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The-Tibetan-Book-of-Living-and-Dying

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66 THE TIBETAN BOOK OF LIVING AND DYINGall, is fascinated by mechanisms <strong>and</strong> machines, <strong>and</strong> addictedto purely practical formulae. But by far the most importantfeature <strong>of</strong> meditation is not the technique, but the spirit: theskillful, inspired, <strong>and</strong> creative way in which we practice,which could also be called "the posture."THE POSTURE<strong>The</strong> masters say: "If you create an auspicious condition inyour body <strong>and</strong> your environment, then meditation <strong>and</strong> realizationwill automatically arise." Talk about posture is not esotericpedantry; the whole point <strong>of</strong> assuming a correct postureis to create a more inspiring environment for meditation, forthe awakening <strong>of</strong> Rigpa. <strong>The</strong>re is a connection between theposture <strong>of</strong> the body <strong>and</strong> the attitude <strong>of</strong> the mind. Mind <strong>and</strong>body are interrelated, <strong>and</strong> meditation arises naturally onceyour posture <strong>and</strong> attitude are inspired.If you are sitting, <strong>and</strong> your mind is not wholly in tune withyour body—if you are, for instance, anxious <strong>and</strong> preoccupiedwith something—then your body will experience physical discomfort<strong>and</strong> difficulties will arise more easily. Whereas if yourmind is in a calm, inspired state, it will influence your wholeposture, <strong>and</strong> you can sit much more naturally <strong>and</strong> effortlessly.So it is very important to unite the posture <strong>of</strong> your body <strong>and</strong>the confidence that arises from your realization <strong>of</strong> the nature<strong>of</strong> mind.<strong>The</strong> posture I am going to explain to you may differslightly from others you may be used to. It comes from theancient teachings <strong>of</strong> Dzogchen <strong>and</strong> is the one my masterstaught me, <strong>and</strong> I have found it extremely powerful.In the Dzogchen teachings it is said that your View <strong>and</strong> yourposture should be like a mountain. Your View is the summation<strong>of</strong> your whole underst<strong>and</strong>ing <strong>and</strong> insight into the nature<strong>of</strong> mind, which you bring to your meditation. So your Viewtranslates into <strong>and</strong> inspires your posture, expressing the core <strong>of</strong>your being in the way you sit.Sit, then, as if you were a mountain, with all the unshakable,steadfast majesty <strong>of</strong> a mountain. A mountain is completely natural<strong>and</strong> at ease with itself, however strong the winds that batterit, however thick the dark clouds that swirl around its peak.Sitting like a mountain, let your mind rise <strong>and</strong> fly <strong>and</strong> soar.<strong>The</strong> most essential point <strong>of</strong> this posture is to keep the backstraight, like "an arrow" or "a pile <strong>of</strong> golden coins." <strong>The</strong> "innerenergy," or prana, will then flow easily through the subtle

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