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Picture 6 The meghillàh and Zechariah’s flying chariots. 25 In this event we have dealt with in the book Resurrection Reincarnation – Fables consolatory or reality? (Presented below this volume), examined in the light of the use made of it in the Gospels to show that this is the doctrine of reincarnation. 156
9 (asáf-le mizmór) The Elohìms Die! In this chapter we will analyze Psalm 82 (83) of the Bible. This Psalm was composed by Asàf, son of Berkyahu, descendant of Gershom, Moses' eldest son. Asàf lived during the age of David and was the head of one of the early groups of musicians who depended directly on the sovereign; this important position allowed him to sit with the king. He has been assigned twelve Psalms, written during the reign of Hezekiah (VIII century BCE). The Levites, me<strong>mb</strong>ers of the priestly tribe, praised Yahweh with “the words of David and of Asàf the seer”. So Asàf was a man who occupied a prominent position, close to the centers of power and knowledge management; a man of learning, dedicated to the indepth examination of the ancient texts and the composition of songs of praise. He is credited with this Psalm that includes an astonishing, quite puzzling statement. The poem contains the description of an asse<strong>mb</strong>ly of “Gods”, chaired by one who is reproaching the rest of them for the unacceptable behavior in administering their power over men. He seems to be reading - as in other passages of the Old Testament - the transcription of a Sumerian tale, a description of one of the many meetings during which the Anunnaki administered power and justice in the territories 157
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Il Libero Sentiero Mauro Biglino 2
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© 2013 Uno Editori All rights rese
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Introduction Many books have been w
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source of the texts. The chapters o
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10
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Picture 1: Ancient Lands 12
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speaks of Anaqìm: Concrete beings
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Units) from the Sun. In 1972, exami
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unspecified “Golden Age” in the
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This remind us of that phrase that
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Two short notes 1. The figure of th
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The Adama did not possess any Knowl
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God, have revisited this conflict b
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to receive it and able to understan
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as to wipe out entire cities as Sod
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uildings housing a temple and an ob
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the hominid has progressed in its d
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So far, Sumerian epics were conside
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Picture 3 reproduction of a detail
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2 (reshít-be) Genesis: “In the b
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eassures her. Finally, the work pay
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proceed...». Moreover, the issue o
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Instead, it is less correct to tran
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And the Elohìm called Yahweh made
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On their side, paleoanthropologists
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3 (Rephaìms, Nephilìms, Anaqìms)
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The Elohìms' sons saw that Adàm's
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“secrets of the beginning of time
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Also the Romanized Jewish writer Ti
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60
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The people are big and being taller
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past, a people great, and many, and
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the cities of the plateau, the whol
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This means that he stood a little o
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Pakistan, Java, Tibet, South Africa
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72
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angel precedes the people of Israel
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And they answered to the angel of Y
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Abraham, the "Lord" and the malakh
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efore them. In short, definitely a
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Lot insists and they join him and e
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Protestants. It has survived only i
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We now have to make a note that wil
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And the messenger of Yahweh was at
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5 (kevód/kabód) The glory of God
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The Covenant It's useful and intere
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spoke with Moses Thus the pillar of
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(Please) let me see what is on your
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And when my kevòd passes by I will
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This verb “installed” indicates
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it was suspended in the air and hov
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6 (devarím-ha asèret) The “Ten
Page 106 and 107: making his will known, God reveals
Page 108 and 109: «You shall not covet your neighbor
Page 110 and 111: Cut (carve) for you (yourself) two
Page 112 and 113: Write by yourself these words since
Page 114 and 115: In short: two completely different
Page 116 and 117: 7 (berakháh) The “Blessing” We
Page 118 and 119: Yahweh tells him not to go there, b
Page 120 and 121: (cf. Judges 1:11-15) The first chap
Page 122 and 123: “Red Hair”? It is interesting t
Page 124 and 125: Esau soon discovers the deception a
Page 126 and 127: [by euphemism, that is an attenuate
Page 128 and 129: daring step, and read about what pr
Page 130 and 131: up as clouds, and his chariots shal
Page 132 and 133: And there was wind of storm coming
Page 134 and 135: were spread out above»; «each cre
Page 136 and 137: And above the heads of the living c
Page 138 and 139: It had the same image, semblance of
Page 140 and 141: The kevód of the Elohìm of Israel
Page 142 and 143: him, guilty of criticizing his beha
Page 144 and 145: Ask what I will do for you before I
Page 146 and 147: Perhaps the wind of Yahweh has take
Page 148 and 149: He is given a series of astronomica
Page 150 and 151: I am seeing a flying roll The term
Page 152 and 153: So, these two flying women... They
Page 154 and 155: Four chariots coming out from in-be
Page 158 and 159: assigned to them. Sumerian Parallel
Page 160 and 161: Exactly! The Elohìms - even the El
Page 162 and 163: During an interview 26 he has expre
Page 164 and 165: texts of Christianity, the mystical
Page 166 and 167: ationality. They came to say that t
Page 168 and 169: The Corpus Hermeticum introduces th
Page 170 and 171: [things ]... Holy [is] the God and
Page 172 and 173: plères kàritos kai alethèias...
Page 174 and 175: missing material gods, it seems fai
Page 176 and 177: quotation from Isaiah's prophecy th
Page 178 and 179: Osiris is not the only figure whose
Page 180 and 181: arose from the certainty of the imm
Page 182 and 183: 11 In conclusion... Initially, we h
Page 184 and 185: walked; Individuals who used interm
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Page 188 and 189: 450,000 years ago Fifty ANUNNAKI de
Page 190 and 191: ZIUSUDRA's Sumerian reign begins: h
Page 192 and 193: According to the new histories, thi
Page 194 and 195: The city of Uruk (the biblical Erek
Page 196 and 197: 2600 BC The Sumerian king URUKAGINA
Page 198 and 199: with the royal court. 2096 BC Terah
Page 200 and 201: tetragrammaton of Yahweh (YHWH) als
Page 202 and 203: sovereigns of the four cardinal poi
Page 204 and 205: from Egypt. According to the new hi
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Nebuchadnezzar II (604-562 BC). 612
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Appendix 2 Basic Glossary Ammonites
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actually “Eastward” to the Pale
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and shows the history of the world
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territory of the Hittites, in the N
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Appendix 3 The Corpus Hermeticum In
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Proverbs (Prov) Qoelet o Ecclesiast
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222
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Rocheseter (Vermont) 2010. Barracan
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1844. Gimbutas M., The Language of
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Ramachandran V.S. - Blakeslee S., P
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Spedicato E., Eden revisited: Geogr
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About the author Mauro Biglino is p
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