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- Page 8 and 9: SRI SWAMI SIVANANDABorn on the Sth
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- Page 12 and 13: 15. Vedanta and Sannyasins 14816. W
- Page 14 and 15: Yoga is the discipline of the mind,
- Page 16 and 17: Sannyasins, Bhaktas, Mahatmas, and
- Page 18 and 19: itself. But the Yogi stops this whe
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- Page 24 and 25: appears before the student in vario
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- Page 30 and 31: Lecture IIIYOGIC INSTRUCTIONSPRecrt
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- Page 36 and 37: Do not give them what they want. Th
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- Page 42 and 43: all round. There is nothing more in
- Page 44 and 45: Lecturer IVTHE MYSTERIOUS MINDIYou
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- Page 50 and 51: Practice of telepathy, thought-read
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telegraph service in the world. Eve
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senses) and Abhyasa Sura (one who i
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The fire of meditation rapidly cons
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desires) that generate countless bi
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must take particular care to drag t
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The feeling of rising up during med
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knowledge, makes the mind calm and
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Just as the light is burning within
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Lecture VIIICONQUEST OF MINDTunr fo
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enquiry of "Who am I?". As long as
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The mind whirls like an intoxicated
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meditation and approaching God. You
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You will hear various kinds of Anah
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I*cture XSAMADHISeueom or blissful
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Savikalpa or Sabija or Samprajnata
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highest knowledge and eternal bliss
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invisible, imperishable, eternal an
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Immortal Self will destroy the Adhy
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Lecture IIGIST OF VEDANTAIt is the
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perfection, Satyam, Jnanam, Anantam
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nor an instrument. There is neither
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hours in winter. Some expose themse
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Lecture IIIGOSPEL OF VEDANTATELL me
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Approach the sages, the doctors of
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I*cture IVEASY STEPS TO VEDANTAI. A
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Just as the witness of a chair is d
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4. NATURE OF A JIVRTVTUUTTAJust as
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for the substance. You are contende
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Nirvikalpa Samadhi. This needs cons
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with sand or dust; but an ant can s
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They simply willed at times. to do
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wrong Samskaras and wrong suggestio
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Blocks of stones become lime and li
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A cat made up of sugar is a real ca
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Lecture VIIIPRACTICAL VEDANTAYoU mu
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his knowledge and realisation. He w
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I*cture IXVEDANTA IS LIVING EXPERIB
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I*cture XVEDANTIC CULTURETue Being
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Do not be afraid of difficulties an
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and happy. Abandon all anxiety, fea
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Therefore the body will be subject
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I*cture XIIATMA.SVARAJYATug Infinit
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optimism. [t preaches: "Give up thi
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the Atman. On account of ignorance
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If you put a grain of musk or potas
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"Nidradau jagarasyante yo bhava upa
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I*cture XIVTURIYA OR THE FOURTH STA
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preceptor and the Srutis. Leam from
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Izcture XVVEDANTA AND SANNYASINSIr
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endowed with the four means of salv
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ecause he has divine knowledge; he
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all-blissful "Thing-in-itself' whic
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will arise in a man who is endowed
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knowledge is in the palm of his han
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intelligence of Atman and Prana per
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finite instrument to carry the impr
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Brahman can be known only by instru
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and the knower may well know other
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writings on Vedanta, that the Self
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of the post actually transf'erred t
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affect the pure, subtle, attributel
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Itcture IIFOURFOLD SADHANAFouRrolo
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the Indriyas are withdrawn by calmi
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of Self. He' is attracted towards h
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Lecture IIIWHAT IS TRUE VAIRAGYA?UN
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sense-objects, with senses free fro
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can remain without clothing in the
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I*cture IVTHE PANCHA KOSHASI gow to
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meditation each Kosha into what is
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ehind the Annamaya Kosha or food-sh
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coming to a determination 'I must d
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cause of the universe. It is made u
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Pramana). It is not endowed with at
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world was projected. This is the Sa
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'Rajoguna Pradhana.' If Tamas is pr
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Ishvara. He who identifies with the
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I*cture IIMAYA AND CREATIONMy sII-e
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as well. It is only the foolish or
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In Adhyaropa you have creation, wor
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Lecture IIIADHYASA OR SUPERIMPOSITI
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superimposed objects and their attr
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conception is the cause ofindividua
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The aim of Vedantic Sadhana is to d
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I*ctureWORLD IS ANINILLUSIONTHIS wo
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only. Change your angle of vision.
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There is deep silence behind the no
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ut the imagination is palatable. Ma
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Lecture VWORLD IS UNREALTHIs world
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who has knowledge of Brahman. He ma
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(4\ RAMBLES IN VEDANTALecture IPRAC
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What on earth can cause fear in you
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etc. This will certainly contribute
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the Vedas, instructs the pupil thus
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will guide people in the path of ri
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abandoned by all. The first is the
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identify yourself with the mind and
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the Supreme Self by meditating on t
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He beholds the one Self everywhere.
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He possesses equal vision and a bal
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Lecture VMESSAGE OF AMRITAHev Auntr
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of darkness. He falls again and aga
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May you all live in the spirit of t
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speculates and earns several lakhs
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immortal, subtle, all-pervading, at
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I*cture VIIANUBANDHA CHATUSHTAYATug
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Akritopasaka. He has only partial c