- Page 5 and 6: Part IV The Dual Character of Labou
- Page 8: Part I Break
- Page 11 and 12: dcdicH' ourselves to what we consid
- Page 13 and 14: o,'dill:HY women and men, children
- Page 15 and 16: 2 Our method is the method of the c
- Page 17 and 18: 3 It is time to learn the new langu
- Page 19 and 20: vd\() hrought about the social tran
- Page 22: Part II Cracks: The Anti-Politics o
- Page 25 and 26: ullder orh r conditions. The 'serve
- Page 27 and 28: I dnrl li qu id bubbl i ng up from
- Page 29 and 30: evils or cnpiwli m and the urgent n
- Page 31 and 32: , I 'illS nnd have to find a way of
- Page 33 and 34: !It'l'illlPS think of these refusal
- Page 35 and 36: 1" (11,1" 111 ill gi vi ng 'xci usi
- Page 37 and 38: an I not just state ownership, can
- Page 39 and 40: ,Ii IVI'l'lI (h ' ·ff cts of Hurri
- Page 41 and 42: I anything done for its own sake. A
- Page 43 and 44: ' , 'It , lor " of th racks breaks
- Page 45 and 46: 7 Cracks are explorations in an ant
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- Page 49 and 50: H 1/; OO(t: ,I·) 'l'h ' old comrad
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Part III Cracks on the Edge of Impo
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.I",ellda. Dignity consists in sett
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Cilinpns ill an organised way, has
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2. CRACKS CLASH WITH THE STATE. 'l'
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of social relations. Seizing the in
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constantly subjected to question):
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Cuba has the lowest rate of infant
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as Porto Alegre, Venice, East Manch
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and racist habits reappear. Within
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social cohesion, but in fact the st
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commodities on the market. It may p
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activities. If I say 'No, I will no
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And yet it is not so. The world is
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The lines of continuity are the lin
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cation of non-identity, but non-ide
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confluence of our dignities is impo
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Part IV The Dual Character of Labou
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to trying to live in a way that doe
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for a radical reorganisation of our
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this point, it has remained almost
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characteristic of our cracks aspire
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value is homogeneous labour, expend
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The quality of our doing is intimat
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depressing to write and should be d
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it now as 'useful or concrete labou
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13 The abstraction of doing into la
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separation. Through the process of
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Labour was imposed through the expa
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Part Y Abstract Labour: The Great E
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of one individual with that of the
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The very concept of the individual
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15 The abstraction of doing into la
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We have a problem, then. How can we
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only within, but also against-and-b
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invoLve different sociaL reLations
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The new sexual normality was undoub
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own doing, our own creative power,
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nature means simply that nature is
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The enclosure of land is far from b
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18 The abstraction of doing into la
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'dull compulsion of economic relati
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The state draws us on to a false te
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different from the present, no futu
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what they want to do. This is surel
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history divided into periods that h
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turn to some other activity. The so
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form.3 This slippage from totality
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We create a society that systematic
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exploitation of labour by capital.
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The second approach is to argue tha
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and the point is not developed at a
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We are forced back and back to the
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doing into abstract labour, is an e
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doing into abstract labour, is an e
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of exploitation. Trade union strugg
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of structural functionalism,10 dedi
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Part VI The Crisis of Abstract Labo
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clock-time, destruction of nature,
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The abstraction of doing into labou
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'lies in the specific function of m
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24 Concrete doing overflows from ab
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the abstraction of labour. Abstract
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assume that there is no useful doin
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assume that there is no useful doin
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25 Doing is the crisis of abstract
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capital', the progressive increase
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the state, and so on). Full employm
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compelling people to perform abstra
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4. THE CRISIS OF ABSTRACT LABOUR IS
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forms of social practice and, yet,
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The central issue is that of the ex
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useful doing completely subordinate
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That this barrier would be reached
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labour time. The unitary character
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There is nothing unusual about stru
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Far from being the voice of privile
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27 Doing dissolves totality, synthe
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In the first case, it is clearly va
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not the case. The illusion of the s
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elations of domination. The argumen
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I low do cracks move? We do not kno
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people forced into certain roles. W
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In this case, the invisibility refe
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socialist 'realists'. Lenin's answe
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s/he does not solve it either, beca
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against and beyond a particular for
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:1 binary gender divide between men
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eyond. It is the revolt of the crea
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29 Doing dissolves the homogenisati
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Let us take the argument more slowl
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Criticism restores the subject to t
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are social relations: the noun, lik
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struggle against duration, is the s
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structure of what it is [we] choose
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hythm of our own choosing. Probably
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7. DOING-TIME IS LIVING NOW THE WO
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PartYll1 A Time of Birth?
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technological development) which ha
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up with its socialisation. The more
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31 We are the crisis of capitalism,
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learn better English, improve our c
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emergence and growth of the fight a
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privacy of our studies), a dialogue
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We are ordinary people: If we think
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develop a different doing. It is no
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33 This is the story of many, many
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Michael Kasenbacher, Marina Sitrin,
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THESIS 4 1. The idea of a negation
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13. La Jornada, 28 May 1994. Englis
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11. This was written in an article
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2. For a discussion of the impact o
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7. See Postone (1996: 162): 'The st
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THESIS 16 1. Note that the relation
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2. See Thompson (1967: 56). 3. On t
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labour, on the one hand, and a crit
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7. On this, see, for example, Harvi
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not count, we did not produce, we d
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14. The Free Association, following
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Bohm, Steffen, Ana Dinerstein and A
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-- (2007b) 'APPOlogia', in Esteva e
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-- and Antonio Negri (2000) Empire
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Mamani Ramirez, Pablo (2005) Microg
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Postone, Moishe (1996) Time, Labour
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-- (2008b) 'La forma nacional-popul
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Foucault, Michel 275, 278, 290 Free
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Subject Index 1968 30, 35, 75, 147,
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Mandar obedeciendo 44, 235 Major An