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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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117<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

sciousness <strong>of</strong> himself, and nevertheless there still remains in him a faint breathing <strong>of</strong> vitality.<br />

<strong>The</strong> body is a machine that is kept in movement by the heart. It continues to live as long as<br />

tile heart causes the blood to circulate in the veins, and has no need <strong>of</strong> the soul to do that."<br />

157. Does the soul sometimes at the moment <strong>of</strong> death, experience an aspiration or an ecstasy<br />

that gives it a foreglimpse <strong>of</strong> the world into which it is about to return?<br />

"<strong>The</strong> soul <strong>of</strong>ten feels the loosening <strong>of</strong> the bonds that attach it to the body, and does its utmost<br />

to hasten and complete the work <strong>of</strong> separation. Already partially freed from matter, it beholds<br />

the future unrolled before it, and enjoys, in anticipation, the spirit-state upon which it is about<br />

to re-enter."<br />

158. Do the transformations <strong>of</strong> the caterpillar-which, first <strong>of</strong> all, crawls upon the ground, and<br />

then shuts itself up in its chrysalis in seeming death, to be reborn therefrom into a new and<br />

brilliant existence-give us anything like a true idea <strong>of</strong> the relation between our terrestrial life,<br />

the tomb, and our new existence beyond the latter?<br />

"An idea on a very small scale. <strong>The</strong> image is good; hut, nevertheless, it would not do to<br />

accept it literally, as you so <strong>of</strong>ten do in regard to such images."<br />

159. What sensation is experienced by the soul at the moment when it recovers its'<br />

consciousness in the world <strong>of</strong> spirits?<br />

"That depends on circumstances. He who has done evil from the love <strong>of</strong> evil is overwhelmed<br />

with shame for his wrong-doing. With the righteous it is very different. His soul seems to be<br />

eased <strong>of</strong> a heavy load, for it does not dread the most searching glance."<br />

160. Does the spirit find himself at once in company with those whom he knew upon the<br />

earth, and who died before him?<br />

"Yes; and more or less promptly according to the degree <strong>of</strong> his affection for them and <strong>of</strong><br />

theirs for him. <strong>The</strong>y <strong>of</strong>ten come to meet him on his return to the spirit-world, and help to free<br />

him from the bonds <strong>of</strong> matter. Others whom he formerly knew, but whom he had lost sight <strong>of</strong><br />

during his sojourn on the earth, also come to meet him. He sees those who are in erraticity,<br />

and he goes to visit those who are still incarnated."

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