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The-Tibetan-Book-of-Living-and-Dying

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264 THE TIBETAN BOOK OF LIVING AND DYINGPadmasambhava describes the luminosity:This self-originated Clear Light, which from the very beginningwas never bom,Is the child <strong>of</strong> Rigpa, which is itself without any parents—howamazing!This self-originated wisdom has not been created by anyone—howamazing!It has never experienced birth <strong>and</strong> has nothing in it that couldcause it to die—how amazing!Although it is evidently visible, yet there is no one there who seesit—how amazing!Although it has w<strong>and</strong>ered through samsara, no harm has come toit—how amazing}.Although it has seen buddhahood itself no good has come to it—how amazing!Although it exists in everyone everywhere, it has gone unrecognized—howamazing!And yet you go on hoping to attain some other fruit than this elsewhere—howamazing!Even though it is the thing that is most essentially yours, you seekfor it elsewhere—how amazing!Why is it that this state is called "luminosity" or ClearLight? <strong>The</strong> masters have different ways <strong>of</strong> explaining this.Some say that it expresses the radiant clarity <strong>of</strong> the nature <strong>of</strong>mind, its total freedom from darkness or obscuration: "freefrom the darkness <strong>of</strong> unknowing <strong>and</strong> endowed with the abilityto cognize." Another master describes the luminosity orClear Light as "a state <strong>of</strong> minimum distraction," because allthe elements, senses, <strong>and</strong> sense-objects are dissolved. What isimportant is not to confuse it with the physical light that weknow, nor with the experiences <strong>of</strong> light that will unfoldpresently in the next bardo; the luminosity that arises at deathis the natural radiance <strong>of</strong> the wisdom <strong>of</strong> our own Rigpa, "theuncompounded nature present throughout all <strong>of</strong> samsara <strong>and</strong>nirvana."<strong>The</strong> dawning <strong>of</strong> the Ground Luminosity, or Clear Light, atthe moment <strong>of</strong> death is the great opportunity for liberation.But it is essential to realize on what terms this opportunity isgiven. Some modern writers <strong>and</strong> researchers on death haveunderestimated the pr<strong>of</strong>undity <strong>of</strong> this moment. Because theyhave read <strong>and</strong> interpreted the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead withoutthe benefit <strong>of</strong> the oral instructions <strong>and</strong> training that fully

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