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Jakob Lorber – The Great Gospel of John, vol. 5, part B sensitive gums spits out again immediately as soon as they have only touched it. But what does one do? One surrounds the bitter medicine with something sweet and pleasant, and the patient will then easily swallow it and without getting a fever in their stomach, when they will soon begin their healing effect! And that, I believe, should also be the same with the spreaders of the truth! We should give them never, particularly at the beginning, any other way than hidden and reveal it little by little! Then in my opinion the best effect will never be lacking. But if you give it immediately quite uncovered and naked, you will very often and most of all cause more damage than any true use. [GGJ.05_138,08] I do not want to say any word for the extenuation of our natural miracles and am myself of the perfectly convinced opinion that we have risked too far; but I can always add with my best conscience that we ourselves have never harmed anyone with this, but instead, according to our well-considered knowledge normally doubly done good. Firstly we have often dried the tears of very sad parents with it, which certainly is and cannot be something bad, and secondly we have provided the children of very terribly poor parents in the best way for the whole time of their life on Earth and set them on a point so that they received in the houses of rich people the better traditions according to the present world order also a better education, while they otherwise would have been in the greatest poverty without any education grown to human-like animals, as in this time there is truly no lack of examples. No angel rises from the lit heavens and takes such poor half animal like people and teaches them; and if we obviously do something to better and educated people according to our best knowledge, recognition and conscience in a possible way and method, we run the risk of sinning before God and being declared as a fraudster of the people before Him! [GGJ.05_138,09] Lord and Master, You can easily teach and speak, for Your will is the director of the whole of eternity! But we weak people, we nothings in comparison with You, feel only always the pressure, but seldom or never relief, and have on top of this the very sharpest expectation of that day on the other side. [GGJ.05_138,10] Lord and Master, truly, Your teaching has quite straightened me up, and I was full of the most blessed expectations; but now I have been quite thrashed down and do not know how to help myself because You demand things from me for whose fulfillment I with my common sense do not know what to do , and I cannot act against my common sense!‖ [GGJ.05_138,11] At this Roklus became still and said nothing. Chapter 139 18
Jakob Lorber – The Great Gospel of John, vol. 5, part B [GGJ.05_139,01] At this Cyrenius asks Me, ―Yes, what is that then all at once? Roklus was until now already like a true foundation stone for the holy city that should be built anew, and now all of a sudden he seems to have turned around, despite the fact that You have promised him all help!‖ [GGJ.05_139,02] I say, ―That he is and remains, despite the fact that he hasn‘t quite understood Me! But I saw that still in him and put him in the position to get it out of him. But things will now immediately take a very different face, as you will immediately convince yourselves!‖ [GGJ.05_139,03] At this I turned very friendly to Roklus and said, ―But, My dear friend, if you understand things almost completely wrong, no god can help you then, as long as you oppose your own understanding from before to a more recent higher insight! The best, however, is that you claim exactly that very seriously which I actually want to have from you! If I Myself have recommended to you before the cleverness of the snakes and foxes, how could I now forbid it you now?! [GGJ.05_139,04] I showed yesterday in sufficient detail how the children should be treated and instructed; and although you were not present all the time, you have it nonetheless in your hands written by my fast scribe! There is certainly nothing else which could confuse you in some issue about which, as far as just any education is concerned, someone could say: Look there, that is incomprehensible! Or: It does not apply for this or that person! [GGJ.05_139,05] Thus also, if you want to heal a sick person with natural medicine and even could, but the patient often has a decided aversion against a medicine and will not take it for any price in the world, but you are completely convinced that only this medicine will provide the patient only with certain and fast healing. In this case it goes without saying that you then could take such a medication without any further ado and mix it with something else so that the patient will not recognize it and push it away from himself to his great disadvantage. [GGJ.05_139,06] But further as far as the teaching of this divine teaching of Mine for life is concerned, there I will add to you all: Be externally everything with everyone what they are in order to make them trust you and to win them over for My kingdom! Be Jews with the Jews, heathens with the heathens, laugh with those who laugh, and cry with those who cry, be weak and full of patience with the weak, and show the strong one that you are also strong, so that the awareness of his strength will not blow him up and make him arrogant! Well, that will satisfy you, My dear friend, in order to know what God‘s very highest wisdom, as the creator of your pure common sense, wants to have from you! 19
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