The-Tibetan-Book-of-Living-and-Dying

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The-Tibetan-Book-of-Living-and-Dying

NOTES 4016. Portia Nelson, quoted in Charles L. Whitfield, M.D., Healing theChild Within (Orlando, FL: Health Communications, 1989).7. "Eternity" in Blake: Complete Writings, edited by Geoffrey Keynes(Oxford and New York: OUP, 1972), 179.8. Alexandra David-Neel and Lama Yongden, The Superhuman Lifeof Gesar of Ling (Boston: Shambhala, 1987), Introduction.9. In the Samadhirajasutra, quoted in Ancient Futures: Learning fromLadakh, Helena Norbert-Hodge (London: Rider, 1991), 72.10. Chagdud Tulku Rinpoche, Life in Relation to Death (CottageGrove, OR: Padma Publishing, 1987), 28.11. His Holiness the Dalai Lama, A Policy of Kindness: An Anthologyof Writings by and about the Dalai Lama (Ithaca, NY: Snow Lion, 1990),113-14.12. In Letters to a Young Poet, Rainer Maria Rilke, translated byStephen Mitchell (New York: Vintage Books, 1986), 92.13. A famous verse by Milarepa, quoted by Patrul Rinpoche in hisKunzang Lamé Shyalung4. THE NATURE OF MIND1. Dudjom Rinpoche, Calling the Lama from Afar (London: Rigpa,1980).2. Chögyam Trungpa, The Heart of the Buddha (Boston: Shambhala,1991), 23.3. In this book, the ordinary mind, Sem, is referred to as "mind,"and the essential innermost pure awareness, Rigpa, is referred to asthe "nature of mind."4. Nyoshul Khen Rinpoche (Nyoshul Khenpo), Rest in Natural GreatPeace: Songs of Experience (London: Rigpa, 1989), 4.5. John Myrdhin Reynolds, Self-Liberation through Seeing the NakedAwareness (New York: Station Hill, 1989), 10.5. BRINGING THE MIND HOME1. Thich Nhat Hanh, Old Path, White Clouds (Berkeley, CA: ParallaxPress, 1991), 121.2. The ferocious wild animals that were a threat in ancient timeshave today been replaced by other dangers: our wild and uncontrolledemotions.3. Marion L. Matics, Entering the Path of Enlightenment: The Bodhicaryavataraof the Buddhist Poet Shantideva (London: George, Allen andUnwin, 1971), 162.4. This direct encounter with mind's innermost nature leads to themore advanced practices of meditation, such as Mahamudra andDzogchen. I hope in a future book to be able to explore in greaterdepth the precise way in which the path of meditation developsthrough Shamatha and Vipashyana to Dzogchen.

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