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Affirming the Values of the Oppressed

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<strong>Affirming</strong> <strong>the</strong> <strong>Values</strong><br />

<strong>of</strong> <strong>the</strong> <strong>Oppressed</strong><br />

When a group <strong>of</strong> people are oppressed,<br />

<strong>the</strong>ir <strong>of</strong> life and <strong>the</strong>ir values tend to be discounted or ridiculed.<br />

To be completely effective, protest movements must not only fight<br />

against unjust oppression, but also affirm <strong>the</strong> lifestyle <strong>of</strong> <strong>the</strong> downtrodden group<br />

to increase cohesiveness and bolster a sense <strong>of</strong> identity.<br />

Art is an effective tool for doing this.<br />

Art can be a testimony to <strong>the</strong> rights <strong>of</strong> people to live free from unjust rulers.<br />

Art can affirm cultural values and reclaim past history,<br />

which can be suppressed by colonization.<br />

Art can affirm stereotypical reactions to different cultures.<br />

Art can affirm identity when one is forced to leave <strong>the</strong>ir homeland for fear <strong>of</strong> persecution.


Francisco Laso (Peruvian)<br />

The Three Races or Equality before <strong>the</strong> Law 1859


Emancipation poster 1863


Karl Broodhagen<br />

The Emancipation Statue<br />

Bussa from Barbados<br />

1816 slave revolt<br />

1985


Marcus Garvey Rally<br />

Harlem 1924<br />

African Americans ga<strong>the</strong>r for rallies and<br />

peaceful protests to stand toge<strong>the</strong>r and fight<br />

<strong>the</strong> injustices brought upon <strong>the</strong>m.<br />

Demonstrations in front <strong>of</strong> Constitutional Hall,<br />

Washington D.C. 1934


Silent Protest March<br />

National Association for <strong>the</strong><br />

Advancement <strong>of</strong> Colored People<br />

(NAACP)<br />

New York 1917<br />

The first American to lose his life in <strong>the</strong> American<br />

Revolution War was Crispus Atticus, a Negro.<br />

Many African Americans owned property and<br />

businesses, yet after <strong>the</strong> Revolution, when <strong>the</strong>y<br />

died <strong>the</strong>ir property and businesses were taken<br />

over by <strong>the</strong> government ra<strong>the</strong>r than being passed<br />

on to <strong>the</strong>ir families.


Barber Shop, Harlem<br />

1925<br />

Night Club in Harlem<br />

1934


Diane Arbus<br />

Arbus felt that if she didn’t take <strong>the</strong>se photographs <strong>of</strong> people who<br />

had been marginalized by society that <strong>the</strong>y would be forgotten.<br />

Young Man in Curlers at Home<br />

on West 20th Street, N.Y.C. 1966<br />

A Naked Man being a Woman<br />

N.Y.C 1968


Diane Arbus<br />

Hermaphrodite & Dog<br />

1970<br />

Blaze Starr in her Living Room<br />

1964


Edward Kienholz<br />

Neo-Realism<br />

Sollie 17<br />

1979 – 80<br />

mixed media installation


Duane Hanson<br />

Neo-Realism<br />

Queenie<br />

1995<br />

mixed media<br />

Museum Guard<br />

1975<br />

Dishwasher<br />

1973<br />

mixed media


Jaune Quick-to-See-Smith<br />

Genesis 1993<br />

Born in 1940 on <strong>the</strong> Confederated Salish and Kootenai Indian Reservation, Montana


Working with <strong>the</strong> community, hiring young adults who had questionable pasts, as away to<br />

give <strong>the</strong>m a second chance and to become more aware <strong>of</strong> <strong>the</strong>ir community and its history.<br />

Judith Baca / SPARC<br />

The Great Wall <strong>of</strong> LA<br />

1979-80


Judith Baca / SPARC<br />

The Great Wall <strong>of</strong> LA<br />

1979-80


Judith Baca<br />

SPARC (Social and Public Art Resource Center)<br />

Migration <strong>of</strong> <strong>the</strong> Golden People 2002

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