Views
5 months ago

mb

Introduction Many books

Introduction Many books have been written addressing the issue of ancient human cultures having contact with extraterrestrial civilizations; the hypothesis that these alien visitors are very possibly the source of our own physical origin, as well as our cultural evolution. Such books have approached the topic by quoting and analyzing excerpts from the Old Testament based on established translations such as the King James Version; the Bible we all know. Is there a chance to learn more, go deeper, transform our current assumptions into certainties, and have accurate feedback? Starting from the original Hebrew, the ancient text of the Old Testament, this translation has now been simplified. In the pages that follow, we will publish the exact and literal meanings of each letter and phrase in Hebrew, translated into English. Hence, the surprise for hypotheses that the Church cannot avow because they would undermine the foundations of faith, a made-up “credo” which speaks of God who created the man with his own image and resemblance. Holy Bible Aliens Those passages that clearly mention the presence of alien life and extraterrestrial intervention, are quoted in the original Hebrew language followed by an accurate literal translation, “word by word”, using a unique and easy to follow graphic system that immediately links to the original text. This enables the reader to have direct access to the biblical text. Modern-day Judeo Christian Traditions will probably never acknowledge this information to the public, as it would tear down the façade of their man-made invention of one all-knowing, all-seeing God who created mankind. Once that façade is gone, the structures that we now know as Christianity, Judaism, are likely to crumble down right along with it. The implications are staggering. 6

In the pages that follow, we will examine Ezekiel's vision of a Celestial Chariot (UFO) and the story of Elijah's kidnapping (abduction). In addition, we will analyze the visions of Zechariah, the “kevòd“ (the so-called God's Glory?), the concept of “berakhàh”, and also the biblical passages relating to “angels”. Perhaps most interestingly, you will be able to read the literal translation of the verses which describe the “creation” of man: a translation that can confirm a surprising, fascinating and unexpected possible truth, considering the book at issue: the Bible. Finally, we will look at another passage in the Old Testament which includes the disconcerting statement: GOD DIES! An easy reading This work stems from a careful analysis of the text, relying on the original meaning of consonant roots which represent the basis of the Hebrew vocabulary; as published in the dictionaries of biblical and Aramaic Hebrew used worldwide. To date, these original meanings have been either generally not examined, or deliberately not taken into account. You will also read about the assertions of those Church exponents who deal with these issues that are extremely delicate and potentially risky to Jewish- Christian theology. This work is complemented by the analysis of external documentation: texts and stories that confirm what the Old Testament Bible tells us. This examination of the literal translations from the original Hebrew text, which include the exact passages quoted, makes this translation useful to both the scholar as well as to the reader who is approaching this material for the first time. The book closes with a hypothetical reconstruction of historical events, formulated on the basis of the new information. We present a “new history” of the new man which arises out of us now having direct access to the original 7

  • Page 2 and 3: Il Libero Sentiero Mauro Biglino 2
  • Page 4 and 5: © 2013 Uno Editori All rights rese
  • Page 8 and 9: source of the texts. The chapters o
  • Page 10 and 11: 10
  • Page 12 and 13: Picture 1: Ancient Lands 12
  • Page 14 and 15: speaks of Anaqìm: Concrete beings
  • Page 16 and 17: Units) from the Sun. In 1972, exami
  • Page 18 and 19: unspecified “Golden Age” in the
  • Page 20 and 21: This remind us of that phrase that
  • Page 22 and 23: Two short notes 1. The figure of th
  • Page 24 and 25: The Adama did not possess any Knowl
  • Page 26 and 27: God, have revisited this conflict b
  • Page 28 and 29: to receive it and able to understan
  • Page 30 and 31: as to wipe out entire cities as Sod
  • Page 32 and 33: uildings housing a temple and an ob
  • Page 34 and 35: the hominid has progressed in its d
  • Page 36 and 37: So far, Sumerian epics were conside
  • Page 38 and 39: Picture 3 reproduction of a detail
  • Page 40 and 41: 2 (reshít-be) Genesis: “In the b
  • Page 42 and 43: eassures her. Finally, the work pay
  • Page 44 and 45: proceed...». Moreover, the issue o
  • Page 46 and 47: Instead, it is less correct to tran
  • Page 48 and 49: And the Elohìm called Yahweh made
  • Page 50 and 51: On their side, paleoanthropologists
  • Page 52 and 53: 3 (Rephaìms, Nephilìms, Anaqìms)
  • Page 54 and 55: The Elohìms' sons saw that Adàm's
  • Page 56 and 57:

    “secrets of the beginning of time

  • Page 58 and 59:

    Also the Romanized Jewish writer Ti

  • Page 60 and 61:

    60

  • Page 62 and 63:

    The people are big and being taller

  • Page 64 and 65:

    past, a people great, and many, and

  • Page 66 and 67:

    the cities of the plateau, the whol

  • Page 68 and 69:

    This means that he stood a little o

  • Page 70 and 71:

    Pakistan, Java, Tibet, South Africa

  • Page 72 and 73:

    72

  • Page 74 and 75:

    angel precedes the people of Israel

  • Page 76 and 77:

    And they answered to the angel of Y

  • Page 78 and 79:

    Abraham, the "Lord" and the malakh

  • Page 80 and 81:

    efore them. In short, definitely a

  • Page 82 and 83:

    Lot insists and they join him and e

  • Page 84 and 85:

    Protestants. It has survived only i

  • Page 86 and 87:

    We now have to make a note that wil

  • Page 88 and 89:

    And the messenger of Yahweh was at

  • Page 90 and 91:

    5 (kevód/kabód) The glory of God

  • Page 92 and 93:

    The Covenant It's useful and intere

  • Page 94 and 95:

    spoke with Moses Thus the pillar of

  • Page 96 and 97:

    (Please) let me see what is on your

  • Page 98 and 99:

    And when my kevòd passes by I will

  • Page 100 and 101:

    This verb “installed” indicates

  • Page 102 and 103:

    it was suspended in the air and hov

  • Page 104 and 105:

    6 (devarím-ha asèret) The “Ten

  • Page 106 and 107:

    making his will known, God reveals

  • Page 108 and 109:

    «You shall not covet your neighbor

  • Page 110 and 111:

    Cut (carve) for you (yourself) two

  • Page 112 and 113:

    Write by yourself these words since

  • Page 114 and 115:

    In short: two completely different

  • Page 116 and 117:

    7 (berakháh) The “Blessing” We

  • Page 118 and 119:

    Yahweh tells him not to go there, b

  • Page 120 and 121:

    (cf. Judges 1:11-15) The first chap

  • Page 122 and 123:

    “Red Hair”? It is interesting t

  • Page 124 and 125:

    Esau soon discovers the deception a

  • Page 126 and 127:

    [by euphemism, that is an attenuate

  • Page 128 and 129:

    daring step, and read about what pr

  • Page 130 and 131:

    up as clouds, and his chariots shal

  • Page 132 and 133:

    And there was wind of storm coming

  • Page 134 and 135:

    were spread out above»; «each cre

  • Page 136 and 137:

    And above the heads of the living c

  • Page 138 and 139:

    It had the same image, semblance of

  • Page 140 and 141:

    The kevód of the Elohìm of Israel

  • Page 142 and 143:

    him, guilty of criticizing his beha

  • Page 144 and 145:

    Ask what I will do for you before I

  • Page 146 and 147:

    Perhaps the wind of Yahweh has take

  • Page 148 and 149:

    He is given a series of astronomica

  • Page 150 and 151:

    I am seeing a flying roll The term

  • Page 152 and 153:

    So, these two flying women... They

  • Page 154 and 155:

    Four chariots coming out from in-be

  • Page 156 and 157:

    Picture 6 The meghillàh and Zechar

  • Page 158 and 159:

    assigned to them. Sumerian Parallel

  • Page 160 and 161:

    Exactly! The Elohìms - even the El

  • Page 162 and 163:

    During an interview 26 he has expre

  • Page 164 and 165:

    texts of Christianity, the mystical

  • Page 166 and 167:

    ationality. They came to say that t

  • Page 168 and 169:

    The Corpus Hermeticum introduces th

  • Page 170 and 171:

    [things ]... Holy [is] the God and

  • Page 172 and 173:

    plères kàritos kai alethèias...

  • Page 174 and 175:

    missing material gods, it seems fai

  • Page 176 and 177:

    quotation from Isaiah's prophecy th

  • Page 178 and 179:

    Osiris is not the only figure whose

  • Page 180 and 181:

    arose from the certainty of the imm

  • Page 182 and 183:

    11 In conclusion... Initially, we h

  • Page 184 and 185:

    walked; Individuals who used interm

  • Page 186 and 187:

    186

  • Page 188 and 189:

    450,000 years ago Fifty ANUNNAKI de

  • Page 190 and 191:

    ZIUSUDRA's Sumerian reign begins: h

  • Page 192 and 193:

    According to the new histories, thi

  • Page 194 and 195:

    The city of Uruk (the biblical Erek

  • Page 196 and 197:

    2600 BC The Sumerian king URUKAGINA

  • Page 198 and 199:

    with the royal court. 2096 BC Terah

  • Page 200 and 201:

    tetragrammaton of Yahweh (YHWH) als

  • Page 202 and 203:

    sovereigns of the four cardinal poi

  • Page 204 and 205:

    from Egypt. According to the new hi

  • Page 206 and 207:

    Nebuchadnezzar II (604-562 BC). 612

  • Page 208 and 209:

    Appendix 2 Basic Glossary Ammonites

  • Page 210 and 211:

    actually “Eastward” to the Pale

  • Page 212 and 213:

    and shows the history of the world

  • Page 214 and 215:

    territory of the Hittites, in the N

  • Page 216 and 217:

    Appendix 3 The Corpus Hermeticum In

  • Page 218 and 219:

    218

  • Page 220 and 221:

    Proverbs (Prov) Qoelet o Ecclesiast

  • Page 222 and 223:

    222

  • Page 224 and 225:

    Rocheseter (Vermont) 2010. Barracan

  • Page 226 and 227:

    1844. Gimbutas M., The Language of

  • Page 228 and 229:

    Ramachandran V.S. - Blakeslee S., P

  • Page 230 and 231:

    Spedicato E., Eden revisited: Geogr

  • Page 232 and 233:

    About the author Mauro Biglino is p

Dictionary-of-Deities-and-Demons-in-the-Bible
In Touch Quarter 2 - 2014
EAP2015-Spring
Bible Canon
New Testament - Saint Mary's Press
Dictionary-of-Deities-and-Demons-in-the-Bible
(Part 1)
(Part 1)
(1996).pdf
Adam Clarke - Pentateuco
Preface
Meaning Of Biblical Numbers
VOLUME 6 ISSUE 2 | JULY 2016
CRUCIFYING-CHRISTIANITY
EAP2014-Spring
week 2 - John Meister