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Sight and Scenes of Japan

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12<br />

Tokyo Skytree


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38


Omoide Yokochō<br />

Omoide Yokochō, which can be translated as<br />

Memory Alley, is a little street near the west exit <strong>of</strong><br />

Shinjuku station that is <strong>of</strong>ten overlooked by tourists.<br />

This area <strong>of</strong> Tokyo used to be the black market quarter<br />

just after the war. The street’s old cl<strong>and</strong>estine shops<br />

<strong>and</strong> drinking taverns were <strong>of</strong>ten without toilets, hence<br />

it was mockingly called ‘piss alley’ until most <strong>of</strong> the street<br />

burned down in the nineties.<br />

The alley was rebuilt <strong>and</strong> is still a popular place for<br />

salarymen enjoying after work drinks <strong>and</strong> traditional<br />

dishes. Unlike Kabukichō the scene is very much local<br />

<strong>and</strong> basically no English is spoken. In this way the alley<br />

has been able to keep its nostalgic atmosphere <strong>and</strong> is<br />

much less frequented by tourists. The wooden facades<br />

<strong>of</strong> the taverns, the smoke rising from the yakitori<br />

grills <strong>and</strong> the smell <strong>of</strong> the motsu all help to evoke<br />

the atmosphere <strong>of</strong> post war Shinjuku.<br />

Just after World War II the poor population was<br />

desperate to find food <strong>and</strong> the entrails <strong>of</strong> cows <strong>and</strong><br />

pigs not used by the occupation forces were traded.<br />

With the guts a popular stew named ‘motsu’ was made.<br />

As shown in the middle picture motsu is still being<br />

served. Unfortunately this small neighborhood is under<br />

pressure <strong>and</strong> commercial development will likely turn<br />

these pictures in nostalgic souvenirs.<br />

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Hakone<br />

Hakone is one <strong>of</strong> the most popular holiday<br />

destinations in <strong>Japan</strong> located about<br />

90 minutes south west <strong>of</strong> Tokyo by<br />

train. The whole area is part <strong>of</strong> the<br />

vast Fuji-Hakone-Izu National Park.<br />

Beautiful scenery, remnants <strong>of</strong> the old<br />

Tōkaidō route, a gigantic crater lake, famous<br />

hot springs <strong>and</strong> interesting museums<br />

ensure that the area has enough in store to<br />

please everyone.<br />

Do not miss the Hakone Open Air Museum.<br />

Located in a park with views over the mountains<br />

one can find top works from Rodin,<br />

Rosso, Bourdelle, Miró, ceramic works <strong>of</strong><br />

Picasso <strong>and</strong> one <strong>of</strong> the largest collections<br />

<strong>of</strong> Henry Moore.<br />

Lake Ashi<br />

On a clear day the view <strong>of</strong> Mount Fuji from Lake Ashi,<br />

also referred to as Lake Hakone, is breathtaking.<br />

The active volcano Mount Fuji or Fuji-san<br />

as the <strong>Japan</strong>ese call their sacred mountain is 3,776m<br />

tall <strong>and</strong> the highest mountain in <strong>Japan</strong>. The climbing<br />

season is usually from mid July until mid September.<br />

From the end <strong>of</strong> September onwards the first snow<br />

falls at the peak as seen on this photo <strong>and</strong> climbing is<br />

no longer possible.<br />

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Hōkoku-ji<br />

Hōkoku-ji also called ‘Take-dera’ or bamboo temple<br />

is famous for its beautiful bamboo gardens. It is<br />

one <strong>of</strong> the Zen temples that belongs, just like<br />

the Kenchō-ji temple, to the Rinzai Sect. In the bamboo<br />

garden it is possible to taste matcha, the slightly bitter<br />

tea used in the tea ceremony, accompanied by some<br />

<strong>Japan</strong>ese sweets.<br />

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Tori-no-ichi festival<br />

The Tori-no-ichi festival is a popular ancient Shintō<br />

custom that takes place in November.<br />

Many self-employed <strong>and</strong> owners <strong>of</strong> small companies<br />

visit the Ōtori Shrines to ask for prosperous business.<br />

During the festival fairs are held near the shrine <strong>and</strong><br />

surrounding streets, like here in Minami Ward in<br />

Yokohama. Kumade, bamboo rakes trimmed with good<br />

luck charms, are sold in all sizes. When a rake is sold<br />

the seller <strong>and</strong> buyer clap their h<strong>and</strong>s rhythmically.<br />

It all adds to the great ambiance during the fair.<br />

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Nikkō<br />

Nikkō is the gateway to the mountains<br />

<strong>and</strong> forests <strong>of</strong> the Nikkō National Park <strong>and</strong><br />

within living memory the area has always<br />

taken a prominent place in the Shintō <strong>and</strong><br />

Buddhist religion.<br />

It is in these cedar forests that the magnificent<br />

<strong>and</strong> breathtaking shrines <strong>and</strong> temples<br />

<strong>of</strong> Nikkō are located as well as the tomb <strong>of</strong><br />

the shogun Tokugawa Ieyasu. He was one<br />

<strong>of</strong> <strong>Japan</strong>’s greatest statesmen <strong>and</strong> a smart<br />

military strategist. After having won the epic<br />

battle <strong>of</strong> Sekigahara in 1600 his rule began.<br />

It laid the foundations <strong>of</strong> the Tokugawa<br />

shogunate that would remain in power over<br />

a unified <strong>Japan</strong> until the Meiji restoration<br />

in 1868.<br />

Shin-kyō Bridge<br />

According to an old legend, it was here that,<br />

at the end <strong>of</strong> the Nara period, the Buddhist priest<br />

Shōdō Shonin could not cross the wild water river<br />

on his way to Mount Nantai. Helped by the gods,<br />

two snakes appeared forming the bridge to give<br />

way to the priest <strong>and</strong> his party. Based on this legend<br />

the original wooden bridge, from where the shogun<br />

<strong>and</strong> nobles entered the sacred premises <strong>of</strong> Nikkō,<br />

was built in 1636. Behind the bridge in the forest<br />

are world famous temples <strong>and</strong> shrines amongst<br />

which Tōshōgū. This shrine was built for Tokugawa<br />

Ieyasu, a showcase <strong>of</strong> <strong>Japan</strong>ese craftsmanship built<br />

at huge cost <strong>and</strong> unequalled in its kind.<br />

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Sutra library<br />

One <strong>of</strong> the guardians <strong>of</strong> the massive <strong>and</strong><br />

elaborately ornate Yōmei-mon, the gate that<br />

gives access to the main hall <strong>of</strong> Tōshōgū.<br />

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Shirakawa-gō<br />

The small villages Shirakawa-gō <strong>and</strong><br />

Gokayama in the Western Alps are<br />

a UNESCO World Heritage site famous for<br />

the Gasshō-zukuri style houses. Translated<br />

as ‘praying h<strong>and</strong>s’, these houses, with their<br />

steep 60° angled ro<strong>of</strong>s to keep <strong>of</strong>f the snow in<br />

winter, were used for silkworm production.<br />

The observatory at the site <strong>of</strong> the Ogimachi<br />

Castle ruins provides the best viewpoint on<br />

the village.<br />

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Ginkaku-ji<br />

The elegant beauty <strong>and</strong> gardens <strong>of</strong> Ginkaku-ji,<br />

the Silver Pavilion Temple, make it one <strong>of</strong><br />

the top attractions in Kyoto. The popularity<br />

<strong>of</strong> the temple is immense, so – if somehow<br />

possible – plan your visit early <strong>and</strong> outside<br />

the weekends. Originally the temple was built<br />

in the 15th century as a retirement villa for<br />

shogun Ashikaga Yoshimasa. After his death<br />

the building was converted into a temple <strong>of</strong><br />

the Rinzai Zen sect <strong>of</strong> Buddhism <strong>and</strong> became<br />

listed as a UNESCO World Heritage site<br />

in 1994.<br />

The Philosopher's path<br />

The Philosopher's path is a scenic walk between<br />

Nanzen-ji <strong>and</strong> Ginkaku-ji along a small canal at<br />

the foot <strong>of</strong> the hills bordering the Higashiyama<br />

district. It is highly recommended to take this<br />

stroll on your way to Ginkaku-ji instead <strong>of</strong><br />

the busy tarmac street leading to the temple.<br />

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152


Dōtonbori<br />

The Minami district with the pedestrian area Dōtonbori<br />

is one gigantic shopping <strong>and</strong> restaurant area.<br />

Without doubt the most iconic <strong>and</strong> photographed sight<br />

<strong>of</strong> Osaka can be found here: Ebusu-bashi with Glico’s<br />

running man.<br />

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SEASONS<br />

Most regions in <strong>Japan</strong> have four distinct<br />

seasons. This is one <strong>of</strong> the factors that<br />

make <strong>Japan</strong> an attractive destination any<br />

time <strong>of</strong> the year. In line with the changes<br />

in weather <strong>and</strong> vegetation you can experience<br />

different activities, enjoy completely<br />

different cuisine or attend one <strong>of</strong> the many<br />

seasonal festivals.<br />

The climates in <strong>Japan</strong> range from subarctic<br />

in the north to subtropical in the<br />

south. When in winter the southern<br />

isl<strong>and</strong>s in Okinawa still enjoy a modererate<br />

20 degrees, the north <strong>of</strong> Hokkaidō may<br />

experience temperatures that drop to minus<br />

20 degrees or even lower. Even on the<br />

same latitude there are vast differences in<br />

weather between the east <strong>and</strong> west coast.<br />

The strong influence <strong>of</strong> Kuroshio, the warm<br />

current <strong>of</strong> the Pacific Ocean, keeps winters<br />

on the east coast mild while the Siberian<br />

cold fronts over the Sea <strong>of</strong> <strong>Japan</strong> bring<br />

snow <strong>and</strong> bitter frost over large parts <strong>of</strong> the<br />

north west coast <strong>and</strong> the Alps.<br />

Spring<br />

In spring temperatures rise quickly all over<br />

<strong>Japan</strong>. The snow in the Alps melts <strong>and</strong><br />

Mount Fuji’s snow cap, visible from Tokyo<br />

in winter, fades fast. The famous cherry<br />

blossoms, known in <strong>Japan</strong> as ‘sakura’, are<br />

in full bloom starting from as early as mid<br />

March in Kyūshū until the end <strong>of</strong> April in<br />

Hokkaidō . It is a nice period to visit <strong>Japan</strong><br />

as temperatures are still relatively mild <strong>and</strong><br />

flowers are abundant. Cherry blossom festivals<br />

are held <strong>and</strong> many <strong>Japan</strong>ese visit<br />

the giant snow walls along the Tateyama -<br />

Kurobe Alpine Route during this time <strong>of</strong><br />

the year.<br />

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TIMELINE<br />

ca 14500 – ca 300 BC<br />

Jōmon culture<br />

The exact starting date <strong>of</strong> this era is under debate<br />

<strong>of</strong> scholars. It refers to the period in <strong>Japan</strong>’s history<br />

when cord markings, named Jōmon in <strong>Japan</strong>ese, were<br />

decorating the pottery.<br />

Emperor Kanmu decided to move the capital to Kyoto,<br />

then named Heian-kyō, capital <strong>of</strong> peace <strong>and</strong> tranquility,<br />

where it would remain for a millennium until 1868.<br />

ca 300 BC – ca 300 AD<br />

Yayoi culture<br />

ca 300 AD – ca 700<br />

K<strong>of</strong>un culture<br />

538 – 710<br />

The Yamato<br />

Confederacy<br />

710 – 794<br />

Nara period<br />

Yayoi was the place in Tokyo where the first artefacts<br />

<strong>and</strong> pottery <strong>of</strong> this culture were found, hence the name<br />

<strong>of</strong> this era. It is believed that around this time rice<br />

cultivation started, although recent findings suggest<br />

this may have been much earlier.<br />

K<strong>of</strong>un, meaning ‘old tomb’ in <strong>Japan</strong>ese, are earthen<br />

burial mounds initially built for people <strong>of</strong> the ruling<br />

class <strong>and</strong> later also for commoners. Early Shintō rituals<br />

were in place <strong>and</strong> various clans started to concentrate<br />

power in Yamato in the present day Nara Prefecture.<br />

Recent research suggests that early in this period a<br />

succession <strong>of</strong> Yamato Kings considerably strengthened<br />

their military rule <strong>and</strong> that there were increasing cultural<br />

<strong>and</strong> trade ties with the rest <strong>of</strong> East Asia.<br />

Empress Suiko (554 - 628) <strong>and</strong> Prince regent Shōtoku<br />

(574 - 622) laid the foundations <strong>of</strong> an imperial state.<br />

It was in this period that Prince Shōtoku signed a letter<br />

to the emperor <strong>of</strong> China as the ruler <strong>of</strong> ‘the l<strong>and</strong> <strong>of</strong> the<br />

rising sun’.<br />

By the mid 6th century Buddhism was introduced in<br />

<strong>Japan</strong> <strong>and</strong> started to influence the <strong>Japan</strong>ese culture.<br />

This period ends with the establishment <strong>of</strong> the imperial<br />

capital at Heijō-kyō, present day Nara, in 710.<br />

Inspired by the T’ang dynasty <strong>of</strong> China the state<br />

administration became more <strong>and</strong> more structured<br />

<strong>and</strong> Buddhism became de facto a state religion. It is<br />

a period where the written language was developed<br />

<strong>and</strong> unprecedented cultural <strong>and</strong> artistic progress<br />

was made.<br />

By the end <strong>of</strong> this period it was felt that the Buddhist<br />

institutions in Nara became far too dominant <strong>and</strong><br />

794 – 1192<br />

Heian period<br />

1192 – 1333<br />

Kamakura period<br />

1333 – 1392<br />

Nanboku-chō<br />

period<br />

Gradually, art, literature <strong>and</strong> the writing system all<br />

developed a <strong>Japan</strong>ese style, while the aristocracy <strong>and</strong><br />

court flourished as described in the book Tale <strong>of</strong> Genji<br />

that dates from ca 1,000 AD.<br />

The very powerful Fujiwara clan actually ruled in place<br />

<strong>of</strong> the Emperor until in the 12th century the rivaling<br />

military clans Minamoto <strong>and</strong> Taira succeeded in<br />

considerably strengthening their wealth <strong>and</strong> power.<br />

In 1185, during the epic sea battle <strong>of</strong> Dan-no-ura<br />

the Minamoto brothers Yoritomo <strong>and</strong> Yoshitsune<br />

defeated the Taira clan. Soon thereafter the brothers<br />

fell in a conflict in which Yoshitsune was killed <strong>and</strong><br />

Yoritomo seized the military power from the emperor.<br />

Appointed by the emperor, Minamoto no Yoritomo<br />

establishes the first shogunate in Kamakura in 1192.<br />

Before this period Buddhism was more confined to<br />

the aristocracy <strong>and</strong> intellectuals, but from now on<br />

the religion started spreading quickly <strong>and</strong> reached<br />

the commoners.<br />

By the end <strong>of</strong> the 13th century an impoverished<br />

shogunate started to lose grip on the country <strong>and</strong><br />

Mongol armadas made attempts to try to invade<br />

<strong>Japan</strong>. In 1281 – helped by a kamikaze or ‘divine wind’<br />

– the Mongol fleet was devastated by a typhoon.<br />

For a short, but very turbulent period following<br />

the collapse <strong>of</strong> the Kamakura shogunate <strong>and</strong> the failed<br />

Kenmu restoration, <strong>Japan</strong> was faced with a northern<br />

<strong>and</strong> southern rivaling court.<br />

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1392 - 1573<br />

Muromachi<br />

period<br />

During this period the imperial court as well as<br />

the shoguns lost their central authority in favor <strong>of</strong><br />

feudal lords or daimyō. It was a period where clans<br />

fought for power <strong>and</strong> lower classes revolted because<br />

<strong>of</strong> the economic deterioration <strong>of</strong> the country.<br />

By the end <strong>of</strong> the Muromachi period the first<br />

Europeans arrived <strong>and</strong> with them western innovations<br />

<strong>and</strong> Christianity were imported in <strong>Japan</strong>.<br />

1868 – 1912<br />

Meiji period<br />

Emperor Meiji was only 16 when the restoration<br />

<strong>of</strong> the imperial rule was declared on January<br />

3rd 1868. The old feudal structures were dismantled,<br />

causing some revolt <strong>and</strong> rebellion, the military power<br />

was restored <strong>and</strong> many western products, innovations<br />

<strong>and</strong> cultural aspects were introduced. It was a period<br />

<strong>of</strong> quick modernization that would help <strong>Japan</strong> enter<br />

the modernity <strong>of</strong> the early 20th century.<br />

1573 – 1603<br />

Azuchi –<br />

Momoyama<br />

period<br />

1603 – 1868<br />

Edo period<br />

In this critical period in <strong>Japan</strong>’s history three lords:<br />

Nobunaga, Hideyoshi <strong>and</strong> Tokugawa managed to<br />

unify large parts <strong>of</strong> <strong>Japan</strong> under their control. Finally,<br />

the decisive Battle <strong>of</strong> Sekigahara in 1600 made an<br />

end to decades <strong>of</strong> turmoil <strong>and</strong> was at the basis <strong>of</strong><br />

the unification <strong>of</strong> <strong>Japan</strong>. In this last major battle in<br />

feudal <strong>Japan</strong> Tokugawa Ieyasu emerged victorious<br />

<strong>and</strong> seized power. It is widely seen as the start <strong>of</strong><br />

the Tokugawa shogunate that would rule the country<br />

for more than 250 years.<br />

The Tokugawa shogunate managed to keep<br />

the l<strong>and</strong>lords under control <strong>and</strong> by doing so created<br />

the basis for a long period <strong>of</strong> stability <strong>and</strong> steady<br />

domestic development <strong>of</strong> the country. To avoid that<br />

foreign influences would threaten the shogunate,<br />

<strong>Japan</strong> became a closed country with very limited<br />

foreign trade <strong>and</strong> contacts in the mid 17th century.<br />

However, by 1850 the military <strong>and</strong> political power <strong>of</strong><br />

the shogunate became weak <strong>and</strong> there was increasing<br />

pressure from other nations as well as from within<br />

<strong>Japan</strong> to open the country for trade.<br />

1912 – 1926<br />

Taishō<br />

1926 – 1989<br />

Shōwa<br />

1989 – now<br />

Heisei<br />

In 1853 the US sent commodore Perry with his fleet<br />

<strong>of</strong> ‘black ships’ to <strong>Japan</strong>. Under this huge pressure<br />

the Tokugawa shogunate was left with no other option<br />

than to open the ports for trade. Western minded<br />

clans supported the emperor <strong>and</strong> in October 1867<br />

shogun Tokugawa Yoshinobu formally applied to have<br />

the imperial power restored.<br />

207<br />

207


Text <strong>and</strong> photography<br />

Marc Popelier<br />

Final editing<br />

Katrien Van Moerbeke<br />

This book was published with the support <strong>of</strong><br />

ANA006_Book_Banner_BE_v6.pdf 1 06/10/2016 09:59<br />

ANA006_Book_Banner_BE_v6.pdf 1 06/10/2016 09:59<br />

<strong>Japan</strong>ese calligraphy<br />

Ikeda Mikiyo<br />

The author wishes to thank<br />

An Theunynck for her counsel <strong>and</strong> Jaak Van Damme<br />

for having shared his passion about <strong>Japan</strong>. Without<br />

their enthusiasm this project would not have started.<br />

Ikeda Mikiyo who wrote the beautiful <strong>Japan</strong>ese<br />

calligraphy for each chapter. Frans Hoorelbeke for<br />

his wise words in the preface. The publishing team at<br />

Stichting Kunstboek, Nakamura Mio, Kaspar Chabot,<br />

Jeroen van der Donck, Yamamoto Hiroyuki <strong>and</strong><br />

especially Nishida Saori for their valuable comments<br />

on the manuscript. Chie, Kentoman <strong>and</strong> Ai for<br />

being my guide on some <strong>of</strong> the daytrips near Tokyo.<br />

Chef Hashimoto from Sushi Hashimoto in Yokohama<br />

for his courtesy.<br />

Takano Masashi <strong>and</strong> Vincent Schepens from<br />

All Nippon Airways, Eric Van Ho<strong>of</strong> from E&Y’s<br />

<strong>Japan</strong> Business Services network, Frans Hoorelbeke<br />

from Daikin, Paul Ryckaseys from Imagine Travel,<br />

Jan Lambrechts from Ichiban Consult, Geert Joosten<br />

from Gevaco Advocaten <strong>and</strong> Sara Davidson<br />

from the Hasselt <strong>Japan</strong>ese Garden for their kind<br />

business support.<br />

Nakamura Naoko, my anchor in <strong>Japan</strong> ever since<br />

we met in 2002 <strong>and</strong> the best friend I could hope for.<br />

The very first copy <strong>of</strong> this book is for her.<br />

Notes:<br />

Photos on pages 82 – 85 © Shutterstock<br />

Macrons are used where the vowel should be<br />

prolonged in pronunciation. The macron is omitted<br />

from names, places such as Tokyo <strong>and</strong> historical<br />

words as shogun that are used in modern English<br />

without macron.<br />

Art direction<br />

Jaak Van Damme<br />

Layout<br />

www.groupv<strong>and</strong>amme.eu<br />

Published by<br />

Stichting Kunstboek bvba<br />

Legeweg 165<br />

B-8020 Oostkamp (BE)<br />

+32 50 46 19 10<br />

info@stichtingkunstboek.com<br />

www.stichtingkunstboek.com<br />

Printed in the EU<br />

ISBN 978-90-5856-561-7<br />

D/2016/6407/20<br />

NUR: 517/612<br />

All rights reserved. No part <strong>of</strong> this book<br />

may be reproduced, stored in a database<br />

or retrieval system, or transmitted,<br />

in any form, by any means, electronically,<br />

mechanically, by print, photocopying,<br />

recording or otherwise without<br />

the written permission from the publisher.<br />

© Marc Popelier, 2016<br />

© Stichting Kunstboek bvba, 2016<br />

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Go Go Brussels - - Tokyo<br />

non-stop daily<br />

anaskyweb.com<br />

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