Warwick Socio BrumBrexit
PDF version of the briefing paper made to accompany event "Understanding Brexit: Inequality, Inclusion and Social Justice" held at the Impact Hub, 26th January, 2017. Organised by Professor Gurminder K Bhambra for University of Warwick | Department of Sociology
PDF version of the briefing paper made to accompany event "Understanding Brexit: Inequality, Inclusion and Social Justice" held at the Impact Hub, 26th January, 2017. Organised by Professor Gurminder K Bhambra for
University of Warwick | Department of Sociology
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Understanding Brexit:<br />
Inequality, Inclusion,and Social Justice<br />
January 26 2017<br />
Impact Hub, Digbeth<br />
warwick.ac.uk/sociology 1
Contents<br />
Brexit in Birmingham, <strong>Socio</strong>logy at <strong>Warwick</strong> 3<br />
Prof. Gurminder K Bhambra 5<br />
Dr. Hannah Jones 7<br />
Dr. Lucy Mayblin 9<br />
Prof. Steve Fuller 11<br />
Stay in touch 12<br />
Brexit in Birmingham, <strong>Socio</strong>logy at <strong>Warwick</strong><br />
Brexit revealed our British community to be divided between older<br />
voters and younger ones, between those who have been advantaged<br />
by globalization and those who have been disadvantaged. In some<br />
commentaries, Brexit has been described as the reaction of the ‘left<br />
behind’. However, the evidence suggests that it is younger people<br />
rather than older people who have been ‘left behind’ and they voted<br />
disproportionately to remain. Similarly, while ethnic minorities and<br />
recent migrants have been ‘left out’ rather than ‘left behind’, they also<br />
voted disproportionately to remain. At least, in part, those who voted<br />
for Brexit seem to have rejected immigration.<br />
Birmingham is Britain’s most multi-cultural and diverse city. It is the ‘youngest’ in<br />
Europe, with 45.7% of Birmingham residents under the age of 30, compared with<br />
36.8% for the rest of England. 1 A long history of migration and race relations issues<br />
configure the city, with Smethwick’s 1964 election deemed the most racist in history<br />
following its Conservative MP Peter Griffiths’ infamous racist slogan. In more recent<br />
years, the cuts following the 2010 Coalition government saw the Council face a 40%<br />
real-term reduction in spending, forcing it to shed all but two of its youth service<br />
programmes – once a national example 2 - and reduce staffing and hours by half<br />
at the flagship Library of Birmingham, just one year after it opened in 2013. While<br />
Birmingham was once a pioneer of “municipal socialism” and front runner of lifechanging<br />
schemes like “free school meals”, 3 today it is fighting to turn the tide of<br />
inequality and lack of social welfare.<br />
1 BBC News, ‘Birmingham, Nine real facts about young UK city’, 2015. Accessed: ‘http://www.bbc.co.uk/<br />
news/uk-england-birmingham-30775684<br />
2 The Guardian, ‘Birmingham council chief: years of cuts could have catastrophic consequences’, 2016<br />
Accessed: https://www.theguardian.com/society/2016/dec/12/birmingham-council-chief-years-of-cuts-co<br />
uld-have-catastrophic-consequences<br />
3 Crewe, Tom. “The Strange Death of Municipal England.” London Review of Books 38 no. 24 (2016): 6-10,<br />
http://www.lrb.co.uk/v38/n24/tom-crewe/the-strange-death-of-municipal-england.<br />
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How will these challenges facing Birmingham be affected by the EU vote? Birmingham<br />
voted by the slimmest of margins to leave the EU (50.4% of more than 450,000 4 ). The<br />
spike in racial violence that followed the Brexit vote saw the West Midlands Police<br />
Force deal with 498 racially related incidents in the month between 23 June and<br />
24 July 2016, the fourth highest total in the country 5 (after the Metropolitan, West<br />
Yorkshire, and Greater Manchester forces).<br />
Tonight’s event will bring some of these issues to life, and engage the city’s residents<br />
in a sociologically and historically grounded conversation about Birmingham’s future.<br />
<strong>Socio</strong>logy at <strong>Warwick</strong><br />
The <strong>Socio</strong>logy department at <strong>Warwick</strong> teaches and does research on a broad variety<br />
of themes. This briefing paper aims to show-case work from academics researching<br />
the real-life implications of societal change. The following pages detail this work, with<br />
viewpoints relating specifically to Brexit or pointing to some of its associated themes<br />
of identity and nationalism, immigration and asylum, citizenship and inclusion.<br />
4 Birmingham Mail, 2016. ‘EU Referendum results: did your area of Birmingham vote to Brexit?’ accessed:<br />
http://www.birminghammail.co.uk/news/midlands-news/eu-referendum-results-your-area-11536368<br />
5 Burnett, J. (2016) ‘Racial Violence and the Brexit State’ accessed http://www.irr.org.uk/wp-content/uploads/2016/11/Racial-violence-and-the-Brexit-state-final.pdf<br />
Prof. Gurminder K Bhambra<br />
Professor | Deputy Head Research| <strong>Socio</strong>logy | G.K.Bhambra@warwick.ac.uk<br />
The UK referendum on continued membership of the European Union was less<br />
a debate on the pros and cons of membership than a proxy for discussions about<br />
race and migration; specifically, who belonged and had rights (or should have<br />
rights) and who didn’t (and shouldn’t). One of the key slogans of those arguing for<br />
exit from the EU was: ‘we want our country back’. The racialized discourses at work<br />
here were not only present explicitly in the politics of the event; they are implicit in<br />
much social scientific analysis. Populist political claims are mirrored by an equivalent<br />
social scientific ‘presentism’ that elides proper historical context. In recent work, I<br />
have discussed the importance of understanding Brexit in the context of an historical<br />
sociological understanding that would enable us to make better sense of the politics<br />
of the present.<br />
In the context of financial collapse and economic recession since 2008, questions of<br />
belonging are once again becoming increasingly pertinent to political debate. One<br />
of the common features of this debate is the presentation of the history of European<br />
states – and Europe more generally – as culturally and ethnically pure, or culturally<br />
homogeneous, only to be disrupted by the subsequent arrival of a diversity of<br />
peoples from elsewhere. I have contested such attempts to purify national and<br />
European histories by calling into question the very idea of autonomous national<br />
histories existing separately and separated from their locations within broader<br />
complexes of empire and colonialism. Overall, my argument has been that basing<br />
political arguments for citizenship and rights in exclusionary histories of belonging<br />
and citizenship is, at best, politically naive and, at worst, a precursor to the very<br />
authoritarian populism we are seeing on the rise across Europe and elsewhere.<br />
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Selected Publications<br />
‘Locating Brexit in the Pragmatics of Race, Citizenship and Empire’ in William<br />
Outhwaite (ed.) Brexit: <strong>Socio</strong>logical Responses. London: Anthem Press, 2017<br />
http://www.anthempress.com/brexit-pb<br />
‘“Our Island Story”: The Dangerous Politics of Belonging in Austere Times’ in Stefan<br />
Jonsson and Julia Willen (eds) Austere Histories in European Societies: Social<br />
Exclusion and the Contest of Colonial Memories. London: Routledge, 2016<br />
https://www.routledge.com/Austere-Histories-in-European-Societies-Social-<br />
Exclusion-and-the-Contest/Jonsson-Willen/p/book/9781138909380<br />
Open Access Publications<br />
‘Brexit, the Commonwealth, and Exclusionary Citizenship’<br />
Open Democracy Dec 8, 2016<br />
https://www.opendemocracy.net/gurminder-k-bhambra/brexit-commonwealthand-exclusionary-citizenship<br />
‘Class Analysis in the Age of Trump (and Brexit): The Pernicious New Politics of<br />
Identity’ <strong>Socio</strong>logical Review Blog Nov 23, 2016<br />
https://www.thesociologicalreview.com/blog/class-analysis-in-the-age-of-trumpand-brexit-the-pernicious-new-politics-of-identity.html<br />
‘Viewpoint: Brexit, Class and British ‘National’ Identity’<br />
Discover Society #34 July, 2016<br />
http://discoversociety.org/2016/07/05/viewpoint-brexit-class-and-british-nationalidentity/<br />
Dr. Hannah Jones<br />
Associate Professor | Dept. of <strong>Socio</strong>logy | h.jones.1@warwick.ac.uk<br />
Immigration has been a key focus of<br />
political debate and public concern,<br />
but this focus did not begin with the<br />
referendum campaign. I have been<br />
leading a collaborative research project<br />
with researchers at six other universities,<br />
examining the impacts of high-profile<br />
Home Office campaigns against irregular<br />
immigration, in six local areas of the UK<br />
and at a national level. Identifying the<br />
notorious ‘Go Home van’ which circulated<br />
in areas of London in summer 2013 as<br />
part of an increasing visibility of anti-immigration communications from government,<br />
the team worked with national and local civil society organisations to identify what<br />
the effects of such government rhetoric and action is on communities, individuals,<br />
and activism.<br />
Key findings from the project were:<br />
1. We found no evidence that government communications about immigration and<br />
enforcement are based on research about ‘what works’ in managing immigration.<br />
2. Government campaigns on immigration provoked or increased anger and fear,<br />
among irregular migrants, regular migrants, and non-migrants, including people<br />
opposed to immigration.<br />
3. For people who were the subjects of immigration campaigns (or felt under threat<br />
from them), talking about the publicity campaigns often led them to think about<br />
their own experiences of immigration enforcement and feelings of fear and<br />
anxiety.<br />
4. Hard-hitting government publicity on immigration seemed to provoke new<br />
waves of pro-migrant activism, including of people who had not been engaged<br />
in activism before.<br />
5. Some, but not all, activism has been migrant-led, and we identified inequalities in<br />
who felt able to take part in political debate because of real or perceived threats<br />
to their residency status as a result.<br />
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6. Traditional anti-racism campaigns are finding it hard to keep up with changes in<br />
the focus of hostility and discrimination.<br />
7. Our local case studies demonstrated local variations in how government<br />
campaigns were experienced, and the activism that was produced in response.<br />
8. There is not always solidarity between people being targeted by antiimmigration<br />
campaigns.<br />
9. The different legal statuses that migrants can have is confusing. Many people<br />
reported harassment for being ‘illegal immigrants’ when they had settled status,<br />
or were British citizens.<br />
10. We heard that many people had come to the UK because of ideals often<br />
promoted as ‘British values’ – such as democracy, the rule of law, individual<br />
liberty and mutual respect and tolerance for those with different faiths and<br />
beliefs. Their experience since arrival called into doubt the existence of these<br />
values in Britain.<br />
The project was supported by a grant from the Economic and Social Research<br />
Council between 2013 and 2015, and though the formal research is now<br />
completed you can still follow related updates on the team’s website<br />
(www.mappingimmigrationcontroversy.com) and Twitter feed<br />
(www.twitter.com/micresearch). A team-authored book documenting findings<br />
and analysis will be published in April by Manchester University Press, as a<br />
paperback and free e-book (see http://www.manchesteruniversitypress.<br />
co.uk/9781526113221/).<br />
A policy report from the project was published in 2015 and can be downloaded<br />
at https://mappingimmigrationcontroversy.com/findings/.<br />
Dr. Lucy Mayblin<br />
Assistant Professor | Department of <strong>Socio</strong>logy | l.mayblin@warwick.ac.uk<br />
Asylum, welfare and work<br />
Asylum seekers in Britain can apply for permission to work only if they have<br />
waited for over 12 months for an initial decision on their asylum claim, and are<br />
not considered responsible for the delay in decision-making. However, if granted<br />
permission to work they are restricted to jobs on the shortage occupation list,<br />
which presents a barrier to employment for the majority of asylum seekers. This<br />
list currently includes jobs such as “skilled classical ballet dancers who meet the<br />
standard required by internationally recognised United Kingdom ballet companies”,<br />
“nuclear medicine technologists” and “manufacturing engineers (purchasing) in the<br />
aerospace sector”. Studies have found that most asylum seekers who wish to work<br />
either have qualifications from their home country which require additional (and<br />
costly) conversion courses, recognition processes which are beyond their means<br />
(such as teaching), or would like to find low skilled or unskilled work. In effect, this<br />
means that the vast majority of asylum seekers do not have any form of access to<br />
paid employment in the UK today.<br />
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This policy approach appears to create a number of problems for the government,<br />
and for wider society. Despite the imperative of austerity, the state makes itself liable<br />
for the accommodation and living costs of asylum seekers if it is not to breach their<br />
human rights by making them destitute. ‘Asylum support’ includes housing and<br />
financial support (for food and other basic subsistence goods) which is set as low<br />
as 50% of the welfare payments made to citizens for some. This is below the official<br />
poverty line. Living precariously has negative consequences for the physical and<br />
mental health of asylum seekers as well as for wider society.<br />
Though recent governments have sought to minimise welfare provision for the<br />
unemployed and promote working as positive for both individuals and society,<br />
asylum seekers are maintained in a position of welfare dependency. At the same<br />
time, politicians warn that welfare benefits act as an incentive to economic migrants<br />
to use the asylum route to enter Britain, thus providing a justification for limiting<br />
financial support as much as possible.<br />
This project seeks to investigate the reasons behind these policy choices. Why are<br />
certain approaches favoured over others, and what evidence is drawn on in reaching<br />
these conclusions? It also looks at the impacts of the policy approach taken and<br />
the ways in which non-state actors (such as charities) become involved in providing<br />
supplementary support to aid asylum seekers.<br />
For more information please visit the project website: asylumwelfarework.com<br />
Prof. Steve Fuller<br />
Professor | Department of <strong>Socio</strong>logy | S.W.Fuller@warwick.ac.uk<br />
Since the 23 June 2016 referendum that voted to take the UK out of the European<br />
Union, Fuller has published the following posts which can be found collected here<br />
on his <strong>Warwick</strong> webpage here:<br />
http://tinyurl.com/z2zdowc<br />
The articles draw on social and political theory to explain the outcome along<br />
several dimensions, including the role of elites, expertise, political discourse,<br />
cosmopolitanism, intergenerational conflict, political timing and populism.<br />
In his piece for University World News (07 October 2016 Issue No:431) Fuller<br />
discusses the implications of the striking “anti-expert” rhetoric that surrounded the<br />
referendum for academics and universities, using a comparison with the ‘think for<br />
yourself’ trends of the Protestant Reformation and Enlightened University pioneer<br />
Wilhelm von Humboldt. Rather than necessarily a cause for pessimism for producers<br />
of academic knowledge, Brexit’s rejection of ‘expertise’ could constitute a rallying<br />
call for academic leaders to return the Humboldtian value of “openness of inquiry”<br />
and the training of “citizens with the wherewithal to be active participants in the<br />
governance and enrichment of their society” (Fuller, 2016).<br />
Fuller also made two videos (available on his YouTube channel: Prof. Steve Fuller)<br />
explaining Brexit:<br />
They are entitled “What is Brexit?” and “Aftermath of the EU Referendum”<br />
https://www.youtube.com/channel/UC1WGCvbISDr5-t0ZeYw9tHQ<br />
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Stay in touch<br />
Thank you for attending this evening’s event; we hope you’ve found it useful and<br />
stimulating. If you would like to send feedback or any additional thoughts you’ve<br />
had on the subject of Brexit in Birmingham, please do.<br />
Our contact details are:<br />
Email: <strong>Socio</strong>logyImpact@warwick.ac.uk<br />
Department of <strong>Socio</strong>logy, Social Sciences Building,<br />
The University of <strong>Warwick</strong>,<br />
Coventry, CV4 7AL, United Kingdom<br />
warwick.ac.uk/sociology<br />
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