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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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197<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

himself to your world, if be came among you in any other way than in that which has been<br />

ordained by God-that is to say, by passing through the sieve <strong>of</strong> infancy? It is through this<br />

sifting process <strong>of</strong> infancy that all the thoughts, all the characteristics, all the varieties <strong>of</strong><br />

beings engendered by the crowd <strong>of</strong> worlds in which creatures pursue the work <strong>of</strong> growth, are<br />

eventually mingled. And you, also, on dying, find yourselves in a sort <strong>of</strong> infancy, and in the<br />

midst <strong>of</strong> a new family <strong>of</strong> brothers; and in your new non-terrestrial existence you are ignorant<br />

<strong>of</strong> the habits, manners, relations <strong>of</strong> a world which is new to you, and you find it difficult to<br />

express yourselves in a language which you are not accustomed to employ, a language more<br />

living than is your thought to-day. (319.)<br />

"Childhood possesses yet another utility. Spirits only enter into corporeal life in order to<br />

effect their improvement, their self-amelioration. <strong>The</strong> weakness <strong>of</strong> corporeal youth tends to<br />

render them more pliable, more amenable to the counsels <strong>of</strong> those whose experience should<br />

aid their progress. It is thus that evil tendencies are repressed, and faulty characters are<br />

gradually reformed; and this repression and reformation constitute the duty confided by God<br />

to those who assume the parental relation, a sacred mission <strong>of</strong> which parents will have to<br />

render a solemn account to Him.<br />

"You see, therefore, that childhood is not only useful, necessary, indispensable, but that it is,<br />

moreover, the natural result <strong>of</strong> the laws which God has established, and which govern the<br />

universe.<br />

Terrestrial Sympathies and Antipathies<br />

386. Could two beings, who have already known and loved each other, meet again and<br />

recognise one another, in another corporeal existence?<br />

"<strong>The</strong>y could not recognise one another; but they might be attracted to each other. <strong>The</strong><br />

attraction resulting from the ties <strong>of</strong> a former existence is <strong>of</strong>ten the cause <strong>of</strong> the most intimate<br />

affectional unions <strong>of</strong> a subsequent existence. It <strong>of</strong>ten happens in your world that two persons<br />

are drawn together by circumstances which appear to be merely fortuitous, but which are<br />

really due to the attraction exercised upon one another by two spirits who are unconsciously<br />

seeking each other amidst the crowds by whom they are surrounded.”<br />

-Would it not be more agreeable for them to recognise each other?

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