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Secrets of Gen 1.1

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SECRETS OF GENESIS 1:1<br />

PROF. M. M. NINAN<br />

Kenosis<br />

This is probably referring to the tzimtzum where God gave up his Omnipotence, Omniscience and<br />

Omnipresence to give space for beings - his children to grow up in his likeness.<br />

or<br />

Alternately,<br />

The Son <strong>of</strong> God took the fire <strong>of</strong> judgment by his own hands on the cross for his creation even<br />

before they were born.<br />

This theology is <strong>of</strong>ten referred to as<br />

This evidently (in both interpretations) points to the kenotic aspect <strong>of</strong> creation. God has to<br />

empty himself (destroy or die himself) to provide a home. That was creation “in the beginning.”<br />

Later He himself left aside his glories and took the form <strong>of</strong> man to be at home with his family which<br />

he created and finally died on the cross to redeem them from the fire and destruction. This ethics<br />

is the ethic <strong>of</strong> sacrifice - the Kenosis.<br />

God’s nature is self-emptying love and it is reflected right from the “beginning” bereshit <strong>of</strong> creation.<br />

Christ Jesus: Php 2:6 - 7 who, existing in the form <strong>of</strong> God, counted not the being on an equality<br />

with God a thing to be grasped, but emptied himself, taking the form <strong>of</strong> a<br />

servant, being made in the likeness <strong>of</strong> men; and being found in fashion as a man, he humbled<br />

himself, becoming obedient even unto death, yea, the death <strong>of</strong> the cross<br />

.<br />

38

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