(Part 1)
JBTM_13-2_Fall_2016
JBTM_13-2_Fall_2016
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JBTM Robert D. Bergen<br />
29<br />
Elkanah, being the good man that he was, tried his best to do some damage control.<br />
Using typical male logic, he did his best to help Hannah “get over” the unending humiliation<br />
associated with being a married woman endlessly failing to do the single most important<br />
thing a married woman could ever do.<br />
⁸“Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why are you<br />
troubled? Am I not better to you than 10 sons?” (1 Sam 1:8)<br />
Clearly, Elkanah’s efforts came up short. It is obvious that, like most men in all of human<br />
history, Elkanah was virtually clueless when it came to understanding women!<br />
Hannah, however, could not tell her husband that he was a failure as a comforter, for in<br />
ancient Asian culture women would not have had the right to criticize their husbands, any<br />
more than slaves would had the right to criticize their masters. Marriage counselors who<br />
could have guided the couple through this crisis did not exist in the ancient world. And as far<br />
as we know, Hannah had no female confidant who would lend her a sympathetic ear—only<br />
a merciless, all-too-fertile rival! It would seem, therefore, that Hannah was living in solitary<br />
cell for one in the inner recesses of a benighted prison of pain. Hannah endured her annual<br />
torture session, and then immediately,<br />
got up after they ate and drank at Shiloh. (1 Sam 1:9a)<br />
She got up, but where could she go? She couldn’t return home; there were no malls, museums,<br />
or coffee shops where she could hang out. She could have made the most desperate of all<br />
choices and ended her life, but she didn’t.<br />
Impressively, she went to the one place in the universe where she could find genuine<br />
help; she went to the Lord. There she would find One who would listen with infinite care to<br />
each of her tear-stained words. There she would find One who had the power to change her<br />
deepest hurt into her greatest joy.<br />
Eli the priest was sitting on a chair by the doorpost of the Lord’s tabernacle. 10 Deeply hurt, Hannah<br />
prayed to the Lord with many tears. 11 Making a vow, she pleaded, “Lord of Hosts, if you will take<br />
notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will<br />
give him to the Lord all the days of his life, and his hair will never be cut.” (1 Sam 1:9b–11)<br />
Hannah prayed to the Lord with an intensity and focus that was possible only for a person<br />
who was living with unending agony within her soul. What we hear in Hannah’s incredible<br />
prayer is something truly striking. We hear the words of one who has not been destroyed,<br />
but deepened; not shattered, but sculpted, and transformed by the most dreaded tool in the<br />
divine Sculptor’s hand, the tool of pain.<br />
Indeed, the Lord had given Hannah the priceless but never requested gift of pain. By living<br />
in ancient Israel as a married woman denied the gift of motherhood, Hannah experienced