The-Tibetan-Book-of-Living-and-Dying

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The-Tibetan-Book-of-Living-and-Dying

NOTES 4093. In Kalu Rinpoche, The Dharma (Albany: State Univ. of NewYork Press, 1986), 59.4. Dilgo Khyentse Rinpoche explains that the pure wisdom windsare present together with die impure karmic winds, but as long asthe karmic winds are predominant, the wisdom winds are obstructed.When the karmic winds are brought into the central channel throughyoga practice, they vanish, and only the wisdom winds circulatethrough the channels.5. C. Trungpa Rinpoche, Glimpses of Abhidharma (Boulder, CO:Prajna, 1975), 3.6. In Inquiring Mind, 6, no. 2, Winter/Spring 1990, from a teachingby Kalu Rinpoche in 1982.7. The order of appearance of Increase and Appearance varies. Itcan depend, Dilgo Khyentse Rinpoche says, on which emotion isstronger in the individual: desire or anger.8. There are various accounts of this process of inner dissolution;here I have chosen one of the simpler descriptions, written by PatrulRinpoche. Often the black experience is called "Attainment," and thearising of the Ground Luminosity, which is recognized by a trainedpractitioner, "Full Attainment."9. His Holiness the Dalai Lama, The Dalai Lama at Harvard (Ithaca,NY: Snow Lion, 1988), 45.10. See Chapter 21, "The Universal Process," and also C. TrungpaRinpoche's commentary in The Tibetan Book of the Dead, FrancescaFremanrle and Chögyam Trungpa (London: Shambhala, 1975), 1-29.16. THE GROUND1. "His Holiness in Zion, Illinois," in Vajradhatu Sun, vol. 4, no. 2(Boulder, CO, Dec. 1981-Jan. 1982): 3. (It is now called ShambhalaSun.)2. Bokar Tulku Rinpoche, in "An Open Letter to Disciples andFriends of Kalu Rinpoche," May 15, 1989.3. The Sutras are the scriptures that are the original teachings ofthe Buddha; they often take the form of a dialogue between the Buddhaand his disciples, explaining a particular theme.17. INTRINSIC RADIANCE1. In Dialogues with Scientists and Sages: The Search for Unity, editedby Renée Weber (London: Routledge and Kegan Paul, 1986), 45-46.2. Kalu Rinpoche, The Dharma (Albany: State Univ. of New YorkPress, 1986), 61.3. Kalu Rinpoche, The Dharma, 62.4. This is the bodhisattva Samantabhadra and not the PrimordialBuddha.

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