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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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380<br />

ALLAN KARDEC<br />

his entrance into a better world; for be himself will ask to be allowed to come back to the<br />

earth, in order to complete the life that he has cut short in pursuit <strong>of</strong> a mistaken idea. <strong>The</strong><br />

sanctuary <strong>of</strong> the good is never opened by a fault, no matter what may have been its motive."<br />

951. Is not the sacrifice <strong>of</strong> one's life meritorious when it is made in order to save the lives <strong>of</strong><br />

others, or to be useful to them?<br />

"Incurred for such an end, it is sublime ; but such a voluntary sacrifice <strong>of</strong> life is not suicide. It<br />

is the useless sacrifice that is displeasing to God, and also that which is tarnished by pride. A<br />

sacrifice is only meritorious when disinterested; if accomplished in view <strong>of</strong> a selfish end, its<br />

value is proportionally lessened in the sight <strong>of</strong> God."<br />

Every sacrifice <strong>of</strong> our interest or enjoyment made for the sake <strong>of</strong> others is supremely meritorious in the<br />

sight <strong>of</strong> God for it is the fulfilling <strong>of</strong> the law <strong>of</strong> charity. Life being. <strong>of</strong> all earthly possessions, the one to<br />

which men attach the greatest value, he who renounces it for the good <strong>of</strong> his fellow-creatures does not<br />

commit a crime he accomplishes a sacrifice. But, before accomplishing it, he should consider whether his<br />

life might not be more useful than his death.<br />

952. Does he commit suicide who falls a victim to the excessive indulgence <strong>of</strong> passions which<br />

he knows will hasten his death, but which habit has converted into physical necessities that<br />

lie is unable to control?<br />

"He commits moral suicide. Do you not see that a man, in such a case, is trebly guilty? For he<br />

is guilty <strong>of</strong> a want <strong>of</strong> firmness, <strong>of</strong> the sin <strong>of</strong> bestiality, and <strong>of</strong> forgetfulness <strong>of</strong> God."<br />

- Is such a man more or less guilty than he who kills himself from despair?<br />

"He is more guilty, because he has had time to reflect on the suicidal nature <strong>of</strong> the course he<br />

was pursuing. In the case <strong>of</strong> him who commits suicide on the spur <strong>of</strong> the moment, there is<br />

sometimes a degree <strong>of</strong> bewilderment not unallied to madness. <strong>The</strong> former will be punished<br />

much more severely than the latter; for the retributive penalties <strong>of</strong> crime are always<br />

proportioned to the consciousness <strong>of</strong> wrong-doing that accompanied its commission.<br />

953. Is it wrong on the part <strong>of</strong> him who finds himself exposed to some terrible and inevitable<br />

death to shorten his sufferings by killing himself?<br />

"It is always wrong not to await the moment <strong>of</strong> dissolution appointed by God. Besides, how<br />

can a man tell whether the end

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