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EPI - Slavery – from Africa to the Americas 2017

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<strong>Slavery</strong> <strong>–</strong> <strong>from</strong> <strong>Africa</strong> <strong>to</strong> <strong>the</strong> <strong>Americas</strong> in <strong>the</strong> 18th century<br />

Traite négrière et esclavage au XVIIIe siècle de l’Afrique à l’Amérique<br />

<strong>EPI</strong> <strong>–</strong> Cycle 4 - Niveau 4ème<br />

1


<strong>Slavery</strong> <strong>–</strong> <strong>from</strong> <strong>Africa</strong> <strong>to</strong> <strong>the</strong> <strong>Americas</strong> in <strong>the</strong> 18th century<br />

Traite négrière et esclavage au XVIIIe siècle de l’Afrique à l’Amérique<br />

Projet <strong>EPI</strong> : A partir de l’analyse de documents his<strong>to</strong>riques en Français ou en Anglais, raconter la vie d’un esclave depuis sa<br />

capture en Afrique jusqu’à sa vie en Amérique.<br />

Démarche en LV :<br />

Rebrassage, transfert et consolidation des acquis his<strong>to</strong>riques et géographiques (connaissances et compétences)<br />

Enrichissement culturel et linguistique en LV<br />

Perfectionnement de la lecture de documents his<strong>to</strong>riques en LV<br />

Pratique du récit au<strong>to</strong>biographique de fiction réaliste<br />

Sujets abordés en LV :<br />

Life and Capture in <strong>Africa</strong> <strong>–</strong> Slaves and Slaves Traders<br />

The Middle Passage <strong>–</strong> Slave ships<br />

Slave Auctions <strong>–</strong> Slaves, Slaves owners and Slave traders<br />

Life in America <strong>–</strong> Field slaves and House slaves<br />

Opposition <strong>to</strong> <strong>Slavery</strong> <strong>–</strong> Slave revolts <strong>–</strong> Slave fugitives<br />

Tâches intermédiaires (Préparation de la tâche finale):<br />

Slave Narratives <strong>–</strong> Analysis and Classification of information<br />

- Origins<br />

- Capture and journey <strong>to</strong> <strong>the</strong> <strong>Americas</strong><br />

- Family life<br />

- Work<br />

- Masters Slaves relationship<br />

- Culture and beliefs<br />

- Resistance and Rebellion<br />

- S<strong>to</strong>ry telling characteristics<br />

Slave Narratives <strong>–</strong> Choice of character<br />

A l’aide des documents étudiés et/ou présentés (documents iconographiques et textuels), choisir un personnage, définir<br />

son identité et sa personnalité.<br />

- Identity grid (name, age, sex, origins, mo<strong>the</strong>r <strong>to</strong>ngue, family background, date of capture, capturers, itinerary, personality …)<br />

Tâche finale:<br />

Slave Narratives <strong>–</strong> Production<br />

Sujet : A l’aide des documents étudiés et/ou présentés, de vos recherches thématiques, de vos observations… rédigez deux<br />

récits illustrés de la vie d’un esclave au XVIII° siècle. Vous veillerez à respecter les consignes.<br />

Consignes<br />

Ergonomie : A4 format « portrait » - Marges <strong>–</strong> Police <strong>–</strong> Taille de la police <strong>–</strong> Format numérique : pdf<br />

Style « Journal personnel <strong>–</strong> Journal intime » -<br />

Temps grammatical : narration au passé<br />

Un récit en français « de l'Afrique aux côtes américaines » + illustration. (1 page)<br />

Un récit en anglais « Slave life in America » + illustration (1 page)<br />

Utiliser le travail prépara<strong>to</strong>ire des tâches intermédiaires (choix du personnage, thématiques, caractéristiques du récit)<br />

Sélectionner un épisode représentatif de la vie d'un esclave au XVIIIe siècle pour chaque récit (Choisir et Développer un ou<br />

deux thèmes dans chaque récit)<br />

Vérifier la vraisemblance his<strong>to</strong>rique en notant les références des documents étudiés et/ou sélectionnés pour construire les<br />

récits (sources)<br />

2


1. BUILDING and REFRESHING BACKGROUNG KNOWLEDGE with Primary Sources<br />

Look at this document(1.1): What do you see? What do you think it means?<br />

What sort of document is it? (a drawing? a painting? a pho<strong>to</strong>? an engraving?...)<br />

Who are <strong>the</strong> masters? Who are <strong>the</strong> slaves?<br />

What are <strong>the</strong> slaves doing?<br />

What elements provide clues about <strong>the</strong> location and date?<br />

What does this document inform us of?<br />

Look for information about <strong>the</strong> importance of slavery in ancient Rome<br />

.<br />

3


Look at this document (1.2): What do you see? What do you think it means?<br />

What sort of document is it? (a drawing? a painting? a pho<strong>to</strong>? an engraving?...)<br />

Who are <strong>the</strong> masters? Who are <strong>the</strong> slaves?<br />

What provides clues about <strong>the</strong> location and <strong>the</strong> time period?<br />

What does this picture inform us of?<br />

Watch <strong>the</strong> video for more information: The Atlantic slave trade_ What <strong>to</strong>o few textbooks <strong>to</strong>ld you - Anthony Hazard.mp4<br />

Look for information about Arab Slave-trading.<br />

4


Look at this document (1.3): What do you see? What do you think it means?<br />

What sort of document is it? (a drawing? a painting? a pho<strong>to</strong>? an engraving?...)<br />

Who is <strong>the</strong> master? Who are <strong>the</strong> slaves?<br />

What are <strong>the</strong> slaves doing?<br />

What provides clues about <strong>the</strong> location and date?<br />

Watch <strong>the</strong> video for more information: The Atlantic slave trade_ What <strong>to</strong>o few textbooks <strong>to</strong>ld you - Anthony Hazard.mp4<br />

Look for information about Antera Duke.<br />

5


Look at this document (1.4): What do you see? What do you think it means?<br />

What sort of document is it? (a drawing? a painting? a pho<strong>to</strong>? an engraving?...)<br />

What provides clues about <strong>the</strong> location and date?<br />

What provides clues about <strong>the</strong> purpose of <strong>the</strong> building?<br />

Why are <strong>the</strong> cannons facing <strong>the</strong> ocean?<br />

Look for information about Cape Coast Castle.<br />

Which President visited Cape Coast Castle in 2009? Can you imagine why?<br />

6


2. Study maps<br />

Source: David Eltis and David Richardson, Atlas of <strong>the</strong> Transatlantic Slave Trade (New Haven, 2010)<br />

Look at <strong>the</strong> map (2.1)<br />

What can you learn <strong>from</strong> this map?<br />

Present your findings:<br />

Overview of <strong>the</strong> slave trade out of <strong>Africa</strong>, 1500-1900<br />

7


Look at <strong>the</strong> map (2.2)<br />

The Atlantic Slave Trade - Volume and Destinations 1701-1810<br />

Locate <strong>the</strong> continents, <strong>the</strong> oceans, <strong>the</strong> regions mentioned on <strong>the</strong> map (Brazil, British Caribbean ...)<br />

Why were <strong>the</strong> regions called “French” or “Dutch”?<br />

What Atlantic region had <strong>the</strong> most slaves?<br />

What Atlantic region had <strong>the</strong> least slaves?<br />

8


Look at <strong>the</strong> map (2.3)<br />

What can you learn <strong>from</strong> this map?<br />

Volume and direction of <strong>the</strong> trans-Atlantic slave trade <strong>from</strong> all <strong>Africa</strong>n <strong>to</strong> all American regions<br />

9


Trans-Atlantic <strong>Slavery</strong><br />

Describe this document (2.4)<br />

Trans-Atlantic Slave Trade<br />

Look at <strong>the</strong> title.<br />

What is <strong>the</strong> equivalent of “trans”? in in <strong>the</strong> middle across behind<br />

What is <strong>the</strong> equivalent of “trade”? travel commerce wind shopping<br />

10


Learn <strong>the</strong> geometrical shapes. Match each shape <strong>to</strong> <strong>the</strong> appropriate word.<br />

Triangle Rectangle Square Circle Pentagon Hexagon<br />

Read <strong>the</strong> following definitions and guess what shape <strong>the</strong>y correspond <strong>to</strong>.<br />

a) It is a three-sided polygon and it has got three legs:<br />

b) It is a six-sided polygon. It is <strong>the</strong> name given <strong>to</strong> France:<br />

c) It is an ellipse in which <strong>the</strong> two axes are of equal length:<br />

d) It is a five-sided polygon and it is also a government building with five sides that serves as <strong>the</strong> headquarters of <strong>the</strong> United<br />

States Department of Defense:<br />

What geometrical shape could you draw on <strong>the</strong> map?<br />

Could you draw a second similar shape on <strong>the</strong> map? Explain.<br />

What new information can we learn about slavery <strong>from</strong> <strong>the</strong> map (2.4)?<br />

11


3. LISTENING <strong>–</strong> Warm-up<br />

Read <strong>the</strong> following definitions and locate <strong>the</strong> countries of South America on <strong>the</strong> map<br />

Bolivia: The westernmost of <strong>the</strong> two landlocked countries in South America.<br />

Brazil: The biggest country in South America.<br />

Chile: A long, thin country in southwestern South America.<br />

Colombia: A country in <strong>the</strong> far northwest of South America.<br />

Ecuador: A country in northwestern South America; <strong>the</strong> equa<strong>to</strong>r passes through nor<strong>the</strong>rn Ecuador. Ecuador borders <strong>the</strong><br />

Pacific Ocean, is south of Colombia, and north of Peru.<br />

French Guiana: An overseas ‘départment’ of France that is located in nor<strong>the</strong>rn South America. It borders <strong>the</strong> Atlantic Ocean,<br />

Brazil, and Suriname.<br />

Paraguay: The easternmost of <strong>the</strong> two landlocked countries in South America.<br />

Peru: It borders <strong>the</strong> Pacific Ocean.<br />

Suriname: A small country in nor<strong>the</strong>rn South America. It borders <strong>the</strong> Atlantic Ocean, Brazil, Guyana, and French Guiana.<br />

Uruguay: A small country in sou<strong>the</strong>astern South America that is bordered by Brazil, Argentina and <strong>the</strong> Atlantic Ocean.<br />

Locate <strong>the</strong> countries on <strong>the</strong> map below.<br />

Cuba The Dominican Republic Puer<strong>to</strong> Rico Jamaica The Barbados Trinidad and Tobago The Bahamas<br />

12


You are going <strong>to</strong> listen <strong>to</strong> a conversation between two people.<br />

Listen <strong>to</strong> <strong>the</strong> recording “S9S3E11.mp3” once (= one time) or twice (= two times) if necessary.<br />

Who are <strong>the</strong>se people?<br />

The people are:<br />

a politician and a journalist<br />

a teacher and a writer<br />

<strong>the</strong> cura<strong>to</strong>r of a museum and a journalist<br />

Listen <strong>to</strong> <strong>the</strong> whole dialogue “S9S3E12.mp3” and focus only on names of continents, countries, seas, oceans and cities.<br />

Write <strong>the</strong>m down as soon as you have identified <strong>the</strong>m.<br />

1- Continents:<br />

2- Seas, oceans:<br />

3- Countries:<br />

4- Cities:<br />

Once you have identified <strong>the</strong> places, write <strong>the</strong>m at <strong>the</strong> correct places on <strong>the</strong> maps below. Use arrows!<br />

13


Now listen <strong>to</strong> <strong>the</strong> recording once again and write down all <strong>the</strong> words related <strong>to</strong> <strong>the</strong> following <strong>to</strong>pics:<br />

Commerce:<br />

Dates (years - centuries):<br />

Figures (numbers):<br />

What geometrical shape is mentioned several times in <strong>the</strong> recording?<br />

Listen <strong>to</strong> <strong>the</strong> recording “S9S3E14.mp3”<br />

Can you label <strong>the</strong> places at <strong>the</strong> three corners? Listen <strong>to</strong> <strong>the</strong> following extract <strong>from</strong> <strong>the</strong> dialogue.<br />

In <strong>the</strong> recording, you came across <strong>the</strong> following words (left column):<br />

Match each English word with its translation.<br />

guns • • perles<br />

swords • • armes à feu<br />

beads • • épées<br />

Metalware, iron products • • rhum<br />

rum • • alcool<br />

alcohol • • objets en metal<br />

Listen <strong>to</strong> <strong>the</strong> recording “S9S5E19.mp3” <strong>from</strong> <strong>the</strong> recording and tick <strong>the</strong> objects whose names you hear<br />

14


Listen <strong>to</strong> <strong>the</strong> recording “S9S5E20.mp3” and fill in <strong>the</strong> boxes.<br />

What did <strong>the</strong> following people expect <strong>from</strong> <strong>the</strong> Triangle Trade?<br />

Now recap what you unders<strong>to</strong>od and say who bought what and who sold what.<br />

1- …………………………………….. bought ................................................................................<br />

and sold ................................................................................................................<br />

2- ……………………………………... bought ................................................................................<br />

and sold .................................................................................................................<br />

3- …………………..…………………. bought ...............................................................................<br />

and sold .................................................................................................................<br />

Listen <strong>to</strong> <strong>the</strong> first part (#1) of <strong>the</strong> recording “S9S5E23.mp3” and answer <strong>the</strong> question:<br />

Why did some <strong>Africa</strong>n people become slaves and why were <strong>the</strong>y sold by <strong>the</strong>ir chiefs <strong>to</strong> American and European traders?<br />

Tick one box.<br />

Some people were born slaves.<br />

Under <strong>Africa</strong>n law, people who committed crimes were sentenced <strong>to</strong> slavery.<br />

They were not really slaves. They agreed <strong>to</strong> be sold as slaves.<br />

Listen <strong>to</strong> <strong>the</strong> second part (#2) of <strong>the</strong> recording:<br />

Try and pick out one word that justifies your answer (<strong>the</strong> most important word).<br />

Write it down:<br />

Now listen <strong>to</strong> extract #3 and complete <strong>the</strong> sentence below.<br />

Liverpool had a lot of .................................. , ………………………………..and <strong>the</strong>y all benefited <strong>from</strong> <strong>the</strong> ……………………………… .<br />

So Liverpool <strong>from</strong> that point of view became a major ……………………………………………… .<br />

15


GRAMMAR <strong>–</strong><br />

Observez attentivement les phrases :<br />

A) Slaves were people who were sold by <strong>Africa</strong>n kings in exchange for guns.<br />

B) Liverpool was a slave port where ships were built.<br />

Quelle est la nature des mots en gras ?<br />

Nommez l'antécédent (mots ou groupe de mots auxquels se rapportent les mots en gras) pour chaque phrase :<br />

Antécédent de who:<br />

Antécédent de where:<br />

Observez les formes verbales soulignées.<br />

C) <strong>Africa</strong>n kings sold slaves in exchange for guns.<br />

D) Slaves were sold by <strong>Africa</strong>n kings in exchange for guns.<br />

Quelle différence faites-vous entre les 2 phrases ?<br />

Dans la phrase C), ....................................................................... sont mis en valeur.<br />

Dans la phrase D), ....................................................................... sont mis en valeur.<br />

Dans le contexte du dialogue sur le commerce triangulaire, trouvez-vous logique que la phrase D) ait été prononcée plutôt<br />

que la phrase C) ? oui non<br />

Si oui, pour quelle raison selon vous ?<br />

Dans la phrase D, qui accomplit l’action (verbe = sell) ?<br />

Quel préposition introduit celui ou ceux qui accomplissent l’action ?<br />

Comment appelle-t-on ce groupe de mots (préposition + celui ou ceux qui accomplissent l’action) ?<br />

Reconnaissez-vous cette forme : ‘were sold’ ? oui, il s’agit d’un(e) ..................................<br />

A quel temps ?<br />

Dans la phrase B: Liverpool was a slave port where ships were built. Y a-t-il une forme passive ? oui<br />

non<br />

Si oui inscrivez-la ici : ...................................................................................................<br />

Traduisez en français les deux phrases<br />

A)<br />

B)<br />

16


Read <strong>the</strong> following text:<br />

80 % of all slaves shipped <strong>to</strong> <strong>the</strong> <strong>Americas</strong> were put <strong>to</strong> work on plantations. They worked long hours in<br />

<strong>the</strong> fields and were punished if <strong>the</strong>y did not work hard enough.<br />

O<strong>the</strong>r slaves worked in <strong>the</strong> house as servants, or were used <strong>to</strong> do o<strong>the</strong>r jobs around <strong>the</strong> plantation.<br />

Most slaves worked on plantations in <strong>the</strong> sou<strong>the</strong>rn states.<br />

Slaves were used on plantations for a variety of tasks: picking cot<strong>to</strong>n, harvesting <strong>to</strong>bacco, working in<br />

<strong>the</strong> dairy, washing clo<strong>the</strong>s, planting and harvesting rice, building railroads, carpentry, harvesting<br />

sugar cane, cooking, weaving, growing and harvesting coffee.<br />

Tool box: pick: cueillir, harvest: récolter, <strong>the</strong> dairy: la laiterie, rice: riz, railroads: voies ferrées, weave: tisser<br />

Find <strong>the</strong> English equivalent in <strong>the</strong> text of <strong>the</strong> following expressions:<br />

a) Ils étaient utilisés :<br />

b) Ils travaillaient de longues heures :<br />

c) Ils étaient punis :<br />

d) Ils travaillaient comme domestiques :<br />

e) On les mettait au travail dans les plantations :<br />

Focus on <strong>the</strong> following sentence: Slaves were put <strong>to</strong> work on plantations.<br />

a) What is <strong>the</strong> name of <strong>the</strong> verbal form that is used in this sentence (were put):<br />

.....................................................................................................................................................................................<br />

b) Look for its French translation in <strong>the</strong> above ACTIVITY and write it down:<br />

.....................................................................................................................................................................................<br />

c) What personal pronoun is used in French?<br />

.....................................................................................................................................................................................<br />

d) Look at <strong>the</strong> following sentences and answer <strong>the</strong> questions:<br />

- They were put <strong>to</strong> work on plantations.<br />

- Slaves were punished if <strong>the</strong>y did not work enough.<br />

- They were used as servants.<br />

- Slaves were used on plantations.<br />

Who ‘put <strong>the</strong> slaves <strong>to</strong> work’?<br />

Are <strong>the</strong>y mentioned in <strong>the</strong> above sentences? yes<br />

no<br />

Why? Why not?<br />

17


GRAMMAIRE <strong>–</strong> Récapitulons et Approfondissons<br />

Vous avez reconnu la voix passive dans les phrases précédentes.<br />

Vous savez que lorsque l’on emploie le passif l’expression de l’agent de l’action peut ne pas être ressentie comme<br />

nécessaire, car son identité est évidente ou représente peu d’intérêt.<br />

Dans la phrase : Slaves were put <strong>to</strong> work, l’agent n’est pas mentionné car il est évident.<br />

Ce sont les …………………………………… qui mettaient au travail les esclaves.<br />

On sait parfaitement qui employait les esclaves dans les plantations.<br />

Recopiez à nouveau la traduction en français de la phrase : slaves were put <strong>to</strong> work on plantations.<br />

Remarquez le recours au pronom personnel « on ». En français, on utilise « on » car on ne définit pas de qui il s’agit.<br />

- Slaves were put <strong>to</strong> work on mettait les esclaves au travail.<br />

- Slaves were used as servants (traduisez)<br />

- They were used on plantations (traduisez)<br />

- They were punished if <strong>the</strong>y did not work hard enough (traduisez)<br />

Lorsque le complément d’agent est nécessaire, on l’introduit par by :<br />

Olaudah was very well treated by <strong>the</strong> sea Captain, who allowed <strong>the</strong> sailors on board <strong>the</strong> ship <strong>to</strong> teach him <strong>to</strong> read and <strong>to</strong><br />

write. (Olaudah était très bien traité par le capitaine du bateau, qui au<strong>to</strong>risait les marins à lui apprendre à lire et à écrire.)<br />

Translate in<strong>to</strong> English <strong>the</strong> following sentences.<br />

1- On vendit Olaudah à un autre marchand d’esclaves.<br />

2- On n’attacha (chain) pas Olaudah comme les hommes et femmes parce qu’il était jeune (en raison de sa jeunesse).<br />

3- On l’au<strong>to</strong>risa à s’asseoir sur le pont (deck) le jour, mais pas la nuit.<br />

4- On emmena Olaudah dans une grande plantation.<br />

5- On fouettait (whip) les esclaves qui ne voulaient pas obéir.<br />

18


Entrainez-vous <strong>–</strong> Transformez les phrases suivantes à la voie passive (faites attention au temps):<br />

1) In <strong>the</strong> fields in <strong>the</strong> South, slaves picked up cot<strong>to</strong>n.<br />

2) Masters <strong>from</strong> <strong>the</strong> South didn’t pay <strong>the</strong>ir slaves.<br />

3) The master often forces <strong>the</strong> slaves <strong>to</strong> wear an iron collar.<br />

4) Someone whipped <strong>the</strong> slaves if <strong>the</strong>y rebelled. (Sera-t-il nécessaire de mentionner le complément d’agent?, pourquoi ?)<br />

Active or Passive Voice?<br />

When we (arrive) on <strong>the</strong> American land, most of us (suffer) <strong>from</strong> starvation and thirst.<br />

We (ill-treat) and many of my friends (injure) . We (separate)<br />

and we (send)<br />

<strong>to</strong> different plantations in different regions of America.<br />

I (arrive) on <strong>the</strong> plantation late one evening. My master and his family (own) a<br />

cot<strong>to</strong>n plantation. They (treat) us like animals! Every day, we (get up) at dawn and we<br />

(work) until sunset. We (not allow) <strong>to</strong> talk while working. We (forbid)<br />

<strong>to</strong> take more than two breaks a day. Some of my friends (try)<br />

<strong>to</strong> run away but <strong>the</strong>y<br />

(catch) . Some of <strong>the</strong>m (<strong>to</strong>rture) and some even (disappear) .<br />

Maybe <strong>the</strong>y (kill) .<br />

Rédigez 3 phrases à la voie passive au sujet de la vie d’un esclave en Amérique.<br />

a)<br />

b)<br />

c)<br />

19


Play <strong>the</strong> recording “S9S3E12.mp3”again and read <strong>the</strong> transcript of <strong>the</strong> dialogue you have been working on at <strong>the</strong> same<br />

time<br />

M.H.: In 1994, National Museums Liverpool opened <strong>the</strong> Transatlantic <strong>Slavery</strong> Gallery, <strong>the</strong> first of its kind in<br />

<strong>the</strong> world. Our aim was <strong>to</strong> look at <strong>the</strong> deep impact of slavery and <strong>the</strong> slave trade on <strong>Africa</strong>, South America<br />

and <strong>the</strong> Caribbean (Suriname, Puer<strong>to</strong> Rico, Cuba, Ecuador, Peru, Colombia, Brazil and Jamaica), <strong>the</strong> USA and<br />

Western Europe.<br />

Paul Deen: So what can you tell us about <strong>the</strong> museum’s exhibition?<br />

M.H.: The <strong>Slavery</strong> Museum has three main galleries on <strong>the</strong> following <strong>the</strong>mes: Life in West <strong>Africa</strong> -<br />

Enslavement and <strong>the</strong> Middle Passage and Legacies of slavery<br />

Paul Deen: Can you explain <strong>the</strong> term ‘triangle trade’ or ‘triangular trade’ for us? How did it all start?<br />

M.H.: Well, <strong>from</strong> trading with <strong>the</strong> <strong>Africa</strong>ns, Europeans knew that slavery was used as a punishment for<br />

serious crimes in <strong>Africa</strong>. They began <strong>to</strong> ask for slaves, ra<strong>the</strong>r than <strong>Africa</strong>n goods, in exchange for <strong>the</strong> guns<br />

and alcohol that <strong>the</strong> <strong>Africa</strong>n chiefs wanted. Guns, swords, beads, metalware, iron products, rum, yes, those<br />

sorts of things. The <strong>Africa</strong>n chiefs agreed and so <strong>the</strong> Triangular Trade was developed.<br />

Paul Deen: What part did Britain play in <strong>the</strong> triangle trade?<br />

M.H.: Britain was a major player in <strong>the</strong> transatlantic slave trade. Yes, Britain realized <strong>the</strong>re was a market<br />

out <strong>the</strong>re in <strong>Africa</strong>. British ships carried 2,600,000 enslaved <strong>Africa</strong>ns in <strong>the</strong> 18th century <strong>to</strong> <strong>the</strong> Caribbean<br />

and <strong>the</strong> <strong>Americas</strong>. London was <strong>the</strong> leading British slaving port in <strong>the</strong> 17th century. Then Bris<strong>to</strong>l over<strong>to</strong>ok<br />

London in <strong>the</strong> 1730s, and Liverpool over<strong>to</strong>ok Bris<strong>to</strong>l in <strong>the</strong> 1740s. So, Liverpool <strong>from</strong> that point of view<br />

became a major slaving port.<br />

Paul Deen: What else is <strong>the</strong>re <strong>to</strong> know about <strong>the</strong> triangle trade?<br />

M.H.: Liverpool had a lot of shipbuilders, ship-owners and <strong>the</strong>y all benefited <strong>from</strong> <strong>the</strong> slave trade. So goods<br />

left Liverpool, all <strong>the</strong> things <strong>the</strong>y needed <strong>to</strong> trade with <strong>Africa</strong>n kings left Liverpool. And when it got <strong>to</strong> <strong>Africa</strong>,<br />

it offloaded those goods for trading and <strong>to</strong>ok on <strong>the</strong> slaves, and <strong>the</strong>n made <strong>the</strong>ir journey <strong>to</strong> <strong>the</strong> Caribbean.<br />

Which <strong>the</strong>n offloaded <strong>the</strong> slaves, and <strong>to</strong>ok on all <strong>the</strong> sugar, tea, coffee, <strong>to</strong>bacco, cot<strong>to</strong>n, rum, and <strong>the</strong>n<br />

brought it back <strong>to</strong> places like Bris<strong>to</strong>l and Liverpool and London. The ships followed a route <strong>from</strong> England <strong>to</strong><br />

<strong>Africa</strong>, <strong>from</strong> <strong>Africa</strong> <strong>to</strong> <strong>the</strong> <strong>Americas</strong> and back <strong>to</strong> Europe. The route formed a triangle with three legs.<br />

Paul Deen: What can you tell us about <strong>the</strong> European traders? Who were <strong>the</strong>y?<br />

M.H.: Well…. The main European nations involved in slaving were Portugal, Spain, Britain, France, <strong>the</strong><br />

Ne<strong>the</strong>rlands, Denmark and Sweden. The main British ports that were involved in <strong>the</strong> slave trade were as I<br />

said Liverpool, London, Bris<strong>to</strong>l<br />

and <strong>the</strong> o<strong>the</strong>r European ports were Amsterdam, Barcelona, Bordeaux, Cadiz, Lisbon and Nantes.<br />

20


Then, concentrate on <strong>the</strong> paragraphs in Italic. Underline <strong>the</strong> verbs corresponding <strong>to</strong> <strong>the</strong> goods bought/sold by <strong>the</strong><br />

triangle traders.<br />

Write <strong>the</strong>m down in <strong>the</strong> relevant arrows ().<br />

Goods that were needed <strong>to</strong> trade with <strong>Africa</strong>n kings ........................................ Liverpool.<br />

The British ships ......................................... those goods for trading when <strong>the</strong>y got <strong>to</strong> <strong>Africa</strong> and ......................... <strong>the</strong><br />

slaves.<br />

Then <strong>the</strong> ships made <strong>the</strong>ir journey <strong>to</strong> <strong>the</strong> Caribbean.<br />

They ......................... <strong>the</strong> slaves <strong>the</strong>re and ......................... all <strong>the</strong> sugar, tea, coffee, <strong>to</strong>bacco, cot<strong>to</strong>n, rum.<br />

British ships ......................... 2,600,000 enslaved <strong>Africa</strong>ns in <strong>the</strong> 18th century <strong>to</strong> <strong>the</strong> Caribbean and <strong>the</strong> <strong>Americas</strong>.<br />

The ships ......................... those goods ………….. <strong>to</strong> Liverpool, Bris<strong>to</strong>l or London.<br />

Write down <strong>the</strong> verbs you have identified in <strong>the</strong> previous ACTIVITY.<br />

Then match <strong>the</strong>m <strong>to</strong> <strong>the</strong> appropriate translation.<br />

1- ....................................................................................................................................<br />

2- ....................................................................................................................................<br />

3- ....................................................................................................................................<br />

4- ....................................................................................................................................<br />

5- ....................................................................................................................................<br />

Now recap what <strong>the</strong> slave trade was.<br />

décharger transporter quitter prendre (embarquer) rapporter<br />

Complete <strong>the</strong> following text with <strong>the</strong> appropriate prepositions: <strong>from</strong> <strong>to</strong> across <strong>to</strong> back on<br />

The ships left Bris<strong>to</strong>l and sailed …………… <strong>Africa</strong>. The British bought slaves …………… <strong>the</strong> king, <strong>the</strong>n sailed …………… <strong>the</strong><br />

Caribbean. There <strong>the</strong>y offloaded <strong>the</strong> slaves, <strong>to</strong>ok …………… sugar, tea, coffee, <strong>to</strong>bacco, cot<strong>to</strong>n and rum and went ……………<br />

Liverpool or Bris<strong>to</strong>l.<br />

Complete with <strong>the</strong> appropriate passive forms :<br />

Slaves …………………….. for beads and guns, <strong>the</strong>n ………………….. across <strong>the</strong> Atlantic <strong>to</strong> <strong>the</strong> plantations and …………………….. by<br />

<strong>the</strong> planters. Sugar and cot<strong>to</strong>n ………………………………………………..…………….. <strong>to</strong> Liverpool or Bris<strong>to</strong>l.<br />

Help: BRING BACK - TAKE <strong>–</strong> BUY <strong>–</strong> SELL<br />

21


Recap what you know about The Atlantic slave trade: Tick <strong>the</strong> right boxes (Several boxes can be ticked)<br />

1- Also known as:<br />

<strong>the</strong> Triangle Trade <strong>the</strong> Triangular Trade <strong>the</strong> <strong>Africa</strong>n Trade,<br />

<strong>the</strong> Atlantic slave trade was <strong>the</strong> trading of mostly:<br />

<strong>Africa</strong>n people Spanish people European people,<br />

<strong>to</strong> <strong>the</strong> colonies of: <strong>the</strong> New World <strong>the</strong> <strong>Americas</strong> South America<br />

that occurred in and around <strong>the</strong> Atlantic Ocean.<br />

2- It lasted <strong>from</strong> <strong>the</strong>: 16th 15th 18th century<br />

<strong>to</strong> <strong>the</strong>: 17th 18th 19th century<br />

3- Most enslaved people were shipped <strong>from</strong>: Europe North <strong>Africa</strong> West <strong>Africa</strong> Central <strong>Africa</strong><br />

and taken <strong>to</strong>: <strong>Africa</strong> North America South America<br />

<strong>to</strong> work as unpaid slaves on:<br />

sugar plantations coffee plantations pepper plantations tea plantations<br />

cocoa plantations cot<strong>to</strong>n plantations, in gold and silver mines in houses <strong>to</strong> work as servants.<br />

4- Most contemporary his<strong>to</strong>rians estimate that between:<br />

2 million 5 million 9 million and: 5 million 9 million 12 million <strong>Africa</strong>ns<br />

arrived in <strong>the</strong> New World.<br />

5- The slave-trade is sometimes called <strong>the</strong> Triangular Trade<br />

and its: Middle Passage Third Passage Slave Passage<br />

which ultimately involved:<br />

two three four continents,<br />

two three four centuries and millions of people.<br />

Match <strong>the</strong> words or expressions (in <strong>the</strong> above ACTIVITY) with <strong>the</strong> appropriate synonym or equivalent.<br />

also known as… • • finally, in <strong>the</strong> end<br />

mostly • • placed on board a ship<br />

it lasted • • mainly<br />

enslaved people • • it persisted<br />

shipped • • also called…<br />

ultimately • • held in slavery<br />

Now recap orally what you know about <strong>the</strong> Triangular Trade and slavery.<br />

You can read <strong>the</strong> whole sentences <strong>from</strong> <strong>the</strong> above ACTIVITY aloud or make your own sentences.<br />

22


XTRA ACTIVITY - The Slave Ship<br />

Read <strong>the</strong> definitions below. Then use <strong>the</strong> words in bold type <strong>to</strong> label <strong>the</strong> parts of <strong>the</strong> slave ship.<br />

The main-mast is <strong>the</strong> tallest mast of <strong>the</strong> ship. The main-mast holds <strong>the</strong> main-sail.<br />

The bowsprit is a pole that stretches out over <strong>the</strong> sea <strong>from</strong> <strong>the</strong> prow of <strong>the</strong> ship.<br />

The fore-mast is <strong>the</strong> second tallest mast of <strong>the</strong> ship. It stands between <strong>the</strong> main-mast and <strong>the</strong> bowsprit.<br />

The mizzen-mast is <strong>the</strong> third tallest mast of <strong>the</strong> ship, near <strong>the</strong> captain’s cabin.<br />

The deck is <strong>the</strong> open-air working area for seamen.<br />

Coppering protected <strong>the</strong> hull <strong>from</strong> destructive worms.<br />

The area under <strong>the</strong> deck is <strong>the</strong> hold, for s<strong>to</strong>ring cargo. It was also a prison area for <strong>Africa</strong>n captives.<br />

The captain’s cabin is <strong>the</strong> ship’s most comfortable living space. It often had large windows looking out <strong>to</strong> sea.<br />

The <strong>Africa</strong>n men’s quarters are in <strong>the</strong> hold, between <strong>the</strong> main-mast and <strong>the</strong> fore-mast.<br />

The <strong>Africa</strong>n women’s quarters are in <strong>the</strong> hold between <strong>the</strong> main-mast and <strong>the</strong> mizzen-mast.<br />

Hatches are entrances <strong>to</strong> lower areas, such as <strong>the</strong> hold and captain’s cabin.<br />

Cannons are big guns aimed at <strong>the</strong> sea, for fighting pirates, and ships <strong>from</strong> anti-slavery nations.<br />

The barricado is <strong>the</strong> thick wall between <strong>the</strong> captain’s cabin and deck. If <strong>the</strong>y fought <strong>from</strong> behind this wall, <strong>the</strong> crew might<br />

hold off a slave mutiny.<br />

Swivel guns are aimed through holes in <strong>the</strong> barricado.<br />

The cargo area is between <strong>the</strong> men’s prison and <strong>the</strong> women’s prison. It held trade goods as well as food for captive<br />

<strong>Africa</strong>ns.<br />

Netting is a woven mesh placed around <strong>the</strong> deck, above <strong>the</strong> rail, <strong>to</strong> keep <strong>the</strong> <strong>Africa</strong>ns <strong>from</strong> leaping in<strong>to</strong> <strong>the</strong> sea.<br />

In West <strong>Africa</strong>, <strong>the</strong> ship had <strong>to</strong> rest in deep waters, but <strong>the</strong> rowboat <strong>to</strong>ok men <strong>to</strong> shore and brought captives back.<br />

Sharks are flesh-eating fish that followed <strong>the</strong> ship across <strong>the</strong> Atlantic. They fed on <strong>the</strong> bodies thrown in<strong>to</strong> <strong>the</strong> sea.<br />

Then find <strong>the</strong> French equivalents for <strong>the</strong>se words and write <strong>the</strong>m in your copybook<br />

23


4. Primary Sources<br />

Study this document (4.1)<br />

Try <strong>to</strong> find <strong>the</strong> most important elements<br />

Answer <strong>the</strong> following questions<br />

What kind of document is this?<br />

an advertisement a poster a poem<br />

an obituary a book cover<br />

What is it for?<br />

a <strong>the</strong>atre play<br />

a conference<br />

a Slave Sale<br />

a circus<br />

Look at <strong>the</strong> two characters. What are <strong>the</strong>ir differences?<br />

Can you imagine why <strong>the</strong>y are different?<br />

What is <strong>the</strong> date of <strong>the</strong> sale?<br />

Where is <strong>the</strong> sale?<br />

Who are <strong>the</strong> sellers?<br />

What is <strong>the</strong> name of <strong>the</strong> ship transporting slaves?<br />

What’s <strong>the</strong> name of <strong>the</strong> captain?<br />

How many people are concerned with this sale?<br />

Where are <strong>the</strong> slaves <strong>from</strong>?<br />

What adjectives are used <strong>to</strong> describe <strong>the</strong> slaves?<br />

What kind of sale do you imagine it is? Do you imagine a fixed price or ano<strong>the</strong>r context?<br />

24


Study <strong>the</strong>se documents and identify how cruelty is represented (4.2)<br />

25


Study <strong>the</strong>se documents and identify how cruelty is represented (4.3)<br />

26


Study <strong>the</strong>se documents and identify how slave work is represented (4.4)<br />

27


Study <strong>the</strong>se documents and identify how slave work is represented (4.5)<br />

28


Study <strong>the</strong>se documents and identify how slave work is represented (4.6)<br />

29


What can you say about this document? (4.7)<br />

Help<br />

What kind of document is it?<br />

Can you identify <strong>the</strong> man with a black hat?<br />

What is atmosphere like?<br />

Is it representative of <strong>the</strong> lives of most slaves? Why?<br />

30


5. Slave Narratives <strong>–</strong> Analysis and Classification of information<br />

Read <strong>the</strong> following slave narrative(s) once and focus on what you understand<br />

Read <strong>the</strong> following slave narratives(s) again and identify <strong>the</strong> main <strong>to</strong>pic(s)<br />

Key words<br />

Topic(s)<br />

Read <strong>the</strong> following slave narrative(s) again <strong>–</strong> Collect and classify <strong>the</strong> information about <strong>the</strong> character(s)<br />

Name<br />

Age<br />

Sex<br />

Origins<br />

Identity of <strong>the</strong><br />

character(s)<br />

Mo<strong>the</strong>r <strong>to</strong>ngue<br />

Family background<br />

Date of capture<br />

itinerary<br />

Personality<br />

Character # 1 Character # 2 Character # 3 Character # 4<br />

Read <strong>the</strong> following slave narrative(s) again <strong>–</strong> Collect and catalog <strong>the</strong> information about <strong>the</strong> following <strong>the</strong>mes:<br />

Origins<br />

Capture and journey <strong>to</strong> <strong>the</strong> <strong>Americas</strong><br />

Family life<br />

Work<br />

Masters <strong>–</strong> Slaves relationship<br />

Culture and beliefs<br />

Resistance and Rebellion<br />

S<strong>to</strong>ry telling characteristics<br />

31


Read <strong>the</strong> following slave narratives (5.1):<br />

My New Master Was Only Two<br />

“My earliest recollection is <strong>the</strong> day my old boss presented me <strong>to</strong> his son, Joe, as his property. I was about five years old and<br />

my new master was only two … No, sir, I never went in<strong>to</strong> books. I used <strong>to</strong> handle a big dictionary three times a day, but it<br />

was only <strong>to</strong> put it on a chair so my young master could sit up higher at <strong>the</strong> table. I never went <strong>to</strong> school. I learned <strong>to</strong> talk<br />

pretty good by associating with my masters in <strong>the</strong>ir big house.”<br />

Martin Jackson, Texas<br />

Mush and Beans<br />

“I remember quite well how those poor little children used <strong>to</strong> have <strong>to</strong> eat. They were fed in boxes and troughs, under<br />

<strong>the</strong> house. They were fed cornmeal mush and beans. When this was poured in<strong>to</strong> <strong>the</strong>ir box, <strong>the</strong>y would ga<strong>the</strong>r around it <strong>the</strong><br />

same as we see pigs, horses and cattle ga<strong>the</strong>r around troughs <strong>to</strong>day.”<br />

Octavia George, Oklahoma<br />

Bells and Horns<br />

“Bells and horns! Bells for dis and horns for dat! All we knowed was go and come by de bells and horns! Old ram horn blow<br />

<strong>to</strong> send us all <strong>to</strong> de field. We all line up, about 75 field niggers, and go by de <strong>to</strong>olshed and git our hoes, or maybe go hitch up<br />

de mules <strong>to</strong> de plows.”<br />

Charley Williams, Arkansas<br />

300 Pounds of Cot<strong>to</strong>n<br />

“I used <strong>to</strong> have <strong>to</strong> pick cot<strong>to</strong>n and sometime I pick 300 pound and <strong>to</strong>te it a mile <strong>to</strong> de cot<strong>to</strong>n house. Some pick 300 <strong>to</strong> 800<br />

pound cot<strong>to</strong>n and have <strong>to</strong> <strong>to</strong>te de bag de whole mile <strong>to</strong> de gin. Iffen dey didn’t do dey work, dey git whip till dey have blister<br />

on ’em … I never git whip, cause I allus git my 300 pound.”<br />

Sarah Ashley, Texas<br />

Read <strong>the</strong> following slave narrative (5.2):<br />

Going Across <strong>the</strong> River<br />

“An old woman … <strong>to</strong>ld me she had a real pretty girl <strong>the</strong>re who wanted <strong>to</strong> go across <strong>the</strong> river <strong>to</strong> Ripley, Ohio, and would I take<br />

her? I was scared, and backed out in a hurry. But <strong>the</strong>n I saw <strong>the</strong> girl, and she was such a pretty little thing … I don’t know<br />

how I ever rowed <strong>the</strong> boat across <strong>the</strong> river; <strong>the</strong> current was strong and I was trembling. I couldn’t see a thing <strong>the</strong>re in <strong>the</strong><br />

dark, but I felt <strong>the</strong> girl’s eyes … Well, pretty soon I saw a tall light and when I got up <strong>to</strong> it, two men reached down and<br />

grabbed her. I started tremblin’ all over again and prayin’. Then, one of <strong>the</strong> men <strong>to</strong>ok my arm and I just felt down inside of<br />

me that <strong>the</strong> Lord had got ready for me. ‘You hungry, Boy?’ is what he asked me.<br />

“That was my first trip; it <strong>to</strong>ok me a long time <strong>to</strong> get over my scared feelin’, but I finally did, and I soon found myself goin’<br />

back across <strong>the</strong> river, with two and three people, and sometimes a whole boatload. I got so I used <strong>to</strong> make three and four<br />

trips a month …<br />

“I never saw my passengers. It would have <strong>to</strong> be <strong>the</strong> ‘black nights’ of <strong>the</strong> moon when I would carry <strong>the</strong>m … I guess you<br />

wonder what I did with <strong>the</strong>m after I got <strong>the</strong>m over <strong>the</strong> river. Well, <strong>the</strong>re in Ripley was a man named Mr. Rankins; I think <strong>the</strong><br />

rest of his name was John. He had a regular station <strong>the</strong>re on his place for escaping slaves. You see, Ohio was a free state and<br />

once <strong>the</strong>y got over <strong>the</strong> river <strong>from</strong> Kentucky or Virginia, Mr. Rankins could strut <strong>the</strong>m all around <strong>to</strong>wn, and nobody would<br />

bo<strong>the</strong>r ’em … Didn’t many of ’em stay around that part of Ohio, though, because <strong>the</strong>re was <strong>to</strong>o much danger that you would<br />

be walking along free one night, feel a hand over your mouth, and be back across <strong>the</strong> river and in slavery again in <strong>the</strong><br />

morning.<br />

“And nobody in <strong>the</strong> world ever got a chance <strong>to</strong> know as much misery as a slave that had escaped and been caught.”<br />

Arnold Grags<strong>to</strong>n, Florida<br />

32


Read <strong>the</strong> following slave narratives (5.3):<br />

The Interesting Narrative of <strong>the</strong> Life of Olaudah Equiano, Or Gustavus Vassa, The <strong>Africa</strong>n: Written By Himself<br />

Chapter II (In <strong>Africa</strong> and on board a slave ship)<br />

[…] One day, when all our people were gone out <strong>to</strong> <strong>the</strong>ir works as usual, and only I and my dear sister were left <strong>to</strong> mind <strong>the</strong><br />

house, two men and a woman got over our walls, and in a moment seized us both, and, without giving us time <strong>to</strong> cry out, or<br />

make resistance, <strong>the</strong>y s<strong>to</strong>pped our mouths, and ran off with us in<strong>to</strong> <strong>the</strong> nearest wood. Here <strong>the</strong>y tied our hands, and<br />

continued <strong>to</strong> carry us as far as <strong>the</strong>y could, till night came on, when we reached a small house, where <strong>the</strong> robbers halted for<br />

refreshment, and spent <strong>the</strong> night. We were <strong>the</strong>n unbound, but were unable <strong>to</strong> take any food; and, being quite overpowered<br />

by fatigue and grief, our only relief was some sleep, which allayed our misfortune for a short time.<br />

[…] The people I was sold <strong>to</strong> used <strong>to</strong> carry me very often, when I was tired, ei<strong>the</strong>r on <strong>the</strong>ir shoulders or on <strong>the</strong>ir backs. I saw<br />

many convenient well-built sheds along <strong>the</strong> roads, at proper distances, <strong>to</strong> accommodate <strong>the</strong> merchants and travellers, who<br />

lay in those buildings along with <strong>the</strong>ir wives, who often accompany <strong>the</strong>m; and <strong>the</strong>y always go well armed.<br />

[…] The first object which saluted my eyes when I arrived on <strong>the</strong> coast was <strong>the</strong> sea, and a slave ship, which was <strong>the</strong>n riding at<br />

anchor, and waiting for its cargo. These filled me with as<strong>to</strong>nishment, which was soon converted in<strong>to</strong> terror when I was<br />

carried on board. I was immediately handled and <strong>to</strong>ssed up <strong>to</strong> see if I were sound by some of <strong>the</strong> crew; and I was now<br />

persuaded that I had gotten in<strong>to</strong> a world of bad spirits, and that <strong>the</strong>y were going <strong>to</strong> kill me. Their complexions <strong>to</strong>o differing<br />

so much <strong>from</strong> ours, <strong>the</strong>ir long hair, and <strong>the</strong> language <strong>the</strong>y spoke, (which was very different <strong>from</strong> any I had ever heard) united<br />

<strong>to</strong> confirm me in this belief.<br />

[…] When I looked round <strong>the</strong> ship <strong>to</strong>o and saw a large furnace or copper boiling, and a multitude of black people of every<br />

description chained <strong>to</strong>ge<strong>the</strong>r, every one of <strong>the</strong>ir countenances expressing dejection and sorrow, I no longer doubted of my<br />

fate; and, quite overpowered with horror and anguish, I fell motionless on <strong>the</strong> deck and fainted.<br />

Read <strong>the</strong> following slave narratives (5.4):<br />

The Interesting Narrative of <strong>the</strong> Life of Olaudah Equiano, Or Gustavus Vassa, The <strong>Africa</strong>n: Written By Himself<br />

Chapter II (In America)<br />

[…] What struck me first was that <strong>the</strong> houses were built with s<strong>to</strong>ries, and in every o<strong>the</strong>r respect different <strong>from</strong> those in<br />

<strong>Africa</strong>: but I was still more as<strong>to</strong>nished on seeing people on horseback. I did not know what this could mean; and indeed I<br />

thought <strong>the</strong>se people were full of nothing but magical arts.<br />

[…] We were not many days in <strong>the</strong> merchant's cus<strong>to</strong>dy before we were sold after <strong>the</strong>ir usual manner, which is this:--On a<br />

signal given,(as <strong>the</strong> beat of a drum) <strong>the</strong> buyers rush at once in<strong>to</strong> <strong>the</strong> yard where <strong>the</strong> slaves are confined, and make choice of<br />

that parcel <strong>the</strong>y like best.<br />

[…] I remember […], <strong>the</strong>re were several bro<strong>the</strong>rs, who, in <strong>the</strong> sale, were sold in different lots; and it was very moving on this<br />

occasion <strong>to</strong> see and hear <strong>the</strong>ir cries at parting.<br />

[…] While I was in this plantation <strong>the</strong> gentleman, <strong>to</strong> whom I suppose <strong>the</strong> estate belonged, being unwell, I was one day sent<br />

for <strong>to</strong> his dwelling house <strong>to</strong> fan him; when I came in<strong>to</strong> <strong>the</strong> room where he was I was very much affrighted at some things I<br />

saw, and <strong>the</strong> more so as I had seen a black woman slave as I came through <strong>the</strong> house, who was cooking <strong>the</strong> dinner, and <strong>the</strong><br />

poor creature was cruelly loaded with various kinds of iron machines; she had one particularly on her head, which locked her<br />

mouth so fast that she could scarcely speak; and could not eat nor drink. I was much as<strong>to</strong>nished and shocked at this<br />

contrivance, which I afterwards learned was called <strong>the</strong> iron muzzle.<br />

33


Read <strong>the</strong> following slave narratives (5.5):<br />

I have said little about my mo<strong>the</strong>r. She was a slave and as such was housemaid. This brought her in close contact with <strong>the</strong><br />

white people and gave her training not common <strong>to</strong> <strong>the</strong> masses of colored women of her day. Her duties were such however,<br />

that she could give but little attention <strong>to</strong> me. Still her sympathy and love for me was as great as any woman ever bore in her<br />

bosom for a son. I can remember on one occasion when I was quite small my heels were chapped. In those days, Negro boys<br />

were not allowed <strong>to</strong> wear shoes until 12 or 14 years of age. When I would walk early in <strong>the</strong> morning or late in <strong>the</strong> evening,<br />

blood that would ooze <strong>from</strong> <strong>the</strong> cracks in my feet, would mark my tracks.<br />

On one occasion when my mo<strong>the</strong>r had finished her task as maid in <strong>the</strong> house she came <strong>to</strong> me late at night and <strong>to</strong>ok me <strong>from</strong><br />

my bed <strong>to</strong> look at my feet. In those days, tallow was <strong>the</strong> cure all. One of my heels was so chapped and cracked open that one<br />

could almost lay his finger in <strong>the</strong> opening. She got some tallow and warmed it in a spoon and having no idea how hot it was<br />

poured it in<strong>to</strong> <strong>the</strong> crack in my heel. As I held my heel up and my <strong>to</strong>e on <strong>the</strong> floor, <strong>the</strong> hot tallow filled <strong>the</strong> crack and ran down<br />

over my foot <strong>to</strong> my <strong>to</strong>es. I cried because of <strong>the</strong> intense pain <strong>the</strong> hot grease caused. My mo<strong>the</strong>r quieted me as best she could<br />

and put me <strong>to</strong> bed. When she got up next morning she examined my foot and <strong>to</strong> her amazement <strong>the</strong> hot tallow had raised a<br />

blister full length of my foot as large as one's finger. When she saw this she cried as if her heart would break and said as <strong>the</strong><br />

tears streamed down her cheeks: "I did not mean <strong>to</strong> burn my child. I did not dream <strong>the</strong> tallow was so hot."<br />

His mo<strong>the</strong>r was away above <strong>the</strong> average slave woman, in her training being a housemaid and seamstress in <strong>the</strong> days before<br />

<strong>the</strong> sewing machine. She came in daily contact with <strong>the</strong> most cultured and refined white women and was <strong>the</strong>reby immensely<br />

benefited. She had no time <strong>to</strong> give <strong>to</strong> her boy except late at night when her daily work was through and most o<strong>the</strong>r people<br />

were in bed. For this reason, Scott missed his mo<strong>the</strong>r's kindly ministrations in <strong>the</strong> years when most needed.<br />

Scott Bond, Arkansas<br />

I stayed in <strong>the</strong> big house and waited on <strong>the</strong> table, kept flies offen my miz and went for <strong>the</strong> mail. Never made no money, but<br />

dey did give <strong>the</strong> slaves money at Christmas time. […] The slaves run 'way <strong>to</strong> <strong>the</strong> North 'cause dey wanted <strong>to</strong> be free.<br />

Betty Foreman Chessier, Oklahoma<br />

Read <strong>the</strong> following slave narratives (5.6) :<br />

"I was lucky. Miss Ella (daughter of <strong>the</strong> first Beverly Jones) was a little girl when I was borned and she claimed me. We<br />

played <strong>to</strong>ge<strong>the</strong>r an' grew up <strong>to</strong>ge<strong>the</strong>r. I waited on her an' most times slept on <strong>the</strong> floor in her room. Muh was cook an' when<br />

I done got big enough I helped <strong>to</strong> set <strong>the</strong> table in <strong>the</strong> big dinin' room. Then I'd put on a clean white apron an carry in <strong>the</strong><br />

victuals an' stand behind Miss Ella's chair. She'd fix me a piece of somethin' <strong>from</strong> her plate an' hand it back over her shoulder<br />

<strong>to</strong> me (eloquent hands illustrate Miss Ella's making of a sandwich.) I'd take it an run outside <strong>to</strong> eat it. Then I'd wipe my<br />

mouth an' go back <strong>to</strong> stand behind Miss Ella again an' maybe get ano<strong>the</strong>r snack.<br />

The women mostly worked in <strong>the</strong> house. There was always two washwomen, a cook, some hands <strong>to</strong> help her two sewin'<br />

women, a house girl, an' some who did all <strong>the</strong> weavin' an' spinnin'. The men worked in <strong>the</strong> fields an' yard. One was stable<br />

boss an' looked after all <strong>the</strong> horses an' mules. We raised our own flax an cot<strong>to</strong>n an' wool, spun <strong>the</strong> thread, wove <strong>the</strong> cloth,<br />

made all <strong>the</strong> clo<strong>the</strong>s. Yasm, we made <strong>the</strong> mens' shirts and pants an' coats. One woman knitted all <strong>the</strong> s<strong>to</strong>ckin's for <strong>the</strong> white<br />

folks an' colored folks <strong>to</strong>o. I mind she had one finger all twisted an' stiff <strong>from</strong> holdin' her knittin' needles. We wove <strong>the</strong> cot<strong>to</strong>n<br />

an' linen for sheets an' pillow-slips an' table covers. We wove <strong>the</strong> wool blankets <strong>to</strong>o.<br />

"Yes'm, I saw some slaves sold away <strong>from</strong> <strong>the</strong> plantation, four men and two women, both of 'em with little babies. The<br />

traders got 'em. Sold 'em down <strong>to</strong> Mobile, Alabama. One was my pappy's sister. We never heard <strong>from</strong> her again.<br />

Betty Cofer, North Carolina<br />

Yas, we had a overseers an' my mo<strong>the</strong>r said he was <strong>the</strong> meanest man on earth. He'd jest go out in de fields and beat dem<br />

niggers, an' my mo<strong>the</strong>r <strong>to</strong>le me one day he come out in de field beatin' her sister an' she jumped on 'im an' nelly beat 'im half<br />

<strong>to</strong> death an' ole Marster come up jest in time <strong>to</strong> see it all an' fired dat overseer. Said he diden want no man working fer 'im<br />

dat a woman could whip.<br />

Alice Alexander, Oklahoma<br />

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Read <strong>the</strong> following slave narrative (5.7):<br />

"Dat was de last time I ever heard my mo<strong>the</strong>r speak, or ever see her. We walks down where de houses grows close <strong>to</strong>ge<strong>the</strong>r,<br />

and pretty soon we comes <strong>to</strong> de slave market. I ain't ever seed one before and didn't knowd what it was. Mr. Williams says<br />

<strong>to</strong> me <strong>to</strong> get up on de block. It was about so high (three feet). I gets up like I was <strong>to</strong>ld. As soon as I s<strong>to</strong>od straight I got a<br />

funny feelin'. I knows somehow what was happenin'. But I just s<strong>to</strong>od <strong>the</strong>re. In a few minutes <strong>the</strong>y <strong>to</strong>ld me <strong>to</strong> get down and<br />

turned me over <strong>to</strong> a man named John Pinchback.<br />

"We starts <strong>to</strong> leave right away for Texas. My master lives <strong>the</strong>re on a ranch in Columbus. It was a part plantation and part<br />

wild country, and it was owned by two men, Pinchback and Wright. I was put <strong>to</strong> work when we got <strong>the</strong>re without eating. I<br />

was <strong>to</strong>ld <strong>to</strong> carry de water for de s<strong>to</strong>ck.<br />

"Dat night I makes up my mind <strong>to</strong> run away. But de next day <strong>the</strong>y drives me and some o<strong>the</strong>r new slaves over <strong>to</strong> look at <strong>the</strong><br />

dogs. The dogs lived in a fine house with a fence around it. Den <strong>the</strong>y chooses me <strong>to</strong> train de dogs with. I was <strong>to</strong>ld I had <strong>to</strong><br />

play <strong>the</strong> part of a runnin' away slave. Before I start <strong>the</strong>y tells me <strong>to</strong> run any direction I want and after I had run five miles <strong>to</strong><br />

climb up in a tree. I didn't know what it meant, but one of <strong>the</strong> nigger drivers tells me kind of nice <strong>to</strong> climb up as high in de<br />

tree as I could if I didn't want my body <strong>to</strong> be <strong>to</strong>re off my legs. So I runs a good five miles and climbs up in a tree where <strong>the</strong><br />

branches was gettin' small.<br />

"But more slaves was gettin' born dan dies--old Pinchback would see <strong>to</strong> dat himself. He breeds de niggers as quick as he can,<br />

like cattle, cause dat means money for him. He chooses de wife for every man on <strong>the</strong> place. No one had no say as <strong>to</strong> who he<br />

was goin' <strong>to</strong> get for a wife. All de weddin' ceremony we had was with Pinchback's finger pointin' out who was whos' wife. If<br />

a woman wern't a good breeder she had <strong>to</strong> do work with de men, but Pinchback tried <strong>to</strong> get rid of women who didn't have<br />

chillen. He would sell her and tell de man who baught her dat she was all right <strong>to</strong> own.<br />

James Green, Texas<br />

Read <strong>the</strong> following slave narratives (5.8):<br />

Didn't git no chance <strong>to</strong> learn nothin' in slavery. Sometimes <strong>the</strong> children would teach <strong>the</strong> darkies 'round <strong>the</strong> house <strong>the</strong>ir ABC's.<br />

I've heard of folks teachin' <strong>the</strong>ir slaves <strong>to</strong> read <strong>the</strong> Bible. They didn't teach us <strong>to</strong> read nothin'. I've heard of it, but I've never<br />

seen it, that some folks would cut off <strong>the</strong> first finger of a nigger that could write.<br />

Matilda Hatchett, Arkansas<br />

No Negro slave was allowed <strong>to</strong> go beyond <strong>the</strong> confines of his owner's plantation without written permission. This was<br />

described by "Uncle" Henry Turner as a "pass"; and on this "pass" was written <strong>the</strong> name of <strong>the</strong> Negro, <strong>the</strong> place he was<br />

permitted <strong>to</strong> visit, and <strong>the</strong> time beyond which he must not fail <strong>to</strong> return. It seems that numbers of men were employed by<br />

<strong>the</strong> County or perhaps by <strong>the</strong> slave-owners <strong>the</strong>mselves whose duty it was <strong>to</strong> patrol <strong>the</strong> community and be on constant watch<br />

for such Negroes who attempted <strong>to</strong> escape <strong>the</strong>ir bondage or overstayed <strong>the</strong> time limit noted on <strong>the</strong>ir "pass". Such men were<br />

known <strong>the</strong>n as "Paddy Rolls" by <strong>the</strong> Negroes and in <strong>the</strong> Sou<strong>the</strong>rn states are still referred <strong>to</strong> by this name. Punishment was<br />

often administered by <strong>the</strong>m, and <strong>the</strong> very mention of <strong>the</strong> name was sufficient <strong>to</strong> cause stark terror and fear in <strong>the</strong> hearts of<br />

fugitive slaves.<br />

Henry Turner, Arkansas<br />

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