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I AM

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I <strong>AM</strong> : M. M. Ninan<br />

CHAPTER TWO<br />

I <strong>AM</strong> THAT I <strong>AM</strong><br />

The first of the revelation of God after the revelations to patriarchs<br />

Abraham, Isaac and Jacob was to Moses in the Mount Sinai at the<br />

burning bush theophany. Here Moses expressly desires to know<br />

the name of God who is sending him. The reply was in two<br />

specific forms.<br />

“I am that I am”<br />

“I am who I am”<br />

“I am he who exists”<br />

“The eternal who passes<br />

not away”.<br />

The first response was Ex. 3.14 “I am<br />

that I am”, and the second response<br />

was Ex. 3.15 “The Lord God of your<br />

fathers”. From the name “I am that I<br />

am“ we get the personal name of<br />

God Yhvh. In original, it reads<br />

Eheyeh Asher Eheyeh. The Vulgate<br />

translates it as, “I am who I am”. The<br />

Septuagint translates it as “I am he<br />

who exists”. The Syriac, Persic, and<br />

Chaldee preserves the original verse<br />

as such without translation. The Arabic paraphrases it as, “The<br />

eternal who passes not away”. The meaning here can be<br />

interpreted in many different senses.<br />

It means first of all that God is a Personal, Independent Selfexistent<br />

being. He is without cause, but he is a person - the selfconscious<br />

being from the beginning.<br />

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