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Making Films In Latvia - First Motion

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ensured the credibility of the pseudo-documentary love story and helped the viewers<br />

connect with the screen. New lighter cameras equipped with zoom options and<br />

adaptable focusing distance also helped the director Uldis Brauns in his quest for<br />

visual innovations in his fiction film debut The Motorcycle Summer (Motociklu<br />

vasara, 1975). The cinematographers, documentary filmmakers Ivars Seleckis and<br />

Kalvis Zalcmanis, made ample use of the POV shot principle, hitherto rarely seen in<br />

this part of the world; hand-held camera pan shots, as well as, thanks to the mobility<br />

of the camera, completely non-traditional high and low angles. <strong>In</strong> all, it was the<br />

uninterrupted ‘lightness’ and natural movement of the camera that allowed to create a<br />

feel of simultaneous activity and fragility of the two main characters. Footage shot<br />

with hand-held cameras were also often used, creating a presence of explosive and<br />

sporadic consciousness in the subjects of the films.<br />

<strong>In</strong> the late 1960s and in 1970s the Riga school of poetical documentary developed and<br />

became the driving force in search for extraordinary visual forms in cinema. <strong>In</strong> this<br />

period documentaries in comparison with feature films had relatively lesser control on<br />

the material, so they strived to determine the way how to overcome the content<br />

parochialisms of the commissioned topics. Visuality became the main condition of<br />

these films; in some occasions it was even possible to completely avoid the presence<br />

of ideologically charged voice-overs. The most striking paradigm of the period’s<br />

visual Gesamtkunstwerk is 235 000 000 (1967), film created by the most significant<br />

documentalists of the era. It was shot by four different crews in the whole Soviet<br />

Union under the supervision of script writer Herz Frank and director Uldis Brauns.<br />

Film contrastingly captures various moments in the life of an individual as well as the<br />

society (rites, ancient traditions, official ceremonies, daily activities), seeking the<br />

mysterious link between individual and the masses. The cinematographers Uldis<br />

Brauns, Rihards Pīks, Valdis Kroăis, Ralfs KrūmiĦš approached the event and the<br />

environment, employing all their skills to add artistic values to their realistic<br />

observation. The novelty was not solely in the fact that the film combined visual<br />

styles of different cinematographers but also in the employed techniques – the film is<br />

dominated by search for particular graphic structures in the mundane activities of<br />

individuals, as well as images of abstract industrial or urban details in order to bestow<br />

a completely new metaphorical meaning. To intensify the level of subjectivisation the<br />

camera focuses on close-up portraits and records to the utmost the minute emotional<br />

changes in the human facial expressions. <strong>In</strong> this kaleidoscopical film were are no text<br />

18

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