darkness, will be heard in the light; and that which you people spoke in the ear in the secretplaces will be proclaimed upon the roof-tops. 25262527 2528 2529<strong>12</strong>.4 But then I say to you people, to the friends of Mine, do not be afraid of those2530 2531who are killing the body, and after these things do not have anything more to do. <strong>12</strong>.5 But2524(...continued)different contexts, resulting in a number of minor verbal differences. In addition, we have toreckon with the fact that Jesus probably taught the same thing on many different occasions andsettings.2525Fitzmyer translates the phrase avnqV w-n by "Accordingly..." The preposition avnti, means"instead of," "in place of," and can also mean "on behalf of,” or even “against.” BAGD (pp. 73-74)states that the phrase avnti. tou/to means "for this reason," and that the present phrase means "inreturn for which," or "because," or even "therefore." Perhaps it means "because of these things"in this passage. Nolland holds that here it means "Therefore..." (2, p. 677) The phrase occurs inthe Greek New Testament only here and <strong>Luke</strong> 1:20; 19:44; Acts <strong>12</strong>:23; 2 Thessalonians 2:10.2526So, Jesus teaches, don't pretend to be something that you are not, for one day everythinghidden will be brought to the light. Don't whisper things in the dark, or in secret places,things that you think will be hidden and unknown, because one day your every word will be heardfully and openly. Be consistent in your words, and in your lives–not hypocrites!2527<strong>Luke</strong> <strong>12</strong>:4-5 is to be compared with Matthew 10:28. <strong>Luke</strong> introduces this teaching ofJesus with the phrase, "But then I say to you people, the friends of Mine," which is missing inMatthew, where the statement is introduced by the conjunction kai, "and..." Where Matthew hasonly "but then the innermost being not being able to kill," <strong>Luke</strong> has "and after these things nothaving anything more to do." Where Matthew has "But then you people fear more the One beingable to destroy both the innermost being and body in Valley of Hinnom," <strong>Luke</strong> has "But then I willshow you people which One you should fear: fear the One Who, after killing, has authority to castinto the Valley of Hinnom." <strong>Luke</strong> ends this teaching of Jesus with the additional saying, "Yes, Isay to you people, fear this One.", which has no parallel in Matthew.2528This is the only place in the Synoptic Gospels where Jesus is depicted as addressingHis disciples as "My friends." Nolland comments that "<strong>Luke</strong> has added the fresh beginning here,'I say to you, My friends' (a small Johannine touch [compare John 15:13-15] or a Hellenisticflourish?)." (2, p. 677)2529The 2nd person plural aorist passive verb fobhqh/te, "be afraid," "fear," is changed toread ptohqh/te, "be terrified," "be alarmed," by P45 and Minuscule 700. The variant readingdoes not change the meaning of Jesus' teaching, but only substitutes a somewhat strongersynonym for the word found in the original.2530Nolland comments that "The supreme challenge to the profession of faith is the threat ofdeath. The Acts account knows of those who have paid the supreme cost in this manner." (2, p.678) It is to be remembered that the death involved here is that of martyrs, who die as a result of(continued...)<strong>12</strong>23
2532 2533then I will show you Whom you should fear: you should fear the One, Who after killing has2530(...continued)boldly confessing their faith publicly, in the context of the proclamation of the good news of thekingdom of God.2531The last half of this verse, kai. meta. tau/ta mh. evco,ntwn perisso,tero,n ti poih/sai,literally "and after these things not having more anything to do," is changed to read "...anythingmore to do" by L, Theta (see), Psi (see), Family 13 of Minuscules, Minuscules 33 (see), 892,<strong>12</strong>41, 1424 and some other Greek manuscripts. It is changed to read "and after these things notmore having anything to do" by Family 1 of Minuscules, Minuscules 700 and 2542. It is changedto read th.n de. yuch.n mh. duna,menwn avpoktei/nai mhde. ev,cw,nton perisso,n ti poih/sai, "butthen the innermost being not being able to kill, neither having anything more to do," by Bezae andMinuscule 157 (see), in an effort to make <strong>Luke</strong>'s text correspond more closely to that of Matthew10:28. These variant readings indicate a difficulty with the original text, which has beenadjusted in these different ways, without changing the meaning of <strong>Luke</strong>.2532The repetition of the verb fobhqh/te in the original text is omitted by Sinaiticus, Bezae,a few other Greek manuscripts, the Old Latin Manuscript a and the Peshitta Syriac. This omissionmay have been caused by the eye of copyists skipping from the first occurrence to the second,or may be a deliberate correction of the original text, which does not need the repetition ofthe verb for the sense of the teaching of Jesus.2533Modern theologians have great difficulty with biblical statements such as this, whichstate that God "casts into Valley of Hinnom," or "kills." They sometimes reject such statements as"protological" in nature, and no longer acceptable for theology (so, Fitzmyer, 2, p. 959). However,the belief that God not only gives life but also takes life is basic for biblical theology, which rejects"dualism" in favor of "radical monotheism." See such passages as:Deuteronomy 32:39: "See now that I, even I, am He; there is no God beside Me. I kill and Imake alive; I wound and I heal; and no one can deliver from My hand";1 Samuel 2:6-7: "YHWH kills and brings to life; He brings down to the grave and raises up.YHWH makes poor and makes rich; He brings low, He also exalts";Isaiah 45:6b-7: "...I am YHWH, and there is no other. I form light and create darkness, I makewelfare and create disaster; I, YHWH, do all these things" (a powerful statement made incontrast to the Zoroastrian "dualism" of Cyrus' Persian religion);Job 1-2, where !j'F'h;, hassatan, "the satan,", “the adversary” (YHWH’s servant, in attendanceat His heavenly council) brings death and destruction upon Job's family, but only withGod's permission).Modern theologians want to confess God’s acts in the good things that happen, but refuseto see the hand of God in the bad things that happen. Biblical theology is not so naive.<strong>12</strong>24
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