Angels, Demons and all the Hosts

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ANGELS, DEMONS AND ALL THE HOSTS OF HEAVEN AND EARTH M. M. NINAN _____________________________________________________________________________ Sof Or). It is emanated by the kav (ray of Divine light) which initially permeates the chalal. Its emanation takes place in two stages, first in the form of ten "concentric circles" (egulim) which radiate from the kav, and then in the form of a "man-like" being (yosher) which "enclothes" the kav. Adam Kadmon is primordial Divinity--Kadmon. Therefore Adam Kadmon Messiah, the ultimate "crown" of all of God's Creation. a created being--Adam—and also a manifestation of represents the archetypal soul of The same idea is seen in the Indian Sapta (Seven) Chakra of Yoga which developed during the seventh century AD as a result of the Gnostic influence from Persia. Compare this with the sefirot representation of Hebrew Kaballah. Thousand head has Purusha Thousands of eyes has he, Thousands of legs has He He is manifested in the earth and all through the universe. He stands beyond the count of ten fingers. (Purusha Suktha 1:1) This Purusha is all the past, All the future and the present, Moreover Jesus, He alone is the Lord of immortality, And He manifest Himself through those who live on food. (Purusha Suktha 1:2) 25
ANGELS, DEMONS AND ALL THE HOSTS OF HEAVEN AND EARTH M. M. NINAN _____________________________________________________________________________ “Purusha corresponds to the Greek First or Unmanifest Logos; yet at times the svabhavic characteristics of Purusha are reminiscent rather of the Third or Manifest Logos, which shows the various functions attributed to Purusha in cosmogony which have gained currency at different times in Hindu thought. Unmanifested Logos is correctly said to be the first manifestation of the Absolute or the summit or primordial originant of a cosmic hierarchy, of which there are innumerable multitudes in boundless space. The unmanifest corresponds to primordial unity where the totality of the manifested universe is "all numbers." Behind the ultimate which can be conceived, we have to postulate an unknown indefinable antecedent, which may therefore be called unmanifest. It is called the Verbum or the Word by the Christians, and it is the divine Christos who is eternally in the bosom of his father. It is called Avalokiteswara by the Buddhists; at any rate, Avalokiteswara in one sense is the Logos in general. In almost every doctrine they have formulated the existence of a centre of spiritual energy which is unborn and eternal, and which exists in a latent condition in the bosom of Parabrahmam.” Theosophical dictionary Materialistic reconstruction of cosmos. The ten sefirot represents ten dimensions of existence. If you will notice the sefirots are named with various attributes of existence. The various dimensions of existences are various attributes. Here we have whole new approach to dimension in contrast to the matter based science. In the sciences, the life and existence are made out of matter. This outlook look on the creation from the bottom from the point of view of Material world – Malkut. This is typical of the materialistic philosophy which assumes that matter is basic building blocks from which everything is created because of the motion of matter and their interconnectedness. How do we explain the presence of mind which is thinking and life which we usually call spirit and soul? Engels defines dialectics as "the science of the general laws of motion and development of nature, human society and thought." In Anti-Dühring and The Dialectics of Nature, Engels gives an account of the three laws of dialectics: 26
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