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WEBCASTING cont<strong>in</strong>ued from page 23<br />
Michael Shoffner: The biggest fear I had the<br />
whole time was that we would get scooped. You<br />
had to assume that somebody else had thought<br />
of it because it’s almost never do you th<strong>in</strong>k of<br />
someth<strong>in</strong>g and execute before anybody else <strong>in</strong><br />
the entire world does. So David and I were<br />
pretty much sweat<strong>in</strong>g the whole time – try<strong>in</strong>g<br />
to get around the problems, light a fire under<br />
everybody else, etc.<br />
As it turned out, other stations had<br />
thought of it. Bell<strong>in</strong>gham, Wash<strong>in</strong>gton’s<br />
KUGS (another 89.3 FM!) started webcast<strong>in</strong>g<br />
their signal via CU-SeeMe a couple of<br />
weeks after WXYC’s official announce date.<br />
And Kansas University’s KJHK followed<br />
<strong>in</strong> early December, also us<strong>in</strong>g CU-SeeMe.<br />
Georgia Tech’s college radio station WREK<br />
deserves extra credit for actually webcast<strong>in</strong>g<br />
via their own self-written audio-encod<strong>in</strong>g<br />
and webcast<strong>in</strong>g software. WREK successfully<br />
beta-tested their Internet simulcast <strong>in</strong><br />
early November 1994, but they did not go<br />
<strong>in</strong>to official release until early 1995.<br />
Doug Matthews: This was def<strong>in</strong>itely one of<br />
those <strong>in</strong>dependent discovery th<strong>in</strong>gs where a lot<br />
of people all at once said, “Hey, wait a m<strong>in</strong>ute<br />
– I can make noise all the time!”<br />
It’s true. In cyberspace, everyone can hear<br />
you stream.<br />
TIM ROSS, a volunteer computer programmer<br />
for WXYC, is gett<strong>in</strong>g his master’s degree<br />
<strong>in</strong> <strong>in</strong>formation science from UNC’s School of<br />
Information and Library Science. He has been<br />
a DJ s<strong>in</strong>ce 1991.<br />
Illustrations by Ryan Mart<strong>in</strong>.<br />
POSSE cont<strong>in</strong>ued from page 11<br />
straddl<strong>in</strong>g a Fly<strong>in</strong>g V. How are you supposed<br />
to play it while it’s <strong>in</strong>serted <strong>in</strong> some<br />
woman’s vag<strong>in</strong>a? There are many reasons<br />
why we make the decisions we do, but we are<br />
enlightened to possibilities by the example of<br />
others. Female creators are not as visible as<br />
male ones (women are <strong>in</strong>credibly visible, but<br />
just as passive objects like Carmen Electra),<br />
and young women are forced to actively seek<br />
possibilities outside of conventional roles<br />
and forge <strong>in</strong>to male territory. That takes a<br />
lot of balls! But should they create their own<br />
uniquely female space or should they try and<br />
break <strong>in</strong>to the male space? By do<strong>in</strong>g so are<br />
they required to imitate men? Or can they<br />
just be themselves?<br />
Surely these issues and questions have<br />
been addressed over and over aga<strong>in</strong> by those<br />
more adept than I, and yet we cont<strong>in</strong>ue to<br />
wonder about them. Ideally we listen to<br />
music and play music, engag<strong>in</strong>g <strong>in</strong> all k<strong>in</strong>ds<br />
of art and creative endeavors, to try and<br />
maybe “change th<strong>in</strong>gs.” What else is go<strong>in</strong>g<br />
to save us from boredom, disillusionment<br />
and mediocrity? But artists also have a more<br />
selfish reason (other than mak<strong>in</strong>g money) –<br />
seek<strong>in</strong>g to escape reality. More importantly<br />
they seek <strong>in</strong>dependence and power through<br />
creation. Accord<strong>in</strong>g to surveys, of the majority<br />
of people who say that music is “very<br />
important” <strong>in</strong> their lives, most of them are<br />
women and <strong>in</strong> comparison with men, they<br />
are also more likely to have music-<strong>in</strong>spired<br />
fantasies (1). That means that women are<br />
not only the backbone of the music <strong>in</strong>dustry<br />
but they are also visual, active listeners, and<br />
much more so than men. Poised and ready<br />
for action! But someth<strong>in</strong>g is prevent<strong>in</strong>g<br />
them from action.<br />
Hakim Bey, <strong>in</strong> his “Critique of the Listener,”<br />
wonders if listeners simply see or do<br />
they see and act (2)? This passivity affects the<br />
general audience, not just women. Inevitably<br />
one must wonder, too, about the k<strong>in</strong>d of art<br />
be<strong>in</strong>g produced. To borrow from Bey yet<br />
aga<strong>in</strong>:<br />
We support artists who use terrify<strong>in</strong>g material<br />
<strong>in</strong> some ‘higher cause’ – who use lov<strong>in</strong>g/sexual<br />
material of any k<strong>in</strong>d, however shock<strong>in</strong>g or illegal<br />
– who use their anger and disgust and their<br />
true desires to lurch towards self-realization<br />
and beauty and adventure. ‘Social Nihiism,’ yes<br />
– but not the dead nihilism of Gnostic self-disgust.<br />
Even if it’s violent and abrasive, anyone<br />
with a vestigial third eye can see the differences<br />
34 IN/AUDIBLE fall 2004<br />
between revolutionary pro-life art and reactionary<br />
pro-death art (3).<br />
Therefore, to sum up these mus<strong>in</strong>gs, a<br />
message not just for Courtney but also for<br />
everyone (and <strong>in</strong> the spirit of Destroy All<br />
Monsters): “Peace, Love and Doom.”<br />
1. Dean Abt, “Music Video: Impact of the<br />
Visual Dimension.” From Popular Music and<br />
Communication. Newbury Park: Sage Publications,<br />
1987.<br />
2. Hakim Bey, “Critique of the Listener.”<br />
From Radiotext(e). New York: Semiotext(e),<br />
1993.<br />
3. Hakim Bey, T.A.Z.. New York: Autonomedia,<br />
1991.<br />
SARAH CARRIER was hired at WXYC<br />
<strong>in</strong> the lovely spr<strong>in</strong>g of 1998. She works at the<br />
University of North Carol<strong>in</strong>a at Chapel Hill.<br />
On her website, you may be <strong>in</strong>terested <strong>in</strong> f<strong>in</strong>d<strong>in</strong>g<br />
out about her handmade stuffed animals<br />
and a CD of music, all of which are for sale or<br />
possibly for trade if it’s good stuff, but not until<br />
much much later <strong>in</strong> the year (http://www.unc.<br />
edu/~scarrier).