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territory of the

territory of the Hittites, in the North, and the areas controlled by the Egyptians, in the South. Ur It is mentioned in the Bible as “Ur of the Chaldeans” (Gen 11:28-31), birthplace of Abraham who leaves it, with his father Terah, to move to Canaan. This site was continuously occupied from the fourth millennium up to 300 BC. At the beginning of the third millennium it became one of the most important Sumerian cities. Ur-Nammu made it particularly important by founding here the third dynasty, whose reign extended over Babylon, Assyria, Elam and the Middle Euphrates. It was destroyed in the eighteenth century BC. It currently corresponds to Tell al-Mukayyar (300 km south-east of Baghdad). Uruk This is the worship centre of ANU and INANNA, where the latter establishes her temple EANNA, sent directly from heaven. According to the Sumerian King List, it was the site of the postdiluvian Second Dynasty (after Kish). Its name seems to derive from the Akkadic Uruk and the Numeric Unu (g) and to mean “city of Unukians”, meaning “city of Enoch”, the biblical patriarch mentioned in Genesis 4 and likely to be the builder of Eridu, named after his son Irad/Iaràd. The Bible refers to it as “Erek” (Genesis 10:10). It corresponds to the current Warka (250 km south-east of Baghdad). In this site, archaeologists have unearthed the ruins the Eanna, the White Temple's ziggurat, palace of Sinkasid, and many cuneiform tablets. The Septuagint Version The Septuagint Version – from Latin Septuaginta, also indicated with LXX, according to the Latin numbering or, with the letter omicron followed by an apex mark, according to the Greek numbering – is the version of the Bible written in Greek. According to tradition, it results from the translation made by 70 (72) wise men that worked in the third century BC in Alexandria Egypt, where there was an important Jewish community. The request had been made 214

directly from the Hellenistic sovereign Ptolemy II Philadelphus (285-246 BC). This text is still the liturgical version of the Old Testament to the Oriental Orthodox Churches of Greek tradition. 215

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    Il Libero Sentiero Mauro Biglino 2

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    © 2013 Uno Editori All rights rese

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    Introduction Many books have been w

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    source of the texts. The chapters o

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    10

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    Picture 1: Ancient Lands 12

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    speaks of Anaqìm: Concrete beings

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    Units) from the Sun. In 1972, exami

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    unspecified “Golden Age” in the

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    This remind us of that phrase that

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    Two short notes 1. The figure of th

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    The Adama did not possess any Knowl

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    God, have revisited this conflict b

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    to receive it and able to understan

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    as to wipe out entire cities as Sod

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    uildings housing a temple and an ob

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    the hominid has progressed in its d

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    So far, Sumerian epics were conside

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    Picture 3 reproduction of a detail

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    2 (reshít-be) Genesis: “In the b

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    eassures her. Finally, the work pay

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    proceed...». Moreover, the issue o

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    Instead, it is less correct to tran

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    And the Elohìm called Yahweh made

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    On their side, paleoanthropologists

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    3 (Rephaìms, Nephilìms, Anaqìms)

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    The Elohìms' sons saw that Adàm's

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    “secrets of the beginning of time

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    Also the Romanized Jewish writer Ti

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    60

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    The people are big and being taller

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    past, a people great, and many, and

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    the cities of the plateau, the whol

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    This means that he stood a little o

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    Pakistan, Java, Tibet, South Africa

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    72

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    angel precedes the people of Israel

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    And they answered to the angel of Y

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    Abraham, the "Lord" and the malakh

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    efore them. In short, definitely a

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    Lot insists and they join him and e

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    Protestants. It has survived only i

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    We now have to make a note that wil

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    And the messenger of Yahweh was at

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    5 (kevód/kabód) The glory of God

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    The Covenant It's useful and intere

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    spoke with Moses Thus the pillar of

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    (Please) let me see what is on your

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    And when my kevòd passes by I will

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    This verb “installed” indicates

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    it was suspended in the air and hov

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    6 (devarím-ha asèret) The “Ten

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    making his will known, God reveals

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    «You shall not covet your neighbor

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    Cut (carve) for you (yourself) two

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    Write by yourself these words since

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    In short: two completely different

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    7 (berakháh) The “Blessing” We

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    Yahweh tells him not to go there, b

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    (cf. Judges 1:11-15) The first chap

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    “Red Hair”? It is interesting t

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    Esau soon discovers the deception a

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    [by euphemism, that is an attenuate

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    daring step, and read about what pr

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    up as clouds, and his chariots shal

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    And there was wind of storm coming

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    were spread out above»; «each cre

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    And above the heads of the living c

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    It had the same image, semblance of

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    The kevód of the Elohìm of Israel

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    him, guilty of criticizing his beha

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    Ask what I will do for you before I

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    Perhaps the wind of Yahweh has take

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    He is given a series of astronomica

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    I am seeing a flying roll The term

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    So, these two flying women... They

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    Four chariots coming out from in-be

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    Picture 6 The meghillàh and Zechar

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    assigned to them. Sumerian Parallel

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    Exactly! The Elohìms - even the El

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    During an interview 26 he has expre

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  • Page 188 and 189: 450,000 years ago Fifty ANUNNAKI de
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  • Page 208 and 209: Appendix 2 Basic Glossary Ammonites
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  • Page 220 and 221: Proverbs (Prov) Qoelet o Ecclesiast
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  • Page 226 and 227: 1844. Gimbutas M., The Language of
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  • Page 230 and 231: Spedicato E., Eden revisited: Geogr
  • Page 232 and 233: About the author Mauro Biglino is p
Dictionary-of-Deities-and-Demons-in-the-Bible
scholarly editions other translation resources ... - UBS Translations
The Development of Biblical Prayer - Jewish Bible Quarterly
Dictionary-of-Deities-and-Demons-in-the-Bible
New Testament - Saint Mary's Press
Biblical Nonsense A Review of the Bible for Doubting ... - Paolo Cirio
(Part 1)
(Part 1)
Statistical Determination of Genre in Biblical Hebrew - Institute for ...
Preface
Genesis 1-11: Mythical or Historical? - Apologetics Press
God's Story of Creation - Knights of Columbus, Supreme Council
The Expositor's Bible Commentary—Revised Edition - Zondervan
Download the Jewish Book (pdf) - Center for Jewish History
(Part 1)