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The-Tibetan-Book-of-Living-and-Dying

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THE SPIRITUAL PATH 151<strong>of</strong> your master, <strong>and</strong> simply opening your heart <strong>and</strong> mind tothe embodiment <strong>of</strong> truth, really does bless <strong>and</strong> transform yourmind. As you invoke the Buddha, your own buddha nature isinspired to awaken <strong>and</strong> blossom, as naturally as a flower insunlight.2. Maturing <strong>and</strong> Deepening the BlessingWhen I come to this part <strong>of</strong> the practice, merging my mindwith the master through the mantra, I recite the mantra OMAH HUM VAJRA GURU PADMA SIDDHI HUM (pronouncedby <strong>Tibetan</strong>s: Om Ah Hung Benza Guru Péma Siddhi Hung),which I think <strong>of</strong> as actually being Padmasambhava, <strong>and</strong> theblessing <strong>of</strong> all the masters, in the form <strong>of</strong> sound. I imagine mywhole being filled with him, <strong>and</strong> I feel, as I recite the mantra—which is his heart essence—that it vibrates <strong>and</strong> pervades me, asif hundreds <strong>of</strong> little Padmasambhavas in the form <strong>of</strong> soundwere circulating inside me, transforming my whole being.Using the mantra, then, <strong>of</strong>fer your heart <strong>and</strong> soul in fervent<strong>and</strong> one-pointed devotion, <strong>and</strong> merge <strong>and</strong> mix <strong>and</strong> blend yourmind with Padmasambhava or your master. Gradually youwill feel yourself coming closer to Padmasambhava, <strong>and</strong> closingthe gap between you <strong>and</strong> his wisdom mind. Slowly,through the blessing <strong>and</strong> power <strong>of</strong> this practice, you will findyou actually experience your mind being transformed into thewisdom mind <strong>of</strong> Padmasambhava <strong>and</strong> the master: You beginto recognize their indivisibility. Just as if you put your fingerinto water, it will get wet, <strong>and</strong> if you put it into fire, it willburn, so if you invest your mind in the wisdom mind <strong>of</strong> thebuddhas, it will transform into their wisdom nature. Whathappens is that gradually your mind begins to find itself in thestate <strong>of</strong> Rigpa, as the innermost nature <strong>of</strong> mind is nothingother than the wisdom mind <strong>of</strong> all the buddhas. It is as ifyour ordinary mind gradually dies <strong>and</strong> dissolves, <strong>and</strong> yourpure awareness, your buddha nature, your inner teacher, isrevealed. This is the true meaning <strong>of</strong> "blessing"—a transformationin which your mind transcends into the state <strong>of</strong> the absolute.This "maturing <strong>of</strong> the blessing" is the heart <strong>and</strong> main part<strong>of</strong> the practice, to which you should devote the most timewhen you do the Guru Yoga practice.3. EmpowermentImagine now that from the master thous<strong>and</strong>s <strong>of</strong> brilliantrays <strong>of</strong> light stream out toward you, <strong>and</strong> penetrate you,

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