Volume 23 Issue 3 - November 2017
In this issue: conversations (of one kind or another) galore! Daniela Nardi on taking the reins at "best-kept secret" venue, 918 Bathurst; composer Jeff Ryan on his "Afghanistan" Requiem for a Generation" partnership with war poet, Susan Steele; lutenist Ben Stein on seventeenth century jazz; collaborative pianist Philip Chiu on going solo; Barbara Hannigan on her upcoming Viennese "Second School" recital at Koerner; Tina Pearson on Pauline Oliveros; and as always a whole lot more!
In this issue: conversations (of one kind or another) galore! Daniela Nardi on taking the reins at "best-kept secret" venue, 918 Bathurst; composer Jeff Ryan on his "Afghanistan" Requiem for a Generation" partnership with war poet, Susan Steele; lutenist Ben Stein on seventeenth century jazz; collaborative pianist Philip Chiu on going solo; Barbara Hannigan on her upcoming Viennese "Second School" recital at Koerner; Tina Pearson on Pauline Oliveros; and as always a whole lot more!
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Beat by Beat | World View<br />
First FAMA Fall<br />
Feast Continues<br />
ANDREW TIMAR<br />
So far it’s been an odd fall here. Into the third week of October,<br />
it’s well past Thanksgiving, yet Toronto is still reaching daytime<br />
high temperatures we typically experience in June. There hasn’t<br />
even been a whisper of nighttime frost in town. The geraniums still<br />
bloom vigorously and peppers continue to redden on my north-facing<br />
balcony garden. Endless<br />
summer? Dire climactic<br />
implications aside, I for<br />
one am thankful for this<br />
cold weather reprieve,<br />
soon to be over, I suspect.<br />
The GTA’s first Festival<br />
of Arabic Music and<br />
Arts (FAMA), presented<br />
by the Canadian Arabic<br />
Orchestra, will be well<br />
under way by the time<br />
you read this. The festival’s<br />
first concert was<br />
held at Koerner Hall on<br />
October 28, featuring<br />
a double bill with<br />
Iraqi guitarist, singer<br />
and composer Ilham<br />
Al-Madfai and the<br />
Toronto world music<br />
group Sultans of String.<br />
Ever since its establishment in 2014 the professional CAO has sought<br />
to connect expatriate Arabs with classical Arabic musical culture in<br />
order to maintain this heritage in the hearts and minds of the present<br />
community in Canada, as well as to safeguard it for future generations.<br />
At the same time, the orchestra also seeks to engage with non-<br />
Arab Canadian communities. FAMA shows both objectives at work.<br />
Arabic Music in Toronto: Rob Simms and George Sawa<br />
To gain further insight into Arabic music today, in both the Arab<br />
world and here in Canada, I called Rob Simms, associate professor at<br />
York University’s Department of Music, a Canadian ethnomusicologist<br />
and multi-instrumentalist specializing in Middle Eastern and West<br />
African traditions. Simms reminded me of the devastation to cultural<br />
life impacting large swathes of Iraq and Syria as a consequence of the<br />
recent invasions and sustained armed conflict in those countries. One<br />
of the results of this upheaval has been the displacement of millions<br />
of Iraqis and Syrians, many finding themselves as refugees in foreign<br />
lands – including recently, Canada.<br />
Aleppo, Syria, one of the oldest continuously inhabited cities<br />
in the world, is a prime example of this cultural devastation. It is<br />
considered an important centre of Arabic traditional music, historically<br />
supporting renowned practitioners of muwashshah, qudud<br />
halabiya and maqam (religious, secular and poetic-musical genres).<br />
Aleppo was also known for its sammi’a, a cadre of influential cultivated<br />
music connoisseurs. This ancient web of music production,<br />
patronage and appreciation has been tragically disrupted as a result of<br />
the current civil war.<br />
I then followed up on the phone with longtime Toronto resident<br />
George Sawa, a renowned scholar, qanun (Arabic zither) player and<br />
music educator who holds a doctorate in historical Arabic musicology<br />
from the University of Toronto. Born in Alexandria, Egypt, the<br />
multi-award-winning Sawa has over 50 years’ experience in Arabic<br />
music performance, history and theory. “I arrived in Toronto in 1970<br />
to study at U of T,” he recounted. One of the draws was the university’s<br />
Robarts and Faculty of Music libraries, which according to Sawa<br />
“contain one of the best Arabic music collections in the world.”<br />
What was the Arabic music scene like in 1970 Toronto? “At the time<br />
Arabic music was mostly encountered in cabarets and in clubs which<br />
featured belly dancing,” Sawa told me. He immediately sought to<br />
enrich the scene.<br />
“In 1971 I founded a trio playing traditional Arabic music. Not long<br />
afterward, CBC radio recorded for broadcast a concert of Christmas<br />
carols sung by (leading contralto) Maureen Forrester, with me on<br />
qanun. The trio increased into a quintet, appearing in concert and on<br />
CBC over the next few decades. It became known as the Traditional<br />
Arabic Music Ensemble.” Sawa also served as the music director of<br />
Toronto’s Arabesque Dance Company & Orchestra from 1996 to 2005.<br />
Today one of Sawa’s<br />
performing projects<br />
is Alpharabius, “an<br />
ensemble dedicated to<br />
exploring the musical<br />
interactions of the<br />
rich cultures of the<br />
Mediterranean. The<br />
group is named after<br />
one of the great philosophers<br />
of classical<br />
Islam, al-Farabi (d. ah<br />
339/ 950 CE), who was<br />
renowned as both a<br />
musical theorist and a<br />
practicing musician… The<br />
ensemble is a collaboration<br />
of musicians trained<br />
in the classical Arabic<br />
George Sawa<br />
and Western medieval<br />
musical traditions.”<br />
He concluded our<br />
conversation by observing that the GTA’s “Arabic community has<br />
grown considerably in the past few decades. For example, I think<br />
it’s very significant and healthy that before securing support from<br />
Canadian Arts Councils, the Canadian Arabic Orchestra initially<br />
sought patronage from local Arabic businesses who believed in what<br />
they were doing. More power to them!”<br />
Charbel Rouhana, oudist<br />
<strong>November</strong> 3, FAMA in co-production with Festival du Monde Arabe<br />
de Montréal presents Charbel Rouhana, the Lebanese composer, singer<br />
and oudist accompanied by the Canadian Arabic Orchestra at the Jane<br />
Mallett Theatre, St. Lawrence Centre. This program will be repeated<br />
<strong>November</strong> 5 at the Monument National in Montreal.<br />
Possessing ancient roots, the oud – often placed into three general<br />
groups, Arabic, Turkish and Persian – is at the core of much of the<br />
traditional music played throughout the Middle East and in regions<br />
influenced by its people. The oud, which has numerous morphological<br />
variants highly dependent on region of origin, typically today has 11 or<br />
13 strings grouped into five or six courses.<br />
Its performance tradition has been particularly long-maintained in<br />
Iraq, where a popular saying honours its high value to the culture: “In<br />
the music of the oud lies the country’s soul.” The instrument was once<br />
common in Iraqi households, something like the guitar in Canada or<br />
the USA. Following the 2003 invasion of Iraq and the overthrow of the<br />
Ba’athist regime however, the increasing power of Islamist extremists<br />
who consider secular music to be haram (sinful, forbidden) has forced<br />
many oud players and teachers to cease playing publicly, or even<br />
forced them into exile in order to pursue their oud-related careers.<br />
Already a virtuoso of the instrument, several decades ago Rouhana<br />
established a new method of playing the oud. Published in seven<br />
32 | <strong>November</strong> <strong>2017</strong> thewholenote.com