Chapter IIIThe Descriptive Marks of Mind,Thought, and [Sense] ConsciousnessAt that time the Bodhisattva Visalamati addressed the Buddhaand said: "World-honored One, you have spoken about bodhisattvasskilled in the secrets of mind, thought, and [sense] consciousness.Why do you speak of these bodhisattvas as being skilled in thesecrets of mind, thought, and [sense] consciousness? What do youmean by describing them in this fashion?"Then the World-honored One addressed the BodhisattvaVisalamati and said: "It is very good, Visalamati, that you areable to question the Tathagata about this profound theme. Youraise this question because you desire to benefit and gladden unlimitedsentient beings, because you have compassion for theworld and all its gods, men, angels, and so forth, so that they maybe led to realize meaning, benefit, and happiness. Attend, then,and I will explain the meaning of the secrets of mind, thought,and [sense] consciousness."Visalamati, you should understand that sundry sentient beingsfall into sundry destinies in their transmigrations throughthe six destinies. Whether egg-born, womb-born, moisture-born,or magically born, they issue from birth. From the very first instant[of their births], the maturation, evolution, unification, increase,and growth of their minds, together with all their seeds,depend upon two appropriations. The first is their appropriationof the material senses in the body. The second is their appropriationof the propensity toward verbal fabrication in discriminating692b27
The Scripture on the Explication of Underlying Meaningimages and words. In the worlds of form, [sentient beings] havethese two appropriations, but not in the world of no-form. 14"Visalamati, this consciousness is also termed the appropriatingconsciousness, because it is taken up together with the body.It is also termed the receptacle consciousness, because this consciousnessjoins itself to and lies hidden [in that body] in a commonsecurity and risk. It is also termed mind, because thisconsciousness mines and accumulates material forms, sounds,odors, tastes, and touches. 15"Visalamati, because the appropriating consciousness is thesupport and ground, there evolves the group of the sixconsciousnesses of seeing, hearing, smelling, tasting, touching,and thinking. The conditions that produce visual consciousnessare the eye and material forms. In synergy with such visual consciousness,there evolves a thinking consciousness that simultaneouslydiscriminates those very objects [seen]. The conditions thatelicit aural, olfactory, gustatory, and tactile consciousness are theear, nose, tongue, and body, together with sound, odor, taste, andtouch. In synergy with these aural, olfactory, gustatory, and tactileconsciousnesses there evolves a thinking consciousness thatsimultaneously discriminates these same objects."Visalamati, when a single visual consciousness evolves, atthat very instant a discriminative thinking consciousness arisesin synergy with that visual consciousness. When two, three, four,or five consciousnesses develop, at that very instant a discriminativethinking consciousness arises in synergy with those samefive consciousnesses. 16"Visalamati, it is like a great rush of flowing waters. If the692c conditions for one wave are present, only one wave will develop. Ifthe conditions for two or more are present, then many waves willdevelop. But that great rush of waters itself flows on constantlywithout interruption or cessation. It is also like the surface of avery pure mirror. If the conditions for one image are present, thenonly one image will appear [in that mirror]. If the conditions fortwo or more images are present, then many images will appear.28
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Notes1 For this dating of the text,
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Notes} These are the principal conc
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GlossaryAbhidharma: A collection of
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BibliographyChatterjee, Ashok Kumar
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Indexconditioned (see also uncondit
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Indexoomniscience, omniscient 105,
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Indexwisdom (see also perfections)
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