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Programme // Tanznacht-Forum / Part 1: 3 dialogues on contemporary aesthetics in dance

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DESCRIPTION<br />

In the recent history <strong>in</strong> Berl<strong>in</strong>, <strong>in</strong> Europe – start<strong>in</strong>g from the mid-90ies - questi<strong>on</strong><strong>in</strong>g the<br />

body’s appearance <strong>in</strong> society and reflect<strong>in</strong>g the percepti<strong>on</strong> of the body <strong>on</strong> stage guided a<br />

chang<strong>in</strong>g understand<strong>in</strong>g of c<strong>on</strong>temporary <strong>dance</strong>. In the so called absence of <strong>dance</strong> – as it<br />

was received at that time – choreography functi<strong>on</strong>ed as an <strong>in</strong>strument of critical th<strong>in</strong>k<strong>in</strong>g <strong>on</strong><br />

percepti<strong>on</strong> as well as <strong>on</strong> the theater apparatus.<br />

Look<strong>in</strong>g at the unsettled landscape of <strong>dance</strong> nowadays, the questi<strong>on</strong> raised is what is<br />

happen<strong>in</strong>g, which k<strong>in</strong>d of changes take place with which k<strong>in</strong>d of references? Is there still an<br />

understand<strong>in</strong>g of <strong>dance</strong> as an critical art practice?<br />

The desire to talk explicitly about <strong>aesthetics</strong> highlights the <strong>in</strong>terest <strong>on</strong> talk<strong>in</strong>g about what’s<br />

happen<strong>in</strong>g <strong>on</strong> stage resp. which k<strong>in</strong>d of questi<strong>on</strong>s are at work <strong>in</strong> <strong>dance</strong> pieces today. What<br />

k<strong>in</strong>d of relati<strong>on</strong> towards the audiences is catered or explored <strong>in</strong> a <strong>dance</strong> work? What k<strong>in</strong>d of<br />

idea of percepti<strong>on</strong> of the body is reflected? And if or <strong>in</strong> which way all these questi<strong>on</strong>s and<br />

c<strong>on</strong>sequential which tools are <strong>in</strong>formend by the society we are liv<strong>in</strong>g <strong>in</strong>?<br />

How could <strong>on</strong>e def<strong>in</strong>e c<strong>on</strong>temporary <strong>dance</strong> today? In c<strong>on</strong>trast to performance for example?<br />

Or is it not at all <strong>in</strong>terest<strong>in</strong>g anymore to dist<strong>in</strong>guish between discipl<strong>in</strong>es?<br />

Six players from the field are <strong>in</strong>vited to give an <strong>in</strong>sight, start<strong>in</strong>g from their perspective, and<br />

enter<strong>in</strong>g a dialogue with a colleague.<br />

SILVIA FANTI & ANNE JUREN<br />

SILVIA FANTI<br />

I prefer to speak of live arts while fram<strong>in</strong>g the current scenario of <strong>in</strong>ternati<strong>on</strong>al producti<strong>on</strong><br />

and its <strong>on</strong>go<strong>in</strong>g changes.<br />

We move <strong>in</strong> a trans- or post-discipl<strong>in</strong>ary system that crosses visual arts, movement-image,<br />

perform<strong>in</strong>g arts, sound and theory, blend<strong>in</strong>g <strong>dance</strong>, theatre and music <strong>in</strong>to <strong>in</strong>def<strong>in</strong>able<br />

c<strong>on</strong>figurati<strong>on</strong>s; artists reflect <strong>on</strong> the fragmentati<strong>on</strong>, c<strong>on</strong>fusi<strong>on</strong>, disc<strong>on</strong>t<strong>in</strong>uity and liquidity of<br />

an unstable cultural situati<strong>on</strong>; audience behaves the same way. It is this productive<br />

sensibility, this audience, this work<strong>in</strong>g modality that <strong>in</strong>terest me.<br />

After the Spectacular and the N<strong>on</strong>-Spectacular or the Zero Degree, I have the impressi<strong>on</strong> to<br />

be now <strong>in</strong> the age of The Aquarium Transformers.<br />

It's a matter of build<strong>in</strong>g habitats, places where certa<strong>in</strong> forms can exist and evolve, start<strong>in</strong>g<br />

from expressive emergencies.<br />

Forms and practices: camps, camp<strong>in</strong>g, envir<strong>on</strong>ments, durati<strong>on</strong>al events, diffused and<br />

extended occasi<strong>on</strong>s, happen<strong>in</strong>gs, activities, private situati<strong>on</strong>s: it's a scenery <strong>in</strong> which<br />

bodies are part of a landscape, where presence negates the self, time (if not alienated)<br />

unfolds out of any major narrative, and differences coexist. Cohabitati<strong>on</strong> could be a key?<br />

Where disjuncti<strong>on</strong>/c<strong>on</strong>juncti<strong>on</strong> is at work and c<strong>on</strong>tiguity allows ambiguity. Positi<strong>on</strong><strong>in</strong>g.<br />

"Place is the horiz<strong>on</strong> of bodies".<br />

Neither present<strong>in</strong>g nor represent<strong>in</strong>g, but meta-present<strong>in</strong>g. Always <strong>in</strong> touch with the reality,<br />

and <strong>in</strong> this sense expand<strong>in</strong>g the distance <strong>in</strong> a shared <strong>in</strong>sufficiency. Is this k<strong>in</strong>d of theatre a<br />

mirror of social situati<strong>on</strong>s? Is it itself a social situati<strong>on</strong>?<br />

Which are the specific activati<strong>on</strong> modes? The attempt is to make evident the existence of a<br />

cultural world, of practices and approaches which do not fit the <strong>dance</strong>-<strong>dance</strong> coord<strong>in</strong>ates<br />

anymore.<br />

Last time me and Anne met, we were queu<strong>in</strong>g at T<strong>in</strong>o Sehgal's liv<strong>in</strong>g exhibiti<strong>on</strong>, that had as<br />

ma<strong>in</strong> material the human <strong>in</strong> a metamorphic Palais de Tokyo. The c<strong>on</strong>versati<strong>on</strong> and<br />

exchange <strong>on</strong> what's go<strong>in</strong>g <strong>on</strong> around us c<strong>on</strong>t<strong>in</strong>ues <strong>in</strong> Berl<strong>in</strong>.<br />

ANNE JUREN<br />

My artistic practice focuses <strong>on</strong> the <strong>in</strong>tegrati<strong>on</strong> of my private and my professi<strong>on</strong>al life.<br />

It is characterised by a variety of different socio-historical backgrounds and countries with<br />

their specific work<strong>in</strong>g c<strong>on</strong>diti<strong>on</strong>s. These c<strong>on</strong>diti<strong>on</strong>s are <strong>in</strong> a c<strong>on</strong>stant change and demand a<br />

permanent adapti<strong>on</strong> of my acti<strong>on</strong>s and projects. Am<strong>on</strong>gst other questi<strong>on</strong>s I am ask<strong>in</strong>g<br />

myself how far the topic of be<strong>in</strong>g political <strong>in</strong>terferes with my pers<strong>on</strong>al life and its impact <strong>on</strong><br />

the artistic work. Live arts are <strong>in</strong> general signified by my <strong>in</strong>dividual presence and I cannot<br />

appear at the same time at two different places. Even though the Internet creates an<br />

omnipresence we stay <strong>in</strong> our body <strong>in</strong> <strong>on</strong>e place. I would like to speak about this issue of<br />

multiple presences <strong>in</strong> the field of arts and what it means for the “life-work balance”. I would<br />

<strong>in</strong>troduce you to my way of deal<strong>in</strong>g with this matter.


KIRSTEN MAAR & PETER PLEYER<br />

KIRSTEN MAAR<br />

Form and formats. At first sight this might perhaps seem to frame a very formalist<br />

approach. I would like to discuss how form as a dynamic factor <strong>in</strong> the producti<strong>on</strong> of artwork<br />

creates ambivalent c<strong>on</strong>stellati<strong>on</strong>s between performers, th<strong>in</strong>gs, sett<strong>in</strong>gs, <strong>in</strong>stituti<strong>on</strong>s and<br />

spaces, which <strong>on</strong> the <strong>on</strong>e hand touches questi<strong>on</strong>s about how choreographic work is<br />

structured <strong>on</strong> a compositi<strong>on</strong>al level and <strong>on</strong> the other hand br<strong>in</strong>gs up the questi<strong>on</strong> to what<br />

extent these procedures and techniques <strong>in</strong>fluence our decisi<strong>on</strong>s about how we want to<br />

work.<br />

• How do the compositi<strong>on</strong>al decisi<strong>on</strong>s form our relati<strong>on</strong>ships <strong>in</strong> work – how do we work<br />

collectively – or: how does form re-assemble our bodies <strong>in</strong> the unsettled landscapes?<br />

• Which techniques and practices help us with<strong>in</strong> these situati<strong>on</strong>s?<br />

• Which ecologies emerge from these c<strong>on</strong>stellati<strong>on</strong>s?<br />

• Which formats allow for open, unpredictable and sometimes <strong>in</strong>timidat<strong>in</strong>g processes?<br />

• If we def<strong>in</strong>e our do<strong>in</strong>g as a c<strong>on</strong>stant shift<strong>in</strong>g between different practices and<br />

techniques as a process of translat<strong>in</strong>g between knowledge and not know<strong>in</strong>g – why is<br />

it important to extend this <strong>in</strong>-between situati<strong>on</strong> – and how can we keep the gap open?<br />

• How could we deal with the emoti<strong>on</strong>al and affective potential of this demand<strong>in</strong>g<br />

<strong>in</strong>security?<br />

• Which tools <strong>in</strong> improvisati<strong>on</strong> help us to further develop ensemble th<strong>in</strong>k<strong>in</strong>g and<br />

<strong>in</strong>dividuati<strong>on</strong> with<strong>in</strong>?<br />

• How are not <strong>on</strong>ly our somatic levels l<strong>in</strong>ked to forms of attunement with our<br />

envir<strong>on</strong>ment?<br />

• How do rhythm, repetiti<strong>on</strong>, <strong>in</strong>versi<strong>on</strong>, dis/c<strong>on</strong>t<strong>in</strong>uity, layer<strong>in</strong>g etc. form our<br />

relati<strong>on</strong>scapes?<br />

• In which way do forms and formats challenge the <strong>in</strong>stituti<strong>on</strong>al plan?<br />

• How could we build a susta<strong>in</strong>able, yet malleable <strong>in</strong>stituti<strong>on</strong>?<br />

• How can the big form re-assemble with<strong>in</strong> different situati<strong>on</strong>s – different audiences as<br />

well as different <strong>in</strong>stituti<strong>on</strong>al and work<strong>in</strong>g c<strong>on</strong>diti<strong>on</strong>s?<br />

• How are they rooted <strong>in</strong> <strong>dance</strong> history and which are the shifts important to our actual<br />

situati<strong>on</strong>? And <strong>in</strong> which way do these ideas about form and format challenge our way<br />

of th<strong>in</strong>k<strong>in</strong>g about the relati<strong>on</strong>ship between choreography and <strong>dance</strong>, and about the<br />

situati<strong>on</strong> of performance?<br />

PETER PLEYER<br />

Obsessed with history and know<strong>in</strong>g that the memory c<strong>on</strong>cern<strong>in</strong>g c<strong>on</strong>temporary <strong>dance</strong> is<br />

very slow, bad, fractured and <strong>in</strong>complete, <strong>in</strong> this talk I will focus <strong>on</strong> my pers<strong>on</strong>al history of<br />

my Berl<strong>in</strong> <strong>dance</strong> life.<br />

With the tim<strong>in</strong>g of a late bloomer I am claim<strong>in</strong>g my slot <strong>in</strong> that c<strong>on</strong>fus<strong>in</strong>g terra<strong>in</strong> of<br />

producti<strong>on</strong>, teach<strong>in</strong>g, local and <strong>in</strong>ternati<strong>on</strong>al market and venues.<br />

From the diy „P<strong>on</strong>derosa Solo“ work, that was picked up by <str<strong>on</strong>g>Tanznacht</str<strong>on</strong>g> Berl<strong>in</strong> 2016 and<br />

made it to <strong>in</strong>ternati<strong>on</strong>al success at ImPulsTanz Wien 2017, to the HKF funded producti<strong>on</strong><br />

„cranky bodies <strong>dance</strong> reset“ focus<strong>in</strong>g <strong>on</strong> the big form of choreography that has been<br />

com<strong>in</strong>g up <strong>in</strong> the <strong>in</strong>dependent scene as a wish to depart from the c<strong>on</strong>stant solo duo trio<br />

form, which is so prevalent <strong>in</strong> the c<strong>on</strong>temporary <strong>dance</strong> scene, where everybody is an<br />

artist…<br />

LIGIA LEWIS & ANA VUJANOVIĆ<br />

The ma<strong>in</strong> topic of our dialogue, which is also a comm<strong>on</strong> po<strong>in</strong>t of departure, a c<strong>on</strong>cern we<br />

share, is the <strong>in</strong>tertw<strong>in</strong><strong>in</strong>g of <strong>aesthetics</strong> and politics <strong>in</strong> art. That c<strong>on</strong>cern disputes with the<br />

idea of the social aut<strong>on</strong>omy of art, but it doesn’t necessarily advocate 'artivism'. Our<br />

imag<strong>in</strong>aries <strong>in</strong> regards to where to go start<strong>in</strong>g from that c<strong>on</strong>cern are also not identical and<br />

the dialogue is thus envisaged as our comm<strong>on</strong> journey through the follow<strong>in</strong>g questi<strong>on</strong>s:<br />

• For whom do we make c<strong>on</strong>temporary art? (Do we make it for our colleagues,<br />

specialists? Is there a community, public or little publics? How does this shape what we<br />

do?<br />

• How do we attend to the issues of the body, its social <strong>in</strong>scripti<strong>on</strong>s as well as its<br />

historical, critical and material mean<strong>in</strong>gs? How are we <strong>in</strong> service to either reaffirm<strong>in</strong>g or<br />

reimag<strong>in</strong><strong>in</strong>g identities? Can entanglements of difference still hold a comm<strong>on</strong>s? How do<br />

we <strong>in</strong>corporate this <strong>on</strong> stage?<br />

• What can choreography be resp<strong>on</strong>sible for, as l<strong>on</strong>g as we th<strong>in</strong>k of choreography as a<br />

space of "world<strong>in</strong>g" or "world build<strong>in</strong>g"? Can we approach such questi<strong>on</strong>s through an<br />

ethics and therefore politics <strong>in</strong> acti<strong>on</strong>?


BIOGRAPHIES<br />

Silvia Fanti, italian curator and program director <strong>in</strong> the field of perform<strong>in</strong>g arts. S<strong>in</strong>ce 1992<br />

she has founded and co-directed a number of <strong>in</strong>dependent cultural organizati<strong>on</strong>s <strong>in</strong><br />

Bologna devoted to trans-discipl<strong>in</strong>ary research (am<strong>on</strong>g them: the art centre L<strong>in</strong>k Project,<br />

the cultural network X<strong>in</strong>g, the cultural space Raum). She has been artistic director of<br />

F.I.S.Co. Festival Internazi<strong>on</strong>ale sullo Spettacolo C<strong>on</strong>temporaneo, and co-director of<br />

Netmage Internati<strong>on</strong>al Live Media Festival, <strong>in</strong> Bologna (2000>2011). In 2012 she started a<br />

new project: Live Arts Week, an <strong>in</strong>ternati<strong>on</strong>al event dedicated to live arts, which hosts a<br />

blend of new producti<strong>on</strong>s that revolve around the presence, performance and perceptual<br />

experience of sounds and visi<strong>on</strong>s. www.x<strong>in</strong>g.it www.liveartsweek.it<br />

Kirsten Maar works as a <strong>dance</strong> scholar and ’dramaturge’. Currently she is visit<strong>in</strong>g<br />

professor at the Dance Department at the FU Berl<strong>in</strong>. From 2007-2014 she was a member of<br />

the DFG-Collaborative Research Centre „Aesthetic Experience and the Dissoluti<strong>on</strong> of<br />

Artistic Limits“ <strong>in</strong> the project „Topographies of the Ephemeral“. Her research fields are the<br />

<strong>in</strong>tersecti<strong>on</strong>s between visuals arts, architecture and choreography, spatial c<strong>on</strong>cepti<strong>on</strong>s and<br />

k<strong>in</strong>esthetic experience, scor<strong>in</strong>g practices and compositi<strong>on</strong>. Am<strong>on</strong>g many other publicati<strong>on</strong>s<br />

she is co-editor of Assign and Arrange. Methodologies of Presentati<strong>on</strong> <strong>in</strong> Art and Dance<br />

(Sternberg 2014).<br />

Anne Juren born <strong>in</strong> Grenoble/ France is a choreographer, <strong>dance</strong>r and performer based <strong>in</strong><br />

Vienna. In 2003, she co-founded together with the visual artist Roland Rauschmeier the<br />

associati<strong>on</strong> Wiener Tanz- und Kunstbewegung <strong>in</strong> Vienna. Her choreographic works and<br />

artistic researches have been extensively presented <strong>in</strong> <strong>in</strong>ternati<strong>on</strong>al theatres, festivals, and<br />

different art spaces and venues. In her work and through her practice Juren emphasizes<br />

sexuality, matter, desires, and acti<strong>on</strong>s <strong>in</strong> engag<strong>in</strong>g the body <strong>in</strong> different states of physical,<br />

sensorial, k<strong>in</strong>aesthesic and mental experiences, questi<strong>on</strong><strong>in</strong>g the boundaries and limits<br />

between the public and the private body. S<strong>in</strong>ce 2013, Anne Juren is a Feldenkrais®<br />

practiti<strong>on</strong>er. She is currently a member of the artistic committee for the Master <strong>in</strong><br />

Choreography at DOCH and is a PhD candidat at UNIARTS Stockholm University of the<br />

Arts. www.wtkb.org<br />

Peter Pleyer studied at the European Dance Development Centre (EDDC) <strong>in</strong> Arnhem before<br />

work<strong>in</strong>g with Yoshiko Chuma and Mark Tompk<strong>in</strong>s as a <strong>dance</strong>r and choreographic<br />

assistant. He has lived <strong>in</strong> Berl<strong>in</strong> s<strong>in</strong>ce 2000. From 2007 to 2014, he was Artistic Director of<br />

the Tanztage Berl<strong>in</strong> and from 2012 to 2014, a member of the Sophiensæle team. His<br />

<strong>in</strong>terest as a choreographer and performer, dramaturge and coach, lies <strong>in</strong> f<strong>in</strong>d<strong>in</strong>g new<br />

methods of <strong>in</strong>tegrat<strong>in</strong>g <strong>dance</strong> tra<strong>in</strong><strong>in</strong>g, compositi<strong>on</strong> and improvisati<strong>on</strong> <strong>in</strong>to choreographic<br />

processes, such as, e.g., <strong>in</strong> the lecture-performance “Choreograph<strong>in</strong>g Books“ or <strong>in</strong> “Visible<br />

Undercurrent“ (2014). He teaches at various colleges and festivals <strong>in</strong> Europe and<br />

c<strong>on</strong>tributed to establish<strong>in</strong>g a university course <strong>in</strong> C<strong>on</strong>temporary Dance <strong>in</strong> Berl<strong>in</strong>. With<br />

the field-research to "mov<strong>in</strong>g the mirror“ (Warschau 2016) and his solo „P<strong>on</strong>derosa Trilogy“<br />

(Tanzhaus NRW 2014) he is a guest artist at ImPulsTanz Wien 2017.<br />

Ligia Lewis is a choreographer and <strong>dance</strong>r. She creates affective choreographies while<br />

<strong>in</strong>terrogat<strong>in</strong>g the metaphors and social <strong>in</strong>scripti<strong>on</strong>s of the body. Described by Art Agenda<br />

as “deeply elegant and subtly orchestrated”, Lewis’s work c<strong>on</strong>t<strong>in</strong>ues to provoke the<br />

nuances of embodiment. Her choreographies <strong>in</strong>clude: Sensati<strong>on</strong> 1, $$$, Sorrow<br />

Swag, Melancholy: A White Mellow Drama. m<strong>in</strong>or matter for the theatre is Lewis’s most<br />

recent stage work, complet<strong>in</strong>g the sec<strong>on</strong>d part of her trilogy, that began with Sorrow Swag<br />

<strong>in</strong> blue. Lewis was awarded the Prix Jard<strong>in</strong> d’Europe for Sorrow Swag and nom<strong>in</strong>ated for a<br />

Bessie Award for m<strong>in</strong>or matter.<br />

Her work has been presented <strong>in</strong> perform<strong>in</strong>g arts and visuals c<strong>on</strong>texts <strong>in</strong> Europe and the US.<br />

She has collaborated with artists such as: Ch<strong>in</strong>o Amobi, NON WORDLWIDE, Tw<strong>in</strong> Shadow<br />

and Wu Tsang. As a <strong>dance</strong>r she has performed for the follow<strong>in</strong>g: Ariel Efraim Ashbel, Eszter<br />

Salam<strong>on</strong>, Mette Ingvartsen, and Kat Valastur am<strong>on</strong>g others. http://ligialewis.com<br />

Ana Vujanović (Berl<strong>in</strong> / Belgrade) is a freelance cultural worker – researcher, writer,<br />

dramaturge, activist – <strong>in</strong> the fields of c<strong>on</strong>temporary perform<strong>in</strong>g arts and culture. She holds<br />

Ph.D. <strong>in</strong> Theatre Studies. She is a member of the editorial collective of TkH<br />

[Walk<strong>in</strong>g Theory], a Belgrade-based theoretical-artistic platform, and editor-<strong>in</strong>-chief<br />

of the TkH Journal for Perform<strong>in</strong>g Arts Theory. A particular commitment of hers has been to<br />

empower <strong>in</strong>dependent scenes <strong>in</strong> Belgrade and former Yugoslavia. She has lectured at<br />

various universities and educati<strong>on</strong>al programs throughout Europe, was a visit<strong>in</strong>g professor<br />

at the Performance Studies Dpt. of the University Hamburg, and teaches at HZT Berl<strong>in</strong>.<br />

S<strong>in</strong>ce 2016 she is an associate team member and mentor of fourth year students at SNDO<br />

– School for New Dance Development <strong>in</strong> Amsterdam. She participates <strong>in</strong> art projects <strong>in</strong> the<br />

fields of performance, theatre, <strong>dance</strong>, and video/film, as a dramaturge and co- author. She<br />

has published a number of articles <strong>in</strong> journals and collecti<strong>on</strong>s and authored four books,<br />

most recently Public Sphere by Performance, with B. Cvejić (Berl<strong>in</strong>: b_books, 2012 / 2015).<br />

Currently she is work<strong>in</strong>g <strong>on</strong> an <strong>in</strong>dependent research project Perform<strong>in</strong>g the Self <strong>in</strong> the 21st<br />

Century, with B. Cvejic and M. Popivoda of TkH. www.anavujanovic.net


Silke Bake lives <strong>in</strong> Berl<strong>in</strong> and works as a dramaturge, curator and mentor. Together with<br />

colleagues, artists and <strong>in</strong>stituti<strong>on</strong>s, she develops thematic programmes, discourse and<br />

research formats <strong>in</strong> the field of c<strong>on</strong>temporary perform<strong>in</strong>g arts. She focuses <strong>on</strong> the social,<br />

structural and geographic c<strong>on</strong>diti<strong>on</strong>s of c<strong>on</strong>temporary art producti<strong>on</strong>. She is currently<br />

resp<strong>on</strong>sible for the biennial program <str<strong>on</strong>g>Tanznacht</str<strong>on</strong>g> Berl<strong>in</strong> (2016 & 2018). Recent publicati<strong>on</strong>:<br />

„How to collaborate? Questi<strong>on</strong><strong>in</strong>g Togetherness <strong>in</strong> the Perform<strong>in</strong>g Arts“, edited together with<br />

Peter Stamer and Christel Weiler, Passagen Verlag Vienna 2016.<br />

Jacopo Lanteri works as artistic coord<strong>in</strong>ator for the European project apap and as curator<br />

and dramaturge <strong>in</strong> Berl<strong>in</strong>. He graduated <strong>in</strong> Dance and Theatre Studies <strong>in</strong> Bologna and Event<br />

and Museum Curatorship <strong>in</strong> Rome. He collaborated with many different <strong>in</strong>stituti<strong>on</strong>s such as<br />

Santarcangelo dei Teatri, XING, Centrale Fies and Tanzfabrik Berl<strong>in</strong>. From 2015 to 2017, he<br />

worked as dramaturge and curator at brut, Vienna. He edited several books such as<br />

Iperscene 2 (2009), Cantieri Extralarge – Qu<strong>in</strong>dici anni di danza d'autore <strong>in</strong> Italia 1995-2010<br />

(with Fabio Acca, 2011), Audiences or community? Between policies, market<strong>in</strong>g and true<br />

desires (with Silke Bake, 2013).<br />

CREDITS<br />

TANZNACHT-FORUM 2017_unsettled landscape is curated by Silke Bake, Jacopo Lanteri,<br />

Julian Weber | With the support of apap - Perform<strong>in</strong>g Europe 2020 | Co-founded by the<br />

Creative Europe <str<strong>on</strong>g>Programme</str<strong>on</strong>g> of the European Uni<strong>on</strong> and the Berl<strong>in</strong> Senatsverwaltung Kultur<br />

und Europa. In cooperati<strong>on</strong> with Étape Danse.<br />

Tanzfabrik Berl<strong>in</strong>-Team:<br />

Artistic management: Ludger Orlok | Producti<strong>on</strong> management: Juan Gabriel Harcha |<br />

Organisati<strong>on</strong>: V<strong>in</strong>cenz Kokot | Communicati<strong>on</strong>: Ann-Christ<strong>in</strong> Schwalm | Producti<strong>on</strong><br />

assistance: J<strong>on</strong>as Wentritt | Design & photo: AnnA Ste<strong>in</strong> | Technical management: Mart<strong>in</strong><br />

Pilz.<br />

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TANZNACHT-FORUM takes place for the sec<strong>on</strong>d time <strong>in</strong> the <strong>in</strong>terim year of the biennial<br />

TANZNACHT BERLIN <strong>in</strong> order to discuss current issues of c<strong>on</strong>temporary <strong>dance</strong>. In August<br />

2018, TANZNACHT BERLIN will happen aga<strong>in</strong>, celebrat<strong>in</strong>g its 20th birthday around the<br />

work<strong>in</strong>g theme of ecology. Artists liv<strong>in</strong>g <strong>in</strong> Berl<strong>in</strong> will be <strong>in</strong>vited to <strong>in</strong>terrogate the<br />

<strong>in</strong>terdependencies and <strong>in</strong>fluences between <strong>dance</strong>/choreography and other artistic discipl<strong>in</strong>es<br />

(especially music/compositi<strong>on</strong>), various work<strong>in</strong>g practices and <strong>dance</strong> historical narratives as<br />

well as the envir<strong>on</strong>ment.

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