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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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136<br />

ALLAN KARDEC<br />

learned. He may, during incarnation, forget partially and for a time, but the latent intuition<br />

which he preserves <strong>of</strong> all that he has once known aids him in advancing. Were it not for this<br />

intuition <strong>of</strong> past acquisitions, he would always have to begin his education over again. A<br />

spirit, at each new existence, takes his departure from the point at which he had arrived at the<br />

close <strong>of</strong> his preceding existence."<br />

219. If that be the case, there must be a very close connection between two successive<br />

existences.?<br />

"That connection is not always so close as you might suppose it to be; for the conditions <strong>of</strong><br />

the two existences are <strong>of</strong>ten very different, and, in the interval between them, the spirit may<br />

have made considerable progress."-(2l6)<br />

220. What is the origin <strong>of</strong> the extraordinary faculties <strong>of</strong> those individuals who, without any<br />

preparatory study, appear to possess intuitively certain branches <strong>of</strong> knowledge, such as<br />

languages, arithmetic, etc.?<br />

"<strong>The</strong> vague remembrance <strong>of</strong> their past; the result <strong>of</strong> progress previously made by the soul, but<br />

<strong>of</strong> which it has no present consciousness. From what else could those intuitions be derived?<br />

<strong>The</strong> body changes, but the spirit does not change, although he changes his garment."<br />

221. In changing our body, can we lose certain intellectual faculties, as, for instance, the<br />

taste for an art?<br />

"Yes, if you have sullied that faculty, or made a bad use <strong>of</strong> it. Moreover, an intellectual<br />

faculty may be made to slumber during an entire existence, because the spirit wishes to<br />

exercise another faculty having no connection with the one which, in that case, remains<br />

latent, but will come again into play in a later existence."<br />

222. Is it to a retrospective remembrance that are due the instinctive sentiment <strong>of</strong> the<br />

existence <strong>of</strong> God, and the presentiment <strong>of</strong> a future life, which appear to be natural to man,<br />

even in the savage state?<br />

"Yes, to a remembrance which man has preserved <strong>of</strong> what he knew as a spirit before he was<br />

incarnated; but pride <strong>of</strong>ten stifles this sentiment."<br />

- Is it to this same remembrance that are due certain beliefs analogous to spiritist doctrine,<br />

'which are found among every people?

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