MESSENGER - Evangelical Mennonite Conference
MESSENGER - Evangelical Mennonite Conference
MESSENGER - Evangelical Mennonite Conference
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editorials<br />
A treat and a challenge<br />
Did you glance at page 16 of<br />
the EMC Annual Report 2011<br />
in May issue? If you did, you<br />
were in for a treat and a challenge.<br />
The treat? Our conference has<br />
104 cross-cultural workers in about<br />
26 countries; they serve with about<br />
20 other agencies besides EMC.<br />
Talk about priorities, effort,<br />
teamwork, global concern, and<br />
being part of the wider Church!<br />
Dr. Jon Bonk, an EMC minister<br />
and a former missions professor at<br />
Providence Theological Seminary,<br />
used to say that the EMC has a high<br />
cross-cultural worker/member ratio.<br />
This likely still holds true.<br />
Remember that these figures<br />
represent only those workers<br />
News here often revolves<br />
around faith in action—in a<br />
word, service.<br />
EMCers serve! We serve in<br />
congregations and communities;<br />
with MDS, MCC, in cross-cultural<br />
ministry and more; in Canada and<br />
elsewhere.<br />
Early Anabaptist history can<br />
teach us much about service. In<br />
fact, it is sometimes said that<br />
Anabaptism focuses more on what<br />
we do than on what we believe.<br />
Clearly early Anabaptists<br />
opposed claims of belief disconnected<br />
from lifestyle. They thought<br />
it hollow to celebrate Christ’s grace<br />
while rejecting discipleship. They<br />
served!<br />
2 THE <strong>MESSENGER</strong> | July 2011<br />
processed as fully supported or<br />
associate workers with the EMC.<br />
We have more EMCers serving or<br />
supporting cross-cultural workers<br />
in other venues.<br />
In the EMC, we have at least<br />
a 65-year history of reaching<br />
out aggressively in crosscultural<br />
ministry.<br />
Early Anabaptists were often<br />
serious evangelists both near and<br />
far. In the EMC, we have at least a<br />
65-year history of reaching out aggressively<br />
in cross-cultural ministry.<br />
We are told, “Go into all the<br />
world and preach the good news to<br />
However, we need to be cautious<br />
not to misuse Anabaptist history<br />
and teaching by downplaying correct<br />
beliefs. To do so is misleading,<br />
even dangerous.<br />
Menno Simons’ Complete<br />
Writings are packed with a concern<br />
for proper doctrines. He said the<br />
first of “true signs by which the<br />
Church of Christ may be known” is<br />
“an unadulterated, pure doctrine.”<br />
His theme verse focused on how<br />
Christ is our only proper foundation<br />
in life (1 Corinthians 3:11). Because<br />
of what he believed about Jesus,<br />
Menno served as he did.<br />
all creation” (Mark 16:15). Menno<br />
Simons said, “I seek and desire<br />
nothing else…but that the glorious<br />
name, the divine will, and the glory<br />
of our beloved Lord Jesus Christ<br />
may be acknowledged throughout<br />
the world” (Complete Writings, 311).<br />
The Church is, indeed, to<br />
be gathered and scattered, as<br />
Good News Community Church<br />
(Steinbach) emphasizes.<br />
If you ask what holds together<br />
the EMC, the answer is Jesus. If we<br />
ask what scatters EMCers near and<br />
far, the answer is the same.<br />
The challenge? Look at the workers<br />
needed in the near future.<br />
Terry M. Smith<br />
Truth in life We need to be cautious not to misuse Anabaptist<br />
history and teaching by downplaying correct beliefs.<br />
To do so is misleading, even dangerous.<br />
We are to join together teaching<br />
and lifestyle. <strong>Evangelical</strong><br />
Anabaptists do “in the name of<br />
Christ” (to use MCC’s slogan, borrowed<br />
from Scripture) because of<br />
what we believe about Christ.<br />
Luke wrote “about all that Jesus<br />
began to do and to teach” (Acts 1:1).<br />
Truth in life is appropriate because<br />
Jesus is the Way, the Truth, and the<br />
Life (John 14:6).<br />
Let us serve the Lord!<br />
Terry M. Smith