5.15 êá ñ÷ïíôáé ðñò ôí Éçóïí êá èåùñïóéí ôí äáéìïíéæüìåíïí êáèÞìåíïíìáôéóìÝíïí êá óùöñïíïíôá, ôí ó÷çêüôá ôí ëåãéíá, êá öïâÞèçóáí. 5.16 êáäéçãÞóáíôï áôïò ï äüíôåò ðò ãÝíåôï ô äáéìïíéæïìÝí êá ðåñ ôí ÷ïßñùí. 5.17 êáñîáíôï ðáñáêáëåí áôí ðåëèåí ð ôí ñßùí áôí.5.15 And they come to the Jesus, and they see the one being demon-possessed,sitting, having been clothed, and being of sound mind, the one having had the “Legion”; andthey were made afraid. 5.16 And those seeing how it happened to the one being demonpossessed,and concerning the pigs, related (it all) to them. 5.17 And they began to beg himto depart from their regions.5.18 êá ìâáßíïíôïò áôï åò ô ðëïïí ðáñåêÜëåé áôí äáéìïíéóèåò íá ìåôáôï . 5.19 êá ïê öêåí áôüí, ëë ëÝãåé áô, õðáãå åò ôí ïêüí óïõ ðñò ôïòóïýò êá ðÜããåéëïí áôïò óá êýñéüò óïé ðåðïßçêåí êá ëÝçóÝí óå. 5.20 êá ðëèåíêá ñîáôï êçñýóóåéí í ô Äåêáðüëåé óá ðïßçóåí áô Éçóïò, êá ðÜíôåò èáýìáæïí.5.18 And as he is getting into the boat, the one who was demon-possessed wasbegging him that he might be with him. 5.19 And he did not permit him, but rather, he says tohim: “Go to your home, to your family; and report to them what things the Lord has done foryou, and (how) he had mercy on you.” 5.20 And he departed, and began to proclaim in theTen-City Area what things the Jesus did for him; and everyone was being amazed.Text with Footnotes: 632632<strong>In</strong> our study of the Gospel of <strong>Mark</strong>, we have seen its introduction of Jesus, the Son ofGod, and the Anointed King for God’s people–who has entered into human history, andwho has come from his home in Galilee to the Jordan River to be immersed by John,where he received divine acknowledgement for who he is. Then, immediately following 40days of testing, we have been told concerning his novel, exciting ministry in Galilee–wherehe proclaimed the Good News that the time has been fulfilled, and the Kingdom of Godhas drawn near–calling upon all people to turn their lives around, and to believe in theGood News. <strong>Mark</strong> has described how his ministry began at the Sea of Galilee, whereJesus called people to follow him, as he would make them “fishers of people.” We havealso seen how that “fishing expedition” began, with Jesus’ remarkable ministry of teaching,and healing, and casting out of all evil that thwarts human life. He was indeed “throwingout a large net,” seeking to reach all the people–including women and children, and theoutcasts of society, such as people infected with leprosy, and the hated tax-collectors.<strong>Mark</strong> has described how the Jewish leaders from Jerusalem rejected Jesus,deciding to put him to death–because this kind of ministry was breaking all their ancienttraditions of separation from such people, and because of the newness of what Jesus wasdoing. But while there was this growing, murderous opposition, <strong>Mark</strong> has also pictured thecrowds of people who kept on coming to Jesus, listening for his teaching, longing for hishealing touch. Out of their number there was beginning to grow an “inner circle” ofbelievers, who became the nucleus of the “Church”–or the “New Israel,” the “Family ofJesus,” with its twelve envoys representing Jesus–who would share in his ministry ofteaching the Good News, and casting out all evil. We have read <strong>Mark</strong>’s description of thekind of Message that Jesus gave–revealing the “Mystery of the Kingdom of God”–as being(continued...)400
632(...continued)like a farmer planting wheat seed in varying types of soil. <strong>In</strong> the same way, Jesus and hisfollowers were not only a “fishing expedition,” seeking to catch all people; they were also“farmers,” engaged in planting the divine seed of the Word of God in human hearts. Jesustaught his followers that their responsibility was to be faithful in this task of planting theseed, and he assured them that from that faithful planting, a great harvest, even auniversal harvest, would one day come.But who was this one who had come, leading these common Galilean people intosuch a “fishing expedition,” and showing the way of “sowing the seed of the Word of God”in human hearts? What right did he have to reach out across the barriers imposed byJudaism, in such a novel ministry, breaking the Jewish traditions? Was he simply anotherJew, claiming to be the Messiah, the Anointed One, but who would soon be proven to bean imposter, leading the people astray?<strong>Mark</strong> has related the story of how Jesus, so obviously human, was able to speak anauthoritative word of command to the storm on Lake Galilee, causing it to become calm–and <strong>Mark</strong> has told that story in order to give his readers insight into who this Jesus reallyis–the astounding fact is that Jesus is none other than YHWH God in human flesh–theCreator himself, coming to his creatures, overwhelming the chaotic forces that surroundand threaten them, giving them peace in the midst of life-threatening storms. So this firstof the Gospels believes, and reports.Now, in <strong>Mark</strong> 5:1-20, this same theme continues. No sooner did Jesus commandthe storm to be still, than he was confronted by an individual on the eastern side of the Seaof Galilee–whose life had been dominated by the darkest forces of human evil imaginable,a person whose life had been twisted and destroyed by terrifying dark powers of evil. Notonly is Jesus able to calm the stormy seas; he is fully able to calm the inner storms thatdominate and destroy humanity’s life. <strong>Mark</strong> tells of Jesus’ “remarkable control over theuntamable force of a man possessed not just by one demon but by a whole army of them.”(France, p. 226). This Jesus is the one who can meet humanity’s deepest needs for innercleansing, healing, and wholeness. What a claim. Jesus is, according to <strong>Mark</strong>, the greatVictor over all the dark forces of evil in human history. Do we dare to believe this ancientand earliest report of the Good News?Please read <strong>Mark</strong> 5:1-20 in at least two or more modern English translations, andthen see if you can answer the following questions before going on with these study-notes:1. Where does <strong>Mark</strong> say Jesus went? How do you deal with the many differencesconcerning his destination as reflected in the various Greek manuscripts? If the story isthis fuzzy with regards to the geographical location, how accurate do you think it is in theother details? Do you think this makes the historical reliability of this story questionable?2. How should we understand <strong>Mark</strong>’s description of this person as having “anunclean spirit”? Did the author witness this event himself, or had he received it by reportsfrom others? Did the author hear Peter tell this story in the City of Rome? Should we401(continued...)
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PRAYERLord Jesus, we are learning f