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MESSENGER - Evangelical Mennonite Conference

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editorials<br />

A treat and a challenge<br />

Did you glance at page 16 of<br />

the EMC Annual Report 2011<br />

in May issue? If you did, you<br />

were in for a treat and a challenge.<br />

The treat? Our conference has<br />

104 cross-cultural workers in about<br />

26 countries; they serve with about<br />

20 other agencies besides EMC.<br />

Talk about priorities, effort,<br />

teamwork, global concern, and<br />

being part of the wider Church!<br />

Dr. Jon Bonk, an EMC minister<br />

and a former missions professor at<br />

Providence Theological Seminary,<br />

used to say that the EMC has a high<br />

cross-cultural worker/member ratio.<br />

This likely still holds true.<br />

Remember that these figures<br />

represent only those workers<br />

News here often revolves<br />

around faith in action—in a<br />

word, service.<br />

EMCers serve! We serve in<br />

congregations and communities;<br />

with MDS, MCC, in cross-cultural<br />

ministry and more; in Canada and<br />

elsewhere.<br />

Early Anabaptist history can<br />

teach us much about service. In<br />

fact, it is sometimes said that<br />

Anabaptism focuses more on what<br />

we do than on what we believe.<br />

Clearly early Anabaptists<br />

opposed claims of belief disconnected<br />

from lifestyle. They thought<br />

it hollow to celebrate Christ’s grace<br />

while rejecting discipleship. They<br />

served!<br />

2 THE <strong>MESSENGER</strong> | July 2011<br />

processed as fully supported or<br />

associate workers with the EMC.<br />

We have more EMCers serving or<br />

supporting cross-cultural workers<br />

in other venues.<br />

In the EMC, we have at least<br />

a 65-year history of reaching<br />

out aggressively in crosscultural<br />

ministry.<br />

Early Anabaptists were often<br />

serious evangelists both near and<br />

far. In the EMC, we have at least a<br />

65-year history of reaching out aggressively<br />

in cross-cultural ministry.<br />

We are told, “Go into all the<br />

world and preach the good news to<br />

However, we need to be cautious<br />

not to misuse Anabaptist history<br />

and teaching by downplaying correct<br />

beliefs. To do so is misleading,<br />

even dangerous.<br />

Menno Simons’ Complete<br />

Writings are packed with a concern<br />

for proper doctrines. He said the<br />

first of “true signs by which the<br />

Church of Christ may be known” is<br />

“an unadulterated, pure doctrine.”<br />

His theme verse focused on how<br />

Christ is our only proper foundation<br />

in life (1 Corinthians 3:11). Because<br />

of what he believed about Jesus,<br />

Menno served as he did.<br />

all creation” (Mark 16:15). Menno<br />

Simons said, “I seek and desire<br />

nothing else…but that the glorious<br />

name, the divine will, and the glory<br />

of our beloved Lord Jesus Christ<br />

may be acknowledged throughout<br />

the world” (Complete Writings, 311).<br />

The Church is, indeed, to<br />

be gathered and scattered, as<br />

Good News Community Church<br />

(Steinbach) emphasizes.<br />

If you ask what holds together<br />

the EMC, the answer is Jesus. If we<br />

ask what scatters EMCers near and<br />

far, the answer is the same.<br />

The challenge? Look at the workers<br />

needed in the near future.<br />

Terry M. Smith<br />

Truth in life We need to be cautious not to misuse Anabaptist<br />

history and teaching by downplaying correct beliefs.<br />

To do so is misleading, even dangerous.<br />

We are to join together teaching<br />

and lifestyle. <strong>Evangelical</strong><br />

Anabaptists do “in the name of<br />

Christ” (to use MCC’s slogan, borrowed<br />

from Scripture) because of<br />

what we believe about Christ.<br />

Luke wrote “about all that Jesus<br />

began to do and to teach” (Acts 1:1).<br />

Truth in life is appropriate because<br />

Jesus is the Way, the Truth, and the<br />

Life (John 14:6).<br />

Let us serve the Lord!<br />

Terry M. Smith

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