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"Yet in <strong>the</strong> same way <strong>the</strong>se men, also by dreaming, defile <strong>the</strong>flesh, and reject authority, and revile angelic majesties. ButMichael <strong>the</strong> archangel, when he disputed with <strong>the</strong> devil andargued about <strong>the</strong> body of Moses, did not dare pronounceagainst him a railing judgment, but said, ―The Lord rebukeyou!‖ But <strong>the</strong>se men revile <strong>the</strong> things which <strong>the</strong>y do notunderstand; and <strong>the</strong> things which <strong>the</strong>y know by instinct, likeunreasoning animals, by <strong>the</strong>se things <strong>the</strong>y are destroyed.―(Jude 8-10)Jude – Contending for <strong>the</strong> Faith


Exposition of 11Doom of <strong>the</strong> ApostatesJude – Contending for <strong>the</strong> Faith


Questions to ConsiderWhat is <strong>the</strong> ‗way of Cain‘?What ‗pay‘ are <strong>the</strong> apostates hoping to receive?"Woe to <strong>the</strong>m! For <strong>the</strong>y have gone <strong>the</strong> way of Cain, and forpay <strong>the</strong>y have rushed headlong into <strong>the</strong> error of Balaam,and perished in <strong>the</strong> rebellion of Korah.‖(Jude 11)What was <strong>the</strong> error of Balaam?What was <strong>the</strong> rebellion of Korah?Jude – Contending for <strong>the</strong> Faith


“<strong>the</strong> Way of Cain…”Cain = ―possession‖" Now <strong>the</strong> man had relations with his wife Eve, and she conceived and gave birth to Cain,and she said, ―I have gotten a manchild with <strong>the</strong> help of <strong>the</strong> Lord.‖ Again, she gave birth tohis bro<strong>the</strong>r Abel. And Abel was a keeper of flocks, but Cain was a tiller of <strong>the</strong> ground. Soit came about in <strong>the</strong> course of time that Cain brought an offering to <strong>the</strong> Lord of <strong>the</strong> fruit of<strong>the</strong> ground. Abel, on his part also brought of <strong>the</strong> firstlings of his flock and of <strong>the</strong>ir fatportions. And <strong>the</strong> Lord had regard for Abel and for his offering; but for Cain and for hisoffering He had no regard. So Cain became very angry and his countenance fell. Then <strong>the</strong>Lord said to Cain, ―Why are you angry? And why has your countenance fallen? ―If you dowell, will not your countenance be lifted up? And if you do not do well, sin is crouching at <strong>the</strong>door; and its desire is for you, but you must master it.‖ Cain told Abel his bro<strong>the</strong>r. And itcame about when <strong>the</strong>y were in <strong>the</strong> field, that Cain rose up against Abel his bro<strong>the</strong>r andkilled him. Then <strong>the</strong> Lord said to Cain, ―Where is Abel your bro<strong>the</strong>r?‖ And he said, ―I donot know. Am I my bro<strong>the</strong>r‘s keeper?‖ He said, ―What have you done? The voice of yourbro<strong>the</strong>r‘s blood is crying to Me from <strong>the</strong> ground. ―Now you are cursed from <strong>the</strong> ground,which has opened its mouth to receive your bro<strong>the</strong>r‘s blood from your hand. ―When youcultivate <strong>the</strong> ground, it will no longer yield its strength to you; you will be a vagrant and awanderer on <strong>the</strong> earth.‖"(Genesis 4:1-12)Jude – Contending for <strong>the</strong> Faith


“<strong>the</strong> Way of Cain…”Instead of mastering sin, Cain ismastered and is prototypical of<strong>the</strong> apostates Jude writes about,who are engrossed in sin. Insteadof approaching God as He hascommanded and willed, Cainapproaches God after his ownwill, and is prototypical ofsomeone who rejects redemptionby blood. Cain is cursed by Godand is prototypical of those whofail to follow God as He hascommanded, such as <strong>the</strong>apostates who are also doomed.Jude – Contending for <strong>the</strong> Faith


“<strong>the</strong> Way of Cain…”"For this is <strong>the</strong> message which you have heardfrom <strong>the</strong> beginning, that we should love oneano<strong>the</strong>r; not as Cain, who was of <strong>the</strong> evil one andslew his bro<strong>the</strong>r. And for what reason did he slayhim? Because his deeds were evil, and hisbro<strong>the</strong>r‘s were righteous."(1 John 3:11-12)Jude – Contending for <strong>the</strong> Faith


Word Study – Rushed Headlongexechythēsan"Woe to <strong>the</strong>m! For <strong>the</strong>y have gone <strong>the</strong>way of Cain, and for pay <strong>the</strong>y haverushed headlong into <strong>the</strong> error ofBalaam, and perished in <strong>the</strong> rebellion ofKorah.‖- Jude 11Interpretation & ApplicationGreek Meaning1 Pour out2 Cause to fully experience3 To give oneself totally incommitment, give oneself up toArndt, W., Danker, F. W., & Bauer, W. (2000).A Greek-English lexicon of <strong>the</strong> New Testamentand o<strong>the</strong>r early Christian literature.These apostates, ra<strong>the</strong>r than be totally sold out and devoted <strong>the</strong> God (as a bond-servant would be),<strong>the</strong>n instead have fully committed <strong>the</strong>mselves to <strong>the</strong> a different path – one exemplified by a greedy anddeceiving prophet who said he would do or say nothing but what God told him to and yet, in <strong>the</strong> end, heended up advising Israel‘s enemies on how to pollute and infiltrate God‘s people. The apostates desireis to serve a different master – money – and as Jesus said, "―No one can serve two masters; for ei<strong>the</strong>rhe will hate <strong>the</strong> one and love <strong>the</strong> o<strong>the</strong>r, or he will be devoted to one and despise <strong>the</strong> o<strong>the</strong>r. You cannotserve God and wealth."(Mat<strong>the</strong>w 6:24)Jude – Contending for <strong>the</strong> Faith


“Perished in <strong>the</strong> Rebellion of Korah…”" Now Korah <strong>the</strong> son of Izhar, <strong>the</strong> son of Kohath, <strong>the</strong> son of Levi, with Dathanand Abiram, <strong>the</strong> sons of Eliab, and On <strong>the</strong> son of Peleth, sons of Reuben, tookaction, and <strong>the</strong>y rose up before Moses, toge<strong>the</strong>r with some of <strong>the</strong> sons of Israel,two hundred and fifty leaders of <strong>the</strong> congregation, chosen in <strong>the</strong> assembly, men ofrenown. They assembled toge<strong>the</strong>r against Moses and Aaron, and said to <strong>the</strong>m,―You have gone far enough, for all <strong>the</strong> congregation are holy, every one of <strong>the</strong>m,and <strong>the</strong> Lord is in <strong>the</strong>ir midst; so why do you exalt yourselves above <strong>the</strong> assemblyof <strong>the</strong> Lord?‖ When Moses heard this, he fell on his face; and he spoke to Korahand all his company, saying, ―Tomorrow morning <strong>the</strong> Lord will show who is His, andwho is holy, and will bring him near to Himself; even <strong>the</strong> one whom He will choose,He will bring near to Himself‖. . . . "As he finished speaking all <strong>the</strong>se words, <strong>the</strong>ground that was under <strong>the</strong>m split open; and <strong>the</strong> earth opened its mouth andswallowed <strong>the</strong>m up, and <strong>the</strong>ir households, and all <strong>the</strong> men who belonged to Korahwith <strong>the</strong>ir possessions. So <strong>the</strong>y and all that belonged to <strong>the</strong>m went down alive toSheol; and <strong>the</strong> earth closed over <strong>the</strong>m, and <strong>the</strong>y perished from <strong>the</strong> midst of <strong>the</strong>assembly."(Numbers 16:1-5, 31-33)Jude – Contending for <strong>the</strong> Faith


• Cain – rebelled against God‘s authority in salvation• Balaam – rebelled against God‘s authority in separation• Korah - rebelled against God‘s authority in serviceJude – Contending for <strong>the</strong> Faith


Exposition of 12 - 13Doom of <strong>the</strong> Apostates, Part TwoJude – Contending for <strong>the</strong> Faith


"These are <strong>the</strong> men who are hidden reefs in yourlove feasts when <strong>the</strong>y feast with you without fear,caring for <strong>the</strong>mselves; clouds without water, carriedalong by winds; autumn trees without fruit, doublydead, uprooted; wild waves of <strong>the</strong> sea, casting up<strong>the</strong>ir own shame like foam; wandering stars, for whom<strong>the</strong> black darkness has been reserved forever."(Jude 12-13)Jude – Contending for <strong>the</strong> Faith


"These are <strong>the</strong> men who are hidden reefs in your love feasts when <strong>the</strong>y feast withyou without fear, caring for <strong>the</strong>mselves; clouds without water, carried along by winds;autumn trees without fruit, doubly dead, uprooted; wild waves of <strong>the</strong> sea, casting up<strong>the</strong>ir own shame like foam; wandering stars, for whom <strong>the</strong> black darkness has beenreserved forever."(Jude 12-13)1. Hidden Reefs2. Clouds Without Water3. Autumn Trees Without Fruit4. Wild Waves5. Wandering StarsJude – Contending for <strong>the</strong> Faith


“Hidden Reefs in Your Love Feasts…”Hidden reefs speak of having a shipwreckin regards to faith. Some o<strong>the</strong>rtranslations than <strong>the</strong> NASB render this―spot‖ or ―blemish‘, which would convey adefilement.The "love feasts" were communal meals inwhich <strong>the</strong> early church ate toge<strong>the</strong>r andobserved <strong>the</strong> Lord's Supper. Theywere <strong>the</strong> closest type of celebrationbeliever had. The apostates, from anexternal standpoint, seemed to fit right in."Without <strong>the</strong> slightest qualm" (aphobos,lit., "without fear") means that <strong>the</strong> falseteachers do not recognize <strong>the</strong> terror of<strong>the</strong> Lord against those who mock hisSon's death shown in Paul‘s discussionof <strong>the</strong> Lord‘s Supper (1 Cor. 11:29).Jude – Contending for <strong>the</strong> Faith


Word Study – CaringpoimainōGreek Meaning1 Serve as tender of sheep2 To shepherd"These are <strong>the</strong> men who are hidden reefs inyour love feasts when <strong>the</strong>y feast with youwithout fear, caring for <strong>the</strong>mselves; cloudswithout water, carried along by winds; autumntrees without fruit, doubly dead, uprooted;‖- Jude 12Arndt, W., Danker, F. W., & Bauer, W.(2000). A Greek-English lexicon of <strong>the</strong>New Testament and o<strong>the</strong>r early Christianliterature.Interpretation & ApplicationRa<strong>the</strong>r than follow <strong>the</strong> true Shepherd Jesus Christ, serve o<strong>the</strong>rs, and care for <strong>the</strong> peopleof God (Christ‘s sheep), <strong>the</strong> apostates are only interested in feeding and caring for<strong>the</strong>mselves. They put <strong>the</strong>mselves first and neglect o<strong>the</strong>rs, which is a clear sign of <strong>the</strong>m notbeing Spirit led. Leaders in <strong>the</strong> Church should be characterized by a servant‘s heart andnot be self-serving. A clear sign of a false teacher is <strong>the</strong>y put <strong>the</strong>mselves first and ignore <strong>the</strong>body of Christ.Jude – Contending for <strong>the</strong> Faith


"―Son of man, prophesy against <strong>the</strong>shepherds of Israel. Prophesy and say tothose shepherds, ‗Thus says <strong>the</strong> Lord God,―Woe, shepherds of Israel who have beenfeeding <strong>the</strong>mselves! Should not <strong>the</strong> shepherdsfeed <strong>the</strong> flock?"(Ezekiel 34:2)Jude – Contending for <strong>the</strong> Faith


“Clouds without Water…”Clouds that should promise rain, but fail toproduce what people hope for are adisappointment to those who desperatelyneed water. The apostates look like men whocan give spiritual help, and <strong>the</strong>y boast of <strong>the</strong>irabilities, but <strong>the</strong>y are unable to produce.Apostate teachers promise to bring <strong>the</strong> truespiritual blessing and refreshment from God,but <strong>the</strong>y do not deliver on that promise. Theterm translated without water (anudros) alsooccurs in Mat<strong>the</strong>w 12:43 in reference to <strong>the</strong>wanderings of evil spirits through dry andbarren places (cf.Luke 11:24–26). Bydescribing false teachers in <strong>the</strong> same way thatLuke describes demons, Jude reiterated <strong>the</strong>connection between <strong>the</strong> apostates and <strong>the</strong>irsatanic sources.Jude – Contending for <strong>the</strong> Faith


"Like clouds and wind without rain is aman who boasts of his gifts falsely."(Proverbs 25:14)Jude – Contending for <strong>the</strong> Faith


“Autumn Trees without Fruit…”Autumn is <strong>the</strong> season when farmers andgardeners expect to harvest <strong>the</strong> final crops of<strong>the</strong> year. If nothing comes, <strong>the</strong>y must enduredisappointment and hardship through <strong>the</strong>winter. The next spring <strong>the</strong>y can begin again<strong>the</strong> painstaking process of fertilizing, planting,watering, and waiting for <strong>the</strong> crop to mature.With this in mind, <strong>the</strong> phrase autumn treeswithout fruit pictures <strong>the</strong> disappointing realityof a barren harvest.A fruitless tree that is uprooted is deadforever—thus it is twice dead. The deadcondition of apostate leaders was indicatedby two things: (a) <strong>the</strong>y did not bear spiritualfruit in o<strong>the</strong>rs, and (b) <strong>the</strong>y were withoutspiritual roots <strong>the</strong>mselves, and thus facedjudgment.Jude – Contending for <strong>the</strong> Faith


"―You will know <strong>the</strong>m by <strong>the</strong>ir fruits."(Mat<strong>the</strong>w 7:16)"―And <strong>the</strong> one on whom seed was sown on <strong>the</strong> goodsoil, this is <strong>the</strong> man who hears <strong>the</strong> word andunderstands it; who indeed bears fruit and bringsforth, some a hundredfold, some sixty, and somethirty.‖"(Mat<strong>the</strong>w 13:23)―Every plant which My heavenly Fa<strong>the</strong>r did notplant shall be uprooted."(Mat<strong>the</strong>w 15:13)Jude – Contending for <strong>the</strong> Faith


" How blessed is <strong>the</strong> man who does not walk in<strong>the</strong> counsel of <strong>the</strong> wicked, Nor stand in <strong>the</strong>path of sinners, Nor sit in <strong>the</strong> seat of scoffers!But his delight is in <strong>the</strong> law of <strong>the</strong> Lord, Andin His law he meditates day and night. He willbe like a tree firmly planted by streams ofwater, Which yields its fruit in its season Andits leaf does not wi<strong>the</strong>r; And in whatever hedoes, he prospers."(Psalm 1:1-3)Jude – Contending for <strong>the</strong> Faith


“Wild Waves of <strong>the</strong> Sea…”―Wild‖ describes <strong>the</strong> quality of <strong>the</strong>apostates – <strong>the</strong>y are untamed.The sea is oftentimes pictured inScripture as chaos and/or peoplewho do not have any realknowledge of God.Waves cast <strong>the</strong>ir foam or scum at<strong>the</strong> seashore – it is <strong>the</strong>ir endproduct. Like waves of <strong>the</strong> sea,<strong>the</strong> end product of <strong>the</strong> apostatesis <strong>the</strong>ir shame which is available forall to see.Jude – Contending for <strong>the</strong> Faith


"But <strong>the</strong> wicked are like <strong>the</strong> tossing sea, For itcannot be quiet, And its waters toss up refuseand mud. ―There is no peace,‖ says my God,―for <strong>the</strong> wicked.‖"(Isaiah 57:20-21)Jude – Contending for <strong>the</strong> Faith


" Then I saw a new heaven and a new earth; for<strong>the</strong> first heaven and <strong>the</strong> first earth passedaway, and <strong>the</strong>re is no longer any sea."(Revelation 21:1)Jude – Contending for <strong>the</strong> Faith


“Wandering Stars…”The ancients called <strong>the</strong> planets"wandering stars" because of <strong>the</strong>irmovements. The reference here could beto meteors, shooting stars, comets, orplanets; but planets is <strong>the</strong> most likelymeaning. An unpredictable star wouldprovide no guidance for navigation sofalse teachers are useless anduntrustworthy. If any shipmaster would bestupid enough to follow one, he would beled astray. Similarly <strong>the</strong> prominence ofapostate leaders is short-lived, useless,and false. They do lead unwary followersastray, pretending to be what <strong>the</strong>y arenot.Jude – Contending for <strong>the</strong> Faith


"―Let <strong>the</strong>m alone; <strong>the</strong>y are blind guides of <strong>the</strong>blind. And if a blind man guides a blind man,both will fall into a pit.‖"(Mat<strong>the</strong>w 15:14)Jude – Contending for <strong>the</strong> Faith


“Black Darkness has been Reserved Forever…”The apostates Jude speaksabout have an eternal reservationthat has been by God for <strong>the</strong>m – itis <strong>the</strong> outer darkness that is faraway from <strong>the</strong> presence of God.Fur<strong>the</strong>rmore, <strong>the</strong> placement of <strong>the</strong>apostates into such a place isforever – in <strong>the</strong> same way that truebelievers have eternal life, thosewho reject <strong>the</strong> faith have eternalseparation as <strong>the</strong>ir payment.Jude – Contending for <strong>the</strong> Faith


"―I say to you that many will come from eastand west, and recline at <strong>the</strong> table withAbraham, Isaac and Jacob in <strong>the</strong> kingdom ofheaven; but <strong>the</strong> sons of <strong>the</strong> kingdom will becast out into <strong>the</strong> outer darkness; in that place<strong>the</strong>re will be weeping and gnashing of teeth.‖"(Mat<strong>the</strong>w 8:11-12)Jude – Contending for <strong>the</strong> Faith


Concluding Thoughts• Cain, Balaam, and Korah had one key thing in common: arebellious attitude towards God. Not coincidentally, Satan is arebel too. We all need to guard against rebellion against God‘s planof salvation (Cain), His commands for doctrinal and moral purity(Balaam), and His authority (Korah).• False teachers have all <strong>the</strong> same characteristics: a self-serving spirit,devoid of spiritual substance, no true spiritual fruit, no sense ofshame, and an untrustworthy teaching that leads people astray. All<strong>Christians</strong> need to be watchful for such people in <strong>the</strong> Church as<strong>the</strong>y can be hard to detect at first.• Judgment for those who rebel against God is certain – <strong>the</strong>ir place in<strong>the</strong> ‗black darkness‘ literally has been reserved already for <strong>the</strong>m. Weneed to do what we can save those who are being led into judgmentby <strong>the</strong> apostate blind guides.Jude – Contending for <strong>the</strong> Faith


Concluding ThoughtsMany unbelievers say <strong>the</strong> God of <strong>the</strong> Old Testament is amean and wrathful God whereas <strong>the</strong> God of <strong>the</strong> NewTestament is loving and merciful…Jude – Contending for <strong>the</strong> Faith


Concluding ThoughtsJude‘s arguments from <strong>the</strong> Old Testament are applied to <strong>the</strong> Newindicating that God‘s justice is <strong>the</strong> same today as <strong>the</strong>y were during <strong>the</strong>Old Testament – A fact demonstrated by <strong>the</strong> author of Hebrews inthis ‗ad fortiori‘ (argument from strength) statement:" For this reason we must pay much closer attention to what we haveheard, so that we do not drift away from it. For if <strong>the</strong> word spokenthrough angels proved unalterable, and every transgression anddisobedience received a just penalty, how will we escape if weneglect so great a salvation? "(Hebrews 2:1-3)Jude – Contending for <strong>the</strong> Faith


JudeContending for <strong>the</strong> FaithDoom of <strong>the</strong> ApostatesJude – Contending for <strong>the</strong> Faith

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