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basic statistics on tribes and tribal areas of andhra pradesh

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They perform the famous community dance called ‘Dimsa’, during ‘Vetting’ festival,<br />

<strong>and</strong> <strong>on</strong> marriage occasi<strong>on</strong>s. The traditi<strong>on</strong>al musical instruments used are tudum, dappu,<br />

Kiridi <strong>and</strong> Pirodi.<br />

In the traditi<strong>on</strong>al panchayat headed by the headman, ‘Guruvakadu’ the cases such as<br />

divorce, minor civil fights <strong>and</strong> minor social disputes are dealt <strong>and</strong> the decisi<strong>on</strong> <strong>of</strong> the<br />

headman is final.<br />

14. KONDA KAPUS<br />

K<strong>on</strong>da Kapus are syn<strong>on</strong>ymous with K<strong>on</strong>da Doras. Some <strong>of</strong> the Bagatas are also<br />

styling themselves as K<strong>on</strong>da Kapus whenever they interact with n<strong>on</strong>-<strong>tribal</strong> populati<strong>on</strong>.<br />

15. KONDA REDDIS<br />

K<strong>on</strong>da Reddis are inhabiting <strong>on</strong> the banks situated <strong>on</strong> either side <strong>of</strong> river Godavari in<br />

the hilly <strong>and</strong> forest tracts <strong>of</strong> East <strong>and</strong> West Godavari <strong>and</strong> Khammam districts <strong>of</strong> Andhra<br />

Pradesh. Their populati<strong>on</strong> as per 1991 Census is 76,391. The total literacy rate am<strong>on</strong>g<br />

K<strong>on</strong>da Reddi is 17.92. Their mother t<strong>on</strong>gue is Telugu.<br />

They are recognized as Primitive Tribal Group. K<strong>on</strong>da Reddy tribe is divided into<br />

exogamous septs for regulating matrim<strong>on</strong>ial relati<strong>on</strong>s. Like other Telugu speaking people<br />

their surnames are pre-fixed to individual names. Generally, each sept is exogamous but<br />

certain septs are c<strong>on</strong>sidered as brother septs <strong>and</strong> marriage alliances with brother septs (agnate<br />

relati<strong>on</strong>s) are prohibited. They are primarily shifting cultivators <strong>and</strong> largely depend <strong>on</strong> flora<br />

<strong>and</strong> fauna <strong>of</strong> forest for their livelihood. They eat a variety <strong>of</strong> tubers, roots, leaves, wild fruits<br />

etc., They collect <strong>and</strong> sell n<strong>on</strong> timber forest produce like tamarind, adda leaves, myrobolan,<br />

broom sticks etc., to supplement their meagre income. They cultivate largely jowar, which is<br />

their staple food. They also grow chodi, red gram, bajra, beans, paddy <strong>and</strong> pulses. They eat<br />

pork but do not c<strong>on</strong>sume beef.<br />

The K<strong>on</strong>da Reddi family is patriarchal <strong>and</strong> patrilocal. M<strong>on</strong>ogamy is a rule but<br />

polygamous families are also found. Marriage by negotiati<strong>on</strong>s, by love <strong>and</strong> elopement, by<br />

service, by capture <strong>and</strong> by exchange are socially accepted ways <strong>of</strong> acquiring mates. Levirate<br />

is vogue. They worship Muthayalamma (Village deity), Bhumi Devi (Earth Goddess),<br />

Gangamma Devi (River Godess) etc., <strong>and</strong> celebrate festivals like Mamidi Kotha, Bhudevi<br />

P<strong>and</strong>uga, Gangamma P<strong>and</strong>uga <strong>and</strong> Vana Devudu P<strong>and</strong>uga.

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