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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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349<br />

CHAPTER XI<br />

X. <strong>THE</strong> LAW OF JUSTICE, OF LOVE, AND OF CHARITY<br />

1. NATURAL RIGHTS AND JUSTICE - 2. RIGHT OF PROPERTY;<br />

ROBBERY - 3. CHARITY;LOVE OF <strong>THE</strong> NEIGHBOUR<br />

- 4. MATERNAL AND FILIAL AFFECTION.<br />

Natural Rights and Justice.<br />

873. Is the sentiment <strong>of</strong> justice natural, or the result <strong>of</strong> acquired ideas?<br />

"It is so natural that your feeling spontaneously revolts at the idea <strong>of</strong> an injustice. Moral<br />

progress undoubtedly develops this sentiment, but it does not create it. God has placed it in<br />

the heart <strong>of</strong> man, and for this reason you <strong>of</strong>ten find, among simple and primitive people,<br />

notions <strong>of</strong> justice more exact than those <strong>of</strong> others who are possessed <strong>of</strong> a larger amount <strong>of</strong><br />

knowledge."<br />

874. If justice be a law <strong>of</strong> nature, how is it that men understand it so differently, and that the<br />

same thing appears just to one, and unjust to another?<br />

"It is because your passions <strong>of</strong>ten mingle with this sentiment and debase it, as they do with<br />

the greater part <strong>of</strong> the natural sentiments, causing you to see things from a false point <strong>of</strong> view.<br />

875. How should justice be defined?<br />

"Justice consists in respect for the rights <strong>of</strong> others."<br />

- What determines those rights?<br />

"Two things: human law and natural law. Men having made laws in harmony with their<br />

character and habits, those laws have established rights that have varied with the progress <strong>of</strong><br />

enlightenment. Your laws, at this day, though still far from perfect, no longer consecrate what<br />

were considered as rights in the Middle Ages; those rights, which appear to you monstrous,<br />

appeared just and natural at that epoch. <strong>The</strong> rights established by men are not, therefore,<br />

always conformable with justice; moreover, they only regulate certain social relations, while<br />

in private life there are an

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