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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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298<br />

ALLAN KARDEC<br />

always produce the necessaries <strong>of</strong> life, if men could content them-selves therewith. If it does<br />

not suffice for all his wants, it is because men employ, in superfluities, what should be<br />

devoted to the supply <strong>of</strong> necessaries. Look at the Arab in the desert; he always finds enough<br />

to live upon, because he does not create for himself factitious needs; but when half the<br />

products <strong>of</strong> the earth are wasted in satisfying fanciful desires, ought man to be astonished if<br />

he afterwards runs short, and has he any reason to complain if he finds himself unprovided<br />

for when a famine occurs ? I repeat it; nature is not improvident, but man does not know how<br />

to regulate his use <strong>of</strong> her gifts."<br />

706. By the term 'fruits <strong>of</strong> the earth,' should we understand merely the products <strong>of</strong> the soil?<br />

"<strong>The</strong> soil is the original source <strong>of</strong> all other productions, which are, in reality, only a<br />

transformation <strong>of</strong> the products <strong>of</strong> the soil; for that reason, by 'fruits <strong>of</strong> the earth' are to be<br />

understood everything enjoyed by man in his corporeal life."<br />

707. <strong>The</strong>re are always persons who lack the means <strong>of</strong> existence, even in the midst <strong>of</strong><br />

abundance. Who is to blame for this?<br />

"In some cases, the selfishness which too <strong>of</strong>ten prevents men from being just to others; in<br />

other cases, and most <strong>of</strong>ten, themselves. Christ has said, 'Seek, and ye shall find;' but these<br />

words do not imply that you have only to cast your eyes on the ground in order to find all that<br />

you may desire, but rather that you must seek for what you want, and not indolently, but with<br />

ardour and perseverance, and without allowing yourselves to be discouraged by obstacles that<br />

are <strong>of</strong>ten only a means <strong>of</strong> putting your constancy, patience, and firmness to the pro<strong>of</strong>." (534.)<br />

If civilisation multiplies our needs, it also multiplies our resources and our means <strong>of</strong> existence. But it must<br />

be admitted that, in this respect. much still remains to be done; for civilisation will only have<br />

accomplished its task when it shall no longer be possible for any human being to lack the necessaries <strong>of</strong><br />

life, unless through his own fault. Unfortunately, too, many persons choose a path for which nature has<br />

not fitted them, and in which they necessarily fail <strong>of</strong> success. <strong>The</strong>re is room in the sunshine for every one;<br />

but on condition that each takes his own place, and not that <strong>of</strong> another. Nature cannot justly be held<br />

responsible for the results <strong>of</strong> defective social organisation, nor for those <strong>of</strong> personal selfishness and<br />

ambition.<br />

<strong>The</strong>re would, however, be blindness in denying the progress which has already been accomplished in this<br />

direction among the nations which are most advanced. Thanks to the efforts <strong>of</strong> philanthropy and <strong>of</strong><br />

science for the amelioration <strong>of</strong> the material condition <strong>of</strong> mankind, and notwithstanding the constant<br />

increase <strong>of</strong> the population <strong>of</strong> the globe, the effects <strong>of</strong> insufficient production are considerably attenuated,<br />

so that the most unfavourable years are far less calamitous than formerly. Hygiene, unknown to our<br />

forefathers, yet so essential a condition <strong>of</strong> public and individual health, is the object <strong>of</strong> constant and<br />

enlightened solicitude: asylums are provided for the unfor-

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