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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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251<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

gone, in his earthly life; and he will reap the consequences <strong>of</strong> this rebellion in the life to<br />

come. By this we do not mean to say that his soul is condemned to misery for ever; but as,<br />

instead <strong>of</strong> detaching himself from matter, he plunges himself deeper and deeper into it, his<br />

enjoyment <strong>of</strong> earthly pleasures will only have led to his suffering in the spirit-world, until he<br />

shall have redeemed himself from the thraldom <strong>of</strong> evil by new trials, perhaps heavier and<br />

more painful than those against which he now rebels. Through his indulgence in material<br />

pleasures, he brings himself under the power <strong>of</strong> impure spirits, and thus establishes between<br />

them and him a tacit compact which leads him to his ruin, but which it is always easy for him<br />

to break with the assistance <strong>of</strong> higher spirits, if he have the firm determination to do so."<br />

Occult Power - Talismans - Sorcerers.<br />

551. Can a bad man, with the aid <strong>of</strong> a bad spirit who is at his orders, cause harm to his<br />

neighbour?<br />

"No; God would not permit it."<br />

552. What is to be thought <strong>of</strong> the belief in the power <strong>of</strong> certain persons to throw a spell over<br />

others?<br />

"Certain persons possess a very strong magnetic power, <strong>of</strong> which they may make a bad use if<br />

their own spirit is bad, and, in that case, they may be seconded by other bad spirits; but do not<br />

attach belief to any pretended magical power, which exists only in the imagination <strong>of</strong><br />

superstitious people, ignorant <strong>of</strong> the true laws <strong>of</strong> nature. <strong>The</strong> facts adduced to prove the<br />

existence <strong>of</strong> this pretended power are facts which are really due to the action <strong>of</strong> natural causes<br />

that have been imperfectly observed, and above all, imperfectly understood."<br />

553. What is the effect <strong>of</strong> the formulas and practices by the aid <strong>of</strong> which certain persons<br />

pr<strong>of</strong>ess to be able to control the wills <strong>of</strong> spirits?<br />

"<strong>The</strong>ir only effect is to render such persons ridiculous, if they really put faith in them; and, if<br />

they do not, they are rogues who deserve to be punished. All such formulas are mere jugglery;<br />

there is no 'sacramental word,' no cabalistic sign, no talisman, that has any power over spirits;<br />

for spirits are attracted by thought and not by anything material."<br />

-Have not cabalistic formulas been sometimes dictated by spirits?

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