Affirming the Values of the Oppressed
Affirming the Values of the Oppressed - Visual Art Notes ...
Affirming the Values of the Oppressed - Visual Art Notes ...
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<strong>Affirming</strong> <strong>the</strong> <strong>Values</strong><br />
<strong>of</strong> <strong>the</strong> <strong>Oppressed</strong><br />
When a group <strong>of</strong> people are oppressed,<br />
<strong>the</strong>ir <strong>of</strong> life and <strong>the</strong>ir values tend to be discounted or ridiculed.<br />
To be completely effective, protest movements must not only fight<br />
against unjust oppression, but also affirm <strong>the</strong> lifestyle <strong>of</strong> <strong>the</strong> downtrodden group<br />
to increase cohesiveness and bolster a sense <strong>of</strong> identity.<br />
Art is an effective tool for doing this.<br />
Art can be a testimony to <strong>the</strong> rights <strong>of</strong> people to live free from unjust rulers.<br />
Art can affirm cultural values and reclaim past history,<br />
which can be suppressed by colonization.<br />
Art can affirm stereotypical reactions to different cultures.<br />
Art can affirm identity when one is forced to leave <strong>the</strong>ir homeland for fear <strong>of</strong> persecution.
Francisco Laso (Peruvian)<br />
The Three Races or Equality before <strong>the</strong> Law 1859
Emancipation poster 1863
Karl Broodhagen<br />
The Emancipation Statue<br />
Bussa from Barbados<br />
1816 slave revolt<br />
1985
Marcus Garvey Rally<br />
Harlem 1924<br />
African Americans ga<strong>the</strong>r for rallies and<br />
peaceful protests to stand toge<strong>the</strong>r and fight<br />
<strong>the</strong> injustices brought upon <strong>the</strong>m.<br />
Demonstrations in front <strong>of</strong> Constitutional Hall,<br />
Washington D.C. 1934
Silent Protest March<br />
National Association for <strong>the</strong><br />
Advancement <strong>of</strong> Colored People<br />
(NAACP)<br />
New York 1917<br />
The first American to lose his life in <strong>the</strong> American<br />
Revolution War was Crispus Atticus, a Negro.<br />
Many African Americans owned property and<br />
businesses, yet after <strong>the</strong> Revolution, when <strong>the</strong>y<br />
died <strong>the</strong>ir property and businesses were taken<br />
over by <strong>the</strong> government ra<strong>the</strong>r than being passed<br />
on to <strong>the</strong>ir families.
Barber Shop, Harlem<br />
1925<br />
Night Club in Harlem<br />
1934
Diane Arbus<br />
Arbus felt that if she didn’t take <strong>the</strong>se photographs <strong>of</strong> people who<br />
had been marginalized by society that <strong>the</strong>y would be forgotten.<br />
Young Man in Curlers at Home<br />
on West 20th Street, N.Y.C. 1966<br />
A Naked Man being a Woman<br />
N.Y.C 1968
Diane Arbus<br />
Hermaphrodite & Dog<br />
1970<br />
Blaze Starr in her Living Room<br />
1964
Edward Kienholz<br />
Neo-Realism<br />
Sollie 17<br />
1979 – 80<br />
mixed media installation
Duane Hanson<br />
Neo-Realism<br />
Queenie<br />
1995<br />
mixed media<br />
Museum Guard<br />
1975<br />
Dishwasher<br />
1973<br />
mixed media
Jaune Quick-to-See-Smith<br />
Genesis 1993<br />
Born in 1940 on <strong>the</strong> Confederated Salish and Kootenai Indian Reservation, Montana
Working with <strong>the</strong> community, hiring young adults who had questionable pasts, as away to<br />
give <strong>the</strong>m a second chance and to become more aware <strong>of</strong> <strong>the</strong>ir community and its history.<br />
Judith Baca / SPARC<br />
The Great Wall <strong>of</strong> LA<br />
1979-80
Judith Baca / SPARC<br />
The Great Wall <strong>of</strong> LA<br />
1979-80
Judith Baca<br />
SPARC (Social and Public Art Resource Center)<br />
Migration <strong>of</strong> <strong>the</strong> Golden People 2002