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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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334<br />

ALLAN KARDEC<br />

Slavery<br />

829. Are any men intended by nature to be the property <strong>of</strong> other men?<br />

"<strong>The</strong> absolute subjection <strong>of</strong> any man to another man is contrary to the law <strong>of</strong> God. Slavery is<br />

an abuse <strong>of</strong> strength; it disappears with progress, gradually, as all other abuses will<br />

disappear."<br />

<strong>The</strong> human law which sanctions slavery is a law against nature, because it assimilates man to the brute,<br />

and degrades him physically and morally.<br />

830. When slavery is already established in the habits <strong>of</strong> a people, are those who pr<strong>of</strong>it by<br />

that institution to blame for conforming to a usage which appears to them to be natural?<br />

"What is wrong is always wrong, and no amount <strong>of</strong> sophistry can change a bad deed into a<br />

good one; but the responsibility <strong>of</strong> wrong-doing is always proportional to the means <strong>of</strong><br />

comprehending it possessed by the wrong-doer. He who pr<strong>of</strong>its by the institution <strong>of</strong> slavery is<br />

always guilty <strong>of</strong> a violation <strong>of</strong> natural law; but in this, as in everything else. the guilt is<br />

relative. Slavery having become rooted in the habits <strong>of</strong> certain peoples, men may have taken<br />

advantage <strong>of</strong> it without seeing it to be wrong, and as something which appeared to them<br />

altogether natural; but when their reason, more developed and enlightened by the teachings <strong>of</strong><br />

Christianity, has shown them that their slave is their equal in the sight <strong>of</strong> God, they are no<br />

longer excusable."<br />

831. Does not the inequality <strong>of</strong> natural aptitudes place some <strong>of</strong> the human races under the<br />

sway <strong>of</strong> other races <strong>of</strong> greater intelligence?<br />

"Yes, in order that the latter may raise them to a higher level, but not that they may brutify<br />

them still more by slavery. Men have too long regarded certain human races as workinganimals<br />

furnished with arms and hands, which they have believed themselves to have the<br />

right <strong>of</strong> using and selling like beasts <strong>of</strong> burden. <strong>The</strong>y fancy themselves to be <strong>of</strong> purer blood;<br />

fools, who see only matter! It is not the blood that is more or less pure, but only the spirit."<br />

(361-803.)<br />

832. <strong>The</strong>re are men who treat their slaves humanely, who let them want for nothing, and who<br />

think that freedom would expose them to greater privations; what do you say <strong>of</strong> such<br />

persons?<br />

"I say that they have a better understanding <strong>of</strong> their own interests than those who treat them<br />

cruelly; they take the same care <strong>of</strong> their cattle and horses, in order to get a better price for

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