The-Tibetan-Book-of-Living-and-Dying

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392 APPENDIX THREEnot that I haven't tried: I bought a whole suitcase full of pills. But Istopped that question quite a while ago. I guess the reason I did wasbecause it seemed it would be manipulating and interfering with theprocess that has started. This process is very cleansing for me. Iknow there is a lot of karma being burned up. It's cleansing perhapsfor my mother, because I offer this for her. She suffers quite a bit.Then there are spiritual friends in this group whom I love like brothersand sisters; they suffer too. I have made this covenant withPadmasambhava: If I have to stay around and suffer so that some ofit could help cleanse and purify you as well as me, what a blessingthat would be! This is my prayer. And I'm not a person who likes tosuffer, I can guarantee you that! But I feel that grace, that blessing,pushing me gently into that suffering.And at this point, from studying what I have studied of Rinpoche'steachings on the bardos, death is not an enemy. Just like our thoughtsare not to be seen as enemies And life is not an enemy. Life issomething glorious, because in this life we can awaken to who wetruly are.So I beg you—from the bottom of my heart—not to waste theopportunity you have, while you are still relatively healthy, to workwith what Rinpoche is offering you... He knows how to get to thepoint in speaking and teaching about what Dzogchen is, and heknows how to take you there in the heart. That is so important: andespecially when you are getting ready to die.So I'm here to say goodbye. At least for this time around ... Iwant to say goodbye to all those of you who have become mybrothers and sisters, those of you whom I know but have not hadthe privilege of getting to know better, those of you I have not evenmet... I have a feeling that within the next six months I may die. Itcould be within the next three months. So I hold you all in my heart,and I see you all bright and shining. There is no darkness. It is justlight from Padmasambhava's heart, pervading all of us. Thanks to themaster's blessing.
APPENDIX FOURTwo MantrasThe two most famous mantras in Tibet are the mantra ofPadmasambhava, called the Vajra Guru Mantra, OM AH HUMVAJRA GURU PADMA SIDDHI HUM, and the mantra of Avalokiteshvara,the Buddha of Compassion, OM MANI PADME HUM.Like most mantras they are in Sanskrit, the ancient sacred languageof India.THE VAJRA GURU MANTRAThe Vajra Guru mantra, OM AH HUM VAJRA GURU PADMASIDDHI HUM, is pronounced by Tibetans: Om Ah Hung BenzaGuru Péma Siddhi Hung. This exploration of its meaning is based onexplanations by Dudjom Rinpoche and Dilgo Khyentse Rinpoche.OM AH HUMThe syllables OM AH HUM have outer, inner, and "secret" meanings.At each of these levels, however, OM stands for the body, AHfor the speech, and HUM for the mind. They represent the transformativeblessings of the body, speech, and mind of all the buddhas.Externally OM purifies all the negative actions committed throughyour body, AH through your speech, and HUM through your mind. 1By purifying your body, speech, and mind, OM AH HUM grants theblessing of the body, speech, and mind of the buddhas.393
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The Tibetan Bookof Living and Dying
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ContentsDedicationForeword, by His
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Forewordby His Holiness the Dalai L
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Introduction to the Revised Edition
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INTRODUCTIONxiiiour attitudes towar
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PrefaceI WAS BORN IN TIBET, and I w
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PREFACExviinext to my master, on a
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PART ONELiving
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4 THE TIBETAN BOOK OF LIVING AND DY
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10 THE TIBETAN BOOK OF LIVING AND D
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THREEReflection and ChangeWHEN I WA
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FOURThe Nature of MindCONFINED IN T
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Padmasambhava: "Looks Like Me/' Pad
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SIXEvolution, Karma, and RebirthON
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100 THE TIBETAN BOOK OF LIVING AND
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SEVENBardos and Other RealitiesBARD
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TENThe Innermost EssenceNO ONE CAN
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PART TWODying
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FIFTEENThe Process of DyingIN THE W
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SIXTEENThe GroundWE OFTEN HEAR STAT
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THE GROUND 265explain its sacred me
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THE GROUND 267so, the more our habi
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THE GROUND 269view our thoughts and
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THE GROUND 271ning joke. We'd ask h
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THE GROUND 273do this: When we star
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THE GROUND 275Then something extrao
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THE GROUND 277May all of you who re
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INTRINSIC RADIANCE 279are. Dharmata
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INTRINSIC RADIANCE 2812. Union—Th
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INTRINSIC RADIANCE 283to the experi
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INTRINSIC RADIANCE 285So the five n
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INTRINSIC RADIANCE 287At exactly th
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INTRINSIC RADIANCE 289tice, so with
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EIGHTEENThe Bardo of BecomingTHE EX
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THE BARDO OF BECOMING 293even for a
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THE BARDO OF BECOMING 295comes the
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THE BARDO OF BECOMING 297The overwh
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THE BARDO OF BECOMING 299This is th
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THE BARDO OF BECOMING 301Alas! the
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NINETEENHelping After Deathso OFTEN
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HELPING AFTER DEATH 305you love ver
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HELPING AFTER DEATH 307sponsor work
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HELPING AFTER DEATH 309Dead for the
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HELPING AFTER DEATH 311cause, avari
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HELPING AFTER DEATH 313stay in the
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HELPING AFTER DEATH 315Remember too
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HELPING AFTER DEATH 317dead person,
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HELPING AFTER DEATH 319and sparklin
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HELPING AFTER DEATH 321people have
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TWENTYThe Near-Death Experience:A S
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THE NEAR-DEATH EXPERIENCE: A STAIRC
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Page 354 and 355: PART FOURConclusion
Page 356 and 357: 344 THE TIBETAN BOOK OF LIVING AND
Page 372 and 373: TWENTY-TWOServants of PeaceONE OF M
Page 385 and 386: Jamyang Khyentse Chökyi Lodrö (18
Page 387 and 388: Dilgo Khyentse Rinpoche (1910-1991)
Page 389 and 390: Khandro Tsering Chödrön was the s
Page 391 and 392: QUESTIONS ABOUT DEATH 379make rules
Page 393 and 394: QUESTIONS ABOUT DEATH 381ALLOWING D
Page 395 and 396: QUESTIONS ABOUT DEATH 383According
Page 397 and 398: APPENDIX THREETwo StoriesMY STUDENT
Page 399 and 400: TWO STORIES 387She tried to do as m
Page 401 and 402: TWO STORIES 389them a part of his l
Page 403: TWO STORIES 391You don't have to fe
Page 407 and 408: TWO MANTRAS 395When the syllables V
Page 409 and 410: TWO MANTRAS 397hell realms, ascendi
Page 411 and 412: NotesPREFACE1. Rinyoche, a term of
Page 413 and 414: NOTES 4016. Portia Nelson, quoted i
Page 415 and 416: NOTES 403am) I shall not live to se
Page 417 and 418: NOTES 4058. From the Guru Yoga in J
Page 419 and 420: NOTES 407and treat all without bias
Page 421 and 422: NOTES 4093. In Kalu Rinpoche, The D
Page 423 and 424: NOTES 4114. An answer given by His
Page 425 and 426: NOTES 4133. Kalu Rinpoche, The Dhar
Page 427 and 428: Selected BibliographyTRADITIONAL TI
Page 429 and 430: SELECTED BIBLIOGRAPHY 417. Life at
Page 431 and 432: AcknowledgmentsIN THE TASK OF PRESE
Page 433 and 434: ACKNOWLEDGMENTS 421I am deeply grat
Page 435 and 436: ACKNOWLEDGMENTS 423helping the dyin
Page 437 and 438: 426 INDEXBardo Tödrol Chenmo, See
Page 439 and 440: 428 INDEXon merging of luminosities
Page 441 and 442: 430 INDEXJowo Rinpoche, 242, 243Jud
Page 443 and 444: 432 INDEXNé Dren, 310Near-death ex
Page 445 and 446: 434 INDEXfinding master in, 132-34;
Page 447 and 448: 436 NOTESFrancisco, 1986; First Sno
Page 449 and 450: CreditsCover design: Ross Carron De
Page 451: About the PublisherAustraliaHarperC
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