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28<br />

Bull. Microvita Res. Integr. Med. August 2015<br />

observed. Everything that enters this part of the mind, in<br />

principle, is colored and deformed. The information is not<br />

stored randomly but organized into five different layers that<br />

are closely connected to the five hormone centers, chakras,<br />

of the body. To be very clear, observation of the world<br />

includes three kinds of interaction. The first is the perception<br />

of the external world with the help of the five senses. The<br />

second is proprioception, finding a balance of the body with<br />

the multiple conditions of the environment. The third is<br />

interoception, which is a perception of the internal variety of<br />

aspects within the body itself. Like ‘mind,’ also perception is<br />

multi-facetted.<br />

A mere collection of information without conscious<br />

observation, will not lead to a feeling of identity. The external<br />

world is observed but also the products stored in Citta need<br />

to be observed. To create a sense of identity, a subjective<br />

form of ordering is vital. A simple observation of all collected<br />

information will not do. That observer and organizer of Citta<br />

is the second part of the mind, called Doer-I, ego or<br />

Ahamtattva. This part of the mind observes and structures all<br />

incoming information, relates it to memories, develops<br />

preferences or rejections, concludes potential modes of selfinterest<br />

and identifies itself with all that happens.<br />

This Doer-I identifies with all events, but not with<br />

itself. For this, another observer is needed, an observer who<br />

can look below the surface and at the same time has a wider<br />

horizon. The name of that observer is Existential-I, Mahat- or<br />

Buddhitattva. Despite the fact that it realizes its existence, it is<br />

capable of looking beyond direct self-interest, realizes its<br />

existence and combines deep intellect with intuition.<br />

The first entity of the mind, Citta, is directed at the<br />

objective external and internal world. The next one is headed<br />

at itself and the direct dynamism of life, while the third entity<br />

realizes itself and is capable of looking beyond time place and<br />

itself. A fourth entity is present to observe and realize all<br />

events and all identifications without taking part in any<br />

activity. This reflecting observer is the soul or Átman. Átman<br />

is connected to the mind but not involved in its activities. It is<br />

nonlocal Consciousness reflected on the mind.<br />

The substratum of the subtle body<br />

of mind<br />

In Ananda Sutram, 10) Sri P.R. Sarkar mentions the<br />

word ‘cittanu’, which is Sutra 1-13 is translated as<br />

‘ectoplasmic particle’ and in 3-6 as ‘mind-stuff.’ It is a<br />

combination of two words: Citta+a´nu. Citta has been<br />

explained in the previous chapter as ’subtle body’. ’Anu’<br />

means ‘small particle’, ‘minutest part’, ‘molecule’ or ‘very<br />

small.’ So, cittanu can be translated as ‘smallest particle’ or<br />

‘molecule of mind.’ Here we have arrived at the substratum<br />

of mind. Cittanu cannot refer to subatomic particles, quarks<br />

and/or electrons. These are the smallest particles of energy,<br />

packets of energy. The smallest particles of mind can only be<br />

local forms of consciousness, ‘bubbles of consciousness,’ in<br />

other words ‘microvita.’ Microvita are the substratum of<br />

mind. They move incessantly, which means they also have<br />

intrinsic energy.<br />

Relatively simple forms exist like atoms, molecules,<br />

and macromolecules, intermediate units, like viruses,<br />

relatively simple organisms like plants, shrubs and trees and<br />

animal cells, but also complex organisms like dolphins and<br />

human beings. Do they all contain all denominations of<br />

microvita? No, they do not. Minds are only complete if all<br />

denominations of microvita are included, but incomplete<br />

minds with only negative microvita do exist. 11) In some<br />

smaller or bigger molecules only crude and subtle microvita<br />

occur, in other macromolecules also positive microvita. In<br />

some compounds, molecules cluster in groups. Microvita do<br />

the same. Organelles and cells are the first units with all<br />

denominations of microvita and consequently complete<br />

minds.<br />

To conclude<br />

The local packets of energy, elementary particles, bring<br />

physical structure to atoms, like the endoplasmic reticulum<br />

does for cells. Atoms contain crude negative microvita, which<br />

form an incomplete and dormant mind. The mind is not just a<br />

composition of all various local forms of consciousness,<br />

microvita. The observers Doer-I or ego and existential-I are<br />

essential elements of it. The individual soul is the reflection of<br />

Nonlocal Consciousness on individual mind. Manifested minds<br />

are layered compositions of various denominations of<br />

microvita in atoms, molecules, macromolecules and clusters<br />

of mind. The increase of use increases the amount of intrinsic<br />

energy in the various individual or groups of microvita.<br />

References<br />

1. Dolsenhe O. 1912. “A genuine theory of everything”.<br />

Houston: CyberRead Inc.; p. 299.<br />

2. Margulis L. 2001. “The symbiotic planet”. London:<br />

Orion books Ltd.; p. 11.<br />

3. “What is life?”<br />

Accessed on: Sept 5, 2015.<br />

4. Wheeler J. 1974. “The Universe as Home for Man”<br />

American Scientist 62 (Nov.-Dec. 1974): p. 691.<br />

5. Descartes R. 1647. “Meditations”. Transl. by Clarke<br />

M. 2008. London: Penguin Books Ltd, p. .<br />

6. de Spinoza, B. “De draagbare Spinoza” Transl. by<br />

Knop H. and van Dunge W. 2008 Amsterdam:<br />

Uitgeverij Bert Bakker, pp. 99-100.<br />

7. Russel B., 1921. “The analysis of Mind, Lecture 1”<br />

Project Gutenberg tm, E-book #2529-h.tm, Feb. 7,<br />

2013.<br />

8. Latin: ‘God from the machine’.<br />

A direct Divine Intervention.<br />

9. For some terms only Sanskrit equivalents exist.<br />

10. Sarkar P.R. 1958. (The Electronic Edition of the<br />

Works of P.R. Sarkar, AMPS Central-EE7.5, 2009).<br />

11. de Weijer H. 2014. Bull. Microvita Res. Integr.<br />

Med.,“About mind-Its substance, evolution and home<br />

(Part 2) (6);2, pp.19-24.

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