March:April 2017 FCM Newsletter 2
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fcm member...dan pellegrin<br />
<strong>Newsletter</strong> - <strong>March</strong>/<strong>April</strong> <strong>2017</strong> VOL. 51 NO. 2<br />
This Trinity Icon is given very special meaning by Richard Rohr in his book,<br />
The Divine Dance and Your Transformation. It was transformative for me,<br />
and so I would like to share it with you.<br />
Rohr starts the book: “The Blessed Trinity is supposed to be a central – or<br />
the paramount – foundational doctrine of our entire Christian belief system.<br />
And yet we’re told, at least I was told as a young boy in Kansas, that we<br />
shouldn’t try to understand it.” It’s a mystery, we were told. But he adds:<br />
“Remember, mystery isn’t something that you cannot understand – it is<br />
something that you can endlessly understand.”<br />
He continues: “Whatever is going on in God, is a flow, a radical relatedness,<br />
a perfect communion between Three – a circle dance of love."<br />
“And God is not just a dancer; God is the dance itself.”<br />
Rohr then spends time with this icon called “The Trinity.” It depicts the three<br />
at a table, loving each other and sharing a meal. But at the table there is a<br />
space for a fourth, and it’s believed the artist put a small mirror there, so the<br />
gazer could see that he/she was meant to be the fourth at the table, with the<br />
hand of the Spirit pointing toward the open and fourth place at the table,<br />
inviting, offering, and clearing space. For you – the Observer! The icon<br />
captures all the following life-giving, blessing, and energizing thought.<br />
The Trinity by St. Andrei Rublev<br />
“At the heart of Christian revelation, God is not seen as a distant, static monarch, but – as we will explore together – a divine<br />
circle dance.... My fondest hope would be that these pages would reposition you in the mirror of divine fellowship, with a<br />
place at the table.... All creation is invited in, and this is the liberation God intended from the very beginning...."<br />
“Are you ready to take your place at this wondrous table? Can you imagine that you are already a part of the dance?"<br />
“Then let’s begin to explore both how and why!”<br />
Rohr calls for a paradigm shift: a major conversion, a genuine transformation of worldview. Rohr sees history as operating<br />
with a static and imperial image of God – as a Supreme Monarch who is mostly living in splendid isolation from the world –<br />
and God is always and exclusively envisioned as male in this model – he created. This God is seen largely as a Critical<br />
Spectator (and his followers do their level best to imitate their Creator in this regard).<br />
Rohr sees God: “Instead of God being the Eternal Threatener, we have God as the Ultimate Participant – in everything – both<br />
the good and the painful."<br />
“How about God being the Life Force of everything?.... How about God being the Life Energy between each and every object<br />
(which we would usually call Love or Spirit)?”<br />
“Theologically, of course, this revolution repositions grace as inherent to creation, not as an occasional additive that some<br />
people occasionally merit...."<br />
“This God is the very one who we have named ‘Trinity’ – the flow who flows through everything, without exception, and who<br />
has done so since the beginning."<br />
“Thus, everything is holy, for those who have learned how to see.”<br />
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