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Messenger 2013 - Edition 15 - Seventh-day Adventist Church in the ...

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Pastor IkwisaMwasumbi orda<strong>in</strong>edThe camp meet<strong>in</strong>g ord<strong>in</strong>ation is one of <strong>the</strong> highlights of <strong>the</strong> event and a never-tobe-forgottenexperience for those be<strong>in</strong>g orda<strong>in</strong>ed. Pastor Ikwisa Mwasumbi,currently <strong>the</strong> pastor <strong>in</strong> our Leeds Central, Leeds Beeston and Leeds Westchurches, was orda<strong>in</strong>ed at this year’s NEC camp meet<strong>in</strong>g, 16-22 June, Prestatyn.Tanzanian by birth, Pastor Mwasumbi lived <strong>in</strong> Pune, India and studied at SpicerMemorial College at primary, high school and undergraduate levels. He has s<strong>in</strong>ce <strong>the</strong>nalso studied at Newbold College. Pastoral m<strong>in</strong>istry was not <strong>the</strong> first draw on <strong>the</strong> youngman’s life, but <strong>the</strong> call to serve became louder and more <strong>in</strong>sistent.Ikwisa has been married to Sharon for thirteen years and is <strong>the</strong> fa<strong>the</strong>r of threechildren: George, Helen and Lupakisyo. For both him and his family, ord<strong>in</strong>ation is <strong>the</strong>culm<strong>in</strong>ation of his recent m<strong>in</strong>isterial growth.The <strong>in</strong>troduction of <strong>the</strong> candidate to <strong>the</strong> congregation was made by Pastor Fred Mapp,while <strong>the</strong> spiritual challenge and encouragement were given by Pastor Cyril Sweeney <strong>in</strong>his usual s<strong>in</strong>cere but humorous style.Ord<strong>in</strong>ation is more than just <strong>the</strong> lay<strong>in</strong>g on of hands by a band of bro<strong>the</strong>rs –it is also <strong>the</strong> <strong>in</strong>vestiture <strong>in</strong>to a particular and sacred role and responsibility. In <strong>the</strong><strong>Seventh</strong>-<strong>day</strong> <strong>Adventist</strong> understand<strong>in</strong>g this is a recognition of God’s presence <strong>in</strong> a lifealready devoted to m<strong>in</strong>istry. Pastor Ikwisa Mwasumbi responded to <strong>the</strong> lay<strong>in</strong>g on ofhands by detail<strong>in</strong>g God’s call on his life back through two generations ofhis family, up to his current pastorate <strong>in</strong> Yorkshire.The North England Conference welcomes Pastor IkwisaMwasumbi to <strong>the</strong> ranks of <strong>the</strong> bro<strong>the</strong>r and sister pastors alreadyserv<strong>in</strong>g <strong>the</strong> Lord <strong>in</strong> a conference seek<strong>in</strong>g to rebuild walls of grace <strong>in</strong><strong>the</strong> towns and cities <strong>in</strong> which <strong>the</strong>y serve.PASTOR P. JEYNESEntrance is by ticket only; to book, follow <strong>the</strong> <strong>in</strong>structions on: www.necadventist.org.uk


2editorial3Gone to seed . . . !. . . Well I hope you haven’t!With <strong>the</strong> sun sh<strong>in</strong><strong>in</strong>g like it has beenlately, I don’t need much of an excuse tograb my camera and go for a walk . . .and you don’t necessarily have to be out<strong>in</strong> <strong>the</strong> country. There is often someth<strong>in</strong>gwonderful to photograph <strong>in</strong> <strong>the</strong> city. Justremember to send your pictures <strong>in</strong> tome for ‘Megapixels of creation’.Please send <strong>in</strong> your photography tome at: dbell@stanboroughpress.org.uk.Just remember to keep it ‘hi-resolution’.Happy snapp<strong>in</strong>g!DAVID BELL, MESSENGER DESIGNERTo see more of your images, go to:www.adventistpictures.org.uk/megapixelsCancer: <strong>the</strong> facts – part 3jExam<strong>in</strong><strong>in</strong>g causation and risk factorsExercise and cancer riskHav<strong>in</strong>g analysed <strong>the</strong> data from several studies on <strong>the</strong> associationbetween physical activity and cancer risk, Cancer Research UK haspublished <strong>the</strong> follow<strong>in</strong>g on its website: 1• A study published <strong>in</strong> December 2011 <strong>in</strong> <strong>the</strong> British Journal of Cancerestimated that more than 3 percent of breast cancers, more than 5percent of colon cancers, and around 4 percent of endometrialcancers diagnosed <strong>in</strong> 2010 were l<strong>in</strong>ked to people do<strong>in</strong>g fewer than<strong>the</strong> recommended <strong>15</strong>0 m<strong>in</strong>utes of physical activity per week. 2• Subsequently, <strong>the</strong> Lancet (2012) published much higher estimates of<strong>the</strong> proportion of breast cancer (around 18 percent) and colon cancer(around 19 percent) attributable to physical <strong>in</strong>activity <strong>in</strong> <strong>the</strong> UK. 3• A meta-analysis of fifty-four studies reported a 24-percent riskreduction for colon cancer among <strong>the</strong> most active men, and a 21-percent risk reduction among <strong>the</strong> most active women when comparedwith <strong>the</strong> least active of each group.*Pictures sent <strong>in</strong> to Megapixels may be used by us at our discretion on o<strong>the</strong>r projects. Note: The newmas<strong>the</strong>ad picture on <strong>the</strong> cover was taken by Andrew Daryl for Megapixels of creation.• Physical activity may affect colon cancer risks by reduc<strong>in</strong>gfaecal transit time, reduc<strong>in</strong>g <strong>in</strong>flammation and <strong>in</strong>sul<strong>in</strong> resistanceand modify<strong>in</strong>g hormone metabolism.• Around fifty studies look<strong>in</strong>g at <strong>the</strong> association betweenphysical activity and breast cancer showed a <strong>15</strong> to 20-percentrisk reduction for <strong>the</strong> most active women. The risk reduction issuggested to relate to exercise alter<strong>in</strong>g hormone levels.• The most active women have a 20 to 30-percent reduced risk ofendometrial cancer compared to <strong>the</strong> least active women. Thisreduced risk is suggested to be due to physical activity reduc<strong>in</strong>glevels of serum oestrogen and circulat<strong>in</strong>g <strong>in</strong>sul<strong>in</strong>.• Meta-analysis evidence found that people who participate <strong>in</strong> higherlevels of recreational physical activity have a lower risk of lungcancer.• The evidence from three cohort studies demonstrates that physicallyactive men have a reduced risk of advanced prostate cancer.Additionally, men who are more active <strong>in</strong> <strong>the</strong>ir jobs, or do morephysical activity throughout <strong>the</strong>ir lifetime, have an overall reducedrisk of prostate cancer.• A very large cohort study showed a risk reduction for prostatecancer <strong>in</strong> physically active black men.• Some studies have shown a reduced risk of pancreatic cancer formoderately active <strong>in</strong>dividuals.Keep active!Photo: Daniel Johnson1http://www.cancerresearchuk.org/cancer-<strong>in</strong>fo/cancerstats/causes/lifestyle/physicalactivity/physical-activity-and-risk-of-cancer 2 Park<strong>in</strong>, D.M., ‘Cancers attributable to <strong>in</strong>adequate physicalexercise <strong>in</strong> <strong>the</strong> UK <strong>in</strong> 2010’, British Journal of Cancer, 6 December 2011; 105 (S2):S38-S413I-M<strong>in</strong> Lee, Eric J. Shiroma, Felipe Lobelo, et al: The Lancet Physical Activity Series Work<strong>in</strong>gGroup: ‘Effect of physical <strong>in</strong>activity on major non-communicable diseases worldwide: an analysisof burden of disease and life expectancy’, Lancet, 2012; 380 (9,838):219-29.RRecently, on 4 July, <strong>the</strong> United States celebratedIndependence Day. Why on that date?Because on that <strong>day</strong> <strong>in</strong> 1776 its famousDeclaration of Independence was published.This document has fasc<strong>in</strong>ated lawmakersand directly <strong>in</strong>fluenced <strong>the</strong> democraticprocesses <strong>in</strong> numerous o<strong>the</strong>r countries,<strong>in</strong>clud<strong>in</strong>g Argent<strong>in</strong>a, Chile, Mexico, Hungary,New Zealand and Czechoslovakia. 1The first paragraph of <strong>the</strong> preamble,brought to prom<strong>in</strong>ence by Abraham L<strong>in</strong>colndur<strong>in</strong>g his famous Gettysburg Address <strong>in</strong>1863, is well known. 2 In fact, I am sure thatyou have heard it quoted before:‘We hold <strong>the</strong>se truths to be self-evident,that all men are created equal, that <strong>the</strong>yare endowed by <strong>the</strong>ir Creator with certa<strong>in</strong>unalienable Rights, that among <strong>the</strong>se are Life,Liberty and <strong>the</strong> pursuit of Happ<strong>in</strong>ess.’ 3‘Life, Liberty and <strong>the</strong> pursuit of Happ<strong>in</strong>ess’,three rights that every person is entitled to.Rights that no one has <strong>the</strong> authority towithhold from us. Sounds good and proper,doesn’t it? But how easy is it to ensure <strong>the</strong>secore human rights? Governments, courtsand constabularies do a reasonable job ofensur<strong>in</strong>g ‘Life’ and ‘Liberty’ for most of us,but <strong>the</strong> ‘pursuit of Happ<strong>in</strong>ess’ is quite ano<strong>the</strong>rissue.Some argue that <strong>the</strong> term ‘pursuit ofHapp<strong>in</strong>ess’ refers to <strong>the</strong> ownership ofproperty; however, such a narrow orig<strong>in</strong>almean<strong>in</strong>g for <strong>the</strong> term is quite unlikely. Thosewho drafted <strong>the</strong> document meant it to be used<strong>in</strong> a much broader sense. 4Is happ<strong>in</strong>ess a ‘right’?Is happ<strong>in</strong>ess actually a right? You may f<strong>in</strong>dthis odd, but I would argue that it isn’t. If itwere, <strong>the</strong>n Westm<strong>in</strong>ster would be able topass a bill grant<strong>in</strong>g it to us! All of us – with noexceptions! I must side with Benjam<strong>in</strong> Frankl<strong>in</strong>– one of those who crafted <strong>the</strong> declaration –who wrote:‘The Constitution only gives people <strong>the</strong>right to pursue happ<strong>in</strong>ess. You have tocatch it yourself.’ 5Yes, we all have <strong>the</strong> right ‘to pursue’happ<strong>in</strong>ess, but each of us must make apersonal effort to achieve it. So what is yourgame plan? Will it be <strong>the</strong> same as m<strong>in</strong>e?Does one size fit all?We are all uniquely, wonderfully different. The‘recipe’ for your happ<strong>in</strong>ess will require some<strong>in</strong>gredients that are not found <strong>in</strong> m<strong>in</strong>e.Let me illustrate what I mean. Some yearsago, Elize and I accepted job reassignmentsthat required our relocation to an Africancountry that was <strong>in</strong> economic decl<strong>in</strong>e.Upon hear<strong>in</strong>g of our plans, one of my ‘flock’disapprov<strong>in</strong>gly said, ‘Pastor, you are tak<strong>in</strong>gthis job because you’re ambitious!’To which I replied, ‘No, my dear – I’mtak<strong>in</strong>g it because I’m adventurous!’ And whatan adventure it turned out to be. I got to doYou have to catchit yourself!Julian HibbertEditorth<strong>in</strong>gs, meet people and go places that enriched my life.Now lest you th<strong>in</strong>k I am an ‘adrenal<strong>in</strong>e junkie’, let me declare that my spirit of adventure doesnot <strong>in</strong>clude motorbike rid<strong>in</strong>g – especially on <strong>the</strong> pillion. I have friends, however, Adie and Ruth –good UK <strong>Adventist</strong>s – who love it. They couldn’t be happier than when tour<strong>in</strong>g this country or <strong>the</strong>cont<strong>in</strong>ent on <strong>the</strong> back of Adie’s powerful road bike. That’s <strong>in</strong> <strong>the</strong>ir ‘recipe’ for happ<strong>in</strong>ess, but not<strong>in</strong> m<strong>in</strong>e!Some th<strong>in</strong>gs are essentialAlthough your ‘recipe’ for happ<strong>in</strong>ess may require some <strong>in</strong>gredients that are unlikely to be found<strong>in</strong> m<strong>in</strong>e, I believe that all true happ<strong>in</strong>ess requires certa<strong>in</strong> essentials. These are th<strong>in</strong>gs that weomit at our peril.Dur<strong>in</strong>g one adventurous weekend <strong>in</strong> that African country I mentioned earlier – we stayed withfriends at a camp on <strong>the</strong> shores of Africa’s largest man-made lake, Kariba. Night settled quicklythat Fri<strong>day</strong>, and we were glad for <strong>the</strong> lights <strong>in</strong> <strong>the</strong> open-sided d<strong>in</strong><strong>in</strong>g area. We were also eager forsupper and delighted to see that someone had baked banana bread for <strong>the</strong> occasion . . . that is,until we discovered that <strong>the</strong> cook had mistakenly substituted salt for sugar!Believe me, we tried to make it palatable, but noth<strong>in</strong>g worked – nei<strong>the</strong>r jam nor honey!Happ<strong>in</strong>ess is like that. If you leave out <strong>the</strong> essentials, no o<strong>the</strong>r <strong>in</strong>gredients will make up for <strong>the</strong>m.The essentialsThis is my list. I hope it makes sense to you.Luke 10:27, NIV (UK) – ‘[Jesus] answered, “Love <strong>the</strong> Lord your God with all your heart and withall your soul and with all your strength and with all your m<strong>in</strong>d”; and, “Love your neighbour asyourself.” ’ Striv<strong>in</strong>g for this goal should put our m<strong>in</strong>ds at peace and make us nice to live with. Itwill also take care of our s<strong>in</strong>s: those we have already done; and those we should stop do<strong>in</strong>g!John 14:<strong>15</strong>, NKJV – ‘If you love Me, keep My commandments.’ If it’s a commandment, <strong>the</strong>nkeep it God’s way. That way <strong>the</strong>re is less to worry about.Worry and happ<strong>in</strong>ess don’t blend well!Micah 6:8, NIV (UK) – ‘And what does <strong>the</strong>LORD require of you? To act justly andto love mercy. . . .’ When we th<strong>in</strong>kand act with fairness and k<strong>in</strong>dness,‘spiritual endorph<strong>in</strong>s’ are releasedand it feels good!Ecclesiastes 9:10, NIV (UK) –‘Whatever your hand f<strong>in</strong>ds to do, do itwith all your might, . . .’ It is hard tobeat <strong>the</strong> satisfaction generated by a jobwell done.Acts 20:35, NIV (UK) – Accord<strong>in</strong>g to Paul,Jesus said, ‘It is more blessed to give than toreceive.’ Live generously – it’s a form ofpraise.These are my essential ‘happ<strong>in</strong>ess’<strong>in</strong>gredients. They work when I use <strong>the</strong>m,and th<strong>in</strong>gs flop when I don’t.Ben got it rightAs far as I’m concerned, Benjam<strong>in</strong> Frankl<strong>in</strong> iscorrect:‘The Constitution only gives people <strong>the</strong>right to pursue happ<strong>in</strong>ess. You have tocatch it yourself.’Happ<strong>in</strong>ess is not a ‘right’, but <strong>the</strong> ‘pursuit’ <strong>the</strong>reof is. Wehave to catch it ourselves. What are we wait<strong>in</strong>g for?1http://en.wikipedia.org/wiki/United_States_Declaration_of_Independence2Ibid 3 Ibid 4 http://en.wikipedia.org/wiki/Life,_liberty_ and_<strong>the</strong>_pursuit_of_happ<strong>in</strong>ess 5 http://www.bra<strong>in</strong>yquote.com/quotes/quotes/b/benjam<strong>in</strong>fr138284.html#QJeGCXPpY463vAL2.99


4devotional<strong>in</strong>box5The HeavenlySalesmanby Sarah JarvisBefore I moved to <strong>the</strong> house I’m <strong>in</strong> nowI used to have a wall surround<strong>in</strong>g <strong>the</strong>property, <strong>in</strong>clud<strong>in</strong>g <strong>the</strong> front garden. Ihad iron gates that I always keptclosed. I lived en route from <strong>the</strong> town to acouncil estate of somewhat dubious renown,and once my mo<strong>the</strong>r had observed someoneenter our premises dur<strong>in</strong>g <strong>the</strong> early hours.After that, we decided we would keep <strong>the</strong> gatelocked, and so I did until I left.I liked <strong>the</strong> feel<strong>in</strong>g of lock<strong>in</strong>g that gate. Apartfrom <strong>the</strong> sense of security it gave me, I knewthat no one could get <strong>in</strong> to disturb me – I valuemy ‘me-time’. Of course, it was a pa<strong>in</strong> foranyone who came on an impromptu visit as<strong>the</strong>y could never get <strong>in</strong>. So people stoppedmak<strong>in</strong>g impromptu visits and had to book anappo<strong>in</strong>tment over <strong>the</strong> phone. Privileged peoplehad a key to <strong>the</strong> lock.Apart from keep<strong>in</strong>g out visitors, <strong>the</strong> lockmeant that hawkers couldn’t come and disturbmy peace. Occasionally I would get caughtout when I had just nipped home for a shortwhile and was go<strong>in</strong>g out aga<strong>in</strong> and I didn’talways lock <strong>the</strong> gate. My heart would alwayss<strong>in</strong>k (and probably my face did as well) whenI opened <strong>the</strong> door to a salesman with his bagof articles for sale. On offer would be <strong>the</strong>ultimate iron<strong>in</strong>g board cover, <strong>the</strong> last word <strong>in</strong>dusters, stylish aprons, super-efficient ovengloves, and so on. You know, <strong>the</strong> k<strong>in</strong>d ofth<strong>in</strong>gs you just can’t live without.Perhaps because I’m sometimes not verygood at say<strong>in</strong>g no, perhaps because I feelsorry for anyone hav<strong>in</strong>g to do that awful job,I would <strong>in</strong>variably part with cash for <strong>the</strong>cheapest of those articles (of which I hadseveral already). After <strong>the</strong> door was closed Iwould berate myself for be<strong>in</strong>g so foolish as toopen it and part with my hard-earned cash forsometh<strong>in</strong>g that I didn’t need and which wasuseless to boot.Where I live now I have no boundary wallor fence round <strong>the</strong> front, so <strong>the</strong>re’s noth<strong>in</strong>g tolock and I’ve been caught out even more timeshere. But if I’m <strong>in</strong> <strong>the</strong> sitt<strong>in</strong>g room I can creepthrough to <strong>the</strong> front w<strong>in</strong>dow and peer through<strong>the</strong> voile curta<strong>in</strong> to see who’s lurk<strong>in</strong>g outside<strong>the</strong> front door, and if I don’t know <strong>the</strong>m Iusually leave <strong>the</strong>m <strong>the</strong>re.I certa<strong>in</strong>ly don’t believe <strong>in</strong> purchas<strong>in</strong>gth<strong>in</strong>gs at <strong>the</strong> front door. I know I’ve beencaught out with small items on occasion, but Icerta<strong>in</strong>ly wouldn’t be persuaded to agree totree lopp<strong>in</strong>g, garden landscap<strong>in</strong>g, roof repair,drive relay<strong>in</strong>g or th<strong>in</strong>gs of such great momentfrom someone who cold calls. The fact that<strong>the</strong>y’re do<strong>in</strong>g that, I argue, means that <strong>the</strong>y’reI thanked him and told him Iwould be <strong>in</strong> touch. But hewasn’t go<strong>in</strong>g to leave it <strong>the</strong>re.‘If you just sign here . . .no obligation. . . .’I refused.short of work, and <strong>the</strong> fact that <strong>the</strong>y’re shortof work might and probably does mean that<strong>the</strong>ir work is substandard.If I did <strong>in</strong>advertently open <strong>the</strong> door to asalesman of that k<strong>in</strong>d, noth<strong>in</strong>g would <strong>in</strong>duceme to agree. I can be firm sometimes. Fixedas <strong>the</strong> North Star. In certa<strong>in</strong> th<strong>in</strong>gs, noth<strong>in</strong>gand no one will persuade me to do someth<strong>in</strong>gI don’t want to do.While at <strong>the</strong> former house I decided Ineeded a new kitchen – it was sometwenty-plus years old. So I called <strong>in</strong> a firm togive me a price. The man spent some timemeasur<strong>in</strong>g and draw<strong>in</strong>g and so on and <strong>the</strong>nannounced his quote for <strong>the</strong> job. I thanked himand told him I would be <strong>in</strong> touch. But hewasn’t go<strong>in</strong>g to leave it <strong>the</strong>re. ‘If you just signhere . . . no obligation. . . .’ I refused. Then heasked me to give him a cheque for a depositand post-date it. If I changed my m<strong>in</strong>d <strong>in</strong><strong>the</strong> <strong>in</strong>terim I could cancel <strong>the</strong> cheque. I stillrefused, and he started to get annoyed andcont<strong>in</strong>ued to <strong>in</strong>sist that I sign on <strong>the</strong> dotted l<strong>in</strong>eand give him <strong>the</strong> cheque. Nei<strong>the</strong>r <strong>the</strong> signaturenor <strong>the</strong> cheque, he <strong>in</strong>sisted, would mean I hadcommitted myself to anyth<strong>in</strong>g. In that case, Iresponded, what’s <strong>the</strong> po<strong>in</strong>t of my signature?It’s mean<strong>in</strong>gless. He persisted, however, andhis persistence got my hackles up. If someoneis try<strong>in</strong>g to coerce me, I’ll dig my heels <strong>in</strong> evenmore. He eventually went away emptyhanded,and I didn’t call him to book <strong>the</strong> job.When I decided it was time to leave thathouse I called <strong>in</strong> a couple of estate agents togive me valuations. One of <strong>the</strong>m was a youngman with a very aggressive sales style. Healso asked me to sign up on <strong>the</strong> spot, butI told him I’d be <strong>in</strong> touch as I had o<strong>the</strong>rvaluations booked. When I didn’t r<strong>in</strong>g, hecontacted me – several times, <strong>in</strong> fact. Herewas ano<strong>the</strong>r one whose persistence andaggressive approach didn’t pay off – Isuppose it does with some, but not with me. Ihad to tell him firmly to leave me alone and Itook my bus<strong>in</strong>ess elsewhere. His coercivetactics, like <strong>the</strong> kitchen salesman’s, had had<strong>the</strong> reverse of <strong>the</strong> desired effect.No, coercion def<strong>in</strong>itely doesn’t work withme. Don’t know about you, but I like to beallowed time to make my own m<strong>in</strong>d up. Iwant it to be my decision, a decision basedon weigh<strong>in</strong>g all <strong>the</strong> relevant factors, notsometh<strong>in</strong>g that has been forced out of meon <strong>the</strong> spur of <strong>the</strong> moment.God doesn’t like coercion ei<strong>the</strong>r. Some ofHis followers do, but it’s def<strong>in</strong>itely not Hismodus operandi. Quite <strong>the</strong> reverse.In one sense, He’s like a door-to-doorsalesman. Isn’t <strong>the</strong>re a text that mentionsknock<strong>in</strong>g on doors? ‘Look!’ He says. ‘I standat <strong>the</strong> door and knock. If you hear my voiceand open <strong>the</strong> door, I will come <strong>in</strong>, and we willshare a meal toge<strong>the</strong>r as friends.’ (Revelation3:20, NLT.)And what He’s sell<strong>in</strong>g doesn’t makespurious claims like <strong>the</strong> aforementionedhigh-priced, low-quality household items soldat <strong>the</strong> door. It isn’t redundant or of <strong>in</strong>feriorquality. It’s precious and priceless. And wewon’t be out of pocket. We’ll be better off after<strong>the</strong> deal than before – <strong>in</strong>f<strong>in</strong>itely better off, <strong>in</strong>fact. And when I say ‘sell<strong>in</strong>g’ that’s not strictlytrue, is it? The precious commodity this‘door-to-door’ Salesman isoffer<strong>in</strong>g is free. Whatever youth<strong>in</strong>k money can buy you here,He’s offer<strong>in</strong>g someth<strong>in</strong>g muchbetter – ‘w<strong>in</strong>e and milk withoutmoney and without cost’ (Isaiah55:1, NIV), and His ‘gold that hasbeen purified by fire. Then you willbe rich.’ (Revelation 3:18, NLT.)And His sell<strong>in</strong>g style has noaggressiveness about it. Histechnique is gentle persuasion.He <strong>in</strong>vites us to come to Himto soo<strong>the</strong> away life’s problemsand f<strong>in</strong>d calm and rest <strong>in</strong> Hispresence. ‘Come to me, all ofyou,’ He says, ‘you who areweary and carry heavy burdens,and I will give you rest.’ Mat<strong>the</strong>w11:28, NLT.And He’s not selective aboutwhom He visits. He doesn’t avoiddifficult neighbourhoods orrecalcitrant and obstreperouscustomers like me. He knocks onevery door at some time or o<strong>the</strong>r.And not just once. If He’s leftstand<strong>in</strong>g at <strong>the</strong> door, like myunwanted callers are if I catch aglimpse of <strong>the</strong>m through <strong>the</strong> netcurta<strong>in</strong>, <strong>the</strong>n He’ll call aga<strong>in</strong> later.And <strong>the</strong> <strong>in</strong>vitation proffered when<strong>the</strong> door is opened is extended toall, no catches, no tricks.When He comes call<strong>in</strong>g onyou, is He f<strong>in</strong>d<strong>in</strong>g not just <strong>the</strong>door but <strong>the</strong> iron gates bolted andbarred? Don’t be like me, refus<strong>in</strong>gto open <strong>the</strong>m. No, <strong>in</strong>vite Him <strong>in</strong>and <strong>in</strong>vite Him to stay.I’ll close with <strong>the</strong> words of awell-known hymn that <strong>in</strong>vite usto throw back <strong>the</strong> bolts ofselfishness, fear and <strong>in</strong>decisionand open wide <strong>the</strong> door to allowJesus to come <strong>in</strong>to our lives.O Jesus, Thou art stand<strong>in</strong>g,outside <strong>the</strong> fast closed door,In lowly patience wait<strong>in</strong>g to pass<strong>the</strong> threshold o’er:Shame on us, Christian bro<strong>the</strong>rs,His Name and sign who bear,O shame, thrice shame upon us,to keep Him stand<strong>in</strong>g <strong>the</strong>re!O Jesus, Thou art knock<strong>in</strong>g;and lo, that hand is scarred,And thorns Thy brow encircle,and tears Thy face have marred:O love that passeth knowledge,so patiently to wait!O s<strong>in</strong> that hath no equal,so fast to bar <strong>the</strong> gate!O Jesus, Thou art plead<strong>in</strong>g <strong>in</strong>accents meek and low,‘I died for you, My children, andwill you treat Me so?’O Lord, with shame and sorrowwe open now <strong>the</strong> door;Dear Saviour, enter, enter, andleave us nevermore.Dear EditorOn week<strong>day</strong>s we get our children toschool on time and ourselves towork, but on Sabbath morn<strong>in</strong>gs wearrive at any time, sometimes notgett<strong>in</strong>g to church until <strong>the</strong> secondservice, just before <strong>the</strong> sermon – oreven just before <strong>the</strong> f<strong>in</strong>al hymn. Forsure everyone is welcome, whatevertime <strong>the</strong>y arrive – and it’s better tocome late than not at all. However,Sabbath School is often neglected.Why? Ought it not to be <strong>the</strong> highlightof <strong>the</strong> week and of Sabbathmorn<strong>in</strong>gs? Why do we treat Godwith disrespect by not keep<strong>in</strong>g ourappo<strong>in</strong>tment with Him? MIRIAM WOODDear EditorI’ve accessed <strong>the</strong> websites ofseveral BUC churches to f<strong>in</strong>d outabout <strong>the</strong>ir forthcom<strong>in</strong>g events andpreach<strong>in</strong>g plans – but most of <strong>the</strong>mhaven’t got any event <strong>in</strong>formationor preach<strong>in</strong>g plan listed! Someth<strong>in</strong>greally needs to be done about <strong>the</strong>seout-of-date websites! After all,up-to-date communication is <strong>the</strong>key to<strong>day</strong>.My o<strong>the</strong>r concern is that <strong>the</strong>gardens of some churches are <strong>in</strong>such a state – overgrown and fullof weeds. What does that say about<strong>the</strong> church? Perhaps a competition<strong>in</strong> <strong>the</strong> MESSENGER for <strong>the</strong> best churchgarden or plot would encourage<strong>the</strong>m to clean up <strong>the</strong>ir act. If <strong>the</strong>Queen were visit<strong>in</strong>g I doubtmembers would leave <strong>the</strong> churchgardens <strong>in</strong> such a mess.MELANIE STEWARTDear EditorI was <strong>in</strong>terested to read about<strong>the</strong> visit of <strong>the</strong> InternationalDevelopment Secretary, Just<strong>in</strong>eGreen<strong>in</strong>g, to <strong>the</strong> ADRA-UK office<strong>in</strong> Watford (MESSENGER, 7 June).On 2 May 2008 Cyclone Nargis, acategory 4 tropical storm, struckMyanmar (Burma), kill<strong>in</strong>g more than22,000 people, leav<strong>in</strong>g at least41,000 unaccounted for, anddisplac<strong>in</strong>g more than 1 millionpeople.As Programmes director forADRA-UK, my son Mark was partof <strong>the</strong> <strong>in</strong>ternational emergencyresponse team that supplied food,water, shelter, sanitation and o<strong>the</strong>ressential items needed by <strong>the</strong>survivors. While <strong>in</strong> Myanmar hemet <strong>the</strong> <strong>the</strong>n Secretary of State forInternational Development, DouglasAlexander, who was very impressedwith ADRA’s response.Undoubtedly, ADRA-UK is highlyrespected and valued by <strong>the</strong> DFID.Long may this relationship cont<strong>in</strong>ue.FRANK CASTELLINOEditor’s note: Mark Castell<strong>in</strong>o now works asBus<strong>in</strong>ess Development director for ADRA-International.Ever had questions about our faith, doctr<strong>in</strong>es orpractice that you want to see resolved? Each weekI’ll be host<strong>in</strong>g Q&A <strong>in</strong> an effort to answer <strong>the</strong>m.Andrew Pucker<strong>in</strong>gQ‘What advantages does “organised religion” presentover solely private belief and worship?’AThe question of whe<strong>the</strong>r or not believersshould be organised <strong>in</strong>to a church structuremight nearly have precluded <strong>the</strong> veryexistence of <strong>the</strong> <strong>Seventh</strong>-<strong>day</strong> <strong>Adventist</strong> <strong>Church</strong>.In Tell It to <strong>the</strong> World, C. Mervyn Maxwell writes thatmany early <strong>Adventist</strong>s ‘had been excommunicated because <strong>the</strong>ir<strong>Adventist</strong> beliefs were deemed contrary to <strong>the</strong> creeds of <strong>the</strong>irdenom<strong>in</strong>ations’, and <strong>the</strong>y were ‘s<strong>in</strong>cerely afraid that if <strong>the</strong>y set upano<strong>the</strong>r religious establishment <strong>the</strong>y too might <strong>in</strong> time reject new Bibletruth and persecute God’s true children’. For this reason, ‘Many earlySabbath-keep<strong>in</strong>g <strong>Adventist</strong>s opposed denom<strong>in</strong>ational organisation.’ 1Never<strong>the</strong>less, as Ellen White recognised, ‘Satan is seek<strong>in</strong>g todestroy <strong>the</strong> people of God, and one man’s m<strong>in</strong>d, one man’s judgement,is not sufficient to be trusted. Christ would have His followers broughttoge<strong>the</strong>r <strong>in</strong> church capacity, observ<strong>in</strong>g order, hav<strong>in</strong>g rules anddiscipl<strong>in</strong>e, and all subject one to ano<strong>the</strong>r, esteem<strong>in</strong>g o<strong>the</strong>rs betterthan <strong>the</strong>mselves.’ 2 Here she quotes directly from Philippians 2, andexpresses similar sentiments to Solomon <strong>in</strong> <strong>the</strong> book of Proverbs: ‘<strong>in</strong><strong>the</strong> multitude of counsellors <strong>the</strong>re is safety’. 3Scriptural support for church organisation is not hard to f<strong>in</strong>d:1 Cor<strong>in</strong>thians 12; 1 Timothy 3; and Titus 1 all describe <strong>the</strong> necessity ofvarious roles and levels of leadership <strong>in</strong> <strong>the</strong> <strong>Church</strong>, <strong>the</strong> qualificationsand spiritual gifts for each, and <strong>the</strong>ir div<strong>in</strong>e mandate from God. TheScriptures also recognise <strong>the</strong> importance of church discipl<strong>in</strong>e <strong>in</strong>shepherd<strong>in</strong>g <strong>the</strong> flock (Mat<strong>the</strong>w 18:<strong>15</strong>-19; Titus 2; 1 Timothy 4; 5).True, Christ advocated private prayer, to discourage hypocrites fromshow<strong>in</strong>g off by pray<strong>in</strong>g on street corners (Mat<strong>the</strong>w 6:5, 6). 4 However,worshipp<strong>in</strong>g only as ‘lone wolves’ all <strong>the</strong> time is not <strong>the</strong> Christianway: as <strong>the</strong> author of Hebrews says, ‘not forsak<strong>in</strong>g <strong>the</strong> assembl<strong>in</strong>gof ourselves toge<strong>the</strong>r, as is <strong>the</strong> manner of some, but exhort<strong>in</strong>g oneano<strong>the</strong>r, and so much <strong>the</strong> more as you see <strong>the</strong> Day approach<strong>in</strong>g’. 5One of <strong>the</strong> biggest advantages an organised, unified church hasover <strong>in</strong>dividual efforts can be seen <strong>in</strong> Acts <strong>15</strong>, at <strong>the</strong> JerusalemCouncil. All <strong>the</strong> great names of <strong>the</strong> nascent Christian community were<strong>the</strong>re – Paul and Barnabas, James and Peter – to share testimonies of<strong>the</strong>ir evangelistic endeavours, discuss what <strong>the</strong>y’d learned, and makesure <strong>the</strong>y were, almost literally, all ‘s<strong>in</strong>g<strong>in</strong>g from <strong>the</strong> same hymnsheet’:all under <strong>the</strong> guidance of <strong>the</strong> Holy Spirit.This is where <strong>the</strong> greatest bless<strong>in</strong>g comes, just as He did <strong>in</strong> <strong>the</strong>upper room on <strong>the</strong> <strong>day</strong> of Pentecost: when <strong>the</strong>y were all toge<strong>the</strong>r withone accord, God Himself jo<strong>in</strong>ed <strong>the</strong>m <strong>in</strong> <strong>the</strong> Person of <strong>the</strong> Holy Spirit. 6As Christ Himself promised <strong>in</strong> Mat<strong>the</strong>w 18:20, ‘where two or three arega<strong>the</strong>red toge<strong>the</strong>r <strong>in</strong> My name, I am <strong>the</strong>re <strong>in</strong> <strong>the</strong> midst of <strong>the</strong>m’ (NKJV).What bless<strong>in</strong>g could be greater than that?1C. Mervyn Maxwell, ‘In Need of “Gospel Order” ’ – Tell It to <strong>the</strong> World: The Story of <strong>Seventh</strong><strong>day</strong><strong>Adventist</strong>s, Pacific Press Publish<strong>in</strong>g Association, 1976, pp. 125-127 2 Testimonies for <strong>the</strong><strong>Church</strong>, vol. 3, p. 445 3 Proverbs 11:14, KJV; see also Proverbs <strong>15</strong>:22; 24:6 4 For an exampleof commendable public prayer, see Daniel 6 5 Hebrews 10:25, NKJV 6 Acts 2:1-4Do you have a question you’d like to see answered <strong>in</strong> Q & A? Why not send it<strong>in</strong> to us at: editor@stanboroughpress.org.uk? If your question doesn’t appear<strong>in</strong> <strong>the</strong> next issue, don’t despair – we will deal with it <strong>in</strong> due course.


6perspectiveBe<strong>in</strong>g off-balance and lack<strong>in</strong>g passion isnoth<strong>in</strong>g new to <strong>the</strong> Christian <strong>Church</strong>.Ever s<strong>in</strong>ce <strong>the</strong> time of <strong>the</strong> RisenChrist, <strong>the</strong> story of salvation hasbeen challenged, distorted, manipulated andmisunderstood. It took <strong>the</strong> collective focus of<strong>the</strong> New Testament writers to keep <strong>the</strong> recordstraight and <strong>the</strong> <strong>Church</strong> ‘on-message’, achallenge that rema<strong>in</strong>s with us to this <strong>day</strong>,even with<strong>in</strong> our own faith community.Like Christians through <strong>the</strong> centuries wehave vigorous discussions about doctr<strong>in</strong>e andits application. Not that such conversationsneed be negative, for <strong>the</strong>y often signal ahealthy and th<strong>in</strong>k<strong>in</strong>g climate, particularly for afaith community <strong>in</strong> search of truth. In suchconversations, when Christians see th<strong>in</strong>gsdifferently, August<strong>in</strong>e’s simple formulacan help to keep <strong>the</strong> <strong>Church</strong> toge<strong>the</strong>r: ‘Inessentials, unity; <strong>in</strong> non-essentials, liberty;<strong>in</strong> all th<strong>in</strong>gs, charity.’ 1It’s one matter, however, to search toge<strong>the</strong>rfor a greater understand<strong>in</strong>g of truth, but quiteano<strong>the</strong>r to become fossilised <strong>in</strong> traditionsthat are grounded on fears and threats. In thisregard, some on <strong>the</strong> ‘misguided fr<strong>in</strong>ges of thismovement’ have <strong>the</strong> tendency to encouragehabits resembl<strong>in</strong>g <strong>the</strong> behaviour of a cult.Specifically <strong>the</strong>y . . .• Subtly distort <strong>the</strong> truth and beauty ofScripture, mak<strong>in</strong>g it a complete and utterburden for o<strong>the</strong>rs.• Demand a restrictive ‘th<strong>in</strong>k<strong>in</strong>g climate’ byBalanced butpassionate Adventismby Pastor David Neal, Irish Mission presidentkeep<strong>in</strong>g a 24/7 heresy watch.• Gossip about conspiracy <strong>the</strong>ories, creat<strong>in</strong>ga climate of fear and mistrust, both <strong>in</strong>sideand outside <strong>the</strong> <strong>Church</strong>.• Lead o<strong>the</strong>rs on false ‘guilt trips’, overparticular ‘health issues’.Ana<strong>the</strong>maAll of <strong>the</strong> above are noth<strong>in</strong>g short of ana<strong>the</strong>mato <strong>the</strong> Gospel of Christ. Such behaviour hasbeen around for a long time, but recently itseems to be on <strong>the</strong> <strong>in</strong>crease aga<strong>in</strong>. Someeven peddle such th<strong>in</strong>gs <strong>in</strong> <strong>the</strong> name of‘Revival and Reformation’. How can we everexpect to reach <strong>the</strong> majority population <strong>in</strong>Ireland, Nor<strong>the</strong>rn Ireland and <strong>the</strong> wider UK forChrist, if we act <strong>in</strong> a way that Christ knowsnot? What is it <strong>in</strong> our faith community’s DNAthat at times so easily hides <strong>the</strong> beauty of <strong>the</strong>Gospel we preach? Who but <strong>the</strong> devil himselfreceives <strong>the</strong> most enjoyment <strong>in</strong> tipp<strong>in</strong>gChristians off balance, and who has moreto ga<strong>in</strong> than he <strong>in</strong> destroy<strong>in</strong>g hope? Let’s beclear about this:• It is not a message of hope when weburden down people with false guilt.• It is not a message of hope when wecreate unnecessary fear and mistrusttowards o<strong>the</strong>rs.• It is not a message of hope when werestrict how people should th<strong>in</strong>k and act.• It is not a message of hope to offer awishy-washy, pick-and-mix Adventism.Is it possible that we mayexperience greater success <strong>in</strong>reach<strong>in</strong>g people if we sharemore of <strong>the</strong> ‘who’ – what weknow about Jesus – ra<strong>the</strong>rthan just <strong>the</strong> ‘what’ ofour beliefs?Surely this is not how th<strong>in</strong>gs should be?We can and must do better. ‘Dear Lord andFa<strong>the</strong>r of mank<strong>in</strong>d, forgive our foolish ways.Re-clo<strong>the</strong> us <strong>in</strong> our rightful m<strong>in</strong>d. . . .’ This isa very necessary and soul-search<strong>in</strong>g prayerfor <strong>the</strong>se times, particularly as we try toconnect with people through <strong>the</strong> Cities ofHope project.‘Grey’ to ‘Gold’The burden on my heart is that what weshare with <strong>the</strong>m will be a confident, joyful,Christ-centred hope with absolute confidenceand <strong>in</strong>tegrity, <strong>the</strong>reby turn<strong>in</strong>g <strong>the</strong> ‘grey’ of <strong>the</strong>irlives <strong>in</strong>to ‘gold’. Is it possible that we mayexperience greater success <strong>in</strong> reach<strong>in</strong>g peopleif we share more of <strong>the</strong> ‘who’ – what we knowabout Jesus – ra<strong>the</strong>r than just <strong>the</strong> ‘what’ ofour beliefs? Wouldn’t it be a true reaffirmationof Pentecost if our lives were able tocontagiously attract people to <strong>the</strong> messageof Jesus?That’s <strong>the</strong> change I long to see <strong>in</strong> myself –<strong>in</strong> all of us. I long for my <strong>Church</strong> to mature andgrow. I long to see both a balance and passionfor Christ that is second to none. We’re not<strong>the</strong>re yet – we have challenges – <strong>the</strong> sameones you’ll easily f<strong>in</strong>d among <strong>Adventist</strong>s<strong>in</strong> Auckland, São Paulo, Johannesburg orOslo. You may suggest that we ignore <strong>the</strong>seproblems: ‘Just focus on <strong>the</strong> positive andeveryth<strong>in</strong>g will be OK.’ I’m not so sure it’s assimple as that, though, particularly when youlisten to <strong>the</strong> stories of those ‘<strong>in</strong>side’ our<strong>Church</strong> who often express how ‘oppressive’<strong>the</strong> church climate can be at times. Like <strong>the</strong>author of each article below suggests, on fourcurrent matters <strong>in</strong> particular, we’ve got someserious re-balanc<strong>in</strong>g to do.Non-<strong>Adventist</strong> authors – should <strong>the</strong>y reallybe out, out, out?‘The tortured shape of this editorial is a grimillustration of <strong>the</strong> fact that a t<strong>in</strong>y m<strong>in</strong>ority of<strong>Adventist</strong>s is now wield<strong>in</strong>g unwarranted<strong>in</strong>fluence on <strong>the</strong> <strong>Church</strong>’s educational,pastoral, and publish<strong>in</strong>g m<strong>in</strong>istries by stoutly<strong>in</strong>sist<strong>in</strong>g that no reputable thought leadershould read, own, or cite from a book by anon-<strong>Adventist</strong> author. They have <strong>in</strong>vadedpastors’ offices, disrupted worship services,and left a trail of litter across a smatter<strong>in</strong>g ofwebsites . . .’ (Bill Knott, Editorial, <strong>Adventist</strong>Review – 14 March, <strong>2013</strong>).Knott went on <strong>in</strong> his editorial on to rem<strong>in</strong>d<strong>the</strong> reader that Ellen White was surrounded <strong>in</strong>her study by an extensive library of books andfrequently used <strong>the</strong>m as reference sources.Oh, and by <strong>the</strong> way, elim<strong>in</strong>ate all <strong>the</strong> non-<strong>Adventist</strong> authors of hymns <strong>in</strong> <strong>the</strong> <strong>Seventh</strong><strong>day</strong><strong>Adventist</strong> hymnal, and we are left withonly 121 hymns to s<strong>in</strong>g!<strong>Adventist</strong>s and conspiracy <strong>the</strong>ories‘I have never yet seen an <strong>Adventist</strong> conspiracy<strong>the</strong>ory presentation that didn’t dramaticallymove <strong>the</strong> focus away from Jesus Christ andonto <strong>the</strong> wildest speculation. Jesus becomesa m<strong>in</strong>or support<strong>in</strong>g act. Front and centre arealways <strong>the</strong> phantom conspirators and ofcourse <strong>the</strong> heroic conspiracy <strong>the</strong>orist himself.Conspiracy <strong>the</strong>ory parasitically lives off itsimproper attachment to Christianity. And,<strong>in</strong>evitably, <strong>the</strong> parasite always ends up kill<strong>in</strong>gits host . . .’ (Anthony MacPherson, SouthPacific Record – <strong>15</strong> June, <strong>2013</strong>).Is this not a habit copied from fearfulsecular people who have no hope? Aconspiracy <strong>the</strong>ory results <strong>in</strong> noth<strong>in</strong>g less than<strong>the</strong> production of fear and mistrust <strong>in</strong> people.If it is a practice of people who do not havehope, why would people who are of hope everwant to embrace it? Spirit-filled people do notembrace conspiracy <strong>the</strong>ories – even <strong>in</strong> timeslike <strong>the</strong>se! The chief mark of <strong>the</strong> fullness of<strong>the</strong> Spirit is <strong>the</strong> fruit of <strong>the</strong> Spirit: love,joy, peace, patience, k<strong>in</strong>dness, goodness,faithfulness, meekness and self-control(Galatians 5:22, 23). If evangelism has beendescribed as ‘holy gossip’, <strong>the</strong>n it’s morethan clear that conspiracy <strong>the</strong>ories fall <strong>in</strong>to <strong>the</strong>opposite category.The health message – a disabled right arm?‘Jesus never <strong>in</strong>tended for healthful liv<strong>in</strong>g tobe a false guilt trip or for His people to betroubled over every little nuance of<strong>in</strong>formation. Instead, He wants our journeyof healthful liv<strong>in</strong>g to be happy and satisfy<strong>in</strong>g.His desire is for us to glow with healthyattitudes and bodies. A difference existsbetween <strong>the</strong> conviction of <strong>the</strong> Holy Spirit andcajol<strong>in</strong>g or <strong>in</strong>appropriate social pressure. . . .So enjoy life by follow<strong>in</strong>g <strong>the</strong> pr<strong>in</strong>ciples ofhealthful liv<strong>in</strong>g. Feel guilty only if you have notsurrendered to <strong>the</strong> vital pr<strong>in</strong>ciple of tak<strong>in</strong>gcare of your health. But do not feel guilty ifyour application doesn’t land perfectly everytime. Happily try aga<strong>in</strong>. . . . Let us avoidextreme statements and rigid positions.May people always feel our love, ouracceptance, our grace, and our commitmentto freedom and to <strong>the</strong> pr<strong>in</strong>ciples of healthfulliv<strong>in</strong>g . . .’ (Jay Gallimore, <strong>Adventist</strong> Review –18 June 2009).It wasn’t difficult to <strong>in</strong>clude <strong>the</strong> ‘healthstory’ while rais<strong>in</strong>g <strong>the</strong> balance flag. But whatreally stirred me to <strong>in</strong>clude it as one of ourfour challenges was a detailed feature articlewith <strong>the</strong> title ‘The Fitness-Driven <strong>Church</strong>’published <strong>in</strong> <strong>the</strong> June <strong>2013</strong> edition ofChristianity To<strong>day</strong>. The author describeshow United States evangelical churchesare <strong>in</strong>creas<strong>in</strong>gly tak<strong>in</strong>g health and fitnessseriously. Not least is <strong>the</strong> flagg<strong>in</strong>g up of RickWarren’s high-profile ‘The Daniel Plan’, dueto be launched <strong>in</strong> 2014 as a major healthprogramme. I looked forward to a paragraph,a sentence, a pass<strong>in</strong>g mention even, that<strong>Seventh</strong>-<strong>day</strong> <strong>Adventist</strong>s practise faith-basedwellness, but it was not to be. Disappo<strong>in</strong>tedthat <strong>the</strong> author suffers from amnesia about<strong>the</strong> ‘holistic message’ <strong>Adventist</strong>s haveconsistently taught and lived, I decided that itwould be appropriate to help <strong>the</strong> author ando<strong>the</strong>rs recover from this regrettable memoryloss. But as I went to make a comment at <strong>the</strong>end of <strong>the</strong> article, I seized up upon read<strong>in</strong>g <strong>the</strong>very first comment <strong>in</strong> <strong>the</strong> Christianity To<strong>day</strong>chat room. . . .‘Hav<strong>in</strong>g grown up <strong>in</strong> <strong>the</strong> <strong>Seventh</strong>-<strong>day</strong><strong>Adventist</strong> tradition I can tell you that do<strong>in</strong>gcerta<strong>in</strong> th<strong>in</strong>gs or absta<strong>in</strong><strong>in</strong>g from certa<strong>in</strong>foods <strong>in</strong> <strong>the</strong> name of God quickly turns <strong>in</strong>tolegalism and judgementalism. There isabsolutely noth<strong>in</strong>g wrong with be<strong>in</strong>g healthyand fit but to attach <strong>in</strong> any way that it is arequirement of God or church is wrong andpossibly idolatrous. Yes, God wants us to befit, for our sakes, not <strong>the</strong> Gospel’s. And <strong>the</strong>sad fact that much of <strong>the</strong> obesity and illnesswe see is disease-related will possibly drive<strong>the</strong>se people away from God if we send <strong>the</strong>message that to be <strong>in</strong> God’s goodwill youmust be fit and healthy. After all, Jesus saidHe came to call <strong>the</strong> sick, not <strong>the</strong> well!’(Bernie Kopfer.)Bernie Kopfer, <strong>the</strong> first to react – a<strong>Seventh</strong>-<strong>day</strong> <strong>Adventist</strong> who experienced fearra<strong>the</strong>r than hope from our faith community. Ifelt almost haunted by his statement. ‘No, no,no,’ I wanted to shout, ‘you’re from a differenttradition; that’s not us’! But right now I coulddraw your attention to at least ten articles <strong>in</strong><strong>the</strong> ma<strong>in</strong>stream <strong>Adventist</strong> media, writtenwith<strong>in</strong> <strong>the</strong> last twelve months, with <strong>the</strong> veryclear message that <strong>the</strong> ‘right arm of <strong>the</strong>gospel’ requires more than a flavour<strong>in</strong>g ofgrace <strong>in</strong> <strong>the</strong> way it is presented and practised.Don’t miss <strong>the</strong> po<strong>in</strong>t Jay Gallimore makes.This is not about whe<strong>the</strong>r we hold a liberal orconservative worldview, but ra<strong>the</strong>r about howwe understand <strong>the</strong> grace, <strong>the</strong> compassion ofChrist and <strong>the</strong> freedom His hope offers.Talk with an <strong>Adventist</strong> health educator,and he or she will tell you of <strong>the</strong> challengeto be taken seriously with<strong>in</strong> <strong>the</strong> <strong>Church</strong>. Sadly,many of us ‘hav<strong>in</strong>g grown up <strong>in</strong> <strong>the</strong> <strong>Seventh</strong><strong>day</strong><strong>Adventist</strong> tradition’, because of historicand legalistic judgementalism, have closedour eyes and ears to <strong>the</strong> health story. Forgive<strong>the</strong> pun, but this is not a healthy position andrequires re-balance.Balance without passion – nonsense!Without doubt we need ‘Revival andReformation’, outwards from <strong>the</strong> heart, basedon a new and fresh understand<strong>in</strong>g of <strong>the</strong>Gospel, grounded <strong>in</strong> Scripture. Andy Nashrem<strong>in</strong>ds us of a fourth challenge we face, ofa trend John warns about <strong>in</strong> his letters to <strong>the</strong>seven churches of Revelation, <strong>in</strong> particular <strong>the</strong>church of Laodicea.‘But if <strong>the</strong> dry w<strong>in</strong>ds of legalism have nowmostly blown through, what has replaced<strong>the</strong>m? A healthy life of faith that comb<strong>in</strong>estrue joy <strong>in</strong> Christ with careful choices aboutwhat we allow <strong>in</strong>to our m<strong>in</strong>ds and homes? Orsometh<strong>in</strong>g else? In my view our <strong>Church</strong>’sbiggest threat is no longer legalism (though itstill exists). It’s secularism, materialism, <strong>the</strong>world. This is <strong>the</strong> thief that now comes to“steal and kill and destroy” <strong>the</strong> abundantlife <strong>in</strong> Christ. . . . We should be careful not toreplace a culture that majored <strong>in</strong> m<strong>in</strong>ors withone that m<strong>in</strong>ors <strong>in</strong> majors: <strong>the</strong> transform<strong>in</strong>ggrace of Christ, our dist<strong>in</strong>ctive <strong>Adventist</strong>message, <strong>the</strong> abundant life. Our standardsshould be higher than those of any legalistsbecause we understand that our behaviourdoesn’t determ<strong>in</strong>e our salvationanyway.’ (Andy Nash, <strong>Adventist</strong> NewsNetwork – 19 February, <strong>2013</strong>).Paul <strong>in</strong> his letter to Timothy says thatwe should . . . ‘Run away from <strong>in</strong>fantile<strong>in</strong>dulgence. Run after mature righteousness –faith, love, peace – jo<strong>in</strong><strong>in</strong>g those who are <strong>in</strong>honest and serious prayer before God. Refuseto get <strong>in</strong>volved <strong>in</strong> <strong>in</strong>ane discussions; <strong>the</strong>yalways end up <strong>in</strong> fights. God’s servant mustnot be argumentative, but a gentle listenerand a teacher who keeps cool, work<strong>in</strong>g firmlybut patiently with those who refuse to obey.You never know how or when God mightsober <strong>the</strong>m up with a change of heart and aturn<strong>in</strong>g to <strong>the</strong> truth, enabl<strong>in</strong>g <strong>the</strong>m to escape<strong>the</strong> Devil’s trap, where <strong>the</strong>y are caught andheld captive, forced to run his errands.’(2 Timothy 2:22-26, The Message).We have much work to do.1Translated from <strong>the</strong> Lat<strong>in</strong>, ‘In necessariis unitas, <strong>in</strong> nonnecessariis libertas, <strong>in</strong> omnibus caritas’; August<strong>in</strong>e’s creditfor this is disputed, with some say<strong>in</strong>g it arose with ArchbishopMarco Antonio de Dom<strong>in</strong>is (<strong>15</strong>60-1624) <strong>in</strong> De RepublicaEcclesiastica Libri.Telford community health <strong>day</strong>– an outreach of <strong>the</strong> Welsh MissionWhen: Sabbath, 3 August <strong>2013</strong>,9.<strong>15</strong>am to 6pm.Ma<strong>in</strong> speaker: Sharon Platt-McDonald.Exhibitions: Counsell<strong>in</strong>g Service, Heart Start(<strong>in</strong> conjunction with <strong>the</strong> British Heart Foundation), Diabetes UK,Weight Management, Food and Nutrition, Medical Scenarios,<strong>the</strong> Terrence Higg<strong>in</strong>s Trust, and Stress Management.Venue: Telford Whitehouse Hotel,Watl<strong>in</strong>g Street, Telford, TF1 2NJ.Contact: Hezron Ottey on 01952471168 for more details.The Mayor and Mayoress will be arriv<strong>in</strong>g at 2.45pm to open <strong>the</strong> workshops.Please plan to visit us for <strong>the</strong> event, especially if you are <strong>in</strong> Wales,Birm<strong>in</strong>gham, Wolverhampton or Shrewsbury.7


8camp meet<strong>in</strong>gPrestatyn health check9Dr Neil NedleyEmil PeelerPastor Elsworth BaxenRanko Stefanovic‘Rebuild<strong>in</strong>g <strong>the</strong> Walls’The North England Conference camp meet<strong>in</strong>g atPont<strong>in</strong>s, Prestatyn, 16 to 22 June, was a greatsuccess. Runn<strong>in</strong>g under <strong>the</strong> unified <strong>the</strong>me of‘Rebuild<strong>in</strong>g <strong>the</strong> Walls’, each department orm<strong>in</strong>istry shaped <strong>the</strong>ir programme around <strong>the</strong> story ofNehemiah and <strong>the</strong> rebuild<strong>in</strong>g of Jerusalem’s ru<strong>in</strong>edwalls. The <strong>the</strong>me was chosen <strong>in</strong> support of <strong>the</strong>current vision of <strong>the</strong> NEC as cast by <strong>the</strong> president,Pastor Lorance Johnson.A special song was written for <strong>the</strong> event byGeorg<strong>in</strong>a Morrison, daughter of Diana S<strong>in</strong>clair, and<strong>the</strong> audience soon came to appreciate that eachl<strong>in</strong>e reflects some aspect of Nehemiah’s work. Theaudience was particularly moved when CharlotteBramble of Well<strong>in</strong>gborough sang, ‘Rebuild <strong>the</strong> wallsof my life’ dur<strong>in</strong>g <strong>the</strong> clos<strong>in</strong>g concert <strong>in</strong> <strong>the</strong> packedyoung adult venue.The adults were not alone <strong>in</strong> hav<strong>in</strong>g a <strong>the</strong>mesong. The older children sang <strong>the</strong>irs too – ‘Kidsunder construction’ – which expressed <strong>the</strong>ir desireto have God work <strong>in</strong> <strong>the</strong>ir lives too!Among <strong>the</strong> highlights of <strong>the</strong> children’sprogramme was Delicia Parnell’s summary of<strong>the</strong> week’s lessons, presented before <strong>the</strong> massedaudience, and clearly show<strong>in</strong>g that she had fullygrasped <strong>the</strong> need for <strong>the</strong> children to experience <strong>the</strong>‘rebuild<strong>in</strong>g’ process <strong>in</strong> <strong>the</strong>ir own special way.This age group also saw <strong>the</strong> implications of<strong>the</strong> ‘rebuild<strong>in</strong>g’ <strong>the</strong>me for <strong>the</strong>ir relationships witho<strong>the</strong>rs. Kai Ham-Y<strong>in</strong>gfrom Middlesbrougharticulated it beautifully <strong>in</strong> <strong>the</strong>se words: ‘We shouldhelp o<strong>the</strong>rs who are broken and help to rebuild <strong>the</strong>irwalls.’The teens also bought <strong>in</strong>to <strong>the</strong> camp <strong>the</strong>me and,when called on to experience <strong>the</strong> rebuild<strong>in</strong>g of <strong>the</strong>irown lives, thirty-five stepped forward <strong>in</strong> response to<strong>the</strong> appeal.The senior youth group had a very vigorousprogramme of <strong>the</strong>ir own, much of it centred around<strong>the</strong> <strong>the</strong>me of discipleship. A lot of <strong>the</strong>ir activity tookplace <strong>in</strong> small groups, through role-play games and<strong>in</strong>tense discussions.The youth shared Pastor Elsworth Baxen, fromSouth Africa, and Dr Neil Nedley, a health expert from<strong>the</strong> United States, with <strong>the</strong> adult group.Pastor Emil Peeler, ma<strong>in</strong> adult speaker, spokemany times dur<strong>in</strong>g <strong>the</strong> week, to <strong>the</strong> s<strong>in</strong>cereappreciation of <strong>the</strong> audience. He was supported byo<strong>the</strong>rs, <strong>in</strong>clud<strong>in</strong>g Dr Ranko Stefanovic, who is knownto many through his television appearances. Heled <strong>the</strong> congregation <strong>in</strong> a Bible study of <strong>the</strong> book ofRevelation that was appreciated for its depth.One of <strong>the</strong> most touch<strong>in</strong>g moments of <strong>the</strong> weekcame when Pastor Egerton Francis, a former NECpresident, addressed <strong>the</strong> audience via a record<strong>in</strong>g.He spoke of his cont<strong>in</strong>ued heal<strong>in</strong>g and of his gratitudeto God for <strong>the</strong> recovery tak<strong>in</strong>g place <strong>in</strong> his life.This <strong>2013</strong> camp meet<strong>in</strong>g was a wonderfulexperience: relaxed, spiritual, pleasantly excit<strong>in</strong>gand s<strong>in</strong>cerely appreciated.BASED ON INFORMATION GLEANED FROM REPORTS BY PASTORS PETERJEYNES AND VICTOR HULBERT<strong>Adventist</strong> members come to Pont<strong>in</strong>s Prestatyn year after year for <strong>the</strong>ir own good.This year <strong>the</strong>y came to town to put someth<strong>in</strong>g back <strong>in</strong>to <strong>the</strong> community. The firstgroup to arrive chose to provide health care.A ‘health expo’, held at <strong>the</strong> Scala c<strong>in</strong>ema <strong>in</strong> Prestatyn, attracted crowds on a sunnyWednes<strong>day</strong> afternoon, 19 June.Sixty local residents took <strong>the</strong> opportunity to get <strong>the</strong>ir blood pressure checked, <strong>the</strong>irlung function assessed, and <strong>the</strong>ir body mass <strong>in</strong>dex measured. Afterwards <strong>the</strong>y eachhad a short health review with a senior health professional and received a health ageassessment.John, for <strong>in</strong>stance, was happy to hear that his health age was six years lessthan his natural age. Janet, ano<strong>the</strong>r local resident, was pleasantly reassured by <strong>the</strong>results of her check, while Jose, a holi<strong>day</strong>-maker, really appreciated <strong>the</strong> massage hereceived.<strong>Church</strong> associate pastor and local resident, Malcolm Turner, was thoroughly impressedwith <strong>the</strong> turnout, while Irv<strong>in</strong>g Saunders, Welsh Union Health M<strong>in</strong>istries leader,also applauded those who made <strong>the</strong> sensible choice to have <strong>the</strong>ir health checked.People are <strong>in</strong>terested <strong>in</strong> <strong>the</strong>ir health. The <strong>Seventh</strong>-<strong>day</strong> <strong>Adventist</strong> <strong>Church</strong> can claimto have some of <strong>the</strong> answers to a longer, happier life.Recent research has shown that <strong>the</strong> <strong>Seventh</strong>-<strong>day</strong> <strong>Adventist</strong> lifestyle is attractiveand leads to a healthy life. So why not share <strong>the</strong> benefits!PASTOR P. JEYNESLet <strong>the</strong> little ones comeItwas Tues<strong>day</strong> morn<strong>in</strong>g, <strong>the</strong> first <strong>day</strong> of <strong>the</strong> North England ConferenceChildren’s M<strong>in</strong>istries’ programme. The sun was beam<strong>in</strong>g as <strong>the</strong>children, big and small, boys, girls, and cradled babies made <strong>the</strong>irway <strong>in</strong> great numbers, expectantly, to Capta<strong>in</strong> Crocs and <strong>the</strong> QueenVic.They were not to be disappo<strong>in</strong>ted <strong>in</strong> what proved to be a most amaz<strong>in</strong>gweek packed with fun, laughter and lots of age-appropriate spiritualmaterial. The praise team, led by Eunice Kiragu and Samantha Chiduza,taught <strong>the</strong>m <strong>the</strong> <strong>the</strong>me song: ‘It’s gonna be worth it, it’s gonna be worthit, all <strong>the</strong> th<strong>in</strong>gs that happen now are gonna be worth it . . .’ <strong>in</strong> preparationfor <strong>the</strong> Nehemiah story, an example of God’s love and faithfulness.Some highlights of <strong>the</strong> week were . . .When Njabulo Ndlovu, <strong>the</strong> 0-4 years co-ord<strong>in</strong>ator, began read<strong>in</strong>g <strong>the</strong>Nehemiah story from a small Bible story book – too small for <strong>the</strong>children to see <strong>the</strong> pictures. Compla<strong>in</strong>ts were shouted from all directionsas children and parents expressed <strong>the</strong>ir disappo<strong>in</strong>tment. Then suddenly,a huge Nehemiah story book, larger and taller than many of <strong>the</strong> children,emerged on stage. Their smiles immediately returned, and once <strong>the</strong>excitement had settled Njabulo was able to proceed with <strong>the</strong> story.When <strong>the</strong> president, Lorance Johnson, and his wife, Joan, visited<strong>the</strong> children. A member of staff dressed up as Nehemiah appeared, asdid two children dressed up as <strong>the</strong> k<strong>in</strong>g and queen. The children <strong>the</strong>nlistened attentively as Joan told <strong>the</strong> story, which ended with PastorJohnson pray<strong>in</strong>g for <strong>the</strong> children, parents and staff.When later <strong>in</strong> <strong>the</strong> week <strong>the</strong> president visited aga<strong>in</strong>, this time with <strong>the</strong>executive secretary, Pastor John Ferguson, both of whom prayed for <strong>the</strong>children, <strong>the</strong>ir families and <strong>the</strong> staff. The visit ended with a little boytell<strong>in</strong>g <strong>the</strong>m to ‘work hard and keep <strong>the</strong> faith’, while a little girl sent <strong>the</strong>mon <strong>the</strong>ir way with a ‘God bless you’!When <strong>the</strong> week culm<strong>in</strong>ated with <strong>the</strong> Sabbath afternoon ‘Children’sShowcase’, dur<strong>in</strong>g which a small army of children, confident andun<strong>in</strong>hibited, exuberantly shared what <strong>the</strong>y had learnt and <strong>the</strong>irexperience of <strong>the</strong> love of God with <strong>the</strong> audience.Almost 2,000 years ago, Jesus said, ‘Let <strong>the</strong> little childrencome to me . . . for <strong>the</strong> k<strong>in</strong>gdom of God belongs to such as <strong>the</strong>se’(Luke 18:16, NIV). He cont<strong>in</strong>ues to make <strong>the</strong> same appeal to<strong>day</strong>!This is how <strong>the</strong>y saw it . . .Five children and a parent were asked what <strong>the</strong>y had learnt and enjoyedabout <strong>the</strong> children’s programme this year.Anya Stewart (3): ‘I enjoyed dress<strong>in</strong>g as <strong>the</strong> queen <strong>in</strong> <strong>the</strong> Nehemiahstory. Nehemiah was feel<strong>in</strong>g sad because <strong>the</strong> walls fell down and hewas happy when <strong>the</strong>y built up <strong>the</strong> walls and <strong>the</strong>y clapped.’ Her mumsaid: ‘I loved <strong>the</strong> <strong>the</strong>me song and it was great to hear my daughter s<strong>in</strong>git as we got ready each morn<strong>in</strong>g.’Helen Mwasumbe (7): ‘I liked <strong>the</strong> fact that he was really obedient toGod, and when he f<strong>in</strong>ished build<strong>in</strong>g <strong>the</strong>y had a celebration.’Tarmari Stewart (6): ‘I enjoyed colour<strong>in</strong>g <strong>the</strong> booklet. I liked <strong>the</strong> play on<strong>the</strong> stage and I said to myself, ‘When God comes He will rebuild <strong>the</strong>walls.’Lukas Hush (6): ‘Ilike <strong>the</strong> part when<strong>the</strong>y rebuilt <strong>the</strong> walls.I thought <strong>the</strong> act<strong>in</strong>gwas funny because<strong>the</strong> bad men werelaugh<strong>in</strong>g at Nehemiah,say<strong>in</strong>g that he wouldnever rebuild <strong>the</strong> wallsaga<strong>in</strong>. But I learnedthat God will alwayshelp us when He asksus to do someth<strong>in</strong>g.’Faith Sibanda(9): ‘I enjoyedmak<strong>in</strong>g <strong>the</strong> puppets.I learnt thatNehemiah hadfaith <strong>in</strong> God andthat I should alwayshave faith<strong>in</strong> Him – andthat <strong>in</strong> anyth<strong>in</strong>gyou go through,Jesus willalways be<strong>the</strong>re for you.’PATRICIA DOUGLAS,NEC CHILDREN’SMINISTRIESDIRECTOR


10camp meet<strong>in</strong>g11The NEC ‘ashes’Thurs<strong>day</strong> afternoon was sports <strong>day</strong>, with <strong>the</strong> emphasis be<strong>in</strong>g on <strong>the</strong> cricket match held atPrestatyn Cricket Club.This traditional event pits <strong>the</strong> members aga<strong>in</strong>st <strong>the</strong> pastors and is played <strong>in</strong> a good spirit ofrivalry – as one member put it: ‘I want to see <strong>the</strong> pastors creamed!’ But not even <strong>the</strong> ra<strong>in</strong>came to <strong>the</strong> members’ rescue this time. The pastors won, and deservedly so. The actualresult? To spare <strong>the</strong> embarrassment of <strong>the</strong> members: <strong>the</strong> pastors won by a substantialnumber of runs. A very substantial number of runs.Pastor Royston Smith was top scorer of <strong>the</strong> <strong>day</strong> with thirty-six runs, but Capta<strong>in</strong>Jackson – thirty-five runs and a good catch – was voted man of <strong>the</strong> match.The event, sponsored by Newbold College, annually draws toge<strong>the</strong>r college, members andpastors <strong>in</strong> a way that is appreciated by all <strong>in</strong>volved – <strong>in</strong>clud<strong>in</strong>g <strong>the</strong> vocal supporters!PASTOR P. JEYNESThe Taskforce FourThe North England Conference has four hardy, committed and vibrantTaskforce volunteers who operate under <strong>the</strong> overall supervision ofPastor Michael Simpson. They have been put to work <strong>in</strong> areas that havebeen traditionally hard to evangelise, and for this <strong>the</strong>y need our cont<strong>in</strong>ualprayer support. Let’s meet <strong>the</strong>m . . .Jessica Formanquevski, from Curitiba <strong>in</strong> sunny Brazil, is work<strong>in</strong>g <strong>in</strong>Southport. Her English is not perfect but she is cop<strong>in</strong>g well – especiallyamong <strong>the</strong> many Portuguese speakers <strong>in</strong> <strong>the</strong> town. At <strong>the</strong> heart of herwork is mak<strong>in</strong>g friends. She helps people <strong>in</strong> <strong>the</strong> street and talks to <strong>the</strong>m,provid<strong>in</strong>g encouragement where she can.Independent Education for children aged 3-11• Do you want <strong>the</strong> best possible Christianeducation for your child, where <strong>Adventist</strong>values, standards and pr<strong>in</strong>ciples are at <strong>the</strong>heart of <strong>the</strong> learn<strong>in</strong>g experience?• We believe that each child is unique, and ourstaff are dedicated to help<strong>in</strong>g all studentsachieve <strong>the</strong>ir full potential.We would welcome <strong>the</strong> opportunity to show you what ourvibrant school has to offer you and your child.What Ofsted says:‘Behaviour is outstand<strong>in</strong>g and <strong>the</strong> Christian ethos givespupils a strong sense of right and wrong.’‘The school is an <strong>in</strong>clusive community <strong>in</strong> which pupils feelhappy and well cared for.’‘Pupils have an excellent attitude to learn<strong>in</strong>g, and are welladjusted,respectful <strong>in</strong>dividuals who are keen to give of <strong>the</strong>irbest.’Florence Manji is a graduate from PEACE, <strong>the</strong> Conference’s evangelismtra<strong>in</strong><strong>in</strong>g <strong>in</strong>stitute. She is one of those sunny characters people just loveto meet. Once determ<strong>in</strong>ed to work with animals as a veter<strong>in</strong>ary nurse <strong>in</strong>her adopted Well<strong>in</strong>gborough, she now works with Jessica <strong>in</strong> Southport.Samantha Laurence, <strong>the</strong>ir companion, is orig<strong>in</strong>ally fromWolverhampton, but was baptised <strong>in</strong> Leeds as <strong>the</strong> result of <strong>the</strong> missionarywork of her bro<strong>the</strong>r. She has a cater<strong>in</strong>g background and has beenrunn<strong>in</strong>g her own bus<strong>in</strong>esses. She is also a PEACE graduate and <strong>the</strong>baby of <strong>the</strong> team, hav<strong>in</strong>g been baptised only eighteen months ago.Wyndel Bacurnay is <strong>the</strong> man <strong>in</strong> <strong>the</strong> team, and he works <strong>in</strong> SouthCumbria with Pastor Roman Smejkal. Wyndel could be described as aveteran volunteer with ten years of service on two cont<strong>in</strong>ents. The LakeDistrict is ra<strong>the</strong>r unlike Moslem Djakarta or his home country, <strong>the</strong>Philipp<strong>in</strong>es. He tra<strong>in</strong>ed as an accountant, but wished for a more spiritualvocation. He first became a literature evangelist, <strong>the</strong>n jo<strong>in</strong>ed <strong>the</strong> onethousand missionary movement <strong>in</strong> <strong>the</strong> Philipp<strong>in</strong>es. Wyndel is hard atwork follow<strong>in</strong>g up recent contacts <strong>in</strong> <strong>the</strong> Barrow-<strong>in</strong>-Furness area andcreat<strong>in</strong>g his own new <strong>in</strong>terests us<strong>in</strong>g friendship evangelism – he isalready an active member of his local badm<strong>in</strong>ton club.These taskforce members receive only a small stipend from <strong>the</strong> NECand are really grateful for any additional support that our members orchurches can give. Some members are support<strong>in</strong>g this work on aregular basis with <strong>the</strong> knowledge that <strong>the</strong>ir donations are open<strong>in</strong>g upnew areas to our message. (Please contact Pastor Simpson directly ifyou would like to help, by email<strong>in</strong>g: msimpson@necadventist.org.uk.)PASTOR P. JEYNESRuth IrishSecond Chance –Jim describes howhis wild life ondrugs led him toa dramaticencounter withGod.GUEST SPEAKER:Jim AyerVice President for Advancement, <strong>Adventist</strong> World RadioJim is a renowned <strong>in</strong>ternational speakerwhose greatest passion is <strong>in</strong>troduc<strong>in</strong>gpeople to a lifesav<strong>in</strong>g friendship withJesus. Jim is also <strong>the</strong> author of several<strong>in</strong>spir<strong>in</strong>g books that encourage <strong>the</strong>readers <strong>in</strong> <strong>the</strong>ir daily walk with God!Transformation – Jim<strong>in</strong>vites <strong>the</strong> reader <strong>in</strong>to hisown <strong>in</strong>tensely personalspiritual journey.Transformation (12-weekStudy Guide) –An <strong>in</strong>teractive workbookdesigned to be acompanion study guide to<strong>the</strong> book Transformation.For fur<strong>the</strong>r details, contact us at:1 Dudley Road, Grantham,L<strong>in</strong>colnshire, NG31 9AA01476 400184www.dudleyhouseschool.co.ukLeft to right: Samantha Laurence, Jessica Formanquevski, Florence Manji and Wyndel Bacurnay withprophecy book for Bible Studies


1213SPECIAL MUSIC:VauxhallMale VoiceChoirThe StanboroughPress gives a verywarm welcome to<strong>the</strong> Vauxhall MaleVoice Choir, whowill be provid<strong>in</strong>g Open Day with <strong>the</strong>ir unique collection of choral music.Formed dur<strong>in</strong>g <strong>the</strong> difficult wartime <strong>day</strong>s of 1943, <strong>the</strong> choir has ga<strong>in</strong>ed quite areputation for its excellent music, especially <strong>in</strong> <strong>the</strong> Luton area. The VMVC has alsoperformed several concerts <strong>in</strong> aid of Her Majesty’s Armed Forces, particularly <strong>the</strong>Help for Heroes charity.We are privileged to have this f<strong>in</strong>e group of artists share part of <strong>the</strong>ir 70 thAnniversary celebrations with us here <strong>in</strong> Grantham on Open Day!GUEST SPEAKER:Dwa<strong>in</strong> N. EsmondVice President for Editorial Services, Review and Herald Publish<strong>in</strong>g AssociationDwa<strong>in</strong> Esmond is both an author and a popular youth speaker.He is particularly well-known for his youth devotionals as wellas his wise spiritual leadership of <strong>the</strong> Insight Magaz<strong>in</strong>e.As I Follow Christ – Some of <strong>the</strong> most notable leaders <strong>in</strong> <strong>the</strong> <strong>Seventh</strong>-<strong>day</strong><strong>Adventist</strong> <strong>Church</strong> share what <strong>the</strong>y have learned about effective leadership.Edited by Dwa<strong>in</strong> N. Esmond.SPECIAL MUSIC:Mark BunneyCHEFMichael GrahamWe welcome Mark back to Open Day to bless us with his very own special brandof Gospel music. A talented saxophonist and flautist, Mark will br<strong>in</strong>g that senseof God’s presence to our special <strong>day</strong>!Michael Graham is a well-known chef <strong>in</strong> <strong>the</strong> North EnglandConference and has catered for many wedd<strong>in</strong>gs, banquets, baby bless<strong>in</strong>gsand countless NEC events, <strong>in</strong>clud<strong>in</strong>g Camp Meet<strong>in</strong>g <strong>2013</strong>, ARME Bible Camp,Pathf<strong>in</strong>der Camporees and Aberdaron Earliteen Camp.


14community church<strong>15</strong>HOW TO FIND US:The Stanborough Press LtdAlma Park, GranthamNG31 9SLLocated <strong>in</strong> <strong>the</strong> beautifulcounty of L<strong>in</strong>colnshireapproximately <strong>15</strong>0 milesnorth of London and 75 mileseast of Birm<strong>in</strong>gham.Open Day transportBro<strong>the</strong>r Hubert Smiley is noworganis<strong>in</strong>g <strong>the</strong> usual coach transport to<strong>the</strong> Stanborough Press Open Day <strong>in</strong>Grantham on 1 September. Members from Brixton, Battersea,Fulham and o<strong>the</strong>r London areas; <strong>the</strong> West Midlands (<strong>in</strong>clud<strong>in</strong>g Wolverhamptonand Birm<strong>in</strong>gham); and this year, for <strong>the</strong> first time, Preston, Manchester, Leeds,Huddersfield and Sheffield are <strong>in</strong>vited to contact him on 07868288310,01384213803, 07736509625 or 07831958114, or emailhubert.smiley18@gmail.com for details.Plan to enjoy this very special <strong>day</strong> with us; we look forward to see<strong>in</strong>g you all!Community focus motivationfor Weston <strong>Church</strong> extensionWeston-super-Mare is a church of only forty members with a tastefulsanctuary and a large youth hall. So why <strong>the</strong> need for an extension?Simply one word: community.Accord<strong>in</strong>g to Pastor Wayne Erasmus: ‘Our exist<strong>in</strong>g facility is usedso much by <strong>the</strong> community. There is a preschool, a computer club andGuides – and that is <strong>in</strong> addition to <strong>the</strong> church’s own vegetarian cook<strong>in</strong>gclub. So, as <strong>the</strong> church’s own needs grew, we decided to expand <strong>the</strong>build<strong>in</strong>g to encompass both <strong>the</strong> community and <strong>the</strong> church’s grow<strong>in</strong>goutreach programmes.’The extension also makes it easier to f<strong>in</strong>d <strong>the</strong> church, as its entranceis now visible from <strong>the</strong> road.Over <strong>the</strong> weekend of 22-23 June, both church and communitymembers celebrated <strong>the</strong> official open<strong>in</strong>g of ‘<strong>the</strong>ir’ church extension withSouth England Conference president, Pastor Sam Davis, and <strong>the</strong> deputymayor of Weston-Super-Mare, Councillor Mrs Roz Willis.In his sermon to <strong>the</strong> church Pastor Davis commended <strong>the</strong> churchfor its community connections and challenged <strong>the</strong> members to cont<strong>in</strong>ueserv<strong>in</strong>g <strong>the</strong>m <strong>in</strong> this way. A Christian herself, Councillor Willis gavea brief testimony of her personal faith, and, <strong>in</strong> her address, affirmed<strong>the</strong> value and importance of churches and faith groups to <strong>the</strong>ircommunities.Hav<strong>in</strong>g seen <strong>the</strong> project from plann<strong>in</strong>g to completion, she expressedpleasure at be<strong>in</strong>g part of <strong>the</strong> committee which had approved <strong>the</strong> plans,and that she could be at <strong>the</strong> open<strong>in</strong>g of <strong>the</strong> completed project. As sheconcluded her remarks, she raised her hands and encouraged <strong>the</strong>assembly to praise <strong>the</strong> Lord for <strong>the</strong> great th<strong>in</strong>gs He had done.On Sun<strong>day</strong> <strong>the</strong> church opened its doors for a family celebration <strong>day</strong>.Tea and cake were served, followed later by a barbeque. The build<strong>in</strong>gwas buzz<strong>in</strong>g with activities such as games, balloon modell<strong>in</strong>g and facepa<strong>in</strong>t<strong>in</strong>g. The Newbold teens mime group, ‘Connected’, also added to<strong>the</strong> festivities with <strong>the</strong>ir <strong>in</strong>spirational performance.The <strong>day</strong> attracted local residents, friends of members and peoplewho attend <strong>the</strong> popular cook<strong>in</strong>g club. The importance of <strong>the</strong> build<strong>in</strong>gwas demonstrated by <strong>the</strong> support local residents gave, many go<strong>in</strong>g outof <strong>the</strong>ir way to make <strong>the</strong> <strong>day</strong> a success. Even <strong>the</strong> builder’s bill camewith a donation <strong>in</strong> <strong>the</strong> form of reduced costs. What a wonderful way towitness!BASED ON A REPORT BY KIRSTEN ØSTER-LUNDQVIST AND WAYNE ERASMUSA church of ‘signs’ andwondersWhile health fairs are regularly held by many churches <strong>in</strong> <strong>the</strong> SouthEngland Conference, <strong>the</strong> one on Sun<strong>day</strong> 23 June <strong>2013</strong> at HounslowCornerstone <strong>Church</strong> was a first. It was conducted <strong>in</strong> British SignLanguage (BSL) as an outreach specifically for those with hear<strong>in</strong>gdifficulties.Anna Prozitorska, one of <strong>the</strong> organisers, was <strong>the</strong> ‘speaker’ for<strong>the</strong> heath talks. Her enthusiastic sign<strong>in</strong>g was <strong>in</strong>terpreted for hear<strong>in</strong>gmembers who had come along to support and to help out with <strong>the</strong>blood pressure read<strong>in</strong>gs.Anna wanted to do someth<strong>in</strong>g for <strong>the</strong> deaf community who, shefeels, need more <strong>in</strong>formation about healthy liv<strong>in</strong>g. She says that often<strong>the</strong> <strong>in</strong>formation is not as readily available, so many deaf people strugglewhen <strong>the</strong>y <strong>in</strong>teract with <strong>the</strong> health services.In between <strong>the</strong> demonstrations <strong>the</strong>re were opportunities to tastehealthy smoothies and o<strong>the</strong>r dishes, and to look at <strong>the</strong> array of pr<strong>in</strong>tedmaterial. The success of <strong>the</strong> <strong>day</strong> was evident from <strong>the</strong> animated signeddiscussions among <strong>the</strong> attendees.Hounslow is one of <strong>the</strong> few <strong>Adventist</strong> churches <strong>in</strong> <strong>the</strong> SEC that<strong>in</strong>cludes BSL <strong>in</strong> its worship services.‘It has been a challenge for us to learn to communicate <strong>in</strong> a differentway and slow down<strong>in</strong> our speak<strong>in</strong>g,’expla<strong>in</strong>s PastorMaureen Rock, ‘but weare so grateful for <strong>the</strong>irpresence.’ The churchhad some memberswho took it upon<strong>the</strong>mselves to learnBSL so <strong>the</strong>y could<strong>in</strong>teract with, and<strong>in</strong>terpret for, a groupof deaf Latvian<strong>Adventist</strong>s whostarted attend<strong>in</strong>g.When <strong>the</strong> deaf groupapproached PastorRock with <strong>the</strong> desireto hold a healthoutreach sheresponded, ‘wewere so excited that<strong>the</strong>y wanted toreach out to o<strong>the</strong>rdeaf people that<strong>the</strong> church clearedits calendar toaccommodate<strong>the</strong>ir wish.’KIRSTEN ØSTER-LUNDQVIST


18obituaries19Montserratians celebrateThe Montserratians held <strong>the</strong>ir thirteenth annual Montserratians andFriends <strong>day</strong> of fellowship on 25 May <strong>in</strong> <strong>the</strong> High Town Methodistchurch, Luton. Those attend<strong>in</strong>g came from all over <strong>the</strong> UK to enjoy aprogramme packed full of special music, testimonies and <strong>in</strong>spiredpreach<strong>in</strong>g by Pastor Kirk Thomas, SEC Personal M<strong>in</strong>istries director.The <strong>day</strong>’s <strong>the</strong>me was ‘Led by God’s hand’, and dur<strong>in</strong>g <strong>the</strong>afternoon’s special music programme <strong>the</strong> audience learnt <strong>the</strong> historicalperspectives beh<strong>in</strong>d several of <strong>the</strong> great Christian hymns, and listenedto <strong>the</strong> s<strong>in</strong>g<strong>in</strong>g of <strong>the</strong> London <strong>Adventist</strong> Male Voice Choir and Charlotteand Alana Bramble.MARCELLE RILEYCamp speaker visits Camp HillOn <strong>15</strong> June Camp Hill <strong>Church</strong> got a ‘sneak’ preview of Dr E. Peeler, NECcamp meet<strong>in</strong>g speaker, <strong>in</strong> action. The congregation was blessed by hism<strong>in</strong>istry, both dur<strong>in</strong>g <strong>the</strong> worship hour and aga<strong>in</strong> dur<strong>in</strong>g <strong>the</strong> <strong>Adventist</strong>youth meet<strong>in</strong>g <strong>in</strong> <strong>the</strong> afternoon. Pictured above are Pastor and MrsPeeler and Camp Hill senior pastor, Dr Patrick Herbert.DAWN THOMPSONHymn festivalOn 18 May <strong>the</strong> Long Eaton church held a hymn festival under <strong>the</strong>direction of Pastor Paul Haworth, <strong>the</strong> district m<strong>in</strong>ister.His Sabbath School presentation on <strong>the</strong> musical <strong>in</strong>struments of<strong>the</strong> Bible was both <strong>in</strong>terest<strong>in</strong>g and <strong>in</strong>formative. This was followed by asermon by Pastor Julian Hibbert on God’s musical ‘f<strong>in</strong>gerpr<strong>in</strong>ts’ – <strong>the</strong>impressions He makes on us <strong>in</strong>dividually through specific hymns andgospel songs.After a hearty lunch <strong>the</strong> <strong>day</strong> was rounded off by some great hymns<strong>in</strong>g<strong>in</strong>g under <strong>the</strong> ‘baton’ of Pastor Haworth – admirably supported byDavid Elliott. What a great way to spend a Sabbath!EDITORAlbertMontague-Sutton (1935-<strong>2013</strong>) d. 25 May.Albert was born<strong>in</strong> London toparents whoowned a shop <strong>in</strong>Kilburn. He had a sister, Joan,who was fourteen years older.While visit<strong>in</strong>g family <strong>in</strong> Watforddur<strong>in</strong>g <strong>the</strong> War, <strong>the</strong>ir shop wasdemolished by a direct hit from abomb. They <strong>the</strong>n moved toNorthwester Avenue, Garston,where <strong>the</strong>y owned and ran <strong>the</strong>bungalow store by <strong>the</strong> domeroundabout. It was also a café,and many people fromStanborough Park would haveshopped or eaten <strong>the</strong>re.Joan started her nurs<strong>in</strong>gtra<strong>in</strong><strong>in</strong>g at <strong>the</strong> San and she paidfor Albert to attend StanboroughSchool, which, at <strong>the</strong> time, was atSheepcote Villa, with Dr White as<strong>the</strong> headmaster.Albert was baptised at <strong>the</strong> ageof 17 along with o<strong>the</strong>r classmates.The family <strong>the</strong>n moved up toOxey to run a grocery shop <strong>the</strong>re,which meant that Albert had tocycle to school every <strong>day</strong>.His fa<strong>the</strong>r died suddenly of astroke when Albert was only 19,and he was left to look after <strong>the</strong>shop and his suicidal mo<strong>the</strong>r.Eventually he sold <strong>the</strong> shop andbought a house <strong>in</strong> GarstonCrescent, where he looked afterhis mo<strong>the</strong>r and Joan’s two children.At that time it was hard toget a job with Sabbath off, butAlbert was a very talented personwith many ‘str<strong>in</strong>gs to his bow’.He eventually worked atGranose Foods, where hestarted <strong>in</strong> <strong>the</strong> cannery, became aforeman, <strong>the</strong>n went <strong>in</strong>to foodresearch and development andquality control. He spent sixmonths at our Sanitarium Foods<strong>in</strong> Australia learn<strong>in</strong>g qualitycontrol, and was good at fix<strong>in</strong>gmach<strong>in</strong>ery and many o<strong>the</strong>r th<strong>in</strong>gs.In 1986 Pamela Montaguecame to work at Granose after <strong>the</strong>death of her husband. Her fourchildren, Dale, Gary, Russell andMelody, worked <strong>the</strong>re too. Pamworked closely with Albert <strong>in</strong>quality control and helped himout at food exhibitions and <strong>in</strong>do<strong>in</strong>g <strong>the</strong> books at <strong>the</strong> end ofeach sale. They grew close toeach o<strong>the</strong>r, and when Granosemoved to Newport Pagnell <strong>in</strong>1988-89, Albert bought a house<strong>the</strong>re and a year later <strong>the</strong>y weremarried. They enjoyed twentythreevery happy years toge<strong>the</strong>r,travell<strong>in</strong>g to about thirty-sixdifferent countries, <strong>in</strong>clud<strong>in</strong>gAustralia, New Zealand, America,Canada and many <strong>in</strong> Europe.Albert took redundancy fromGranose and became a civilservant, work<strong>in</strong>g for <strong>the</strong> PrisonService until his retirement.He loved his garden<strong>in</strong>g and hisYorkshire Terriers – and his fourstepchildren, of whom he thought<strong>the</strong> world.Sadly <strong>the</strong> last few years of hislife were not good – he had anoperation for cancer on hisface and neck, followed byradio<strong>the</strong>rapy. He was beg<strong>in</strong>n<strong>in</strong>gto get back on his feet aga<strong>in</strong> whenhe developed pneumonia and wasrushed <strong>in</strong>to hospital. Apparently<strong>the</strong> cancer had returned and hewent downhill very quickly. Weall miss him, and, as with o<strong>the</strong>rs,wait for <strong>the</strong> Resurrection Daywhen we will meet our lovedones, never to part aga<strong>in</strong>.PAMELA MONTAGUE-SUTTONADC <strong>day</strong> <strong>in</strong> Erd<strong>in</strong>gtonErd<strong>in</strong>gton <strong>Church</strong> hosted <strong>Adventist</strong> Discovery Centre director, PastorDes Rafferty, on 11 May, where he spoke to both members and visitorsof <strong>the</strong> need to experience confession, repentance, forgiveness andrestoration – just as Zacchaeus did. He was supported by <strong>the</strong> musicm<strong>in</strong>istry of Frederica Reid, who played songs on her guitar throughout<strong>the</strong> service.Dur<strong>in</strong>g <strong>the</strong> afternoon session, Pastor Rafferty spelt out his work as<strong>the</strong> director of <strong>the</strong> <strong>Adventist</strong> Discovery Centre (ADC) and promoted <strong>the</strong>free Health and Bible Study correspondence courses <strong>the</strong> centre offers.He also appealed to all members to encourage people to sign up for <strong>the</strong>courses so that lives could be saved for Jesus <strong>in</strong> <strong>the</strong>se last <strong>day</strong>s. If youwould like to learn more about <strong>the</strong> work of <strong>the</strong> ADC or help sponsor <strong>the</strong>irgood work, go to www.discoveronl<strong>in</strong>e.org.uk or r<strong>in</strong>g 01923672606.JOHN OSEI-BEMPONGStanborough’s ‘shuttle-thon’On 6 and 7 April <strong>the</strong> Stanborough Park Pathf<strong>in</strong>der club raised club funds<strong>in</strong> a unique way – <strong>the</strong>y held a twenty-four-hour-long ‘shuttle-thon’ –badm<strong>in</strong>ton around <strong>the</strong> clock, literally!The star of <strong>the</strong> event was Daniel Davis, a Pathf<strong>in</strong>der who spent <strong>the</strong>entire twenty-four hours on court. The most outstand<strong>in</strong>g Adventurer was8-year-old Carlos Moreno, who first learnt to play, <strong>the</strong>n outplayed manyof <strong>the</strong> older participants.The event was held <strong>in</strong> <strong>the</strong> Stanborough School gymnasium, thanks to<strong>the</strong> efforts of Kish Poddar. Those responsible for cater<strong>in</strong>g did a great jobof keep<strong>in</strong>g <strong>the</strong> participants ‘energised’ and <strong>the</strong> end result was a massive£1,585.31 boost to <strong>the</strong> club’s funds!BASED ON A REPORT BY FLORENCE ALLEN, PATHFINDER DIRECTORPHOTO BY JOHNSON WONGSoldier shaves off hairOne brave soul from <strong>the</strong> Willesden church shaved off her luscious lockson 31 May to raise money for a breast cancer charity called Cancerk<strong>in</strong>.Corporal Collet Pr<strong>in</strong>ce, 35, decided to do this as a fitt<strong>in</strong>g tribute tosome of her loved ones who havelost <strong>the</strong>ir hair dur<strong>in</strong>g cancertreatment.‘I chose to sacrifice my hair tobeat cancer, and I wanted to standup not only with my sister and mycous<strong>in</strong>, but with all <strong>the</strong> women thatI know who have been attacked bythis vile disease called cancer,’said Collet.Her shaved locks have so farraised £1,600 for this needycause. To f<strong>in</strong>d out more, visit:www.justgiv<strong>in</strong>g.com/Collet-Pr<strong>in</strong>ce.MONIQUE SIMPSON


20back pageAugust4 Sheffield Carter Knowle 10am-2pm4 John Loughborough 10am-2pm18 Manchester South 10am-2pm25 Brixton 10am-2pmABC ShopsWatford, BUC, Mon<strong>day</strong>-Thurs<strong>day</strong> – 12.30-5pm, Fri<strong>day</strong> – 10am-2pm.Birm<strong>in</strong>gham, Aston-Newtown, Wednes<strong>day</strong> – 11am-4pm, Thurs<strong>day</strong> – 4pm-8pm,Fri<strong>day</strong> – 9am-1pm, Sun<strong>day</strong> – 11am-3pm.Advent Centre, Mon<strong>day</strong>s & Wednes<strong>day</strong>s – 6.30pm-8.30pm,Sun<strong>day</strong>s – 11am-3pm, Satur<strong>day</strong>s – November, December, January: After sunset.NEC outl<strong>in</strong>es its strategyOne of <strong>the</strong> largest ga<strong>the</strong>r<strong>in</strong>gs of elders <strong>in</strong> <strong>the</strong> history of <strong>the</strong> NorthEngland Conference took place on <strong>the</strong> first weekend of June <strong>2013</strong> at<strong>the</strong> Eastwood Hall Hotel, just outside Nott<strong>in</strong>gham. The reason for <strong>the</strong>ga<strong>the</strong>r<strong>in</strong>g: to familiarise <strong>the</strong> elders with <strong>the</strong> Conference’s new strategy.There were more than n<strong>in</strong>ety of <strong>the</strong>m present and <strong>the</strong>y were eager tohear why each church had been asked to send two delegates. PastorLorance Johnson, <strong>the</strong> NEC president, soon answered this question ashe unpacked <strong>the</strong> scriptural basis for <strong>the</strong> strategy. Drawn from <strong>the</strong> storyof Nehemiah, <strong>the</strong> strategy calls on <strong>the</strong> NEC members and m<strong>in</strong>isters to‘rebuild <strong>the</strong> walls’ of to<strong>day</strong>’s <strong>Church</strong> – to be faithful to God’s will <strong>in</strong>every respect.At its heart, <strong>the</strong> strategy calls for <strong>the</strong> elders to work with <strong>the</strong>irpastors, who were described as ‘100% on board’, <strong>in</strong> help<strong>in</strong>g localchurch members come closer to God through ‘an earnest, s<strong>in</strong>cere andcont<strong>in</strong>uous prayer life . . . life-transform<strong>in</strong>g Bible study and <strong>the</strong> read<strong>in</strong>gof Ellen White’s writ<strong>in</strong>gs’: <strong>the</strong> aim be<strong>in</strong>g to effectively proclaim ‘<strong>the</strong>everlast<strong>in</strong>g Gospel <strong>in</strong> <strong>the</strong> context of <strong>the</strong> three angel’s messages’.Although <strong>the</strong> process sounds very formal and very traditional, <strong>the</strong>attend<strong>in</strong>g elders were very happy to hear where <strong>the</strong> Conference, eldersand local churches should be go<strong>in</strong>g. They were happy to hear, from <strong>the</strong>president’s own mouth, that ‘this Conference is go<strong>in</strong>g somewhere’, andwere happy to get on board.PASTOR PETER JEYNESStanborough SchoolAre you <strong>in</strong>terested <strong>in</strong> send<strong>in</strong>g your child toStanborough Secondary School? Are you worriedabout transport? CKG Quality Childcare offers aschool run transportation service and is currentlyserv<strong>in</strong>g <strong>the</strong> St Albans, Luton and Watford areas. If<strong>the</strong>re is sufficient demand <strong>the</strong>y would be happyto expand <strong>the</strong>ir capacity and route coverage toaccommodate your requirements. Please contact<strong>the</strong>m directly at <strong>in</strong>fo@ckgltd.co.uk or text 07956 502 465.Stanborough Secondary School serves as a conveyer of <strong>in</strong>formation only <strong>in</strong>this matter; <strong>the</strong>refore please make every effort to ensure <strong>the</strong> service is suitablefor your purposes.Stanborough Secondary School offers a high standard of <strong>Seventh</strong>-<strong>day</strong><strong>Adventist</strong> education where 79% of students achieved five A*-C passes <strong>in</strong> <strong>the</strong>June 2012 GCSE exam<strong>in</strong>ations; with many subjects achiev<strong>in</strong>g 100% pass rates.In addition, our students learn <strong>in</strong> a happy, beautiful and safe environment.Places are still available <strong>in</strong> Years 7-10, <strong>in</strong>clud<strong>in</strong>g board<strong>in</strong>g. Please contact <strong>the</strong>school at <strong>the</strong> address below.Stanborough Secondary SchoolStanborough Park, Watford, Herts, WD25 9JTTel: 01923 673268, email: spoddar@spsch.org or jdavis@spsch.org<strong>Messenger</strong>Volume 118 • <strong>15</strong> – 19 July <strong>2013</strong>Editor: J. G. HibbertDesign: David BellProof read<strong>in</strong>g: Andrew Pucker<strong>in</strong>gCOPY FOR No. 17 – 25 July <strong>2013</strong>Copy should be sent to <strong>the</strong> Editor, MESSENGER, TheStanborough Press Limited, Alma Park, Grantham,L<strong>in</strong>colnshire, NG31 9SL. Tel: (01476) 591700.Fax No: (01476) 577144.Email: Editor@stanboroughpress.org.ukSend high-resolution pictures to:dbell@stanboroughpress.org.ukABC Sales l<strong>in</strong>e: (01476) 539900Mon-Thurs only, 8am- 5.30pm.www.stanboroughpress.comThe Editor may alter, clarify, précis or expandarticles sent to him if he th<strong>in</strong>ks it necessary.Published fortnightly on Fri<strong>day</strong>s by <strong>the</strong> British UnionConference of <strong>Seventh</strong>-<strong>day</strong> <strong>Adventist</strong>s.For general enquiries, email:<strong>in</strong>fo@stanboroughpress.org.ukPr<strong>in</strong>ted <strong>in</strong> <strong>the</strong> UK.Visit <strong>the</strong> BUC website at: www.adventist.org.ukISSN 0309-3654SunsetSunset times are reproduced with permission fromdata supplied by HM Nautical Almanac Office.Lond Card Nott Ed<strong>in</strong> BelfJul 19 9.07 9.19 9.18 9.43 9.4626 8.58 9.10 9.08 9.31 9.35Aug 2 8.47 8.59 8.56 9.18 9.229 8.34 8.47 8.43 9.03 9.08MESSENGER SUBSCRIPTIONSCost £25 per annum for 24 issues.**Postage will only be charged for s<strong>in</strong>gle copysubscriptions and overseas airmail.

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