what shall I liken it? <strong>13</strong>:19 It is similar to a seed of mustard, which a person, taking, threw into2723 2724 2725his own garden; and it grew, and became a tree. And the birds of the heaven nested inits branches." 27262722(...continued)to the Jews in the gathering-place concerning the nature of the kingdom that he is proclaiming asboth present in his actions, and coming in the future, as a sort of commentary on what has justhappened. No such connection is found in either Mark or Matthew; this is <strong>Luke</strong>'s unique way oftelling the story of Jesus.2723The reflexive pronoun e`autou/, "his own," is changed to the shorter pronoun, auvtou/,"his," by P45, Sinaiticus, Bezae, K, L, Theta, Psi, Minuscules 579, 700, 892, 1241, 1424 andsome other Greek manuscripts. This variant does not change the meaning of Jesus' comparison/ parable in the least.2724The accusative singular definite article to,n is interpolated into the text before theaccusative masculine singular noun kh/pon, "garden," so that the text reads "the garden," by P45,a corrector of Sinaiticus, Bezae, Minuscules 579, 700 and a few other Greek manuscripts.Whether read or not makes no significant difference for the meaning of <strong>Luke</strong>.2725The accusative singular neuter adjective me,ga, "great," is interpolated into the text at thispoint by P45, Alexandrinus, W, Theta, Psi, Families 1 (see) and <strong>13</strong> of Minuscules, Minuscule33, the "Majority Text," the Latin Vulgate, a part of the Old Latin witnesses, the Peshitta Syriac,the Harclean Syriac and the Bohairic Coptic (in part). It is not read by P75, Sinaiticus,Vaticanus, Bezae (see), L, Uncial Manuscript 070, Minuscules 892 (see), 1241, 2542, a fewother Greek manuscripts, a majority of the Old Latin witnesses, the Sinaitic Syriac, the CuretonianSyriac, the Sahidic Coptic or the Bohairic Coptic (in part). Whether read or not makes littledifference for the meaning of Jesus' comparison. However, that a mustard plant is a "great tree"is rather absurd, since the largest of these plants hardly reaches a height of ten feet.2726 For the background of this phrase, kai. ta. peteina. tou/ ouvranou/ kateskh,nwsen evntoi/j kla,doij auvtou/, "and the birds of the heaven nested in the branches of it," see the followingpassages in the Jewish <strong>Bible</strong>:Ezekiel 17:23, where the description is of the future greatly improved condition of Israel,that has been carried away into Babylonian captivity, but that YHWH promises will be returned,and like a branch taken from a cedar tree, will be replanted on a high mountain:17.23 Evn o;rei metew,rw| tou/ Israhl kai. katafuteu,sw kai. evxoi,sei blasto.n kai.poih,sei karpo.n kai. e;stai eivj ke,dron mega,lhn kai. avnapau,setai u`poka,tw auvtou/ pa/nqhri,on kai. pa/n peteino.n u`po. th.n skia.n auvtou/ avnapau,setai ta. klh,mata auvtou/avpokatastaqh,setai17.23 "On a mountain of Israel I will carry it, and I will plant it well, and it will produceshoot(s), and it will bear fruit, and it will become a great cedar tree. And every beast will rest(continued...)1293
2726(...continued)beneath it, and every bird will rest beneath its shade; its cuttings will be restored."Walther Eichrodt comments on this passage that "<strong>In</strong> effective contrast to the actions ofearthly rulers [who have conquered Israel, and reduced it to captive status], comes the news thatYahweh himself takes action by planting a cedar shoot, thus displaying to all nations his power toguide the course of history...He plants the shoot in its native soil...There is a deliberate insistenceon the inconspicuousness of the shoot chosen by Yahweh so as to display the miracle of thedivine saving work through the way in which it thrives...That the birds dwell in its branches showsthat it is a refuge to all who seek protection...The outlines of the world-embracing salvation aredeliberately left vague..." (Ezekiel, p. 228)Ezekiel 31:3-6, where the description is of Assyria, a cedar of Lebanon, towering above allother trees:31.3 ivdou. Assour kupa,rissoj evn tw/ | Liba,nw| kai. kalo.j tai/j parafua,sin kai.u`yhlo.j tw/| mege,qei eivj me,son nefelw/n evge,neto h` avrch. auvtou/ 31.4 u[dwr evxe,qreyen auvto,nh` a;bussoj u[ywsen auvto,n tou.j potamou.j auvth/j h;gagen ku,klw| tw/n futw/n auvtou/ kai. ta.suste,mata auvth/j evxape,steilen eivj pa,nta ta. xu,la tou/ pedi,ou 31.5 e[neken tou,tou u`yw,qh to.me,geqoj auvtou/ para. pa,nta ta. xu,la tou/ pedi,ou kai. evplatu,nqhsan oi` kla,doi auvtou/ avfVu[datoj pollou/ 31.6 evn tai/j parafua,sin auvtou/ evno,sseusan pa,nta ta. peteina. tou/ ouvranou/kai. u`poka,tw tw/n kla,dwn auvtou/ evgennw/san pa,nta ta. qhri,a tou/ pedi,ou evn th/| skia/| auvtou/katw,|khsen pa/n plh/qoj evqnw/n31.3 Look-Assyria, a cypress-tree in the Lebanon (Mountains), and beautiful in (its)branches and exalted in (its) greatness--its top came into the midst of (the) clouds. 31.4 Waternourished it, the deep exalted it, its rivers flowed around its planting, and it sent out its channels toall the trees of the field. 31.5 Because of this its greatness was exalted beyond all the trees ofthe field, and its branches were extended as a result of (having) much water. 31.6 <strong>In</strong> itsbranches all the birds of the heaven (nested and) hatched, and beneath its branches all the wildbeasts of the field gave birth; in its shadow a whole multitude of nations lived.There can be no question that this is Ezekiel's description of the great Kingdom of Assyriaat the height of its power and influence, meant as a warning to the haughty Pharaoh of Egypt,who should take a lesson from the magnificence and might of Assyria, that was suddenly andoverwhelmingly destroyed. Assyria is depicted as a great cypress-tree (or "cedar-tree") inLebanon, that is greater than all other trees, and that exercises influence over all other trees,giving them nourishment. It is a world-wide kingdom, and the birds of the heaven nesting andhatching in its branches, and the wild beasts giving birth beneath its branches, are symbols of itsuniversal influence--"in its shadow a whole multitude of nations lived."Daniel 4:12 (Theodotian) describes the great King Nebuchadnezzar, who has had atroubling dream, and who calls upon Daniel (or "Belteshazzar") to interpret that dream for him. He(continued...)1294
- Page 5: 2658(...continued)John 9:1-2 tells
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- Page 20 and 21: 2694 2695 2696weakness!" 13:13 And
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- Page 59 and 60: 2776 2777because it is not possible
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- Page 65 and 66: 2790(...continued)This reads a grea
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