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Allan Kardec-THE Spirit's Book_ The Principles of Spiritist Doctrine (1989)

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla. Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista." El libro de los espiritus. He aqui la version de 1989.

Entre los anos 1830 y 1857. Allan Kardec fue un hombre que amaso las mas grandes riquezas de "Material-dado por espiritus" que jamaz se hayan asemblado. El compilo y organizo esta vasta cantidad de informacion que se relaciona y toca con el aqui y hora, cuan inmensos son. Divinas y terrenales leyes , los reinos de los espiritus. El despues y el mas alla.
Estos forman sus escrituras y son la fundacion para el " Movimiento Muldial-Internacional Espiritista."

El libro de los espiritus. He aqui la version de 1989.

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85<br />

<strong>THE</strong> SPIRITS’ BOOK<br />

"Yes; when the machine gets out <strong>of</strong> order, its action ceases. When the body falls ill, life<br />

withdraws from it."<br />

69. Why is death caused more certainly by a lesion <strong>of</strong> the heart than by that <strong>of</strong> any other<br />

organ?<br />

"<strong>The</strong> heart is a life-making machine. But the heart is not the only organ <strong>of</strong> which the lesion<br />

causes death; it is only one <strong>of</strong> the wheels essential to the working <strong>of</strong> the machine."<br />

70. What becomes <strong>of</strong> the matter and the vital principle <strong>of</strong> organic beings after their death?<br />

"<strong>The</strong> inert matter is decomposed, and serves to form other bodies; the vital principle returns<br />

to the general mass <strong>of</strong> the universal fluid."<br />

On the death <strong>of</strong> an organic being, the elements <strong>of</strong> which its body was composed undergo new<br />

combinations that form new beings. <strong>The</strong>se, in their turn, draw the principle <strong>of</strong> life and activity from the<br />

universal source they absorb and assimilate it, and restore it again to that source when they cease to exist.<br />

<strong>The</strong> organs <strong>of</strong> organic beings are, so to say, impregnated with the vital fluid. This fluid gives to every part<br />

<strong>of</strong> an organised being the activity which brings its parts into union after certain lesions, and reestablishes<br />

functions that have been temporarily suspended. But when the elements essential to the play <strong>of</strong> the<br />

organism have been destroyed, or too deeply injured, the vital fluid Is powerless to transmit to them the<br />

movement which constitutes life, and the being dies.<br />

<strong>The</strong> organs <strong>of</strong> a body necessarily react. more or less powerfully. upon one another their reciprocity <strong>of</strong><br />

action results from their harmony among themselves. When from any cause this harmony is destroyed,<br />

their functions cease just as a piece <strong>of</strong> machinery comes to a stand-still when the essential portions <strong>of</strong> its<br />

mechanism get out <strong>of</strong> order, or as a clock stops when its works are worn out by use, accidentally broken,<br />

so that the spring is no longer able to keep it going.<br />

We have an image <strong>of</strong> life and death still more exact in the electric battery. <strong>The</strong> battery, like all natural<br />

bodies, contains electricity in a latent state but the electrical phenomena are only manifested when the<br />

fluid Is set In motion by a special cause. When this movement is superinduced, the battery may be said to<br />

become alive but when the cause <strong>of</strong> the electrical activity ceases, the phenomena cease to occur, and the<br />

battery relapses into a state <strong>of</strong> inertia. Organic bodies may thus be said to be a sort <strong>of</strong> electric battery, in<br />

which the movement <strong>of</strong> the fluid produces the phenomena <strong>of</strong> life, and in which the cessation <strong>of</strong> that<br />

movement produces death.<br />

<strong>The</strong> quantity <strong>of</strong> vital fluid present in organic beings is not the same all; it varies In the various species <strong>of</strong><br />

living beings, and is not constantly the same, either in the same individual or in the individuals <strong>of</strong> the<br />

same species. <strong>The</strong>re are some which may be said to be saturated with it, and others in which it exists in<br />

very small proportions. Hence certain species are endowed with a more active and more tenacious life,<br />

resulting from the superabundance <strong>of</strong> the vital fluid present in their organism.<br />

<strong>The</strong> amount <strong>of</strong> vital fluid contained in a given organism may be exhausted, and may thus become<br />

insufficient for the maintenance <strong>of</strong> life, unless it be renewed by the absorption and assimilation <strong>of</strong> the<br />

substances in which that fluid resides.<br />

<strong>The</strong> vital fluid may be transmitted by one individual to another individual. An organisation in which it<br />

exists more abundantly may impart it to another in which it is deficient; and may thus, in certain cases,<br />

rekindle the vital flame when on the point <strong>of</strong> being extinguished.

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