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RESURRECTION AND REINCARNATION<br />

M.M.NINAN<br />

The Akh ( meaning '(magically) effective one'), was a concept of the dead that<br />

varied over the long history of ancient Egyptian belief. It was associated with<br />

thought, but not as an action of the mind; rather, it was intellect as a living entity.<br />

The Akh also played a role in the afterlife. Following the death of the Khat (physical<br />

body), the Ba and Ka were reunited to reanimate the Akh.The reanimation of the Akh<br />

was only possible if the proper funeral rites were executed and followed by constant<br />

offerings. The separation of Akh and the unification of Ka and Ba were brought<br />

about after death by having the proper offerings made and knowing the proper,<br />

efficacious spell, but there was an attendant risk of dying again. Egyptian funerary<br />

literature (such as the Coffin Texts and the Book of the Dead) were intended to aid<br />

the deceased in "not dying a second time" and becoming an akh.<br />

All this suggests that Egyptians did not have any concept of transmigration or<br />

reincarnation. The rituals of mummification and other rituals strongly pronounce a<br />

belief in judgment after death and bodily resurrection.<br />

Herodotus, Histories 2. 123 (trans. Godley) (Greek historian C5th B.C.) says :<br />

"The Egyptians say that Demeter [Isis] and Dionysos [Osiris] are the rulers of the<br />

lower world. The Egyptians were the first who maintained the following doctrine, too,<br />

that the human soul is immortal, and at the death of the body enters into some other<br />

living thing then coming to birth; and after passing through all creatures of land, sea,<br />

and air, it enters once more into a human body at birth, a cycle which it completes in<br />

three thousand years. There are Greeks who have used this doctrine [the Orphics],<br />

some earlier and some later, as if it were their own; I know their names, but do not<br />

record them."<br />

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