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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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248<br />

ALLAN KARDEC<br />

539. In the production <strong>of</strong> certain phenomena, <strong>of</strong> storms, for example, is it a single spirit that<br />

acts, or a mass <strong>of</strong> spirits?<br />

"A mass <strong>of</strong> spirits; or, rather, innumerable masses <strong>of</strong> spirits."<br />

540. Do the spirits who exert an action over the phenomena <strong>of</strong> nature act with knowledge and<br />

intention, in virtue <strong>of</strong> their freewill, or from an instinctive end unreasoning impulse?<br />

"Some act in the one way, others in the other. To employ a comparison -Figure to yourself the<br />

myriads <strong>of</strong> animalcule that build up islands and archipelagos in the midst <strong>of</strong> the sea; do you<br />

believe that there can be, in this process, no providential intention, and that this<br />

transformation <strong>of</strong> the surface <strong>of</strong> the globe is not necessary to the general harmony? Yet all<br />

this is accomplished by animals <strong>of</strong> the lowest degree, in providing for their bodily wants, and<br />

without any consciousness <strong>of</strong> their being instruments <strong>of</strong> God. In the same way, spirits <strong>of</strong> the<br />

most rudimentary degrees are useful to the general whole; while preparing to live, and prior<br />

to their having the full consciousness <strong>of</strong> their action and free-will, they are made to concur in<br />

the development <strong>of</strong> the various departments <strong>of</strong> nature, in the production <strong>of</strong> the phenomena <strong>of</strong><br />

which they are the unwitting agents. <strong>The</strong>y begin by executing the orders <strong>of</strong> their superiors;<br />

subsequently, when their intelligence is more developed, they command in their turn, and<br />

direct the processes <strong>of</strong> the material world; still later, again, they are able to direct the things <strong>of</strong><br />

the moral world. It is thus that everything in nature is linked together, from the primitive atom<br />

to the archangel, who himself began at the atom; an admirable law <strong>of</strong> harmony, which your<br />

mind is, as yet, too narrow to seize in its generality."<br />

Spirits During a Battle<br />

541. When a battle is being fought, are there spirits who assist and support each party?<br />

"Yes, and who stimulate their courage."<br />

<strong>The</strong> ancients represented the gods as taking part with such and such a people. Those gods were nothing<br />

else than spirits represented under allegorical figures.<br />

542. In every war, the right is only on one side. How can spirits take the part <strong>of</strong> the one<br />

which is in the wrong?<br />

"You know very well that there are spirits who seek only discord and destruction; for them<br />

war is war; they care little whether it be just or unjust."

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