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sought in a manner that portrays dislike <strong>of</strong> the in-laws. In the majority<br />
<strong>of</strong> cases, it is best if couples do separate their residence from parents,<br />
but on good terms.<br />
THE ETIQUETTES OF MUSLIM SEXUAL BEHAVIOUR<br />
Ras[lull\h r is reported to have said, ‘Do not have intercourse with<br />
your wife until she is as aroused as you are,’ and explained that this was<br />
to be achieved through ‘kissing, fondling and caressing her.’<br />
al-Mughn|<br />
Ras[lull\h r has stated, ‘In the fulfilling <strong>of</strong> your sexual desires there is a<br />
]adaqah (i.e. the reward <strong>of</strong> charity).’<br />
The %a#\bah y (surprised) asked, ‘Is one <strong>of</strong> us to come to his lusts and<br />
have a reward in it?’<br />
Ras[lull\h r replied, ‘Tell me, if he were to place his lusts in *ar\m<br />
would he be sinful? So accordingly, when he places his urges in *al\l<br />
there is for him a reward in it.'<br />
M u s l i m<br />
ETIQUETTES OF THE FIRST NIGHT<br />
With the arrival <strong>of</strong> the bride at her husband's home, both will meet for<br />
the first time. This should be at the husband's own residence or that <strong>of</strong> a<br />
very close sensible relative. There is no need for expensive hotels and<br />
pocket breaking holidays, as this is unnecessary and extravagant.<br />
If one does wish to go some place, acknowledging and upholding<br />
Shar`| limitations then it is not wrong. Here Shar`| limitation not only<br />
covers expenses involved (that they be reasonable), but also the<br />
appropriateness <strong>of</strong> the chosen venue/destination.<br />
`ISH¬’ %AL¬H AND THANKING ALL¬H I<br />
`Ish\’ %al\h and, according to the *anaf| madh-hab, Witr are both<br />
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