Secrets of Gen 1.1
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SECRETS OF GENESIS 1:1<br />
PROF. M. M. NINAN<br />
Kenosis<br />
This is probably referring to the tzimtzum where God gave up his Omnipotence, Omniscience and<br />
Omnipresence to give space for beings - his children to grow up in his likeness.<br />
or<br />
Alternately,<br />
The Son <strong>of</strong> God took the fire <strong>of</strong> judgment by his own hands on the cross for his creation even<br />
before they were born.<br />
This theology is <strong>of</strong>ten referred to as<br />
This evidently (in both interpretations) points to the kenotic aspect <strong>of</strong> creation. God has to<br />
empty himself (destroy or die himself) to provide a home. That was creation “in the beginning.”<br />
Later He himself left aside his glories and took the form <strong>of</strong> man to be at home with his family which<br />
he created and finally died on the cross to redeem them from the fire and destruction. This ethics<br />
is the ethic <strong>of</strong> sacrifice - the Kenosis.<br />
God’s nature is self-emptying love and it is reflected right from the “beginning” bereshit <strong>of</strong> creation.<br />
Christ Jesus: Php 2:6 - 7 who, existing in the form <strong>of</strong> God, counted not the being on an equality<br />
with God a thing to be grasped, but emptied himself, taking the form <strong>of</strong> a<br />
servant, being made in the likeness <strong>of</strong> men; and being found in fashion as a man, he humbled<br />
himself, becoming obedient even unto death, yea, the death <strong>of</strong> the cross<br />
.<br />
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