Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)
Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.
Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."
El libro de los espiritus. He aqui la version de 1989.
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116<br />
ALLAN KARDEC<br />
to the body. <strong>The</strong> sensations experienced at the moment <strong>of</strong> death are <strong>of</strong>ten a source <strong>of</strong><br />
enjoyment for the spirit, who recognises them as putting an end to the term <strong>of</strong> his exile."<br />
In cases <strong>of</strong> natural death, where dissolution occurs as a consequence <strong>of</strong> the exhaustion <strong>of</strong> the bodily<br />
organs through age, man passes out <strong>of</strong> life without perceiving that he is doing so. It is like the flame <strong>of</strong> a<br />
lamp that goes out for want <strong>of</strong> aliment.<br />
155. How is the separation <strong>of</strong> soul and body effected?<br />
"<strong>The</strong> bonds which retained the soul being broken, it disengages itself from the body."<br />
- Is this separation effected instantaneously, and by means <strong>of</strong> an abrupt transition? Is there<br />
any distinctly marked line <strong>of</strong> demarcation between life and death?<br />
"No; the soul disengages itself gradually. It does not escape at once from the body, like a bird<br />
whose cage is suddenly opened. <strong>The</strong> two states touch and run into each other; and the spirit<br />
extricates himself, little by little, from his fleshly bonds, which are loosed, but not broken."<br />
During life, a spirit is held to the body by his semi-material envelope, or perispirit. Death is the destruction<br />
<strong>of</strong> the body only. but not <strong>of</strong> this second envelope, which separates itself from the body when the play <strong>of</strong><br />
organic life ceases in the latter. Observation shows us that the separation <strong>of</strong> the perispirit from the body is<br />
not suddenly completed at the moment <strong>of</strong> death. but is only effected gradually, and more or less slowly in<br />
different Individuals. In some cases it is effected so quickly that the perispirit is entirely separated from<br />
the body within a few hours <strong>of</strong> the death <strong>of</strong> the latter but. in other cases, and especially in the case <strong>of</strong><br />
those whose life has been grossly material and sensual, this deliverance is much less rapid, and sometimes<br />
takes days. weeks, and even months, for its accomplishment. This delay does not imply the slightest<br />
persistence <strong>of</strong> vitality in the body, nor any possibility <strong>of</strong> Its return to life, but is simply the result <strong>of</strong> a<br />
certain affinity between the body and the spirit which affinity is always more or less tenacious in<br />
proportion to the preponderance <strong>of</strong> materiality in the affections <strong>of</strong> the spirit during his earthly life. It is.<br />
in fact, only rational to suppose that the more closely a spirit has identified himself with matter, the<br />
greater will be his difficulty in separating himself from his material body; while, on the contrary,<br />
intellectual and moral activity, and habitual elevation <strong>of</strong> thought, effect a commencement <strong>of</strong> this<br />
separation even during the life <strong>of</strong> the body, and therefore, when death occurs, the separation is almost<br />
instantaneous. <strong>The</strong> study <strong>of</strong> a great number <strong>of</strong> individuals after their death has shown that affinity which,<br />
in some cases, continues to exist between the soul and the body is sometimes extremely painful for it<br />
causes the spirit to perceive all the horror <strong>of</strong> the decomposition <strong>of</strong> the latter. This experience is<br />
exceptional, and peculiar to certain kinds <strong>of</strong> life and to certain kinds <strong>of</strong> death. It sometimes occurs in the<br />
case <strong>of</strong> those who have committed suicide.<br />
156. Can the definitive separation <strong>of</strong> the soul and body take place before the complete<br />
cessation <strong>of</strong> organic life?<br />
"It sometimes happens that the soul has quitted the body before the last agony comes on, so<br />
that the latter is only the closing act <strong>of</strong> merely organic life. <strong>The</strong> dying man has no longer any<br />
cons-