</strong>ce of having been designedfor m<strong>an</strong> makes no sense if it were a product of blind evolution.320


Evolutionist Freem<strong>an</strong> Dyson said, “The universe in some sense must have known we werecoming” (quoted by Judith Hooper, “Perfect Timing,” New Age Journal, Dec. 1985, p. 18).All men will be of the same race.According to the <strong>Bible</strong>, all men have the same blood (Acts 17:26); they come from the sameoriginal parents, Adam <strong>an</strong>d Eve.This is exactly what we find to be true. The differences between men are superficial, pertainingto such things as skin color <strong>an</strong>d eye shape.There will be evidence that hum<strong>an</strong> civilization beg<strong>an</strong> in the Mesopotami<strong>an</strong> region.According to the <strong>Bible</strong>, after Noah’s Flood in about 2350 B.C. hum<strong>an</strong> civilization flourished inthe Mesopotami<strong>an</strong> region between the Tigris <strong>an</strong>d Euphrates.This is exactly what archaeologists have discovered. Great civilizations arose suddenly in thisvery region.“Histori<strong>an</strong>s refer to <strong>an</strong>cient Mesopotamia as ‘the birthplace of civilization.’ The first civilizationdeveloped in the southern region of Mesopotamia, called Sumer. ... By about 2800 B.C., mostSumeri<strong>an</strong>s lived in a city-state” (Shilpa Mehta-Jones, Life in Ancient Mesopotamia, p. 4).In fact, the very cities mentioned in Genesis 10 have been unearthed by archaeologists. Theseinclude Babylon, Nineveh, Erech, Ur, <strong>an</strong>d Calah.M<strong>an</strong>’s history will stretch back only several thous<strong>an</strong>d years <strong>an</strong>d will appear as a full-blownintelligent culture.The <strong>Bible</strong> says that Adam’s children built complex societies <strong>an</strong>d were inventive from the verybeginning, excelling in such things as metal working, designing musical instruments, <strong>an</strong>dagriculture (Genesis 4:16-22). This early society, dating to about 4000 B.C., was destroyed in theFlood, but it was duplicated immediately thereafter by Noah’s offspring beginning in about 2,500B.C. The kingdom of Babylon was highly sophisticated, with the use of bricks <strong>an</strong>d mortar for theconstruction of high towers, etc. (Genesis 10:8-12; 11:1-4).This is confirmed by the discoveries of modern archaeology. Every <strong>an</strong>cient civilization seems tohave popped into existence suddenly four to five thous<strong>an</strong>d years ago.The Egypti<strong>an</strong>s had amazing mathematical <strong>an</strong>d engineering skills. The Great Pyramid, built inabout 2,500 B.C., contains over two million blocks of stone, each weighing about 2 1/2 tons. Itssides are 756 feet long <strong>an</strong>d are set to the points of a compass to <strong>an</strong> accuracy of a small fraction ofone degree (Don Stewart, The Creation, p. 150).321


Ur of the Chaldees is one of the <strong>an</strong>cient cities mentioned in Genesis after the Flood. The city,dating to 2500 B.C., was excavated in the 1920s by a joint team of Americ<strong>an</strong> <strong>an</strong>d Britisharchaeologists with Charles Woolley in charge. Werner Keller says, “Ur of the Chaldees was apowerful, prosperous colourful <strong>an</strong>d busy capital city in the beginning of the second millenniumB.C.” (The <strong>Bible</strong> as History, p. 19). There were laws, courts, administrative offices, spinningmills. The broad irrigated fields of corn, barley, date-palms, figs, etc. stretched as far as the eyecould see <strong>an</strong>d “could cheerfully bear comparison with C<strong>an</strong>adi<strong>an</strong> wheat farms.” The city’s centraltower was 75 feet high, built in stages of diminishing size of “gaily colored brick” on afoundation block 120 feet square. Each stage was covered with trees. It was surrounded with fivetemples that featured courtyards with flowing fountains. The houses were “h<strong>an</strong>dsome <strong>an</strong>dcomfortable.” M<strong>an</strong>y of the citizens lived in “large two-storied villas with thirteen or fourteenrooms.” The houses were built of burnt brick <strong>an</strong>d the walls coated with plaster <strong>an</strong>d whitewashed.The citizens employed a variety of musical instruments to accomp<strong>an</strong>y their singing <strong>an</strong>d plays.The graves of the kings contained golden drinking cups <strong>an</strong>d goblets, wonderfully shaped jugs<strong>an</strong>d vases, bronze tableware, mother of pearl mosaics, lapis luzuli <strong>an</strong>d silver, harps <strong>an</strong>d lyres <strong>an</strong>dmusical pipes, bright headdresses of flowers <strong>an</strong>d leaves cut from gold <strong>an</strong>d silver sheets, daggerswith golden blades, <strong>an</strong>d game boards.The May<strong>an</strong>s of Central America, 2000 B.C. <strong>an</strong>d even earlier, had a written l<strong>an</strong>guage, art,architecture, <strong>an</strong>d could figure the length of a solar year to within 2/10,000 of a day. Theycalculated the length of each year at 365.2420 days, whereas modern astronomers calculate it at365.2422 days.There will be evidence of <strong>an</strong>cient religious towers throughout Mesopotamia.The <strong>Bible</strong> says that after Noah’s Flood men built a great tower in Babylon as a religious <strong>an</strong>dsocio-political enterprise. Since the 19th century, archaeologists have unearthed the remn<strong>an</strong>ts ofdozens of these towers, called ziggurats.There will be beauty <strong>an</strong>d pleasure.According to the <strong>Bible</strong>, the Creator made beauty <strong>an</strong>d a bounty of things for m<strong>an</strong> to enjoy(Genesis 2:9 “pleas<strong>an</strong>t to the sight”; Job 26:13 “he hath garnished the heavens”; 1 Timothy 6:17“who giveth us richly all things to enjoy”).This is exactly what we observe. The creation is not only functional, it is beautiful <strong>an</strong>dfascinating <strong>an</strong>d pleasurable. The sun doesn’t just appear or disappear; it comes <strong>an</strong>d goes with aglory that has never been captured fully by m<strong>an</strong>’s art! Snow doesn’t just fall from the sky inhaphazard chunks; it falls in flakes of glorious patterns. The earth’s sky is a lovely, comfortingblue, whereas it could be a depressing black like the moon’s. The trees <strong>an</strong>d shrubs <strong>an</strong>d grass areglorious in their beauty, all shades of tr<strong>an</strong>quil green, all sorts of pleas<strong>an</strong>t habits, displayingflowers of every shape <strong>an</strong>d every color in the rainbow. Even the lowly weeds have their glorious322


flowers. Jesus spoke of their beauty, saying that even Solomon in his kingly glory was notarrayed like the grass of the field.Even in the depths of the sea <strong>an</strong>d in outer space there is beauty. The Hubble Space Telescope hastaken pictures of breathtaking beauty in outer space.Bird feathers <strong>an</strong>d butterflies have a complete r<strong>an</strong>ge of color, which is produced by three types ofpigment (carotenoid, porphyrins, <strong>an</strong>d mel<strong>an</strong>in) as well as magnificent systems involving intricatelight reflection.Even at the cellular level, there is beauty. Dr. Fazale R<strong>an</strong>a says, “... the most fascinatingdiscovery made by scientific pioneers has little to do with the cell’s structures or activities.Rather, it is the sheer beauty <strong>an</strong>d artistry of the biochemical realm” (The Cell’s Design, p. 16).“God has made nature not only for our necessities, but also for our pleasures. He has not onlymade fields of corn, but he has created the violet <strong>an</strong>d cowslip. Air alone would be sufficient forus to breathe, but see how He has loaded it with perfumes; bread alone might sustain life, butmark the sweet fruits with which nature’s lap is brimming. The colours of flowers, the beautiesof scenery, the music of birds, all show how the great Creator has cared for lawful gratificationof every sense of m<strong>an</strong>. Nor is it a sin to enjoy these gifts of heaven; but it would be folly to closeone’s soul to their charm” (Charles Spurgeon).There will be barriers between the different kinds of pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals.The <strong>Bible</strong> says 10 times in Genesis 1 that God made the pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals to reproduce “afterhis kind” (Gen. 1:11, 12, , 21, 24, 25).This is evident in the fossil record <strong>an</strong>d is called stasis. Creatures not only appear in the fossilrecord fully formed but they also retain their form throughout their existence, even oversupposed “millions of years.” The oldest bat in the fossil record, for example, is “modern” inform.In breeding experiments, this is called “genetic homeostasis.” Through the process of artificialselection, corn has never become wheat; dogs, sheep; or reptiles, birds.It is import<strong>an</strong>t to underst<strong>an</strong>d that the modern term species is not the same as the biblical kinds asused in Genesis 1, which is the Hebrew word baramin. Andrew Lamb of Creation Ministrieswrites: “The biblical kind often equates to the family level in the modern biological classificationscheme, <strong>an</strong>d sometimes to genus or order. Some excellent baraminology papers have appeared inrecent issues of Journal of Creation” (“Sheep <strong>an</strong>d Goats?” Creation Ministries International,21007).323


There will be interrelatedness, interdependence, symphony.According to the <strong>Bible</strong>, God made the earth <strong>an</strong>d the universe for m<strong>an</strong>’s habitation, <strong>an</strong>d this wouldpredict that we will witness interrelatedness, interdependence, <strong>an</strong>d symphony throughout theuniverse, which is exactly what we see.Henry Zuill, Ph.D. in biology, observes:“When we look broadly at the p<strong>an</strong>orama of life <strong>an</strong>d ecological relationships, we see that ecologicalcomplexity is built on layer upon layer of complexity, going all the way down through different hierarchicalstructural <strong>an</strong>d org<strong>an</strong>izational levels to the cell <strong>an</strong>d even lower. ... we are talking about <strong>an</strong> essential multispeciesintegrated service system--<strong>an</strong> entire integrated system. There seems to be no adequateevolutionary way to explain this. How could multiple org<strong>an</strong>isms have once lived independently of servicesthey now require?” (In Six Days, edited by John Ashton, p. 67-69).The examples of the harmony <strong>an</strong>d integration of nature are endless. There is the finely-tuneduniverse. There is the earth’s ecosystem, with its nitrogen cycle, water cycle, food chain, etc.If evolution were true, we would expect to see chaos <strong>an</strong>d disharmony rather th<strong>an</strong> the beautifulintegration that actually exists.There will be evidence of m<strong>an</strong>’s fall <strong>an</strong>d of God’s curse on creation.According to the <strong>Bible</strong>, m<strong>an</strong> sinned against God by breaking His law <strong>an</strong>d God judged both m<strong>an</strong><strong>an</strong>d the creation of which m<strong>an</strong> is the head. M<strong>an</strong> is a fallen sinner <strong>an</strong>d the creation is “gro<strong>an</strong>ing<strong>an</strong>d travailing” under God’s curse (Rom<strong>an</strong>s 8:22).This is precisely what we see. Hum<strong>an</strong> history <strong>an</strong>d experience tells us that something isdesperately wrong with m<strong>an</strong>. He is incorrigibly evil, regardless of his environment <strong>an</strong>dupbringing. He lies, steals, hates, envies, <strong>an</strong>d covets. He is selfish, unkind, ungracious, <strong>an</strong>d tendsto violence, <strong>an</strong>d nothing has proven successful in ch<strong>an</strong>ging m<strong>an</strong>’s nature.The earth, while filled with beauty <strong>an</strong>d delightful things, shows every evidence of being under acurse. There is disease <strong>an</strong>d death <strong>an</strong>d entropy. There is nature “red in tooth <strong>an</strong>d claw.”There will not be <strong>an</strong>y trees older th<strong>an</strong> about 4,500 years.According to the <strong>Bible</strong>, the world was created six or seven thous<strong>an</strong>d years ago <strong>an</strong>d the globalFlood destroyed all life from the earth about 4,500 years ago, so we would predict that the oldestliving creatures will not be older th<strong>an</strong> this.The oldest trees on earth are the bristlecone pines in the White Mountains bordering California<strong>an</strong>d Nevada. They are estimated to be about 4,600 years old.324


It has been claimed that a group of Huon pines in Tasm<strong>an</strong>ia are more th<strong>an</strong> 10,500 years old, butthe dating was not based on actual ring counts but on pollen in a nearby lake. Traditional treeringdates give <strong>an</strong> age of no more th<strong>an</strong> 4,000 years (Roger Patterson, Evolution Exposed, p. 173).There will be great diversity <strong>an</strong>d variety.The <strong>Bible</strong> says that God made a great variety of pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals (Psa. 104:24-25).It is not, therefore, surprising that there are m<strong>an</strong>y types of seeing <strong>an</strong>d flying creatures (reptiles,mammals, birds, insects), but in light of evolution this would me<strong>an</strong> that the incredible miracle ofsight <strong>an</strong>d flight blindly evolved m<strong>an</strong>y times with countless varieties.There will be evidence of a worldwide flood.According to the <strong>Bible</strong>, a flood covered the earth with water during the days of Noah.The two-volume Earth’s Catastrophic Past documents the powerful evidence of a worldwideflood. The author, Andrew Snelling, obtained a Ph.D. in geology from the University of Sydney,Australia, in 1982, <strong>an</strong>d was a principal investigator in the eight-year RATE (Radioisotopes <strong>an</strong>dthe Age of the Earth) project which critiqued evolutionary dating methods. Snelling made majorcontributions to the project in rock dating studies using radioisotopes <strong>an</strong>d in studies of radiationhalos <strong>an</strong>d tracks in various minerals.Volume 1 examines the biblical record of the Flood, comparing this record with modernscientific knowledge <strong>an</strong>d theories. He demonstrates that the Genesis record is reliable history thatwas authenticated by Christ’s teaching. He shows that the reliability of the whole <strong>Bible</strong> dependson Genesis as literal history <strong>an</strong>d <strong>an</strong>swers the arguments that have been adv<strong>an</strong>ced, both bysecularists, theological modernists, <strong>an</strong>d “ev<strong>an</strong>gelicals,” against a six-day creation <strong>an</strong>d the globalFlood. These arguments include the supposed lack of sufficient water to cover the mountains, thelack of space on the ark for all of the creatures, the problems with feeding so m<strong>an</strong>y <strong>an</strong>imals, thepost-flood <strong>an</strong>imal distribution, <strong>an</strong>d the similarity of the Babyloni<strong>an</strong> flood accounts. Volume 1also examines each of the six days of creation from a biblical <strong>an</strong>d scientific viewpoint. Volume 1concludes with a lengthy examination of the modern geological synthesis, including the geologiccolumn, the precambri<strong>an</strong> column, <strong>an</strong>d plate tectonics.Volume 2 examines earth’s geology from the st<strong>an</strong>dpoint of the Genesis record, particularly theglobal Flood. Dr. Snelling documents the renewed recognition of catastrophism among scientists<strong>an</strong>d the subsequent rejection of uniformitari<strong>an</strong>ism. He examines the evidence for a global flood,including the massive fossil <strong>an</strong>d coal beds. He demonstrates that the geologic column showsmassive signs of rapid water-deposited strata <strong>an</strong>d that the order of the strata deposited by theFlood would org<strong>an</strong>ize creatures according to how we see them in the fossil record. He shows thepitfalls in the radioactive dating methods, including potassium-argon, rudbidium-stontium,samarium-neodymium, <strong>an</strong>d ur<strong>an</strong>ium-thorium. He gives scientific evidence for a young earth,325


such as comets, the earth’s magnetic field, sea salt, erosion, sediments, volc<strong>an</strong>ic activity <strong>an</strong>dhelium, radiohalos, <strong>an</strong>d hum<strong>an</strong> population statistics. He <strong>an</strong>swers various problems such as chalk<strong>an</strong>d diatomite beds, coral reefs <strong>an</strong>d limestone, evaporites, buried forests, coal beds, oil deposits,limestone caves <strong>an</strong>d cave deposits, <strong>an</strong>d ice ages.M<strong>an</strong> will not find a solution to dying.The <strong>Bible</strong> says that death is not a “natural” thing; it is the wages of sin (Rom<strong>an</strong>s 6:23). The <strong>Bible</strong>further indicates that m<strong>an</strong>’s typical lifesp<strong>an</strong> will be about 70 years (Psa. 90:10). On the basis ofthis teaching, we would predict that m<strong>an</strong> will never find a solution to old age <strong>an</strong>d dying, <strong>an</strong>d it isobvious that this is the case so far. Molecular biologist Bill Andrews is one of the scientists whoare trying to find a genetic solution to old age. Andrews has vowed to extend the hum<strong>an</strong> life sp<strong>an</strong>to 150 years, which would be twice the length promised in Scripture. If the <strong>Bible</strong> is true, that willnot happen. Victory over death will never be found in a pill, but it is found in Jesus Christ. “Forthe wages of sin is death; but the gift of God is eternal life through Jesus Christ ourLord” (Rom<strong>an</strong>s 6:23).There will be a fear of death <strong>an</strong>d a sense of <strong>an</strong> afterlife.The <strong>Bible</strong> says that men fear it (Heb. 2:15), <strong>an</strong>d this is exactly what we see. All men die, <strong>an</strong>dmen are generally fearful of dying <strong>an</strong>d do everything they c<strong>an</strong> to avoid it.There will be evidence th<strong>an</strong> m<strong>an</strong> has a consciousness of God <strong>an</strong>d a desire to have arelationship with Him.The <strong>Bible</strong> says that God made m<strong>an</strong> in His own image <strong>an</strong>d for the purpose of walking infellowship with him. After God made Adam, he communed with God before Eve was made.Observation proves this prediction to be true. M<strong>an</strong> has a universal consciousness of God <strong>an</strong>d adesire to know Him. This is witnessed by the multiplicity of religions that m<strong>an</strong> has invented.M<strong>an</strong> will have a conscience.The <strong>Bible</strong> says that God put a conscience in m<strong>an</strong> that speaks to him about right <strong>an</strong>d wrong.“Which shew the work of the law written in their hearts, their conscience also bearing witness,<strong>an</strong>d their thoughts the me<strong>an</strong> while accusing or else excusing one <strong>an</strong>other” (Rom<strong>an</strong>s 2:15).This is true to m<strong>an</strong>’s experience. Psychologists call it a “voice” <strong>an</strong>d they try to quiet it byteaching men that they aren’t really under a divine moral m<strong>an</strong>date, but the fact is that the moral”voice” is a universal phenomenon.326


M<strong>an</strong> will be guilt-ridden.The <strong>Bible</strong> says that after m<strong>an</strong> sinned against God, he was guilt-ridden. He hid from God <strong>an</strong>dtried to cover his nakedness (Gen. 3).This is exactly what we see in life. Men have invented m<strong>an</strong>y things, such as works religion <strong>an</strong>dpsychology, in <strong>an</strong> attempt to soothe their guilty consciences.M<strong>an</strong> will be a master of blaming others for his errors.The first thing Adam <strong>an</strong>d Eve did when they sinned was blame others. Adam blamed his wife,<strong>an</strong>d Eve blamed the serpent (Gen. 3:12-13).The blame game has been played by all people throughout history. This trait is seen in children.The child typically tries to blame a sibling or someone or something other th<strong>an</strong> himself. Thosewho work with prisoners know that it is rare for someone to own up to his own guilt <strong>an</strong>d takeresponsibility for his actions.M<strong>an</strong> will be conscious of his nakedness.The <strong>Bible</strong> says that Adam <strong>an</strong>d Eve were naked when God made them, but after they sinned theywere conscious of this <strong>an</strong>d ashamed of their nakedness (Gen. 2:25; 3:7).It is interesting that m<strong>an</strong> is the only “<strong>an</strong>imal” that is aware of his nakedness <strong>an</strong>d has generallythroughout history covered it with at least some clothing. There have been exceptions, whentribes of men have became so degraded that they have lived in nakedness, but generally this hasnot been the case. From cave drawings to the artwork of <strong>an</strong>cient Mesopotami<strong>an</strong> civilization, men<strong>an</strong>d women are depicted as clothed.Evolution c<strong>an</strong>not explain how m<strong>an</strong> became hairless (if he indeed evolved from the ape kingdom)or why he is conscious of his nakedness whereas apes are not.The stars will differ in glory.According to the <strong>Bible</strong>, God made the stars <strong>an</strong>d pl<strong>an</strong>ets <strong>an</strong>d they “differ in glory” (1 Cor. 15:41).This is scientifically true. Even the pl<strong>an</strong>ets of our sun differ dramatically one from <strong>an</strong>other insize, chemical composition, heat, rotation, moons, rings, <strong>an</strong>d m<strong>an</strong>y other things, which makes nosense from <strong>an</strong> evolutionary viewpoint.“The most popular theory holds that the solar system formed from <strong>an</strong> interstellar cloud of swirling gas <strong>an</strong>ddust. If the sun, pl<strong>an</strong>ets, <strong>an</strong>d moons evolved from the same material, they should have m<strong>an</strong>y similarities. Yeteach pl<strong>an</strong>et is unique.327


“Since about 98 percent of the sun is hydrogen or helium, Earth, Mars, Venus, <strong>an</strong>d Mercury should havesimilar composition. Instead, much less th<strong>an</strong> 1 percent of these pl<strong>an</strong>ets is hydrogen or helium.“If the solar system evolved all pl<strong>an</strong>ets should spin in the same direction, but Pluto <strong>an</strong>d Venus rotatebackwards, while Ur<strong>an</strong>ius is tipped on its side <strong>an</strong>d rotates like a wheel.“All moons in our solar system should orbit their pl<strong>an</strong>ets in the same sense, but at least six have backwardorbits. Furthermore, Neptune, Saturn <strong>an</strong>d Jupiter have moons orbiting in both directions.“Scientists have no <strong>an</strong>swer as to why four pl<strong>an</strong>ets have rings or why each pl<strong>an</strong>et is so unique” (A Questionof Origins video presentation).The life of the flesh will be in the blood.According to the <strong>Bible</strong>, “the life of the flesh is in the blood” (Lev. 17:11).This was written about 3,500 years ago, but it was not understood scientifically until recenttimes. For centuries doctors used “blood letting” as a healing method. George Washington,America’s first president, probably died prematurely because of this bogus practice. Modernmedicine has learned what the <strong>Bible</strong> has taught all along, that the life of the flesh is in the blood.The amazing system of blood vessels <strong>an</strong>d capillaries carries the life-giving oxygen <strong>an</strong>d othernecessary elements to every part of the body via the amazing blood cell. The blood also forms amajor part of the infection fighting <strong>an</strong>d clotting systems, which are necessary for the “life of theflesh.”The earth will be round.According to the <strong>Bible</strong>, the earth is round (Isaiah 40:22).This prediction is true according to modern science. Isaiah was writing about 2,700 years ago, ata time when men typically thought the earth was flat. Some have argued that Isaiah was notreferring to a sphere but to a flat circle, but it appears to us that he was referring to the sphericalshape of the earth <strong>an</strong>d it has been interpreted that way by m<strong>an</strong>y august commentators. John Gill(1697-1791) said it refers to a “globe” <strong>an</strong>d states, “for the earth is spherical or globular: not a flatplain, but round, hung as a ball in the air; here Jehovah sits as the Lord <strong>an</strong>d Sovereign; being theMaker of it, he is above it, orders <strong>an</strong>d directs its motion, <strong>an</strong>d governs all things in it.” Nowheredoes the <strong>Bible</strong> say or indicate that the earth is flat. The reference in Revelation 7:1 to the “fourcorners of the earth” do not refer in the context to corners as such but to the four directions of thewind.The earth will be suspended in space.According to the <strong>Bible</strong>, the earth is “hung on nothing” (Job 26:7).328


Of course, modern science has confirmed this biblical “prediction.” Other <strong>an</strong>cient religiouswritings did not get this right. There were countless commonly-held myths about the earth sittingon the back of Atlas or a turtle or <strong>an</strong> eleph<strong>an</strong>t, etc.The sun will make a circuit to the ends of the heaven.The <strong>Bible</strong> says the sun’s “going forth is from the end of the heaven, <strong>an</strong>d his circuit unto the endsof it” (Psalm 19:6).This, of course, is what modern science has discovered. The sun makes a circuit around thecenter of the Milky Way galaxy at a rate of 486,000 miles per hour, with the pl<strong>an</strong>ets revolvingaround the sun. When David wrote Psalm 19 three thous<strong>an</strong>d years ago this was not knownscientifically. For example, the Egypti<strong>an</strong>s, in spite of their brilli<strong>an</strong>t scientific achievements,believed that the sun was carried along in a boat that floated on a heavenly oce<strong>an</strong>.There will be the fulfillment of <strong>Bible</strong> prophecies.A final prediction we will mention is the fulfillment of <strong>Bible</strong> prophecy. If the <strong>Bible</strong> is thedivinely-inspired Word of God, its prophecies will be fulfilled, <strong>an</strong>d this is exactly what we see inhistory.The m<strong>an</strong>y prophecies of Christ’s first coming were fulfilled to the letter, including His birthplacein Bethlehem <strong>an</strong>d the details surrounding His death. Psalm 22 <strong>an</strong>d Isaiah 53, for example,prophesied that Christ would die by crucifixion but that His bones would not be broken, <strong>an</strong>d thatHe would be mocked, soldiers would gamble for his garments, <strong>an</strong>d He would be buried in thetomb of a rich m<strong>an</strong>.The prophecies of Deuteronomy 28 that described the entire course of Israel’s history have beenfulfilled to the letter. She rebelled against God’s law, was scattered to the end of the earth, waspersecuted wherever she journeyed, <strong>an</strong>d she has come back to her l<strong>an</strong>d as predicted byDeuteronomy 30.The prophecies of the course of the church age have also been fulfilled. In 2 Timothy 3-4, the<strong>Bible</strong> prophesied that professing Christi<strong>an</strong>s would turn away from the New Testament <strong>faith</strong> tofollow fables <strong>an</strong>d live according to their own lusts. Peter prophesied that false Christi<strong>an</strong>ity wouldbring great reproach to the cause of Christ (2 Peter 2:1-3).These prophecies, written thous<strong>an</strong>ds of years ago, have been fulfilled. This is miraculous <strong>an</strong>d it isirrefutable evidence of the divine origin of Scripture.329


SUMMARY OF THE EVIDENCEAGAINST EVOLUTION1. The purported mech<strong>an</strong>isms of evolution don’t create.The two classic mech<strong>an</strong>isms of Darwinism are natural selection <strong>an</strong>d genetic mutation. Butneither of these has creative power. Through environmental pressures, natural selection might beable to “select” a certain beak size on a finch, but there is zero evidence that it c<strong>an</strong> create a beakor a finch or ch<strong>an</strong>ge a finch into some other type of creature. Genetic mutation also has nocreative power. As we have seen, mutations are overwhelmingly harmful <strong>an</strong>d do not add theinformation to the genome that would be required to create complex new structures. Anothermech<strong>an</strong>ism proposed by Darwinists is “geographic <strong>an</strong>d reproductive isolation.” This says thatwhen a small group of creatures is isolated by geographic barriers, “evolution” will occur morequickly because of the smaller gene pool. But this only deals with existing genes <strong>an</strong>d offers nopossibility of being a mech<strong>an</strong>ism to add new genetic information <strong>an</strong>d create new structures <strong>an</strong>dorg<strong>an</strong>s <strong>an</strong>d creatures.Since Darwinists won’t allow “a Divine Foot in the door,” they are back at square one with no<strong>an</strong>swer to the million dollar question: What is the power that fashioned such <strong>an</strong> amazing world ofliving things?2. Every evolutionary origin of life hypothesis has the same fatal flaw: it c<strong>an</strong>not bridge thebarrier between non-life <strong>an</strong>d life.3. The more we have learned about the complexity of the living cell, the more obvious it hasbecome that it could not have evolved by some blind naturalistic process.4. Minor ch<strong>an</strong>ges within a kind does not prove that such ch<strong>an</strong>ges could produce new creatures.Darwin’s book was titled On the Origin of Species, but he gave zero scientific evidence of howthat species could have come into existence through evolution. The evidence he gave provedonly that species c<strong>an</strong> adapt <strong>an</strong>d ch<strong>an</strong>ge within their kinds, which is evidence for the truth of the<strong>Bible</strong>.5. There are powerful error-checking <strong>an</strong>d repair mech<strong>an</strong>isms in the cell that maintain stability<strong>an</strong>d thwart the type of ch<strong>an</strong>ge required by evolution.6. The fruit fly experiments disprove evolution.First, the fruit fly experiments demonstrate that there is stasis or stability within kinds ofcreatures. The fruit fly remains a fruit fly. Second, no mutations have proven to be <strong>an</strong>improvement over the natural fly.330


7. The fossil record disproves evolution.First, the fossilization itself is evidence of a great worldwide catastrophe.Second, the fossil record does not contain the countless tr<strong>an</strong>sitional creatures that Darwini<strong>an</strong>evolution requires.Third, the fossil record shows creatures appearing suddenly, fully formed, with no evolutionaryhistory.Fourth, the fossil record demonstrates complexity from its earliest layers.Fifth, the fossil record exhibits stability of species rather th<strong>an</strong> ch<strong>an</strong>ge.8. Homology is not evidence for evolution. Similarity of structure is not evidence for commondescent nor evidence against common design.9. All “evidence” for evolution is based on evolutionary assumptions rather th<strong>an</strong> genuinescientific proof.10. There is great controversy even among evolutionists over the most import<strong>an</strong>t icons, such asLucy <strong>an</strong>d Archaeopteryx.11. Lucy could not have made the Laetoli foot prints.Russell Tuttle has rightly argued that a creature such as Lucy, with long curved toes, could nothave left the prints <strong>an</strong>d concluded that “we should shelve the loose assumption that the Laetolifootprints were made by Lucy’s kind” (“The Pitted Pattern of Laetoli Feet,” Natural History,March 1990). Further, the footprints are nearly 12 inches long <strong>an</strong>d were obviously made by alarge individual <strong>an</strong>d not the three-foot-tall Lucy.12. Evolutionary artwork is not scientifically honest.Lucy is <strong>an</strong> example. Artistic reconstructions typically depict Lucy with hum<strong>an</strong> h<strong>an</strong>ds, walkinguprightly in a purely hum<strong>an</strong> m<strong>an</strong>ner on hum<strong>an</strong> feet, <strong>an</strong>d typically with hum<strong>an</strong>-proportioned arms<strong>an</strong>d legs. But this is contrary to the scientific evidence.13. Evolutionary dating methods are based on unproven evolutionary assumptions. Further, theresearch performed by the Ph.D. scientists associated with the RATE project (Radioisotopes <strong>an</strong>dthe Age of The Earth) have proven that the date of millions of years is impossible for fossilbearingrocks throughout the earth, because carbon-14 is still present, <strong>an</strong>d this me<strong>an</strong>s the rocksare less th<strong>an</strong> 100,000 years old.14. Life’s mind-boggling complexity points to a Designer. The life-cycle of the butterfly, forexample, had to have been pre-programmed by <strong>an</strong> Almighty Designer.331


SUGGESTED MATERIAL ON CREATIONSCIENCE AND EVOLUTIONThe book Seeing the Non-existent: Evolution’s Myths <strong>an</strong>d Hoaxes, available from Way of LifeLiterature in both print <strong>an</strong>d eBook editions, contains a wealth of additional material on thissubject, including the following:Using Creation Science MaterialsErnst Haeckel: Darwin’s Germ<strong>an</strong> ApostleIcons of Evolution (a much exp<strong>an</strong>ded edition)Icons of Creation (a much exp<strong>an</strong>ded edition)The Ape Men (<strong>an</strong> examination of all of the major “missing links”)Darwini<strong>an</strong> Gods (e.g., aliens, hopeful monsters, p<strong>an</strong>spermia, Gaia, the noosphere, multiverses,self-org<strong>an</strong>ization)Darwin’s Social Influence<strong>Bible</strong>-believing ScientistsRecommended Creation Science BooksRecommended Creation Science Video Presentations332


NOAH’S ARK AND THE WORLDWIDEFLOODTHE FLOODThe vast majority of professing Christi<strong>an</strong>s today, even most ev<strong>an</strong>gelicals, do not believe that theFlood was global. This is not because science has disproven the global Flood; it is because ofend-times apostasy <strong>an</strong>d the fearful accommodation to modern evolutionary theories.For the following reasons we are certain that the Flood was global.1. The <strong>Bible</strong>’s description points to a global Flood.The <strong>Bible</strong> plainly states that the Flood of Noah’s day was worldwide. The great detail in whichthe Flood is described witnesses against a poetic or allegorical interpretation.“And the LORD said, I will destroy m<strong>an</strong> whom I have created from the face of the earth; both m<strong>an</strong>, <strong>an</strong>d beast,<strong>an</strong>d the creeping thing, <strong>an</strong>d the fowls of the air; for it repenteth me that I have made them” (Genesis 6:7).“And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath oflife, from under heaven; <strong>an</strong>d every thing that is in the earth shall die” (Genesis 6:17).“For yet seven days, <strong>an</strong>d I will cause it to rain upon the earth forty days <strong>an</strong>d forty nights; <strong>an</strong>d every livingsubst<strong>an</strong>ce that I have made will I destroy from off the face of the earth” (Genesis 7:4 ).“And the waters prevailed exceedingly upon the earth; <strong>an</strong>d all the high hills, that were under the wholeheaven, were covered. Fifteen cubits upward did the waters prevail; <strong>an</strong>d the mountains werecovered” (Genesis 7:19-20).2. The mech<strong>an</strong>ics point to a global Flood.The Flood of Noah’s day was not merely a long season of heavy rain. It was a great deluge ofwater from the sky combined with a deluge of water from below. The water from the sky camefrom a vast oce<strong>an</strong> that had been suspended above the earth in vapor form since the creation week(Genesis 1:7). The deluge from below came from “the great deep,” which was <strong>an</strong> oce<strong>an</strong> of waterbelow the surface of the earth. The “fountains of the great deep” were broken up (Gen. 7:11).This cataclysmic action would have resulted in massive tidal waves which swept across theworld. The tidal waves created by just one volc<strong>an</strong>o (Krakatoa) in 1883 produced immense wavesat least 100 feet high; traveling up to 450 miles per hour they resulted in the death of nearly40,000 people; the sound of the eruption could be heard 3,000 miles away (Simon Winchester,Krakatoa). When a series of earthquakes struck Chile in May 1960, the result<strong>an</strong>t tidal waves upto 50 feet high <strong>an</strong>d traveling at 525 miles per hour caused massive damage in Jap<strong>an</strong> one-third ofthe way around the world from their origin.333


3. The length of the deluge points to a global Flood.The deluge continued for 40 days <strong>an</strong>d 40 nights (Gen. 7:12; 8:2). At 40 days the water reached itsgreatest height, but it continued to prevail on the earth for <strong>an</strong>other 110 days (Gen. 7:24). Thiswas obviously not a “local” flood.4. The practical issues point to a global Flood.If the flood was local, God would not have instructed Noah to bring all the <strong>an</strong>imals into the ark(Gen. 6:19-20; 7:1-3).If the flood was local God could simply have instructed Noah to move! “The whole procedure ofconstructing such a vessel, involving over a century of pl<strong>an</strong>ning <strong>an</strong>d toiling, simply to escape alocal flood, c<strong>an</strong> hardly be described as <strong>an</strong>ything but utterly foolish <strong>an</strong>d unnecessary. ... The entirestory borders on the ridiculous if the Flood was confined to some section of the NearEast” (Whitcomb <strong>an</strong>d Morris, The Genesis Flood).5. God’s promise points to a global Flood.God promised there would be no more floods like the one of Noah’s day (Gen. 9:11), but therehave been m<strong>an</strong>y large local floods, including those which have killed thous<strong>an</strong>ds. The followingare only a few examples:200,000 drowned when tidal waves swept across the Bay of Bengal in 18763.7 million people drowned in a flood of the Y<strong>an</strong>gtze river in China in 193110,000 drowned in floods in Ir<strong>an</strong> in 1954100,000 drowned due to flooding in the Red River Delta in North Vietnam in 19711,300 drowned <strong>an</strong>d 30 million became homeless from monsoon flooding in B<strong>an</strong>gladesh in 19883,000 drowned in the flooding of the Y<strong>an</strong>gtze in China in 19985,000 drowned in flooding <strong>an</strong>d mudslides in Venezuela in 19992,000 drowned in monsoon floods in China, India, Nepal, <strong>an</strong>d B<strong>an</strong>gladesh in 20022,000 drowned in monsoon floods in B<strong>an</strong>gladesh in July 20046. Peter’s prophecy points to a global flood.Peter likened the Flood of Noah’s day to the coming destruction of the entire world by fire (2Peter 3:5-7).7. Flood stories from all over the world point to a global Flood.“Babyloni<strong>an</strong>s, Assyri<strong>an</strong>s, Egypti<strong>an</strong>s, Persi<strong>an</strong>s, Hindus, Greeks, Chinese, Phrygi<strong>an</strong>s, FijiIsl<strong>an</strong>ders, Esquimaux, Aboriginal Americ<strong>an</strong>s, Indi<strong>an</strong>s, Brazili<strong>an</strong>s, Peruvi<strong>an</strong>s, <strong>an</strong>d indeed everybr<strong>an</strong>ch of the whole hum<strong>an</strong> race, Semitic, Ary<strong>an</strong>, Tur<strong>an</strong>i<strong>an</strong>--have traditions of a Great Deluge334


that destroyed all m<strong>an</strong>kind, except one family, <strong>an</strong>d which impressed itself indelibly on thememory of the <strong>an</strong>cestors of all these races before they separated. ‘All these myths are intelligibleonly on the supposition that some such event did actually occur. Such a universal belief, notspringing from some instinctive principle of our nature, must be based on <strong>an</strong> HistoricalFact’” (Halley’s <strong>Bible</strong> H<strong>an</strong>dbook).Though containing mythical elements brought in by idolatrous minds, the stories represent auniversal memory of the Flood. Hundreds of these stories have been discovered in 70 l<strong>an</strong>guagesfrom throughout the world, <strong>an</strong>d the vast majority mention a large vessel that saved the hum<strong>an</strong>race from extinction, NINETY-FIVE PERCENT DESCRIBING THE FLOOD AS GLOBAL(Andrew Snelling, Earth’s Catastrophic Past, Vol. 1, p. 99). As Dr. Snelling observes, “... if thereactually was a flood that destroyed m<strong>an</strong>kind, as the <strong>Bible</strong> teaches, then universal flood traditionswould be exactly what we would expect to find” (p. 104).Theological modernists claim that the <strong>Bible</strong>’s account is based on one of these other stories, suchas the Epic of Gilgamesh from Babylon. In fact, it is obvious that the <strong>Bible</strong>’s account is the trueone, with its amazing detail, its ark having proper dimensions for sea travel, <strong>an</strong>d its lack ofpolytheistic nonsense. The Epic of Gilgamesh, for example, says the “gods” almost starved todeath during the Flood <strong>an</strong>d cowered like dogs in fear. It also claims that the ark was a gi<strong>an</strong>t cube,which would have been a nonsensical shape for a ship built to withst<strong>an</strong>d the raging seas for ayear. It would have been wildly unstable. The biblical ark, on the other h<strong>an</strong>d was 450 long by 75feet wide by 30 feet high, which is similar to the proportion of large modern sea-going vesselssuch as oil t<strong>an</strong>kers <strong>an</strong>d aircraft carriers.8. Global layers of sedimentary rocks point to a global Flood.The whole earth is covered by facies or continuous layers of sedimentary rocks having similarcharacteristics. About three-fourths of the earth’s l<strong>an</strong>d area has sedimentary rock as the bedrock,r<strong>an</strong>ging in thickness from a few feet to 40,000 feet or more.“Sedimentary rock was originally formed in almost all cases under water, usually by deposition aftertr<strong>an</strong>sportation by water from various sources. Sedimentary rocks are made up of pieces of rock or othermaterial which existed somewhere else, <strong>an</strong>d were eroded or dissolved <strong>an</strong>d redeposited in their presentlocation. Sedimentary rock results from moving water which lays down layer upon layer by what’s calledhydrologic sorting (s<strong>an</strong>dstone, siltstone, shale, limestone, etc). This me<strong>an</strong>s that over 70% of the earth’s crusthas been moved by a great movement of water giving strong evidence for the flood” (Steve Carr, “Evidencefor the Flood,” http://www.calvaryag.org/apologetics/apologetics_11-evidence_flood.htm/).“This very specific kind of sedimentary rock is found to extend in a continuous b<strong>an</strong>d from western Australia toTexas, Ark<strong>an</strong>sas, Alabama, <strong>an</strong>d Mississippi, then to Northern Irel<strong>an</strong>d through Engl<strong>an</strong>d to become the famouswhite cliffs of Dover. It continues in northern Fr<strong>an</strong>ce, Denmark, northern Germ<strong>an</strong>y, southern Sc<strong>an</strong>dinavia, toPol<strong>an</strong>d, Bulgaria, <strong>an</strong>d then to Georgia in the Soviet Union, <strong>an</strong>d the south coast of the Black Sea” (I<strong>an</strong> Taylor,In the Minds of Men, p. 95).Derek Ager, professor of geology at University College of Sw<strong>an</strong>sea, Engl<strong>an</strong>d, in The Nature ofthe Stratigraphic Record (1973) challenged his fellow evolutionary geologists with “ThePersistence of Facies.” (Facies refers to sedimentary rock.) Ager w<strong>an</strong>ted to “find <strong>an</strong> expl<strong>an</strong>ation335


for the phenomenon before the vocal opponents of evolution made use of it,” but in fact it isirrefutable evidence for the Genesis Flood.9. Massive fossil graveyards point to a global Flood.Throughout the earth there are massive fossil graveyards that offer profound witness to a globalFlood.The Burgess Shale in British Columbia contains countless thous<strong>an</strong>ds of marine invertebrates,that have been preserved in exquisite detail, “with soft parts intact, often with food still in theirguts” (Andrew Snelling, Earth’s Catastrophic Past, Vol. 2, p. 537). It is obvious that they wereburied in <strong>an</strong> unusual <strong>an</strong>d catastrophic m<strong>an</strong>ner.“The Burgess Shale is, therefore, <strong>an</strong> enormous fossil graveyard, produced by countless <strong>an</strong>imals living on thesea floor being catastrophically swept away in l<strong>an</strong>dslide-generated turbidity currents, <strong>an</strong>d then buried almostinst<strong>an</strong>tly in the result<strong>an</strong>t massive turbidite layers, to be exquisitely preserved <strong>an</strong>d fossilized” (Snelling, p. 538).The Ordovici<strong>an</strong> Soom Shale in South Africa is 10 meters thick <strong>an</strong>d stretches hundreds ofkilometers. It contains thous<strong>an</strong>ds of exceptionally preserved fossils. The eurypterids even show“walking appendages that are normally lost to early decay after death” <strong>an</strong>d “some of the fibrousmuscular masses that operated these appendages” (Snelling, Vol. 2, p. 538).“The evidence is clearly consistent with catastrophic burial of countless thous<strong>an</strong>ds of these org<strong>an</strong>isms overthous<strong>an</strong>ds of square kilometers, which implies that the shale itself had to be catastrophically deposited <strong>an</strong>dcovered under more sediments before burrowing org<strong>an</strong>isms could destroy the laminations” (Snelling, Vol. 2, p.539).The Devoni<strong>an</strong> Thunder Bay Limestone formation in Michig<strong>an</strong> is 12 feet thick <strong>an</strong>d stretches form<strong>an</strong>y hundreds of miles. It contains billions of fossils that were catastrophically buried.The Carboniferous Montceau Shale in central Fr<strong>an</strong>ce has yielded the fossilized remains ofnearly 300 species of pl<strong>an</strong>ts <strong>an</strong>d 16 classes of <strong>an</strong>imals. There are fossilized scorpions with theirvenomous vesicle <strong>an</strong>d sting preserved.“ ... numerous footprints of amphibi<strong>an</strong>s <strong>an</strong>d reptiles have been found, complete with finger <strong>an</strong>d claw marks,<strong>an</strong>d sinuous lines made by tails trailing in the mud. Even raindrop imprints <strong>an</strong>d ripple marks have been foundpreserved, signifying that burial <strong>an</strong>d lithification must have been extremely rapid. Similarly, the preservation ofthe fragile hinges in the bivalve mollusk fossils suggests that these <strong>an</strong>imals were not tr<strong>an</strong>sported before burial,but were entombed abruptly by rapid deposition of sediment” (Snelling, p. 540).The Carboniferous Fr<strong>an</strong>cis Creek Shale in Illinois forms a fossil graveyard containingspecimens representing more th<strong>an</strong> 400 species of a mixture of terrestrial, freshwater, <strong>an</strong>d marineorg<strong>an</strong>isms. The preservation of even soft part details is evidence of rapid burial.The Triassic Mont S<strong>an</strong> Giorgio Basin in Italy <strong>an</strong>d Switzerl<strong>an</strong>d, 300 feet deep <strong>an</strong>d about fourmiles in diameter, contains thous<strong>an</strong>ds of well-preserved fossils of fish <strong>an</strong>d reptiles. Details ofdelicate bones, tiny spines, <strong>an</strong>d scales are distinctly visible. Fossilized fish contain embryos336


inside their abdomens. The fossilized T<strong>an</strong>ystropheus, a 4.5-meter giraffe-necked sauri<strong>an</strong>, alsocontains the remains of unborn young.“Fish, like so m<strong>an</strong>y other creatures, do not naturally become entombed like this, but are usually devoured byother fish or scavengers after dying. Furthermore, when most fish die their bodies float. In the fossilassemblage at Mont S<strong>an</strong> Giorgio are some indisputable terrestrial reptiles among the marine reptiles <strong>an</strong>dfishes. Thus, to fossilize all those fish with the large marine <strong>an</strong>d terrestrial reptiles, so that they are allexquisitely preserved, would have required a catastrophic water flow to sweep all these <strong>an</strong>imals together <strong>an</strong>dbury them in fine-grained mud” (Snelling, p. 543).The Triassic Cow Br<strong>an</strong>d Formation in Virginia also contains a mixture of fossilized terrestrial,freshwater, <strong>an</strong>d marine pl<strong>an</strong>ts, insects, <strong>an</strong>d reptiles that were buried together in a massivegraveyard. “Microscopic details are preserved with great fidelity, <strong>an</strong>d the resolution of preserveddetail is approximately 1 micron” (Snelling, Vol. 2, p. 543).The Cretaceous S<strong>an</strong>t<strong>an</strong>a Formation in Brazil preserves fossils of marine <strong>an</strong>d l<strong>an</strong>d pl<strong>an</strong>ts <strong>an</strong>d<strong>an</strong>imals, including shrimp, bivalves, fish, sharks, crocodiles, spiders, frogs, turtles, dinosaurs,<strong>an</strong>d pterosaurs [extinct flying reptiles], including pterodactyles with wingsp<strong>an</strong>s of over nine feet.“Preservation has been so rapid, <strong>an</strong>d so perfect, that structures such as muscle fibers with b<strong>an</strong>ding present,some displaying ultrastructure, fibrils, <strong>an</strong>d even cell nuclei arr<strong>an</strong>ged in neat rows, have been fossilized.Underneath the scales, small pieces of skin are preserved <strong>an</strong>d show thin sheets of muscle <strong>an</strong>d connectivetissue. In a female specimen the ovaries have been preserved with developing eggs inside, <strong>an</strong>d one egg evenhad phosphatized yolk. M<strong>an</strong>y specimens display the stomach wall with all its reticulations, <strong>an</strong>d often with thelast meal still in the stomach. One specimen has no fewer th<strong>an</strong> 13 small fish in its alimentary tract, with <strong>an</strong>umber of shrimps, that even had their compound eyes preserved with the lenses in place. But the mostspectacular tissues found in these fish specimens are the gills, m<strong>an</strong>y having the arteries <strong>an</strong>d veins of the gillspreserved with the secondary lamellae intact. ... It is clear, therefore, that the fossilization process took placemoments after the fish had died, <strong>an</strong>d was completed within only a few (probably less th<strong>an</strong> five)hours” (Snelling, p. 545).The Siwalki Hills north of Delhi, India, 2,000 to 3,000 feet high <strong>an</strong>d several hundred mileslong, are composed of sediment laid down by water <strong>an</strong>d are packed with fossils of l<strong>an</strong>d <strong>an</strong>imals.Similar deposits thous<strong>an</strong>ds of feet thick are located in central Burma, which are packed with thefossils of large <strong>an</strong>imals such as mastodon, hippopotamus, <strong>an</strong>d ox, plus fossilized tree trunks.The Morrison Formation covers <strong>an</strong> area of about a million square miles in 13 U.S. states <strong>an</strong>dthree C<strong>an</strong>adi<strong>an</strong> provinces, stretching from M<strong>an</strong>itoba to Arizona, <strong>an</strong>d Alberta to Texas. Dinosaurbones have been found at hundreds of sites, fossilized together with fish, turtles, crocodiles, <strong>an</strong>dmammals.The Green River Formation of Wyoming, Utah, <strong>an</strong>d Colorado contains fossils of palms,sycamores, maples, poplars, deep-sea bass, sunfish, herring, alligators, turtles, lizards, frogs,snakes, crocodiles, birds, bats, beetles, flies, dragonflies, grasshoppers, moths, butterflies, wasps,<strong>an</strong>ts, <strong>an</strong>d other pl<strong>an</strong>ts <strong>an</strong>d <strong>an</strong>imals, terrestrial <strong>an</strong>d marine.337


A fossil graveyard near Floriss<strong>an</strong>t, Colorado, contains fossilized fish, birds, insects, <strong>an</strong>dhundreds of species of pl<strong>an</strong>ts. Fruit <strong>an</strong>d even blossoms have been found.The lignite beds of Geiseltal in Germ<strong>an</strong>y contain “a complete mixture of pl<strong>an</strong>ts <strong>an</strong>d insects fromall climatic zones <strong>an</strong>d all recognized regions of the geography of pl<strong>an</strong>ts or <strong>an</strong>imals.” Leaves havebeen so well preserved that alpha <strong>an</strong>d beta types of chlorophyll c<strong>an</strong> be recognized.“[Also preserved are] the soft parts of insects: muscles, corium, epidermis, keratin, color stuffs as melamine<strong>an</strong>d lipochrome, gl<strong>an</strong>ds, <strong>an</strong>d the contents of the intestines. Well preserved bits of hair, feathers <strong>an</strong>d scales ...stomach contents of beetles, amphibia, fishes, birds <strong>an</strong>d mammals ... Fungi were identified on leaves <strong>an</strong>d theoriginal pl<strong>an</strong>t pigments, chlorophyll <strong>an</strong>d coproporphyrin, were found preserved in some of the leaves” (N. O.Newell, “Adequacy of the Fossil Record,” Journal of Paleontology, 1959, 33: 496).These are examples of the massive fossil graveyards that bl<strong>an</strong>ket the earth <strong>an</strong>d that give evidencefor the Biblical Flood.10. Sea creatures on the tops of mountains point to a global Flood.Fossilized whale skeletons have been found 440 feet above sea level north of Lake Ontario, 500feet above sea level in Vermont, <strong>an</strong>d 600 feet above sea level near Montreal. A whale’s skeletonwas found on top of the 3,000-foot S<strong>an</strong>horn Mountain on the Arctic Coast <strong>an</strong>d a mile high onCalifornia’s coastal r<strong>an</strong>ge.Clusters of gig<strong>an</strong>tic fossilized oysters were found atop the Andes Mountains in South America.Clam fossils have even been found on the summit of Mt. Everest. M<strong>an</strong>y ammonite fossils (sea<strong>an</strong>imals of the octopus family), some with a diameter up to six feet, c<strong>an</strong> be seen at 12,000 feet inthe Himalay<strong>an</strong>s in the Kali G<strong>an</strong>daki River in Nepal (http://library.thinkquest.org/10131/geology_visual.html/). I have purchased beautiful ammonite fossils in Kathm<strong>an</strong>du that camefrom this region.Thus, just as the <strong>Bible</strong> says, in <strong>an</strong>cient days floodwaters covered the mountains.Question: Was there enough water to cover the earth?Skeptics have challenged the biblical Flood with the claim that there isn’t enough water to coverthe earth to the tops of the mountains. This challenge has been disproven by <strong>Bible</strong>-believingscientists. The <strong>an</strong>swer, in a nutshell, is that the Flood reconstructed the earth. Mountains <strong>an</strong>dvalleys were formed; the oce<strong>an</strong> floors were ch<strong>an</strong>ged.“We now know, of course, that the earth has plenty of water to launch a global flood. It has been calculatedthat if the earth’s surface were completely flat, with no high mountains <strong>an</strong>d no deep oce<strong>an</strong> basins, that waterwould cover the earth to a depth of about 8,000 feet. But is there enough water to cover a 29,035 footmountain [Mt. Everest]? The key is to remember that the Flood didn't have to cover the present Earth,but it did have to cover the pre-Flood Earth, <strong>an</strong>d the <strong>Bible</strong> teaches that the Flood fully restructured theearth. ‘The world that then was, being overflowed with water, perished’ (2 Peter 3:6). It is gone forever. Theearth of today was radically altered by that global event. That Flood accomplished abund<strong>an</strong>t geologic work.338


Eroding sediments here, redepositing them there, pushing up continents, elevating plateaus,denuding terrains, etc., so that the earth today is quite different from before. Today even mountain r<strong>an</strong>gesrise high above the sea. Mt. Everest <strong>an</strong>d the Himalay<strong>an</strong> r<strong>an</strong>ge, along with the Alps, the Rockies, theAppalachi<strong>an</strong>s, the Andes, <strong>an</strong>d most of the world's other mountains are composed of oce<strong>an</strong>-bottom sediments,full of marine fossils laid down by the Flood. These rock layers cover <strong>an</strong> extensive area, including much ofAsia. They give every indication of resulting from cataclysmic water processes. These are the kinds ofdeposits we would expect to result from the worldwide, world-destroying Flood of Noah’s day. At the end of theFlood, after thick sequences of sediments had accumulated, the Indi<strong>an</strong> subcontinent evidently collided withAsia, crumpling the sediments into mountains. Today they st<strong>an</strong>d as gi<strong>an</strong>ts--folded <strong>an</strong>d fractured layers ofoce<strong>an</strong>-bottom sediments at high elevations. No, Noah’s Flood didn't cover the Himalayas, it formedthem!” (John Morris, Ph.D., “Did Noah’s Flood Cover the Himalay<strong>an</strong> Mountains?” http://www.icr.org/index.php?module=articles&action=view&ID=520/).There was a “drastic rearr<strong>an</strong>gement of terrestrial topography, with continental l<strong>an</strong>d masses rising from thewaters, <strong>an</strong>d oce<strong>an</strong> basins deepening <strong>an</strong>d widening to receive the waters draining off the l<strong>an</strong>ds. ... Somehow,these great subterr<strong>an</strong>e<strong>an</strong> caverns, no longer pressurized, collapsed <strong>an</strong>d the surface elevations s<strong>an</strong>kcorrespondingly. Since these had been mainly underneath the <strong>an</strong>tediluvi<strong>an</strong> continents, to serve as the storagereservoirs for their rivers, <strong>an</strong>d since these continents had by this time been essentially pl<strong>an</strong>ed off by flooderosion, this me<strong>an</strong>s that they now became the bottoms of the postdiluvi<strong>an</strong> oce<strong>an</strong> basins” (Henry Morris, TheGenesis Record).You c<strong>an</strong> disbelieve the <strong>Bible</strong> if you please, but you c<strong>an</strong>not say there is no evidence that it is true<strong>an</strong>d that biblical <strong>faith</strong> is blind.THE ATTACK UPON THE GLOBAL FLOODAs Peter prophesied 2,000 years ago, there is a vicious attack today upon the <strong>Bible</strong>’s account ofthe global Flood (2 Peter 3:3-7).By this prophecy we learn that the “last days” beg<strong>an</strong> in a special sense in the 19th century,because prior to that it was generally believed even by secularists <strong>an</strong>d scientists that God createdthe world <strong>an</strong>d there was a universal Flood. In 1930, Merson Davies observed, “We shouldremember that, up to 100 years ago [1830], such a marked prejudice against the accept<strong>an</strong>ce ofbelief in the Deluge did not exist” (“Scientific Discoveries <strong>an</strong>d Their Bearing on the BiblicalAccount of the Noachi<strong>an</strong> Deluge,” Journal of the Tr<strong>an</strong>sactions of the Victoria <strong>Institute</strong>, Vol.LXII, pp. 62,63).In the 17th <strong>an</strong>d 18th centuries, for example, Cambridge scholars universally believed in a globalFlood <strong>an</strong>d wrote about it (e.g., Thomas Burnet’s A Sacred Theory of the Earth; John Woodward’sAn Essay Toward a Natural Theory of the Earth; William Whiston’s A New Theory of the Earth);but by Charles Darwin’s day they had largely ab<strong>an</strong>doned this position for the uniformitari<strong>an</strong> viewof geology.The attack upon the global Flood has been so widespread that it has affected m<strong>an</strong>y “ev<strong>an</strong>gelical”scholars.“... today more <strong>an</strong>d more ev<strong>an</strong>gelical scholars <strong>an</strong>d leaders have compromised, quietly going ‘soft’ on the earlychapters of Genesis <strong>an</strong>d relegating them to myth <strong>an</strong>d legend, or simply regarding them as irrelev<strong>an</strong>t” (AndrewSnelling, Earth’s Catastrophic Past, Vol. 1, p. 102).339


Ken Ham, founder of Answers in Genesis, documented this spreading unbelief among“ev<strong>an</strong>gelicals” in his 2011 book Already Compromised.In volume 1 of the Earth’s Catastrophic Past, Andrew Snelling, Ph.D. in geology, <strong>an</strong>swers thechallenges by secularists, theological liberals, <strong>an</strong>d compromising ev<strong>an</strong>gelicals to the <strong>Bible</strong>’saccount of a global Flood. He observes that “those who promote the local flood view haveseemingly tried to outdo one <strong>an</strong>other in their efforts to depict the supposed absurdities in thebiblical account” (p. 125).Snelling shows that the water would have been sufficient to cover the earth to the heightdescribed by Scripture. He shows that the ark was large enough to hold all of the kinds of<strong>an</strong>imals (not according to the count of modern “species,” but to the count of true biblical kinds,which in Hebrew are baramin). He demonstrates that there would have been at the most about16,000 <strong>an</strong>imals on the ark with a medi<strong>an</strong> size of a small rat. He shows that pl<strong>an</strong>ts could havesurvived the global flood <strong>an</strong>d that fish could have survived the mixing of fresh <strong>an</strong>d salt water. Heshows that it would not have been beyond the capacity of a few people to care for the <strong>an</strong>imals.He also shows that the <strong>an</strong>imals could have repopulated the entire earth since the Flood <strong>an</strong>ddiscusses in particular the issue of marsupials in Australia (fossil marsupials have been found inEurope, Africa, North <strong>an</strong>d South America).THE ARKA description of the ark (Gen. 6:14-16)The word “ark” refers to a box-like vessel. The ark was a modified box-shaped craft like amodern oil t<strong>an</strong>ker. It was 300 cubits long, 50 cubits wide, <strong>an</strong>d 30 cubits high (Gen. 6:15). Givena st<strong>an</strong>dard cubit of 18 inches, this would have been 450 feet long by 75 feet wide by 45 feet high.It was three stories high (Gen. 5:16).It had one window <strong>an</strong>d one door (Gen. 6:16).It was made of gopher wood <strong>an</strong>d pitched within <strong>an</strong>d without so that it was watertight (Gen.6:14). Though we do not know what gopher wood was, it is obvious that it was a strong <strong>an</strong>dpliable wood suitable for the purpose. The pitch was some sort of waterproofing, such as theslime or bitumen that was used in building the Tower of Babel (Gen. 11:3).The sea-worthiness of the arkWas it stable enough <strong>an</strong>d strong enough to withst<strong>an</strong>d the raging sea?340


1. The <strong>Bible</strong> says that God instructed Noah how to build the ark, <strong>an</strong>d those who believe in <strong>an</strong>Almighty, All-wise God have no problem believing that He could construct <strong>an</strong> ark that wasstrong enough to do this job.2. Further, about 1,600 years had passed since creation, <strong>an</strong>d the technological level of m<strong>an</strong> wasdoubtless very adv<strong>an</strong>ced. Adam’s first sons were skilled in city building, metal working,agriculture, music, etc. (Gen. 4:20-22). Men lived to long ages then <strong>an</strong>d had one l<strong>an</strong>guage soknowledge would have increased rapidly. At the Tower of Babel, God said that because of m<strong>an</strong>’sintelligence <strong>an</strong>d unified l<strong>an</strong>guage, “nothing will be restrained from them, which they haveimagined to do” (Gen. 11:6). The Creation Museum in Cincinnati, Ohio, has a large section thatdemonstrates how that men in <strong>an</strong>cient times had the knowledge to build wooden vessels withmulti-layered hulls that could withst<strong>an</strong>d the conditions encountered by the ark. Though someskeptics have claimed that such a large ship could not be constructed out of wood, in fact shipsjust as large as the ark existed in <strong>an</strong>cient times. The third century B.C. Leontifera, a fighting shipwith 1,600 rowers, was between 400 <strong>an</strong>d 500 feet long. Another third century B.C. ship, whichwas built by Ptolemy Philopator to carry 7,250 men, was 420 feet long (“The Large Ships ofAntiquity,” Creation ex nihilo, June 2000).3. The ark’s dimensions were perfect. The ratio of length to breadth was 6 to 1. Some gi<strong>an</strong>t oilt<strong>an</strong>kers are 7 to 1. A model of the ark made by Peter J<strong>an</strong>sen of Holl<strong>an</strong>d proved that it was almostimpossible to capsize (John Whitcomb, The World that Perished, p. 24).The size of the arkWas the ark large enough to carry all of the <strong>an</strong>imals?1. Noah only needed to carry a representative of each major kind of creature <strong>an</strong>d not everyvariety within the kinds.2. The following is a description of the ark if the cubit was 18 inches: “Its carrying capacityequaled that of 522 st<strong>an</strong>dard railroad stock cars (each of which c<strong>an</strong> hold 240 sheep). Only 188cars would be required to hold 45,000 sheep-sized <strong>an</strong>imals, leaving three trains of 104 cars eachfor food, Noah’s family, <strong>an</strong>d ‘r<strong>an</strong>ge’ for the <strong>an</strong>imals. Today it is estimated that there are 17,600species of <strong>an</strong>imals, making 45,000 a likely approximation of the number Noah might have takeninto the Ark” (Ryrie Study <strong>Bible</strong>).3. It is also possible that the cubit in Genesis 6 was larger th<strong>an</strong> 18 inches, which would me<strong>an</strong> thatthe ark would have been even larger th<strong>an</strong> the previous description. “The Babyloni<strong>an</strong>s had a‘royal’ cubit of about 19.8 inches, the Egypti<strong>an</strong>s had a longer <strong>an</strong>d a shorter cubit of about 20.65inches <strong>an</strong>d 17.6 inches respectively, while the Hebrews apparently had a long cubit of 20.4inches (Ezek. 40:5) <strong>an</strong>d a common cubit of about 17.5 inches” (R.B.Y. Scott, “Weights <strong>an</strong>dMeasures of the <strong>Bible</strong>,” The Biblical Archaeologist, May 1959, pp. 22-27, summarized byWhitcomb <strong>an</strong>d Morris, The Genesis Flood).341


4. As for the dinosaurs, their average size, based on the fossil record, was the size of a sheep orsmall pony (Ken Ham, The New Answers Book, p. 167, quoting M. Crichton, The Lost World, p.122). Struthiomimus, for example, was the size of <strong>an</strong> ostrich, <strong>an</strong>d Compsognathus was the size ofa chicken. Thus, only some of them were overly large, <strong>an</strong>d of these, Noah could have taken theeggs or he could have taken juveniles. Even the largest dinosaurs were small when firsthatched. Since reptiles c<strong>an</strong> grow as long as they live, the large dinosaurs from the fossil recordwere probably very old ones (The New Answers Book). “There were probably fewer th<strong>an</strong> 50distinct groups or kinds of dinosaurs that had to be on the Ark” (The New Answers Book, p. 168).SUMMARY OF “NOAH’S ARK AND THE FLOOD”1. The widespread skepticism toward the global Flood is a fulfillment of the prophecy in 2 Peter3. The skepticism is not based on established science but on “willful ignor<strong>an</strong>ce.”2. The <strong>Bible</strong> plainly describes a global Flood.3. The global layers of sedimentary rocks <strong>an</strong>d the massive fossil graveyards <strong>an</strong>d the fossil seacreatures on the tops of mountains point to a global Flood.4. Most of the skeptical arguments against the global Flood are easily <strong>an</strong>swered. For example, itc<strong>an</strong> be demonstrated that there was enough water to cover the earth <strong>an</strong>d there was room in theArk for all of the kinds of <strong>an</strong>imals.REVIEW QUESTIONS ON NOAH’S ARK AND THE WORLDWIDE FLOOD1. The fact that most professing Christi<strong>an</strong>s do not believe the Flood was global is because of theaccommodation to _______________ theories.2. What are five reasons for believing that the Flood was global?3. The Flood was mech<strong>an</strong>ically caused by what two events?4. The deluge continued for how long?5. The Flood prevailed on the earth for how long?6. If the flood was local God could simply have instructed Noah to _______.7. How does God’s promise to Noah after the deluge prove that the Flood was global?8. In what chapter of the New Testament is the Flood of Noah’s day likened to the coming fieryjudgment?9. How do the flood stories from throughout the world point to a global Flood?10. What is sedimentary rock?11. How does the “persistence of facies” point to a global Flood?12. How do fossil graveyards point to a global Flood?13. What are three examples of sea creatures that have been found on the tops of mountains?14. If the earth’s surface were completely flat, there is enough water today to cover the earth to adepth of about ___________.342


15. The key to <strong>an</strong>swering the charge that there isn’t enough water to cover the earth is as follows:the Flood didn't have to cover the _________ Earth, but it did have to cover the ___________Earth, <strong>an</strong>d the <strong>Bible</strong> teaches that the Flood fully _______________ the earth.16. What New Testament prophecy describes the coming of mockers in the last days?17. How do we know that this reference to the last days beg<strong>an</strong> in the 19th century?18. What is the title of Dr. Andrew Snelling’s book that <strong>an</strong>swers the challenges by secularists <strong>an</strong>dliberals?19. Does the <strong>Bible</strong> say that Noah brought every type of “species” of <strong>an</strong>imal onto the ark?20. Dr. Andrew Snelling has calculated that there would be at the most about _________ <strong>an</strong>imalson the ark with a medi<strong>an</strong> size of a small _____.21. How long was the st<strong>an</strong>dard cubit?22. What were the dimensions of the ark in feet?23. How m<strong>an</strong>y stories high was the ark?24. How m<strong>an</strong>y windows <strong>an</strong>d doors did the ark have?25. What is <strong>an</strong> example of <strong>an</strong> <strong>an</strong>cient wooden ship that was about as long as the ark?26. A model of the ark made by Peter J<strong>an</strong>son proved that it was almost impossible to _________.27. If the cubit was 18 inches, the ark had a carrying capacity of _______ st<strong>an</strong>dard railroad stockcars.28. What was the average size of the dinosaurs?29. What are a couple of possible ways that Noah got the larger dinosaurs on the ark?343


SOUL WINNING AND APOLOGETICSMEMORY VERSES: Matthew 7:21-23; 11:28-30; John 1:9; 1:11-12; 3:16; 3:36; 17:3;Rom<strong>an</strong>s 1:18-20; 2:14-15; 3:23; 6:23; 1 Corinthi<strong>an</strong>s 15:3-4; 2 Corinthi<strong>an</strong>s 5:17; 1 John 2:4;5:12-13THE REASON FOR SOUL WINNINGWhy should we go out <strong>an</strong>d preach the gospel to every person?To be obedient <strong>an</strong>d to prove our love for Jesus (Jn. 14:15; Mat. 28:19-20; Mk. 16:15; Lk.24:45-48; Acts 1:8; 2 Cor. 5:17-21; Phil. 2:16; 2 Tim. 4:5). It is each believer’s responsibility togive out the gospel. God has called all of us to do this work. Each Christi<strong>an</strong> c<strong>an</strong> reach differentpeople.To prove our love for our fellow m<strong>an</strong> (Mat. 9:36). Don’t we care about our fellow m<strong>an</strong> who is onhis way either to eternal heaven or eternal hell?To give men a choice for heaven or hell (Mk. 16:16).To take away people’s excuses (2 Cor. 2:14-16). When we give the gospel we are doing twothings. We are offering that person a ch<strong>an</strong>ce to be saved <strong>an</strong>d we are making him accountablebefore God about the gospel.To get a reward (Jn. 4:35-36).To get a harvest (2 Cor. 9:6). If the farmer only pl<strong>an</strong>ts a small part of his field, he will not get avery large harvest. Each church that w<strong>an</strong>ts a good crop must pl<strong>an</strong>t the seed of the gospel aswidely <strong>an</strong>d diligently as possible.To bear Christ’s reproach (Jn. 15:18; Heb. 13:13).To show that we are wise (Prov. 11:30).To put on the whole armor of God (Eph. 6:15). Preaching the gospel is part of the spiritual armorthat protects us from Sat<strong>an</strong>’s attacks. The believer that is disobedient to his Lord’s comm<strong>an</strong>d topreach the gospel to every creature <strong>an</strong>d is careless about the souls of his fellow m<strong>an</strong> is spirituallyweak <strong>an</strong>d susceptible to backsliding <strong>an</strong>d defeat.What will Jesus say about excuses such as the following?I don’t think the people are very interested in the gospel.344


I don’t like to do that type of work.Ev<strong>an</strong>gelism is not my gift.I am too busy with other things.Some people laugh at me.Some people say hateful things to me.I tried it <strong>an</strong>d nothing happened.People around here have already heard.There are lots of churches in my area.THE AUTHORITY FOR SOUL WINNING.The believer who preaches the gospel is Christ’s ambassador <strong>an</strong>d the listeners will be judged as ifChrist Himself spoke to them (Mat. 28:18-19; Luke 10:17; 2 Cor. 5:20).THE POWER FOR SOUL WINNING.The power for soul winning is not in the soul winning or in the soul winner. It resides in Christ<strong>an</strong>d the <strong>Holy</strong> Spirit <strong>an</strong>d the Gospel.The work of conviction belongs to the <strong>Holy</strong> Spirit (John 16:7-11).Christ is enlightening <strong>an</strong>d drawing all men (John 1:9; 12:32).The Gospel is the power of God unto salvation (Rom. 1:16). It is the seed of the harvest. Thegospel is described in a nutshell in 1 Corinthi<strong>an</strong>s 15:3-4.God calls men through the gospel of Jesus Christ (2 Thes. 2:14).To appropriate God’s power, we use prayer (Heb. 4:16). When you go out to share the gospel,pray much, both before <strong>an</strong>d after. Keep a list of unbelievers that you regularly pray for.THE ATTITUDE IN SOUL WINNING.2 Timothy 2:23-26 describes the proper approach <strong>an</strong>d attitude for soul winning.Avoid foolish questions (2 Timothy 2:23).Foolish questions are questions that are not asked sincerely in order to know the truth but areasked with the objective of hiding <strong>an</strong>d confusing the truth; they are questions that are asked tocreate doubt <strong>an</strong>d strife.345


A trained Jehovah’s Witness will typically ask such questions. He doesn’t w<strong>an</strong>t to know the truth;he only w<strong>an</strong>ts to teach his false doctrine. His foolish questions include these: How c<strong>an</strong> God beone <strong>an</strong>d yet three? How c<strong>an</strong> Jesus be God when He prayed to God? How c<strong>an</strong> punishment in hellbe eternal when the <strong>Bible</strong> says God will burn the sinners up? How c<strong>an</strong> death be a journey whenthe <strong>Bible</strong> says it is a sleep? (For the <strong>an</strong>swers, see our book Things Hard to Be Understood: AH<strong>an</strong>dbook of Biblical Difficulties.)If a person only w<strong>an</strong>ts to argue, it is a waste of time to deal with him. There are scorners butthere are also willing listeners (Acts 17:32).We must deal with scorners wisely (Prov. 26:4-5). We must not imitate the way of the fool bygetting involved in endless arguments <strong>an</strong>d petty bickering; but we must briefly <strong>an</strong>swer the fool’sarguments so he will not think there are no <strong>an</strong>swers <strong>an</strong>d thus be wise in his own conceits.Efforts to deal with willful heretics should be short lived (Titus 3:10-11).On the other h<strong>an</strong>d, if a person asks a sincere question, it should be <strong>an</strong>swered from the <strong>Bible</strong>. Them<strong>an</strong> who led me to Christ took the time to <strong>an</strong>swer questions that came from pag<strong>an</strong> books I hadbeen reading, such as the Aquari<strong>an</strong> Gospel of Jesus the Christ <strong>an</strong>d Autobiography of a Yogi <strong>an</strong>dSiddhartha, <strong>an</strong>d from my dabbling in a Hindu meditation society, ecology, <strong>an</strong>d Christi<strong>an</strong> Science.He patiently <strong>an</strong>swered my questions with simple <strong>Bible</strong> doctrine, but he didn’t debate with me ona philosophical level.Be gentle, patient, humble (2 Timothy 2:24, 25).It is difficult to deal with people who are in the snare of the Devil. They oftentimes mock thetruth <strong>an</strong>d are overbearing, proud, <strong>an</strong>d unreasonable, <strong>an</strong>d we are tempted to respond in kind. But ifwe deal with them in a like m<strong>an</strong>ner as they deal with us, we only stir them up to <strong>an</strong>ger. “A soft<strong>an</strong>swer turneth away wrath: but grievous words stir up <strong>an</strong>ger” (Prov. 15:1).It is import<strong>an</strong>t to underst<strong>an</strong>d that meekness doesn’t me<strong>an</strong> weakness <strong>an</strong>d cowardliness. Moses wasthe meekest m<strong>an</strong>, but he was bold in st<strong>an</strong>ding for the truth <strong>an</strong>d dealing with error, such as whenIsrael worshipped the golden calf. Jesus is meek <strong>an</strong>d lowly in heart, but He is unflinching inreproving <strong>an</strong>d rebuking for truth’s sake (e.g., Lk. 9:55) <strong>an</strong>d was even severe in His dealings withheretics (Matthew 23).Teach <strong>an</strong>d instruct with God’s Word (2 Timothy 2:24, 25).Gentleness <strong>an</strong>d patience <strong>an</strong>d prayer are not enough to win people to the truth. There is no“lifestyle ev<strong>an</strong>gelism” in the <strong>Bible</strong>. Our lifestyle should doubtless back up what we preach, butthe power of salvation is in the Word of God <strong>an</strong>d the gospel (Rom<strong>an</strong>s 1:16). We must thereforeproclaim God’s Word. It alone has the power to convert those who are in Sat<strong>an</strong>’s snare.346


Trust in God (2 Timothy 2:25-26).Only God c<strong>an</strong> deliver someone who is in the snare of the Devil. I must not trust my debatingskills or my knowledge or my teaching ability or my patience <strong>an</strong>d humility; I must trust only inthe Lord <strong>an</strong>d His Word <strong>an</strong>d Spirit to bring deliver<strong>an</strong>ce.We must underst<strong>an</strong>d that we are fighting a spiritual battle against a spiritual enemy (v. 26).No matter how impossible the situation might appear, God is able to give repent<strong>an</strong>ce.Repent<strong>an</strong>ce is both a gift from God <strong>an</strong>d the responsibility of the sinner. Compare 2 Timothy 2verse 25 with 26. See also Acts 17:30.THE TECHNIQUE OF SOUL WINNING.Forget formulas <strong>an</strong>d deal with people as individuals.Most soul winning programs are far too formulaic. Biblical ev<strong>an</strong>gelism is not salesm<strong>an</strong>ship. Wedon’t see a specific soul winning formula in the <strong>Bible</strong>. Jesus in the Gospels <strong>an</strong>d the earlypreachers in the book of Acts approached people differently according to the situation. There isonly one gospel (1 Corinthi<strong>an</strong>s 15:3-4), but the approach <strong>an</strong>d “technique” of presenting thegospel <strong>an</strong>d dealing with people differs with each individual. Like Jesus with the wom<strong>an</strong> at thewell or Philip with the Ethiopi<strong>an</strong> eunuch or Paul with the philosophers on Mars Hill, we mustmeet people where they are <strong>an</strong>d seek to bring them to the truth. We must learn to follow the <strong>Holy</strong>Spirit <strong>an</strong>d be sensitive to the situation in which we find ourselves. We must walk in fellowshipwith Christ <strong>an</strong>d learn from Him how to be fishers of men (Mark 1:17). At the end of the day, allwe c<strong>an</strong> do is present the truth. It is God who must draw <strong>an</strong>d convict <strong>an</strong>d convert the soul (John16:7-11).Don’t be afraid to be mocked.See John 15:20; Luke 9:26; Philippi<strong>an</strong>s 1:29.Don’t forget who the enemy is.Our real enemy is not m<strong>an</strong>; it is the devil (Eph. 6:12). As the god of this world, he blinds theminds of unbelievers (2 Cor. 4:4). We must have on the whole armor of God to overcome him<strong>an</strong>d rescue those who are his captives (Eph. 6:11-12).Be <strong>faith</strong>ful <strong>an</strong>d persistent.One of the most import<strong>an</strong>t things about ev<strong>an</strong>gelism is <strong>faith</strong>fulness <strong>an</strong>d persistence. Don't getdiscouraged if nothing seems to be happening. We must do this work by <strong>faith</strong>, not by sight. Keep347


your eyes on the Lord <strong>an</strong>d trust Him to accomplish His will <strong>an</strong>d to give fruit <strong>an</strong>d just continue togive out the gospel. “Moreover it is required in stewards, that a m<strong>an</strong> be found <strong>faith</strong>ful” (1 Cor.4:2).Use God’s law to show men that they are sinners.No individual will cast himself upon Christ for salvation unless he first is convinced that he is alost sinner with no hope apart from Christ. Most soul winning programs pass over this fact fartoo lightly. They teach us to quote a verse or two about sin <strong>an</strong>d then ask the individual, “Do youbelieve you are a sinner?” M<strong>an</strong>y people will <strong>an</strong>swer this in the affirmative simply because theyknow that they are not perfect, but they also do not believe that they are so wicked as to deserveGod’s wrath. They do not believe that even their very righteousness is as filthy rags before God(Isaiah 64:6).It is God’s Law that exposes m<strong>an</strong>’s sinful condition by showing what God requires <strong>an</strong>d how farm<strong>an</strong> has fallen. The Law is a schoolmaster to bring men to Christ (Galati<strong>an</strong>s 3:24). It is the Lawwhich takes away m<strong>an</strong>’s excuses <strong>an</strong>d stops him from judging himself by hum<strong>an</strong> st<strong>an</strong>dards <strong>an</strong>dcomparing himself to other men <strong>an</strong>d makes him st<strong>an</strong>d guilty before God (Rom<strong>an</strong>s 3:19).In the epistle to Rome Paul spent the better part of three chapters establishing the fact of God’sholiness <strong>an</strong>d His righteous judgment upon sinful m<strong>an</strong>kind (Rom<strong>an</strong>s 1:18 - 3:23) before hepreached salvation through the grace of Christ (Rom<strong>an</strong>s 3:24 - 4:25).The Ten Comm<strong>an</strong>dments in Exodus 20:1-17 c<strong>an</strong> be used effectively toward this end, beginningwith the first. Ask the individual if he has always put God absolutely first in his life. The sincere<strong>an</strong>swer, obviously, will be no. Ask if he has always honored <strong>an</strong>d obeyed his father <strong>an</strong>d mother,whether he has ever stolen, ever lied, ever coveted that which belonged to someone else.Go further <strong>an</strong>d show that God requires that we keep His laws from the heart. External obedienceis not enough. Thus, lusting after a wom<strong>an</strong> is likened to adultery (Mat. 5:28) <strong>an</strong>d hating someoneis likened to murder (Mat. 7:21-22).Show that “whosoever shall keep the whole law, <strong>an</strong>d yet offend in one point, he is guilty ofall” (James 2:10).This establishes the fact that all men are sinners who const<strong>an</strong>tly break God’s laws <strong>an</strong>d deserveGod’s punishment. It me<strong>an</strong>s that all men are under God’s judgment <strong>an</strong>d will be punished witheternal punishment, because we c<strong>an</strong> never pay the full amount that God’s law dem<strong>an</strong>ds. Thus thewages of sin is not only physical death but also eternal torment in the lake of fire (Rev. 20:15).348


Explain the light that God has given.Men tend to blame God for not giving them enough light. It is common to charge God withculpability for the fact that millions of people today who have not heard the gospel of Christ. It iscommon to charge God with culpability for those in past times who have not heard.The fact is that God has zero culpability. He has given light <strong>an</strong>d those who respond to the lightreceive more light. The <strong>Bible</strong> says that God gives light to every m<strong>an</strong> (John 1:9).In the epistle to Rome, Paul explains that God has given three types of light to m<strong>an</strong>kind. He hasgiven the light of creation that we might know that there is a wise <strong>an</strong>d powerful God (Rom<strong>an</strong>s1:20), <strong>an</strong>d He has given the light of conscience that we c<strong>an</strong> know that there is a moral God(Rom<strong>an</strong>s 2:14-16), <strong>an</strong>d He has given the light of prophecy <strong>an</strong>d Scripture that we might knowwho this God is <strong>an</strong>d might have a personal relationship with Him (Rom<strong>an</strong>s 3:1-2).God has raised up prophets to the nations from the time of Abel to the present. “God has spokenby the mouth of all his holy prophets since the world beg<strong>an</strong>” (Acts 3:21), but they have beenridiculed <strong>an</strong>d persecuted <strong>an</strong>d killed far more often th<strong>an</strong> they have been honored <strong>an</strong>d believed. Inthe days of Solomon the kings of the earth heard the prophetic wisdom God had given him (1Kings 4:34). Jesus comm<strong>an</strong>ded His disciples to carry the gospel to every nation, <strong>an</strong>d even by theend of the first century it was preached in the Middle East, Asia, Africa, <strong>an</strong>d Europe. The whole<strong>Bible</strong> has been tr<strong>an</strong>slated into every major l<strong>an</strong>guage <strong>an</strong>d portions thereof into more th<strong>an</strong> 2,000other l<strong>an</strong>guages.The nations have heard, they have not listened. They will be condemned by the likes of theEthiopi<strong>an</strong> eunuch, the nation’s treasurer, who obtained a copy of the prophet Isaiah <strong>an</strong>d soughtPhilip’s assist<strong>an</strong>ce in underst<strong>an</strong>ding it (Acts 8:26-39). When a m<strong>an</strong> sincerely tries to comprehendthe light he has, God will send him a Philip. God requires that men seek after Him, <strong>an</strong>d promisesto be found of those who do (Acts 17:26-27; Jeremiah 29:13; Luke 11:9; Hebrews 11:6). It is notGod’s fault that most people sit in darkness today.Learn how to open a conversation.There are a thous<strong>an</strong>d ways to open a conversation that c<strong>an</strong> lead to the presentation of the gospel.Use tracts. Ask, "May I give you something special to read?" or "I have some Good News forYou" or "May I give you something that has been a blessing in my own life?" Or use the title orsubject of the tract to begin a conversation. For example, I have a tract entitled “Why Did JesusDie?” <strong>an</strong>d when I h<strong>an</strong>d it to people I ask them if they know the <strong>an</strong>swer to that question <strong>an</strong>d I usetheir reply as <strong>an</strong> opportunity to present the gospel.Use religion. If you think the person might be religious, ask him if he believes it is possible to beabsolutely sure of salvation. Every false religion teaches that salvation is by works or by works349


plus grace, so the ensuing conversation is <strong>an</strong> opportunity to show that the <strong>Bible</strong> says salvation isa free gift that was purchased by Christ <strong>an</strong>d that through Christ I c<strong>an</strong> know for sure that I haveeternal life.Use the situation. Sometimes in barber shops, for example, I tell the barber that I used to be alonghaired hippy, <strong>an</strong>d I then tell him my testimony of how I came to Christ. On a visit toErasmus Darwin’s house, which is a museum today, we asked the English taxi driver if hebelieved in evolution <strong>an</strong>d used that conversion to present the gospel. On a visit to <strong>an</strong> atheist’shouse in Australia for a meal, I noticed a copy of Darwin’s On the Origin of Species <strong>an</strong>d openedthe conversation by asking if he had read it <strong>an</strong>d explaining that I am convinced that Darwin gavezero evidence for his thesis.Do not approach the encounter as a debate to be won but a testimony to be told.If I treat the encounter with <strong>an</strong> unbeliever as a debate, he will probably treat it the same way <strong>an</strong>dwill consider me <strong>an</strong> opponent to out-argue instead of someone to learn from. To avoid this typeof situation, it is wise to approach it as a testimony time rather th<strong>an</strong> a religious or scientificdebate. Say, “Each individual must make up his own mind, but could I explain some of thereasons why I am personally convinced that the <strong>Bible</strong> is true <strong>an</strong>d that Jesus is who He said Heis?” or, “Could I share a couple of the reasons why I don’t believe in evolution?” This way, theunbeliever is not put on the spot to try to defend his position <strong>an</strong>d is more likely to listen to what Ihave to say.Challenge the unbeliever to state his best evidence for evolution.If <strong>an</strong> individual claims to believe in evolution, ask him to state what he believes to be the bestevidence. This is, first of all, a way for the soul winner to find out what the individual actuallyknows about evolution <strong>an</strong>d so he c<strong>an</strong> begin the refutation with the very evidence that theunbeliever finds most effective in his own mind. It is also a way to gain a hearing for the truth.When a person sees that you are interested in his thoughts he is more likely to show interest inyours.Be prepared to <strong>an</strong>swer questions <strong>an</strong>d to give evidences for the <strong>faith</strong>.Some soul winning programs encourage the ev<strong>an</strong>gelist not to <strong>an</strong>swer questions, but I amconvinced that this is a wrongheaded <strong>an</strong>d unscriptural pl<strong>an</strong>. Jesus <strong>an</strong>swered questions. I amth<strong>an</strong>kful that the m<strong>an</strong> who led me to the Lord in 1973 was willing to <strong>an</strong>swer my questions. Mymind was filled with Hinduism, Buddhism, Christi<strong>an</strong> Science, <strong>an</strong>d Mother Earthenvironmentalism <strong>an</strong>d I needed someone to show me that such things as <strong>an</strong> Eastern Guru Christ<strong>an</strong>d reincarnation <strong>an</strong>d all paths leading to God were wrong.350


It is true that we should always try to bring the conversation back to the simple gospel, but takingthe time to <strong>an</strong>swer sincere questions c<strong>an</strong> remove stumbling blocks that people have to hearingthe gospel.Street preacher Russell Wallace says:“Creation ev<strong>an</strong>gelism is <strong>an</strong> excellent tool <strong>an</strong>d ties in beautifully with the gospel message. ... Being armed withthe right information <strong>an</strong>d able to <strong>an</strong>swer some basic questions is a very powerful strategy to ev<strong>an</strong>gelizetoday’s youth. Telling people to just believe in Jesus regardless of the supposed evidence for evolution is areason for people not to believe. I do not expect a sensible mind to rationalize a contradiction. The saturationof society with evolutionary thinking makes the job of ev<strong>an</strong>gelism more difficult today. Sixty years ago a streetpreacher did not have to deal with the frequency of today’s stumbling blocks that get in the way of the Gospel.Some of these include the evolutionary sl<strong>an</strong>t on fossils, carbon dating, the origin of races <strong>an</strong>d dinosaurs <strong>an</strong>dtheir millions-of-years expl<strong>an</strong>ations. Let me share <strong>an</strong>other example of a Friday night encounter--with a youngm<strong>an</strong> named D<strong>an</strong>ny. As he was passing by, he heard the preaching <strong>an</strong>d hung around to listen. I went up to him<strong>an</strong>d started a conversation. He revealed that he had been through some bad experiences with his family <strong>an</strong>dno longer believed in God like he used to. D<strong>an</strong>ny had already discarded the intellectual aspects of his <strong>faith</strong>because of his exposure to the const<strong>an</strong>t barrage of evolution in school. He had no <strong>an</strong>swers to defend his <strong>faith</strong>.After sharing how the <strong>Bible</strong> c<strong>an</strong> be trusted, he asked ‘Do you believe in the story of Adam & Eve?’ D<strong>an</strong>ny nowhad a keen interest to know more. After I gave him my <strong>an</strong>swer he fired <strong>an</strong>other question. ‘What about all thedifferent people?’ (Me<strong>an</strong>ing: Where did all the races come from?) D<strong>an</strong>ny outwardly made <strong>an</strong> effort to appearreserved but hearing this information had clearly impacted him. I could tell he was thrilled he could believe inGod again. He added, ‘You gave me reasons to ab<strong>an</strong>don my doubts.’ I h<strong>an</strong>ded D<strong>an</strong>ny a Creation magazine<strong>an</strong>d encouraged him to h<strong>an</strong>d it to his sister after he had finished reading it, because, in D<strong>an</strong>ny’s words, ‘She isno longer a Christi<strong>an</strong> but <strong>an</strong> atheist now.’ To my surprise, he gave me a hug then went to catch his bus. Ofcourse, some listeners, whether they be on the street or in the workplace might not be comfortable about thethings we say, but if you as <strong>an</strong> ev<strong>an</strong>gelistic believer are prepared with <strong>an</strong>swers, <strong>an</strong>y objections from thepeople you are witnessing to will be easier to deal with. And when you see how your <strong>an</strong>swers positively impactthe ‘D<strong>an</strong>nys’ out there, it makes it all worthwhile” (“Street Preacher Says Creation ‘Is the Issue,’” CreationMinistries International, Oct. 17, 2008).It is import<strong>an</strong>t to be as equipped as possible <strong>an</strong>d to continue to study to educate oneself in the<strong>Bible</strong> <strong>an</strong>d in ways to <strong>an</strong>swer people’s questions.Memorize some reasons why you believe the <strong>Bible</strong> is God’s inspired Word, some reasons whyyou believe that Jesus rose from the dead, some arguments against evolution (e.g., facts of thefossil record, fruit fly experiments), <strong>an</strong>d some arguments for creation (such as the life cycle ofthe monarch butterfly).See the section on “Using Resources” for material where the <strong>an</strong>swers to questions c<strong>an</strong> be found.Use resources.There are m<strong>an</strong>y powerful gospel <strong>an</strong>d apologetics resources available that c<strong>an</strong> be used inev<strong>an</strong>gelism. Be familiar with some of these so that you c<strong>an</strong> know where to find <strong>an</strong>swers toquestions <strong>an</strong>d also so you c<strong>an</strong> recommend them to unbelievers.Build <strong>an</strong> ev<strong>an</strong>gelistic apologetics library. It is a good idea for each church not only to provide agood selection of tracts but also to build <strong>an</strong> apologetics-ev<strong>an</strong>gelism lending library as well asmaking such material available for purchase. Individual Christi<strong>an</strong>s c<strong>an</strong> purchase some of the bestmaterials as a personal lending library for those who show keen enough interest.351


Find some good tracts. The first consideration in the use of gospel tracts is to be certain that thecontent is scriptural. There are three problems with m<strong>an</strong>y tracts. First, m<strong>an</strong>y do not contain aclear <strong>an</strong>d biblical presentation of the gospel. Terms such as “ask Jesus into your heart” or “giveyour life to Christ” aren’t scriptural. Salvation is not to give one’s life to Christ; it is to trust thefinished atonement of Christ which He accomplished on the cross. This is not “splitting hairs.”Paul warned that in order to be saved the sinner must believe the right thing (Rom. 6:17; 1 Tim.2:4). A second serious drawback is that m<strong>an</strong>y tracts do not deal with repent<strong>an</strong>ce. Salvation onlycomes by “repent<strong>an</strong>ce toward God, <strong>an</strong>d <strong>faith</strong> toward our Lord Jesus Christ” (Acts 20:21).Whether or not the word “repent<strong>an</strong>ce” is used in a gospel tract, the idea should be. What isrepent<strong>an</strong>ce? It is a ch<strong>an</strong>ge of mind that results in a ch<strong>an</strong>ge of life; it me<strong>an</strong>s to turn around <strong>an</strong>dface in a different direction; it refers to a surrender to God’s authority (1 Thes. 1:9). A thirdproblem with m<strong>an</strong>y gospel tracts is that they do not give enough information or they take toomuch for gr<strong>an</strong>ted. In this day <strong>an</strong>d time, most people even in the USA are ignor<strong>an</strong>t of the <strong>Bible</strong>. Itis necessary that we explain biblical terms, otherwise, when people hear terms such as “saved,”“believe,” “Christ,” “God,” “sin,” they won’t have the proper idea of what we are talking about,<strong>an</strong>d <strong>an</strong>y “profession” they make will be empty.Following are some suggested gospel tracts:“The Bridge to Eternal Life.” This full-color pamphlet is also illustrated. [Majestic Media, majestic-media.com]“I’m a Pretty Good Person” is one of the m<strong>an</strong>y tracts published by the Fellowship Tract League. It is a goodtract to show people that their good works <strong>an</strong>d religion won’t take them to heaven. [Fellowship Tract League,http://www.fellowshiptractleague.org/]“The Most Import<strong>an</strong>t Thing You Must Consider.” This tract is strong on God’s holiness <strong>an</strong>d His just punishmentof sin <strong>an</strong>d the necessity of repent<strong>an</strong>ce. [http://www.sermonaudio.com/source_prodinfo.asp?PID=pa3300819142]“What Is Your Life?” This pamphlet is illustrated. [Operation Somebody Cares, http://www.operationsomebodycares.com]“The Little Red Book” ministry has nine gospel tracts. [http://www.littleredbook.org]Liberty Baptist Church in Greenville, Michig<strong>an</strong>, has a wide r<strong>an</strong>ge of helpful Gospel tracts. [Pastor Mike Austin,Liberty Baptist Church, http://www.libertygospeltracts.com/]Mercy <strong>an</strong>d Truth Ministries has some interesting small tracts. One is titled “You C<strong>an</strong> Get to Heaven from---------” <strong>an</strong>d <strong>an</strong> edition c<strong>an</strong> be obtained for each state in the U.S. [Mercy <strong>an</strong>d Truth Ministries, Lawrence, KSmercy<strong>an</strong>dtruthministry.com]Moments with the Book has several tracts. One is the size of a business card <strong>an</strong>d reads “The wages of sin isdeath” when held one way <strong>an</strong>d “The gift of God is eternal life” when turned upside down. On the back is a briefgospel message. [Moments with the Book, Bedford, PA, http://www.mwtb.org/site/gospel-tracts.html]The Topical Database at the Way of Life web site contains a wealth of resources. See theApologetics, Creation Science, <strong>an</strong>d Ev<strong>an</strong>gelism sections -- http://www.wayoflife.org/database/articledatabase.html352


On the subject of creation science/evolution, the following web sites are especially helpful:icr.org, <strong>an</strong>swersingenesis.org, creation.com, creationmoments.comThe book Things Hard to Be Understood is a large h<strong>an</strong>dbook on biblical difficulties <strong>an</strong>d <strong>an</strong>swersa wide variety of challenges by skeptics <strong>an</strong>d cultists <strong>an</strong>d false religionists, such as the allegedcontradictions in the Old Testament <strong>an</strong>d in the Gospels, verses pulled out of context to show suchheresies as Jesus is not God, or salvation is by works, or <strong>an</strong>nihilation of the soul, or losing one’ssalvation. This book is available in both print <strong>an</strong>d eBook editions (Kindle, PDF, PUB) from Wayof Life Literature. The eBook edition c<strong>an</strong> be kept on one’s laptop or a smart phone or Kindlereader or iPad so that it is available when questions arise.Give Attend<strong>an</strong>ce to Doctrine, one of the Way of Life Adv<strong>an</strong>ced <strong>Bible</strong> Studies Series, deals withsuch things as Moses as the author of the Pentateuch <strong>an</strong>d redactive criticism of the Gospels (thatthe Gospel writers used a common oral tradition <strong>an</strong>d a so-called Q document).Other resources that refute theological liberalism <strong>an</strong>d skepticism:New Evidence That Dem<strong>an</strong>ds a Verdict by Josh McDowellUnger’s Commentary on the Old Testament by Merrill F. UngerThe New Unger’s <strong>Bible</strong> H<strong>an</strong>dbookHalley’s <strong>Bible</strong> H<strong>an</strong>dbook Deluxe EditionOld Testament Survey by Paul House <strong>an</strong>d Eric MitchellIs the New Testament Reliable? by Paul BarnettThe Old Testament Documents: Are They Reliable? by Walter KaiserThe Historical Reliability of the Gospels by Craig BloombergThe Historical Jesus by Gary HabermasThe Baker Encyclopedia of Christi<strong>an</strong> Apologetics edited by Norm<strong>an</strong> GeislerWhen Critics Ask by Norm<strong>an</strong> GeislerWhen Skeptics Ask by Norm<strong>an</strong> GeislerArchaeology <strong>an</strong>d <strong>Bible</strong> History by Joseph Free <strong>an</strong>d Howard VossThe Unshakeable Faith Student’s H<strong>an</strong>dbook, which is a comp<strong>an</strong>ion to this apologetics course,contains a brief summary of evidences. This c<strong>an</strong> be used as a guideline in soul winningsituations, as a discipleship tool for teaching other believers, <strong>an</strong>d as a refresher course for review.A Mini Apologetics Library, a selection of information in electronic format (e.g., mp3 <strong>an</strong>d PDF)c<strong>an</strong> be placed on a small USB drive <strong>an</strong>d kept in one’s pocket. These little drives c<strong>an</strong> bepurchased so cheaply today that we c<strong>an</strong> afford to give them away when we find someone whoshows interest in doing his own research into <strong>an</strong> issue such as creation science. You c<strong>an</strong>download materials that you have found helpful <strong>an</strong>d keep them on a drive (or a CD) for thispurpose. The files c<strong>an</strong> include sermons, tracts, <strong>an</strong>d documents such as the following from theWay of Life web site -- “Testimonies of Scientists that Believe the <strong>Bible</strong>,” “Icons of Evolution,”“Icons of Creation,” “The <strong>Bible</strong>’s Proof,” “Christ’s Resurrection,” “The Flood <strong>an</strong>d Noah’s Ark,”353


The Amazing Story of the <strong>Bible</strong>, Your Questions Answered about the <strong>Bible</strong> -- even PDF editionsof portions of the <strong>Bible</strong>.Use testimonies.One of our readers said:“I have been focusing on how to ev<strong>an</strong>gelize those with whom we are in proximity for <strong>an</strong> extended period oftime -- school-mates, work-mates, family members, etc. I have discovered the power of testimonies. AChristi<strong>an</strong> with a good personal testimony is a powerful weapon against Sat<strong>an</strong>'s kingdom. A Christi<strong>an</strong> whoknows five or six good testimonies c<strong>an</strong> keep a spiritual conversation going for months, <strong>an</strong>d maintain a longterm low pressure form of ev<strong>an</strong>gelism that usually will not burn bridges with those we are around. ”This is a good idea. Not only c<strong>an</strong> we use our own testimony but also testimonies of others, suchas the ones we have given in the report “Men Who Were Converted Trying to Disprove the<strong>Bible</strong>,” available at the Way of Life web site -- www.wayoflife.org.Since m<strong>an</strong>y highly educated evolutionists are of the opinion that no true scientist believes the<strong>Bible</strong>, it c<strong>an</strong> be effective to give them a copy of “Testimonies of Scientists that Believe the<strong>Bible</strong>,” which contains the biographical sketches of dozens of Ph.D.s who believe in a six-daycreation. This is available athttp://www.wayoflife.org/files/ec91e76262537ee6f1f48a9ef768d3de-847.htmlChallenge people to read the <strong>Bible</strong> for themselves.Faith comes by reading <strong>an</strong>d hearing the <strong>Bible</strong> (Rom. 10:17). We need to challenge people to readthe <strong>Bible</strong> for themselves <strong>an</strong>d to seek enlightenment from God. Show them God’s promises thatthose who seek Him will find Him (Lamentations 3:25; Jeremiah 29:13; Matthew 7:7; Hebrews11:6; James 1:5). Explain how to read the <strong>Bible</strong>. Start with Genesis <strong>an</strong>d Exodus, then go to Luke<strong>an</strong>d Acts <strong>an</strong>d Rom<strong>an</strong>s.The book The Amazing Story of the <strong>Bible</strong> is designed to be <strong>an</strong> introduction to the <strong>Bible</strong>. It isavailable as a free eBook in the ev<strong>an</strong>gelism section of the Topical Database at the Way of Lifeweb site -- http://www.wayoflife.org/database/articledatabase.htmlChallenge people to receive Jesus <strong>an</strong>d come to Him (John 17:3).Salvation is not a prayer to pray or a religious ritual to go through. It is not turning over a newleaf <strong>an</strong>d ch<strong>an</strong>ging my lifestyle. It is not a mere ticket to heaven. It is a personal, life-tr<strong>an</strong>sformingrelationship with Jesus Christ, <strong>an</strong>d this relationship begins when the individual acknowledges hissin against God <strong>an</strong>d surrenders to God’s authority, receiving Jesus Christ as his Lord <strong>an</strong>dSaviour. Salvation is to receive Christ (John 1:11-12). It is to come to Christ (Mat. 11:28-30).Explain to the individual, “You c<strong>an</strong> know Christ today. He has done everything that needs to bedone to save you <strong>an</strong>d to bring you into right relationship with God. He invites you to come today354


<strong>an</strong>d He promises that He will receive you <strong>an</strong>d give you salvation <strong>an</strong>d rest <strong>an</strong>d will teach you howto be His disciple.Don’t neglect the follow up.If the person shows <strong>an</strong> interest, try to get his address <strong>an</strong>d phone number so you c<strong>an</strong> make contactwith him again. Make sure that he knows your phone number or that of the church so he c<strong>an</strong>contact someone if he senses the need. This information will usually be on the gospel tracts.Follow up through prayer. Have a prayer list.Follow up through invitations to church.Follow up through ev<strong>an</strong>gelistic <strong>Bible</strong> studies. See http://www.wayoflife.org/files/f83d182bc2c224e4a4bb44c96bf83ecb-833.htmlDEALING WITH ATHEIST AND AGNOSTIC SKEPTICSAtheism is on the march in these last days. Atheists are advertising on television <strong>an</strong>d newspapers,billboards <strong>an</strong>d buses, proclaiming slog<strong>an</strong>s such as, “Are you good without God? Millions are,”<strong>an</strong>d, “God probably doesn’t exist, so relax <strong>an</strong>d enjoy life.” The Internet is filled with atheisticravings against God <strong>an</strong>d “religion.”Underst<strong>an</strong>d the fundamental issue.According to the <strong>Bible</strong>, the atheist’s foundational issue is not <strong>an</strong> intellectual one; it is sin <strong>an</strong>darrog<strong>an</strong>ce <strong>an</strong>d rebellion. Though the atheist claims not to believe in God, it is typical for <strong>an</strong>atheist to think about God a lot. A recent study found that atheists <strong>an</strong>d agnostics reported more<strong>an</strong>ger at God during their lifetimes th<strong>an</strong> believers (“Anger at God Common,” CNN, J<strong>an</strong>. 1,2011).Don’t get ent<strong>an</strong>gled in a philosophical debate.It is a waste of time to enter into a philosophical debate with a skeptic. Arguing philosophy is adead-end street; it has no spiritual power. It is impossible to come to settled truth by this me<strong>an</strong>s.The <strong>Bible</strong> associates philosophy with vain deceit <strong>an</strong>d warns the believer not to be spoiled by it(Col. 2:8). The <strong>Bible</strong> never tries to prove the existence of God. It begins with the simplestatement that God exists <strong>an</strong>d that He made the universe. The reason for this is that m<strong>an</strong> hasirrefutable evidence of God’s existence in the creation <strong>an</strong>d in his own conscience. The atheistclaims that he c<strong>an</strong>’t see that evidence, but this is why the <strong>Bible</strong> twice calls the atheist a fool (Psa.14:1; 53:1). He c<strong>an</strong>’t see it because he is willfully blind <strong>an</strong>d spiritually dead.355


The only thing that will help the atheist is the absolute truth found in the <strong>Bible</strong>, <strong>an</strong>d we must notallow him to control the conversation.If you meet <strong>an</strong> aggressive atheist or agnostic, I suggest that you set the ground rules for adiscussion. I say to such people, “I will be glad to explain why I personally believe in God <strong>an</strong>dthe <strong>Bible</strong> <strong>an</strong>d Christ as Lord <strong>an</strong>d Saviour <strong>an</strong>d I will be glad to try to <strong>an</strong>swer <strong>an</strong>y sincere question,but I won’t get involved in a philosophical debate because I don’t believe that is profitable. The<strong>Bible</strong> is my sole authority <strong>an</strong>d if you aren’t interested in hearing the <strong>Bible</strong>, I have nothing tooffer.”They usually find this very frustrating, but biblical instruction is the only thing that will deliver asinner out of the snare of the devil (2 Tim. 2:25-26). I th<strong>an</strong>k the Lord that this is how a wise soulwinner dealt with me in the summer of 1973. While traveling from near Miami, Florida, toMexico, <strong>an</strong>d back to Daytona Beach, Florida, we had a religious discussion. At first I wasinterested in his <strong>Bible</strong> <strong>an</strong>swers to my questions <strong>an</strong>d challenges, but eventually I got disgusted <strong>an</strong>dsaid, “You don’t seem to have <strong>an</strong>y thoughts of your own; you just quote the <strong>Bible</strong>. Why don’tyou throw the <strong>Bible</strong> out the window <strong>an</strong>d let’s have a genuine philosophical discussion?” I amth<strong>an</strong>kful that he didn’t accept my challenge. He told me that he was confident that the <strong>Bible</strong> isthe infallible Word of God <strong>an</strong>d the only thing he had of eternal value for me was his knowledgeof the <strong>Bible</strong>. After three or four days, the light broke into my darkened heart; my pride wasbroken; <strong>an</strong>d I put my <strong>faith</strong> in Christ <strong>an</strong>d became a <strong>Bible</strong> believer myself!Emphasize that m<strong>an</strong> is spiritually blind.It should be emphasized to the skeptic that to underst<strong>an</strong>d God <strong>an</strong>d the <strong>Bible</strong> requires spiritualeyesight which the unbeliever does not have (1 Corinthi<strong>an</strong>s 2:14; 2 Corinthi<strong>an</strong>s 4:4). Spiritualeyesight comes when the soul humbles itself before God (Proverbs 1:23; 2 Corinthi<strong>an</strong>s 3:14-16).Show the consequence of the competing world views.I like to remind unbelievers about the sobering consequence of the competing world views (the<strong>Bible</strong> vs. naturalistic evolution). If the atheistic evolutionist is right, then there is no God, noeternal soul, no life after death, no eternal consequence to <strong>an</strong>ything one does or believes in thislife. If, on the other h<strong>an</strong>d, the <strong>Bible</strong> is true, then there is a God to whom m<strong>an</strong> is accountable,there is only one way of salvation, death is a journey either to heaven or hell <strong>an</strong>d there is nosecond ch<strong>an</strong>ce to get it right. Thus, if the evolutionist is right, the <strong>Bible</strong> believer has lost nothingof consequence. My Christi<strong>an</strong> life has been far superior to the worldly life I lived without Christ.But if the <strong>Bible</strong> believer is right, the evolutionist will miss salvation <strong>an</strong>d lose his eternal soul.Underst<strong>an</strong>d how the skeptic argues.Following are some of the characteristics of the atheist’s argumentation <strong>an</strong>d how to <strong>an</strong>swer it:356


The atheist mocks <strong>an</strong>d ridicules.Atheistic writings are typically filled with mocking <strong>an</strong>d ridicule. There is <strong>an</strong> arrog<strong>an</strong>ce thatpredominates. There are probably exceptions, but this is true for every skeptical writing that Ihave seen, <strong>an</strong>d I have examined m<strong>an</strong>y of the influential ones from the past 250 years. Consider<strong>an</strong> example:“Adam’s first exploit, after he had taken a good look round him, was very marvellous. All the cattle <strong>an</strong>d beastsof the field <strong>an</strong>d fowl of the air were brought before him to be named, <strong>an</strong>d ‘whatsoever Adam called every livingcreature, that was the name thereof.’ This first Zoological Dictionary is unfortunately lost, or we should be ableto call every <strong>an</strong>imal by its right name, which would doubtless gratify them as well as ourselves” (GeorgeFoote, The <strong>Bible</strong> Delusion).It must be noted that ridicule is not evidence. Mr. Foote does not disprove the account of Adamnaming the <strong>an</strong>imals. He simply denies <strong>an</strong>d disdains it <strong>an</strong>d seems very pleased with himself fordoing so.The atheist blames God <strong>an</strong>d says God is not just.This is the atheist’s favorite tactic. For example, Christopher Hitchens entitled one of his booksGod Is Not Great, calling the God of the <strong>Bible</strong> “a Celestial Dictator” <strong>an</strong>d likening Him to thebrutal, self-centered leader of North Korea.This is a vicious sl<strong>an</strong>der. While the God of the <strong>Bible</strong> is Almighty God, a holy lawgiver <strong>an</strong>d arighteous <strong>an</strong>d just judge to whom every m<strong>an</strong> is accountable, He is nothing like a North Kore<strong>an</strong>styledictator. He is the opposite of a selfish tyr<strong>an</strong>t. He is the creator God <strong>an</strong>d He dem<strong>an</strong>ds to beworshipped <strong>an</strong>d honored as God, but He is worthy of the utmost respect because of Hiswonderful character. The <strong>Bible</strong> says that God is good, <strong>an</strong>d m<strong>an</strong>kind c<strong>an</strong>not justly accuse of Godof being <strong>an</strong>ything but good. He doesn’t take; He gives. Every good thing that we have everexperienced came from the h<strong>an</strong>d of God. He gave m<strong>an</strong> <strong>an</strong> amazing body <strong>an</strong>d mind <strong>an</strong>d put himin the most delightful environment. He exalted m<strong>an</strong> <strong>an</strong>d wom<strong>an</strong> as the king <strong>an</strong>d queen ofcreation <strong>an</strong>d gave them only one law. When they broke that law, instead of destroying them, Godoffered free eternal salvation which He purchased at great cost to Himself. The God of the <strong>Bible</strong>is merciful, compassionate, longsuffering, gentle <strong>an</strong>d easy to be entreated, meek <strong>an</strong>d lowly inheart. Yes, there is <strong>an</strong> eternal Hell, but it was created for the devil <strong>an</strong>d his <strong>an</strong>gels <strong>an</strong>d m<strong>an</strong> goesthere by his own foolish <strong>an</strong>d stubborn rejection of the gracious Creator’s offer of salvation.The atheist charges God with error because God does not act according to the atheist’s thinking.The skeptic is very dem<strong>an</strong>ding of God. He dem<strong>an</strong>ds that God think <strong>an</strong>d act in a way that willplease him, the atheist. “Why does God do this, <strong>an</strong>d why does God allow this?” they say.The skeptic is convinced that he is capable of being God’s counselor. Robert Ingersoll, forexample, asked, “If the <strong>Bible</strong> is the foundation of all civilization, of all just ideas of right <strong>an</strong>d357


wrong, of our duties to God <strong>an</strong>d each other, why did God not give to each nation at least onecopy to start with?” (About the <strong>Holy</strong> <strong>Bible</strong>).The <strong>an</strong>swer to the skeptic’s blaming of God is, first of all, that m<strong>an</strong> is not God, <strong>an</strong>d God’s waysare not our ways. His ways are much higher <strong>an</strong>d wiser. Who is puny m<strong>an</strong> to tell God how heshould think <strong>an</strong>d act? Puny m<strong>an</strong> who knows so very little <strong>an</strong>d who has made such a mess of thisworld <strong>an</strong>d who c<strong>an</strong>’t even keep himself alive for more th<strong>an</strong> a brief time?As to the charge about God’s culpability for those who haven’t heard, we have seen that God hasgiven light to every individual <strong>an</strong>d nation <strong>an</strong>d those who respond to the light receive more light.The atheist ridicules miracles.As one reviewer of the 19th-century agnostic Robert Ingersoll stated, “Anything that ismiraculous--such as predictive prophecy--is dismissed out of h<strong>an</strong>d. Sometimes a touch of insultis added upon those who believe in miracles.” For example, Ingersoll said, “C<strong>an</strong> we believe thatElijah brought flames from heaven, or that he went at last to Paradise in a chariot offire?” (About the <strong>Holy</strong> <strong>Bible</strong>).The logical <strong>an</strong>swer is “why not?” The skeptic has no evidence that the miracles described in the<strong>Bible</strong> did not happen. He is not omniscient so that he knows all of the possibilities of what c<strong>an</strong> orc<strong>an</strong>not happen in the universe. His only “evidence” is his own rationalism <strong>an</strong>d unbelief. Hec<strong>an</strong>not disprove that Eve was made from Adam’s rib or that Elijah went to Heaven in a chariot offire or that D<strong>an</strong>iel foretold the future or that Jesus was born of a virgin or that He walked on thewater or that the apostles healed the sick <strong>an</strong>d raised the dead. The atheist has zero evidenceagainst these things, so his position is entirely unscientific, unreasonable, <strong>an</strong>d ridiculous.Most atheists profess to believe first <strong>an</strong>d foremost in science, but there is not one solid scientificreason to believe that miracles don’t happen.The atheist mocks things in the <strong>Bible</strong> that make no sense to him.A large portion of atheistic writings about the <strong>Bible</strong> are devoted to mocking things that areassumed to be nonsensical. For example, Robert Ingersoll said, “D<strong>an</strong>iel is a disordered dream --a nightmare. What c<strong>an</strong> be made of this book with its image with a golden head, with breast <strong>an</strong>darms of silver, with belly <strong>an</strong>d thighs of brass, with legs of iron, <strong>an</strong>d with feet of iron <strong>an</strong>d clay;with its writing on the wall, its den of lions, <strong>an</strong>d its vision of the ram <strong>an</strong>d goat?” (About the <strong>Holy</strong><strong>Bible</strong>).Actually D<strong>an</strong>iel is <strong>an</strong> obscure nightmare only in Ingersoll’s imagination. In reality, this amazingprophecy is clear <strong>an</strong>d self-interpreting. The image from Nebuchadnezzar’s dream in D<strong>an</strong>iel 2 isexplained clearly <strong>an</strong>d simply. It represents four secular world kingdoms--Babylon, Medo-Persia,Greece, <strong>an</strong>d Rome--followed by the establishment of God’s kingdom at Christ’s return. The358


vision of the ram <strong>an</strong>d goat in D<strong>an</strong>iel 8 focus on the Medo-Persi<strong>an</strong> <strong>an</strong>d Greek empires, with theram representing the Medo-Persi<strong>an</strong> <strong>an</strong>d the flying goat representing Alex<strong>an</strong>der the Great. As forthe writing on the wall whereby God <strong>an</strong>nounced the destruction of the Babyloni<strong>an</strong> Empire <strong>an</strong>dD<strong>an</strong>iel being thrown in the lion’s den for praying to God instead of to the emperor, what isobscure or nightmarish about that?Another example is how that atheists mock the doctrine of the Trinity. In his book The GodDelusion, Richard Dawkins mocks the Trinity as impossible to underst<strong>an</strong>d.But it is foolish to mock something just because it might not make sense to my fallible hum<strong>an</strong>mind. The atheist c<strong>an</strong>’t tell us how life came from non-life or even how the butterfly’s life cyclehappened. But he will st<strong>an</strong>d in judgment on the Trinitari<strong>an</strong> God <strong>an</strong>d pretend that he knows forsure that such a God does not exist because he finds such a God unthinkable. Amazing <strong>an</strong>dridiculous audacity. Far from being evidence that the Trinity is a m<strong>an</strong>-made doctrine, I considerthe fact that the doctrine is difficult to underst<strong>an</strong>d evidence that it is divine revelation. If I weregoing to make up a doctrine of God to foist on men, I wouldn’t make up something that makesno sense to the hum<strong>an</strong> mind.It should also be noted that the doctrine of the Trinity is often misstated. For example, the 18thcenturyinfidel Thomas Paine called it “the notion of the Trinity of Gods,” which is not the<strong>Bible</strong>’s teaching. The Trinity is not three Gods but one God revealed in three Persons.The atheist misunderst<strong>an</strong>ds <strong>an</strong>d misuses the <strong>Bible</strong>.The skeptic never looks more ridiculous th<strong>an</strong> when he tries to be a <strong>Bible</strong> critic.Skeptics say, for example, that there are two contradictory accounts of creation in Genesis 1-2,whereas these are actually two complimentary accounts. (See the book Things Hard to BeUnderstood.)Skeptics say that God forbad all art in the second comm<strong>an</strong>dment (Exodus 20:4). Robert Ingersollsaid that the <strong>Bible</strong> “is the enemy of Art. ‘Thou shalt make no graven image.’ This was the deathof Art” (About the <strong>Holy</strong> <strong>Bible</strong>). Actually, God’s law forbad idolatrous art only. Exodus 20:4 mustbe interpreted in the context of the previous verse, which says, “Thou shalt have no other godsbefore me.” The Jewish Tabernacle <strong>an</strong>d Temple were filled with artistry, such as the beautifulgolden c<strong>an</strong>dlestick, the golden incense altar, golden bells <strong>an</strong>d engraved headb<strong>an</strong>ds, images ofpalms, pomegr<strong>an</strong>ates <strong>an</strong>d cherubim. Arts actually flourished in Israel. David was a peerless poet<strong>an</strong>d musici<strong>an</strong>. Solomon beautified Jerusalem <strong>an</strong>d built glorious palaces in m<strong>an</strong>y places.Skeptics say that the Jews could not have built the Tabernacle in the wilderness. Ingersoll asked,“How, in the desert of Sinai, did the Jews obtain curtains of fine linen? How did theseabsconding slaves make cherubs of gold? Where did they get the skins of badgers, <strong>an</strong>d how didthey dye them red? How did they make wreathed chains <strong>an</strong>d spoons, basins <strong>an</strong>d tongs? Where359


did they get the blue cloth <strong>an</strong>d their purple? Where did they get the sockets of brass?” (About the<strong>Holy</strong> <strong>Bible</strong>).If the skeptic would read the <strong>Bible</strong> with the goal of being informed rather th<strong>an</strong> merely to findfault, he would see that the Jews not only had their own possessions that they took from Egyptbut they had treasure that was given to them by the Egypti<strong>an</strong>s (Exodus 12:33-36).Skeptics say that the <strong>Bible</strong>’s account of Christ’s birth is hopelessly contradictory. Actually,though, this is a myth as has been refuted by m<strong>an</strong>y conservative <strong>Bible</strong> scholars. (See ThingsHard to Be Understood for the reconciliation of alleged contradictions.)They say that the accounts of Christ’s genealogy in Matthew <strong>an</strong>d Luke are contradictory. RichardDawkins says, “Shouldn’t a literalist worry about the fact that Matthew traces Joseph’s descentfrom King David via twenty-eight intermediate generations, while Luke has forty-onegenerations? Worse, there is almost no overlap in the names on the two lists!” (The GodDelusion).This is <strong>an</strong> inf<strong>an</strong>tile mistake on Dawkin’s part, but it is typical of how he treats the <strong>Bible</strong>. Thefollowing are the facts. First, Matthew traces Christ’s ROYAL GENEALOGY to Abraham (Mat.1:1), whereas Luke traces Christ’s NATURAL GENEALOGY to Adam (Lk. 3:28). Second,Matthew traces Christ’s genealogy through Joseph’s father Jacob (Mat. 1:15-16), whereas Luketraces it through Mary’s father Heli (Lk. 3:23). While Jacob was Joseph’s natural father, Heli washis adopted father. “Mary was the only child <strong>an</strong>d heir of Heli (see the Talmus) hence whenJoseph married her he became the only son <strong>an</strong>d heir of Heli” (George DeHoff, Alleged <strong>Bible</strong>Contradictions Explained). Third, it is by me<strong>an</strong>s of Mary’s genealogy that Christ’s lineagebypassed Jechonias, because he was cursed so that his seed could not inherit the throne (Jer.22:30; Mat. 1:12). This problem was solved by tracing Christ’s genealogy through <strong>an</strong>other ofDavid’s sons, Nath<strong>an</strong>, to Mary’s father Heli (Lk. 3:31). Therefore, instead of being evidenceagainst the <strong>Bible</strong>’s divine inspiration, the two genealogies provide wonderful evidence FOR it!Skeptics say that the accounts of Christ’s birth are contradictory. Dawkins says: “Matthew hasMary <strong>an</strong>d Joseph in Bethlehem all along, moving to Nazareth only long after the birth of Jesus,on their return from Egypt where they fled from King Herod <strong>an</strong>d the massacre of the innocents.Luke, by contrast, acknowledges that Mary <strong>an</strong>d Joseph lived in Nazareth before Jesus was born.So how to get them to Bethlehem at the crucial moment, in order to fulfil the prophecy? Lukesays that, in the time when Cyrenius (Quirinius) was governor of Syria, Caesar Augustus decreeda census for taxation purposes, <strong>an</strong>d everybody had to go ‘to his own city’” (The God Delusion).Actually, the contradiction is a mirage. Matthew does not “have Mary <strong>an</strong>d Joseph in Bethlehemall along.” Matthew simply starts with Christ’s birth in Bethlehem without mentioning Nazareth.Not mentioning Nazareth is not the same as saying that Jesus was not there. The skeptic is notfinding contradictions; he is creating them!360


We could give nearly endless examples of how that skeptics charge the <strong>Bible</strong> with error when itis their own misunderst<strong>an</strong>ding that is the problem. M<strong>an</strong>y other examples are covered in ThingsHard to Be Understood: A H<strong>an</strong>dbook of Biblical Difficulties.The atheist uses only liberal <strong>Bible</strong> scholars, completely ignoring conservative ones.In his book The God Delusion, Richard Dawkins recommends three scholars: Bart Ehrm<strong>an</strong>,Robin L<strong>an</strong>e Fox, <strong>an</strong>d Jacques Berlinerblau. These are among the most radical of liberals, buttheir claims have been debunked by conservative scholars such as Merrill Unger, Walter Kaiser,Craig Bloomberg, Paul Barnett, <strong>an</strong>d Gary Habermas, to mention a few.The atheist claims that one does not need a Creator God for morality.An ad campaign in 2010 sponsored by the Americ<strong>an</strong> Hum<strong>an</strong>ist Association claimed that atheistmorality is superior to the <strong>Bible</strong>’s.This is impossible, because if life were a blind accident as atheists claim, if m<strong>an</strong> is <strong>an</strong> evolvedbacteria, there would be no basis for absolute morality.The atheist claims that religion is harmful.This is one of Richard Dawkins’ themes, but the charge fails to distinguish between true <strong>an</strong>dfalse religion. While is true that false religion has done much evil in the world, such as Rom<strong>an</strong>Catholic crusades <strong>an</strong>d Islamic terrorism, the true religion of God as revealed in the <strong>Bible</strong> hasbeen a bright spot in a dark world. It is the teaching of God’s law that has taught men to love one<strong>an</strong>other. The “golden rule” -- thou shalt love thy neighbor as thyself -- did not originate withatheists or evolutionists; it originated with the <strong>Bible</strong>. The apostle Paul taught that the law of God“is fulfilled in one word, even in this: thou shalt love thy neighbour as thyself” (Galati<strong>an</strong>s 5:14).Paul said, “Love worketh no ill to his neighbour; therefore love is the fulfilling of thelaw” (Rom. 13:10). If we love our fellow m<strong>an</strong>, we will not commit adultery with his wife or killhim or steal from him or kidnap him or cheat him or lie about him or covet his goods, etc. Jamessaid that true religion before God is to visit the fatherless <strong>an</strong>d widows in their affliction (Jam.1:27).Atheists often charge the <strong>Bible</strong> with immorality in its treatment of women. But the <strong>Bible</strong> exaltswomen. It teaches that the wom<strong>an</strong> is made in God’s image <strong>an</strong>d equal in value to m<strong>an</strong> thoughhaving a different role in this present world. Under God’s law it is a crime for men to spoilwomen sexually. The husb<strong>an</strong>d is to love his wife as his own body. Widows are to be treated withcompassion. If we examine hum<strong>an</strong> history, we see that women were commonly mistreated <strong>an</strong>dabused in societies that were not influenced by the <strong>Bible</strong>. Women were not exalted <strong>an</strong>d honoredin Buddhist Tibet or Hindu India or Taoist Jap<strong>an</strong>. Women are still treated more as chattel inHindu <strong>an</strong>d Muslim societies.361


The atheist charge that religion is harmful also fails to acknowledge the fact that atheist regimessuch as Stalin’s Russia <strong>an</strong>d Mao’s China were unspeakably brutal <strong>an</strong>d destroyed countlessmillions of people.Further, this charge ignores the fact that the atheist has no absolute moral basis for saying thatreligion is harmful. If there is no God <strong>an</strong>d no lawgiver <strong>an</strong>d m<strong>an</strong> is <strong>an</strong> evolved bacteria or worm,there is no ultimate basis of right <strong>an</strong>d wrong, <strong>an</strong>d it does not matter what m<strong>an</strong> does or whathappens to him.The atheist’s authority is his own mind.The atheist’s fundamental problem is that he is his own god. He accepts no authority beyond hisown mind <strong>an</strong>d heart.It is unreasonable to think that m<strong>an</strong> could be his own authority, as his thinking is too finite <strong>an</strong>dlimited <strong>an</strong>d too susceptible to error.The <strong>Bible</strong> says that m<strong>an</strong>’s heart is fallen because of sin <strong>an</strong>d is deceitful <strong>an</strong>d desperately wicked(Jer. 17:9); it says that those who trust in their own hearts are fools (Prov. 28:26).It is unreasonable to think that m<strong>an</strong> could know the truth of God by his own unassisted thinking.How would this be possible? If there is a creator God, He is greater th<strong>an</strong> m<strong>an</strong> <strong>an</strong>d beyondcomprehension by m<strong>an</strong>’s natural senses <strong>an</strong>d it would be necessary that He reveal Himself. Thisrevelation, of course, is exactly what the <strong>Bible</strong> claims to be.The atheist doesn’t like the idea of God as judge.You don’t have to dig very far before you find that what the atheist really dislikes about God isthe fact that He is a holy judge to whom all men are accountable.In The God Delusion, Richard Dawkins praises the deist god of Voltaire <strong>an</strong>d Thomas Paine abovethe God of the <strong>Bible</strong>, because the deist God is “loftily unconcerned with hum<strong>an</strong> affairs,sublimely aloof from our private thoughts <strong>an</strong>d hopes, caring nothing for our messy sins ormumbled contritions.” The thrice-married Dawkins dislikes the fact that the God of the <strong>Bible</strong> is(allegedly) “morbidly obsessed with sexual restrictions.”This rebellion toward God’s holy laws is the fundamental issue, <strong>an</strong>d prophecy warns of it. InPsalm 2 the prophet describes the universal rebellion of the last days. It is God’s “b<strong>an</strong>ds” <strong>an</strong>d“cords” that the people reject, referring to God’s law (Psalm 2:2-3). Peter prophesied the samething in his second epistle. The scoffers of the last days “walk after their own lusts” (2 Pet. 3:3).Paul said they will be “lovers of their own selves” (2 Tim. 3:2).362


Use the “you are a rock” approach with atheists.The following suggestion by David Stone, Ph.D. in physics, is used by permission from his bookEv<strong>an</strong>gelism 1-2-1: How to do it Biblically, Boldly, <strong>an</strong>d Compassionately(dstone44@comcast.net) --Sometimes you may need to “freeze” <strong>an</strong> atheist on the street before he brushes you off <strong>an</strong>d gets away. Whenyou offer him a tract <strong>an</strong>d make your intro, he is typically not interested at all, because he c<strong>an</strong>’t imagine youhave <strong>an</strong>ything of interest to tell him. In fact, if someone brushes you off with <strong>an</strong> attitude <strong>an</strong>d starts to walkaway, you might just guess at his atheism <strong>an</strong>d say . . .Oh, <strong>an</strong> atheist, huh? Too bad. You know, if you’re <strong>an</strong> atheist, you have a big problem. You’re out of touch withreality.If he is h<strong>an</strong>ging around by this point, you may well be able to have a full-length conversation. I call thefollowing approach the “You Are a Rock” argument.Your real problem is whether YOU exist, not whether God exists. If there is no God, then everything is justphysics <strong>an</strong>d matter, molecules <strong>an</strong>d forces. Then your brain is essentially no different from a rock on theground, except for the particular arr<strong>an</strong>gement of atoms. And the next thing that you say is just brain chemistry.There is no YOU that speaks, just brain chemistry producing sound out of your mouth. Is that right or not?Whatever he says . . .Now, was that YOU that chose to say that or just brain chemistry? Molecules c<strong>an</strong>’t decide between good ideas<strong>an</strong>d bad ideas, between logic <strong>an</strong>d illogic, between right <strong>an</strong>d wrong. Everything about YOU tells YOU that YOUexist! There is more to YOU th<strong>an</strong> molecules. And once YOU admit that YOU exist, it’s easy to figure out thatGod exists.See that building over there? Do you know who the architect was that designed <strong>an</strong>d built it? . . . Neither do I,but there is NO doubt in your mind or mine that someone with intelligence <strong>an</strong>d skill built that building. Time,physics, <strong>an</strong>d ch<strong>an</strong>ce don’t put structures like that together. Time, physics, <strong>an</strong>d ch<strong>an</strong>ce tear down structures –a consequence of the 2nd law of thermodynamics. And that building is really fairly simple. Look – mostlyrect<strong>an</strong>gles, perhaps some tri<strong>an</strong>gles, bricks, stone, glass – if <strong>an</strong> architect w<strong>an</strong>ts to win <strong>an</strong> award he may throwin a curve or two. YOU, on the other h<strong>an</strong>d, are walking n<strong>an</strong>otechnology. Every cell in your body is far morecomplex th<strong>an</strong> a supercomputer. And time, physics, <strong>an</strong>d ch<strong>an</strong>ce don’t make supercomputers. Nor then<strong>an</strong>otechnology of life, which is way beyond m<strong>an</strong>’s capabilities.The designer of life is almighty God – the Lord Jesus Christ – who walked among us 2000 years ago. When<strong>an</strong> engineer builds something he doesn’t throw it away. He has a purpose for it. And God has a purpose foryou – first that you find Him.That mind of yours – your soul – is going to live forever somewhere. You have a God-given conscience – youknow the difference between right <strong>an</strong>d wrong. Is murder wrong? . . . Is rape wrong? . . . Is molesting childrenwrong? When terrorists behead a captive, your heart cries out for justice. But are YOU ready for justice?Did you ever murder <strong>an</strong>yone? . . .From this point you go through the law, just like with <strong>an</strong>y other lost person, to convince them they are lost. Youexplain their coming judgment, hell, their need for repent<strong>an</strong>ce, <strong>an</strong>d then the Gospel. You need to camp onrepent<strong>an</strong>ce <strong>an</strong>d the consequences of the new birth so they underst<strong>an</strong>d that life ch<strong>an</strong>ges completely once theyrepent <strong>an</strong>d follow Jesus Christ.What you have done with this approach is you have given them much to think about, including the falsefoundation of their atheistic <strong>faith</strong>. In the 2-minute “you are a rock” argument, you have “earned the right” toshare the Gospel with them in the rest of the conversation. By this point, most atheists will be doubting their<strong>faith</strong>. You’ll have given them plenty to think about. Trust God to convict them of their need for the Savior(David Stone, Ev<strong>an</strong>gelism 1-2-1).363


CONCLUSIONRemember that by giving out the gospel you are offering the greatest gift in the world. When wegive out the gospel we are offering dead people life, poor people riches, sick people healing, lostpeople salvation.By going we are both sowing <strong>an</strong>d reaping (John 4:35-38). We must sow so that others c<strong>an</strong> reap,<strong>an</strong>d we reap from seed that others have sown. It is not uncommon for people to be confrontedwith the gospel m<strong>an</strong>y times before they even wake up enough to be interested.The bottom line is that if we go, God will work. We are His h<strong>an</strong>ds <strong>an</strong>d feet. God calls through theGospel (2 Thess. 2:14). One pastor said, “I have learned that if I go out <strong>faith</strong>fully, God bringspeople even if they are not the ones I meet personally.” God has promised that His Word will notreturn void but it will accomplish His will (Isaiah 55:11).364


MISCELLANEOUS QUESTIONSANSWERED1. DO ANY SCIENTISTS BELIEVE THE BIBLE?High Schools, colleges, <strong>an</strong>d universities typically teach only one concept of origins, that beingevolution, <strong>an</strong>d they are often given the idea that no true scientist today is a creationist. RichardDawkins says in his book The Greatest Show in Earth:“Evolution is a fact. Beyond reasonable doubt, beyond serious doubt, beyond s<strong>an</strong>e, informed, intelligentdoubt, beyond doubt evolution is a fact. ... Evolution is a fact, <strong>an</strong>d [my] book will demonstrate it. No reputablescientist disputes it, <strong>an</strong>d no unbiased reader will close the book doubting it.”According to Dawkins, if you reject evolution, you are unintelligent <strong>an</strong>d your s<strong>an</strong>ity should bequestioned, <strong>an</strong>d he proclaims that no reputable scientist disputes it.In fact, modern science was invented by men who believed in divine creation. In his bookRefuting Evolution, JONATHAN SARFATI, who has a Ph.D. in physical chemistry fromVictoria University in Wellington, New Zeal<strong>an</strong>d, says:“It is fallacious to claim, as m<strong>an</strong>y evolutionists do, that believing in miracles me<strong>an</strong>s that laboratory sciencewould be impossible. In fact, most br<strong>an</strong>ches of modern science were founded by believers in the <strong>Bible</strong>’saccount of creation.”Consider some examples:Physics -- Newton, Faraday, Maxwell, Kelvin, JouleChemistry - Boyle, Dalton, RamsayBiology - Ray, Linnaeus, Mendel, Pasteur, Virchow, AgassizGeology - Steno, Woodward, Brewster, Buckl<strong>an</strong>d, CuvierAstronomy - Copernicus, Galileo, Kepler, Herschel, MaunderMathematics - Pascal, Leibniz, EulerDr. Sarfati continues:“Even today, m<strong>an</strong>y scientists reject evolution. The Creation Ministries International staff scientists havepublished m<strong>an</strong>y scientific papers in their own fields. DR. RUSSELL HUMPHREYS, a nuclear physicistworking with S<strong>an</strong>dia National Laboratories in Albuquerque, New Mexico, has had over 20 articles published inphysics journals, while DR. JOHN BAUMGARDNER’S catastrophic plate tectonics theory was reported inNature magazine. DR. EDWARD BOUDREAUX of the University of New Orle<strong>an</strong>s has published 26 articles<strong>an</strong>d four books in physical chemistry. DR. MACIEJ GIERTYCH, head of the Department of Genetics at the<strong>Institute</strong> of Dendrology of the Polish Academy of Sciences, has published 90 papers in scientific journals. DR.RAYMOND JONES was described as one of Australia’s top scientists for his discoveries about the legumeLeucaena <strong>an</strong>d bacterial symbiosis with grazing <strong>an</strong>imals, worth millions of dollars per year to Australia. DR.BRIAN STONE has won a record number of awards for excellence in engineering teaching at Australi<strong>an</strong>universities” (Jonath<strong>an</strong> Sarfati, Refuting Evolution, 2007, pp. 26-28).In 1979, Science Digest reported that “scientists who utterly reject Evolution may be one of ourfastest-growing controversial minorities. ... M<strong>an</strong>y of the scientists supporting this position hold365


impressive credentials in science” (Larry Hatfield, “Educators Against Darwin,” Science DigestSpecial, Winter 1979, pp. 94-96).DUANE GISH, Ph.D. in biochemistry, worked for m<strong>an</strong>y years in pharmaceutical research atCornell University, the University of California, <strong>an</strong>d the Upjohn Comp<strong>an</strong>y. “As a biochemist, hehas synthesized peptides, compounds intermediate between amino acids <strong>an</strong>d proteins. He hasbeen co-author of a number of outst<strong>an</strong>ding publications in peptide chemistry.” Gish lists thefollowing scientists who reject evolution <strong>an</strong>d believe in creationism.“While it is true that creationists among scientists definitely constitute a minority, there are m<strong>an</strong>y creationscientists, <strong>an</strong>d their number is growing. Among these may be numbered such well-established scientists asthe late DR. W.R. THOMPSON, world-famous biologist <strong>an</strong>d former Director of the Commonwealth <strong>Institute</strong> ofBiological Control of C<strong>an</strong>ada; DR. MELVIN A. COOK, winner of the 1968 E. G. Murphee Award in Industrial<strong>an</strong>d Engineering Chemistry from the Americ<strong>an</strong> Chemical Society <strong>an</strong>d also winner of the Nobel Nitro Award,now president of the Ireco Chemical Comp<strong>an</strong>y, Salt Lake City; DR. HENRY M. MORRIS, for thirteen yearsProfessor of Hydraulic Engineering <strong>an</strong>d Head of the Civil Engineering Department of Virginia Polytechnic<strong>Institute</strong> <strong>an</strong>d University, one of the largest in the U.S. DR. WALTER LAMMERTS, geneticist <strong>an</strong>d famous pl<strong>an</strong>tbreeder, the late DR. FRANK MARSH, Professor of Biology at Andrews University until his retirement; the lateDR. J.J. DUYVENE DE WIT, Professor of Zoology at the University of the Or<strong>an</strong>ge Free State, South Africa, atthe time of his death; DR. THOMAS G. BARNES, Professor Emeritus of Physics at the University of Texas atEl Paso; DR. DMITRI KOUZNETSOV, M.D., Ph.D., D.Sc., winner of the Komsomol Lenin Prize in 1983 as oneof the two most promising young scientists in the Soviet Union, <strong>an</strong>d winner of the Council of Ministries Prize ofthe USSR in 1986 for his research in biochemistry” (Evolution: The Fossils Still Say No, 1995, pp. 13, 14).A.E. WILDER-SMITH (1915-1995), who defended creationism against evolution in his m<strong>an</strong>ybooks, had three Ph.D.s, one in physical org<strong>an</strong>ic chemistry from Reading University, Engl<strong>an</strong>d,one in pharmacology from the University of Geneva, <strong>an</strong>d one in pharmacological sciences fromETH, a senior university in Zurich, Switzerl<strong>an</strong>d. A Fellow of the Royal Society of Chemistry <strong>an</strong>da NATO three-star general, Dr. Wilder-Smith was <strong>an</strong> expert on chemotherapy, pharmacology,org<strong>an</strong>ic chemistry, <strong>an</strong>d biochemistry.RAYMOND DAMADIAN, M.D., biophysicist, is the recipient of the Lemelson-MITAchievement Award as “the m<strong>an</strong> who invented the MRI sc<strong>an</strong>ner.” In 1988 he was awarded theNational Medal of Technology, America’s highest award for applied science, <strong>an</strong>d a year later, hewas inducted into the Inventors Hall of Fame, <strong>an</strong> honor he shares with Thomas Edison, SamuelMorse, <strong>an</strong>d the Wright Brothers. The first MRI sc<strong>an</strong>ner that Dr. Damadi<strong>an</strong> <strong>an</strong>d his colleaguesbuilt in 1977 resides at the Smithsoni<strong>an</strong> Institution in Washington, D.C. Damadi<strong>an</strong> is a <strong>Bible</strong>believingChristi<strong>an</strong> <strong>an</strong>d attends a Baptist church. He has stated that “the highest purpose a m<strong>an</strong>c<strong>an</strong> find for his life is to serve the will of God.”RICHARD LUMSDEN (1938-97), Ph.D., converted from Darwini<strong>an</strong> atheist to <strong>Bible</strong>-believingChristi<strong>an</strong> at the apex of his professional career when, challenged by one of his students, hedecided to check out the evidence for himself. A professor of parisitology <strong>an</strong>d cell biology, hewas de<strong>an</strong> of the graduate school at Tul<strong>an</strong>e University. He trained 30 Ph.D.s., published hundredsof scholarly papers, <strong>an</strong>d was the winner of the highest award for parasitology.366


LEE SPETNER, author of Not By Ch<strong>an</strong>ce: Shattering the Modern Theory of Evolution, has aPh.D. in physics from MIT. He was a researcher with Johns Hopkins University from 1951-1970.JERRY BERGMAN, co-author of the book Persuaded by the Evidence, has five Mastersdegrees <strong>an</strong>d two Ph.D.s, one in hum<strong>an</strong> biology <strong>an</strong>d <strong>an</strong>other in measurement <strong>an</strong>d evaluation. Hehad a 4.0 grade point average for both Ph.D.s.The CREATION RESEARCH SOCIETY membership consists of more th<strong>an</strong> 600 men <strong>an</strong>dwomen who hold adv<strong>an</strong>ced degrees <strong>an</strong>d are committed to biblical creationism.The KOREA ASSOCIATION OF CREATION RESEARCH membership includes 450scientists, 150 of them with Ph.D.s in the sciences. The President of KACR, YOUNG-GILKIM, Ph.D. in Materials Science, is with the Korea Adv<strong>an</strong>ced <strong>Institute</strong> of Science <strong>an</strong>dTechnology <strong>an</strong>d is the inventor of various import<strong>an</strong>t high-tech alloys.FRANK MARSH has a Ph.D. in biology <strong>an</strong>d is emeritus Professor of Biology at AndrewsUniversity. He is the author of “Variation <strong>an</strong>d Fixity in Nature: The Me<strong>an</strong>ing of Diversity <strong>an</strong>dDiscontinuity in the World of Living Things, <strong>an</strong>d Their Bearing on Creation <strong>an</strong>d Evolution.”JOSEPH MASTROPAOLO, who has a Ph.D. in kinesiology from the University of Iowa, hastaught biomech<strong>an</strong>ics <strong>an</strong>d physiology at the University of Chicago <strong>an</strong>d California StateUniversity. He holds the patent for crew conditioning for extended m<strong>an</strong>ned space missions.The speaking staff of ANSWERS IN GENESIS includes 10 men <strong>an</strong>d women who have earneddoctorates. DAVID DEWITT has a Ph.D. in neuroscience; DONALD DEYOUNG has a Ph.D.in physics; JASON LISLE has a Ph.D. in astrophysics; DAVID MENTON has a Ph.D. in cellbiology from Brown University; TOMMY MITCHELL has <strong>an</strong> M.D. from V<strong>an</strong>derbiltUniversity; TERRY MORTENSON has a Ph.D. in the history of geology; GARY PARKERhas a doctorate in education in biology/geology; GEORGIA PURDOM has a Ph.D. inmolecular genetics; ANDREW SNELLING has a Ph.D. in geology from the University ofSydney.The book In Six Days, edited by John Ashton, contains the testimonies of 50 scientists withdoctorates who believe in the <strong>Bible</strong>’s account of creation. These include JEREMY I. WALTER,Ph.D. in mech<strong>an</strong>ical engineering from Pennsylv<strong>an</strong>ia State University; JOHN KRAMER, Ph.D.in biochemistry from the University of Minnesota; PAUL GIEM, M.D. from Loma LindaUniversity; ARIEL ROTH, Ph.D. in biology from the University of Michig<strong>an</strong>; KEITHWANSER, Ph.D. in condensed matter physics from the University of California, Irvine; JOHNR. RANKIN, Ph.D. in mathematical physics from the University of Adelaide; BOB HOSKEN,Ph.D. in biochemistry from the University of Newcastle; GEORGE JAVOR, Ph.D. inbiochemistry from Columbia University; DWAIN FORD, Ph.D. in chemistry from ClarkUniversity of Worcester, Massachusetts; ANGELA MEYER, Ph.D. in horticultural science fromthe University of Sydney; ANDREW MCINTOSH, Ph.D. in the theory of combustion from the367


Cr<strong>an</strong>field <strong>Institute</strong> of Technology <strong>an</strong>d D.Sc. in mathematics from the University of Wales; JOHNMARCUS, Ph.D. in biological chemistry from the University of Michig<strong>an</strong>; NANCYDARRALL, Ph.D. in bot<strong>an</strong>y from the University of Wales; JOHN CIMBALA, Ph.D. inaeronautics from the California <strong>Institute</strong> of Technology; E. THEO AGARD, Ph.D. in physicsfrom the University of Toronto; KER THOMSON, D.Sc. in geophysics from the ColoradoSchool of Mines; JOHN BAUMGARDNER, Ph.D. in geophysics <strong>an</strong>d space physics fromUCLA <strong>an</strong>d chief developer of the TERRA code; ARTHUR JONES, Ph.D. in biology from theUniversity of Birmingham; GEORGE HOWE, Ph.D. in bot<strong>an</strong>y from Ohio State University;A.J. MONTY WHITE, Ph.D. in gas kinetics from the University College of Wales, Aberystwyth;D.B. GOWER, Ph.D. in biochemistry from the University of London; WALTERVEITH, Ph.D. in zoology from the University of Cape Town; DANNY FAULKNER, Ph.D. inastronomy from Indi<strong>an</strong>a University; EDMOND HOLROYD, Ph.D. in atmospheric science fromthe University of New York at Alb<strong>an</strong>y; ROBERT ECKEL, M.D. from the University ofCincinnati College of Medicine; JACK CUOZZO, D.D.S from the University of Pennsylv<strong>an</strong>ia;STEPHEN TAYLOR, Ph.D. in electrical engineering from the University of Liverpool;ELAINE KENNEDY, Ph.D. in geology from the University of Southern California; COLINMITCHELL, Ph.D. in desert terrain geography from Cambridge University; STANLEYMUMMA, Ph.D. in mech<strong>an</strong>ical engineering from the University of Illinois; EVANJAMIESON, Ph.D. in hydrometallurgy from Murdoch University; LARRY VARDIMAN,Ph.D. in atmospheric science from Colorado State University; GEOFF DOWNES, Ph.D. in treephysiology from the University of Melbourne; WAYNE FRAIR, Ph.D. in biochemicaltaxonomy from Rutgers; SID COLE, Ph.D. in chemistry from Melbourne University;GEORGE HAWKE, Ph.D. in air pollution meteorology from Macquarie University; KURT P.WISE, Ph.D. in geology from Harvard University, where he studied under well-knownevolutionist Dr. Stephen Gould; J.H. JOHN PEET, Ph.D. in photochemistry fromWolverhampton Polytechnic; WERNER GITT, Ph.D. in engineering from the TechnicalUniversity at H<strong>an</strong>over; DON BATTEN, Ph.D. in pl<strong>an</strong>t physiology from the University ofSydney.Of course, even if every “reputable” scientist believed in evolution, as Richard Dawkins claims,this would not me<strong>an</strong> it is correct. The <strong>Bible</strong> says, “Let God be true, but every m<strong>an</strong> aliar” (Rom<strong>an</strong>s 3:4), <strong>an</strong>d Jesus said, “I th<strong>an</strong>k thee, O Father, Lord of heaven <strong>an</strong>d earth, becausethou hast hid these things from the wise <strong>an</strong>d prudent, <strong>an</strong>d hast revealed them untobabes” (Matthew 11:25).In the report “Testimonies of Scientists Who Believe the <strong>Bible</strong>” we give biographical sketches ofmore th<strong>an</strong> 50 Ph.D.s. This is available athttp://www.wayoflife.org/files/ec91e76262537ee6f1f48a9ef768d3de-847.html2. IF THERE IS EVIDENCE FOR THE BIBLE, WHAT IS THE ROLE OF FAITH?The <strong>Bible</strong> says that “<strong>faith</strong> is the subst<strong>an</strong>ce of things hoped for, the evidence of things notseen” (Hebrews 11:1). Faith is not blind; it has subst<strong>an</strong>ce <strong>an</strong>d evidence, but it is <strong>faith</strong> because it368


is believing in something invisible. We c<strong>an</strong>not see God. There is plenty of evidence that Heexists, but we c<strong>an</strong>not see Him, so we must accept His existence by <strong>faith</strong>.3. WHAT IS THE EVIDENCE FOR GOD?The evidence for God is all around us for those who have eyes to see. Design requires a designer.In spite of what evolutionists claim, the old watchmaker argument has never been refuted. Infact, it is only been strengthened through the discoveries of cellular biology. If you were to comeacross a watch lying along a pathway, you would know that someone made the watch, because itis obviously a product of <strong>an</strong> intelligent being. It could not have come into existence on its own.Likewise, when we see things far more complicated th<strong>an</strong> <strong>an</strong>y watch, things such as the hum<strong>an</strong>brain, the DNA molecule, the self-replicating living cell with its molecular machinery, or thebutterfly, we c<strong>an</strong> assume that these are the product of Intelligence.Indeed, the <strong>Bible</strong> says that men c<strong>an</strong> know there is a God from the things He has made, <strong>an</strong>d thatmen are therefore without excuse for not believing in Him.“The heavens declare the glory of God; <strong>an</strong>d the firmament sheweth his h<strong>an</strong>dywork” (Psalms 19:1).“For the wrath of God is revealed from heaven against all ungodliness <strong>an</strong>d unrighteousness of men, who holdthe truth in unrighteousness; Because that which may be known of God is m<strong>an</strong>ifest in them; for God hathshewed it unto them. For the invisible things of him from the creation of the world are clearly seen, beingunderstood by the things that are made, even his eternal power <strong>an</strong>d Godhead; so that they are withoutexcuse” (Rom<strong>an</strong>s 1:18-20).In fact, all you have to do to know there is a God is to consider your own body. Consider, forexample, the hum<strong>an</strong> brain. The following is <strong>an</strong> excerpt from the article “Thinking about theBrain” by Dr. Don DeYoung <strong>an</strong>d Dr. Richard Bliss, 2004, <strong>Institute</strong> for Creation Research:“The adult brain weighs about 1350 grams, just three pounds, yet it h<strong>an</strong>dles the information of 1000supercomputers. The fundamental unit within the brain is the neuron, or nerve cell. Each cell contains <strong>an</strong>ucleus <strong>an</strong>d br<strong>an</strong>ching fibers called dendrites <strong>an</strong>d axons. When a cell ‘fires,’ it sends electrochemical impulsesalong its axon extension to neighboring neurons. Our brain contains about 10 billion neurons (10 10 ). Duringthe first nine months of life, these neurons form at the astounding rate of 25,000 per minute. ... Each neuron isin dendritic contact with perhaps 10,000 other neurons. The total number of neurological interconnections ison the order of 10 14 (100 trillion). This number is equivalent to all the leaves on all the trees of a vast forestcovering half of the U.S. The total length of the nerve dendrites in <strong>an</strong> adult brain is over 100,000 miles! ... thebrain holds at least 10 14 bits (binary digits) of information. Actually, it is a much greater number, since theneurons also show intermediate firing states, somewhat like a light-dimmer switch. The storage capacity ofthis supercomputer [the Cray-2] is 1,000 times less th<strong>an</strong> that of the hum<strong>an</strong> brain. ... Note that the potentialbrain capacity is estimated as at least equivalent to that of 25 million volumes, a 500-mile-long bookshelf! ...The beautiful complexity of our brain contrasts sharply with all simplistic, secular attempts to explain it away.Our brain remains a frontier of science; we actually know very little about it, but what is known isoverwhelming. In addition, every single neuronal cell within the brain contains a trillion atoms. This is like amicroscopic universe within each cell, complete with order, purpose, <strong>an</strong>d interdependence of components. ...The brain truly provides <strong>an</strong> ultimate design challenge for evolution. It should be a cause for humble praise inconsidering the wonder of the mind. It is a privilege to dedicate these minds to the Creator.”The reason that some men c<strong>an</strong>not underst<strong>an</strong>d this evidence for God is that their hearts areblinded by sin. The <strong>Bible</strong> says, “For the invisible things of him from the creation of the worldARE CLEARLY SEEN, being understood by the things that are made, even his eternal power369


<strong>an</strong>d Godhead” (Rom<strong>an</strong>s 1:20). If the invisible things of God are clearly seen in creation, whyc<strong>an</strong>’t some people see them? The <strong>an</strong>swer is that they are spiritually blind. I have a blind preacherfriend who lives in the Himalay<strong>an</strong> mountains <strong>an</strong>d has preached in our church in Kathm<strong>an</strong>du. Ifhe were to say to me, “I have heard that there are beautiful snow-covered mountains nearby, but Idon’t believe it because I haven’t seen them,” I would say to him, “Prem, you c<strong>an</strong>’t see thembecause you are blind. I c<strong>an</strong> describe them to you, but you still wouldn’t be able to see them.”The spiritually-blind atheist won’t be able to see unless he humbles himself before the AlmightyCreator God, admits his fallen condition <strong>an</strong>d rebellion against God’s Law <strong>an</strong>d God’s justjudgment, <strong>an</strong>d casts himself upon God’s mercy in Jesus Christ. Then God will give him spirituallight so that he c<strong>an</strong> see the truth.In the face of the watchmaker argument, the atheist c<strong>an</strong> only huff <strong>an</strong>d puff with Darwini<strong>an</strong> myths<strong>an</strong>d philosophical r<strong>an</strong>ts, but he c<strong>an</strong>not refute it. The mind-boggling complexity <strong>an</strong>d design thatwe find in nature, even in a single living cell, c<strong>an</strong>not be explained by “natural selection” or“r<strong>an</strong>dom mutations” or <strong>an</strong>y other natural process.4. DON’T ALL RELIGIONS TEACH BASICALLY THE SAME THING?There is a Hindu saying, “The truth is One, but different sages call it by different names.”This is a common misconception that is held by m<strong>an</strong>y non-Hindus, as well.First of all, the various religions do not teach the same morality. For example, Hinduism hasa caste system that locks men into a certain status from birth, <strong>an</strong>d the low caste are consideredinferior to the high. In places where Hinduism is still followed in its purest forms, such as Nepal<strong>an</strong>d rural India, the caste system is very strong. In Nepal, low castes are not even allowed intothe homes of high castes. In m<strong>an</strong>y villages, the low castes are not allowed to drink out of thesame wells <strong>an</strong>d fountains as the high caste. In parts of India there is even <strong>an</strong> “unseeable caste”whose members are required to work at night. Though some Hindu scholars claim that the castesystem is not <strong>an</strong> integral part of Hinduism, it has been practiced by Hindus for thous<strong>an</strong>ds of years<strong>an</strong>d does have support from the Hindu scriptures. The <strong>Bible</strong>, on the other h<strong>an</strong>d, teaches that allmen are the same. We came from the same original father <strong>an</strong>d mother, <strong>an</strong>d God comm<strong>an</strong>ds us totreat all men alike. God’s law as given in the <strong>Bible</strong> is, “Thou shalt love thy neighbour asthyself” (Galati<strong>an</strong>s 5:14). If I love my neighbor as myself, I will not treat him as <strong>an</strong> inferior <strong>an</strong>dtry to “keep him down.” The <strong>Bible</strong> comm<strong>an</strong>ds men to treat one <strong>an</strong>other with perfect justice. “Yeshall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall notbe afraid of the face of m<strong>an</strong>; for the judgment is God's” (Deuteronomy 1:17).In Hinduism, morality is largely relative. Take lying, for example. I have talked to hundreds ofHindus who believe that lying is a necessary part of life. In fact, the Hindu gods themselves lie.Yet the <strong>Bible</strong> teaches that lying is a great sin. Consider the following comm<strong>an</strong>dment:370


“Wherefore putting away lying, speak every m<strong>an</strong> truth with his neighbour: for we are members one of<strong>an</strong>other” (Ephesi<strong>an</strong>s 4:25).The <strong>Bible</strong> says that God hates the lying tongue (Prov. 6:16-17). It says that the liar is a wickedperson (Prov. 11:18). It says that Sat<strong>an</strong> is the father of lies <strong>an</strong>d those who tell lies are following inhis evil ways (John 8:44). The <strong>Bible</strong> even says that all liars will be punished in eternal hell.“But the fearful, <strong>an</strong>d unbelieving, <strong>an</strong>d the abominable, <strong>an</strong>d murderers, <strong>an</strong>d whoremongers, <strong>an</strong>d sorcerers, <strong>an</strong>didolaters, AND ALL LIARS, shall have their part in the lake which burneth with fire <strong>an</strong>d brimstone: which is thesecond death” (Revelation 21:8).Obviously, what Hinduism teaches about lying <strong>an</strong>d what the <strong>Bible</strong> teaches are different <strong>an</strong>dcontradictory. If one is right, the other is wrong.The various religions also do not teach the same God. The <strong>Bible</strong> teaches that God had nobeginning; He is eternal. He made all things, but He is not all things. It teaches that God is not tobe worshipped in the form of idols. It says that God is Almighty <strong>an</strong>d omnipotent, that he c<strong>an</strong> do<strong>an</strong>ything, <strong>an</strong>d he is omniscient, me<strong>an</strong>ing he knows all things. The <strong>Bible</strong> says God knows thenames of every star, how m<strong>an</strong>y hairs are on m<strong>an</strong>’s head, <strong>an</strong>d the thoughts of every m<strong>an</strong>’s heart.The <strong>Bible</strong> teaches that God is holy. He never commits <strong>an</strong>y wrong deed, never lies, never cheats,never commits fornication, never steals <strong>an</strong>other m<strong>an</strong>’s wife, never acts foolishly in a rage, nevergets high on drugs. The <strong>Bible</strong> says God is love, that even though men have sinned against Him<strong>an</strong>d broken His law <strong>an</strong>d turned to their own way, that God loves them <strong>an</strong>d provided salvation forthem by coming into the world <strong>an</strong>d dying on the cross. The <strong>Bible</strong> says that God is “meek <strong>an</strong>dlowly in heart.” He is not proud. He treats men equally <strong>an</strong>d does not look down on some of themas “peons.”No other religion teaches a God like this. Consider Hinduism. Krishna, <strong>an</strong> incarnation of Vishnu,is said to be “God Himself” (Upadhyay, Hindu Gods <strong>an</strong>d Goddesses, p. 51). He is deceitful,disobedient, <strong>an</strong>d lascivious. “As a child Krishna was playful <strong>an</strong>d mischievous. Innocent <strong>an</strong>dobedient in his mother’s presence, he missed no opportunity for mischief when her back wasturned. He ... mocked <strong>an</strong>d laughed at his elders <strong>an</strong>d teased little babies until they cried, urinatedin neighbours’ houses <strong>an</strong>d stole butter <strong>an</strong>d sweets. But Yasodha <strong>an</strong>d N<strong>an</strong>da, who had no controlover him, just laughed at his <strong>an</strong>tics. ... As a youth, Krishna ench<strong>an</strong>ted <strong>an</strong>d intoxicated thecowherd women with his flute playing. He teased them <strong>an</strong>d made love to them” (Indi<strong>an</strong> Gods,Kent: Gr<strong>an</strong>ge Books, 1998, p. 45, 47). Krishna’s flute playing is said to “pull virtuous womenfrom their homes <strong>an</strong>d drag them to Krishna” <strong>an</strong>d to make “chaste ladies forget theirlords” (David Kinsley, The Sword <strong>an</strong>d the Flute).The <strong>Bible</strong>’s description of God is different from the God taught in other religions.The various religions also do not teach the same thing about salvation. All religions except<strong>Bible</strong> Christi<strong>an</strong>ity, teach that salvation is by works. In Hinduism, the goal of salvation is to bereleased from the cycles of reincarnation (the “wheel of life”), <strong>an</strong>d this is achieved in one ofthree ways: through working out one’s karma by rituals, giving alms, good deeds, etc., through371


yogic meditation <strong>an</strong>d “self-knowledge,” or through devotion to the Hindu gods by privatedevotions, temple rituals <strong>an</strong>d pilgrimages. In Islam, salvation is achieved through praying fivetimes a day toward Mecca, celebrating Ramad<strong>an</strong>, giving alms, going on a pilgrimage to Mecca,etc.The <strong>Bible</strong>’s teaching on salvation is entirely different. According to the <strong>Bible</strong>, salvation is notwhat m<strong>an</strong> does for God; it is what God has done for m<strong>an</strong>. According to the <strong>Bible</strong>, m<strong>an</strong> c<strong>an</strong>not besaved by his “good works,” because he is a sinner <strong>an</strong>d he c<strong>an</strong>not do the perfect works that God’sholy law requires. God Himself has provided salvation as a gift by coming into the world <strong>an</strong>ddying on the cross to suffer the punishment that men deserve. According to the <strong>Bible</strong>, there is noreincarnation <strong>an</strong>d no nirv<strong>an</strong>a. There is either heaven or hell. “And as it is appointed unto menonce to die, but after this the judgment” (Hebrews 9:27).It is not true that “all paths lead to God.” They c<strong>an</strong>’t all lead to God because they point indifferent directions! If I said to you that I am pl<strong>an</strong>ning to go to Washington D.C. tomorrow fromNepal <strong>an</strong>d that to get there I am just going to board <strong>an</strong>y airpl<strong>an</strong>e <strong>an</strong>d start flying in <strong>an</strong>y direction Iplease, what would you think? You would think I am crazy, because you have to follow the rightpath or you will never get there. Likewise, the only way to get to Heaven is to follow the rightroad, <strong>an</strong>d Jesus Christ claims to be that Road. If He is not, He was either a liar or a very selfdeceivedm<strong>an</strong>. “Jesus saith unto him, I am the way, the truth, <strong>an</strong>d the life: no m<strong>an</strong> cometh untothe Father, but by me” (John 14:6).5. DON’T THE LAWS OF NATURE DISPROVE MIRACLES?There is no established law of science that disproves miracles. Those who do not believe inmiracles are not st<strong>an</strong>ding on science; they are st<strong>an</strong>ding on philosophy <strong>an</strong>d personal prejudice.The issue is not miracles themselves; the issue is God. Miracles are not difficult to believe if youbelieve in <strong>an</strong> Almighty God that made the heavens <strong>an</strong>d the earth, as the <strong>Bible</strong> teaches, <strong>an</strong>d theevidence of such a God is the universe <strong>an</strong>d life itself. The <strong>Bible</strong> does not begin by trying to proveGod’s existence. It begins by <strong>an</strong>nouncing His existence.“In the beginning God created the heaven <strong>an</strong>d the earth” (Genesis 1:1).The God who made all things c<strong>an</strong> do all things. The God who made nature is not bound by the“laws of nature.”“But Jesus beheld them, <strong>an</strong>d said unto them, With men this is impossible; but with God all things arepossible” (Matthew 19:26).6. WHY DOES GOD ALLOW SUFFERING AND CATASTROPHES?To <strong>an</strong>swer this we would say, first, that the trouble in this world is m<strong>an</strong>’s fault, not God’s.When God made m<strong>an</strong> in the beginning, there was no suffering. God made a perfect world for372


m<strong>an</strong> to live in <strong>an</strong>d provided for his every need. God placed the first m<strong>an</strong> <strong>an</strong>d wom<strong>an</strong> in aparadise called the Garden of Eden <strong>an</strong>d gave them only one comm<strong>an</strong>dment. But they were notsatisfied with God’s provision <strong>an</strong>d they disobeyed God’s comm<strong>an</strong>dment <strong>an</strong>d fell into sin. As aresult, the world became a place of evil <strong>an</strong>d suffering. This is m<strong>an</strong>’s fault. It is men that lie <strong>an</strong>dcheat <strong>an</strong>d steal <strong>an</strong>d rape <strong>an</strong>d kidnap <strong>an</strong>d bully <strong>an</strong>d kill.Second, God is holy. He is not only a Saviour, He is also a Judge. God warned the first m<strong>an</strong><strong>an</strong>d wom<strong>an</strong>, that if they disobeyed His law they would be punished, <strong>an</strong>d that is what happened.Because of sin, the world came under God’s curse. This is described in Genesis chapter 3. It isGod’s curse that is the cause of sickness <strong>an</strong>d death <strong>an</strong>d violent storms <strong>an</strong>d m<strong>an</strong>y other troublesthat men suffer. Men are not innocent before God. All men have sinned <strong>an</strong>d broken His laws; <strong>an</strong>dall men, therefore, deserve to be punished.Third, God has given light to men <strong>an</strong>d they have rejected it. John 1:9 says that God giveslight to every m<strong>an</strong>. There is the light of creation (Rom<strong>an</strong>s 1:19-20). Men c<strong>an</strong> know that there is aGod from the things that He has made. There is also the light of conscience (Rom<strong>an</strong>s 2:14-16).God has put a conscience inside of m<strong>an</strong> that tells him there is a God <strong>an</strong>d that convicts him whenhe does wrong. There is also the light of the <strong>Bible</strong> (Rom<strong>an</strong>s 3:1-2). This is the greatest light thatGod has given to men, <strong>an</strong>d the <strong>Bible</strong> in whole or in part has been tr<strong>an</strong>slated into every majorl<strong>an</strong>guage of the world, plus most minor ones--more th<strong>an</strong> 2,450 so far.From the very beginning, when men first sinned, God beg<strong>an</strong> to show them the way of salvation.But for the most part, God’s Word has been rejected <strong>an</strong>d men have lived according to their ownthinking <strong>an</strong>d have traded the true <strong>an</strong>d living God for false gods. Adam <strong>an</strong>d Eve, the first m<strong>an</strong> <strong>an</strong>dwom<strong>an</strong>, knew God <strong>an</strong>d knew about His salvation (Genesis 3:15, 21). Adam lived 930 years(Genesis 5:5), so for the first millennium of m<strong>an</strong>’s history the first m<strong>an</strong> was still alive <strong>an</strong>d wasstill testifying personally about the God who had created him. Adam’s second son, Abel, was aprophet <strong>an</strong>d knew about salvation through the coming Saviour (Luke 11:50-51; Hebrews 11:4).Before the worldwide Flood, there were other prophets. Enoch was a prophet who preachedabout the second coming of Christ (Jude 14-15). Noah was also a prophet who preached for 120years before the Flood (2 Peter 2:5). Job lived after the Flood <strong>an</strong>d knew m<strong>an</strong>y things about God,including salvation through the coming Saviour <strong>an</strong>d the bodily resurrection (Job 19:25-27).Solomon proclaimed the true God to m<strong>an</strong>y nations in his day (1 Kings 4:34). This was 1,000years before Christ. King Nebuchadnezzar of the Babyloni<strong>an</strong> Empire preached about the trueGod to the nations of his day (D<strong>an</strong>iel 4:1-3, 37). This was about 550 years before Christ. Dariusof the Medo-Persi<strong>an</strong> Empire also preached about the true God to the nations (D<strong>an</strong>iel 6:25-28).The apostles preached the gospel throughout the Middle East, as well as in Asia, Africa, <strong>an</strong>dEurope (Rom<strong>an</strong>s 1:8). From then until now Christi<strong>an</strong> missionaries have been preaching to theends of the earth, but most men have ignored this preaching. Men have no excuse for sitting indarkness <strong>an</strong>d not knowing the true <strong>an</strong>d living God.Men are responsible to seek God (Acts 17:27). In the Parable of the Sower, Jesus taught that menare responsible to respond to God’s Word (Matthew 13:18-19, 23). Those who respond to the373


light are given more light. Cornelius is <strong>an</strong> example of this (Acts 10). He was seeking God <strong>an</strong>dtrying to follow the light of the Old Testament, <strong>an</strong>d God sent a Christi<strong>an</strong> to explain the gospel ofJesus Christ. The same thing happened to the eunuch who was the treasurer of Ethiopia. We readabout this in Acts 8:26-40. He had visited Israel <strong>an</strong>d obtained the book of Isaiah, which is one ofthe books of the Old Testament, <strong>an</strong>d he was trying to underst<strong>an</strong>d it when God sent Philip to himto explain the gospel.God has been calling out to men for 6,000 years, but for the most part He has been ignored. Godc<strong>an</strong>not be blamed for m<strong>an</strong>’s spiritual ignor<strong>an</strong>ce.Fourth, God has provided salvation <strong>an</strong>d offers it to all men. God’s great love <strong>an</strong>d goodness isevident by the fact that He came into this world <strong>an</strong>d suffered m<strong>an</strong>y things at the h<strong>an</strong>ds of Hisown creatures <strong>an</strong>d allowed Himself to be crucified on a cross in order to save men from theirsins. “For God so loved the world, that he gave his only begotten Son, that whosoever believethin him should not perish, but have everlasting life” (John 3:16). God w<strong>an</strong>ts to save men. That isHis desire. If men are not saved, it is not God’s fault. The fact that God has gone to such greattrouble <strong>an</strong>d expense to provide salvation for those who believe is evidence that He is good <strong>an</strong>dthat He c<strong>an</strong> be trusted to do that which is right.Fifth, we c<strong>an</strong>not expect to underst<strong>an</strong>d everything about God. To underst<strong>an</strong>d every mysteryabout God, you would have to be God. Though God has revealed m<strong>an</strong>y things to us in theScriptures, He has not revealed everything <strong>an</strong>d He has not <strong>an</strong>swered every question we c<strong>an</strong> ask.Deuteronomy 29:29 is a very import<strong>an</strong>t verse. “The secret things belong unto the LORD ourGod: but those things which are revealed belong unto us <strong>an</strong>d to our children for ever, that wemay do all the words of this law.”Sixth, God does not have to <strong>an</strong>swer to m<strong>an</strong>. “Nay but, O m<strong>an</strong>, who art thou that repliestagainst God? Shall the thing formed say to him that formed it, Why hast thou made methus?” (Rom<strong>an</strong>s 9:20). As God’s creature, m<strong>an</strong> is required to trust <strong>an</strong>d obey the Creatorregardless of whether he c<strong>an</strong> underst<strong>an</strong>d him. God must be God. Yea, God will be God.7. IS IT POSSIBLE TO KNOW THE TRUTH?The good news is that it is definitely possible to know the truth. The following is what the <strong>Bible</strong>says about this:First, it is m<strong>an</strong>’s responsibility to seek God, <strong>an</strong>d the <strong>Bible</strong> promises that those who seekHim will find Him.“[God] hath made of one blood all nations of men for to dwell on all the face of the earth, <strong>an</strong>d hath determinedthe times before appointed, <strong>an</strong>d the bounds of their habitation; That they should seek the Lord, if haply theymight feel after him, <strong>an</strong>d find him, though he be not far from every one of us” (Acts 17:26-27).“... if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever” (1Chronicles 28:9).374


“I love them that love me; <strong>an</strong>d those that seek me early [diligently] shall find me” (Prov. 8:17).“And ye shall seek me, <strong>an</strong>d find me, when ye shall search for me with all your heart” (Jeremiah 29:13).“But without <strong>faith</strong> it is impossible to please him: for he that cometh to God must believe that he is, <strong>an</strong>d that heis a rewarder of them that diligently seek him” (Hebrews 11:6).“Ask, <strong>an</strong>d it shall be given you; seek, <strong>an</strong>d ye shall find; knock, <strong>an</strong>d it shall be opened unto you: For every onethat asketh receiveth; <strong>an</strong>d he that seeketh findeth; <strong>an</strong>d to him that knocketh it shall be opened” (Matthew7:7-8).“If <strong>an</strong>y of you lack wisdom, let him ask of God, that giveth to all men liberally, <strong>an</strong>d upbraideth not; <strong>an</strong>d it shallbe given him” (James 1:5).These are wonderful promises. If a m<strong>an</strong> seeks God earnestly, he will find Him.Second, Jesus explained what a m<strong>an</strong> must do to find the truth.“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciplesindeed; <strong>an</strong>d ye shall know the truth, <strong>an</strong>d the truth shall make you free” (John 8:31-32).Jesus said that if a m<strong>an</strong> will continue in His Word, he will know the truth <strong>an</strong>d be made free. HisWord is found in the <strong>Bible</strong>. This me<strong>an</strong>s it is necessary to read <strong>an</strong>d study the <strong>Bible</strong> <strong>an</strong>d to learnhow to interpret it properly.Jesus also promised,“If <strong>an</strong>y m<strong>an</strong> will do his will, he shall know of the doctrine, whether it be of God, or whether I speak ofmyself” (John 7:17).Here Jesus says that a m<strong>an</strong> will know what is true if he obeys God. Obedience is necessary. It isnot enough to learn the <strong>Bible</strong> just for head knowledge, just as <strong>an</strong> hobby or <strong>an</strong> exercise incomparative religion. One must obey, <strong>an</strong>d then he will know the truth.8. ISN’T THE GOD OF THE OLD TESTAMENT CRUEL?Unbelievers have long used Israel’s destruction of pag<strong>an</strong> nations in C<strong>an</strong>a<strong>an</strong> as evidence that theGod of the Old Testament is unjust <strong>an</strong>d cruel (Deut. 7:1-5). But the following facts must be takeninto consideration:First, God waited 400 years before judging these wicked nations, which reminds us that He isvery longsuffering (Genesis 15:13-16). These nations had the light of creation <strong>an</strong>d conscience,<strong>an</strong>d they also had prophetic light. There were prophets in the region such as Melchizedek <strong>an</strong>dAbraham <strong>an</strong>d Isaac <strong>an</strong>d Jacob <strong>an</strong>d his sons. The nations in C<strong>an</strong>a<strong>an</strong> who were destroyed couldhave repented like Nineveh did <strong>an</strong>d God would have forgiven them (Jonah 3:5-10).Second, the nations in question were devoted to every sort of vile moral perversion, includinghomosexuality, rape, incest, bestiality, <strong>an</strong>d the burning of their children (Lev. 18:1-29; Deut.375


12:31). They were destroyed for gross moral wickedness (Deut. 18:12; Lev. 18:24-25). Considerthe condition of Sodom <strong>an</strong>d Gomorrah hundreds of years before God ordered the destruction ofthese nations. The men of Sodom surrounded Lot’s house <strong>an</strong>d tried to force themselves on thevisiting <strong>an</strong>gels (Gen. 19:4-9). These pag<strong>an</strong> nations were proud <strong>an</strong>d bold in their sin (Isa. 3:9).It is not morally wrong for a holy, lawgiving God to punish those who willfully, flagr<strong>an</strong>tly, <strong>an</strong>dunrepent<strong>an</strong>tly break His laws. Those who charge God with injustice <strong>an</strong>d cruelty for punishingwicked nations are hypocritical, because they themselves believe in law <strong>an</strong>d order <strong>an</strong>d supportthe punishment of those who commit crimes such as rape <strong>an</strong>d child molestation <strong>an</strong>d murder,particularly when those crimes are committed against them <strong>an</strong>d their loved ones.Three, God was merciful to those like Rahab who believed (Joshua 2). The whole tenor ofScripture teaches that God delights in mercy more th<strong>an</strong> in punishment. He “is longsuffering tous-ward, not willing that <strong>an</strong>y should perish, but that all should come to repent<strong>an</strong>ce” (2 Peter 3:9).He w<strong>an</strong>ts all men to be saved (1 Timothy 2:4).Four, it was necessary for those wicked pag<strong>an</strong> nations to be overthrown so that Israel could beestablished in that l<strong>an</strong>d as a light to the world. Had they been left alone, Israel would have beencorrupted morally <strong>an</strong>d religiously within a very short time (Deut. 7:2-6). The destruction of thosenations was actually <strong>an</strong> act of great compassion on God’s part. The pag<strong>an</strong> nations that weredestroyed deserved what they got, <strong>an</strong>d by exercising His righteous judgment on them at that timeGod was providing blessing for the whole world. Through Israel, God gave the world His divinerevelation in the <strong>Bible</strong>, <strong>an</strong>d through Israel He brought the Saviour into the world to providesalvation. “For God so loved the world, that he gave his only begotten Son, that whosoeverbelieveth in him should not perish, but have everlasting life” (John 3:16).Those who charge God with injustice <strong>an</strong>d cruelty ignore the fact that God Himself paid the pricedem<strong>an</strong>ded of His own holy law so that men c<strong>an</strong> be saved. The heart of God was revealed in theamazing words that Jesus spoke from the cross in regard to the people who had so terribly,unjustly abused him: “Father, forgive them, for they know not what they do.” The God revealedin the <strong>Bible</strong> is the most compassionate Person in the universe. In fact, He is the source of all truelove <strong>an</strong>d compassion, but He is also a thrice holy, lawgiving God, <strong>an</strong>d He c<strong>an</strong>not be judged bym<strong>an</strong>’s puny, inconsistent st<strong>an</strong>dards.9. DID JESUS GO TO INDIA TO LEARN WISDOM?Some books purport that Jesus went to India during his youth to learn the wisdom of the gurus.Before I was a Christi<strong>an</strong>, I learned this from the book The Aquari<strong>an</strong> Gospel of Jesus the Christby Levi Dowling, which I read in about 1972. At the time, I was convinced that it was true.The book claims that Jesus spent 18 years of his life (called the “hidden” or “silent years,”between age 12 <strong>an</strong>d 30) studying under Eastern religious gurus in India, Tibet, <strong>an</strong>d Egypt. Bythis me<strong>an</strong>s Jesus achieved the “Christ” consciousness <strong>an</strong>d then set out to teach others. According376


to this doctrine, Jesus <strong>an</strong>d “the Christ” are different. Jesus was <strong>an</strong> ordinary m<strong>an</strong> who learned howto be “the Christ” through initiation into the secrets of mystical wisdom.In replying to this we would say, first, that it lacks <strong>an</strong>y evidence. Levi, for example, claimed thathe received this “knowledge” about Jesus from the “Akashic Records,” <strong>an</strong> immense energy fieldallegedly surrounding the earth that contains all knowledge. But there is zero evidence that theAkashic Records exist, <strong>an</strong>d there is no evidence for this doctrine about Jesus from history.Second, the “guru Jesus” is contrary to the <strong>Bible</strong>’s teaching about who Jesus was, <strong>an</strong>d the <strong>Bible</strong>gives clear evidence of being the Word of God. Jesus was not <strong>an</strong> ordinary m<strong>an</strong> who learned howto be <strong>an</strong> exalted guru. Born miraculously of a virgin, Jesus was the eternal Son of God from Hisbirth. He trusted in God on His mother’s breasts (Psalm 22:9). Obviously this was no ordinarychild! The <strong>Bible</strong> says that Jesus already knew who He was when He was very young. At age 12He told His parents that He was God’s Son <strong>an</strong>d explained to them that He had to accomplish thework He had been given to do (Luke 2:49). The <strong>Bible</strong> says that Jesus is the Creator <strong>an</strong>d has allwisdom (Colossi<strong>an</strong>s 1:16; 2:3). As such He did not have to learn esoteric knowledge at the feetof gurus!Third, the term “Christ” is not something that Jesus achieved but is something that He was frombirth. It was His title as Israel’s promised Messiah. The name “Jesus” me<strong>an</strong>s Saviour (Matthew1:21). The title “Christ” is the Greek equivalent of the Hebrew word Messiah, me<strong>an</strong>ing“<strong>an</strong>ointed” (John 1:41). It refers to Jesus as the Messiah promised in Old Testament prophecy(D<strong>an</strong>iel 9:25-26; John 4:25; Acts 2:36). In the Old Testament God promised to send His Anointed(Psalm 2:2; Isaiah 61:1-2). The prophecies said that the Christ or the Messiah or the AnointedOne would be God Himself (Psalm 45:6-7). Jesus was called Christ the Lord at His very birth.“For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke2:11). His name is Jesus Christ (John 1:17). Therefore, Jesus is Christ <strong>an</strong>d Christ is Jesus.Fourth, the idea of a “guru Jesus” contradicts the <strong>Bible</strong>’s teaching about why Jesus came to earth.According to the Aquari<strong>an</strong> Gospel, Jesus came to earth to be m<strong>an</strong>’s example <strong>an</strong>d teacher in orderto show us the way of reincarnating into perfection. But according to the <strong>Bible</strong>, Jesus came toearth “to seek <strong>an</strong>d to save that which was lost” (Luke 19:10). This refers to saving men from theconsequences of sin by dying on the cross to take the punishment that we deserve. By thisme<strong>an</strong>s, Jesus provided eternal salvation to those who believe in Him. According to the <strong>Bible</strong>,there is no reincarnation. The <strong>Bible</strong> says that “it is appointed unto men ONCE to die, but afterthis the judgment” (Hebrews 9:27). According to the <strong>Bible</strong>, there is no other way of salvationexcept through Jesus (John 14:6; Acts 4:12).Fifth, if Jesus had gone into India <strong>an</strong>d learned from gurus, the Jewish leaders would have usedthat to discredit him. They were opposed to Jesus from the beginning of His public ministry atage 30 <strong>an</strong>d they searched for every possible way they might discredit Him. The Jewish leadersconsidered all other religions as pag<strong>an</strong> <strong>an</strong>d false, <strong>an</strong>d the fact that they didn’t mention <strong>an</strong>ythingabout Jesus going to India to learn from eastern religions is proof that He did not do this. The377


people in Nazareth where Jesus grew up knew Him. If Jesus had studied in the East, thetownspeople would have known it <strong>an</strong>d would have said, “He thinks he is a great pag<strong>an</strong> gurubecause He studied under them.” Instead, when Jesus started preaching they asked, “Whencehath this m<strong>an</strong> this wisdom, <strong>an</strong>d these mighty works? Is not this the carpenter's son? is not hismother called Mary? <strong>an</strong>d his brethren, James, <strong>an</strong>d Joses, <strong>an</strong>d Simon, <strong>an</strong>d Judas? And his sisters,are they not all with us? Whence then hath this m<strong>an</strong> all these things?” (Matthew 13:54-56).10. IF ADAM WAS GUILTY, WHY BLAME ME?If we inherited the sin from the first m<strong>an</strong> Adam, why does God blame me individually?The <strong>Bible</strong> teaches that we inherit sin, but it also teaches that we also sin personally <strong>an</strong>dvolitionally. Consider the following verses:“Wherefore, as by one m<strong>an</strong> sin entered into the world, <strong>an</strong>d death by sin; <strong>an</strong>d so death passed upon all men,for that all have sinned” (Rom<strong>an</strong>s 5:12).“All we like sheep have gone astray; we have turned every one to his own way; <strong>an</strong>d the LORD hath laid onhim the iniquity of us all” (Isaiah 53:6).Each m<strong>an</strong> is accountable to God for his life on earth.“Let us hear the conclusion of the whole matter: Fear God, <strong>an</strong>d keep his comm<strong>an</strong>dments: for this is the wholeduty of m<strong>an</strong>. For God shall bring every work into judgment, with every secret thing, whether it be good, orwhether it be evil” (Ecclesiastes 12:13-14).“And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).No m<strong>an</strong> c<strong>an</strong> blame someone else for his sin against God. We make our own choices in life. Ourconscience speaks to us <strong>an</strong>d tells us that there is right <strong>an</strong>d wrong, but we ignore our ownconscience <strong>an</strong>d sin <strong>an</strong>yway.The good news is that God loves us <strong>an</strong>d He came into this world <strong>an</strong>d suffered on the cross tomake reconciliation possible. We sinned but God suffered for that sin. How c<strong>an</strong> we blame Godfor <strong>an</strong>y injustice toward us?“The foolishness of m<strong>an</strong> perverteth his way: <strong>an</strong>d his heart fretteth against the LORD” (Proverbs 19:3).11. WHY DOESN’T GOD JUST FORGIVE PEOPLE?God is a holy <strong>an</strong>d just lawgiver <strong>an</strong>d must exercise judgment when His law is broken. Otherwise,there would be chaos <strong>an</strong>d <strong>an</strong>archy in His universe, just as has happened on earth. When the lawis not punished, it ceases to have <strong>an</strong>y effect. We c<strong>an</strong> see this in this world. In Nepal, for example,the streets are very d<strong>an</strong>gerous because the drivers don’t follow <strong>an</strong>y laws. The government hasdriving laws, but they aren’t enforced, so people drive as they please. Likewise, there are laws378


against stealing <strong>an</strong>d bribery <strong>an</strong>d other crimes, but it is often possible to bribe your way out ofpunishment. Since punishment is not properly enforced, there is <strong>an</strong>archy.God told the first m<strong>an</strong> Adam that if he ate the fruit of the tree of the knowledge of good <strong>an</strong>d evil,he would die. Eternal death is God’s judgment for sin, <strong>an</strong>d no one c<strong>an</strong> give God a bribe or hire aclever lawyer to get out of this punishment. God’s punishment is sure. Every infraction of Hislaw will be punished.At the same time, God made a way of salvation by taking m<strong>an</strong>’s punishment upon Himself on theCross <strong>an</strong>d He offers forgiveness to every m<strong>an</strong> who will come to Him by <strong>faith</strong>. The cross of Jesusshows us that God is holy <strong>an</strong>d punishes sin, but it also shows us that God is love <strong>an</strong>d desires tosave men more th<strong>an</strong> to judge them.12. WHAT DOES THE BIBLE SAY ABOUT REINCARNATION?The <strong>Bible</strong> does not teach reincarnation; it teaches resurrection. The following verse shows thatm<strong>an</strong> does not return to this earth in a cycle of reincarnation:“And as it is appointed unto men ONCE TO DIE, but after this the judgment” (Hebrews 9:27).M<strong>an</strong> is born once <strong>an</strong>d dies once <strong>an</strong>d then faces God.According to the <strong>Bible</strong>, m<strong>an</strong> has no pre-existence before he is born into this world. Eachindividual’s existence begins at conception <strong>an</strong>d he is formed by God in his mother’s womb(Psalm 139).Every m<strong>an</strong> <strong>an</strong>d wom<strong>an</strong> will be resurrected. This is a bodily resurrection, <strong>an</strong>d it is a resurrectioneither to eternal death or to eternal life. There is a resurrection of the just <strong>an</strong>d a resurrection ofthe unjust (Acts 24:15). There is everlasting punishment <strong>an</strong>d everlasting life (Matthew 25:46).Those who put their <strong>faith</strong> in Jesus Christ are forgiven <strong>an</strong>d they will be resurrected to eternal life.Those who die without the Saviour will be resurrected to st<strong>an</strong>d before the Great White Thronejudgment <strong>an</strong>d will be judged according to their works <strong>an</strong>d then cast into the lake of fire(Revelation 20:11-15). This is because all men commit sins <strong>an</strong>d break God’s law in countlessways, <strong>an</strong>d each sin will be judged.13. DOES THE BIBLE SAY THAT WOMEN ARE INFERIOR?Actually, the <strong>Bible</strong> is a liberating book for women. If you contrast <strong>Bible</strong> Christi<strong>an</strong>ity with otherreligions, it is far more liberating. It teaches that the m<strong>an</strong> <strong>an</strong>d wom<strong>an</strong> are equal before God butdifferent in their roles in this world. They are equal in that both are made in God’s image <strong>an</strong>dboth have eternal spirits. The husb<strong>an</strong>d <strong>an</strong>d wife are “heirs together of the grace of life” (1 Pet.3:7), but they have different purposes. The husb<strong>an</strong>d’s business is to lead the home <strong>an</strong>d to providefor his family while treating his wife with love <strong>an</strong>d patience (Eph. 5:25-29; Col. 3:19; 1 Tim.379


5:8). The m<strong>an</strong> is the head of the relationship but this headship is to be exercised in Christ-likekindness rather th<strong>an</strong> worldly severity. The wom<strong>an</strong> is his wife <strong>an</strong>d loving comp<strong>an</strong>ion, not hisslave or his doormat. She is his own body, <strong>an</strong>d how foolish it is for a m<strong>an</strong> to mistreat his ownbody. If the husb<strong>an</strong>d focuses his attention on his responsibilities before God <strong>an</strong>d be thecompassionate husb<strong>an</strong>d that God w<strong>an</strong>ts him to be, the wife will usually respond by being a betterwife. The wife’s business is to submit to the husb<strong>an</strong>d <strong>an</strong>d serve him (Eph. 5:23-24; Titus 2:5). Ifshe focuses her attention on this, the husb<strong>an</strong>d usually responds by being a better <strong>an</strong>d more lovinghusb<strong>an</strong>d. On the other h<strong>an</strong>d, if the husb<strong>an</strong>d tries to force the wife to obey him <strong>an</strong>d if the wifetries to force the husb<strong>an</strong>d to love her, it doesn’t work <strong>an</strong>d no progress is made in the marriage.The <strong>Bible</strong> teaches that the husb<strong>an</strong>d <strong>an</strong>d wife are to “leave father <strong>an</strong>d mother” <strong>an</strong>d establish theirown home (Genesis 2:24). Thus, the wife is to have only one head, her own husb<strong>an</strong>d, <strong>an</strong>d is notto be a slave to her in-laws.The <strong>Bible</strong> teaches that the m<strong>an</strong> <strong>an</strong>d wom<strong>an</strong> are equal, but they have a different purpose in thisworld. The wom<strong>an</strong> is not inferior to the m<strong>an</strong>; she is different. She is very valuable. She was madeto be m<strong>an</strong>’s helper. She was made to bear <strong>an</strong>d nurture children, <strong>an</strong>d she is designed for thatpurpose.14. WHY DO CHRISTIANS FORCE THEIR BELIEFS ON OTHERS?<strong>Bible</strong>-believing Christi<strong>an</strong>s do not force their beliefs on <strong>an</strong>yone. We tell people about Jesus, buteach person must make his own choice. Jesus comm<strong>an</strong>ded His disciples to “go into all the world<strong>an</strong>d preach the gospel to every person” (Mark 16:15). Preaching is not forcing. Preaching iseducation. We believe in freedom of conscience. We believe that every m<strong>an</strong> must make his owndecision about matters pertaining to God. But a m<strong>an</strong> c<strong>an</strong>not make a decision about Christ until hefirst hears about Him.According to the <strong>Bible</strong>, salvation is a matter of the heart. Salvation is to believe in Christ fromthe heart (Rom<strong>an</strong>s 10:9). Thus, salvation c<strong>an</strong>not be forced or coerced. If we offered a largeamount of money for people to convert to Christ or if we threatened dire punishment if theyrefused to convert, m<strong>an</strong>y would submit, but they would not be true Christi<strong>an</strong>s. They would onlybe imitating Christi<strong>an</strong>ity externally, but that is not true Christi<strong>an</strong>ity. True Christi<strong>an</strong>ity must comefrom the heart; it c<strong>an</strong>not be forced or purchased.On the other h<strong>an</strong>d, there are false Christi<strong>an</strong>s that have forced people to convert. Jesus warnedthat there would be m<strong>an</strong>y false teachers (Matthew 7:15). His apostles also warned that falseteachers would create a false type of Christi<strong>an</strong>ity (Acts 20:29-30; 2 Timothy 3:13; 4:3-4; 2 Peter2:1; Jude 3-4). The Rom<strong>an</strong> Catholic Church is <strong>an</strong> example of false Christi<strong>an</strong>ity. The Rom<strong>an</strong>Catholic Church doesn’t follow the <strong>Bible</strong>. Instead it follows its own m<strong>an</strong>-made doctrines, such assubmitting to the pope <strong>an</strong>d praying to Mary <strong>an</strong>d baptizing inf<strong>an</strong>ts. The Rom<strong>an</strong> Catholic Churchdominated Europe <strong>an</strong>d other parts of the world for a thous<strong>an</strong>d years, <strong>an</strong>d it forced people toconvert to its br<strong>an</strong>d of Christi<strong>an</strong>ity. It even persecuted <strong>an</strong>d murdered <strong>Bible</strong>-believing Christi<strong>an</strong>s380


ecause they would not submit to the pope. This type of thing is wrong <strong>an</strong>d it has never beendone by true followers of Christ.We preach to people because we are convinced that Jesus is the only way to God, just as He said.“I am the way, the truth, <strong>an</strong>d the life: no m<strong>an</strong> cometh unto the Father, but by me” (John 14:6). Ifwe don’t preach this gospel, we show that we don’t care for men’s souls. If evolution is true, itdoesn’t matter what a m<strong>an</strong> believes or how he lives, because he is nothing more th<strong>an</strong> the productof ch<strong>an</strong>ce <strong>an</strong>d when he dies he is finished. If Hinduism is true, there are m<strong>an</strong>y paths to God. Butif the <strong>Bible</strong> is true, there is only one way of salvation. This is what we believe <strong>an</strong>d therefore weare compelled to preach Christ.Let’s say a terrible disease is spreading throughout the world but it is a disease that has fewsymptoms <strong>an</strong>d the people are not aware that they are dying. In fact the disease has a str<strong>an</strong>gesymptom in that it gives the people a pleas<strong>an</strong>t feeling that they are well <strong>an</strong>d happy. Because ofthis, the people actually enjoy the disease. A doctor comes up with a cure <strong>an</strong>d tells his associatesto go out <strong>an</strong>d warn the people that they will die if they don’t come <strong>an</strong>d obtain the propermedicine. If his associates did not go <strong>an</strong>d make this <strong>an</strong>nouncement, they would be doing thepeople a great disservice. But what if the people mock the messengers <strong>an</strong>d even abuse <strong>an</strong>d killthem? They think that the messengers are lying. They think that their own medicines are goodenough. Should the messengers still go out <strong>an</strong>d make the proclamation, or should they just let thepeople die?Jesus died to provide salvation for m<strong>an</strong>kind, <strong>an</strong>d He sent His followers into all the world topreach the good news that people c<strong>an</strong> be forgiven of their sin <strong>an</strong>d have eternal life. For 2,000years Christi<strong>an</strong>s have been obeying Jesus <strong>an</strong>d going throughout the world to tell people that theyare sinners <strong>an</strong>d that they will be punished by God, but they c<strong>an</strong> be saved if they put their <strong>faith</strong> inJesus. Most people don’t like this message. They don’t believe that they are bad or that God willpunish them. They don’t believe in the existence of hell. They think that their own religions aregood enough. Therefore they have often hated the Christi<strong>an</strong>s <strong>an</strong>d abused them. Yet the Christi<strong>an</strong>scontinue to go <strong>an</strong>d to preach.This is because <strong>Bible</strong>-believing Christi<strong>an</strong>s w<strong>an</strong>t to obey their Master <strong>an</strong>d they love the people<strong>an</strong>d do not w<strong>an</strong>t them to perish in eternal hell.<strong>Bible</strong>-believing Christi<strong>an</strong>s have paid a great price to preach Jesus to the nations. It is not <strong>an</strong> easyjob. At best, people laugh at you <strong>an</strong>d ridicule you for preaching. And countless Christi<strong>an</strong>s havebeen beaten, imprisoned, tortured, <strong>an</strong>d killed for their preaching.15. AREN’T THE HINDU SCRIPTURES OLDER THAN THE BIBLE?M<strong>an</strong>y people think that the <strong>Bible</strong> is 2,000 years old, because that is when Jesus lived. Butactually the <strong>Bible</strong> has two major parts, <strong>an</strong>d only the newest part, called the New Testament, is2,000 years old. The first book of the <strong>Bible</strong>, which describes the creation of the heaven <strong>an</strong>d the381


earth, was written by Moses in about 1500 B.C., but it was based on written prophecies mucholder. The prophecy of Enoch, for example, was written in about 2,500 B.C. (4,500 years ago),which is only a few hundred years after the first m<strong>an</strong> Adam died. God beg<strong>an</strong> to give propheciesto men as soon as Adam <strong>an</strong>d Eve sinned <strong>an</strong>d were evicted from the Garden of Eden. Adam’ssecond son, Abel, was the first prophet. That was 6,000 years ago!The written Hindu scriptures are not nearly that old. The Vedas were written about 300 B.C.(though they are said to have been tr<strong>an</strong>smitted orally for a thous<strong>an</strong>d years before that). TheUp<strong>an</strong>ishads were written between 800-600 B.C. The Mahabharata was written over a periodfrom 400 B.C. to 400 A.D. The Bhagavad Gita, the most popular <strong>an</strong>d influential of the Hindubooks, was added to the Mahabharata in about the first century A.D.16. WHY HAVE CHRISTIANS DONE BAD THINGS SUCH AS CAUSE WARS?The term “Christi<strong>an</strong>” is a broad one that includes those who follow the <strong>Bible</strong>’s teaching <strong>an</strong>dthose who don’t. The fact that there have been “Christi<strong>an</strong>s” that have brought reproach upon the<strong>Bible</strong> <strong>an</strong>d the name of Jesus is evidence that the <strong>Bible</strong> is true, because this was prophesied in itspages. Beginning with the words of Jesus Himself, the New Testament part of the <strong>Bible</strong> containsm<strong>an</strong>y prophecies that describe the entire period of time from when Jesus ascended to heavenafter His resurrection to when He returns to establish His kingdom on earth. These prophesiessay that m<strong>an</strong>y who will claim to follow Jesus will create a different type of Christi<strong>an</strong>ity th<strong>an</strong> theone presented in the <strong>Bible</strong>. They will not follow the teachings of Jesus <strong>an</strong>d His apostles. This iscalled “the apostasy,” or the falling away from the true Christi<strong>an</strong> <strong>faith</strong>. Consider some of theseprophecies:“Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.(Matthew 7:15).“M<strong>an</strong>y will say to me in that day, Lord, Lord, have we not prophesied in thy name? <strong>an</strong>d in thy name have castout devils? <strong>an</strong>d in thy name done m<strong>an</strong>y wonderful works? And then will I profess unto them, I never knew you:depart from me, ye that work iniquity” (Matthew 7:22-23).“And m<strong>an</strong>y false prophets shall rise, <strong>an</strong>d shall deceive m<strong>an</strong>y” (Matthew 24:11).“For there shall arise false Christs, <strong>an</strong>d false prophets, <strong>an</strong>d shall shew great signs <strong>an</strong>d wonders; insomuchthat, if it were possible, they shall deceive the very elect” (Matthew 24:24).“But evil men <strong>an</strong>d seducers shall wax worse <strong>an</strong>d worse, deceiving, <strong>an</strong>d being deceived” (2 Timothy 3:13).“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap tothemselves teachers, having itching ears; <strong>an</strong>d they shall turn away their ears from the truth, <strong>an</strong>d shall beturned unto fables” (2 Timothy 4:3-4).“But there were false prophets also among the people, even as there shall be false teachers among you, whoprivily shall bring in damnable heresies, even denying the Lord that bought them, <strong>an</strong>d bring upon themselvesswift destruction. And m<strong>an</strong>y shall follow their pernicious ways; by reason of whom the way of truth shall be evilspoken of” (2 Peter 2:1-2).“Little children, it is the last time: <strong>an</strong>d as ye have heard that <strong>an</strong>tichrist shall come, even now are there m<strong>an</strong>y<strong>an</strong>tichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if theyhad been of us, they would no doubt have continued with us: but they went out, that they might be madem<strong>an</strong>ifest that they were not all of us” (1 John 2:18-19).382


In fulfillment of these prophecies, the nearer we draw to the return of Christ, the more we c<strong>an</strong>expect to find large numbers of false Christi<strong>an</strong>s. One group of these is the Rom<strong>an</strong> CatholicChurch, which we have already mentioned. It was formed a few hundred years after Jesusreturned to Heaven, <strong>an</strong>d it does not follow the <strong>Bible</strong>. The Rom<strong>an</strong> Catholic Church has a pope, aspecial priesthood, the Mass, inf<strong>an</strong>t baptism, prayers to Mary, <strong>an</strong>d m<strong>an</strong>y other things that we donot find in the <strong>Bible</strong>. The Rom<strong>an</strong> Catholic Church ruled over Europe for a thous<strong>an</strong>d years <strong>an</strong>drequired that everyone submit to the pope. Those who refused were persecuted <strong>an</strong>d even put todeath. The popes <strong>an</strong>d priests lived very wicked lives. All of this is contrary to Jesus’ teachings,<strong>an</strong>d it brought great reproach to Christi<strong>an</strong>ity.17. WHAT IS THE TRINITY?The <strong>Bible</strong> teaches that there is one God, but He is revealed to us in three ways: Father, Son, <strong>an</strong>d<strong>Holy</strong> Spirit. There are not three Gods. The Father, Son, <strong>an</strong>d Spirit are one in purpose <strong>an</strong>d mind<strong>an</strong>d character <strong>an</strong>d ways. They operate in perfect harmony. Following are a couple of <strong>Bible</strong>passages that teach the Trinity:“Go ye therefore, <strong>an</strong>d teach all nations, baptizing them in the name of the Father, <strong>an</strong>d of the Son, <strong>an</strong>d of the<strong>Holy</strong> Spirit” (Matthew 28:19).“For there are three that bear record in heaven, the Father, the Word, <strong>an</strong>d the <strong>Holy</strong> Ghost: <strong>an</strong>d these three areone” (1 John 5:7).One way to underst<strong>an</strong>d the Trinity is to think of m<strong>an</strong>. The <strong>Bible</strong> says m<strong>an</strong> is body, soul, <strong>an</strong>dspirit. Every m<strong>an</strong> has these three aspects, but he is one m<strong>an</strong>. Also, a m<strong>an</strong> c<strong>an</strong> have three roles.For example, I am a son, a father, <strong>an</strong>d a gr<strong>an</strong>dfather, but I am the same person.Another way to underst<strong>an</strong>d the Trinity is to think of H2O. It c<strong>an</strong> take the form of water, vapor,<strong>an</strong>d ice, but it is still H20.Another way to underst<strong>an</strong>d the Trinity is the Word. The <strong>Bible</strong> says that Jesus is the Word of God.A word is the expression of the person. The words you speak are the expression of yourself.Likewise, God expresses Himself in three different ways: as the Father, as the Son, <strong>an</strong>d as the<strong>Holy</strong> Spirit.The doctrine of the Trinity is entirely different from the Hindu concept of God. ThoughHinduism claims to believe in one God or Supreme Deity, it is a God who has m<strong>an</strong>y faces,thous<strong>an</strong>ds, in fact. M<strong>an</strong>y of the Hindu idols display this concept by having a multiplicity offaces.Shiva, a member of the Hindu trinity (composed of Brahm<strong>an</strong>, Vishnu, Shiva), has fivem<strong>an</strong>ifested faces, but his faces are contradictory. He is said to be both benevolent <strong>an</strong>d malevolent(Harendr Upadhyay, Hindu Gods <strong>an</strong>d Goddesses, Var<strong>an</strong>asi: Pilgrims Publishing, 2004, p. 74).383


Shiva is “a bad-tempered god” who must be appeased so that he will become generous (T.C.Majupuria, Gods <strong>an</strong>d Goddesses, Lashkar: M.D. Gupta, 2000, p. 40). Shiva is both “erotic” <strong>an</strong>dascetic. He has one wife <strong>an</strong>d multiple wives. The Hindu god encompasses both good <strong>an</strong>d evil.According to Hinduism, God c<strong>an</strong> be worshipped in <strong>an</strong>y form <strong>an</strong>d by <strong>an</strong>y name. “Worship of <strong>an</strong>ydeity amounts to the worship of the ultimate deity or the Supreme Reality called Brahm<strong>an</strong>. ...This me<strong>an</strong>s countless people c<strong>an</strong> worship countless deities in their own countlessways” (Upadhyay, Hindu Gods <strong>an</strong>d Goddesses, foreword).This is entirely different from the God revealed in the <strong>Bible</strong>. He has only one face, <strong>an</strong>d we seethat face in Jesus Christ.“For God, who comm<strong>an</strong>ded the light to shine out of darkness, hath shined in our hearts, to give the light of theknowledge of the glory of God in the face of Jesus Christ” (2 Corinthi<strong>an</strong>s 4:6).The true God does not have different characters depending on the situation. He is not a mass ofcontradictions. He is always holy, always pure, always true, always honest, always love, alwaysjust, always Almighty. He does not ch<strong>an</strong>ge. He says, “I am the Lord; I ch<strong>an</strong>ge not” (Malachi 3:6).He has “no variableness, neither shadow of turning” (James 1:17). Jesus is “the same yesterday,<strong>an</strong>d today, <strong>an</strong>d forever” (Hebrews 13:8). The true God is light <strong>an</strong>d there is no darkness in Him.The fact that we c<strong>an</strong>not fully underst<strong>an</strong>d the <strong>Bible</strong>’s teaching of the Trinity is not surprising. Itwould be unreasonable to dem<strong>an</strong>d that we underst<strong>an</strong>d everything about God. We do not evenbegin to underst<strong>an</strong>d m<strong>an</strong> or the world in which we live. How c<strong>an</strong> we expect to fully underst<strong>an</strong>dAlmighty God?In fact, the doctrine of the Trinity is <strong>an</strong> evidence of the divine inspiration of the <strong>Bible</strong>. “If m<strong>an</strong>had written the <strong>Bible</strong>, he would have left the Trinity out of it; for it is too hard to underst<strong>an</strong>d; themind of m<strong>an</strong> c<strong>an</strong>not comprehend it. The only thing we c<strong>an</strong> do is to accept it by <strong>faith</strong>” (MarkCambron, <strong>Bible</strong> Doctrines).18. WHAT IF I WANT TO BELIEVE BUT I AM HAVING DOUBTS?If you w<strong>an</strong>t to believe in Jesus but are having doubts, I suggest that you do the following:First, give attention to the <strong>Bible</strong>. Faith comes by reading <strong>an</strong>d hearing the <strong>Bible</strong>.“So then <strong>faith</strong> cometh by hearing, <strong>an</strong>d hearing by the word of God” (Rom<strong>an</strong>s 10:17).“And m<strong>an</strong>y other signs truly did Jesus in the presence of his disciples, which are not written in this book: Butthese are written, that ye might believe that Jesus is the Christ, the Son of God; <strong>an</strong>d that believing ye mighthave life through his name” (John 20:30-31).Reading the <strong>Bible</strong> is the best way to get <strong>faith</strong>, but the <strong>Bible</strong> is a large book. I suggest that youbegin by reading Genesis, Luke, John, <strong>an</strong>d Acts.384


A book that c<strong>an</strong> help you underst<strong>an</strong>d the <strong>Bible</strong> is The Amazing Story of the <strong>Bible</strong>, which isavailable from Way of Life Literature (www.wayoflife.org). It features excerpts from the <strong>Bible</strong>under 205 headings. More th<strong>an</strong> 200 footnotes explain the story of the <strong>Bible</strong> <strong>an</strong>d the Gospel ofJesus Christ.Second, separate from unbelieving thinking <strong>an</strong>d philosophy. Consider the following warnings:“Blessed is the m<strong>an</strong> that walketh not in the counsel of the ungodly, nor st<strong>an</strong>deth in the way of sinners, norsitteth in the seat of the scornful. But his delight is in the law of the LORD; <strong>an</strong>d in his law doth he meditate day<strong>an</strong>d night. And he shall be like a tree pl<strong>an</strong>ted by the rivers of water, that bringeth forth his fruit in his season;his leaf also shall not wither; <strong>an</strong>d whatsoever he doeth shall prosper” (Psalms 1:1-3)“Cease, my son, to hear the instruction that causeth to err from the words of knowledge” (Proverbs 19:27).“O Timothy, keep that which is committed to thy trust, avoiding prof<strong>an</strong>e <strong>an</strong>d vain babblings, <strong>an</strong>d oppositions ofscience falsely so called” (1 Timothy 6:20).You c<strong>an</strong>not believe if you continue to listen to unbelief <strong>an</strong>d scoffing. You need to get alone withGod <strong>an</strong>d hear Him through His Word. I suggest that you set aside a month in which you read the<strong>Bible</strong> every day <strong>an</strong>d meditate on its words <strong>an</strong>d pray to God for wisdom. During this time, do notread books or listen to people who try to tear down the <strong>Bible</strong> <strong>an</strong>d Christi<strong>an</strong>ity.Third, consider the proofs of the <strong>Bible</strong>.“To whom also he showed himself alive after his passion by m<strong>an</strong>y infallible proofs, being seen of them fortydays, <strong>an</strong>d speaking of the things pertaining to the kingdom of God” (Acts 1:3).“Now <strong>faith</strong> is the subst<strong>an</strong>ce of things hoped for, the evidence of things not seen” (Hebrews 11:1).Christi<strong>an</strong> <strong>faith</strong> is not blind <strong>faith</strong>. It is based on “proofs” <strong>an</strong>d “evidence.” We have listed m<strong>an</strong>y ofthese proofs in this report. Go back through those one by one <strong>an</strong>d consider them.Fourth, pray to Jesus. He is not dead. He is alive <strong>an</strong>d c<strong>an</strong> hear your prayer. Be honest with himabout your doubts <strong>an</strong>d ask Him to help you. He has invited you to come to Him. Take Him at HisWord.“Come unto me, all you that labor <strong>an</strong>d are heavy laden, <strong>an</strong>d I will give you rest. Take my yoke upon you, <strong>an</strong>dlearn of me; for I am meek <strong>an</strong>d lowly in heart: <strong>an</strong>d you shall find rest unto your souls. For my yoke is easy, <strong>an</strong>dmy burden is light” (Matthew 11:28-30).“Behold, I st<strong>an</strong>d at the door, <strong>an</strong>d knock: if <strong>an</strong>y m<strong>an</strong> hear my voice, <strong>an</strong>d open the door, I will come in to him,<strong>an</strong>d will sup with him, <strong>an</strong>d he with me” (Revelation 3:20).385


SUMMARY OF “AN UNSHAKEABLEFAITH” APOLOGETICS COURSEThis section contains a summarization of the major points from this apologetics course for thepurpose of review, memorization, <strong>an</strong>d training.1. The <strong>Bible</strong> warns of <strong>an</strong> explosion of unbelief <strong>an</strong>d skepticism at the end of the church age. SeePsalm 2; 2 Timothy 3:1-5, 13; 4:3-4; 2 Peter 2:1-2; 3:3-7; Jude 3-4.2. The evidence for God’s existence is irrefutable <strong>an</strong>d only willful blindness accounts for itsrejection. The <strong>Bible</strong> does not argue for God’s existence. It simply begins with a statement ofGod’s existence as the Almighty Creator (Genesis 1:1). The <strong>Bible</strong> twice says the atheist is a fool(Psalm 14:1; 53:1). This is because the evidence for God is written in nature <strong>an</strong>d in m<strong>an</strong>’s ownheart (Rom<strong>an</strong>s 1:19-20).3. Without <strong>faith</strong> it is impossible to please God (Hebrews 10:6).4. The Biblical <strong>faith</strong> is not a blind leap in the dark; it is based on m<strong>an</strong>y infallible proofs (Acts1:3).5. Unsaved men are spiritually blind (2 Corinthi<strong>an</strong>s 4:4) <strong>an</strong>d the blindness is lifted when theysubmit to God <strong>an</strong>d believe in Christ (2 Corinthi<strong>an</strong>s 3:15-17).6. The <strong>Bible</strong> was written by holy men who wrote the words that God gave them (2 Timothy3:16-17; 2 Peter 1:19-21).7. The <strong>Bible</strong> must be interpreted literally rather th<strong>an</strong> allegorically for the following three reasons:First, God gave the Scriptures to REVEAL truth to m<strong>an</strong>, not to hide it (Deut. 29:29). Thus, it isreasonable to believe that God uses the normal rules of hum<strong>an</strong> l<strong>an</strong>guage. Second, if the literalsense of the <strong>Bible</strong> is not followed, we c<strong>an</strong>not be certain of the true me<strong>an</strong>ing. By the allegoricalmethod the mind of the interpreter becomes the authority. Third, the <strong>Bible</strong>’s prophecies havebeen fulfilled literally, which me<strong>an</strong>s that the <strong>Bible</strong> must be interpreted literally.8. Fulfilled prophecy is a powerful evidence for the divine inspiration of Scripture (Isaiah41:21-23).9. The <strong>Bible</strong> is scientifically accurate from its earliest pages. Though it contradicts evolutionarytheories, it does not contradict <strong>an</strong>y established scientific fact.386


10. The <strong>Bible</strong>’s teaching about salvation is dramatically different from that of <strong>an</strong>y other religiousbook. Only the <strong>Bible</strong> teaches the doctrine of salvation by grace (Ephesi<strong>an</strong>s 2:8-10). Every otherone teaches salvation by works.11. The Dead Sea Scrolls demonstrate that the Old Testament was written before Christ was born<strong>an</strong>d therefore contains pre-written history in the prophecies of His life.12. The Dead Sea Scrolls demonstrate that the Hebrew <strong>Bible</strong> which was printed in the Protest<strong>an</strong>tReformation is accurate.13. The <strong>Bible</strong> warns that there will be m<strong>an</strong>y false teachers <strong>an</strong>d there will be a great apostasy orfalling away from the New Testament <strong>faith</strong> (Matthew 7:15; 2 Corinthi<strong>an</strong>s 11:1-4; 13-15;Ephesi<strong>an</strong>s 4:14; Philippi<strong>an</strong>s 3:17-19; Colossi<strong>an</strong>s 2:8; 1 Timothy 4:1-3; 2 Timothy 3:13; 4:4-5; 2Peter 2:1-2; Jude 3-4).14. There is a basic simplicity to sound <strong>Bible</strong> doctrine (2 Corinthi<strong>an</strong>s 11:3).15. Four great principles of <strong>Bible</strong> interpretation are to interpret according to context, to compareScripture with Scripture, to interpret difficult passages with clear passages, <strong>an</strong>d to interpretScripture by its literal sense.16. The historicity of Jesus was not disputed until recent times <strong>an</strong>d is attested by m<strong>an</strong>y extrabiblicalsources, including Tacitus, Suetonius, Josephus, <strong>an</strong>d the Jewish Talmud.17. Three great evidences for Christ’s resurrection are the prophecies that were written downbefore His birth, the empty tomb which c<strong>an</strong> only be explained by the fact that Jesus actually rosefrom the dead, <strong>an</strong>d the ch<strong>an</strong>ged lives of the disciples.18. The great prophecy of Deuteronomy 28 described the entire history of Israel before she evenentered the l<strong>an</strong>d of C<strong>an</strong>a<strong>an</strong>.19. The great prophecy of Ezekiel 37 described the two-staged return of Israel to the l<strong>an</strong>d: first ina condition of unbelief <strong>an</strong>d spiritual blindness followed by conversion at the return of Christ.20. Archaeological research at Ur confirms the <strong>Bible</strong> in four ways. It shows that <strong>an</strong>cient Ur was<strong>an</strong> adv<strong>an</strong>ced literate society, that it was devoted to pag<strong>an</strong> idolatry, that it was a powerful citystate, <strong>an</strong>d that it was all of this at the exact time that the <strong>Bible</strong> describes in the early chapters ofGenesis.21. The pag<strong>an</strong> accounts of the Flood, such as the Gilgamesh Epic, are legendary on their veryface, with their stories of foolish gods <strong>an</strong>d goddesses <strong>an</strong>d <strong>an</strong> ark with the wrong dimensions foroce<strong>an</strong> travel.387


22. Archaeology confirms the <strong>Bible</strong>’s account of Israel being in the l<strong>an</strong>d of C<strong>an</strong>a<strong>an</strong> as asignific<strong>an</strong>t nation in the 13th century B.C. (the Merneptah Stele), David’s Palace, Solomon’s cityat Megiddo, Israel’s kings, Babylon’s tower, the rise of powerful rulers <strong>an</strong>d city states in Shinarfollowing the Flood, Nebuchadnezzar <strong>an</strong>d his Babylon, Nebuchadnezzar’s conquering ofJerusalem, Jehoiachin’s captivity in Babylon, Belshazzar, Assyria’s military might <strong>an</strong>d cruelty,the tribute of King Menahem to the Assyri<strong>an</strong> king Tiglath-pileser, the captivity of Galilee byTiglath-pileser, the assassination of king Pekah, the enthronement of Hoshea, Ahaz’s tribute toTiglath-pileser, the slaying of Rezin of Syria, the fall of Samaria <strong>an</strong>d the captivity of the northerntribes, the destruction of Lachish by Sennacherib, the siege of Jerusalem by Sennacherib, thedestruction of Assyria <strong>an</strong>d her capitol at Nineveh, the military might of Medo-Persia, the Persi<strong>an</strong>king Cyrus <strong>an</strong>d his custom of gr<strong>an</strong>ting religious liberty, the glory of the Shush<strong>an</strong> Palace, peoplementioned in the book of Jeremiah, the building of Nehemiah’s Wall, the pavement in Pilate’scourt, the destruction of the Second Temple, <strong>an</strong>d the historical accuracy of Luke <strong>an</strong>d Acts.23. Peter prophesied of scoffers at the end of the age who would deny the global Flood (2 Peter3:3-7).24. Two major evidences for the global Flood are the worldwide sedimentary rocks <strong>an</strong>d the fossilgraveyards.25. Noah’s ark described in Genesis was the correct dimensions for stable oce<strong>an</strong> travel <strong>an</strong>d waslarge enough to contain all of the different “kinds” of <strong>an</strong>imals. Most of the now-extinct dinosaurswere small, <strong>an</strong>d the large ones could have been tr<strong>an</strong>sported as juveniles or in eggs.26. M<strong>an</strong>y scientists believe the <strong>Bible</strong>’s account of a six-day creation <strong>an</strong>d a global flood.27. Jesus promised that a m<strong>an</strong> c<strong>an</strong> know the truth if he is willing to obey (John 7:17) <strong>an</strong>dcontinue in God’s Word (John 8:31-32).28. Those who w<strong>an</strong>t <strong>faith</strong> must read <strong>an</strong>d hear God’s Word (Rom<strong>an</strong>s 10:17; John 20:30-31).The evidence against evolution is summarized at the end of that section of the course just beforethe section on Noah’s Ark <strong>an</strong>d the Flood.388


COPYRIGHT AND DISTRIBUTIONNOTICEThis apologetics course is distributed in both print <strong>an</strong>d eBookeditions <strong>an</strong>d is part of a package that includes severalPowerPoint/Keynote presentations. The eBook <strong>an</strong>d PowerPointsare not for free distribution to one’s friends or for posting to theInternet, etc.Way of Life’s content falls into two categories: sharable <strong>an</strong>dnon-sharable.Things that we encourage you to share include the audiosermons, video presentations, O Timothy magazine, <strong>an</strong>d thehundreds of FBIS articles that we place for free access at theweb site. You are welcome to make copies of these at your ownexpense <strong>an</strong>d share them with friends <strong>an</strong>d family. You are alsowelcome to use excerpts from the articles. All we ask is that yougive proper credit.Things we do not w<strong>an</strong>t copied <strong>an</strong>d distributed freely are itemslike the Fundamental Baptist Digital Library, the print edition ofour books, PDFs of the books, etc. These items have taken yearsto produce at enormous expense in time <strong>an</strong>d money, <strong>an</strong>d we usethe income from the sale of these to help fund the ministry.We trust that your Christi<strong>an</strong> honesty will preserve the integrityof this policy.389

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!