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9 See Helene<br />

Zuber, “The<br />

Quiet<br />

Revolution:<br />

Morocco’s King<br />

Aims to Build a<br />

Modern Islamic<br />

Democracy,” Der<br />

Spiegel, 2/2006<br />

(SPIEGELnet in<br />

English).<br />

10 An example is<br />

provided by the<br />

careful way in<br />

which the<br />

government<br />

sanctioned a<br />

non-violent but<br />

well-publicized<br />

demonstration<br />

over the<br />

“cartoon” issue<br />

in Rabat in<br />

February, 2006.<br />

patterns <strong>of</strong> patronage based on clan and regional loyalties, are<br />

being replaced by a new patronage based on money – a form<br />

<strong>of</strong> modernization, no doubt, but also a development with uncertain<br />

consequences for political stability. That said, the links<br />

between prosperity, economic equality and stability are complicated<br />

and uncertain. In the Maghreb, Morocco has traditionally<br />

had the worst distribution <strong>of</strong> income, Algeria with its<br />

Arab socialist model and energy revenues, the best, with Tunisia<br />

falling somewhere in between. Yet, Algeria has been the least<br />

stable society, and Morocco has managed to avoid serious instability<br />

over the last decade. Experience suggests that leadership<br />

and political culture may be more important determinants <strong>of</strong><br />

longer-term stability than economic policy per se.<br />

Reform, Political Islam, and Stability<br />

In more or less direct fashion, all North African societies confront<br />

a looming question <strong>of</strong> “participation” in politics, against<br />

a backdrop <strong>of</strong> internal and external pressures for change. In<br />

general, secular opposition movements are weak, and Islamist<br />

movements, both legal and illegal, are a potent if <strong>of</strong>ten “recessed”<br />

source <strong>of</strong> political power – and the most likely alternative to<br />

existing regimes. This challenge takes different forms across the<br />

region, but in no case is it absent from the political equation.<br />

In Morocco, where religion is woven into the fabric <strong>of</strong> the<br />

monarchy and the political legitimacy <strong>of</strong> the regime, the most<br />

potent forces <strong>of</strong> opposition still come from the Islamist quarter<br />

9 . The government has carefully managed the role <strong>of</strong> religion<br />

in politics, and in the wake <strong>of</strong> the 2003 Casablanca bombings<br />

has actively suppressed extremist networks 10 . Action to<br />

contain the Islamist threat has been accompanied by significant<br />

movement on the human rights front, including the estab-<br />

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