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connecting communities through media<br />

Year 4 • Volume 37 • September <strong>2017</strong><br />

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2 September <strong>2017</strong> Read nepalitimes online @


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September <strong>2017</strong><br />

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BRISBANE:<br />

Level 2, 150 Edward St, Brisbane, QLD 4000<br />

P: 07 3194 6101 M: 0451 513 385 / 0424 013 067<br />

info@novaeducation.com.au<br />

GOLD COAST:<br />

Level 5, Cavill Avenue, Surfers Paradise, Gold Coast<br />

P: 07 5679 6158 M: 0425 878 730 / 0433 015 281<br />

goldcoast@novaeducation.com.au<br />

For The Nepali Times Queensland<br />

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qld@nepalitimes.com.au<br />

www.nepalitimes.com.au<br />

Contributors<br />

Dr. Keshab Sharma, Dr. Partha Parajuli, Ashok Dhakal, Ishwor Kuinkel,<br />

Shiva Nepal (Photography), Radeep Thapa (Sports),<br />

Suman Mahat, Santosh Kunwar, Aviman Singh Basnet<br />

Published by<br />

MDS Media Network Pty. Ltd.<br />

ABN: 77 153 005 844<br />

Marketing and Distribution:<br />

Nepalaya Media Pty. Ltd.<br />

T/A The Nepali Times Queensland<br />

Level 2, 150 Edward Street. Brisbane, QLD 4000, Australia<br />

qld@nepalitimes.com.au || publisher@nepalitimes.com.au<br />

Disclaimer<br />

The publisher of The Nepali Times Queensland does not take any responsibility for any<br />

material supplied to the Nepali Times Queensland contributors. Opinions published in<br />

The Nepali Times Queensland are not necessarily those of the publisher.<br />

connecting communities through media<br />

contents<br />

;DkfbsLo<br />

College/University admission<br />

4<br />

/fli6«o /fhgLlt 6<br />

;Gbe{ 8<br />

cfj/0f 10-13<br />

;fd'bflos ultljlw 14-15<br />

Yoga 16-17<br />

l8hL6n h] a|fqm; 18-19<br />

Book Review 19<br />

dgf]/~hg 20<br />

Publisher : Mahendra Kumar Lamsal<br />

Chief Editor : Sujit Sigdel<br />

Managing Editor : Dr Bharat Raj Poudel<br />

Associate Editor : Isha Sharma Koirala<br />

Operation Manager : Narayan Koirala<br />

Community Liaison : Rajan Koirala<br />

Chief Correspondent : Narayan Khadka<br />

Creative Design : Sunil Shrestha<br />

Nepal Desk<br />

News Bureau Chief : Krishna Bhattarai<br />

Operation Co-ordinator : Kedar Lamsal<br />

Graphics : Rameshwor Shrestha<br />

Special Correspondent : Hom Prasad Lamsal (USA)<br />

Year 4 • Volume 43 • September <strong>2017</strong><br />

ci6«] lnofdf<br />

tLhsf] nx/<br />

Serving Community<br />

for<br />

10 YEARS<br />

connecting communities through media<br />

Year 4 • Volume 37 • September <strong>2017</strong><br />

8'afgdf dw]z<br />

d'2fM k|fs[lts ls /fhg}lts <<br />

u[<br />

x dGqfnosf] tYof° nfO{ x]g] { xf] eg] 3fOt] , #* hgf a] kQf / b'O{ xhf/ * ;o<br />

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dGqfnon] af9Lklx/ f] / 8'afgdf k/ ]/ @% k'u]sf] dGqfnon] hgfPsf] 5 . dGqfnosf<br />

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af9Laf6 k"jL{ g]kfnsf] emfkf, df]/ ª,<br />

;'g;/ L, ;Kt/ L, ;nf{xL, wg'iff, dxf]Q/ L,<br />

af/ f, / f} tx6, bfª, a“Fs], alb{of tyf s}nfnL<br />

lhNnfdf k|efljt eP . ==== af“sL k]h !) df<br />

Complex Migration Cases<br />

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o: tf] 5 ‘ @ ?k} of“’<br />

sf] / fdsxfgL<br />

ADELAIDE, BRISBANE, CANBERRA<br />

HOBART, MELBOURNE, PERTH, SYDNEY<br />

connecting communities through media<br />

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d'2fM k|fs[lts ls /fhg}lts <<br />

5 points for skill migration<br />

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Year 10 • Volume 109 • September <strong>2017</strong><br />

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;] nLa|] 6L cf]klgog 23<br />

Unf] an Pgcf/Pg 24<br />

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4 September <strong>2017</strong> Read nepalitimes online @


www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

5


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6 September <strong>2017</strong> Read nepalitimes online @


www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

7


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sf]lx klg lg/f; /b'MvL x'g' kb}{g . •<br />

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10 September <strong>2017</strong> Read nepalitimes online @


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September <strong>2017</strong><br />

11


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gx'g] lj1x¿n] atfO;s]sf 5g\ . sf]zL<br />

Aof/]hsf]9f]sf v'nfpg pk–k|wfgdGqL<br />

tyf k//fi6«dGqL s[i0faxfb'/ dx/fn]<br />

ef/tLo ljb]zdGqL ;'idf :j/fh / /fhb"t<br />

dlGhel;+x k'/LnfO{ tLg k6s;Dd 6]lnkmf]g<br />

ug{' k/]sf] atfOG5 . Aof/]hsf] 9f]sf<br />

v'nfpg pk–k|wfg tyf k//fi6«dGqLn]of]<br />

xb;Ddsf]cg'go–ljgo ug{'kg] { cj:yf<br />

cfpg' cfkm}+df /fd|f] ;+s]t xf]Og . o:tf]<br />

l:ylt cfpg'df g]kfnL kIfsf] df}gtf g}<br />

d'Vo sf/0f ePsf] atfOG5 .<br />

sf]zLsf] h:t} ;d:of klZrdsf]<br />

zf/bf Aof/]hdf klg x/]s jif{ bf]xf]l/G5 .<br />

jiff{ofddf kfgLsf] jxfa a9\bf ef/tn]<br />

dxfsfnL gbLdf lgdf{0f u/]sf] zf/bf<br />

Aof/]hsf #@ j6} 9f]sf y'lglbG5, h;sf<br />

sf/0f kfgL el/P/ g]kfnlt/} kmls{G5 .<br />

gf} jif{cl3 gbL el/P/ ufp“ 8'Abf klg<br />

ef/tn] 9f]sf vf]ln lbPsf] lyPg, h;n]<br />

ubf{ e'h]nf, cf]bfnL, lkk|}of, bf]wf/f /<br />

rf“bgLsf clwsf+z e"–efu 8'afgdf k/]sf<br />

lyP . s}nfnLsf] hank'/eGbf s] xL k/ df] xgf<br />

gbLdf agfOPsf] s} nfzk'/L af“wn] jiff{ofddf<br />

lhNnfsf blIf0fk"jL{ ufp“ ehgL, wgl;+xk'/,<br />

nfnaf] emL, yfkfk'/sf ;fy} alb{ofsf] /fhfk'/<br />

If] qdf 7"nf] gf] S;fgL lgDTofpg] u/] sf] 5 eg]<br />

uf] lkof af“wsf sf/0f /Tgk'/, kl;{of, efbufp“,<br />

OGb|0k'/, ;'/hk'/;lxtsf ufp“ x/] s jif{ 8'Ab} <br />

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/fi6«kltsf] kxn<br />

/fi6«klt ljBfb]jL e08f/Ln] ef/tn]<br />

agfPsf aF“wsf sf/0f g]kfnL e"ld<br />

8'afgdf k/]sf] xf] eg] s"6gLlts kxnaf6<br />

;d:ofsf] ;dfwfg vf]Hg k|wfgdGqL<br />

b]pjf;lxt k|d'v /fhgLlts bnsf g]tfnfO{<br />

cfu|x u/]sL 5g\ . k|wfgdGqL b]pjf;lxt<br />

g]kfnL sf+u|];, Pdfn] / dfcf]jfbL s]Gb|sf<br />

zLif{ g]tfnfO{ zLtnlgjf; af]nfP/ t/fO{<br />

dw];df eO/x]sf] 8'afgk|lt /fi6«kltn]<br />

lrGtf JoQm u/]sL x'g\ .<br />

s] eG5g\ lj1x¿ <<br />

;Ldfljb a'l4gf/fo0f >]i7sf cg';f/<br />

ef/tsf] x]kfxf / ldrfxf k|j[lQs} sf/0f<br />

g]kfnL e"–efu hndUg x'g]u/ ]sf]bfjL<br />

u/]sf 5g\ . sf7df8f}+df cfof]lht ‘;Ldf<br />

;d:of, t/fO{ 8'jfgsf] sf/0f / bL3{sfnLg<br />

;d:ofsf] pkfo’ ljifos cGtlqm{of<br />

sfo{qmddf >]i7n] ;Ldf If]qdf ef/tLo<br />

kIfn] v8f u/]sf] PstkmL{ af“w /<br />

t6aGwsf sf/0f g]kfnL e"–efu 8'jfgdf<br />

k/]sf]bfjL u/]sf x'g\ . t/fO{–dw];df<br />

8'jfgdf kg{'sf] ;d:of klxNofO bL3{sfnLg<br />

;dfwfg klxNofpg' kg]{df pgn] hf]8<br />

lbPsf 5g\ .<br />

k/f/fi6«ljb\ lx/0onfn >]i7n] ef/tLo<br />

kIfn] bzuhfdf af“w ;/x cUNofP/ ;8s<br />

lgdf{0f u/]sfn] g]kfnL e"ld 8'jfgdf k/]sf]<br />

atfPsf 5g\ . ;/sf/n] lxDdt u/]/ af“w<br />

eTsfpg s'6gLlts kxn ug{' kg]{ pgsf]<br />

;'emfj 5 . >]i7n]gbL tyf hnf;osf<br />

k|fs[lts axfa /f]s]/ ef/tn] g]kfndfly<br />

cGofo ul//x]sf] atfP .<br />

;+;bLo ;ldltsf ;efklt /jLGb|<br />

clwsf/Ln] cj}w / PstkmL{ ¿kdf ef/tn]<br />

v8f u/]sf t6aGw, af“w g} 8'jfgsf] d'Vo<br />

sf/s ePsf] bfjL u/]sf 5g\ . clwsf/Ln]<br />

;/sf/n] lbPsf] /sd /fxtdf xf]Og af“w<br />

eTsfpg vlr{P dfq t/fO{ 8'jfgd'Qm<br />

x'g] atfp“b} cGoyf csf]{ jif{ klg /fxt<br />

ljt/0fsf nflu clxNo}b]lv ;xof]u ;+sng<br />

ug{ nfUg' kg]{ ts{ u/] .<br />

k|d'v k|ltkIfL g]skf Pdfn]n] ;+;bdf<br />

h¿/L ;fj{hlgs dxTjsf] k|:tfj btf{ ub}{<br />

‘g]kfnsf] blIf0fL ;Ldf glhs l5d]sL b]zn]<br />

t6aGw tyf af“w lgdf{0f u/]sf sf/0f<br />

t/fO{–dw]zdf 8'jfg tyf af9Lsf];d:of<br />

cToGt eofjx ag]sf]’ pNn]v u/]sf] 5 .<br />

Pdfn] g]tf eLd /fjnn] t/fO{df<br />

af9Ln] lgDTofPsf] ljklQ tyf ;d:of<br />

ef/tsf] sf/0f pTkGg ePsf] eGb} ;Ldf<br />

If]qdf af“lwPsf t6aGw x6fOg' kg] { dfu<br />

/fv]sf 5g\ . /fjnn] !(%) df ePsf<br />

;lGw;Demf}tf k'g/fjnf]sg x'g' kg]{df hf]8<br />

lbPsf 5g\ .<br />

s] 5 ;lGw ;Demf}tfdf <<br />

;g\ !(%$ clk|n @$ sf lbg<br />

g]kfn / ef/taLr sf]zL ;Demf}tfdf<br />

x:tfIf/ ul/Psf] lyof]] . To;a]nf g]kfnsf<br />

k|wfgdGqL dft[sfk|;fb sf]O/fnf lyP eg]<br />

ef/tdf hjxf/nfn g]x¿sf] g]t[Tjsf]<br />

;/sf/lyof]. ;g\ !(^% clk|n @$ sf<br />

lbg pb\3f6g ePsf] pQm Aof/]hdf %^<br />

j6f 9f]sf 5g\ . sf]zLsf] k"jL{ gx/n]<br />

ef/tsf] ljxf/sf] ^ nfv !@ xhf/ %))<br />

x]S6/ / klZrd sf]zL gx/n] # nfv<br />

%^ xhf/ ^!) x]S6/ e"ld l;“rfO ub}{<br />

cfPsf] 5 . sf]zLsf] klZrd gx/af6<br />

g]kfnsf] !! xhf/ #)) x]S6/ hldgdf<br />

l;+rfO x'g]elgP klg g]kfnsf]e"–efu<br />

l;+rfO{ x'g ;s]sf] 5}g . ef/tn] g]kfnleq<br />

;Kt/Ldf !@ lsld nfdf] a08 / ;'g;/Ldf<br />

Aof/]hb]lv pQ/ $) lsld nfdf] t6aGw<br />

12 September <strong>2017</strong> Read nepalitimes online @


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ef/tnfO{ ;Kt/Lsf] xg'dfggu/b]lv #<br />

dfOn dfly Aof/]h, t6aGw, gx/x¿ tyf<br />

;+rf/ ;'ljwf k|bfg ul/g] egL pNn]v<br />

ul/Psf] 5 .<br />

o;df ePsf] ;Demf}tf cg';f/ slxNo}<br />

klg ef/tn] g]kfnnfO{ kfgL lbPg . jiff{sf]<br />

;dodf g]kfnsf] gx/df kfgL k7fpg] /<br />

lxp“bdf Ps yf]kf klg kfgL g/fvL ef/tLo<br />

gx/df n}hfg] ub{5 . hn;|f]tljb\ /tg<br />

e08f/Lsf cg';f/ gx/df kfgL slt /fVg]<br />

eGg] ;Demf}tf cg';f/ ef/tn] glbPsf] dfq<br />

xf]Og kfgL slt lbg] lng] eGg] ;a}lt/sf]<br />

af“wsf] ;f“rf] g} p;sf] xftdf 5 . To;}n]<br />

x/]s jiff{df g]kfnsf]t/fO{ e"–efu<br />

8'jfgdf k5{ . aiff{df af9L cfp“bf sf]zLsf<br />

%^ 9f]sfx¿df #& j6f eGbf a9L 9f]sf<br />

clxn];Dd ef/tn] vf]Ng dfGb}g . o;n]<br />

ubf{ af9Ln] NofPsf] afn'jf y'lk|P/ glb<br />

dfly /ufp“x¿ tn ePsf 5g\ . h;n]<br />

ubf{ ;fgf] kfgLsf] axfjdf klg kfgLn] af“w<br />

km'6fP/ ufp“ k:g ;Sg] vt/f x'G5 .<br />

zf/bf Aof/]h<br />

;g\ !(@) df rGb|zDz]/sf kfnfdf<br />

g]kfn / la|l6z Ol08ofaLr ;Demf}tf eO<br />

dxfsfnL gbLdf zf/bf af“w lgdf{0f ;'?<br />

ePsf] lyof] . g]kfnn] la|l6z Ol08ofnfO{<br />

;§fegf{ kfpg];t{df $)(#=** Ps8<br />

e"ld k|bfg ug]{ ;Demf}tf lyof] . t/<br />

g]kfnn] clxn];Dd ;§f egf{ kfPsf]<br />

5}g . cf7 jif{kl5 ;g\ !(@* df zf/bf<br />

af“w lgdf{0f sfo{ k"/f eof] . ef/tsf<br />

tkm{af6 u'nhf/Lnfn gGbf / g]kfnsf<br />

tkm{af6 dxfjL/ zdz]/åf/f x:tfIf/<br />

ul/Psf] lyof] . o;sf] p¢f6g eg] ;+o'Qm<br />

?kdf /fhf dx]Gb| / ef/tLo k|wfgdGqL<br />

nfnaxfb'/ zf:qLn] u/]sf lyP . ;Demf}tf<br />

cg';f/ g]kfnn] zf/bfaf“w af6 lxp“bdf<br />

! ;o %) So";]s /jiff{ofddf $ ;o<br />

^) So";]s tyf kfgL a9L ePsf]a]nf !<br />

xhf/ So";]s kfgL kfpg] Joj:yf /x]sf]<br />

lyof] . zf/bfa“Fw af6 g]kfnn] ;g\ !(*)<br />

kl5dfq kfgL kfPsf] xf] . zf/bf af“wsf]<br />

tnlt/P;P;aL SofDkjf6 cfwf ls=ld= dfq<br />

ef/tn] cf+lzs af“w agfO{ g] kfnsf] e'h] nf<br />

;fO8df 5f] 8\bf g] kfntkm{ gbLsf] k|jfx kms] {/<br />

@)&) ;fndf eLdbQ gu/kflnsfdf 7"nf]<br />

wghgsf] Iflt ePsf] lyof] .<br />

u08s gx/<br />

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sf]O/fnfsf] kfnfdf ;g\ !(%( df<br />

u08s ;Demf}tf ePsf] xf] . g]kfnsf]<br />

tkm{af6 pk–k|wfgdGqL ;'j0f{ ;Dz]/<br />

/ ef/tLo /fhb"t eujfg ;xfon]<br />

pQm ;Demf}tfdf x:tfIf/ u/]sf lyP .<br />

u08s ;Demf}tfdf u08s gx/df<br />

cfpg] s'g} klg vf]nfsf] kfgL g]kfnn]<br />

rnfpg gkfpg]u/L ;Demf}tf ul/Psf]<br />

lyof] . b"ef{Uosf] s'/f s] 5 eg] pQm<br />

;Demf}tf slt jif{;Ddsf] nflu eg]/<br />

pNn]v g} ul/Psf] 5}g . olb g]kfnn]<br />

gbL k|of]u ug{' k/ ef/t;“u cg'dlt<br />

lng' kg]{ ;Demf}tfdf pNn]v lyof] .<br />

kl5 /fhf dx]Gb|n] !(^^ df Tof] a'“bf<br />

x6fpg nufP . ToxL ;Demf}tnfO{ cfwf/<br />

agfP/ clxn] klg ef/tn] g]kfnsf cGo<br />

gbLgfnf k|of]u ubf{ ef/ts} cg'dlt lng'<br />

kg]{ agfPsf] 5 .<br />

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zf/bf af“wsf] ljsNkdf PstkmL{ ?kdf<br />

6gsk'/ af“w lgdf{0f uof]{ . ef/tn]<br />

PstkmL{ ?kdf agfPsf] 6gsk'/ af“wnfO{<br />

;g\ !((! l8;]Da/df ef/t e|d0f<br />

hf“bf tTsfnLg k|wfgdGqL lul/hfk|;fb<br />

sf]O/fnfn] ;Demf}tfdf x:tfIf/ u/]/<br />

j}wflgstf lbP . 6gsk'/ af“wsf] k"jL{<br />

v08sf nflu (@( x]S6/hdLg pknAw<br />

u/fpg] u/L ;Demf}tf u/ . h'g g]kfnsf]<br />

lxt ljkl/t lyof] . 6gsk'/ af“w<br />

agfpg] a]nf c:yfoL t6aGw lgdf{0f<br />

u/L dxfsfnLsf] kfgL g]kfnlt/ 5f]8\<br />

bf s~rgk'/sf lj:yflkt ePsf !))<br />

kl/jf/ clxn] klg lj:yflkt g} 5g\ .<br />

To;n] jif]{gL emg} 7"nf] Iflt ub}{ nu]sf]<br />

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dfly pNn]lvt ;Demf}tfx¿ ef/tsf]<br />

:jfy{ cg'?k PskIfLo ?kdf eP klg<br />

g]kfnsf tkm{af6 x:tfIf/ ePsf af“w x'g\ .<br />

t/, ef/tn] bzuhf If]qdf cGt/f{li6«o<br />

dfkb08 ljkl/t y'k}| af“wx¿ agfPsf]<br />

5, tL af“wx¿ k"0f{ ?kdf cj}w 5g\ .<br />

h;n] g]kfnsf] t/fO{ If]q x/]s jiff{ofddf<br />

8'jfgdf k5{ . •<br />

www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

13


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;fd'bflos ultljlw<br />

Teej celebration in Queensland<br />

Women in different parts of Queensland celebrated Teej festival with great<br />

enthusiasm at different times throughout the month of August. Teej is a festival<br />

traditionally celebrated by Hindu women as a symbol of union of Lord Shiva and<br />

Goddess Parvati. The festival is usually marked by the fasting ritual for marital bliss.<br />

In recent years, pre-celebration of Teej has become more popular amongst Nepalese<br />

women of all caste and creeds, regardless of their age, as a festival of music, dance<br />

and feasts.<br />

This year Nepalese Association of Queensland (NAQ) organised the Teej<br />

Festival in Brisbane attracting a crowd of more than 450 women. According to the<br />

organisers, the attendance was overwhelming and fully booked out. The program<br />

was supported by NRNA Queensland state committee. The major attraction of the<br />

NAQ Teej programme was performances by popular singer Sindhu Malla and the<br />

other local artists. Likewise, Teej program was organised and celebrated with great<br />

fanfare separately in Gold Coast, Rockhampton, Toowoomba and Brisbane amongst<br />

the singing and dancing with another popular Nepali singer Sunita Dulal.<br />

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slj dx]Zj/ zdf{sf ‘k|af;sf h"gx¿’<br />

!( cuitsf lbg l;8\gLdf pbfPsf]<br />

5 . g]kfnsf]nflu ci6«]lnofsf /fhb"t<br />

dxfdlxd nSsL z]kf{sf]k|d'v cfltYotfdf<br />

clg slj zdf{sf cfg}dftf lktfsf]<br />

k|d'v cltYotfdf ;DkGg pQm ladf]rg<br />

;df/f]xdf ;flxTosf/ / ;flxTok|]dLx¿<br />

sf]afSnf]pkl:ylt lyof]. slj zdf{n]<br />

pQm ca;/df cfg}t/;a}lab]lzPsf<br />

o'jfx¿nfO{ ldNg];+sNk /sljtf ;+u|xaf6<br />

$ j6f sljtf ;d]t afrg u/]sf lyP .<br />

pQm ca;/df ljdf]lrt s[lt /<br />

sljnfO{ 5f]6f]z'esfdgf lb“b}k|d'v cltyL<br />

dxfdlxd /fhb"t nSsL z]kf{n]sjL<br />

dx]Zj/sf];+sNk ;'Gbf cfkm'nfO{ pgLk|lt<br />

lgSs} ;Ddfg hfu] sf] / pgL h:t} o'jfx¿<br />

hGdfpg pgsf] of] ;f] rn] w] /} km/s kg]<br />

atfOg . cfgf cfdf afa'nfO{ oxf“;Dd<br />

NofP/k':ts ladf]rg u/fpg' dftf lktf<br />

k|ltsf];Ddfg xf]h;n]cfkm' gtd:ts<br />

ag] sf] atfp“b} o:tf o'jfsf] b] z k|ltsf]<br />

;f]r /;Ddfgdf b"tfaf; ;xof]u ug{<br />

xd] ;f tof/ /x] sf] atfO{g . ;f] s[ltdfly<br />

;flxTosf/ s] bf/ kf] v/] nn] ;dLIff u/] sf<br />

lyP eg]cGt/fli6«o ;flxTo ;dfhsf<br />

s] lGb|o pkfWoIf eLd;] g ;fksf] 6fn] slj<br />

zdf{ h:tf sljx¿n]ef]lnsf lbgdf g]kfnL<br />

;flxTonfO{ k|jf;df hf]ufO{/fVg dxTjk"0f{<br />

e"ldsf v]Ng]s'/f atfPsf lyP . cGt/fli6«o<br />

;flxTo ;dfh PgP;8An' RofK6/sL cWoIf<br />

;fg' l3ld/] sf] ;efkltTjdf rn] sf] pQm<br />

sfo{qmdsf];dfkg ub}{ ;fg' l3ld/]slj<br />

zdf{nfO{ z'esfdfgf lbb}cGt/fli6«o ;flxTo<br />

;dfhn] o:tf k|ltefx¿nfO{ ;“w} k|:km'l6t<br />

ug{ ;xof]uL x'g]atfOg . ;+rf/sdL{ /fd<br />

Gof} kfg] åf/f ;+rflnt pQm sfo{qmddf<br />

n] vssf] x:tfIf/ ;lxt k':tsnfO{ lalqmsf]<br />

Aoj:yf ;d] t ul/Psf] lyof] .<br />

Nepal in the Park Organised by NAFA<br />

On 20 August <strong>2017</strong>, Nepal Australia Friendship Association (NAFA) organised<br />

‘Nepal in the Park’, an annual fund raising event at Mt Coo-tha, Brisbane. The fund<br />

raised through the event proceeds towards NAFA’s earthquake rebuilding projects<br />

in Nepal. NAFA has been running education, health and other community and<br />

economic development projects in rural Nepal on completely volunteer basis since<br />

more than 25 years. ‘Nepal in the Park’ is supported<br />

by Nepalese Association of Queensland (NAQ) and the individuals of the<br />

Nepalese community in Brisbane.<br />

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pgL :yfgLo laBfnodf sIff ^ sf<br />

laBfyL{ x'g\. cfkm'nfO{ ;fg}b]lv ;f]xL lawfsf<br />

syfx¿ dg kg] { u/] sf] atfp“b} cf>on] cfkm' h]<br />

s]/f]lnªsf]7'nf]ofg ePsf]/pgsf]Xof/L<br />

kf] 6{/ lstfan] cfkm'nfO{ w] /} k|] l/t u/] sf] ;'gfP .<br />

cfkm'nfO{ ;fO{G; lkmS;g Psbd} dgkg]{ ePsfn]<br />

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dfq 5}gg ls oxL k':tssf]bf];|f]efu n]Vg<br />

z'? ;d]t ul/;s]sf 5g\ . pgsf cleefjsn]<br />

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pgLx¿nfO{ :jtGqtf lbg'k5{ eGg]dfGotf<br />

cg';f/g}xfdLn]klg p;nfO{ k':ts n]vgdf<br />

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g]kfnL ;d'bfoaf6 jfxjfxL a6'n]sf 5g\ .<br />

;a} sf] k|z+;fkl5 pgL cfkm'nfO{ o;af/] df<br />

emg k|f] T;xfg ldn] sf] atfP pgn] k':tsnfO{<br />

l;l/hsf ?kdf n] Vg z'? u/] sf] atfp“b} s] xL<br />

csf{]>[ªvnf ;fj{hlgs ug]{ of]hgf ;'gfP .<br />

The event was a big success with lots of fun activities amongst a large crowd<br />

and great weather. Some of the activities regularly carried out during the event<br />

include hiking, food stall,<br />

Nepalese cooking demonstration, carom board and donut eating games and<br />

cultural performances. Yoga show was added to the list this year.<br />

According to the NAFA Vice President, Dr Nirmala Pandeya, the total amount<br />

raised from the event is expected to be approximately $7,000 to $8,000 and would<br />

be detailed in NAFA<br />

website (www.nafa.org.au) when full details are available. Dr Pandeya also<br />

added that NAFA’s Executive Committee members, particularly, President<br />

Rod Setterlund and Event Co-ordinator Ross Hazelwood have expressed their<br />

appreciation and gratefulness to Nepalese community for their great support to<br />

make the event successful.<br />

14<br />

September <strong>2017</strong> Read nepalitimes online @


;fd'bflos ultljlw<br />

AGM of Radio 4EB FM 98.1<br />

Nepalese Programming Group Held<br />

Media Release:<br />

Rupak Chudal to lead Nepalese Cricket (NCAA)<br />

After more than 5 years of continuous and dedicated services to NCAA,<br />

President Ajay Kshatry has stepped down to bring in fresh innovation & minds to<br />

the teams paving way for a new leadership to take it further for better NCAA.The<br />

outgoing president will remain as executive advisory to NCAA and is a part of the<br />

team. Former Chairman of Chitwan Cricket Association Mr. Niraj Shrestha will<br />

also be the part of the NCAA advisory board.<br />

Current Secretary, CEO Rupak Chudal will lead the team NCAA moving<br />

forward while Mr. Sameer Paudel is designated as new Secretary. Mr. Lila Nath<br />

Dhakal and Mr. Niroj khati will lead each division while Mr. Sakar Mainali and Mr.<br />

Narayan Pokhrel will contribute as my cricket officers.<br />

Mr. Karan Shrestha, Mr. Nirmal Kadel and Mr. Sanat Acharya will provide<br />

valuable inputs as an executive member to the team.<br />

The newly selected team has announced the following programs and initiatives<br />

for the quality cricket season of <strong>2017</strong>-2018<br />

1. Introduction of two grades model this season with Grade 1 and Grade 2 with<br />

sixteen participating clubs. Top eight teams from the last season will play Grade<br />

1 while rest of the teams will play Grade 2. Top two teams of the league in<br />

Grade 2 will be promoted to Grade 1 while bottom 2 of the Grade 1 league will<br />

be playing Grade 2 next year (Bringing in competition for quality)<br />

2. New pathways this year with Sydney Sixers in addition to Sydney Thunder<br />

pathway (This will challenge the skills of NCAA players to compete with<br />

other communities and benefit cricket to grow.)<br />

3. Timely player statistics and game update via mycricket (Quality controlled by<br />

designated my cricket officers)<br />

4. NCAA Super sixes, NCAA T20, NCAA One day competition (Ongoing<br />

Competition)<br />

5. Interstate competition next year (Bringing in extra Competition)<br />

6. Media promotions via local NEWS portals, TV, In Facebook by eye-catching<br />

video and graphics. Coloured Jersey and white balls (Adding colours to the<br />

game)<br />

NCAA would like to say thank you to all the clubs and players for the ongoing<br />

support and is planning to on board even better facilities this season. As always,<br />

unlike before NCAA will work as one NCAA family moving forward, many thanks<br />

to all the supporters, media partners and sponsors of this game.<br />

The exciting cricketing season of quality cricket will start on early September<br />

this year.<br />

This year’s annual general meeting (AGM) of the Nepalese Program Group<br />

of Radio 4EB FM 98.1 was held on August 20, <strong>2017</strong> at Radio 4EB’s premises at<br />

Kangaroo Point, Brisbane. The Nepalese program is one of 50 radio programs in<br />

different ethnic languages aired by Radio 4EB, the only ethnic community radio<br />

station in Brisbane. The Nepalese radio program is managed by a committee<br />

selected by the members of Nepalese language group. Convener Keshab Sharma<br />

welcomed all the members of the group present in the AGM and presented both<br />

the Convener and Treasurer’s reports. The AGM discussed current broadcasting<br />

arrangements, evaluated radio group’s achievements during the year 2016/17,<br />

and suggested various ways to improve community support to the radio program.<br />

The AGM also elected a Program Group Committee for year <strong>2017</strong>/18 with the<br />

following office bearers.<br />

Convener: Keshab Sharma, Vice-Convener: SavalKhanal, Secretary: Rajan<br />

Koirala, Treasurer: Reena Parajuli, Member: Keshu Sharma<br />

The Nepalese program which is aired every Wednesday from 6:00 am – 7:00 am<br />

has been running since last 11 years. The program has been a common forum for<br />

sharing community members’ views on Nepalese music, culture, language, history<br />

and literature, sharing community news and promoting Nepalese language and<br />

culture. The radio program has helped Nepalese community mark their presence<br />

in Brisbane’s broader multicultural landscape. However, very little community<br />

participation and support, especially the limited number of listeners and handful<br />

of volunteers involved in broadcasting on regular basis are the most pressing<br />

challenges that the radio program is facing over the past several years. Despite<br />

efforts from radio language group committee members and the volunteers involved<br />

in the program from time to time, the situation hasn’t improved at all.<br />

Convener Dr Keshab Sharma who has been making significant contribution to<br />

the Nepalese Radio as Broadcaster and Panel-Operator for many years expressed<br />

his frustration due to the difficulties the programming group has been facing to<br />

manage the minimum 32 membership number’ required for the continuation of the<br />

current arrangement of the radio program. The program group has now managed<br />

34 members, and hence continuation of the program under current arrangement is<br />

ensured for another year.<br />

The Nepalese radio programming committee has urged Nepalese community<br />

members to support this programme of great cultural significance by listening<br />

and taking the radio membership. Anyone who is interested in volunteering by<br />

becoming a broadcaster or a panel operator should contact the convener of the radio<br />

group. Radio 4EB provides training and other needed support to the members free<br />

of cost. The Nepalese radio program team also requests the community members<br />

to listen to the program regularly and provide feedback and suggestions for its<br />

improvement.<br />

Thanks! NCAA Team<br />

1st Harry Gurung Cup <strong>2017</strong> in Brisbane<br />

Rhino Cricket Club and Nepalese Cricket Club Brisbane have been organising<br />

"The Harry Gurung Cup <strong>2017</strong>" in Brisbane. "The competition is a tribute to<br />

sportsperson and the most generous and supportive member of our Nepalese<br />

community, Mr. Harry Gurung" says Pukar Gurung from Rhino. He added that both<br />

active Nepalese cricket clubs in Brisbane have decided to play 5 matches series in<br />

the name of late Harry Gurung. The series includes two 35 Overs matches and three<br />

20 overs matches. The series started from 30 July <strong>2017</strong> and will finish by the end<br />

of this year. The winner team will qualify and represent Queensland Cricket at Inter<br />

State Sports Meet 2018 in Sydney.<br />

Both teams have played two games and have won one each. The T20 matches<br />

will start from Sunday, 17 September <strong>2017</strong> at Tingalpa Cricket Ground.<br />

www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

15


Yoga<br />

Why<br />

Surojan<br />

Shrestha<br />

Yoga?<br />

Yoga is not just an exercise, it<br />

is a way of life, a lifestyle.<br />

Yoga is so much more than<br />

just a great workout. It is<br />

something that can be applied in every<br />

aspect of life - eating, sleeping, walking,<br />

bathing, talking, working, etc. It’s not<br />

only deals with physical but also mental<br />

and spiritual. The word “yoga” means<br />

union. It unites body, mind and spirit<br />

and finally with the super-consciousness.<br />

When you choose a yogic lifestyle you<br />

completely become a different human<br />

being, one who is sacred in every way.<br />

Many people think yoga is part of a<br />

religion- particularly Hinduism. It is not<br />

a part of any religion. It is a scientific<br />

approach to restore the balance of our<br />

emotional well-being,physical fitness and<br />

increasing our spiritual awareness.<br />

If we practice yoga from the early<br />

stage of life we won’t need doctors and<br />

hospitals, we will be healthy in every<br />

way. Our health is in our own hands. We<br />

become sick because of our destructive<br />

lifestyle. Everybody should learn and<br />

practice yoga daily, it’s as important as<br />

eating. In this modern age of science and<br />

technology yoga is the only breakthrough<br />

possible. It’s the only hope for the<br />

humanity. We can see that in the World<br />

many people think nothing is good, there<br />

are lot of problems without solutions,<br />

we are here for suffering. But when we<br />

practice Yoga, you will find the answer,<br />

because it helps to clear our mind and<br />

pure our thoughts. Then we will be in a<br />

bliss, a stage without suffering. That’s<br />

why Yoga is compulsory to change<br />

ourselves and the World.<br />

In modern belief yoga only refers<br />

to asanas. Despite the modern belief,<br />

yoga is not only Asanas. In actual,<br />

there are eight limbs in yoga and asana<br />

is its third limb.The eight limbs are:1.<br />

Yama (social discipline), 2. Niyama<br />

(personal discipline), 3. Asana (body<br />

posture) 4. Pranayama (Breathing<br />

Exercises), 5. Pratyahara (Control of the<br />

senses) 6. Dharana (Concentration and<br />

cultivating inner perceptual awareness)<br />

7. Dhyana (Meditation) and 8. Samadhi<br />

(Enlightenment, Super consciousness).<br />

According to Patanjali (who postulated<br />

The Yoga Sutras), there are special<br />

benefits of practicing each limb of yoga.<br />

1. Yama (Social Discipline/<br />

Universal Morality):Yama is social<br />

discipline. Practice of Yama brings good<br />

to self, family, society, country and the<br />

whole world. It includes five disciplines:<br />

(i) Ahimsa (Non-violence): The<br />

word ahimsa literally means not to injure<br />

or show cruelty to any creature or any<br />

person in any way whatsoever. If a man<br />

gets the ideal of non - injuring others,<br />

before him, even animals which are<br />

by their nature ferocious will become<br />

peaceful. The tiger and the lamb will play<br />

together before that Yogi. When you have<br />

come to that state, then only understand<br />

that you have become firmly established<br />

in non - injuring.<br />

(ii) Satya (Truthfulness): Satya<br />

means "to speak the truth," yet it is not<br />

always desirable to speak the truth on<br />

all occasions, for it could harm someone<br />

unnecessarily. By the establishment of<br />

truthfulness the Yogi gets the power<br />

of attaining for himself and others the<br />

fruits of work without the works. When<br />

this power of truth will be established<br />

with you, then even in dream you will<br />

never tell an untruth. You will be true<br />

in thought, word, and deed. Whatever<br />

you say will be truth. You may say to a<br />

man, "Be blessed," and that man will be<br />

blessed. If a man is diseased, and you say<br />

to him, "Be thou cured," he will be cured<br />

immediately.<br />

(iii) Asteya (Non-stealing): Steya<br />

means "to steal"; asteya is the opposite-to<br />

take nothing that does not belong to us.<br />

By the establishment of non - stealing all<br />

wealth comes to the Yogi. The more you<br />

fly from nature, the more she follows you;<br />

and if you do not care for her at all, she<br />

becomes your slave.<br />

(iv) Brahmacharya (Continence):<br />

Brahmacharya refers to self-control. It's the<br />

ability to hold it all in. By the establishment<br />

of continence energy is gained. The brain<br />

of man with continence has tremendous<br />

energy and gigantic will - power. Without<br />

continency there can be no spiritual<br />

strength. Continence gives wonderful<br />

control over mankind. The spiritual leaders<br />

of men have been very continent, and this is<br />

what gave them power. Therefore, the Yogi<br />

must be continent.<br />

(v) Aparigraha (Non-hoarding):<br />

Aparigraha means to hoard only what<br />

is necessary. The yogi feels that the<br />

hoarding of things implies a lack of faith<br />

in God and in himself to provide for his<br />

future. Aparigraha also implies letting<br />

go of our attachments to things and an<br />

understanding that impermanence and<br />

change are the only constants. When he<br />

is fixed in non - hoarding, he gets the<br />

memory of past life. He sees that he has<br />

been coming and going many times, so he<br />

becomes determined that this time he will<br />

be free, that he will no more come and go,<br />

and be the slave of Nature.<br />

2. Niyama (Self-discipline):<br />

Niyama refers to the attitude we adopt<br />

toward ourselves as we create a code for<br />

living soulfully. Practicing Niyama makes<br />

a man healthy and pure in body, mind<br />

and spirit and prepares him for the further<br />

practice of Yoga. The five disciplines to<br />

be practiced under Niyama are:<br />

(i) Soucha (Cleanliness): Soucha<br />

means purity and cleanliness (inner and<br />

outer). When there is real purification<br />

of the body, external and internal, there<br />

arises neglect of the body, and the idea<br />

of keeping it nice vanishes. Face which<br />

others call most beautiful will appear to<br />

the Yogi as merely animal, if there is not<br />

intelligence behind it. What the world<br />

calls a very common face, he regards as<br />

heavenly, if the spirit shines behind it.<br />

This thirst after body is the great bane<br />

of human life. So, the first sign of the<br />

establishment of purity is that you do not<br />

care to think you are a body. It is only<br />

when purity comes that we get rise over<br />

the body idea.<br />

(ii) Santosh (Contentment): Santosh<br />

means the feeling of being content with<br />

what we have. To be at peace within<br />

and content with one's lifestyle finding<br />

contentment even while experiencing<br />

life’s difficulties for life becomes a<br />

process of growth through all kinds of<br />

circumstances. From contentment comes<br />

the ultimate happiness.<br />

(iii) Tapa (Mortification): Tapa refers<br />

to the activity of keeping the body fit or to<br />

confront and handle the inner urges without<br />

outer show. Literally it means to heat the<br />

body and, by so doing, to cleanse it. When<br />

the impurity is destroyed by mortification,<br />

body and the sense organs get different<br />

psychic abilities. The results of mortification<br />

are seen immediately sometimes by<br />

clairvoyance, clairaudience etc.<br />

(iv) Swadhyaya (Self Study): Swa<br />

16 September <strong>2017</strong> Read nepalitimes online @


Yoga<br />

means "self' adhyaya means "inquiry"<br />

or "examination". Any activity that<br />

cultivates self-reflective consciousness<br />

can be considered swadhyaya. By selfstudy<br />

and constant inquiry comes the<br />

realisation of the intended deity.<br />

(v) Iswarapranidhana (Surrender<br />

to God): Iswarapranidhana means "to<br />

lay all your actions at the feet of God." It<br />

is the contemplation on God (Iswara) in<br />

order to become attuned to god and god's<br />

will. By surrendering all to God comes<br />

Samadhi (Super consciousness).<br />

3. Asana (Posture): Asana means<br />

staying in a position pleasantly and<br />

comfortably. Until you can get a firm<br />

seat you cannot practice the breathing and<br />

other exercises. Firmness of seat means<br />

that you do not feel the body at all. In<br />

the ordinary way, you will find that as<br />

soon as you sit for a few minutes all sorts<br />

of disturbances come into the body; but<br />

when you have got beyond the idea of a<br />

concrete body, you will lose all sense of<br />

the body. You will feel neither pleasure<br />

nor pain. And when you take your body<br />

up again, it will feel so rested. When you<br />

have succeeded in conquering the body<br />

and keeping it firm, your practice will<br />

remain firm, but while you are disturbed<br />

by the body, your nerves become<br />

disturbed, and you cannot concentrate the<br />

mind. The dualities, good and bad, heat<br />

and cold, and all the pairs of opposites,<br />

will not then disturb you.<br />

4. Pranayama (Breathing<br />

Exercises): Pranayama is the measuring,<br />

control, directing and expansion of<br />

the breath. Pranayama controls the<br />

energy (prana) within the organism,<br />

in order to restore and maintain health<br />

and to promote evolution. We begin<br />

by controlling the breath, as the easiest<br />

way of getting control of the Prana. By<br />

controlling the prana we can control the<br />

mind, the mind is set free and becomes fit<br />

for concentration.<br />

5. Pratyahara (Control of the<br />

senses/sense organs): Pratyahara means<br />

drawing back or retreat. The word<br />

ahara means "nourishment"; pratyahara<br />

translates as "to withdraw oneself from<br />

that which nourishes the senses." When<br />

the Yogi has succeeded in preventing the<br />

senses from taking the forms of external<br />

objects, and in making them remain one<br />

with the mind - stuff, then comes perfect<br />

control of the senses. When the senses are<br />

perfectly under control, every muscle and<br />

nerve will be under control, because the<br />

senses are the centres of all the sensations,<br />

and of all actions. When the senses are<br />

controlled, the Yogi can control all feeling<br />

and doing; the whole of the body comes<br />

under his control.<br />

6. Dharana (Concentration):<br />

Dharana (concentration) is when the mind<br />

holds on to some object, either in the<br />

body, or outside the body, and keeps itself<br />

in that state.<br />

7. Dhyana (Meditation): The mind<br />

tries to think of one object, to hold itself<br />

to one particular spot, as the top of the<br />

head, the heart, etc., and if the mind<br />

succeeds in receiving the sensations only<br />

through that part of the body, and through<br />

no other part, that would be Dharana, and<br />

when the mind succeeds in keeping itself<br />

in that state for some time, it is called<br />

Dhyana (meditation).<br />

8. Samadhi (Super consciousness):<br />

That comes when in meditation the<br />

form or the external part is given up.<br />

Suppose I were meditating on a book,<br />

and that I have gradually succeeded<br />

in concentrating the mind on it, and<br />

perceiving only the internal sensations,<br />

the meaning, unexpressed in any form --<br />

that state of Dhyana is called Samadhi.<br />

When a man can direct his mind to<br />

any particular object and fix it there,<br />

and then keep it there for a long time,<br />

separating its external shape from the<br />

internal part, this is Samyama; means<br />

Dharana, Dhyana, and Samadhi, one<br />

following the other, and making one.<br />

The form of the thing has vanished,<br />

and only its meaning remains in the<br />

mind.When one has succeeded in<br />

making this Samyama, all powers come<br />

under his control. This is the great<br />

instrument of the Yogi. The objects of<br />

knowledge are infinite, and they are<br />

divided into the gross, grosser, grossest<br />

and the fine, finer, finest and so on.<br />

This Samyama should be first applied<br />

to gross things, and when you begin<br />

to get knowledge of this gross, slowly,<br />

by stages, it should be brought to finer<br />

things.<br />

8By making Samyama on friendship,<br />

mercy, etc. the Yogi excels in the<br />

respective qualities.<br />

8By making Samyama on the strength of<br />

the elephant and other creatures, their<br />

respective strength comes to the Yogi.<br />

8By making Samyama on the sun,<br />

comes the knowledge of the world.<br />

8By making Samyama on the moon,<br />

comes the knowledge of the cluster<br />

of stars<br />

8By making Samyama on the navel<br />

circle, comes the knowledge of the<br />

constitution of the body.<br />

8By making Samyama on the hollow of<br />

the throat, comes cessation of thirst<br />

and hunger.<br />

This is why yoga can deal with all the<br />

problems that exist in the world (physical,<br />

mental, social, spiritual). But it needs<br />

practice, and a lot of people nowadays<br />

don’t have time anymore. So, they cannot<br />

focus on what they really searching for,<br />

called inner peace or bliss. So, they will<br />

get either mentally sick or physically ill.<br />

It will bring them in a situation in which<br />

they have to surrender. They might think<br />

that dying is easier than living.But with<br />

yoga life can be beautiful. Yoga will bring<br />

us back in a simple form and we will<br />

feel again natural joy for little things. We<br />

don’t have to pay money for that. The<br />

only thing we have to invest is some time<br />

every day and choose yoga as a lifestyle.<br />

It should be worth for everyone. And if<br />

more and more people would do it, let’s<br />

say a little investment of time, it would<br />

create a huge power and happiness. Yoga<br />

creates balance in your life. Balance<br />

between work and rest, outer and inner<br />

world, personal and social life etc. etc.<br />

Many years ago, there lived a brave<br />

and powerful king. All other kings were<br />

afraid of him. Because of his power and<br />

prosperity, ego rose in him day by day,<br />

he drown into the world of pleasures and<br />

luxuries. As he grew older and older,<br />

he became weaker and weaker. He was<br />

also getting attacked by diseases often.<br />

In such a fearless king also now came<br />

various types of fears. He became so<br />

stressed by the fear of death, with various<br />

negative thoughts and anxieties. One<br />

day he came to think – “ it was only<br />

few times ago that I was young, full of<br />

strength and courage, how fit was my<br />

body, I was so beautiful, I never used to<br />

get tired, how fast time run away, it’s my<br />

60th birthday today. When I look at the<br />

mirror clearly I can see wrinkled face<br />

and all the hairs from the body is also<br />

turning grey. Teeth also became weak. I<br />

can’t digest food like before but the desire<br />

to eat tasty foods is increasing instead of<br />

decreasing. In such worst condition also<br />

lust has not been decreased. But I am<br />

getting weaker and weaker. Maybe this<br />

is called old age. Now soon I will die?<br />

What is the meaning of this kind of life? I<br />

still couldn’t recognize myself, I couldn’t<br />

understand anything about this life, who<br />

am I? What is the secret of this life?<br />

What is the thing I should know? What is<br />

death? Shall I die without knowing any<br />

of these things! Is this life only means<br />

birth, growth and death! Eating, drinking,<br />

experiencingdifferent things and getting<br />

to the mouth of death being webbed in<br />

pleasure and pain?” That day the King<br />

called saints, philosophers, gurus and<br />

masters from all over his country to the<br />

palace and asked such questions, “what<br />

is the secret of this life? What is the true<br />

worth living called, what can be done to<br />

live a worthy life? How can we escape<br />

from the sorrow, disease and attachment?<br />

And last question: Is there any way<br />

to survive from the mouth of death?”<br />

They told him that the answer to these<br />

questions can be achieved from the holy<br />

books. Then they created an investigation<br />

committee to collect the answers of<br />

king’s questions. People were sent in all<br />

directions to collect holy books from all<br />

over the country. It took 5 years for them<br />

g]kfnL k;n<br />

yoga<br />

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to collect all the scriptures. They bagged<br />

them in 100 ox-carts and went to the king<br />

and said, his majesty! all the answers of<br />

your questions can be found from these<br />

books. King said furiously, “I’m 65 years<br />

old, when will I finished reading all these<br />

books? With all of yours cooperation as<br />

fast as it is possible summarize all the<br />

scriptures and bring me my answers.”<br />

It took another 5 years to summarize it<br />

into 100 books. They went to the king, he<br />

became upset and said "oh dear masters!<br />

I am already 70 years old. I am sick and<br />

weak, when will I read these 100 books?<br />

Go and summarize it in more brief as soon<br />

as possible.” After 5 years they brought<br />

it in 1 book. 75 years old king was now<br />

too weak to see and hear things clearly.<br />

Trembling his hands and body, king said<br />

furiously, “you stupid peoples! how can I<br />

read or listen this book in this condition?<br />

Summarize it in one word!” It took 2 years<br />

for then. The chief of the committee went<br />

in front of the King. He was taking his last<br />

breath at that time. If he heard it or not,<br />

and if heard he understood or not, that<br />

one word was ‘YOGA’.<br />

Either king heard it or not at least<br />

we get the chance to hear it. The one<br />

word summarized extract from all the<br />

holy scriptures ever written is “YOGA”.<br />

Learning the secret of the importance of<br />

yoga from this story, at the right time if<br />

we become able to start this great sacred<br />

journey and make our life worthy, our life<br />

will succeed. Otherwise like the king in<br />

the old stage it would not only be difficult<br />

but impossible to understand the secret of<br />

life. Then as we born crying we will die<br />

also crying.<br />

So, let’s “Yoga”. =<br />

MO:MO . Money Transfer . Tea<br />

Open 7 days<br />

3/554 Lutwyche Rd Lutwyche, QLD 4030<br />

Tel: 07 3195 9733 . Mob: 0430 709 770 . Email: raj_stha@yahoo.com<br />

www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

17


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Book Review<br />

Dragon Keeper<br />

Safal Regmi<br />

Dragon Keeper is a fascinating<br />

book. This book is the first in<br />

its series and is authored by<br />

Carole Wilkinson. In the book,<br />

there is a girl named Ping. In the story, the<br />

girl is slaved by Master Lan, who is the<br />

Dragon Keeper. One day, the girl goes to<br />

the dungeon, a place where the dragons<br />

are kept. The girl interacts with a dragon<br />

and sooner, the girl and the dragon become<br />

close friends. The dragon’s name is Danzi<br />

and a short time after, the girl lets Danzi<br />

out of the dungeon. They escape from the<br />

Han Dynasty, a part of ancient China.<br />

They travel through China to reach<br />

the ocean, carrying a purple Dragon Stone<br />

with them and encountering many dangers<br />

on their journey. Dragon Hunters are<br />

after Ping and Danzi. Ping goes through<br />

many places on her adventure. Danzi<br />

treasures two things during the adventure,<br />

the Dragon Stone, and Ping. Ping does<br />

not know what the dragon stone is but<br />

one thing is for sure, Danzi will keep the<br />

Dragon Stone safe forever.<br />

Afterwards, one of Danzi’s wings<br />

gets damaged so he goes to Wang Cao,<br />

who is an herbalist in the profession for<br />

treatment. The herbalist treats Danzi with<br />

care. Unfortunately, they see Diao (the<br />

dragon hunter) in Chang'an and are forced<br />

to leave immediately thinking that Diao<br />

hadn't spotted them. Ping and Danzi travel<br />

as fast as they can to the next town, a small<br />

village to the east of Chang'an. When they<br />

enter the village, they are warmly invited<br />

and the villagers treat Danzi and Ping with<br />

the utmost care. However, Ping a Danzi<br />

come to realize that a third traveler had<br />

just arrived; it was Diao the dragon hunter.<br />

Diao told the villagers that Ping was an<br />

evil sorceress, and they locked her and<br />

Danzi in a place where pigs live.<br />

Ping and Danzi use some of the<br />

explosive powder Wang Cao had given<br />

them. They also used Danzi's roars to scare<br />

away the people guarding them, and they<br />

run off to the next village, as fast as they<br />

can, WITHOUT THE DRAGON STONE.<br />

At the next village, the villagers are having<br />

difficulty with drought and are planning<br />

to sacrifice a girl to the 'Water Dragon' to<br />

bring them rain. They capture Ping and<br />

tie her hands and feet together, then throw<br />

her in the water. Danzi goes into the water<br />

and saves her, telling the villagers that<br />

he doesn’t want any sacrifices at all. The<br />

villagers were still in demand for rain, so<br />

Danzi flies high into the clouds, despite<br />

his damaged wings, and creates a storm.<br />

Danzi drops back to earth with so much<br />

force that he becomes unconscious. Ping<br />

drags Danzi’s body to a shelter, where<br />

Ping heals Danzi. They leave for the next<br />

village when the rain stops.<br />

Danzi agrees to continue their journey<br />

without the Dragon Stone. They travel to<br />

the Yellow River and find a woman, Jiang<br />

Bing, who is willing to travel with them<br />

towards the Ocean. After a few weeks,<br />

they stop at Wucheng; the Necromancers'<br />

village. Ping and Danzi enters, and Ping<br />

uses her magic power to find the dragon<br />

stone, and they escape with difficulty. They<br />

go to Jiang Bing's boat, asking to board<br />

again. She agrees, and they leave. Sooner<br />

they started the journey, unexpectedly,<br />

Jiang Bing's cat transforms into the evil<br />

Necromancer.<br />

Ping and Danzi fight off the<br />

Necromancer(Cat) and Jiang Bing, then<br />

Ping tries to navigate the boat through the<br />

water. After hours and hours of steering,<br />

they crash into a huge ship. Ping and<br />

Danzi ran away from the boat, but a group<br />

of ministers gets off from the huge ship.<br />

After a while, all the Ministers bow down<br />

because the Emperor has come! The<br />

Emperor takes Ping and Danzi with him to<br />

the Royal Lodge. Ping and Emperor Liu<br />

Che become good friends over the next<br />

two days. When Liu Che brings a group<br />

of scientists for some sort of work, as a<br />

scientist, Wang Cao arrives and leaves the<br />

next night with Danzi. Ping feels the loss<br />

inside and has a hard time believing that<br />

Danzi is gone.<br />

Suddenly, Ping hears something in<br />

her mind, she felt the sound of the Dragon<br />

Stone. Her qi power(magic Power) leads<br />

her to the stone. When she thinks she is<br />

getting nearer to the stone, she opens her<br />

eyes up ahead, she finds Danzi, Wang<br />

Cao, and Diao. Ping helps Danzi and<br />

Wang Cao defeat Diao(Dragon Hunter).<br />

Unfortunately, during the battle, Wang<br />

Cao gets shot in the chest. Danzi and<br />

Ping fly off, leaving the Emperor on the<br />

mountain. Then, Danzi flies Ping to the<br />

Ocean. He tells Ping that he is traveling to<br />

the Isle of Blest. Ping mistakenly drops the<br />

Dragon Stone but surprisingly, it cracks;<br />

a baby dragon emerges! From the Dragon<br />

Stone (now an egg) hatched a purple baby<br />

dragon. Danzi tells Ping how to care for<br />

the young dragon, and flies off into the Isle<br />

of Blest. Ping is left alone with the baby<br />

dragon. Ping names the baby dragon Long<br />

Kai Duan.<br />

I thought this is a great book because<br />

it is hard to stop reading once we start the<br />

book. Dragon keeper is only the first in<br />

its series, so, if you like this book, I will<br />

recommend you read the other books in its<br />

series. This book has challenging vocabulary<br />

and many interesting events. An inspiring<br />

and creative thought came to my mind after<br />

reading this book. I like this book very much<br />

and I give this book 4 out of 5.<br />

safal.regmi1@gmail.com<br />

www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

19


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u/]+– ‘s]d}n]c;O{sf]e"ldsf ug]{ xf]


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September <strong>2017</strong><br />

21


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22 September <strong>2017</strong> Read nepalitimes online @


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www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

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>]i7n]ldnfgaf;L afnaflnsfnfO{ ljt/0f u/]sf lyP .<br />

24 September <strong>2017</strong> Read nepalitimes online @<br />

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;+:s/0fdf ;fj{hlgs u/]sf] xf] . ^ bzdnj tLg OGrsf] of] 6\ofAn]6df w]/} s'/f ;'wf/<br />

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sd{rf/Lx¿sf] dfu u/]sf] 5 .<br />

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jif{;Dd ljleGg r/0fdf km\Nof;nfO{ ;kf]6{ ug]{ ;]jf<br />

aGb ul/g]5 . To;kl5 ;g\ @)@) b]lv P8f]a km\Nof;<br />

Kn]o/ ck8]6;d]t aGb x'g]5 eg] j]a a|fph/n] klg<br />

o;nfO{ ;kf]6{ ug]{ 5}g . dfOqmf];km\6n] sl/a #@ jif{<br />

km];a's rnfp“b}<br />

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km];a's k|of]ustf{x¿n] ;fdfGo ulNt ubf{ slxn]sflx+<br />

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;fjwflg ckgfp“bf tL ;d:ofaf6 5'6sf/f kfpg<br />

;lsG5 . ;a}eGbf klxnf cfk\mgf]6fOd nfOgdf c¿nfO{<br />

n]Vgaf6 /f]Sg' cfjZos 5 . km];a'sn] dflg;x¿nfO{<br />

cfk\mgf] 6fOd nfOgdf n]Vgaf6 ;lhn} /f]Sg lbPsf] 5<br />

h;n] ubf{ cfk\mgf] km';{bsf] ;dodf ;fdfGo tl/sfn]<br />

rnfpg ;lsof];\ . 8]:s6kaf6 o;f] ug{ ;]l6ªdf eP/<br />

b]a|]lt/sf] 6fOd nfOg P08 6\oflu+udf lSns ub}{ Ol86<br />

klxn] k|of]udf NofPsf] dfOqmf];km\6 k]G6 cyf{t\ PdP;<br />

k]G6 aGb ug]{ 3f]if0ff u/]sf] 5 . dfOqmf];km\6n] cfkm\gf]<br />

kl5Nnf] e;{g ljG8f]h !) df ljleGg ck8]6 ug{ nfu]sf]<br />

5 . o;df ljleGg kl/jt{g x'g] ;dfrf/;d]t cfPsf<br />

5g\ . o:tf] kl/jt{gs} qmddf dfOqmf];km\6 k]G6 aGb x'g]<br />

ePsf] xf] . o'6\o'an] cfufdL ;]K6]Da/ @) b]lv lel8of]<br />

Pl86/ tyf kmf]6f] :nfO8 zf] aGb ug]{ ePsf] 5 . oBlk<br />

clxn] g} o;sf ;a} Pl8l6ª lkmr/ eg] aGb ul/g] 5}g .<br />

To;kl5 klg o'h;{ l6«ldª, An/tyf lkmN6;{ k|of]u<br />

ug{ ;lsg]5 . oL lkmr/sf] k|of]u w]/} g} sd x'“b} uPsf]<br />

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of]/ 6fOdnfOg’ eGg] 7fp“df cf]GnL dL 5fGg' kg]{ x'G5 .<br />

o;f] ugf{n] tkfO{+sf] km];a's ldqx¿n] kf]:6 ug{ ;Sb}gg\ .<br />

c6f]d]l6s kf]:6 6\oflu+unfO{ ;d]t Toxf“af6 ckm ug{<br />

;lsG5 . cfk\mgf] kmf]6f]x¿ ;fj{hlgs 5g\ ls eg]/<br />

5fglag ug{ ;lsG5 . slxn]sflx+ cfkm"nfO{ dg gk/]sf]<br />

kf]:6sf] gf]l6lkms];g aGb ug{ ;lsG5 .<br />

k|rngdf<br />

cf]s] u'un<br />

df]afOndf lxhf]cfh cf]s] u'unsf] k|of]u a9\b} uPsf]<br />

5 . df]afOndf s'g} s'/f ;r{ ug'{k¥of] eg] ;r{ af/df<br />

cf]s] u'un eg]/ s'g} s'/f ;r{ ubf{ ;a} s'/f ;r{<br />

x'G5 . o:tf] cj:yfdf cf]s] u'unn] s;/L sfd u5{<br />

t < cf]s] u'unsf] k|of]usf nflu ;a}eGbf klxn] cfkm\<br />

gf]EjfO; k|f]kmfOn agfpg' cfjZos x'G5 . cfjfhsf]<br />

dfWodaf6 u'un;“u ldqtf uf“:g] of] klxnf] r/0f xf] .<br />

o;sf nflu u'un Pkdf uP/ cf]s] u'un l86]S;gdf<br />

hfg'k5{ . To;kl5 tLg k6s cf]s] u'un af]n]/ ;le{;<br />

PlS6e]6 ug'{k5{ . olt eP u'un;“usf]ldqtf kSsf<br />

eof] . To;kl5 df]afOndf uP/ ‘cf]s] u'un’ af]n]/ h]<br />

sdfG8 lbof], u'unn]ToxLcg';f/sfo{ ug{ yfN5 .<br />

;'Gbf ;fdfGo nfu]klg of]sfo{sf nflu u'unsf<br />

OlGhlgo/x¿n] lgs} d]xgt u/]sf 5g\ . o;df u'unn]<br />

tLg k6s af]n]sf] cfjfhsf] gd'gfnfO{ cfkm\gf] d]g<br />

;e{/df ;]e u/]/ /fVg / vf; cfjfhsf] gd'gfaf6<br />

sdfG8 cfpgf;fy cn6{ x'g]sfd ub} { cfPsf]5 .<br />

cf]s] u'unsf] of] sfo{ lgs} k|z+;gLo / ;lhnf] klg<br />

5 . tkfO{+n] k|of]u ug'{ePsf] 5 cf]s] u'un < geP ca<br />

ug'{xf];\ . =<br />

www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

25


article<br />

Ajita Dahal<br />

Why do people<br />

commit suicide?<br />

At midnight, all of sudden, I<br />

woke up with fear, covered<br />

in sweat. I saw her, my friend<br />

now dead, in my “dream”,and<br />

thanked God that I was still alive.<br />

She was my childhood friend who I<br />

used to play with. We grew up together.<br />

We were close friends. Last year, I heard<br />

she committed suicide in her own room.<br />

I was in Bangalore when the incident<br />

happened. I was unable to visit Nepal<br />

to attend her last rites. And today, as I<br />

met her in my dream; I found that she is<br />

unhappy wherever she is. Her soul is still<br />

hovering around in the atmosphere.<br />

In the dream, I felt she regrets her<br />

decision to take her life, and asked her<br />

“Why did you take such an extreme<br />

decision?” She cried. She said that she<br />

had fallen in love with a guy who is from<br />

the lower caste. She wanted to marry him<br />

but her parents were against the marriage.<br />

She wanted to run away with him but<br />

he did not agree to it and advised her to<br />

not go against her parents. He told her<br />

to wait for a few days to convince her<br />

parents. But my friend knew her parents<br />

well. Her parents had already fixed her<br />

marriage with another guy. So, she hung<br />

herself in her own room before the day<br />

of her marriage. She said that even after<br />

killing herself, her soul was not satisfied.<br />

She is roaming in this atmosphere only.<br />

Now, she has no physical body. There is<br />

no limited area to be within. There are<br />

no rules to obey but still she is not happy<br />

with her current state of being. Then, I<br />

woke up.<br />

May be, some of you wondering why<br />

I wrote this article? Why I published it? I<br />

used to write journals when I was in class<br />

8, 9, and 10.Then I discontinued it, but<br />

“Why did you take such<br />

an extreme decision?” She<br />

cried. She said that she<br />

had fallen in love with a<br />

guy who is from the lower<br />

caste. She wanted to marry<br />

him but her parents were<br />

against the marriage.<br />

these days something is hitting me from<br />

the inside. It is telling me to share my<br />

experience as well knowledge, and spread<br />

awareness in their society. I am young<br />

and energetic but I had no option but to<br />

become mature at an early age.<br />

Let’s explore why people commit<br />

suicide. We heard many entrepreneurs,<br />

actors, poets, scholar’s as well ordinary<br />

people have committed suicide due to<br />

frustration, depression.Like, Sylvia Plath<br />

was famous for her confessional poetry<br />

in ‘The Colossus and Other Poems’ and<br />

‘Ariel’. She committed suicide along with<br />

her children becauseof long depression<br />

and a hard marital separation. She<br />

blocked all the doors and windows with<br />

s] tkfO{+ ‘g]kfnL 6fO{D; SjLG;\Nof08’<br />

sf] x/]s c +s k9\g'x'G5 <<br />

ci6«]lnog g]kfnL ;dfhsf] bk{0f ‘b g]kfnL 6fO{D;<br />

ci6«]lnof’ k|jf;df xfdL ;a}sf] kl/ro alg;s]sf] 5 .<br />

st}tkfO{+n]cfg}kl/ro k9\g t e'Ng' ePsf]5}g\ <<br />

olb 5 eg] ‘b g]kfnL 6fO{D; SjLG;\Nof08’ sf]<br />

aflif{s u|fxs aGg'xf];\ /x/]s tfhf c+sx¿cfg}3/df<br />

al;–al; k9\g'xf];\ .<br />

aflif{s u|fxs aGgsf nflu ;Dks{<br />

qld@nepalitimes.com.au<br />

www.nepalitimes.com.au<br />

wet clothes, left the gas on and placed her<br />

head in the oven. Nepali singer, Yogita<br />

Moktan has committed suicide within 3<br />

months of getting married. She hanged<br />

herself withher shawl from the ceiling<br />

ofher residence. Well Known Director,<br />

Alok Nembang was found hanging in his<br />

own house. Behind this occurrence, we<br />

have not been investigated yet why do<br />

suicide case happening even though they<br />

know who they are, what they want,why<br />

do people love to commit suicide but<br />

not to live even though they are success<br />

in life? Do society responsible for such<br />

accident?<br />

When a baby is born, it isnot aware<br />

about the world. “irstly, the babies learn<br />

from their parents and relatives and<br />

then from the society. The sortof culture<br />

theyacquire depends upon their parents’<br />

background. How much time parents<br />

spend with their children is another<br />

criteria. Nation is also responsible for<br />

the kind of new youth that are getting<br />

generated every day. In addition, there are<br />

political issues, societal issues, cultural<br />

issues and community issues. They affect<br />

the youngsters and demotivate people<br />

from living.<br />

When a baby transforms from a<br />

child to teenager to an adult, he or she<br />

is sensitive to what happens around.<br />

Therefore, parents are role models for<br />

their children. They play a vital role in<br />

their child’s life. Parents should always<br />

encourage their children to do something<br />

on their own. This develops the sense<br />

of independence as well as builds up<br />

their confidence. Even if children make<br />

mistakes, parents must show them the<br />

right direction; it’s their responsibility.<br />

Parents must never make their children<br />

feel that they are alone. If the situation<br />

is bad, guardians must always be able to<br />

build the trust, assuring the kids that no<br />

matter what happens, they are always<br />

with them. Parents should always be<br />

honest with their children. Parents must<br />

be good friends of their children with<br />

whom the children can share their joys<br />

and sorrows. If we are able to build such<br />

a ladder from their childhood, I feel<br />

confident that the number of suicides<br />

can be reduced. Sometimes, parents are<br />

unable to identify what their children are<br />

going through. Therefore, it is my sincere<br />

advice that parents be flexible with their<br />

children. If not, the horrible incident that<br />

happened with my friend will repeat<br />

again. The society as well our national<br />

culture is responsible for such incidents.<br />

These days, many youngsters,<br />

teenagers as well adults are killing<br />

themselves because lack of passion and<br />

motivation. They live with a constant<br />

fear, in relation to their parents, relatives,<br />

friends as well as the society. They fear<br />

losing their reputation in the society. They<br />

fear to fight against the outdated social<br />

norms. Lack of faith in themselves can<br />

also lead to such extreme measures as<br />

taken by my friend.<br />

No matter what our profession may<br />

be,or where we might be in terms of life<br />

situation, it is important to stay motivated.<br />

It is important that we remain positive<br />

and spread that positivity around. I would<br />

like to convey a simple message: be<br />

passionate, do your duty and never give<br />

up on what you want to do. =<br />

26 September <strong>2017</strong> Read nepalitimes online @


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September <strong>2017</strong><br />

27


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ulx/fOnfO{ k'/:sf/ lbg] lg0f{o u/]sf]<br />

k|lti7fgsf cWoIf hLjf nfld5fg]n]<br />

hgfPsf 5g\ . o'jf slj k/fh'nLsf]<br />

of] klxnf] sljtf s[lt xf] . k'/:sf/sf<br />

nflu k/fh'nLsf] ‘;u/dfyfsf] ulx/fO’<br />

;+u} hgs ;fksf]6fsf] sx/, s'df/<br />

gu/sf]6Lsf] 3f6df08', /fh ;/udsf]<br />

5fp3/ / gjLg ljefifsf] /f]Nkf ;'Ogf<br />

clGtd k|lt:kwf{sf nflu 5gf]6 ePsf<br />

lyP . @)&# sf]kß>L ;fwgf ;Ddfg<br />

/f]rs l3ld/] / gu]Gb|/fh zdf{nfO{<br />

k|bfg ul/g] ePsf] 5 . b'a} k'/:sf/sf]<br />

/fzL b'O{ nfv ?k}of“ /x]sf] 5 eg]<br />

sf]hfu|t k"l0f{dfsf lbg pQm k'/:sf/<br />

k|bfg ul/g]5 .<br />

efp kfpg]<br />

h'Dnfsf :ofp<br />

Ps ;ftfsf]cjlwdf h'Dnfdf emG8};f9]<br />

b'O{ s/f]8 ?k}of“ a/fa/sf :ofp ljlqm<br />

ePsf 5g\ . olta]nf Toxf“sf Jofkf/Ln]<br />

laqmLsf nflu :ofp cGo lhNnf k7fpg<br />

yfn]sf 5g\ . clxn];Dd lhNnfaf6<br />

% ;o $@ d]l6«s 6g :ofp ljleGg<br />

lhNnf k7fOPsf]lhNnf s[lif ljsf;<br />

sfof{non] hgfPsf] 5 . Jofkf/Ln]<br />

ls;fgsf] au}“rfd} uP/ :ofp k|ltlsnf]<br />

^) ?k}of“sf b/n] vl/b ug{ yfn]sf<br />

5g\ . rGbggfy gu/kflnsf–!) sf<br />

5Ssaxfb'/zfxL au}“rfaf6}tLg nfv<br />

?k}of“eGbf a9Lsf] :ofp laqmL u/]sf]<br />

atfp“5g\ . cui6sf]clGtd ;ftfleq}<br />

h'Dnfsf () k|ltzt :ofpsf au}“rf<br />

l/lQPsf 5g\ . k~r]Zj/ ax'p2]ZoLo<br />

;xsf/L ;+:yfsf cWoIf dLgaxfb'/8f“uL<br />

Jofkf/Ln] cTofPsf sf/0f :ofp k"0f{<br />

?kdf tof/x'g gkfPsf]atfP .<br />

ODaf]:8 gDa/<br />

k|f/De<br />

;/sf/n] ;jf/L ;fwgdf xfO{ ;]So'l/6L<br />

ODaf];8 gDa/ Kn]6 /fVg yfn]sf]<br />

5 . ;jf/L;fwgsf] Joj:yfkgnfO{<br />

;xh agfpg cGt/f{li6«o dfkb08sf<br />

;"rsf+ssf] k|of]u u/]/ ODaf];8 gDa/<br />

Kn]6 k|f/De ul/Psf] xf] . klxnf] r/0fdf<br />

ODaf];8 Kn]6 ;/sf/L ;jf/L ;fwgdf<br />

k|of]u ul/g] oftfoft Joj:yf ljefun]<br />

hgfPsf]5 . ODaf];8 Kn]6sf nflu<br />

oftfoft Joj:yf ljefun] cd]l/sf<br />

/ a+unfb]zsf] ;+o'Qm 8]6f6f]/ 6fOu/<br />

cfO6L sDkgLnfO{ 7]Ssf lbPsf]5 .<br />

ODaf];8 gDa/ Kn]6df PNd'lgod<br />

tyf ljB'tLo lrK; k|of]u ul/Psf]<br />

5 . oftfoft Joj:yf ljefusfcg';f/<br />

;/sf/L ;jf/Ldf ;]tf] Kn]6df /ftf]<br />

cIf/, ;fj{hlgs ;jf/Ldf kx]Fnf] Kn]6df<br />

sfnf] cIf/, lghL ;jf/Ldf ;]tf] Kn]6df<br />

sfnf]cIf/tyf s"6gLlts ;jf/Ldf<br />

;]tf] Kn]6df lgnf] cIf/ /xg] 5 .<br />

ODaf];8 gDa/;+u} g]kfndf xfn k|of]u<br />

eO/x]sf ljleGg @# k|sf/sf g+ Kn]6<br />

ca kf“r k|sf/df ;Lldt x'g]ePsf<br />

5g\ . ODaf];8 Kn]6 k|of]u ug{sf]nflu<br />

7"nf ;jf/Ln]tLg xhf/^)) ?k}of“,<br />

sf/tyf hLkn]tLg xhf/@)) ?k}of“<br />

tyf df]6/;fOsnn] b'O{ xhf/ %))<br />

?k}of“ z'Ns ltg{‘kg] {5 .<br />

k'gM;j]{IF0fsf ub}{<br />

O{lGhlgo/<br />

e"sDk clt k|efljt !$ lhNnfdf<br />

5'6 tyf k'gM ;j] {If0fsf nflu ##@<br />

OlGhlgo/n]sfd yfn]sf 5g\ . /fli6«o<br />

k'gMlgdf{0f k|flws/0fsf cg';f/<br />

clt k|efljt !$ lhNnfdf vl6g]<br />

OlGhlgo/nfO{ tLg ;d"x agfP/<br />

/fhwfgLdf tLg lbgsf]k|lzIf0f<br />

lbOPsf]lyof]. o;cl3 b'O{ ;d"x<br />

k|efljt lhNnfdf kl/rfng eP/<br />

sfd z'? ul/;s]sf] / t];|f] ;d"x<br />

cfhb]lv sf7df8f}F, eQmk'/, nlntk'/<br />

/l;Gw'nLdf kl/rflnt ePsf]xf].<br />

OlGhlgo/n] k|flws/0f s]Gb|df btf{<br />

ePsf sl/a Ps nfv @* xhf/<br />

j6f u'gf;f k'gM ;j]{If0f ug]{ 5g\ .<br />

u'gf;f km:of]{6 eP/nfeu|fxL tyf<br />

k|jnLs/0fsf] ;"rLdf k/]sf 3/w'/Lsf]<br />

eg] k'gM ;j]{If0f x'g] 5}g . k|flws/0fsf]<br />

s]Gb|Lo sfof{nodf btf{ ePsf b'O{ nfv<br />

;ft xhf/*^! u'gf;fdWo]#( xhf/<br />

(& nfeu|fxL ;"rLdf k/ ]sf 5g\ eg]!#<br />

xhf/ %^% k|jnLs/0f ;"rLdf k/]sf]<br />

k|jQmf odnfn e';fnn]atfP . lhlkP;<br />

k|ljlwdf cfwfl/t eP/ 6\ofAn]6dfkm{t<br />

ul/g] k'gM ;j]{If0fdf Ol~hlgo/n]<br />

;+sng u/]sf tYof+s l;w} s]Gb|Lo<br />

;e{/df hDdf x'g]5g\ . k'gM ;j]{If0fsf<br />

nflu bf]nvfdf @&, uf]/vfdf @*,<br />

g'jfsf]6df !^, /fd]5fkdf @$, /;'jfdf<br />

rf/, wflbªdf @(, l;Gw'kfNrf]sdf !@,<br />

sfe|]knf~rf]sdf $!, cf]vn9'+ufdf<br />

!^, l;Gw'nLdf ^), dsjfgk'/df $*,<br />

sf7df8f}Fdf !!, nlntk'/df cf7 /<br />

eQmk'/df ;fthgf OlGhlgo/ v6fOPsf]<br />

k|flws/0fn] hgfPsf] 5 .<br />

kqsf/ dxf;+3df<br />

cfrfo{<br />

g]kfn kqsf/ dxf;+3sf] @%cf}+<br />

dxflwj]zgaf6 cWoIfdf uf]ljGb<br />

cfrfo{;lxt $& ;b:oLo gof“<br />

sfo{;ldlt lgjf{lrt ePsf]5 .<br />

dtu0fgfsf] kl/0ffdcg';f/ cfrfo{n]<br />

&#@ dt k|fKt u/L ljhoL ePsf<br />

5g\ eg]pgsf lgs6td k|ltåGåL<br />

tLy{ sf]O/fnfn]^@& dt k|fKt<br />

u/]sf 5g\ . kbflwsf/Lx¿df klg<br />

cfrfo{ g]t[Tjs} k|]; ;]G6/ / g]kfn<br />

k|]; o'lgogsf];+o'Qm ;d"x ljhoL<br />

ePsf] 5 eg] s]xL ;b:ox¿df<br />

k|]; rf}tf/L g]kfnsf] ;d"x ljhoL<br />

ePsf]5 . s"n Ps xhf/%)*<br />

dtbftf /x]sf] lgjf{rgdf Ps xhf/<br />

$$( dt v;]sf]lyof]. lgjfl{\<br />

rt kbflwsf/Lx¿df v'nf pkfWoIftkm{<br />

ljk'n kf]v|]n, ;dfj]zL pkfWoIf lbnLk<br />

yfkfdu/, dxf;lrj /d]z lji6, v'nf<br />

;lrj /fdk|;fb bfxfn, dlxnf ;lrj<br />

nIdL k'g, cflbjf;L hghflt ;lrj<br />

pbo lhPd, dw]zL ;lrj zLtnk|;fb<br />

dxtf], blnt ;lrj /]daxfb'/ ljZjsdf{,<br />

Pzf]l;P6 ;lrj k|sfz yfkf /<br />

sf]iffWoIf /fh]z ld> 5g\ . n]vf<br />

;ldltsf] ;+of]hsdf /f]zg k'/L ljhoL<br />

ePsf 5g\ .<br />

ca Sofd/f<br />

6«oflkª<br />

lrtjgsf] l6sf}nL h+unl:yt h}ljs<br />

dfu{ -sl/8f]/_ If]qdf jGohGt'df k/]sf]<br />

c;/af/] cWoog ug{ Sofd/f h8fg<br />

ul/Psf] 5 . e/tk'/ dxfgu/kflnsf<br />

/ /Tggu/ gu/kflnsfsf] aLrdf kg]{<br />

/fhdfu{af6 jGohGt' jf/kf/ ubf{<br />

kl//x]sf] c;/ cWoog ug{ Sofd/f<br />

6«oflkª–ljlwsf]k|of]u ul/Psf]xf].<br />

/fhdfu{ cf;kf; !^ :yfgdf #@<br />

j6f Sofd/f h8fg u/L cg'udg<br />

z'? ePsf]/fli6«o k|s[lt ;+/If0f<br />

sf]if ;f}/fxfsf k|d'v 8f= lr/~hLjL<br />

kf]v/]nn]hfgsf/L lbP . k"j{–klZrd<br />

/fhdfu{;Fu} hf]l8Psf] ;f] If]qdf ;+/lIft<br />

jGohGt'sf] cfjthfjtsf] cj:yf,<br />

dfgjLo /;jf/L rfksf sf/0f<br />

k/]sf]<br />

c;/af/ cWoog x'g] kf]v/]nn]<br />

atfP . pQm If]qdf /x]sf jGohGt'sf]<br />

;'/Iffdf r'gf}tL ylkPkl5 clxn]uf8L<br />

/f]Sg;d]t lgif]w ul/Psf] 5 . =<br />

28 September <strong>2017</strong> Read nepalitimes online @


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a'l4sf] pkof]un] sfd lng] r]i6f ug{'xf]nf . ;d:of<br />

b;f{p“bf cfkmGtn]klg ;fy lbg]5g\ . j}b]lzs If]q<br />

nfebfos /xg]5 . lbuf]kmfObf x'g]sfd k|f/De x'g]5 .<br />

t/, kl5sf nflu s]xL j:t' TofUg'kg] { x'g ;S5 . tTsfn<br />

kmfObf ln“bf eljiodf ;f]r]hlt nfe gx'g ;S5 .<br />

cj;/n]k5\ofP klg kl/l:yltn]cndNofpg ;S5 .<br />

cWoogdf Tolt ;do lbg g;lsPnf . k|ltIff ul/Psf]<br />

glthf cln sdhf]/ /xg]5 eg] lbuf] sfdnfO{ s]xL<br />

;do kv{g'xf]nf . cj;/jfbLx¿n]km;fpg ;S5g\ .<br />

tfklg, d]xgtn]pknlAwsf];|f]t klxNofpg ;lsg]5 .<br />

sfd k"/f geP klg cf+lzs kmfObf x'g]5 . kl5sf nflu<br />

ul/Psf]nufgLn]kmfObf lbg]5 .<br />

;dodf ;|f]t;fwg h'6\gfn];lhn}nIo k|flKt x'g]5 .<br />

k|lt:kwL{x¿n] xf/ vfg]5g\ eg] O{iof ug]{x¿nfO{ klg<br />

ldlxg]tsf]kf7 l;sfpg ;lsg]5 . kl5;Dd nfe x'g]<br />

sfd k|f/De x'g];do 5 . /f]lsPsf sfd aGgfn]<br />

pT;fx hfUg]5 . s]xL ;Demf}tf ug{'k/]klg clwsf//<br />

k|lti7f hf]ufpg ;kmn eOg]5 . ;dfhdf tfl/kmof]Uo<br />

sfd ;Dkfbg x'g]5 .<br />

cj;/cfP klg sfddf kl5 kl/g]5 . dgdf låljwf<br />

a9\gfn]lg0ff{os Ifdtf sdhf]/aGg]5 . cfZjf;g<br />

lbg]x¿n]em'Sofpg ;S5g\ . z'elrGtsx¿n]cfgf<br />

sdhf]/Lk|lt u'gf;f]ug{ ;S5g\ . :jf:Yosf nflu<br />

vfgkfgdf ;r]t /xg'knf{ . e]63f6df cndlngfn]<br />

sfddf afwf k'Ug]5 . tfklg kfl/jfl/s hd36n]<br />

b}lgsLdf kl/jt{g Nofpg ;S5 .<br />

cfgf]ldlxg]taf6 c¿n]kmfObf p7fpg ;S5g\ .<br />

;fd"lxs sfddf afwf k'Ug]5 eg];fyLefO 6fl9g]8/n]<br />

;tfpg ;S5 . gof“ lhDd]jf/L k|fKt eP klg pknlAwsf<br />

nflu ;do k|tLIff ug{'xf]nf . ;xof]usf]cfzf<br />

b]vfpg]x¿af6 wf]sf x'g ;S5 . :jf:Yo sdhf]/ /xgfn]<br />

sfddf h'6\g g;lsPnf . tfklg /f]lsPsf sfddf<br />

bf]xf]of{P/ k|oTg ug{'xf]nf .<br />

vr{ a9\g'sf ;fy}obfsbf cfly{s cefjn]klg ;tfpg<br />

;S5 . 6fpsf]jf cf“vfdf ;d:of b]lvg ;S5 .<br />

cgfjZos bf}8w'kn]wg tyf ;do vr{ u/fpg ;S5 .<br />

cK7\of/f];dodf cfzf b]vfpg]x¿n]cfgf sdhf]/Lsf]<br />

kmfObf p7fpg ;S5g\ . jfbljjfb /d'2fMdfldnfaf6<br />

6f9}a:g' a'l4dfgL x'g]5 . ljk/Lt ln+uL jf s]xL lxt};L<br />

ldqx¿n];fy lbg]5g\ .<br />

af]nLsf]k|efj a9\g]5 eg]cleJolQm snfnfO{ lgvfg]{<br />

cj;/k|fKt x'g]5 . dfgM;Ddfg k|fKt x'g]5 . d]xgtn]<br />

k|ltli7t sfd ;Dkfbg ug]{ df}sf lbnfpg]5 . ;'vb<br />

;dfrf/n] lbg pT;fxk"0f{ /xg]5 . cWoogsf] nufjn]<br />

af}l4s If]q km/flsnf]aGg ;S5 cWoogdf k|ult<br />

x'g]5 . cfDbfgLsf ;|f]t a9\g'sf ;fy}lbuf]kmfObf x'g]<br />

sfddf ;Demf}tf ug]{ ;do 5 .<br />

sfdsf];Gbe{df k|ltli7t JolQmx¿;“u ;xsfo{ ug]<br />

cj;/k|fKt x'g]5 . tfl/kmof]Uo sfd ;Dkfbg ub}<br />

nf]slk|otf xfl;n ug{ ;lsg]5 . cfDbfgLsf gof“ ;|f]t<br />

km]nf kg]{5g\ . u/]sf sfdaf6 k|z:t nfe x'g]5 .<br />

>dsf]plrt d"Nof+sg xf]nf . gof“ 1fg k|fKt x'g]of]u<br />

5 . k9fOdf k|ult x'g]5 . cfocfh{g a9\g]/p7\g'kg]<br />

/sd xftnfuL x'g];do 5 .<br />

cfg}a]xf];Ln]gf]S;fg k'of{pnf . alg;s]sf]sfd<br />

cgfof;}bf]xf]of{pg'kg] { l:ylt cfpg ;S5 . anhtLn]<br />

kl5;Dd afwf k'of{pg]5 . 3/vr{ a9\g'sf ;fy}<br />

cy{ cefjn];tfpg ;S5 . xf]l;of/L;fy sfddf<br />

h'6\g'xf]nf . ljb]z e|d0fsf nflu k|oTg ug] { ;do 5 .<br />

cj;/sf]vf]hLdf s]xL bf}8w'k ug{'knf{ . kmfObfsf kl5<br />

nfUbf ;fyLefO 6fl9g ;S5g\ .<br />

kmfObf gx'g]sfddf h'6\g'kg]{ cj:yf b]lvG5 . :jf:Yo<br />

sdhf]//xgfn];dodf sfd ;Dkfbg ug{ ljnDa<br />

x'g]5 . >dk"j{s ;dlk{t x'“bf klg sfdsf]d"No yf]/}<br />

kfOPnf . Joj;flos sfddf vr{ a9\g]5 eg]c¿sf<br />

nflu dxTjk"0f{ ;do laTg ;S5 . k|of; ubf{ ;fdflhs<br />

lhDd]jf/L a9\g]5g\ . ;]jfd"ns sfd ubf{ k|lti7f k|fKt<br />

x'g]5 . :yfoLeGbf c:yfoL k];faf6 kmfObf x'g]5 .<br />

aGg]lgZro ePsf]sfd crfgs lau|g ;S5 . nufgL,<br />

bf}8w'k, >d /k|oTgsf]plrt d"No gkfOg];do 5 .<br />

k|fKt Go"g pknlAwn]dg a'emfpg g;lsPnf . gof“<br />

sfddf xft xfNg s]xL ;do kv{+bf /fd|f]x'g]5 . u/L<br />

cfPsf]sfdnfO{ eg]lg/Gt/tf lbg ;lsg]5 . cfZjf;g<br />

lbP/em'Sofpg]x¿n];tfpg]5g\ . sl7g r'gf}tL ;fdgf<br />

ug{'knf{ . cj;/cfP klg sfddf kl5 kl/g]5 .<br />

d]xgtn] k|lt:kwf{sf] bf}8 lhtfpg ;S5 . ef}lts<br />

;fwg h'6\g]5g\ /lbuf]kmfObf x'g]sfd ;'? x'g ;S5 .<br />

kl/l:ylt;“u s]xL ;Demf}tf ug{'k/] klg clwsf/ /<br />

k|lti7f hf]ufpg ;kmn eOg]5 . nfdf]ofqfsf]k|lqmof<br />

cl3 a9\g]5 . e"ld, jfxg /k}t[s ;DklQaf6 nfe<br />

ldNg]of]u 5 . Jofkf/df k|z:t kmfObf x'g]5 . sfddf<br />

dftflktfsf];xof]u k|fKt xf]nf .<br />

;]K6]Da/ dlxgfsf kj{x¿ M # tfl/v as/ O{b, % tfl/v O{Gb|hfqf, !# tfl/v lhltof kj{, !( tfl/v ;+ljwfg lbj;, @! tfl/v 36:yfkgf, @& tfl/v km"nkftL, #) tfl/v ljhof bzdL .<br />

www.nepalitimes.com.au<br />

September <strong>2017</strong><br />

29


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ltdLn]eGYof}lax]u/f+}+, cx s]xL gL x'Gg<br />

d]/f]s;d ltdLnfO{ slxNo}3ft x'Gg ..<br />

klxnf];fkm o'–!% RoflDkogl;kdf<br />

pkflw lhTg]g]kfnsf]nIo c;kmn<br />

ePsf] 5 . ;ftbf]af6f]l:yt PGkmf<br />

d'Vofno d}bfgdf ;'?df cu|tf lnP<br />

klg To;nfO{ hf]ufpg g;Sbf g]kfn<br />

pkflwaf6 ljd'v x'g'k/]sf] lyof] .<br />

dWofGt/x'g rf/ldg]6 af“sL /x“bf<br />

la|h]z rf}w/Lsf] k]gfN6L uf]ndf cu|tf<br />

lnP klg g]kfnn]bf];|f]xfkmdf glthf<br />

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ldg]6df nfn/f]lsdfn] a/fa/L uf]n u/] eg]<br />

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30 September <strong>2017</strong> Read nepalitimes online @


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September <strong>2017</strong><br />

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32 September <strong>2017</strong> Read nepalitimes online @

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